Why Does Allah Mention Salah & Zakah Together? | Sheikh Dr. Asim al-Qaryooti #AMAU
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The frequent pairing of prayer (Salah) and charity (Zakah) throughout the Quran is not merely a linguistic repetition but a profound theological principle inviting deep reflection. Scholars note that while scholars do not leave behind wealth, they leave knowledge, and this specific combination highlights two foundational pillars of Islam: the worship of Allah and kindness to creation. Prayer represents the sincere devotion between a person and their Lord, requiring insight and adherence to Prophetic guidance, whereas Zakah embodies benevolence towards humanity, serving as an act of worship that purifies wealth, the soul, and the spirit from sins. By linking these two acts, Islam demonstrates that true religion is beneficial to both the individual and society, intertwining vertical devotion with horizontal social responsibility.
The significance of this pairing is further elucidated by the fact that prayer is mentioned before Zakah because God's right takes precedence; prayer is described as the pillar of religion and the dividing line between faith and disbelief. Experts like Ibn Kathir explain that combining these acts joins the noblest physical act of worship with one of the greatest financial acts, while Al-Qurtubi emphasizes that their conjunction indicates they cannot be separated from one another. The Quranic verses often praise believers for establishing prayer and giving Zakah, noting that merely performing the rituals is insufficient; one must "establish" prayer by following the Prophet's manner completely and give Zakah willingly from the heart. This establishes a standard where neglecting either duty constitutes a flaw in the religion itself, as both are essential foundations of Islamic law and practice.
Ultimately, this divine instruction reveals that Islam is a comprehensive system where worship between a person and their Lord is inseparable from social solidarity and the upholding of rights for the poor and needy. The purification achieved through prayer refines the heart, while Zakah brings blessings and growth to wealth, ensuring that the believer's life is balanced between spiritual elevation and material generosity. As the Prophet taught his companions to pray exactly as he did, emphasizing sincerity and humility, so too does the command to give Zakah require a generous spirit rooted in faith. The Quran's consistent repetition of this pairing serves to underscore that the entire religion rests on these two pillars, making it impossible to separate them without compromising the integrity of the faith and the well-being of the community.
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Establish prayer and give zakat. We
often observe in the Book of Allah, the Exalted, the frequent pairing of
prayer and zakat. This pairing invites us to
reflect and ponder upon its meaning. For example, when one of
the Companions prayed and then came to the Prophet (peace and blessings be upon him), the Prophet
told him, "Go back and pray, for you have not prayed." So he went back and prayed, then
came to the Prophet (peace and blessings be upon him), who
told him, "Go back and pray, for you have not prayed,"
three times. Then he said, "I do not know how to do it properly." Indeed,
scholars do not bequeath dirhams or dinars,
but rather knowledge. In the
name of
Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, who has paired prayer and zakat in His Book and made them the pillars of religion. Peace and blessings be upon the Prophet of guidance, the master of the prophets and messengers. Furthermore, we often observe in the Book of Allah, the Exalted, the frequent pairing of
prayer and zakat.
This pairing
invites us to reflect and ponder upon
why prayer and zakat are paired in these
numerous verses in the Book of Allah, the Exalted. This pairing is
not merely a combination of words and
repetition, but it has several meanings.
Prayer is worship of Allah, meaning
worship of what is between a person and Allah. And his Lord, may He be glorified and exalted, has ordained that
benevolence towards creation is a form of benevolence towards
creation, and it is also an act of worship. The religion of
Islam has
made
life for the Muslim
beneficial to
himself and to others. The verses related to
zakat in the Book of God, the Almighty, are numerous, appearing in 23
places, including in
Surah Al-Baqarah and others, where He, the
Almighty, says: "And establish prayer and give zakat." Some verses praise the
believers, as in His, the Almighty, says: "And establish prayer and give zakat," and similarly, in His, the Almighty, says: "And establish prayer and give
zakat," which is a statement of fact, while the former is a command.
Likewise, in other surahs, there is praise for those who
establish prayer and give zakat. This is abundant in the Book of God, the Almighty, and all of this indicates its importance. He has also made repentance, and among its signs and requirements, is the establishment of prayer
and the giving of zakat, as He said: "But if they repent, establish prayer, and give zakat."
Similarly, when He informed us: "And establish
prayer and give zakat," all of this indicates its importance.
Zakat was indeed a practice of the prophets and the
righteous, as God said, "He has enjoined upon me prayer and
zakat as long as I live" in Surah Maryam. He also
commanded his family to pray and give zakat. Similarly,
in Surah Al-Anbiya, we find the command to establish prayer and give zakat. Likewise, in Surah Al-Hajj, there are verses about establishing prayer and giving zakat, as well as in Surah An-Nur and
Surah Luqman, praising those who establish
prayer and give zakat. The same applies to Surah
Al-Mujadilah,
Surah Al-Muzzammil, and Surah Al-Bayyinah.
Upon reflecting
on this pairing, one might ask: what is the reason for
mentioning prayer with zakat in this verse?
Prayer implies sincerity to God Almighty. One must be sincere to their Lord
in prayer and worship
God, the Exalted, with insight and in
accordance with the guidance of the Prophet, peace and blessings be upon him. Zakat
implies kindness to people. Thus, there are two
great principles:
worship of God and kindness to creation. We have also said that this
kindness is...
All the Muslim's actions are acts of worship and submission to God Almighty. Say, "Indeed,
my prayer, my rites of sacrifice, my life and my death are for God, Lord of
the worlds." Thus,
prayer, zakat, charity, and
all that until death are for God, Lord of the worlds.
This necessitates that all actions be intended for the sake of God.
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Here, in combining prayer and zakat,
Ibn Kathir mentions that prayer is the noblest of physical acts of worship, and
zakat is one of the greatest of financial acts of worship. Therefore, God combined them,
combining two types of worship. Al-
Qurtubi also mentions that the command to perform
prayer and zakat implies their obligation,
and their conjunction
indicates that one cannot be separated from the other.
Prayer cannot be separated from zakat. Each of them,
prayer and zakat, is a great pillar of
Islam. Zakat purifies wealth,
purifies the soul, and purifies the spirit.
The soul is
purified from sins
by giving zakat. This also indicates that
zakat is from the laws of the previous prophets, as in
Surah Al-Anbiya and Surah Maryam. This indicates that
These two acts of worship are great and are
among the foundations of Islamic law.
This underscores their importance and
clarifies that the religion is based on prayer and
zakat, as mentioned in Surah Al-Bayyinah, which explains the
straight path.
Similarly,
Allah Almighty says, "And establish prayer," and
praises those who establish prayer. It requires further
explanation that performing prayer is one thing, and establishing
prayer is another. Performing prayer in the
Prophetic manner, as the Prophet (peace and blessings be upon him) prayed and
as he said, "Pray as you have seen me pray,"
is establishing prayer in the required manner, with
sincerity to Allah, standing before Him, being mindful of Him, and
praying as the Prophet (peace and blessings be upon him) prayed. It is
not merely performing it in any way.
For this reason, the Prophet (peace and blessings be upon him)
once led the Companions in prayer
on the pulpit, and when he
wanted to prostrate, he stepped back. Afterward, he told
them, "I only did this so that you would follow me and
learn my prayer. Pray as you have seen me pray." Therefore,
prayer must be in accordance with the Prophetic guidance, and
this is establishing it,
not performing it in any way. This is why, when
one of the Companions prayed and then... The Prophet (peace and
blessings be upon him) told him, "Go back and pray, for you have not prayed." The Prophet (peace and blessings be upon him) said this to him, so he went back and prayed. Then he
came to the Prophet (peace and
blessings be upon him), who told him, "Go back and pray, for you have not prayed,"
three times. Then he said, "I don't know any other way," meaning, "This is all I
know." Then the Prophet (peace and blessings be upon him) told him, "
When you want to pray, perform ablution as God has commanded you,
then face the qibla, then say 'Allahu Akbar' (God is Greatest)," and he guided him. This is known
among scholars as the hadith of the man who prayed incorrectly. The point and evidence is that
prayer must be performed according to the
Prophetic guidance. Establishing prayer has a great meaning that includes performing it
with sincerity to God Almighty, that the prayer be accompanied by humility, and that it be completed in the Prophetic manner, and that it be consistent in performing the prayers and not
missing or
neglecting them
in terms of their times.
Likewise, regarding giving zakat, this word, "
giving zakat," indicates giving, not merely giving
zakat, but it indicates that the one giving zakat gives it willingly and from his own heart. Giving
zakat
indicates generosity in spending.
There is a point in presenting Prayer precedes zakat in
this verse and many others. Scholars have explained
that this is because God's right takes precedence, as prayer
is the pillar of religion and the dividing line between a person and disbelief. Abandoning
prayer is the opposite of pilgrimage. Therefore,
prayer is mentioned before
zakat, and this repetition in the Book of God, the Exalted,
could only be for great benefit.
This pairing in the Book of God, the Exalted, indicates the
greatness of prayer and the greatness of zakat, and
emphasizes the importance of maintaining prayer and
paying zakat. The
entire religion is worship of God, the Exalted, as we have mentioned.
Worship is inseparable from
kindness to creation; they are intertwined. This
requires sincerity to God, the Exalted.
This also shows us that Islam,
just as it emphasizes worship between a person and their Lord, the Exalted,
also emphasizes social solidarity
and upholding the
rights of the poor, the needy, and
those entitled to
zakat.
This is one of the virtues of the religion of Islam. The religion of Islam is
great and full of virtues, and it is impossible to enumerate all of them. However, these are some of its
hallmarks, including those related to
upbringing. Prayer... Prayer refines the soul and purifies
the
heart, and Zakat (obligatory charity) also refines the soul and brings
blessings and growth to wealth. In short, the
Quran's pairing of prayer and Zakat is not mere verbal repetition, but a profound principle
built upon the religion of God Almighty and upon what rectifies the
heart and the well-being of society. Separating them is a
flaw in the religion. I ask God Almighty to
make me and you among those who establish prayer in the manner
that pleases our Lord, and among those who
give Zakat, and that He accepts this from us all.
Praise be to God, Lord of the Worlds.