Video summary
Dr. Russell Kennedy argues that modern anxiety is fundamentally rooted in an intolerance for uncertainty, a condition often exacerbated by childhood trauma or wounding that was never repaired. He posits that anxiety consists of two interconnected components: the physical "alarm" held within the body and the mental narrative of worry generated to distract from it. This dynamic creates what he terms the "alarm-anxiety cycle," where unresolved past pain stored in the unconscious mind triggers a physiological state of alarm via interoception, causing the brain's default mode network (DMN) to generate worst-case scenarios as protective stories. Consequently, individuals often mistake these mental worries for the root cause of their distress when they are merely symptoms attempting to pull attention away from the underlying bodily sensation. The transcript highlights how this mechanism manifests differently across genders and through specific behavioral patterns like hypervigilance in women and irritability or blame-shifting in men. Kennedy explains that worry functions as a coping strategy, providing a brief dopamine hit by creating an illusion of certainty about uncertain futures; however, it is addictive because the brain prefers the safety of known fears over genuine uncertainty. He challenges the efficacy of traditional cognitive-behavioral therapy (CBT) alone, noting that while CBT helps manage victim mentality and offers coping strategies, it often fails to heal deep-seated anxiety if it does not address the somatic alarm. Instead, he advocates for a "bottom-up" approach involving Somatic Experiencing, where individuals locate the specific physical sensation of their trauma—often described as heat, tightness, or color in areas like the solar plexus—and learn to feel and process that energy rather than suppressing it with thoughts. Kennedy emphasizes that healing requires reconnecting the adult self with the wounded child self trapped within the alarm system, a concept he illustrates through his "SHOULD" acronym: individuals must realize they should have been Seen, Heard, Opened up to, Understood, Loved, and Defended during their formative years. He suggests that simply talking about these issues is insufficient; one must physically feel the stored trauma in the body to reprocess it. Furthermore, he discusses the role of play, tears, and even psychedelics as tools to bypass the rigid default mode network and access subcortical areas where unresolved emotional energy resides. By allowing oneself to feel rather than overthinking, individuals can discharge pent-up sympathetic nervous system activation that has been stuck since childhood trauma. Ultimately, Dr. Kennedy concludes that anxiety is not a sign of personal weakness or an indomitable giant but a signal that the body's alarm system remains active due to unmet needs from the past. He asserts that society often dangles people over "the gates of hell" by offering superficial fixes like breathing exercises without addressing the root cause, leading many to feel broken and hopeless. True recovery involves accepting that thoughts are fleeting symptoms while focusing on grounding oneself in the present moment through body awareness and emotional expression. By treating the alarm rather than just the mind's stories, individuals can break the cycle of anxiety, regain agency over their lives, and move from a state of chronic fear to one where they feel capable of handling life's uncertainties without being paralyzed by them.
Read the full video transcript
Why is anxiety so common in the modern
world of all of the different emotions,
even all of the negative ones? Why does
this seem to be the one that people are
zeroing in on? I think it's uncertainty.
You know, we've all we've grown our our
our our species has grown in
uncertainty, but now we're so distracted
by our phones, the the wherewithal we we
would have used to be able to deal with
the uncertainty in the past, all our our
cash is full. we don't have a whole lot
of extra room. So when uncertainty comes
up and anxiety can sometimes be
described as uncertainty intolerance
because so many of us as children if you
had trauma if you had wounding if you
had stuff that was unrepaired that
uncertainty becomes unbearable. So
rather than just sort of sit in
uncertainty we we worry about it. Talk
to me about why uncertainty is a fuel a
potent fuel for anxiety. Well, I think
there was a lot of uncertainty in our
childhoods, especially with my dad. Like
I grew up with a dad who had
schizophrenia and bipolar. And he was
never abusive or violent, but he would
lose his mind. And for a young boy and a
young teenager, seeing your father lose
his mind. And my dad was the one of the
two of us that was really kind of loving
and connected when he wasn't psychotic.
You know, my little joke is my mother
was neurotic and my father was
psychotic. though my own psyche didn't
stand much of a chance. Right? So I
think it's just understanding that um
you know uncertainty is something that
we don't tolerate well as as people
especially if you had a lot of
uncertainty in your childhood.
I'm trying to draw the link between what
anxiety is what what its function is and
uncertainty. Can you try and sort of
fold these things together for me? Yeah,
sure. Well, I think an anxiety isn't one
thing. It's actually two things. And I
talk about this in my book. It's
basically the state of alarm that's held
in your body and this worrisome, the
warnings, what ifs, worst case scenario
or your mind comes up with. So each one
energizes the other in something I call
the alarm anxiety cycle. So the short
version is you had a trauma that's too
much for you to bear as a child. It got
pushed into your unconscious mind and
because the body is a representation of
the unconscious mind, the body keeps the
score and that trauma gets stored in
your body and it sort of has this sort
of nature of it and through this process
called interosception, the brain is
always reading the body. So if the brain
reads this sense of alarm, it's not
going to make up stories about cookies
and picnics. It's going to make up
stories that are your worst fears. And
as Goagan says, you know, your mind has
a tactical advantage over you. So when
you get this alarm and something
triggers you in your internal or
external environment, you're likely to
go back into this worst case scenario
thing and to try to make sense of it. I
think people worry because what worry
does in my opinion is it makes the
uncertain appear more certain. Now that
certainty can be aborant. We don't want
that certainty. But in our brains, we
get that little dopamine hit from, oh,
I'm on the right track. This makes
sense. If my daughter doesn't come home,
oh, did she get hit by a car? That makes
sense in your brain. You get a little
shot of dopamine. Okay. Worry becomes
addictive. You're collapsing the
potential options of what could have
happened by coming up with small windows
of potential certainty in your mind.
That that are completely consistent with
with what you've been scared of in the
past.
That's interesting. There's a a chat GPT
screenshot. I follow a few uh chat GPT
Instagram accounts. These are people
getting interesting insights from uh
chatbt. Uh this one was give me one
truly deep novel out of distribution and
mind-blowingly simple insight about
humans that only very few or none of us
are aware are aware of. It cannot be
generic, vague, be flashy or slop
corporate stuff. That's a pretty good
prompt as engineering goes. That's
pretty good. Sure. Humans never
genuinely pursue happiness. They only
pursue relief from uncertainty.
Happiness emerges momentarily as a
byproduct whenever uncertainty briefly
disappears. I haven't been able to stop
thinking about that. It's so funny that
you said uncertainty as the as one of
the key drivers. I haven't been able to
stop thinking about that because what
was the uncertainty in your childhood?
You know, you were bullied. That was
one. So when we go back to that place,
the thing is the amydala in our brains
has no sense of time. So when we hear
someone being bullied, we may go into
this bodily state that was the same as
the bodily state we had when we were 8
years old and we were being bullied. And
then that alarm comes up in our system
paralyzes our prefrontal cortex. So we
start thinking emotionally rather than
rationally. So not only do we make more
worries when we're lit up, but the
rational part of our brain that would
tell you, hey, those worries, they're
never going to happen, that gets shut
off. So we get double whammedi. So the
thing about uncertainty there I think is
just that uncertainty is one of those
things that that triggers us emotionally
and if you didn't get repair when you
were younger. So if you're in an
environment where your parents fight or
whatever and they come back and they say
you know mom and dad had a fight it just
happens that way the the children are
probably going to have a better more
resilient and more capable nervous
system than children that don't have any
trauma that don't have any wounding.
It's not so much the trauma, it's the
fact that it wasn't repaired. And if
it's repaired, the child learns, oh,
[ __ ] can go down in the hood, but I'm
still okay, right? My nervous system is
still okay. Yeah. So, that sounds a lot
like fear of abandonment in in one form
or another.
Yeah. And I think, you know, looking
also at you when when I've listened to
you talk many times and you have this um
this peopleleasing thing for women, the
white knight syndrome, right? And I
think that comes from a very deeprooted
sense of abandonment, fear of
abandonment. Because what we try and do,
and I think what people pleasing comes
from as children is we don't get our
needs met by our parents. Our parents,
for some reason, they're busy with other
stuff. They have their own issues. My
dad was severely mentally ill. So, we
find a way to get our needs met by
getting our parents need met needs met.
So if I meet my parent need and they
throw me some crumbs then I get this
sort of imbued sense of oh you know I am
worthwhile but it it comes at a cost. It
comes at a real cost. So we start
learning how to read our parents really
really well and that translates to
reading other people really real. So if
they're not doing well neither are we.
So we we're so afraid of them leaving us
that we try to make them feel better.
And in trying to make them feel better,
we're actually trying to make ourselves
feel better. But it's a loop that never
closes. Yeah. I certainly think that if
you've grown up in an environment
where direct communication about
emotions wasn't particularly common, if
people didn't say that thing made me
feel X, if they sort of gesture toward
it with shadow sentences or passive
aggression or or sternness or or by
storming out of a room or something like
that. Um, actually not even storming out
of a room because that would probably be
too much of a a plain signal of what's
going on. Oh, that's anger. It's always
a second or third order sentence that's
supposed to get you to order a thing. A
lot of people will become attuned to,
okay, I know that this thing is what was
said, but what does that really mean?
What does that thing with that body
language where they turned to the side
and that deep breath in before they
spoke and that side eye thing? So this
level of um obsession over micro
movements can cause people to be yeah
very detail oriented, very focused, very
empathetic, you know, because you notice
in someone their uh attempt to hide
something that they're struggling to get
out and it's like, "Dude, you're not you
don't seem you don't seem too good
today. Is there anything up?" "No, no,
I'm good." It's like, "Hey, man. Like,
look, you can talk to me. Like, I I can
tell that there's something wrong." All
right. Yeah. you know, me and the
girlfriend have been whatever. Um, but
on the flip side of that, the smoke
alarm principle means that you're going
to
misdetect things. A lot of that, well,
why was there no kiss at the end of that
text? What does the no kiss at the end
of that text mean? Oh, it's been this
long since they replied, or I I I
noticed that they they didn't hug me in
the same way that they used to. That was
a shorter hog or a longer hog. You know,
maybe this means that some catastrophe
is going to occur. So you tune up that
level of attention uh that you pay
because that was the way that you
learned to interpret signals as a child.
So I can I can totally see how that
would be the case. And then if you fold
that in with, you know, an anxious
parent or a fragile parent or somebody
that needs looking after or a distant
parent, what you end up getting is a
situation where you are overly receptive
to overly receptive to emotions, even
ones that aren't there in other people.
And then you internalize the lesson. I'm
not okay if you're not okay. That your
emotions are my responsibility. And that
I need to subjugate myself. I I can't be
me. I can't be sad. I can't be angry. I
can't be anything. Because if I am
anything that isn't okay, that makes you
not okay. And if you're not okay, that's
a big problem because you can't handle
it. And uh if you're not okay, I'm not
okay. That's the most it's the most
common pattern. And it becomes a
pattern, too. And and there's that
Freudian repetition compulsion as well.
So what was familiar to you in your
childhood, human beings equate familiar
familiarity with security. So was
familiar to you in childhood. You will
unconsciously reproduce in your
adulthood. So I would see this when I
was a family doctor. I would see people
who had alcoholic parents pick alcoholic
partners and they knew consciously what
am I doing? What am I doing? I had this
one woman who is I write about it in the
book. She's really brilliantly
attractive and had all these attention
from men, but she would only pick the
abusive alcoholics. So, and then she
would come in and she would say, "I did
it again. I picked another one." And
it's just that that repetition
compulsion, I think, really runs our
lives, especially if you grow up in in
uncertainty. You know, you you look for
certainty, you look for safety, and that
feeling of alarm that's in your system.
The confirmation bias that your brain
has, it's always looking for a reason,
and it will always find one. Like Bnee
Brown says that, like, don't go looking
through the world for reasons why you
don't belong, cuz you'll always find
them. Mhm. What are some ways that
uncertainty might show up in people's
lives that they might not notice it
straight away? you know, you uncertainty
with my child was an hour late getting
home from school. Like that's kind of a
maybe an obvious one. What are some of
the the less obvious ways that
uncertainty can creep in and could sort
of chip away at that anxiety response? I
think hypervigilance. Hypervigilance in
women and irritability in men. I see.
Explain those. Explain those two terms
for me. So, so hypervigilance is what
all the possible permutations. What
could happen? What could happen? This
could happen. more of a female response
than a male response, but there's both.
So, women tend to start looking at all
the different possibilities. Men tend
to, and this is a gross generalization,
they tend to get activated. And often
with men, anxiety, uncertainty,
intolerance shows up as irritability.
And because irritability is so much more
accepted in our society than anger or
rage, that becomes the path of least
resistance for a lot of men is they just
become these irritable irritable people.
And I hear that from wives all the time
of the guys that I work with who are
anxious. It's like he's always cranky.
He's always irritable. And it's like,
well, that's his pathway out. That's his
way of trying to discharge energy out.
And the same with blame. And I think one
of the reasons why our society is
suffering so much these days is because
blame actually feels good. If you look
at the neuroscience of blame, you're
taking yourself out of the default mode
network. This sort of
constant, you know, negative self-
appraisal, negative self-evaluation, and
you're putting it out onto somebody
else. And when you do that, your
amygdala drops in energy, your uh HPA
access drops, you just your cortisol
drops, you just feel better. And then so
you get this thing in the states where
the Democrats hate the Republicans and
both go back and forth. But it feels
better than just staying in your own
default mode network which is likely lit
up by the uncertainty.
I two things that that makes me think
of. First off, I found out from Scott
Barry Kaufman that Seligman's learned
helplessness theory hasn't replicated.
It's been replication crisis. So for the
people who weren't aware, Martin
Seligman uh either analyzed or actually
conducted experiments where they shocked
dogs uh in cages and over a period of
time when the dogs realized that they
couldn't do anything about it uh they
just curled up in the corner and allowed
the shocks to be there even though in
future they were able to do things that
could stop it from happening. So they
had this sort of externalized locus of
control. I can't enact any change in my
environment and this was used to be
ported across onto humans. I think they
did it with rats and stuff, too. Uh,
turns out that's not true. Turns out
that humans have it's you come into the
world being hopeless and you have
learned hopefulness as opposed to
learned helplessness. And uh Scott's
position is look, if you feel like
getting yourself into a positive sum,
optimistic, I can do this mindset is
always an uphill battle, that's not some
personal failing of yours. This isn't
some individual curse that's been
bestowed only on you. This is a built-in
feature of being a sensitive human
being. And it's a permanent battle for
the rest of your life for you to learn
hopefulness. But learned helplessness is
something that it seems to not be so
true. Well, and I think what it shows up
with in humans is victim mentality
because I haven't met anybody with a
significant anxiety disorder that didn't
have an underlying victim mentality.
they'll deny it. But if you look at
their behavior, if you look at the way
they look at the world, and that victim
mentality kind of paralyzes us and and I
think it's also involved with this
default mode network. This is what I
what I do every day as I read about two
hours of study, uh, two hours of
neuroscience, and I'm I'm putting
together this theory of anxiety that it
really is this default mode network
that's at the at the hub of all of it.
And when you're locked in that default
mode network, which is basically what
your brain does, like in a daydreaming
state or when you're not in the the
central executive network, when you're
not actually focused on a task, your
brain will default into this
repetitive,
reproducible kind of
self-awareness. But the self-awareness
is typically negative. There's part of
the default mode node network that
really looks at how negatively you look
at yourself and it's like the the inner
critic is part of this default mode
network. So if you're not actively
involved in something and you're going
and you're just driving somewhere and
your brain is going into default mode,
it may go into like you're not a very
good person, you can't do this, why are
you trying to do this, you're never
going to succeed. And while we stay in
that default mode network, we kind of
live our lives and I live my life like
this for many many years in this sort of
default autopilot state. I would go to
movies. I would go and to social events.
I was anxious as hell. I could I could
fake it. And a lot of anxious people are
really good at faking it. But we're
stuck in this kind of default loop where
we can't get out of it. So I'm learning
more ways that we actually become aware
that we're in this default loop because
there is a feeling to it. There is an
alarm feeling to it and how do we get
ourselves out of it and on top of that
we have to actually spend some time in
the default mode network where we learn
all these negative things about
ourselves or we can actually change it.
We have to accept that default mode
network. We have to accept that that's
what happened to us and it keeps getting
replayed like a broken record in our
heads so that we can actually feel it
and stay with it and then process it.
And once we process it, it's not we're
not locked into it
anymore. There was a lot there. No, I
I'm just thinking about the sort of this
link between uncertainty, which again is
after it's so funny, chat GPT
marionetting me. This is the beginning
of the AI takeover, by the way. Chat GPT
infecting me with a really cool idea
that I can't stop thinking about. Um,
uh, uncertainty, anxiety. I'm just
trying to add in worry. Like what worry
is as a part of that. Is it, uh,
marketkedly different? Is it importantly
different to anxiety and uncertainty in
some sort of a way from a neuroscience
perspective? Why do we worry? Why do
some people worry more than others? I
think what happens is that we have this
alarm in our system. So, we have this
trauma that's too much for us to bear. I
don't like using the word trauma too
much, but we have this wounding
typically from our childhood that's too
much to bear. Typically, anxious people
are
sensitive. So, there's this this
wounding, this alarm that lights up in
our system that we're not even aware of.
And that's what I one of the first
things that I treat people with anxiety
is I say get out of your head. The
worries that are there, the only reason
the worries are there is they're trying
to pull your attention away from this
alarm that's stuck in your body. That is
one of the functions of worry. So the
worries tend to have to get worse and
worse and worse and more intense to keep
up their ability to keep you out of that
alarm in your body. And really once you
see that alarm in your body is a version
of your younger self. And believe me as
a medical doctor and a neuroscientist it
sounds so woo and I want to have a bit
of a seizure when I say this but really
that alarm is this unresolved part of
you that didn't get the repair that you
needed when you were younger and that
energy is still stuck in you and it's
still reverberating through your mind.
So anxiety, one more thing. Anxiety is
these worries of your mind and then this
alarm in your body. And they link
together. And I think they link together
through the default mode network to just
sort of put a pin into it. And when we
when we realize that we're in this
default mode network, we can separate
the thoughts of our mind from the
feeling of our body and realize, put
your hand over it, feel it, really feel
that alarm because that alarm is the
younger version of you and it's driving
your anxiety. If you get rid of your
your worrisome thoughts, you're you're
still going to be worried because you're
still going to have this alarm in your
system. But if you actually heal the
alarm that's in your body, you're
healing the root cause of what's
creating the worries and and the
separation from yourself in the first
place.
Interesting about the fact that if we
are distracting oursel, if the worry
allows us to get a brief piece of
restbite, uh you know, why does
rumination feel good? How is this
serving you? That's a like a great
question for people to ask. It's like,
hey, your thoughts running away. Are you
always thinking about this this slight
that occurred, this this mean or nasty
thing? Are you always worried about
whether your partner really cares about
you or, you know, you're you're on this
sort of cycle repeated? You have to ask
yourself a question. Okay, I understand
this doesn't feel good. You don't like
it. You're being tortured by your
thoughts. But just for a m a moment,
imagine in what ways is this useful to
you? In what ways is this is this
helping you because it's doing something
and it is distracting you? Uh it is
giving you a sense of certainty. I don't
know if my mom's health is actually
going to be okay. Well, if I imagine all
of the ways that it could be horrible
because we have a negativity bias, so
you rarely think about the ways that
it's going to be good. If imagine all of
the ways that it's going to be horrible,
the uncertainty goes away. Um but it's
interesting to but it comes right back.
It boomerangs of course. But you're
selfreinforcing, right? You're you're
reinforcing the fear because you're the
certainty helps to remove the
uncertainty, but it reinforces the fear.
Yeah. So, you have to redouble your
worries to try and catch up to try and
get ahead of the original fear that you
the original alarm that you had. So,
that's why worries tend to get worse and
worse and worse and worse because they
they they they serve a purpose. They
distract you away from the ultimate
cause of your anxiety, which is this
alarm that's stuck in your body. And
then you do that since you're a child.
Because when when we're children, we
can't escape. If we have an abusive
parent, if we have an alcoholic parent,
if we have a parent who's severely
mentally ill, we can't get out of there.
So, we are trapped in that. And I think
part of us when we go through these
anxious phases goes through this
emotional time travel where the amydala
which has no sense of time takes us back
to that 8-year-old that's walking home
from school wondering if mom's going to
be drunk. And if we realize that this is
a feeling issue more than a thinking one
because we're we're so we're so left
hemisphere driven in this society. We
think that we can think our way out of a
feeling problem and we can't. And
Huberman talks about that too like you
can't fix the mind with the mind. You
have to actually use the body to fix the
mind. At least the subconscious mind
because that's the subconscious mind is
what's running the show in the first
place. So if you get to the root of the
problem, you don't have to worry anymore
because you've actually solved the root
of the problem which is this unresolved
alarm which is the younger version of
you that didn't get the attention and
connection and repair that they should
have. Surely though people who are going
through you get some sort of anxious
stimuli uh a child doesn't come home uh
for 1 hour that is going to induce
anxiety regardless of whether or not
your inner child has been has been
healed. So I I'm trying to work out the
difference between this is something
from your past that is unresolved and it
is existing in the body and this is a
situation which induces anxiety and
let's say for instance that you had
perfect childhood. You did rupture and
repair with your parents very well. Uh
you were made to feel safe. You were
made to feel reassured and you were
soothed when you were sad and all of
those things. And then you go through a
messy breakup with your partner and
you're worried when your son or daughter
goes over to your partner's house about
whether or not they're being fully taken
care of with their new stepdad or
stepmom or something that that is going
to induce anxiety especially if it's
over a protracted period of time
regardless of what happened in your
childhood. So I'm trying to sort of work
out that I had a pretty great childhood
and this this doesn't seem like Dr. Russ
is talking to me. Uh I'm trying to sort
of pass that bit now. Perfect. Yeah. I I
think that and and what I usually use in
this scenario is combat veterans. So
combat veterans that go through the same
firefight, the ones that will show up
with PTSD are the ones that had the
childhood trauma most of the time. So
it's it's almost like the seed is set
when you're younger. If you're younger
and you have repair, if you have stable,
you had a stable childhood when you go
through that breakup, you're unlikely to
really completely lose it or it's going
to be time limited. You know, you're
going to go through a really difficult
time for 2 weeks or a month or whatever
rather than if you did have that track
in your system from old unresolved
wounds. Cuz I don't want to make
everything a trauma because it's not.
But if you had that pre-existing kind of
discrepancy in your nervous system,
you're much more likely to take things
harder and you're much more likely to
worry longer and worry more intensely
than those that had that sort of balance
in their childhood. But I don't want to
make everything into childhood trauma
because it's not, you know, it's just
but it's a huge feature in in chronic
anxiety.
How many people do you think mislabel
other emotions as anxiety? Or how many
people mislabel anxiety as other
emotions? Like how many people are
actually angry but they say that they're
anxious? Or how many people are
frustrated but they say that they're
anxious? And how many people are anxious
but say that they're angry and say that
they're bitter or say that they're tense
or whatever. Yeah, I think everybody. I
think we are not, as Jordan Peterson
says, we're not transparent to
ourselves. we have severe blind spots.
That's why we need therapists. I'm I
heard you talk about this too and that
you can do all the, you know, the
meditations and the breath works and all
that kind of thing, but if you don't
have somebody else there to kind of say,
"Hey, this is kind of a thought that,
you know, be aware of fleeting
thoughts." This is kind of a thought
that comes up a lot, you know, and it's
it's kind of your subconscious giving
you a little clue. But I do believe a
lot of quote unquote anxiety is
unresolved grief. There's a whole
unresolved grief is huge actually for
anxiety and it just it's gets stuck in
your body and it just never really gets
processed because every time we go into
that feeling of anxiety or more
correctly alarm we shoot up into our
heads and start to worry because it
works and it works in this sort of
shortnatured kind of place that doesn't
really provide you with any resolution
of the alarm. You have to fix the alarm
to fix the anxiety. And and I think
we're in this society where we believe
that we can heal everything with
cognitive therapy. And that's why I
think sematic therapy is so important.
Not that you can do one or the other. I
think that you need to do both. You need
to to do bottom up and top down. And I
think in our society, we're so rigid on
top down understanding. Oh, if you have
the insight as to what happened to you
as a child, the pieces will just go back
together. It doesn't work that way. In
my opinion, what way does it work then?
I think we need both. So, we need to to
allow ourselves to feel that alarm, find
it first. And this is what I do with all
my anxiety people is I say, "Okay, think
of something that really troubles you,
causes you a lot of
anxiet let's let's get let's go through
this, but let's go through it at a a
pace where people at home can uh sort of
follow along." Sure. Okay. So, I would
get you to pick an event in your life
that causes you anxiety. Not the worst
event of your life, but something that
causes you some anxiety. Something
recent from childhood. Doesn't matter.
Okay?
And you don't have to share it with me,
but what I would do is go, okay, see if
you can bring that to mind right now. So
maybe close your eyes, relax your
shoulders, relax your
jaw, and just in your mind's eye, see if
you can really experience that fear,
that
anxiety. Now, scan your body somewhere
between your chin and your pubic bone
and see if there's an area that feels
like painful or
pressure or nausea or hot or cold. Is
there sort of a place between your chin
and your pubic bone that feels kind of
intense? And where is
that? So kind of solar plexus
area. So would that be kind of
superficial or deep?
Deep, I'd say. Deep.
Okay. Would it have a temperature? Would
it be cool or hot or hot?
Hot. How about a color? may not have a
color, but first first impression, does
there a color there? Red.
And is there a sensation that comes
along with it? Is it prickly or is there
something that that you feel that it
just feels odd in that area? Tight like
a twisting tight.
Okay. So, what I would suggest, and I'm
shortening this quite a bit, is this
sort of deep, hot, red, tight is where
you hold your alarm. And I would suggest
that when you get worried about
something that this area lights up, but
because we get so focused on the
thoughts, we start trying to fix a
feeling problem with a thinking
solution. So, what I usually do is get
people to put their hand over that area
and breathe into it and just stay with
it for a
second and see if it provides you with
some comfort just putting your hand over
it because the woo woo part of it is
that's younger Chris. That's the part of
you that had something that wasn't quite
resolved when you were younger. And
again, not everything is trauma, but
you're a sensitive person. Sensitive
people often down, you know, sort of
download stuff into their body and it
shows up there. And then we get we get
into this illusion that we can solve it
by thinking about it. It's really no,
it's not a a it's not a thinking
problem. It's a feeling problem.
So, so often the bottomup approach is to
can we really allow ourselves to feel
that hot red sensation and notice that
our mind is going to go nuts trying to
pull us out with worry, trying to start
saying, "Oh, let's do this." You or you
could or this could be a reason that
could be a reason because it's a
childhood coping mechanism to leave the
alarm and go into your mind. A lot of
people that I see and have been in
therapy for many, many years, they don't
even know they have alarm in their body.
They just assume it's in their mind. And
that's the reason why they haven't
gotten better is because you're not
treating you're treating a symptom. The
worries are a symptom. The alarm is the
underlying cause. So, we need to start
treating the alarm in the system. And
then the worries just don't have
anything to feed them anymore. And you
break what I call the alarm anxiety
cycle because each one worsens the
other.
What
is I mean how healing is it
to bring up a painful memory in a safe
way, put your hand over the space and
breathe into it? Is that over time? Is
that going to get rid of it? Is that the
way it works? It'll help. It'll help for
sure. There is things that I create for
my anxious people and they're called
hypnitations. So what I do is I take
your particular alarm and we feed that
to you in a way that we get you into
this relaxed state. Relax your jaw. You
know feel the surface pushing up on you
with equal and opposite force that
you're pushing down on it. The surface
is supporting you. Now can you feel that
area and allow it to be there? And then
often what I will do is I'll take people
into the best part of their lives. What
was a time that you felt amazing? You
felt great. It's like, well, I was, you
know, maybe when you first started club
promoting or something like that, you
really felt like you're on top of the
world. Now, there's a feeling sense that
goes along with that. So, what I would
do with you is I'd say, okay, grab that
feeling sense that felt really good.
Close your eyes, relax your shoulders,
relax your jaw, just really get into
that feeling sense of this is really
amazing. I'm really loving this. And
then we go back into that place in the
solar plexus, that red hot place. And we
sort of go back and forth between the
two. So, a lot of people say, "Oh, you
have to sit in your pain." It's like,
no, you don't. Actually, you can really
make yourself worse if you have that
sort of mandate for yourself. I've got
to just sit in there, you know, and and
and deal with it. And really, you need a
way out. You need a way to change it. So
often I will get people to breathe into
it to put some pressure over the area.
Sometimes tapping over it makes a
difference. So what I'm trying to do is
I'm trying to change the brain's
representation of that alarm, which is
held in what's called the insular
cortex. The insular cortex is a part of
the brain that kind of maps the body
onto the mind. So it also links into the
default mode network. So if your body
has this sense of alarm, it goes up to
your brain, enters the right side of the
brain first, right insula, and the right
insula sends a message to the default
mode network, we're in
trouble. And then this whole default
mode network thing, machinery starts up
and it goes into this loop. And part of
the default mode has this sort of self-
appraisal, self-woring part of it. It's
protective, but it so you get into this
loop. And that's why I call it
the And anybody who's dealt with
anxiety, and I know you have, and it's
stuck around for hours at a time, you're
in this kind of autopilot loop that I
believe is in the default mode network.
And we need to pull you out of that
default mode network. And we do things
by improving your anterior singular
cortex, which you know I call the
Gogggins cortex because it's the
self-discipline cortex. It's the ability
to say, "Hey, you right now are drowning
in worry and what we need to do is we
need to change your focus from internal
to external." This is what I was saying
earlier about why we're in such
difficult uh shape in the world. Because
when we when we put our focus
externally, it feels good. when we blame
somebody else, but we're just creating
more alarm in the long run. So, it's
really finding this alarm in your when
you're when you're worried. Realize that
this is it's coming from your body. It's
not coming from your mind. Your mind is
a symptom. It's not the underlying
cause. So, we can help fix some of those
symptoms, but you're never going to heal
from anxiety ju just by fixing your
mind. How would you advise people who
are going through an anxious moment to
better deal with it? Because you know it
sounds like bringing up something from
the past, relaxing your jaw, feeling the
ground pressing up with equal force. So
you're pressing down on it. These are
things that you do when you're in a good
place and sane. Uh but what about when
those thoughts come careening into
consciousness and you didn't choose
them? Like the bully has come and found
you on the playground as opposed to you
going and finding him. Absolutely. And
that takes practice. The thing that that
makes anxiety so difficult to recover
from is there's nothing that really
helps it right away. Like if there was
something that helped it right away, we
would just do that. But I find, you
know, breathing exercises, um,
physiological sigh is really great.
Going outside, moving your eyes back and
forth, it it dampens the amydala
response. getting into your body, trying
to move your attention from internal
pain to something external like you can
observe. But again, it's not especially
if you've you've worn this anxious
groove for decades sometimes, it's not
going to feel better right away. So
that's why I make these meditations for
people so that they get into their their
unconscious mind, their subconscious
mind and we start changing things at a
deeper subconscious level at the level
that the anxiety itself is encoded
because these superficial things like
when I see people on Instagram about oh
do this breathing technique for anxiety
or do this tapping technique now it
works but in a way we're kind of
dangling people over the gates of hell
because we're giving them these
instantaneous little bouts of relief But
we're never really dealing with the
underlying cause which is this alarm
that's stuck in our system. That's why
and that's why anxiety is so hard to
treat. The other way the reason why it's
so hard to treat is because since you
were a child, the worry has seemed to be
protective for you. The worry when you
go into your head, you don't feel the
alarm in your body so much. So you train
yourself to worry and it becomes your
coping strategy. So when I when I try
and help heal heal you from anxiety. I
sound like a religion. I heal you from
anxiet. When when I help heal anxiety,
I'm kind of taking away your special
friend because your special friend when
you were a child, worry was all you had.
Going into your head and escaping the
alarm in your body was all you had. So
there's a real resistance for people to
actually heal from anxiety. And that's
what I I find so kind of frustrating.
But I tell people when I work with them,
you're not going to want to do the
meditations. You're not going to want to
and and especially when people start
feeling better, they stop doing it. So
it's it's really something you want to
do these meditations. You want to do
this connection with yourself while
you're still feeling okay. When you're
when you're impaired by the anxiety and
the alarm, the amount of benefit you're
going to get from doing these techniques
is relatively minimal. And then it's
going to seem like nothing I do is going
to help me. Because breathing will help
you in an acute crisis for sure, but
it's not really going to take it to the
point in five minutes where it's like,
"Oh, I feel so much better." Well, you
don't make battle plans during war,
right? You try to construct some sort of
battle plans beforehand. Yeah. One of
one of my favorite quotes of yours about
uh we're addicted to uncertainty and
this is part of that part of that cycle,
right? It's a cope. It's a a way to do
this. Alan Deboton's got this [ __ ]
smasher of an insight where he says
uh in childhood if a parent stops loving
a child the child doesn't stop loving
the parent the child stops loving itself
themselves. Yeah. Yeah. And then that
goes into the default mode network
because there's a part of the default
mode network called the posterior
singulate cortex and that's thought to
be involved in self-referential thought.
So if your childhood wasn't that great
and children tend to blame themselves,
they stop loving themselves and they
create all sorts of reasons why they're
not lovable, that sticks in that
posterior singulate cortex. And then so
when you default into that and then
that's your go-to, your your unconscious
go-to is to tell yourself that you you
deserve it. You're a piece of crap.
Nothing's going to happen. You're not
worthy. you know, that's if that's your
default, it's going to be really
difficult for you to kind of live a
healthy life. And it's the thing with me
is I've lived in my default mode network
most of my life. And I've I've really
felt like I've wasted so much of my life
in this sort of default mode, like
sitting in a movie theater just so
anxious that I can't I can barely keep
keep it together. And so I kind of see
my role in the world in in in sort of
being a trailblazer. It's like I I went
I went I'm the sacrificial lamb. I
figured this out. I've used my
background in developmental psych and
and neuroscience and medicine to kind of
I kind of figured this out. It's really
stuck in your default mode network,
which you know, here's the funny thing.
It's like people say, you know, anxiety
or alarm is stuck in your body. Trauma
is stuck in your body. Now, it may
actually be stuck in the brain's
representation of the body, but still
for all intents and purposes, it's in
the body. So when we realize that this
is this is the true cause, this is the
root cause of what anxiety truly is, is
this alarm that's in the body, we have
to fix this alarm. We have to fix this
bottom up alarm. We can do top down
strategies as well because I noticed
that after I did a whole whack of
sematic therapy and I started being
really grounded. All of the stuff that I
learned in cognitive therapy made
perfect sense to me. But until I I got
out of the, you know, the lion's den of
being in alarm all the time, I wasn't
able to have the wherewithal to kind of
see what I was doing wrong and the fact
that I was so addicted to my own worry.
And I think there's biochemical reasons
why we get addicted to worry. Dopamine,
I think the perryqueductal gray in the
brain secretes like endorphins and
enepins. We get rewarded. If we scare
the crap out of ourselves, we actually
get in the brain. We get rewarded for
that. M. So, it's it's it's that's and
that's another reason why it's so hard
to heal from anxiety, but you can do it.
You just have to do it the right way.
What do you make of the role of talk
therapy? Traditional talk therapy.
Someone's feeling anxious. They're going
to go in and and and sit down and and
say, "I feel anxious all the time, and I
don't know why, and let's talk about
what's going on in my life and what went
on in my past." Yeah. I think there's a
limited amount of benefit you get. I
think it's valuable, but I don't think
it's going to heal you. It's the same
with like science-based therapy. When I
see science-based therapy anywhere, I
think, okay, coping strategy, what's
really I've not heard of that. Oh,
science-based therapy. It's it's quite
common
in ironically in the mental health
field. You know, CBT is the gold
standard what we're talking about in
anxiety therapy. And CBT in my practice
doesn't have a whole lot of penetration.
It helps. It really is I find it really
helpful for victim mentality. CBT is one
of the best things for victim mentality.
But again, unless you go at the the
alarm, unless you go at the sematically,
unless you feel it, unless you allow
yourself to go back and visit that time
that you were, you know, abused or
abandoned or neglected. I have this uh
acronym I call alarm. I got through med
school with uh with acronyms and it's
called alarms. So if you experienced
abuse, physical, emotional, sexual
abuse, loss, loss of parents, loss of
divorce, uh abandonment is the A. R is
rejection or bullying. M is anything
that made you mature too early. So if
you had to become the man of the house
or the woman of the house too early, and
then the S is for shame. And these
things, if they're not repaired, form
this state of alarm in your body. And
that alarm in your body is what's
actually creating the worries, the
whatifs, the worst case scenarios in
your mind as a way of protecting you
from the alarm. So if you go right at
the alarm, you're healing the source of
the problem. And this is what
psychotherapy doesn't really do. Like
how have you found CBT as far as your
anxiety? Uh we haven't been working on
anxiety all that much. I'm actually now
doing ACT therapy as well, which is
interesting.
Um it's a I I
certainly like the fact that it feels
practically applicable. Um one of the
issues that I had
with twice weekly psychotherapy for a
year was
I left feeling like I had lots of
insights but also lots of open loops and
no kind of direction uh for how to move
forward. Uh the problem with CBT is that
it is a [ __ ] ton of homework, bro. It
is anybody that think if you think that
you've been consistent with your
training in the gym Yeah. Uh and you
know, you've been training for a decade
or so, three, four, five days a week,
push leg split. Uh try and do a month of
CBT and see if you stay compliant
because the sessions are shorter, but it
is like when I looked at the reminders
on my phone. Yeah. I had like the bully.
Oh, dude. This absolute cathedral of
like a a orchestra of [ __ ] uh going
on. Most of it, you know, not [ __ ]
Like it's good, important, and I had to
do it. But you end up looking at your
day as being this sort of series of bits
of cognitive uh interjections that
you're having to do to yourself, which
and and this may be the price that you
need to pay. The brain is a slippery,
negatively predisposed bastard. and
perhaps this is the volume of effort and
and consistency and work that you need
to put in. Um, but holy [ __ ] like yeah,
if you're going through it's like I'm
going through a bit of a tough time. I
would really like to alleviate that.
It's like, hey, here's 15 things you
need to do every single day. It's tough.
So, uh, I'm still on with it. Pivoted
slightly from CBT to ACT, but uh, I'm
I'm on with it. Yeah. And again, I think
it's really about this default mode
network. I've done a ton of research on
this um going to AI and saying okay how
does the habenula react with the default
mode network habenula tuber talks about
to like the disappointment nucleus right
so it it knocks off it slows down the
serotonin and the dopamine in your brain
so dopamine is involved in movement you
don't have dopamine you have Parkinson's
so when you don't have movement when you
don't have dopamine you lose your
motivation and you also freeze like
physically freeze. So when you're in
your bed and you can't move and you
can't get out and I've heard you talk
about this too, that's the habenula.
It's it's it's freezing you in this
state that you can't move and then and
then you're kind of pinned to the bed
with all these negative thoughts and
really it's the shittest version of
sleep paralysis ever. Totally. And then
being able to say like for me what's
really really helped me is going okay
I'm frozen right now. It might be my
habenula. You know, it's nice to know. I
always think that. I always think when
I'm frozen that it's my habenula, but
it's fun because, you know, and this is
what I talk about because a lot of what
I talk about is kind of healing from the
spirit side. I mean, I know a lot about
neuroscience. I know a lot about the
default mode network, the insular
cortex. And I think the instal cortex is
going to play a huge role in healing
anxiety as we go through life that we're
not really even tip the the the scale on
how big the insular cort the insular
cortex is basically what maps the body
onto the brain and the posterior part of
it deals a lot with physical pain. The
anterior part of it deals with a lot of
emotional pain. It also has a direct
link into the default mode and and the
amydala. So it kind of gets you into
this if you feel this alarm. This is
what I'm saying. If you feel this alarm
in your system, this insula through
interosception picks it up, says, "Okay,
we're in danger. Let's shut everything
down." So, it shuts everything down
through the default mode network. And
then you stay in that default mode
network. And that's and then you loop in
these the posterior singulate part of
the thing. I don't want to get too
complicated because but I love this
stuff. It starts feeding you all this
negative [ __ ] about yourself and then
you get trapped in there. So this is why
things like the anterior singulate,
gratitude, meditation, doing the hard
things, you know, the goggens nucleus,
the ACC anterior singlet, the anterior
singlet can actually recognize, hey, you
are stuck in the default mode right now.
You need to get out and go for a walk.
You need to do something differently.
And that's why action is a good antidote
to anxiety. It takes you right out of
develop mode as soon as you as soon as
you connect. And this is one of the
other things that I say and this is a
little more woo is that anxiety all
anxiety is separation anxiety. It's it's
and it's mostly separation from
yourself. It's separation of your adult
self from your child self. The adult
doesn't want to go back and visit the
child because the child holds all the
pain and it's a separation of your mind
from your body. So you wind up living
life neck up. You're living you're
living your life in the default mode
network which is not fun. So, it's
understanding that when you can connect
with that younger version of you, you
connect with the part of you that's
alarmed. And when you heal the alarm,
you actually heal the underlying cause
of the anxiety so that the the worries
aren't there so much anymore. Or in my
case, they still come, but I just don't
give them any credibility anymore. And I
think that's one of the things about
healing anxiety that most um programs,
most university programs, they're almost
all cognitive. There's very little about
the sematic part of it because it's very
difficult to to reduce the sematic part
of it, the emotional sematic part of it
into something that can be reproduced
and studied. How effective is
medication?
Well, it's it depend. I mean, it's some
people do very well on medit medication.
Um, some people don't. A lot of people
get side effects. So, I I've prescribed
anti-depressants thousands of times.
And, you know, I wasn't so concerned
about them when they they didn't work.
It's it's when they did work because a
lot of people will just stay on the
medications. I have nothing I have
nothing against medication, but I think
in this environment as a medical doctor,
we're not trained in, you know, trauma.
We're not trained in psycho and we don't
have the time for it either. So, it's
more likely my my uncle is Scottish and
he calls it the order of the rotating
pen. So, if you go into, you know, your
doctor's office with complaints of
anxiety or depression or what sound like
that, you're probably going to walk out
of there with a prescription, which and
I don't know if there's much totally
wrong with that, but the medical
profession doesn't have the time and
they don't have the training or the
inclination to really go into the deeper
parts of it. I had this patient in uh
when I was in Vancouver, downtown
Vancouver, who came in with recurrent
urinary tract infections and and all my
Spidey senses told me that she had
significant sexual abuse in her past.
So, energetically, she's more
predisposed to getting these chronic.
Now, I can't bring that up in a in in a
you know, a 15minute interview, but I
was able over the course of time to say,
"Hey, you know, you should look into you
know, something there. or there might be
something in your past that's causing
some sort of maybe some weakness in this
area, you know, and she never did. But
it is one of those things that for me
what was difficult about being a medical
doctor is constantly just masking
symptoms, you know, giving people
something for their acid reflux when I
could see that so much of their physical
physical issues were emotionally driven.
And that's being a family doctor. You
see, you know, the same kind of
illnesses, fibromyalgia, migraine
headaches, um, irritable bowel syndrome
run through families. And there is this
thing called visceral hypersensitivity.
I think Dr. Kay talked about this too
when you had him on. And uh uh there are
people and I think through the insula, I
know I'm going on here, through the
insula, I I think that some people are
they just feel their bodies more and
they just feel the pain in their body
and they feel the alarm more and they're
much more likely to develop anxiety,
depression, eating disorders, OCD, all
this sort of stuff because they they
just feel more.
Sorry, I just babbled there. No, dude,
it's fascinating. I'm I'm This is a
[ __ ] seminar I've got going on. It's
lovely. I'm interested in how much
people can actually undo chronic
anxiety. You know, you've got these
learned patterns. You've got these very
very well-laid down uh commonly accessed
areas of thought. Uh I've heard about
epigenetic activation and and and the
expression of genes uh being turned on
because of stresses in the environment.
Maybe it was in childhood and then
you've you've worsened it through
adulthood. And a lot of people live with
this as their reality. You know, they
just look at this as their reality. How
much can you actually reverse or
undo this kind of reality? Yeah. It's
almost like, you know, those hypnosis
shows where you see people go and then
the guy takes up the hypnotist takes up
30 people and eventually winds up with
10 to do this to do the show.
Some people are just more um
subcortically or
unconsciously uh amendable to movement.
Some people are more rigid in in their
in their patterns. And some people can
surprisingly be moved. But we have to
try. We we can't just do this from a
cognitive lens. All the therapy, the
talk therapy in the world doesn't really
get at these deeper subcortical
unconscious programs that have been in
there since we were younger. So, it's
all about doing the right thing. And
this is one of the reasons why I get
really on my soap box is that
traditional therapy for anxiety helps
you cope, but it really doesn't help you
heal. And we really have to show people
how they heal themselves. and they heal
themselves by reconnecting adult self to
child self and mind to body. That's how
we heal. And I think there's a
tremendous amount of of healing that can
occur with that. I've seen people with
crippling anxiety, crippling health
anxiety. They'll never be fully rid of
it, but their lives are so much more
livable now. They're not constantly
being tortured all the time. And I think
you have to go at it the right way. And
that's kind of why I was so excited to
talk to you is that I think we're going
at it the wrong way. We're believing
that if if we worship the mind, we can
change the mind with the mind. And it
doesn't really work that way. We need to
actually get in there and start moving
the subconscious mind around. And some
people are much more amendable to that
than others. But we have to try. We have
to get in there and give them a chance.
And this is where I believe psychedelics
play a role as well in that we are
actually getting into these below the
cortex
nonverbal areas of the brain that we can
start changing because this is this is
basically what psychedelics do is they
paralyze the default mode network. So if
your default mode network is telling you
you're a piece of [ __ ] and you take
this, you know, psilocybin or whatever
it is and all of a sudden that voice is
gone, it's like, oh my god, this is a
this is a brave new world in here. Like
how does this like the movie The Six
Sense like once you've seen it once, you
can't see it again because you know that
he's dead all the way through it. Sorry,
spoiler alert for 30-year-old movie. But
it's really important that that we're
we're not doing the right therapy for
people. Talk therapy is valuable. No
question about it. But unless you go and
get the alarm in the system, that's
truly what's what's what's causing the
anxiety in your mind is this alarm, this
old unresolved wounding that's stuck in
your system, in your body or your
brain's representation of your body.
This is the core. And if we don't treat
this, we're just basically coping for
the rest of our lives. And people feel
like they're broken. People feel like
this is a life sentence. I'm never
getting out of this anxiety. So once you
start showing them that there is a way
out and they start gaining some agency,
they may still be anxious for another
year or so, but at least they know
they're on the right track. Is it
necessary to heal our past or can we
just move beyond it? Can we just like
forget it and move on? That's kind of
like the Joe Despensza thing. It's like
there's no past, we just change the
future, right? I think like everything
there's a combination of both. I think
it's coming to terms with the
self-reroach that we hold for that child
who was abused, abandoned, neglected,
whatever. Because there is this sense in
us that it was our fault and if that
child's, you know, at fault, we're going
to blame that child, we're going to
separate from that child. And how do you
think that child, if that child is in
charge of the alarm, how do you think
they're going to react? They're going to
get more alarmed. So, it's really
treating the younger version of you. And
then once you show the younger version
of you that you adult you is there to
help them and you start seeing some
progress in that and some connection in
that because all anxiety is separation
anxiety. So if we have that connection
within ourselves and we start feeling
like oh I may not be perfect right now.
I still go through anxious periods but
I'm on the right track. like I know I'm
not just sort of going to therapy for an
hour a week and trying to and I used to
have this joke when I did standup about
um you know if you had a leak in your
house and you had a plumber come by
every week and 5 years later that leak
was still going would you still keep
paying that guy? Mhm. So it's really
about doing the right type of therapy.
I'm not against cognitive therapy. We
need it. We have these huge prefrontal
cortices. But unless we come at it from
bottom up as well, which isn't rewarded
in academia, which really isn't
understand understood by science, we're
not actually helping people heal. We're
helping them cope. And there's, you
know, but again, helping them cope
sometimes is dangling over the gates of
hell because you're not really showing
them how you actually get out of this.
You're just showing you how to deal with
it while you're in it. How does anxiety
show up differently for men and women?
Men, as I said earlier, often it will
show up as irritability.
Uh in women it's it's usually
rumination. Women usually get into this
real rumination. They really have this
negative self-we. They echo their if
they had a parent who criticized them in
some way that goes on loop over and
over. Uh women are notorious for
replaying conversations over and over
and over from 20 years ago. Uh men it
shows up more with irritability. It
shows up with the inability to really
feel. Then Lisa Felman Barrett wrote
this this great book called How Emotions
Are Made. And in that book, she says,
"The more emotion words you know, the
more emotionally literate you are and
the more balanced your your your psyche
is." And I I think there's some truth to
that. Men don't know a whole lot of
emotion words. Women know a ton of
emotion words. So, as Dr. Kay was
saying, we have to get men into their
bodies. We have to get them into the
feeling part of it. And the other thing
that I think is really valuable for men
is to start embracing tears. As you
know, as alarming as that's going to be,
I mean, you don't have to do it in front
of your woman for sure. I have this
thing I call car screaming. So, I try
and have some tears about every 6 months
and and it just doesn't come like it's
really hard for me to to to get into
some tears. So, I will watch um sad dog
dog videos or the other thing I'll do is
what I call car screaming. So, I go into
my car and I go to a remote area and I
just start screaming. And I don't cry
out of sadness. I will cry out of
frustration. Like, if I'm really
frustrated, and I think a lot of men are
like this, is that when you get to that
frustration point and you've been
pushing it down and pushing it down and
pushing it down, you really have to
release it through your body. And and
it's got to be something that you you
feel like you have some agency or some
control over. Yeah, I know a bunch I
know a bunch of people who don't seem to
cry when they're sad. Don't seem to cry
sometimes when they're sad rarely when
they're happy,
but a ton of times when stuff gets
overwhelming. Yeah. It's like, oh, this
this this catastrophe has occurred. Uh,
and the response is to cry. And it's
usually that's when the emotion comes
out. It's usually stacked up. It's
usually it's like one frustrating thing
is that, but once you get three or four
in there, that's usually what tips them
over. And the thing about tears is
they're adaptive in the brain. The
reason why I think this is like a hard
truth. The reason why I think men kill
themselves much more often than women do
is women have tears. So your dog has
still died. You're still getting a
divorce. But for some reason those tears
change your perception, your subjective
perception of what you're going through
and make it easier on you. And if you
can't have that, it's I think it just
bubbles up to the point where it just
overwhelms your brain completely. And
the only way out, you see, is suicide.
And suicide isn't so much about wanting
to die. It's it's basically trying to do
anything you can to escape the pain.
It's interesting. Do you think it's a
blessing or a curse to feel things very
deeply? I remember you saying that. Uh
um well, as Jordan Peterson says, I
think the only way out is through. I
really do think that you have to get to
know yourself and allow yourself to feel
because so much of anxiety basically is
not allowing yourself to feel. There's a
little meme that says, you know,
overthinking is under feeling. So, if
you can't feel yourself, and this is
consistent with my theory of alarm. If
you can't feel yourself, you're going to
have to do something to just try and
discharge that energy. And that comes
typically from overthinking and
rumination, which gives you the illusion
that you are hiding from this alarm, but
you're not. It is one of those things
that that just you're dangling yourself
over the gates of hell. And it's
understanding that you really have to
allow yourself to feel this stuff. And
this is why therapy is so important,
especially for men and especially in
men's groups where you can feel this
through your body and see other men
feeling the same thing because it's the
the crisis with men now is so massive
and then it just gets stuffed down and
stuffed down and there's so much
self-reroach and there's so much
negativity towards men that that you
know men use the internet to sort of
hurt themselves because there's just so
much negativity out there about men. And
if you don't have a way of releasing
that either through play, sports is
great. Play is another play is another
great way of releasing trauma because
when you're traumatized as a child, you
activate both your parasympathetic, your
shutdown nervous system and your
activated nervous system at the same
time. And there's not really a whole lot
of other ways in the world that that
happens. So when you go into play,
you're doing the same thing. You're
doing that same co-activation. The
sympathetic nervous system and the
parasympathetic nervous system are both
active at the same time. and you get a
chance to sort of reprocess that old
sort of slush fund of stuff that never
got processed. So, play tears, you know,
being emotionally open. Here's another
thing that I've I've heard uh on on the
podcast. Your thinking brain, your
writing brain, and your speaking brain
are three different brains. So if you
can journal, if you can say it out loud
and you can think it, you're kind of
spreading out the the trouble into
different areas and a lot of what
happens is that that these disperate
parts of our brains start running the
show. So the more links you can get
between these two all these things, the
more sort of a a buffer that you have.
So journaling I think is great. I think
speaking is great. When you get these
things out, I think you had a guest on
there too saying, I think it was Paul
Ki, like when you get it out, it's it's
out. But if you can get it out and you
can write it out and you can think it
out, that's you're sort of, you know,
hedging your bets and getting the most
sort of
objectivity on the thing that's really
troubling you as opposed to just trying
to go at it with speaking. Let's say
that someone is listening to this and
thinks, "This is me being described down
to a tea. I've given it a crack with a
bunch of other bits and pieces and some
have worked a little, but it kind of
still feels like my anxiety runs me as
opposed to me running my anxiety. What
would be your prescription for them? I
would go to
traumahealing.org and look at sematic
therapy specifically. I use a version of
sematic therapy and some internal family
systems work. Um, I'd like to work a
little more with psychedelics, but it's
not legal yet. So, that that's an issue.
But this sort of talk therapy thing,
you're not broken. You basically just
don't have the right therapy. And the
environment, the the society is telling
you that, oh, go to therapy. Go to
therapy. It's going to help you. Well,
talk therapy probably isn't going to
help you that much. It'll help you cope,
but it's not going to help you heal. So,
it's finding something that gets into
that sematic route. If you're a man, see
if you can find a men's club. There
there's there's all sorts of men's
retreats that go out. And often for men,
that's a better introduction to
expressing your feelings than going to a
typically female therapist because the
there's a lot that gets lost in
translation there. And men don't have
the the verbal acuity to talk about
emotions the way that women do. So they
feel like they're playing basketball
without arms, right? And I've heard that
that there too. So it's really if
someone's listening and go, "Yeah, this
this anxiety actually, yes, it is it is
my body. It is the alarm in my body. We
have to address that alarm in your body.
So I have a course that I that I
created. I make it $97. Like I have my
business people say you should charge a
ton of money. And I I don't want to
because I like you. I don't have a lot
of material desires. I want to get my
work out to as many people as possible
because I think this alarm anxiety cycle
is at the root of 90% of anxiety out
there. And if people are just getting
therapy for the alarm, the anxiety part,
the mind part, they're just kind of
dangling themselves over the gates of
hell, and they're not really getting at
the root cause. And of course, they're
going to feel like they're broken, and
they're they're never going to get fixed
because you're not actually getting at
the root cause of the problem. You're
treating a symptom, you know. So if you
you have a an infection and you have a
fever, you can treat the fever with
Tylenol or you know, but it's not going
to do anything for the underlying
infection, which is kind of the analogy
that they draw with this is that you
really have to go in there and allow
yourself to feel the old trauma. You
don't have to go in and dissect it
completely. And this is what people ask
me. It's like, well, do I have to know
where my trauma comes from? Do I have to
talk about it? It's like, no, you don't.
But you do have to have a sense like
what I was talking to you about before
with that sort of the red um deep tight
place in your chest. We do have to come
into to bear with that. We do have to
feel that. And when we feel that we can
get connected with the part of us that
got the wounding in the first place. And
I I'm have one more thing. I have this
acronym that I call should. So this is
what you should have got when you were
younger. So you should have been seen.
You should have been heard by your
parents. You should have been open to
your parents should open to you and and
and make it okay to express your needs
and have and to see that their needs are
expressed. Should have been understood,
loved and defended. So seen, heard, open
to, understood, loved and defended. This
is what you should have got when you
were younger. You can give that to
yourself now. If you find your alarm,
you're actually finding the younger
version of yourself. So see them, hear
that child, open to them, understand
them, love them, defend them. If your
parents didn't show an interest in
knowing you and understanding you, you
probably won't have a big interest in
knowing and understanding yourself. And
if you and then you're so you're so at
risk of codependency because you never
really got to know who you were, what
you did was you got to give other people
what you perceived they needed and you
probably got pretty good at it too and
then you get rewarded for that. So we're
sort of show people pleasing and like
absolutely codependency. Absolutely. And
that codependency makes you lose even
more of yourself, separate even more
from yourself. The alarm goes off even
more. And then you kind of redouble your
efforts at trying to help other people.
Uh when you're really need that connect
with yourself. If you don't connect with
yourself, you're not going to heal from
anxiety. Just period. Heck yeah. Dr.
Russell Kennedy, ladies and gentlemen,
uh the course that you mentioned and
everything else that you've got going
on, where should people go to check that
out? Yeah, uh my website um the
anxietymd.com. That's my my Instagram as
well,
theanxietymd.com. Everything is the anx
not the anxiety doctor, but the anxiety
MD. And it's really about trying to look
at anxiety in a completely different way
because the way we're we're doing it now
isn't working plus new book. And the new
book came out. Yeah. So, that new book
came out in September 17th. So, Anxiety
RX um sold over 100,000 copies so far,
which is pretty happy about that. um
highest rated anxiety book on Amazon.com
as far as I know when I checked about a
month ago. Uh I think it has an 82%
five-star rating which for a self-help
book is pretty good and uh it just gives
people a very different idea of what
their anxiety is so that they have some
sense that they're not fighting this
indomitable giant and not making any
progress at all. And anxiety makes us
feel weak and and that goes into the
default mode network as well. It just
sort of works. You're weak. you're never
going to get out of this. And it's like,
no, you're actually not weak. You're
actually pretty strong. You have to do
everything that everyone else does. You
know, raise your kids, go to school, but
you got to do it with 100 pounds of fear
on your back. And, you know, you need to
give yourself a lot more credit and
connect with yourself because that's
really what soothes the alarm. And it's
the alarm that causes the anxiety. We're
in this society that we believe that
that it's the anxiety is the thoughts.
The thoughts are just a symptom. They're
just and they're the obvious. They're
the tip of the iceberg. So, we can see
the thoughts quite clearly, but we don't
see the alarm that's underneath it
that's feeding it. Heck yeah, Russ. I
appreciate you. Until next time. I
appreciate you. Thanks so much.
Congratulations. You made it to the end
of the episode. And if you want more,
well, why don't you press right
here? Come on.
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