Performance Coach for SpaceX, Google & OpenAI Shares How to Achieve “Impossible” Things
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Performance coach Joe Hudson, who works with leaders at SpaceX, Google, and OpenAI, challenges the conventional view that stress arises from external circumstances or brokenness requiring repair. Instead, he argues that true stress stems from repressed emotions and negative self-talk, noting that the brain relies on logic only after it has determined how one should feel; consequently, suppressing feelings like fear or anger leads to poor decision-making and heightened anxiety. To counter this, Hudson introduces the concept of "emotional fluidity," which involves welcoming all feelings without shame rather than engaging in avoidance mechanisms driven by hustle culture. His central methodology, known as the "Golden Algorithm," encourages individuals to invite avoided emotions with curiosity instead of resistance, thereby dissolving destructive behavioral patterns and allowing joy—a foundational emotion—to enter a space previously occupied by suppressed negativity.
This approach requires integrating understanding across three distinct levels of human experience: the prefrontal cortex responsible for intellect, the mammalian brain governing emotional intelligence, and the reptilian brain managing gut reactions and survival instincts. Hudson distinguishes between "dirty fuel," which drives performance through fear and a critical inner voice leading to burnout, and "clean fuels" such as genuine love for one's work or obsession with what one loves, which sustain excellence without exhaustion. He illustrates these principles through his parenting style using the Hand in Hand method, where he learned to sit with his daughters' full emotional range rather than correcting them immediately; this practice not only helped him heal his own relationship with emotions but also demonstrated that children naturally return to connection after expressing big feelings if adults allow it, whereas suppression keeps everyone on an edge.
In professional coaching for high-achievers, Hudson rejects the narrative of fixing malfunctions and instead seeks to connect clients with their innate "true north," or the part of them that knows what is right. He uses specific questions to help individuals recognize contradictions in their self-narratives, such as claiming a fear of intimacy while publicly sharing personal stories, urging them to shed limiting identities formed by past epiphanies or societal labels because these rigid attachments eventually impede growth. A core tenet of his philosophy is that identifying with transient emotions, thoughts, or roles limits effectiveness, whereas recognizing one's essential self beyond anger, fear, or specific jobs enables fluid adaptation to rapid change. He critiques the shame-inducing "brokenness" narrative common in self-help industries and advocates for noticing inherent goodness in daily actions while approaching experiences with wonder and curiosity rather than a desperate need for answers.
Ultimately, Hudson posits that true transformation arises from suspending judgment to see every moment as an opportunity for evolution, facilitated by practical exercises like asking only "how" or "what" questions to interrupt intellectual patterns and access deeper states of awareness. By being willing to sit in discomfort and welcome underlying emotions rather than avoiding them, individuals can break cycles of avoidance and achieve a sense of wholeness that is far more resilient than mere self-awareness alone. This shift from striving for perfection to embracing flexibility allows people to trust their own intuition over peer pressure or external validation, fostering deep love within families and preventing caustic interactions in the workplace. Through this process of integrating intellect with heart and body, individuals can dissolve emotional knots that have formed over time, leading to greater ease, connection, and effectiveness without the burden of constant effort.
Read the full video transcript
Right now, if I said to you, "Stop
feeling all of your emotions."
It is a stressful experience.
>> Joe Hudson, executive coach to some of
Silicon Valley's most famous executives
and CEOs, facilitator of people
returning into wholeness within
themselves to help them master their
emotions so they can become [music]
unstoppable.
>> The more I dive into your world, the
more fascinated I'm becoming with you.
>> Business is like you just can't [ __ ]
yourself. Can we actually allow the
emotional experience of our body to be
there without thinking that it's wrong
or bad or shameful? How do I feel loved?
How do I feel valuable? How do I not
feel like a loser? How do I not feel
stressed? That's what we're making our
decisions based on. Almost all of us
have some emotions that we're just not
allowed to feel, which ends up making us
make incredibly horrible decisions,
which create more stress. The thought
that you're broken creates most of the
brokenness that you're trying to solve
for. And so, don't try to improve
yourself, try to understand yourself.
>> Joe, delighted to meet you. Thank you
for doing this.
>> Good to be here.
>> You've canonized
uh your kind of core philosophy around
how you coach people into this thing
called the art of accomplishment. So,
what is that? Like, what are the
principles behind this? And, you know,
what is the kind of
architecture around how you work with
people?
>> There's a lot of ways to describe what
we do. I would say the best way to
describe what we do is
people are stressed out. They're just
like not happy in their lives. A lot of
the people are not happy in their lives
and they're very stressed out. And we
think that's because we've got too much
to do, or we think because we don't have
enough money, or something like that.
>> [snorts]
>> And
what I notice is that people are
stressed out because they have a lot of
negative self-talk, so they're
constantly under attack.
You're constantly beating yourself up.
That's stressful. That's like, "Did I do
that right?" You know, "You messed that
up. Why didn't you do that? How How
could you You messed up that word?" So,
like, you're You're saying the thing you
You need to work out. Why aren't you
working out more? All that kind of
recursive self-talk is incredibly
stressful psychologically,
extremely stressful.
The other thing that keeps people
incredibly stressed out
and by stressed out I mean they're not
present, they're not loving the way that
they would be naturally, inherently,
um is that they're not feeling their
emotions. So, like right now, if I said
to you,
"Stop feeling all of your emotions."
It is a stressful experience.
>> Mhm.
>> You have to constrict muscles, you have
to like tighten up, you have to stop
things.
And almost all of us have some emotions
that we're just not allowed to feel,
which ends up making us make incredibly
horrible decisions, which create more
stress.
Because neurologically speaking,
if I went into the emotional center of
your brain and I
took it out, your IQ would stay the
same, but it would take you
half an hour to decide what color pen to
use. It would take hours to decide where
to have lunch because
the way the human brain works is we use
logic
and there's a great book on this called
Descartes' Error, and you can look it
up, but
um we use logic to decide how we're
going to feel.
And so, what we're really doing is we're
deciding how like how do I feel loved?
How do I feel valuable? How do I not
feel like a loser? How do I not feel
stressed? And we're that's what we're
making our decisions based on.
>> Mhm.
>> And [clears throat] when you're like,
"I'm happy to feel scared. I'm happy to
feel angry." because I know the
the gifts of all these emotional
experiences, then you have like this
incredible
ability to make great decisions for
yourself.
>> It seems self-evident that this is
the way to be, but it is interesting
that you know, we we we're sort of
hardwired to believe that like, oh, our
stress is a function of external
circumstances. Like, if things weren't
so crazy and like, I just have to get
over this hump and then and going to be
fine and like
>> just didn't if my wife just
>> Right, it's all, you know, kind of
lodged, you know, outside of the self,
but
>> Yeah.
>> that's kind of an epiphany to understand
that like stress is a function of
repressed emotions or feeling like
you're not permitted to feel
yourself in certain circumstances. Like
I I had never thought of it in that
context before.
>> Yeah. And so, to me that's that's a lot
of the core of our work is emotional
fluidity, learning to What I mean
emotional I don't mean like you go
around getting angry at anybody every
time. It means that you can feel all of
your emotions. You're not being
emotionally abusive, which means
I'm going to throw my emotion at you.
In in in our world
the easy one that everybody recognizes
is oh, I get angry at you. Like
everybody knows what that that person
got angry at me. But you can get sad at
somebody, too, right? You can say, oh,
poor me. This is all to manipulate
somebody or to control somebody. You can
get scared oh, I'm really worried about
you. I'm really worried. So, there's
lots of ways of getting emotional at
somebody that controls them. So, we're
not speaking about that.
We're speaking about oh, can we actually
allow the emotional experience of our
body to be there without thinking that
it's wrong or bad or shameful.
>> Mhm.
>> And and it I mean that's you just see
people's like, you know, we get to see
people's lives change. That is like one
of the biggest change agents on the
planet because
if you think about it this way
how many people know they should
exercise and they don't? How many people
know that they should be nicer and they
aren't? How many people know that they
should eat one way and they don't?
So, that means intellectually they get
it. There's nothing more that you can do
intellectually to change the situation.
But they don't get it on some other
level, right? Cuz if you got it, you
would do it.
Instead of I'm bad because I don't do
it, there's this other option, which is
you actually don't get it yet. And where
people typically don't get the
transformation is with the emotions in
our society.
And so, what I notice is that when
people get it in the head, which I would
call like the human prefrontal cortex
brain,
if they get it in the heart, which is
what I would call the emotional
intelligence the mammalian brain, and
they get it in the nervous system, the
gut
reptilian brain, then transformation
happens. It can't not.
>> Mhm.
>> So, part of what we do at Art of
Accomplishment is work on all three of
those levels. We don't work on one of
them.
We work on all of them.
>> It's counter programming for kind of our
cultural prerogative. You know, it's an
antidote to this hustle culture that
we're in right now. Repress your
emotions, barrel forward, you know, just
you know, get it done and it doesn't
matter how you feel about it.
>> Yeah.
>> short-term strategies, you know, like
that that always you know, end up in
some kind of
worst-case scenario down the line
inevitably, right? So, emotional
fluidity is the opposite of emotional
repression basically. Can you be with
your emotions? And
you know, I'm I'm somebody who's who I'm
in
addiction recovery. Been in AA forever.
And one of the annoying catchphrases,
there's many in those rooms,
>> I love this stuff.
>> you know, you know, like feelings are
just feelings, you know? And we're so
afraid of our feelings. Like we we do so
much to avoid any kind of discomfort. I
mean, all addiction is you know, stems
from an avoidance strategy of like just
not being able to tolerate some kind of
emotional situation and being willing to
do anything to avoid it.
>> Yeah.
>> And the more that I reflect on my own
life, I told you ahead of time I wasn't
going to make this like a personal
thing, but like it's going to seep in.
All of my errant patterns
and you know, kind of behavioral coping
mechanisms that don't serve me,
all stem back foundationally to
something that I'm trying to avoid.
>> Yeah.
>> It's incredible. Like it
>> emotion you're trying to avoid.
>> Yeah, and emotion that, you know, and
you can say another annoying thing in AA
is like self-awareness will avail you
nothing. Like I have a lot of
self-awareness,
but it [clears throat] doesn't mean that
I'm doing anything about it necessarily.
You know what I mean?
You can talk about it and form a whole
narrative and a story around it.
>> Right.
>> But that is very different from being in
the solution.
>> Yeah. So yeah, so if you put together
that thing that I said about emotion
making good choices,
you want to have a drink.
There's an emotion that arises that
makes it that you want to have a drink.
If you're like, "Oh, cool, that emotion.
I can't wait to feel that emotion."
There's no need for the drink.
>> Mhm.
>> [clears throat]
>> You know, and you can have all the
self-awareness that I'm an alcoholic,
but if you can't sit with that emotion,
you're going to have the drink.
>> So how does one go from
uh
a conscious or even an unconscious uh
aversion to experiencing a certain
emotion to
curiosity and welcoming of that
experience?
>> Yeah.
The first one's the hardest.
>> [laughter]
>> The first The first one
is like, "Why would I ever want to feel
this thing?" is kind of where you where
you'll hear people on the first the
first emotion that they're going for.
And one of the things I like using is
like, "Well, why would you ever want to
work out? Like that sucks, you know,
like it burns. It's like you're get
exhausted. Like what would make you ever
want to do it?"
And the answer is always, "Well, because
the next day I or the in a weeks I feel
better." So it's like a very similar
thing. It's So that's what you can help
people get to.
Um you said curiosity. Curiosity is the
right way to approach it. It's a deep
wonder. So it's not just a feeling's
just a feeling.
It's like, "Well, where is that feeling
in your body? How does it move?
How does it sit? Cuz it Feelings don't
stay still. It's not like I have a
feeling of anger and it's just this
sedentary thing in my system, right?
There's like there's even the most even
the feeling of stuckness has some
movement in it. Like, what is the
somatic experience of that in your body?
And starting to have curiosity and
understanding,
but then what happens is once you can
welcome that first emotion,
patterns start changing. So,
I have this thing that we call the
golden algorithm. The golden algorithm
is the feeling that I'm trying to avoid,
I'm going to invite in the exact way
that I'm trying to avoid it.
So,
for me, emotional abandonment was huge.
My dad became an alcoholic, I felt very
emotionally abandoned.
So, every time anybody would I would
smell emotional abandonment even when it
wasn't there, I would do one of two
things. I would be
[ __ ] you, I don't need you anyhow,
which makes people emotionally abandon
you, or oh, okay, what what can I do to
which makes people emotionally abandon
you, right? Neediness and getting hard
both cause that. And so, this thing that
I was trying to avoid, the feeling of
abandonment, I was creating in the exact
way I was trying to.
Well, once I'm like, oh, cool, I'm being
abandoned, I can't wait to feel that.
Like, I I can sit with that. I can be
there with that. I've done that before.
And when I do, I learn something. So,
I'm going to do that again. Then all of
a sudden I don't do those two things. I
don't get hard. I don't and then the
pattern starts to dissipate. So, as soon
as people start to say, see,
like, oh, here's the pattern in my life.
Here's the emotions I'm avoiding. If I
can look forward to them, the pattern
changes.
Then then people just What's the next
emotion? Let's do the next thing. Let's
go. Let's go.
>> And it falls away. I've heard you talk
about like the conundrum of letting go.
Like, letting go is sort of this active
like verb, right? Like, you you're
you're like willing something to go away
as opposed to
I don't know if there's a a word in the
English language to represent not
talking about. Maybe surrender is a
little bit closer to it, but like you're
in this allowing space. Like it just it
falls it falls away naturally.
>> Yeah, that what I notice is the best
word in the English language for our
society today is receiving.
>> Mhm.
>> Like if you and I just here right now
just receive
life. It's called life energy or life
and we just receive. It's the way that
your brain can
construct the least amount to do.
>> Mhm.
>> Like letting go, surrender, all that
stuff is I have to do something to let
go.
But you know, the Zen say, "How do you
let go of a hot frying pan?"
>> Mhm.
>> And so, receiving I find is the one that
works for people the best.
>> In reflecting on your golden algorithm,
I was thinking about my mother and you
know, she's somebody who suffered
quite a bit of loss and never really got
help for
uh you know, kind of healing the trauma
of that. Her brother and her father both
passed away and as a consequence of
that, like she kind of clutched onto me
pretty tightly, you know, out of fear
that you know, she might lose me one
day.
>> Yeah.
>> Which of course, you know, pushed me
away.
>> Yeah.
>> And I've spent decades resenting her and
have a very challenging relationship
with her and now she has dementia, so
there's no kind of like reconciliation
between us possible.
But I'm on the precipice of like
recognizing not only the fact that like
she's been my greatest teacher,
um
but that kind of the love and emotional
needs that I didn't receive were a
reflection of her on some level like
loving me too much, you know, and it's
given me this this like portal to
empathy for her that I always lacked.
>> Mhm.
>> But downstream of that,
I've been challenged in my in my
capacity for intimacy, you know, it's
like I don't like leave me alone, you
know, like I got I I I I have anyone
like smothering me and so
>> Yeah.
>> this has impacted my marriage and I'm on
this journey to like kind of move
towards
>> Yeah.
>> the discomfort of intimacy.
>> Yeah.
>> And so your words around like curiosity
or just like, you know, that on the
other side of that experiment is a new
freedom.
>> I have like 20 things that I see in what
what you just said. So
that pattern is very like you clearly
know that pattern of if I feel smothered
or dominated in that way by a mom
avoidance is kind of the natural thing
because
that was the only way you could get a
sense of self as a kid. So it's like
if I allow it, there won't be a me left.
So I have to
rebel and the way that I can rebel is to
avoid because it's a sense of me and so
intimacy is hard typically in that
situation because this is like this is
the emotional stance that you learned to
take cuz your mom was this way, right?
That you weren't like this so you went
this way cuz that's how you got to keep
yourself.
And if you do this, the fear is that
you're going to lose yourself again. So
the protection is to actually keep
yourself, which is when you see it that
way
you're like, oh, the job is actually to
like be in myself in the intimacy. It's
not to lose myself in the intimacy. It's
actually to
be fully 100% myself in the intimacy.
That that changes for me. I've seen that
change a lot of folks.
The other thing that's like useful to
see with your mom is that like all that
fear that she had
was in a weird sense devotion. Not not
like you don't you don't we're not
scared of what we're not devoted to.
It's just the like so
for me one of the ways that I I learned
to forgive my mother who had a different
pattern but by the way also lost a
father at a young age
um is to just see that fear as devotion
and that that helped me have a lot of
empathy.
>> Mhm.
>> But that's not like a step you take
right away. You also to get angry and
pissed and you have to do all the things
to get to a place where forgiveness is
like to jump to forgiveness doesn't
really work. You have to
>> Yeah, I mean I'm dancing around it right
now, but it's still a leap.
>> Yeah.
Yeah, yeah.
>> Is there any other kind of like practice
or
like sort of daily ritual or anything
like that that you suggest?
>> best one is
it's the same practice that you have in
AA rooms that but it's in the marriage.
Right? If you remember like in 12 step
the first time you came up and said
something it felt really, really
vulnerable.
The hundredth time you said that same
thing probably that vulnerability
feeling wasn't particularly there.
I say that because it's important that
to come into your marriage every day and
say one vulnerable thing.
One thing that makes you pucker.
That that makes you go
>> [sighs]
>> That is like a tremendously important
>> Yeah, [laughter] I'm just like
recoiling, you know, it's like I'd
rather run an ultra-marathon, you know.
>> Yeah, yeah, yeah, yeah.
>> And and you know, on that kind of
avoidant kind of
>> it make it really small just like you
don't run your ultra-marathon the first
day.
You know, just like it doesn't have to
be big. It could just be as simple as
like I I don't want pasta tonight.
>> Right.
>> [snorts]
>> But it's that one thing that makes you
just pucker a little bit that changes it
very quickly.
>> That's helpful. Thank you.
>> Yeah.
>> Then there's the pesky inner monologue
that has something to say about all of
this that runs interference on
everything that you're sharing.
>> Yeah, I mean there's two forms of it.
There's like the inner monologue that's
self-abusive and then there's the story
that like you're telling which is like
at one point was clearly a healing story
for you, but now maybe holding you back.
There's there's this two forms of inner
monologue. There's
the the inner monologue of belief and
the inner monologue of like daily
recursive
You're not good enough. Why are you
doing Why didn't you You should have
done better.
You've got these six other things to do.
Have you done them yet? All that. So,
there's this two levels of that
recursive
the limiting belief and the and the
negative self-talk.
>> That's a situation in which
self-awareness definitely avails you
nothing. Like we're all We all have our
inner monologue, you know, like I just
assume everyone's is negative.
>> Yeah.
>> It's probably not the case, but like
mine certainly is. And you know, just
being aware of it, even understanding
how it's impacting your stress levels
and your inability to kind of function
uh optimally in the world doesn't do
much to derail it.
Or to cajole it, I I suppose. I mean,
you have a whole thing about like
you're not trying to shut it down or
mute it. Like you kind of have to dance
with it, right? You have to humor it and
>> I have like 10 tools like our week-long
that we do that's like you know, under
under the table um
thing.
We go through like 10 tools to work with
the with the negative self-talk and and
the studies that we're been doing on
that is like it reduces We can reduce on
average negative self-talk by a standard
deviation. So, there's a lot of tools
that are used, but you're right.
Just awareness of it doesn't typically
do much and fighting against it
entrenches it. You know, that which we
resist persists, I think is one of the
>> Mhm. That's another That's another
annoying slogan. Yeah.
>> Um
but there's lots of tools and one of the
simplest ones to access is to
right now what happens for most people
is they have an inner dialogue is like,
"You're not good enough for X, Y, and Z
purpose." And this one's like, "Yeah,
right, but [ __ ] you."
>> Mhm. So.
>> Yeah, right. Okay, fine. And then I'm
going to undermine by not doing the
thing. So, you should eat differently.
You're right. But I'm not going to.
>> Mhm.
>> You know, that's like the typical
dialogue.
Everybody's like worried about this.
Like, how do I change this? But the the
more the more flexible option is to
change the response.
>> And what would be an example of that?
>> Well, the best way to do it in my
experience is experiment. So,
because if I could tell you, but it's
then it becomes something that you have
to do. Why aren't you responding to
yourself in this way? I don't know, [ __ ]
you, right? If I tell people how to
what's the most effective response, then
they'll it'll become a should, which
will be this person the upper dog's
voice, and then they'll rebel against
it. So, that doesn't work so well. So,
instead, what I say is experiment. So,
one day respond to it with, "Oh, aren't
you cute?" And the next day respond to
it by singing a musical. And the next
day respond to it with, "I see how
scared you are, and I'm right here with
you."
>> Mhm.
>> And then the next day respond to it with
like, "Shut the [ __ ] up."
And then the next day respond like like
write a list of 20 ways that you think
would be fun and enjoyable to respond to
that negative self-talk, and respond
that way for a day. Like, do the
experiment.
>> The dilemma with the
striver is, of course, this notion that
um whether it's that internal monologue
or that quest for specialness, uh these
are defense mechanisms born of childhood
trauma or just, you know, experiences
when we were young
>> Yeah.
>> that highly capable people figure out
how to turn into superpowers. This is
what, you know, creates,
you know, successful companies or, you
know, you name any kind of successful
person out in the world.
You know, many of them have this
unhealthy relationship with some kind of
strategy that was born out of, you know,
something dysfunctional early in life
that has fueled their success. And here
comes Joe, you know, when these people
reach the they've climbed to the highest
mountain and they they they around and
they're like, how come I'm unhappy or
like, how come I don't feel fulfilled or
I can't be present in my life? Like this
is something that, you know, I've
struggled with.
Um and you're saying, well, you know,
these strategies that served you so well
are not serving you and it's time for
something better and new, that's a
threat. Like, well, if I if I don't have
those, then my whole thing is going to
like
fall apart or cave in on top of itself.
>> Yeah, I I my message is a little bit
different, which is the strategy has
always been dirty fuel.
Right? So,
like you if you take right now, I I did
two little videos on this. One was like
the this woman who's Chinese-American,
great skier, got won the gold medal.
Another one is a uh the best golfer in
the world right now.
And what they'll tell you like you'll
hear in both of the interviews, they'll
just talk about
I I love skiing. I love playing golf. I
love practicing.
They're not grinding because they love
the thing that they're doing. If they
were grinding, they wouldn't Mhm. still
be doing it after decades, right? Or
whatever it is. Like
>> process-oriented.
>> It's like there's something that they
love about the thing that they do. And
so, that's not dirty fuel and that makes
champions.
It makes the best.
If you go to great jazz players, they're
like, you got to fall in love with
practicing. Like I love practicing. I
love
there's this great thing on the internet
about this guy and he's just like, yeah,
I fall in love with every note. Like I'm
just falling in love with every note.
And
and and you don't practice to get
anywhere, you practice like you brush
your teeth. Like you just
you're brushing your teeth. You're
you're not trying to get anywhere with
it.
And that [snorts] is what you see makes
excellence in every field. And then
there's also obsession that I see all
like
and you don't get obsessed over
something you don't love that you you
know,
>> [clears throat]
>> I'm totally obsessed with whatever the
thing is. For me, it's the work that I
do in the world.
If I didn't love it, I would I couldn't
stay obsessed with it.
>> Mhm.
>> And so I think that those are actually
the clean fuels. And the thing is that
anybody who's been that successful has
those two things somewhere. So they can
recognize them. They can see them. They
can say how I I I can acknowledge that
that fuel is cleaner than this other
thing.
And so to recognize that the thing that
you thought was driving you is actually
been putting the brakes on
is often the first step to being able
able to have the courage to think, oh,
this might not be
the only way to get it done.
>> Mhm.
Yeah.
>> So this is a a long way of saying the
critical inner voice is a dirty fuel in
that it may have catapulted you to a
certain, you know, kind of plateau, but
essentially
you're on a crash course with burnout,
anxiety, perhaps depression. Like there
will be a reckoning at some point. Yeah.
It's not it's not sustainable.
>> Correct. There's three ways it's not
sustainable. There's like, I'm going to
like get like blind drunk every weekend,
not sustainable.
There's And so some people can do that
for like, you know, into their 60s.
Um there's the not sustainable like I
sold my company and now I'm depressed in
my house and I like I don't know what I
want to do and I'm second-guessing
myself all the time, unsustainable.
And then there's the unsustainable in
the fact that I just constantly sabotage
myself and I never get to the thing that
I want to get to.
Those are the ways that it typically
is unsustainable.
>> Talk more about the self-sabotage
instinct. On some level, we're all
getting in our way all the time in
various ways.
>> Yeah, so
what you learn when you start
welcoming your emotions is that the
negative emotions are the ones that you
learn to welcome first and they're the
easiest to welcome. And the positive
emotions
>> Why is that? Is that is the hardest
emotion is the hardest. Like Why are we
so welcoming to the negative emotions
and so, you know?
>> some
>> of us aren't even welcoming to that, but
yeah, they
they somehow are easier than like the
love that like we earlier in the
podcast. Like, that's the one that's
actually scarier for people. And if you
just think about
uh it's very rare to find somebody fall
in love and they're not scared when
they're like romantic love or they're
just that.
And so, a lot of what's happening is
what I would call like pleasure anxiety
or love anxiety where
like, oh, I I I I I I I I I I I
And the reason that that is, we'll call
the love anxiety one, is because
for most of us love was married to
something that was destructive.
Love was married in your in my case to
criticism, in my case to abuse, in your
case it was to
to smothering. [clears throat]
And so, if I'm going to accept love,
then I have to accept the smothering.
They're like wired together in our
heads. And until we can separate
them, until you can separate, oh, I can
have love without transaction.
I can have love without being smothered.
I can have love and have my own
self-possession.
You have a fear relationship with love.
And instinctually, correctly so, because
you needed to sur-
separate yourself from a mother who was
doing that or you'd have no sense of
self.
>> Mhm.
>> So, that's typically why it happens is
because we actually have to
distinguish it. And there's somehow or
another
having a negative emotion is less
is more comfortable than having a really
great emotion that turns negative.
You know, that's like, ah, I don't want
that. I don't want to lose that thing.
>> Mhm.
>> And you always lose it. Like, you don't
stay blissfully in love forever.
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You're a very
curious figure
>> [laughter]
>> to me. The more I dive into your world,
the more fascinated
I'm becoming with you. Like
a bit of a conundrum, this guy with a
venture capital background who is
coaching, you know, some of the world's
most successful entrepreneurs, people at
SpaceX and Google and OpenAI.
Uh but also this
person who is steeped in
spirituality and spiritual inquiry. And
as much as that might strike people as
counterintuitive, it's obviously like a
cohesive philosophy and a foundational
aspect of of how you interact with
people, and interface with them, and
coach them.
How do these two cohabitate in your
mind?
>> Yeah, that's a that's a great question.
The
I think one thing to think about is, you
know, 1970s,
there was uh
there you were an environmentalist or
you were a businessman, and you couldn't
be both.
I don't even think there was many
business women in 1970, right? And then
now
you can be an environmentalist and a
businessman or business person.
>> Or an artist and an athlete.
>> An artist and an athlete, right? That
that that apparent separation of
identity collapsed somewhere along the
lines of 1990s, mostly.
When clean tech came in, and and so
to me, it's the same thing. It's
being deeply
um
committed to self-discovery only serves
business, right? You can make a lot of
money planting trees, you can make a lot
of money cutting trees down.
You can be very successful in business
in a way that allows you to understand
yourself and get to know yourself
better, and you can do it in a way that
doesn't do any of that and leaves you
miserable, even if you've had all the
success in the world. That was one kind
recognition that allowed for it, but I
think the deeper recognition for me was
I spent
you know, 10 years mostly meditating.
And business is like you just can't
[ __ ] yourself. You can [ __ ]
yourself on a pillow pretty easily. You
know, you can
you can sit down
and convince yourself that you're happy,
but then, you know, get in like a car
with a screaming kid for
5-hour road trip and see how you're
doing. So, to me business was this thing
where
could I maintain an open loving heart?
Could I maintain a sense of uh self and
and self-possession
when one of the companies I loved was
failing?
>> Mhm.
>> That was and that became a a much
better ground for me to discover myself
at that moment in my journey than
sitting and meditating.
>> At some point in your venture capital
career, you realize that
it's really a an an education uh in
human psychology and human behavior,
right? And that you're starting to
realize like these worlds are are
congealing. Like your effectiveness as a
venture capitalist
is correlated heavily with your ability
to understand people and kind of
solve their blocks and help them kind of
actualize their ambitions.
>> That was because I was a bad venture
capitalist, not because I was a good
one. Meaning like great venture capital
is you
invest in people who don't need you.
And I invested in people who needed me.
I invested in
not people who I thought would be able
to take care of everything. It was like
people have potential. They had a good
idea. And I had a personal
>> [snorts]
>> part of myself that was still trying to
save my alcoholic dad. So I was like
finding people to save.
And so my portfolio did not do as well
as if you would have hired a whole bunch
of people don't need you.
And so then my only way to save the
portfolio was to coach. Was to coach
them and to coach them into being
successful.
>> So with this awareness, like how does
the idea of coaching
come to pass? Like how how did you kind
of square that equation?
>> I didn't
I just started helping out some
entrepreneurs who I'd invested in and
the word got out.
And so I just took all those years of
stuff that I had done it
applied it to
applied it to business.
>> There's something intractable in the
human mind about the idea of of kind of
transcending the daily pain of living.
Like if we can just outpace it, if we
can
it's always around the bend or the
promotion or the next thing and then
there will be that opportunity where
we won't have to deal with uncertainty
and pain and you know, I I think that's
a that's sort of a driving force behind
>> Yeah.
>> so many of us and that's you know,
that's a denial of reality on some
level.
>> Yeah, I have a phrase that says a joy is
the matriarch of a family of emotions
and she won't come into a house where
her children aren't welcome. And so not
only is it a denial of reality, it is
the exact opposite direction in which
you have a joyful life.
>> Mhm. Elaborate on that cuz there's a lot
packed into that. That was one of your
kind of 30 in that viral tweet where you
had those 30 point you know, 30 points.
It's
but there this is like a portal into you
know, a deeper conversation around how
we manage our emotions.
>> Yeah, so if you look at kids,
they're just joyful a lot of the time.
Like little kids, they just have a
tremendous amount of joy.
And
the more they get told not to be happy,
not to be don't be so excited, don't be
so sad, don't get angry, don't be mean,
don't have a temper tantrum, don't
right? Like
which is basically sending them the
signal
you are not enough.
You are not There's something wrong with
you. Your anger is wrong. Your sadness
is wrong. Your
I
these thing these emotions that you have
are wrong emotions. And the more that
those happen, you can just watch it in
children, the less joy they have.
And the more that they open up if
somebody starts feeling them, the more
joy they have because it's like we're a
dock with like one place for the boat to
sit. And then the like
the the anger's not moving cuz you're
not allowed to get angry, so there it is
and there's no place for joy to park.
>> And that messaging from parent to child
is really about the parent's discomfort.
>> Correct.
>> It has nothing to do with the child.
>> Correct. Yeah, I can
it's very cool. Like if you ever get on
an airplane and a kid starts crying and
you're in the front of the airplane, you
just get up and you look around at all
the faces and you can like
point to who wasn't allowed to cry as a
kid.
Because they're just so so uncomfortable
with that. They're so freaking
uncomfortable.
>> That's right.
And so in your own parenting, you have
two daughters.
>> Two daughters.
>> are they now?
>> Uh 20 and 17 today.
>> Oh, wow.
>> Yeah. Yeah, yeah, yeah. She's uh she's
in college.
>> for people who are listening and not
watching, your whole
like composure just changed. Like you
just you just lit up like
>> Uh yeah, I'm I'm so in love with my
daughters.
>> Um share the story about your
experience, uh you know, kind of
parenting them through this uh kind of
total self-acceptance of their emotional
states cuz I think that's really
>> this is my wife.
>> Yeah, this is my wife again.
My wife is the
is the creator of all good things in our
life. Um
she found this thing called Hand in Hand
Parenting. I cannot recommend it enough.
It is
without a doubt the most powerful
spiritual work I've ever done.
was
parenting in the way of Hand in Hand
Parenting. It's like five very simple
easy tools. It's a beautiful process.
>> [sighs and gasps]
>> But part of it is that you not only
allow your kids to have whatever emotion
they have, you actually encourage it.
So, if like they're like, "I want a
cookie. I want a cookie." You're like,
"Yeah,
I really hear that you want a cookie.
I'm sorry that you can't have a cookie."
Like you just like
>> [laughter]
>> really allow them to have like this full
thing. And what you'll notice is that
kids
they're
they're disconnected, they're out of
themselves. They'll have this big
emotion and then they'll be like a
connected loving kid again. It'll just
like whack. And if you don't do that,
then you'll just start to notice that
your kids are just like getting cranked
up and they're just never
well connected. They're just like
they're kind of always on an edge.
And so
my wife at this point in our marriage,
my wife had a whole bunch of weird ideas
in my mind of how we were going to raise
our kids and I said no, she would have
to fight.
And then I'd say, "Okay." And then she
would be right. And so by this point in
the marriage and she brings Hand in Hand
home, I'm like, "Okay.
You're the CEO of the house and you're
just right most of the time. So, I'm
going to agree to whatever you tell me
to do for 3 months. And if after 3
months it doesn't feel right, we'll
change course.
>> Mhm.
>> We'll have a talk about it." And so she
brought Hand in Hand in and I just saw
the change in We had a 2 and 1/2 year
old at the time, Esme, and I just saw
the change. It was just like
unbelievable and she just
And I also noticed
Oh, I don't want to sit with that temper
tantrum. I don't want to sit with
I I like because I wasn't allowed to
have them as children. And so in the
process of learning how to sit in
unconditional love with my daughters
I learned to sit in unconditional love
with my own.
>> So your daughters become your teachers.
>> My daughter Oh.
>> Cuz they're reflecting that discomfort
back onto you for you for self-inquiry.
>> Yeah. And so just a couple stories to
like make it like
I was once with my eldest. She's like 3
and 1/2 years old. She wanted something
at the Whole Foods.
I was like, "No." She just goes for it.
She starts starts a tear and I was
committed at this point. So I'm like,
"Right now. Let's go." And I like get on
the floor. I contain her so she can't
like pull stuff off the shelves. And
she's just yelling screaming in this
store. And
I live in this kind of hippie town and
this old hippie woman came by and she's
like
"Are you okay?" You know, looking at me
like, "You must be screwing up somehow.
I know how to raise kids, you know. Are
you okay?" My daughter's like, "Ah!
I'm just having my emotions." And then
this like [laughter] went right back
into it. I was like
Okay, like like the even on some level
she's consciously prod knowing what's
going on. Like she sees it. She knows
that there's relief on the other side of
this. And to this day
she'll
call me up and you know
2 days ago she called me up. She goes,
"I really need an anger release. Like I
really need to move some anger."
And um
cuz she'll notice, "Oh, I'm starting to
feel stuck. I'm starting to feel
resentful. That means I have anger that
needs to move."
And so because of that she also deeply
learned how to listen to herself. So I
can give you countless stories of both
of my daughters
where their friends got into trouble.
They didn't you know, not trouble like
from a parent but got in trouble in real
life because they're just they they were
listening to themselves. They're like,
"I'm not doing that thing. Because they
they didn't have
any message that that you shouldn't
listen to yourself. Like that that
whatever this is, it's true for you in
this moment and you can move and and
live with that.
>> Yeah, that's a tremendous amount of
emotional maturity for a young person
and a capacity for emotional
self-regulation
through just permission to feel however
you feel. So you're you're not
repressing anything and
>> I think the key piece there from the the
parent perspective is the non-judgment
piece. Like allow them to do that. So
when you're in the Whole Foods and that
woman's judging you
>> Yeah.
>> Like I just felt myself like judging my
Yeah, she's right. I'm a bad parent. I
should be doing something this public
display of you know chaos.
>> Yeah.
>> Um so much gets so much gets like
provoked, you know.
>> Exactly. Yeah.
>> Like deep old stuff.
>> Yeah. Exactly. Yeah. And and and so that
that the kind of cool experiment with my
daughters is
both of them are really good at
receiving love.
>> Mhm.
>> Both of them are really good at like
expressing and sharing love and like
Yeah, I mean my daughter
uh
she just was in
uh
she was just in like a spring break
scenario.
Her friends were out. She had the
intuition not to to do what they were
doing. They got in this massive
accident. She was the only one who spoke
English. She went to the hospital
translated
and like was there for them and
translated for the doctors, translated
She just like did this whole thing and
gets on the phone with me and just
starts bawling and just cries and and
I'm like, oh it's so great. I am right
there with you and
and then she's like, okay, I got to pull
it together. I'm going to do some stuff.
She go you know calls me back like next
day balls for a while and she's like,
I just miss you and I love you and I I
at the end of this thing I want to spend
a day with you. Can we make that happen?
I'm like, yeah.
>> Mhm.
>> There's just a way in which like and
when I'm with her and both daughters,
there's just so much love that and
there's nobody trying to avoid it.
Because it it didn't come with like a
caustic
>> Mhm. Mhm.
>> thing.
Or it it we got better at making it less
and less caustic. I think is more
accurate, but yeah.
>> That's really beautiful.
I suspect it's easier to like parent a
child properly. Well, it's difficult
like to to do that right. It's
you're going to make mistakes, but like
I would imagine like
parenting a child in that way
um
into adulthood uh whatever
emotional problems that they may have
later in life are going to be knots that
are easier to untie than
you know, the typical person that you
work with who comes in with all kinds of
you know, it's like you're trying to
untie like a massive knot at that point,
right?
>> Yeah.
>> When someone comes to you and they say,
you work you work with all these
successful people. Like I you know, I've
done all these things. I'm I don't know.
I just can't like
I'm unhappy or I'm you know,
unable to be present in my life or I'm
dealing with depression. Like
what is the process by which you begin
to
understand what their core malfunction
is and how to address it?
>> Yeah, I don't ever see it as a
malfunction and and the way my approach
is a little bit different is that
my job in that conversation is to speak
to the part of them that knows.
And to like have a dialogue with that.
So, I don't really listen to the story
very much. I don't really listen to
the thing that they've told themselves a
dozen times. Like that's all clearly not
helping. You've told yourself that a
dozen times. Nothing's changed. So,
that's not going to do us any good.
And I'm So, my job is to like really
connect with the part of them that
knows, that has that clear understanding
cuz we all have it. We all have our true
north.
Just like I trusted it in my daughters,
right? I trust it in in my clients, and
my job is to
potentially,
you know,
do be a road sign every once in a while,
and to ask questions that allow them to
see it themselves.
>> Mhm. So, what would be an example of one
of those questions?
>> Every everything is usually pretty
specific to the person in the moment.
So, if you go like go online
in the in the I have all these YouTube
videos of me coaching people live in
front of like audiences and
um online audiences, and
I you'll notice I hardly ever ask the
same question. Um
but generally, one type of question that
I would ask is
they would tell me a story about
themselves, and then I would show like
direct evidence that that isn't true
from the conversation that we've just
had,
and then ask them to fill in the gap for
me. So, for instance, you're scared of
intimacy.
However, you share your entire life
story
with an audience of people.
How do you make sense of those two
things? Would be the type of question
that I I might ask.
>> Mhm.
>> Or I might ask, you say you're scared of
intimacy, but you're sharing this with a
whole bunch of people that you don't
know, an extremely large audience.
Um
if it's not intimacy, what what do you
think you're actually scared of?
>> Mhm.
>> So, it would be something like that.
That would be like a typical way that I
would do it, because I'm just getting
the wisdom from them, even though their
story doesn't correlate. So,
>> Yeah.
>> to to start showing them this
distinction between
that.
>> The story that I manufacture around my
life, or the people that you work with,
it's it's just a it's just a
narrative spun by my brain that's
attempting to
you know, overlay it with some kind of
rational logic, but
like that's an obstacle to the solution.
The solution is really like forget about
all of that. Like you have to transcend
that and start to like on a somatic
level like feel into yourself and
these are, you know, skills that we
weren't taught and certainly aren't
emphasized or prioritized in modern
developed society.
>> Yeah. There's also the weird thing about
our stories is that every epiphany is a
rut waiting to happen. So, like
Wait.
>> Every epiphany is a rut waiting to
happen.
>> What does that mean?
>> So, let's say I'm 18 and I feel
powerless, right? It's really important
for me to have this epiphany of I I have
choice.
I can choose and I can make my life what
I want it to be. That's a really
important epiphany to have that like,
oh, like I get to to make my life.
At some point that epiphany
stops serving. It becomes
[clears throat] control-freaky. It
becomes like stressful. It becomes
and a new epiphany is required at that
moment of, "Wow, I can't even control
the thoughts that I'm having. This is
This is
This is all a gift."
Every thought I've ever had is like one
that I can't control. This must be a
gift. That becomes a new epiphany that
serves for the next part of the journey.
And [snorts] and to have flexibility to
be able to actually understand I do have
choice and to understand that it's all a
gift
becomes the integration of those two
things, but
the the idea that creates a lot of
relief in our system will at some point
limit us.
And so,
that's the the limitation of whatever
story we tell ourselves. And often
times, because it created so much
relief, we start identifying with and
say, "No, this thing is really
important." Instead of being able to see
the truth in different sides of things,
which is where the freedom comes. And
there's this I think it's a Tibetan
saying that says, "Wide Sky is wide as
the mind and action is fine as barley
flour."
And what it's [snorts] pointing to is
that
can you see can your mind be so wide
that you can see the truth in every
perspective.
But
that doesn't change how you do things.
There's only one thing you could
possibly do.
>> Yeah.
That's a lot to take in. Yeah, I'm just
trying to let that settle. Uh
in your case, an example of that would
be self-reliance. Initially, you know,
this is a
a lever for growth and perhaps you even
self-identified with it at some point
and then it runs its course and it
becomes an impediment to your growth.
>> Yes.
>> Because it's cutting you off from
connection and community.
Uh and and depriving you of that, which
is you know, basically required in order
to feel whole and to be more
self-actualized.
>> And and to take whatever mission I have
in the world to another level
>> Mhm.
>> as well.
>> This episode is brought to you by WHOOP,
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Five years ago, this entrepreneur guy
called Joe Chura hits me up to come to
this event he produced called Go, which
was all about getting people outside to
sweat, to reflect, and and to be
inspired, which at least in part
inspired Joe to start his own
non-alcoholic beer company, Go Brewing.
[music]
And he told me that I actually helped
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All of these, you know, kind of wounds
that turned into superpowers ultimately
become Achilles heels.
>> Yeah.
>> And the identity piece is huge. When we
identify with them, it becomes this
that's that's like the meta story of
like who we are.
And in order to grow, we have to
disabuse ourselves or detach from that
identity, like shed a skin.
>> Yes.
>> And, you know, kind of wander in the
desert until we find uh you know, a more
fitting skin for the next growth spurt.
>> Yeah, that's exactly how I see it
working.
>> Yeah.
>> And then
it it there's another piece to it, too,
is like
there's a question
that you can get into, especially for
like
the mind for to find peace. There's a
question that I got into, which
I've now refined to the question is
like, what am I essentially? Which And
the reason I use the word essentially is
like
it would have to be something that I've
been since the moment I was born till
this moment. So, I'm not angry because
anger has come and gone. I'm not my
thoughts cuz my thoughts come and go.
I I didn't even think for the first
couple three years potentially, right?
So,
what am I essentially?
Because if you identify with that, it's
a whole different thing than identifying
with
the person in recovery or identifying as
the husband or identifying as the
capable person or the self-reliant
person. All of those have limitations.
But if you can identify with what you
are essentially, then
you don't give yourself that limitation.
And
you become far more effective.
>> And the answer to that question is
>> not an intellectual one. It's something
that has to be discovered. I asked
myself that question 10 times a day for
like a decade.
>> Yeah.
And it's and it it is not an
intellectual answer.
>> Is there a way to put words to it?
>> Yeah, I mean, uh in Lak'ech Alaquin, I
think is like the what the one that they
use in the
is like the part of me that sees you is
the part of you that sees me loosely
translated like
the thing that that which is behind your
eyes looking out.
>> Mhm.
>> That which is aware.
There's a lot of ways people have tried
to point to it.
>> the I am that idea and the I mean, it
conjures the notions of oneness and you
know, questions the notion of identity
itself or individuation.
>> Correct.
>> And that becomes a deeper, right? You
know, probing of what is consciousness
and what is reality
>> Right.
>> fundamentally, right?
>> But what it does on the effect on the
effectiveness level like on the just
like art of accomplishment level
what that does is if you're not
identified, I'll give you an example of
what this does. Um
let's say you are a programmer right
now. You're a computer programmer. AI
has just absolutely changed your world.
Half the companies that are there today
won't be there in 6 months. I work
inside of companies like OpenAI where
it's a different company every three
months. Everything is changing so
rapidly.
If you're identified as anything,
you're screwed.
Like
if you don't have the emotional fluidity
to grieve and move and change your
identity from programmer to software
conductor
or from
you know,
inspirer of
of of other people or whatever like if
you can't change that identity, you're
in a in a hurt situation if and in any
kind of high changing environment.
>> It's like an accelerated crash course in
the notion that anything you would,
you know, attachment is suffering,
right?
>> Yeah.
>> And [clears throat] you know, and on a
kind of like hyper intense scale. And
I guess the silver lining in that is
it's compelling people to
uh
you know, confront surrender without
having to you know, become an alcoholic
or have some other kind of like personal
crisis because
the the sort of landscape or the
tectonic plates under the under under
our feet are shifting so quickly that
you have no choice if you want to sort
of survive and be able to get up in the
morning and function.
>> Yeah. Yes, and and
so that's one way that it helps. The
other way that it helps is like, okay,
now I'm going to do emotional fluidity.
I'm going to like learn my emotions. I
can see that I'm not those.
So, all of a sudden they become less
scary.
>> Or when you realize like, oh, today's
not like yesterday. I feel all this
fear. Like to just be like, oh, that's
interesting. I feel afraid. What is it
What is that telling me or like what can
I What can I learn about myself? Like
having a healthy relationship with your
own shifting emotional state.
>> Yeah. And I mean and that's the kind of
cool thing is when you start having that
emotional fluidity
those signals become incredibly clear.
So,
the anger tells you I'm not holding a
boundary. I'm I'm there's a
determination and or there's a
determination in my life that I I want
that I don't have.
You know, the fear is telling me that
I'm either trying to move into a
into a a bigger room that like there's
there's I'm being called into something
bigger or
um that I there's some way I'm I'm not
taking care of myself. There's a There's
an action I'm taking that I'm that I
want to be taking that I'm not taking.
>> Mhm.
>> These are like
every one of these emotions actually has
a really direct signal once once enough
fluidity is there that you can start you
start getting excited for the emotions.
You're like, oh, cool. I'm angry.
Where's the boundary I need to draw?
>> On the subject of of improvement versus
understanding, like this gets at the
crux of of kind of the personal
development uh, industrial complex. You
know, like the whole self-help industry
>> Yeah.
>> is kind of premised on this notion of
brokenness. Uh, this sort of
shame-ridden, you know, guilt-provoking
idea that there's something wrong with
us. And, you know, we need to read these
books or listen to these people and or
go on a spiritual, you know, odyssey to,
you know, {quote} fix ourselves. So,
talk a little bit about how you think
about this.
>> Makes me sad.
Yeah, I think that like the
There's an interesting thing. It's like
the thought that you're broken creates
most of the brokenness that you're
trying to
solve for.
>> Say that again.
>> The thought that you're broken creates
most of the brokenness that you're
trying to solve for, right? So, if I
took somebody who's
deeply ashamed of something,
like just shame in itself creates like
massive stagnation.
So,
for for everybody in the audience as an
example,
here's something I can tell you about
yourself. I can tell you that there's
something that you've been telling
yourself that you should or shouldn't
have been doing for the last decade if
you're
30 years old.
And I can tell you that thing hasn't
changed.
And the reason that the thing hasn't
changed is because you're telling
yourself you should be different cuz
that should is a form of shame.
Shame creates stagnation. It's not a way
to actually create transformation.
Nobody has like
shamed themselves into like any kind of
lasting transformation.
As a matter of fact, the quote I love on
this is shame is the locks that keep the
chains of bad habits in place.
And so,
so there is a certain level of shame
that is I need to fix myself. I am
broken. The avoidance of that shame is
the cause of a lot of the behaviors that
people are
right? I should stop
I should stop
using porn.
That's shame.
If you didn't have that shame, probably
porn would not be as useful or
attractive to you. Like
what you worked in the room the 12-step
rooms is you're like working through
that shame that came with the
alcoholism, that relieves the
alcoholism.
So
the idea that you're broken and needs to
be fixed is often the biggest issue
that
is creating the things that you that you
look for look at as evidence
that you're broken.
The thing I like pointing to people is
like if you can't go into the past
and you can't go into the future
you have to be right here in this
moment. Please tell me what's wrong with
you.
Like what's the problem with you right
now?
>> There's no problem right now.
>> So how the [ __ ] could you be broken?
Like the it requires a false it requires
a like a memory or a false future to be
broken. And so just the self-awareness
and the other thing that's interesting
is like well, let's look at a oak tree.
There's an acorn, it turns into a
sapling, turns into a young oak, it
turns into a senior you know, old oak.
Like which one's the perfect oak? Which
one's the broken oak? Which one's the
not complete oak?
Right? And so we look at ourselves like
we're not the 100-year-old oak tree, so
there must be something wrong with us.
As if evolution ends. As if like if as
if our evolution could be complete.
Okay, I am now complete and fixed and
there will be no more evolution in me.
>> [laughter]
>> Ridiculous.
>> Nor does the oak tree compare itself to
other oak trees. I mean this is the root
of much of our suffering, right? And the
brokenness, you know, becomes this
identity, you know, that be that
calcifies us.
>> Correct.
>> Um but we convince ourselves that it is
a kind of launch pad for growth. Like oh
my like I'm on the you know, I'm going
to fix this thing and this is worthy of
my time and attention
so that I can become better. Like it can
come from a like a good place.
But the underlying premise you're saying
is
not just flawed, it's completely
incorrect.
>> It's Yeah, it's also just dirty fuel.
It's just just it's just a very
inefficient way to get to
where you want to go.
Like if if you are on a transformational
journey that's
that's that's like effective, you're
never going to end up where you think
you want to go.
You're always going to end up some place
far better than that.
Because
as you transform, your idea of what's
possible will transform. As you
transform, your idea of what's great and
good will transform. As you transform,
your ability to love will transform.
So,
your idea of what perfection is today is
like a shadow of what is actually
available to somebody.
Like to my life, I I went through a long
stage of
constantly trying to better myself.
I'm so glad that never happened
because the thing that I found is so far
greater than than anything I could have
possibly imagined when I was like 25
years old beating the [ __ ] out of
myself. Like
I I had no idea what was available. I
had no idea that like I could love my
daughters the way that I love my
daughters.
>> Like I that was that I couldn't [ __ ]
even conceive of that reality.
>> But it's a function of surrender as
opposed to some kind of pursuit. Is this
what you're saying? Like cuz I'm
thinking about this notion of
brokenness as being motivation for
transformation. And if you disabuse
somebody of that and say there's nothing
wrong with right now, everything's
everything's perfect right now.
Everything is exactly as it should be.
Like what how does someone engage with
transformation from that perspective?
Why transform
if everything is just perfectly fine
right now?
>> That assumes you have a choice. Like
that's like the oak tree like why grow?
Why why why put out some more leaves?
Why like why stretch to the sun?
Like it's our nature.
>> Mhm.
>> Like a three-year-old isn't like I need
to improve and yet they improve.
You know, like there's more
transformation from zero to seven years
old than there is in any other time in
our life and there's never the thought I
have to improve myself.
>> I have this thing that I believe which
is that, you know, we're here to grow
and evolve. Like this is this is our
kind of like blueprint and mandate and
that everything that happens that our
small brains label as good or bad, you
know, without any really any kind of you
know, data points. Like we just decide
this is good and this is bad.
>> Totally.
>> Every single thing is an opportunity for
transformation.
>> Yeah.
>> growth, for evolution if we can perceive
it as such, you know, instead of saying,
"Well, this is terrible and you know, I
hope that never happens again." And
you're saying
the way in is through like trying to
find a way to suspend your judgment and
approach with curiosity and understand
that like it's it's always grist for
growth.
>> Yeah.
>> It's there for the taking.
>> Yeah. I use the word wonder over
curiosity
just because curiosity
is like you're looking for an answer and
wonder you can be in the awe of it a
while and I find that wonder is a more
effective, efficient modality than
curiosity. Curiosity means that that
you're there's a you needing to figure
it out instead of just like, "Whoa,
check that out. Whoa, check that out."
>> feels more accessible to me than wonder.
Like I'm intimidated by wonder. Like I'm
like I'm the guy who's like you know,
all of my wounds engineered this
incredible life that I have, right?
>> Yeah, yeah, yeah.
>> And here I am unable to like be present
for it or actually enjoy it thinking,
well, what was the point of that? And
now I'm like, I want to experience joy.
I want to experience awe and wonder and
be present with the people that I care
about and really invest in my
relationships and instead of just being,
you know, captured by the next, you
know, responsibility or just being
anxious and feeling urgent all the time
or about the next thing that I have to
do because so-and-so is wait blah, blah,
blah, right?
>> Yeah.
>> And wonder comes up a lot. Like awe and
wonder. And I'm like,
you know, when was the last when was the
last time I like how do I
how do I access that?
>> Yeah.
>> On a very practical level. Like
curiosity is like I can make a choice.
>> Yeah.
>> But wonder feels like something I have
to really like I say I would have to
inhabit a certain state to make it
possible.
But I can't just decide to
be in awe and wonder.
>> But there's like a super easy practical
way to like get into wonder really
easily if you'd like to know it. It
require like a two-person thing.
>> Please.
>> So, give me any is like a just like a
simple game.
You give me any um
question that you're in in your life.
And it needs to be in the form of a how
or what question.
>> Wait, say again, what kind of question?
>> you have in your life right now. Like
what makes it that I have a hard time
with intimacy? What what makes me scared
of love?
So, just needs to be an actual question
that you have in your life.
And then I'm going to respond with a how
or what question. And then you're going
to respond with a how or what question.
And then I'm going to respond with a how
or what question. And then you're going
to respond with a how or what question.
We're just going to go back and forth
for a couple minutes and just see what
happens.
>> So, okay, so
I present you with a question that I'm
struggling with basically about my life.
>> Yeah. Whatever question you come up
with, I'm going to
what's the question that that brings up
in me? And then you're going to be like,
what's the question that that brings up
in me? We're not answering each other's
questions. We're just
>> Yeah.
>> Yeah. And they all have to start with
how or what.
>> How or what? Okay.
>> Yeah.
And if your brain does that, that's
fantastic.
>> Me, what does that mean?
>> When you kind of do your 404, you're
like, uh,
that's great.
>> What is
interfering with my ability to actually
enjoy
my amazing life?
>> How would you know if you were enjoying
your amazing life?
>> This is [ __ ] me up.
>> [snorts]
>> That that Yeah. That that is
>> Cuz like [clears throat] I know what I
want to say, but it doesn't fall into
that
>> How or what question?
>> Yeah.
>> How can I
return to the experience of feeling joy
that used to come easy
when I was younger?
>> What makes joy need to be easy?
>> All right, first I'm just trying to
understand the question.
What makes joy Wait, what makes joy
>> need to be easy?
>> need to be
>> [laughter]
>> What are you doing?
I don't even know what's happening.
>> That's wonder.
>> Right now.
>> That's wonder.
>> Okay.
>> That's wonder.
>> That is [laughter] [ __ ] up what you
just did. That's some kind of weird
sorcery.
>> It's that's wonder.
>> [laughter]
>> All right.
>> Yeah.
>> Yeah, you were playing by a whole
different rulebook with that.
>> I
>> I was assuming I was assuming the ground
rules here, and you were like, you were
playing like four-dimensional chess with
like my
>> You
We've had [laughter] literally hundreds,
thousands of people run that exercise in
small groups and one-on-one. It
consistently
If people do it, they think they see
their whole problem differently, they
see a set of solutions differently,
and they've never tried to get to a
solution. They've only been trying to
ask how what questions.
Because wonder is far more efficient
than curiosity or try driving to an
answer.
>> That's super interesting.
>> Because it requires you to go outside of
your normal pattern of thinking.
>> Mhm.
>> That's by the way, that's how our work
is. Like when we do courses, we it's not
me sitting there talking. It's people
doing exercises like that to learn
>> Mhm.
>> how to It's all experiments. That's what
we do.
>> It's a pattern interrupt. I mean,
basically, to experience our wonder, you
have to transcend your intellectual like
mind. And I'm living in my head all the
time. And so that's like a leap, right?
And so the only way you can do that is
to like, you know, like shoot an arrow
into like my whole like rubric, right?
To like be like, wait, what is
happening? You know, to like shake it
up. One of the transformations that I'm
trying to
make right now
is
to live with a little bit more ease.
Like I have this thing around suffering.
Like if I if it if I'm not like bleeding
out on the table,
>> Yeah.
>> you know, like [snorts] I just didn't
work hard enough. And, you know, it
could have been better. And then the
inner monologue, etc. And so
I've constructed a life in which
I sort of volunteer for suffering. And
suffering is grist for growth. And it's
been this, you know, powerful lever for
transformation in my life. But, you
know, I've I'm the hermit crab who's
outgrown that shell right now. And it's
very uncomfortable that for me to be
like, well, what would it be like to
create something, write a book, do a
podcast, and not have that heaviness or
that burden or that like imperative that
it must that it must be like hard. And I
have to like push and push and push.
Otherwise,
it lacks value.
>> Yeah. So,
I'm a little confused by that because
seems like uh
being vulnerable and
receiving love are hard. So, it seems
like your natural disposition should be
to
put that like go after that. What
I'm confused.
>> Meaning say say more about that.
I'm confused now.
>> I I
My work here is done.
>> Yeah.
>> [laughter]
>> Um
you said being doing one act of
vulnerability every day sounds like
absolute hell.
Some person I know.
>> Not that bad, but like uncomfortable.
>> Great. Well, you're the guy who suffers.
So, go do it.
>> And I should say like I actually have
it's you know, I haven't mastered this,
but I've come a long way. Like I have
you know, like I I have a far healthier
relationship with all of these things,
but I'm recognizing that there's still
growth for me there. And I want and I
want to grow in that way, you know? And
I can see the light at the end of the at
the end of the tunnel and uh
and you know, life is life is better
there.
>> What stops you from trusting that it'll
just be there?
If anything.
You've already made it halfway.
>> Yeah, it's it's fear of rejection
uh
or
you know, a sense of imposter syndrome
probably.
>> Yeah.
>> [snorts and laughter]
>> I can I can coach you, but we're not
going to go there.
>> No, we're not doing that. This is This
became way too indulgent for you know,
self-indulgent. I promised I wouldn't do
this and then here we go. But anyway,
um
>> At some point if you ever wanted to do a
coaching session, I'd be happy to do
that.
>> Dude, believe me. Like you're the you're
you're the guy. I think you're the guy
for me. Final thoughts. What is a common
misconception around those ideas that
you would like to correct the record on?
>> Yeah. [clears throat]
We've said it, but I'll say it again,
which is um
understanding yourself is a far more
efficient path than fixing yourself.
And just notice I would say like for
most people you can do this. Not
everybody, but most people you can do
this.
You do 100 things a day
and you pick three that make you bad.
But like take a look at the other 97 and
just notice the inherent goodness in it.
Like notice like
how inherently good it is to like
dedicate to this podcast, to bring this
out into the world, to
treat me with kindness and connection
when I get here, to operate with
curiosity towards me, to
bring
people who who who could change lives
into people's lives. Like notice all the
other things. Like that's what I would
say to a lot of people. It's just like
you notice those three or four things a
day. See what it's like to put your
attention for a week or two on all the
things that
prove you're inherently good rather than
prove that there must be something wrong
with you.
I appreciate you.
>> Thanks for coming today.
>> I appreciate you too. What a pleasure to
be here.
>> Yeah.
>> Um if people want to learn more, where
is the best place to direct their
attention?
>> I'm told I'm supposed to know the
answer.
>> Yeah. I would say just uh this is your
self-promotion moment.
>> [laughter]
>> Go to go to artofaccomplishment.com
or go to the podcast Art of
Accomplishment. Those are great ways to
get to know us.
>> All right, man. Well, please come back
and share more. I feel like I
just tipped out around the surface of
this. So, I I I
really got a lot out of that. Thank you,
Joe.
>> Pleasure. Pleasure to be here.