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Why The TradWife Movement Will Fail | Mary Harrington

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Mary Harrington argues that a return to traditional gender roles, often championed by the "TradWife" movement, represents a historical dead end rather than a viable future path for modern couples. She contends that while it is natural and acceptable for long-term heterosexual partnerships to develop distinct patterns where certain tasks align more typically with male or female partners, imposing rigid external guidelines on how these dynamics should play out is unnecessary and counterproductive. Instead of legislating specific roles for every couple, Harrington suggests focusing on the concept of a "productive household," an economic unit where all members work together toward common long-term goals. In this framework, success depends not on adhering to a mid-20th-century template that only applied to a small subset of the middle class, but rather on collaboratively figuring out what works best for each specific family in their unique context. Central to Harrington's analysis is her critique of the "have it all" mentality and the historical shift regarding women's work, specifically using weaving as a powerful illustration from *Feminism Against Progress*. For millennia prior to the Industrial Revolution, weaving was inherently women's work because textiles were essential for household survival; furthermore, the nature of loom work made it compatible with childcare since tasks could be paused easily while watching toddlers. The industrialization that moved textile production into factories created a dilemma where working-class mothers faced impossible choices between employment and breastfeeding their infants, leading to tragic outcomes like malnutrition or opium use among babies. Harrington posits that the modern equivalent of this premodern work must be interruptible, social, and foundational to child development—tasks such as early mother-child interactions that build self-regulation cannot simply be outsourced or sub-contracted without significant consequence. The discussion also touches upon the biological and sociological realities facing mothers today, particularly regarding breastfeeding and the decline in birth rates. Harrington highlights a specific case where a woman managed to work forty hours a week while exclusively breastfeeding her child full-time, emphasizing that this foundational layer of parenting involves creating an integrated person rather than just feeding food. She notes that many middle-class women delay childbirth until their late thirties because they lack the intergenerational experience and extended family support systems available in previous eras; consequently, new mothers often feel frightened by babies without prior exposure to infants through holding younger siblings or caring for others' children. This isolation is exacerbated by the atomizing effect of shrinking families and scattered kinship networks, which removes the practice environment that once made early motherhood less daunting. Ultimately, Harrington concludes that while women may possess a "memetic desire" for motherhood—where fewer mothers beget fewer mothers—the solution to declining birth rates cannot rely on forcing individuals into an outdated industrial-era mold of female labor or demanding they achieve impossible standards of perfection. The movement fails because it ignores the reality that one cannot literally have everything at once; instead, society must respect individual couple dynamics and find new ways for women to engage in productive household work that accommodates their roles as mothers without sacrificing their capacity to care for children. By rejecting the pressure to fit into a specific historical stereotype and embracing flexible, collaborative strategies within the family unit, couples can navigate modern challenges while honoring the deep-seated human need for connection and purposeful labor.
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the we should return to a tradcon history in the future is that that's just a a dead end as far as you're concerned well I think we need to be we just need to be a bit more attentive to where we are and I think we can we can afford to be a little bit more respectful of indiv the the Dynamics within individual couples I mean it's it it's generally like there are patterns which emerge you know in any in any given heterosexual couple you know that's been together long term there'll be there'll be things which are more typical of the male partner and things which are more typical of the female partner and I and that's fine you know we shouldn't be trying to fight against those stereotypes if if they're what works for people but I but but I don't see much point in imposing imposing kind of you should be doing this or you shouldn't be doing that you know because because ultimately you people guidelines people do need guidelines but people you know people work people people can figure out what works best for them I mean here here's one example um so talking in very general terms I mean I've made the argument that the problem with tradwives as such is that they're just not Trad enough um in the sense that the what they're harking back to is a sort of mid mid 20th century template which was actually only true for a very small subset of the middle class and which is distinct in itself distinctively modern because in in premodern times all women worked pretty apart from the the very very richest right so you're saying the idea send it further back agrarian grab your pesel and mortar and hoe and get working in so so so the question I want to ask is what what does a 21st century version of the premodern in productive household look like you know the the the house where the basic economic unit is your household and so you you've agreed you're all in it together you're there for the long term you know everything that you do you do for the team um and then it's then it's just a matter of agreeing of of of figuring out how how how to get the best out of everybody and I and I I can't I'm not interested in legislating for any given couple what that looks like um and in in a in a modern context where most of us work in the world of in the world of bits and bites anyway I don't know I can't I can't I can't make that determination for you yeah um but but you but there will be a way you know when you when you form your household and you and you and you make your decision about how you can get the best out of your productive household there'll be there'll be a there'll be a pattern and I think there's there's no shame in in accepting that sometimes that can fit into a more traditional mold what was that Insight that you had about women needing to develop a strategy for not having it all well I guess that's just a variation on talking about productive households because I mean when again in feminism against progress the the the analogy I've given is weaving which I think is it's a very it's a very powerful illustration of what happened to to women's work at the beginning of the Industrial Revolution in that for for some sort of 10 20 30,000 years prior to the Industrial Revolution weaving was always women's work and there very there are solid practical reasons for that um you can weaving is something I mean the a household needs textiles right you know you don't have textile factories somebody needs to make textiles you know you need them for clothes and you need them for all sorts of different things so so somebody's got to do the weaving um and and somebody's also got to look after the kids happily weaving and looking after kids are fairly compatible because you can raise a loom off the floor um you can you can put down you can put down your repetitive you can do it whilst keeping an eye on you know toddlers or small people running around and it's interruptible and it's social so so it's it's ideal work to be to be getting on with while you've also got small children under fooot and so for for Millennia Millennia after Millennia weaving has been women's work and but but weaving was also one of the first Industries to move out of the home um into factories and at that point uh at that point it was very it was much more difficult for it to continue to be women's work and you know those those working-class women who went to work in the textile mills had real dilemmas on their hands because I mean what do you meant to do with your breastfed baby you know and there was there was there were horror stories about you know how how women tried tried their best to cope with that you know babies drugged with opium or you know left to starve or you know you know left in the inadequate care of yeah awful stuff and then and then there are those women who there are those women who who respond by just saying okay fine we're not going to make the textiles anymore so we're just going to focus on on different stuff um but but but the point is that um if you're if we yeah weaving is a is a fine example of of the kind of work which which can which in the in in premodern times took place within a productive household and and I suppose the question I have is you know what kinds of work let let's say you want to be a mom and let's say you've got small children around underfoot what's what what's the equivalent work that's a bit interruptable that's a bit social that's a bit um you can pick it up and put it down again that's not what people think about when they think about have it all though right it's I you can't have it all come on everybody knows that well they ought to like enough enough feminists prior to me have have have have leveled with the world you know you can't have it all you know you can have a lot um and you can you can have a great time doing it but you can't have it all all of the time all at once you know you have to do some things one after another Louise said that she she worked it out and she was doing 40 hours a week of breastfeeding like a full a more than full-time job of just that part just that one vertical yep underneath the child having process yeah yeah yeah and that's not that's not something you can Outsource because it's not it's not just food you know there there's a whole foundational layers of your child mother making child making foundational aspects of your child's capacity for self-regulation and your child's capacity for being being an integrated person are laid down in those early early interactions um it's not something which can be subcontracted think profoundly important this was something that Mary eat said to me she thinks that motherhood's a mematic desire at least in some in some regard that um you know one of her answers to the birth rate declin is that fewer mothers beget fewer mothers I think there's some truth in that yeah yeah I mean if you think I'm trying to think how many how many babies did I ever hold before my own not very many to be honest if any it's possible it's possible that the first baby I ever held was my own or if not if not the first very certainly very close to the first and I was in my late 30s you just think this is crazy you know there was a not not even that long ago there was a time when you you'd have been you'd have been left holding younger siblings or um other people's kids or you'd have been around little babies and and it wouldn't have been frightening in the same way but it's you know the one of the reasons you know middle middle class older mothers like me sit and sit there you know with our with our our late stage pregnancies frantically consuming baby books is because we just don't we don't have that we don't have that practice around us anymore um because families have got smaller and extended families have got more scattered and extended families have got smaller as well so so the the as as Mary so eloquently explains um in her you she writes a lot about the the shrinking of the family and the the 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risk-free that's drink LM nt.com slod wisdom thank you very much for tuning in if you enjoyed that clip with Mary you will love the ful length podcast which you can watch right here go on tap it