Video summary
The hosts Dan and Stephanie Burke begin by addressing a common misconception that their successful marriage is due to both partners being perfect or free from trials. They clarify that true marital health does not rely on human perfection, which is impossible for anyone to achieve, but rather on the redeeming power of God working within broken relationships. The core argument presented is that if one prioritizes and corrects their spiritual life first, all other aspects of marriage will naturally improve exponentially by design. This approach aligns with biblical teachings such as seeking the Kingdom of God above all else, suggesting that a right relationship with Jesus directly influences how individuals relate to others, including their spouses.
Central to this philosophy is the concept found in St. Teresa of Avila's writings about moving from the dangerous outer courts toward the inner castle of authentic discipleship. The hosts explain that staying at the edges of one's life, focused on self-protection or fixing external problems, keeps a person near spiritual danger and prevents healing. Instead, couples must move inward to confront their own brokenness, recognizing that they have been given specific spouses as instruments for their salvation rather than obstacles to be removed. This shift requires admitting that the "problem" is not the spouse but one's own heart, self-love, or lack of surrender to God's will within the relationship dynamics.
To facilitate this transformation, the speakers emphasize three foundational practices: maintaining a sacramentally sound life through regular Mass and confession, engaging in daily mental prayer to know Jesus deeply, and practicing constant reflection on one's identity and progress toward holiness. When an individual focuses entirely on their own interior growth and yields to God's grace, they become a conduit of love that can heal the entire household without needing to control or change anyone else. The hosts share powerful testimonies from their retreats where couples who initially intended to leave found themselves restored, illustrating how this inward focus creates hope even in seemingly hopeless situations while explicitly noting that physical abuse is not addressed by these spiritual solutions but requires safety first.
Ultimately, the video concludes with a call to action for listeners to stop blaming their spouses and instead ask what they need to do personally to walk more closely with God. By accepting that we can only control our own actions and hearts, couples open themselves up to divine intervention that purifies them from within. This process is described as difficult but necessary, stripping away illusions of self-sufficiency so that individuals can love authentically as intended by Christ. The hosts invite everyone, regardless of their current marital status or struggles, to participate in this journey of healing through retreats and daily spiritual disciplines, promising that true peace and joy await those who choose the narrow path of discipleship over the easy way of self-reliance.
Read the full video transcript
And we're doing this because Stephanie
and I have a perfect marriage. And we
want you all to have perfect marriages,
too.
>> Why are you grinning at me?
>> Yeah.
>> You're looking at me like I'm lying.
>> If you put the spiritual first, if you
get that right, everything else will
exponentially and by design get better.
>> What do I need to do to be holy? What do
I need to do to walk with you? that
moment and we see that and that is the
dominant turning point for everyone who
goes to the retreat and ends up in
[music] these good stories that we tell.
This is Dan Stephanie Burke. Welcome to
Divine Intimacy Radio, your radio haven
of rest,
>> your hermitage of the heart,
>> your monastery of the mind where we lift
our hearts and minds to heaven to draw
upon the wisdom of the saints so that we
can navigate the tumult of this
difficult life. And we're continuing in
our divine intimacy and marriage series.
And we're doing this because Stephanie
and I have a perfect marriage. And we
want you all to have perfect marriages,
too.
>> Why are you grinning at me?
>> Yeah.
>> You're looking at me like I'm lying.
[laughter]
>> Well, that would require that you
levitate and walk on water and then, you
know, that I'm billocating and, you
know, I I don't know, showing up at
people's bedsides praying for them in
order for us to have a perfect marriage.
So that would require two perfect
people.
>> That doesn't work,
>> no trials. All of our children would
need to be saints, right? I know. I
don't know about that.
>> Oh, yeah. No, no, no. I think they
should be saints because there should be
no, you know, no turmoil anywhere and,
you know, the ministry should be, you
know, anyway. So,
>> yeah. No, I mean, obviously, everyone
who's listened to this series knows
that's not where we're coming from
because we started with our own
brokenness and and we continue with our
own brokenness. the the hope uh for a
beautiful marriage isn't about um the
ability of each person to be perfect cuz
that's really not possible. It's about
the redeeming power of God in the midst
of the marriage and both partners, both
husband and wife yielding to that
reality. Right.
>> Mhm. So today we're going to continue on
from on this series talking about the
progress of the soul and how that
relates to marriage. Um we mentioned in
the last show that the church the
mystics of the church have always
recognized spiritual doctors of the
church have always recognized this
normal progress of the soul. Meaning
there's a predictable pathway when
people say yes to God as a as a relative
constant in their the way that they live
that they progress in a way where they
become more deeply um like God in God uh
more full of his power, his grace, his
his love and then are able to give and
receive that
>> to the other. And the beautiful thing
about this is when we started working on
this retreat and trying to figure out
what we were being asked to do was the
idea of well if if that's true about our
interior life and our relationship with
the Lord, how does that relate to
marriage? How can we make this how can
we make a parallel to how you grow in
oneness and intimacy with each other?
because um as we are with God, so we are
with as we are with men, so we are with
God. So if um and and I think we could
just almost do a full stop there and let
everybody just take, you know, an hour
of of quiet time before the Lord and
saying, "Okay, how am I with with men?
How am I with my husband? How am I with
my wife?"
>> Right?
>> Um you know, what does that mean? Am I
completely self-giving? You know, do I
model myself on Christ in perfect
selflessness?
Do I put love where there is no love?
You know, um or or you know, do we
wrestle with everybody? And you know, do
we are we irritable? Are we frustrated?
Are we you know, whatever it is, you
know, what is the what are those things?
And how do they relate to our
relationship with the Lord? Where do we
need to turn over, surrender, give to
God those areas of difficulty that come
up in marriage
that are there in order to help us to
become saints? Because that's that's the
truth of this. And as we go through this
um the interior castles and some of the
steps and the interior capsules of
Terresa Vabila, we're going to discover
there are things that are in the way to
grace. But those are also the means of
grace through which the Lord perfects
us, purifies us and draws us to himself.
And all of this is predicated upon the
divine intimacy secret which I want to
repeat every show which is marriage
consists of four basic elements which
are
>> communication
uh relational physical sexual and
spiritual
>> and
>> if you put the spiritual first if you
get that right everything else will
exponentially and by design get better.
It reminds me of the passage in Matthew
6:33 where it says, "Seek first the
kingdom of God of God
>> and his righteousness and all these
things will be added unto you if you
begin with your relationship with him
and get your spiritual life right. You
will you will make progress. There's no
doubt about it." So we talked in the
last show about this analogy of Teresa
of Abila of how the kingdom of God is
like a city she grew up in in Avala,
Spain, where there's these big walls on
the outside and then and then uh though
Avala isn't like this, but it's it's
actually common in in ancient cities
like this. Then there's another uh
enclosure in the middle of the somewhere
in in the middle of the kingdom, if you
will, where the castle is. And then and
there and she speaks of this entering
into the castle. And what is what is
this analogy about entering into the
castle is about entering into what it
means to be an authentic disciple with
Jesus.
>> So you can sit in the outer court all
you want which she describes as very
dangerous. Um, I always use the the
analogy which I think I've mentioned on
the show of of being near a a cage, you
know, where where you have a lion in the
cage and
>> you know they can reach through the
bars. The the closer you are to the
outer edges of the kingdom, the closer
you are to the kingdom of the enemy.
Mhm.
>> And so Teresa wants us to get across
that inner court, the outer court, away
from the outer walls of the kingdom,
which means we're moving toward the Lord
who's at the center of the castle. And
as we move toward him, we're shedding,
we're being healed of, we're being freed
of
>> the world, the flesh, the devil, all of
the difficulties and struggles that we
deal with. And and as [clears throat]
you were discussing that about getting
away from the edge of the cage, you
know, I I just got a a memory of my dad,
>> um my biological father is towards the
end of his life and he he was just so
broken, so wounded um never had the
human formation, spiritual formation,
none of it in order to enter into the
reality of what we're talking about,
which breaks my heart, you know, like it
in part It's what motivates me to love
and serve people to this truth to this
beauty of what awaits them because you
know why does Teresa Vavala want this
for everyone? Why should we want this
for everyone? It's because we we need to
strive and persevere to be holy, to
follow the Lord, so that we can be safe
with him in the next life so that we can
traverse this, complete our mission,
love and serve others, take as many with
us as possible so that we can be with
the Lord. Because in the end, if we
don't, we could very likely find
ourselves at the end like my father did,
unprepared.
>> Unprepared for the end.
>> Yeah. and and that I know what he went
through. I know
>> the the end that he suffered and it was
brutal. Yeah,
>> it was brutal. And the spiritual storm
that hit him physically, emotionally,
spiritually
>> and he had nothing.
>> He had nothing left. Oh, he had nothing
left. And the en enemy came at him
doublebarreled. Yeah. You know,
>> and I can only just pray and pray and
pray for his soul. I'm I'm actually in
the middle of a novena to the holy soul
to the holy souls in purgatory for him.
And you know it's just this deep desire.
Don't stay at the edge. Come in. Why
would you deny yourself all that the
Lord wants to give you? Why? To
self-protect, to lick your wounds, to
turn in on yourself, to be less than who
you're called to be. Run. Shed it and
run towards the Lord. become who you are
called to be and you will set the world
on fire.
>> And you know just to be even a little
more base because you're the the church
speaks of two different kinds of
motivations in the traditional confeder
for um the sacrament of penance and it
speaks of you know this when we repent
we say I'm sorry because I dread the
loss of heaven and the pains of hell
>> and that really is in part what's at
stake here. It's if we're not choosing
to be a disciple of Jesus, if we're not
choosing over and over in the gospels,
he doesn't make it easy. I mean, in the
sense, of course, he says, I think, and
even in the scripture passage today or
the antifon, come unto me all you who
are weary and heavy laden, I will give
you rest. So, he he is our rest, but we
have to yield to that reality. So if but
if you don't which means becoming an
authentic disciple of Jesus which means
he said taking up your cross every day
what are you doing you're essentially
choosing the wide easy way which he
described as the way to destruction. So
fundamentally, you know, what you said
is beautiful. That's the higher
motivation, right? The the lower
motivation is I don't want to go to hell
and I don't want to take others with me
because that's eternal torment and
separation from God and it begins in
this life and who wants to live that way
when we have the promise of eternal life
and a savior who's given himself so that
we can know that promise. And then the
next level of motivation like you
described which is why wouldn't we want
to live in love, joy, peace, patience,
goodness, kindness, gentleness,
self-control. Why wouldn't we want to
live in hope? Why would
>> faithfulness?
>> Yeah. I mean, you know, I I just my
marriage with you is a place of hope.
It's a place of peace. That doesn't mean
we always doesn't mean we don't irritate
one another. It doesn't mean we don't
stumble around. We are, you know, people
of the flesh. We are broken. We still
have brokenness with within us. We still
heal. But I couldn't imagine a better
marriage. Even in the midst of e, you
know, the most difficult day this year,
if you multiplied that by 20, I couldn't
imagine a better a better marriage. So,
but
>> there's hope out there, guys.
>> There's hope. There's hope. And why
wouldn't you want to choose that, right?
You know, right? So when we uh we're not
quite ready to go to the break, but what
I want to before we get to the break is
just Teresa spoke of two things, two
realities that must be true for us to
enter into that authentic relationship
with Jesus. But she presumed a handful
of other realities that are important.
One is uh that we're we're never missing
mass on Sunday. We're living in a state
of grace,
>> sacramental sound, sacramentally sound.
>> Sacramentally sound life, which means
we're not we're never missing mass on
Sundays unless we're deathly ill or
whatever.
>> Um,
>> regular confession.
>> Regular confession at least once a month
if you want a healthy spiritual life,
twice a month, even better.
>> Uh, so those are foundational pieces and
she's assuming those are there. And then
there are two things that most Catholics
don't do
>> right
>> uh on a daily basis that are necessary
for a a real turning a real real
conversion real deeper
>> entering into the reality of what it
means to follow Jesus and what are those
>> prayer and reflection. some prayer.
She's talking about mental prayer.
>> Yeah.
>> Daily reading with scripture, entering
into it, allowing ourselves or availing
ourselves
>> of the gift of prayer and contemplation
when the Lord decides to give it, you
know, because it's a gift. It's not
something that we can do.
>> And then the second part, the reflection
is to grow in self-awareness. that we
need to do this with and examine prayer
would be the most practical way to do it
of this where is God where am I and and
how am I progressing towards this goal
of oneness with him so we'll be able to
touch on this when we get back and go
deeper
>> all right we'll be right back. This is
Dan and Stephanie Burke. Welcome back to
Divine Intimacy Radio in the midst of
our series on divine intimacy and
marriage. If this is encouraging to you
and this is giving you hope or
inspiration or or whatever um that might
motivate you to to make a change but
you're wondering how do you do that? We
have the best answer for that
which is what?
>> Going out to spiritualirection.comvents.
Yeah.
>> And seeing when our next marriage
retreat is. You know we do them divine
intimacy and marriage ascent to oneness
is what it's called. Um, and we do about
three a year because they are intense.
You know, they're it's two nights, three
days, I think. Lots of material and
oneness and talking and, you know,
beautiful meals and beautiful time
together. Um, but to share what you and
I have learned through our own
brokenness and healing and restoration.
Um, we were asked to do this. So we
created this marriage retreat and when
we share it with others um what we have
found is that there is extraordinary
fruit of it and that gives me so much
peace and motivation to continue through
um giving offering this as often as we
can. Uh we have we generally have one
over Valentine's weekend and then twice
two more times through yeah during the
year. So very very powerful divine
intimacy and marriage retreats. Um
follow us at spiritualdirection.com
read you know uh subscribe to our email
list uh you will find out information
there subscribe to our YouTube channel
you're going to find all kinds of
resources there
>> and the previous shows we've done are on
the YouTube channel on this topic
>> absolutely yeah so check it out
>> and just to say a tad more about that is
is one a lot of guys don't like to go to
these retreats because they're designed
by women and the women make men act like
women
>> we didn't do that
>> we didn't do that.
>> No, no. You and I were in tandem like we
need to do this. No, we can't do this.
Let's try this. And and I just want to
say to for the guys out there, I I don't
know. I mean, there's all kinds of stuff
out there and I know that some of the
wives have drugged their husbands or
some of the husbands have drugged their
wives to other things and they're
[clears throat] going, "Yeah, you know,
we've tried it all. It doesn't work. It
doesn't work." We haven't based this on
anybody else. We haven't been to any
other marriage retreats. We won't make
you sing kumbaya. We won't make you make
you hold hands together or share your
feelings or or you know um divulge all
your marital secrets at the dining
table. None of that's going to happen.
>> Um I I I promise you, you will come away
better to the extent that you say yes.
And when you come with an open heart and
an open mind,
>> we've seen couples living in separate
homes, living in separate bedrooms
um ready. We had one one woman came in
and said I was gonna leave my husband
and now I'm not
>> right.
>> You know just I was in the ma I was in
the in the guest room. I'm moving back
to the master bedroom. I mean there was
one woman that came in and she said I
this better work because if it doesn't
I'm leaving him.
>> You know and she left saying I'm going
back to the master bedroom.
>> My word. What a testimony. Right.
>> And and just marriage after marriage
after marriage. So, wherever you are,
whether you're in a really difficult
difficult situation and you're like at
your wit's end, come to the marriage
retreat. If you're in a great marriage,
come to the marriage retreat. It's just
going to get better. If you're in just
kind of there, me, you know, come to the
marriage retreat. It's going to get
better. Yeah.
>> You know, if you're beginning, if you're
if you're engaged to be married,
>> that's a great one.
>> This is a great one to do to get set up.
And just as our last testimony uh about
the fruit of the marriage retreat is
we've had so many couples that have come
that have then when they leave send a
note to their f to their family members
to their children adult children with
children and say we're gifting this to
you. You you need to go. This is
incredible and we will cover the kids.
we're gonna come and gift this to you
and not only that, we're going to help
you get there and we're going to cover
the the grandkids um while you're away.
And it's just beautiful. We even had
three generations we did one time to one
retreat. That was amazing. It was so
cool.
>> Cool. So, um we're talking about this
progress of the soul and and how it is
that you come to union with God, which
then as Stephanie noted when she said,
"As we are with men, so we are with
God." which is the my favorite summary
of the epistles of John. Um it when
we're walking the right way with God,
that's when our marriage will begin to
get healed. And often times people just
don't even know what that looks like.
You know, I think that's what's one of
the things that's very powerful about
the retreat and even this conversation
is
>> is ask is asking and answering the
question. So what does that really
really really look like? Like when I go
home on Monday or when I when the
retreat is over or when I'm done
listening to this or reading the book or
whatever,
>> what do I do
>> exactly? What do I do that that begins
to shift the course? You know, just if I
might make a brief diversion and this
might be a distraction, but I I thought
about it before the show and I think
it's pretty important. There is one
disposition
that people come with almost universally
that is the most problematic
disposition
toward healing that we work through the
whole retreat to try to help people get
free of
>> and that is
my problem is my spouse.
>> Yep. Oh yeah. Oh yeah. Yep. Yep. That is
the number one issue. the number one
issue. I think it is. It really is. It's
like, but you don't know what he's like.
You don't know, you know, who I'm
married with, or you don't know what
she's like. You don't know what I've
got.
>> And the thing is is you have the spouse
you have because you need the spouse you
have for your salvation.
>> I need to say that again.
>> You have the spouse you have because you
need the spouse you have for your
salvation. Right
>> now, everybody who's listening to this
right now has just pulled over their car
and put their head in their hands,
>> right? Yeah.
>> And they're going, "Lord Jesus, help me
to receive this. Help me to open to this
truth that there's something bigger
here. There's something greater going
on." And it is through the difficulties
of whatever is happening inter
relationally relationally
that is what I need to rid me of my
self-love.
>> Mhm.
>> Or whatever it is, right?
>> Whatever it is, it's to strip me down to
the bear so that I become authentically
who I'm called to be. That I learn to
love how I'm intended to love. that I
became you know there was this beautiful
prayer that St. John Paul II used to
pray and when I came across it I've just
I cannot forget it and he would pray to
our lady make me translucent so that
only his love will shine in and through
me. That's where we have to get if we
want to truly become the spouse that our
spouse needs us to be to love them the
way that the Lord desires us to love
them. When the Lord gave me you in all
our brokenness, my prayer that I begged
him
to give to me is I said, "Love him
through me.
>> Love him through me."
Because I was so grateful because of
where I'd come from and where you had
come from. And I knew in my heart, even
though I was doing it very imperfectly,
that this was a profound gift. a
profound gift and I didn't want to lose
one drop of the grace that he was
offering to us and I just wanted him to
pour through me onto you knowing that it
would heal and restore you and that in
turn it would heal and restore me. So
getting to that place is is one of the
hardest things, you know, that a couple
can do
>> because it is true. And and by the way,
I want to just exclude abuse and and
what you said is still true. You have
the spouse, you have, but sometimes that
means you still need to you need to get
yourself to a safe place and and not not
live in that kind of
>> we're talking about violence.
>> Yeah. No,
>> that's that's not the context we're
talking about.
>> But getting to that place of recognizing
that the problem
that I feel, all the mess that I feel,
the solution isn't outside
[clears throat] of me, it's inside of
me. I mean, it's it's you and God. So,
in that sense, there's the outside
inside, but it's it's not about
getting other people to stop doing what
they're doing or stop acting the way
they're doing.
>> It's not about fixing your spouse
>> because you can't.
>> No.
>> And if you if you don't come to that, if
you don't yield to that reality, you'll
never make any progress because we just
don't have the energy. And it's also I
mean, it's a demonic it's a demonic
temptation as well. Yeah,
>> you you know the enemy is going to
constantly accuse your spouse and
constantly tell you if everything if if
your spouse would act a certain way,
everything would be fine. And the fact
is it's just not true.
>> You know, the reason you have the spouse
you have is to is to reveal in you and
to heal in you what must be changed so
that it doesn't matter what happens
outside of you, right? which means you
have what what you you're beginning to
taste what it means to be in union with
God,
>> right?
>> Because how is it that Jesus could
endure all of the abuse that he did,
>> right?
>> You know, and how is it that the
apostles could endure all the abuse that
they did?
>> And how is it that Mary could stand at
the foot of the cross?
>> Yeah.
>> And allow her son to be crucified
because she was completely given over to
the will of the father. So, we need to
get to this place where
we stop trying to fix our spouse or or
make them or injustice make them pay or
make them do this or that and the other
and say, "Okay, Lord, it's you and me.
What do I need to do to be holy? What do
I need to do to walk with you?" that
moment and we see that and that is the
dominant turning point for everyone who
goes to the retreat and ends up in these
good stories that we tell
>> everyone in the retreat everyone who
engages with divine intimacy in marriage
the wisdom of divine intimacy in
marriage when they come to the point of
saying okay I'm going to focus on me
everything starts to change
>> everything starts to change and there's
hope so back to the point of entering
into the interior castle
How does that happen? The sacraments are
the most powerful means of grace for
that reality to unfold. They have to be
there foundationally. You have to enter
in as fully as you can to the grace and
and the gifts that the Lord has there.
Next to the sacraments, there are two
elements that Stephanie mentioned. One
is mental prayer, which means coming to
really know Jesus. Mhm.
>> The second is reflection, which is
coming to really know who you are in the
context of who God is and desires you to
be and and the plan that he has for you.
Daily mental prayer, daily reflection on
who am I, where am I, how am I walking
with him. Those begin to transform the
soul. So number one is recognizing only
control I have is me, is over me. Number
two now is how do I come to know Jesus
and how do I come to know myself so that
he can begin to heal me and transform me
so that I can know what it means to live
a life of peace and joy and patience.
And then when you do that you become a
conduit of grace into your home. And in
most cases unless the spouse is just you
know totally against any any effort. I
would say though the vast majority of
cases you become a conduit of grace and
things begin to change outside of you as
well.
>> Yeah. So until next time, make the God
may the God of peace make you perfect in
holiness. May he preserve you whole and
entire spirit, soul, and body,
irreproachable at the coming of our Lord
Jesus Christ. Amen.