When Allah Tests You With What You Love Most | #3 Stories from the Golden Generations of Islam #AMAU
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This video explores the profound concept of patience within Islam by examining stories from the "Golden Generations," a period revered for its exemplary character traits. The speaker defines true patience not merely as enduring hardship, but as restraining the soul from forbidden acts, fulfilling obligations, and avoiding resentment or complaining about divine decrees. Central to this discussion is the idea that life is a place of testing where trials regarding wealth, health, and family are inevitable. The Prophet Muhammad taught that those with strong faith face the most severe tests, yet it is through these challenges that believers are purified and rewarded. Patience is described as the head of faith; without it, faith cannot survive, and it serves as a means to repel corrupt desires and doubts.
The presentation illustrates this virtue through several powerful historical examples, beginning with Bilal ibn Rabah, who endured extreme physical torture and threats to his life for his faith. Despite being dragged into the scorching sun and having heavy rocks placed on his chest, Bilal maintained his declaration of faith without complaint. Another striking story involves Urwah ibn al-Zubayr, a companion who lost his leg to gangrene. When doctors suggested using an anesthetic that would cloud his mind, Urwah refused, choosing to undergo the amputation while fully conscious and reciting prayers. During the surgery, he calmly accepted the loss of his son Muhammad as well, demonstrating a level of composure that amazed observers. These narratives highlight that true patience involves maintaining spiritual focus even when facing the most agonizing physical pain or personal tragedy.
Further examples include Umm Sulaym, who sacrificed her own son to save her husband from suspicion during a time of persecution, and Abu Qilabah al-Jarmi, a man who lost his limbs, sight, hearing, and eventually his life while caring for a blind beggar. In one instance, Abu Qilabah found the boy he was tasked with guarding eaten by a wild animal; rather than succumbing to despair or anger, he accepted the tragedy with gratitude and prayer until his own death. The speaker emphasizes that these individuals were not satisfied with just surviving their trials but sought to be grateful in times of ease and fearful of God in secret. Their stories serve as a reminder that what we consider significant losses today are small compared to the immense sacrifices made by these early Muslims, urging viewers to reflect on their own reactions to life's difficulties.
In conclusion, the video urges the audience to recognize that every trial is a test from Allah designed to elevate the believer's status in the Hereafter. The speaker notes that God tests people with both good and evil, promising that all will eventually return to Him. By looking at the lives of these early generations, viewers are encouraged to improve their own patience when facing modern challenges such as job loss, illness, or family separation. The ultimate message is one of hope and reliance on God: those who remain patient and grateful amidst calamity receive blessings and mercy from their Lord, while those who lose patience miss out on this divine reward. The video ends with a call to remember that our current state of health, wealth, and safety are also trials, and we must respond with the same steadfastness shown by the prophets and the righteous predecessors.
Read the full video transcript
Bilal ibn Rabah,
the muezzin of God, may God bless him and grant him peace, Umayyah ibn
Khalaf,
ordered
until Muhammad
al-Azza,
Urwah ibn al-Zubayr,
was taken to
all the doctors. They looked at him and found nothing for
this man except amputating his
leg. They said, "You need to take an anesthetic that will take the pain away." He said, "
Carry on
cutting my leg. I can't imagine someone
drinking something that will make them lose their mind." He put
the sore on his leg and had it amputated
without any medic,
and they never
cut it.
Those who [sing] follow them,
then those who follow them.
Praise be to God, Lord of the Worlds,
and peace and blessings be upon His servant and Messenger, our
Prophet Muhammad, and upon his family and companions, all of them. After that,
God Almighty, may God bless him and grant him peace, and combine with the theme that we have been taking in the last few
months during
these classes, which is to choose a
particular attribute of our character as a Muslim
and then to look at examples of
stories from the rah, from the golden
generations about the Prophet, may God bless him and grant him peace. The
best of people are my generation, then those who follow them, then
those who follow them. them and those who
follow them and our, God willing,
patience with God's painful decrees,
upon the full things that happen
to you and a small introduction to
what patience is in common language,
and holding your
restraint yourself from what you are holding your back from holding your back from losing patience, holding yourself firm
away from the opposite of what patience
is, as for inl
there is a definition mentioned by Qayyim, may
God have mercy on him, patience is restraining the soul from what
God has forbidden and restraining it from His obligations and restraining it from resentment and complaining about
their decrees.
God is forbidden, forbidden.
In configuring
the daily prayers, take patience to pray in the with it takes patience and to keep your away from resentment.
God, the Exalted,
and the next,
you accept
the criminal, may God have mercy on him,
leaving the complaint from the wrongdoer
to other than God,
not to God, there is no god but God. Said
about you go to other than complaining
to Allah, this is
beloved to God and tells us about God, tells us that He said, "I only complain of my grief and sorrow to God, and I know from God that which you do not know."
God, the Exalted, and the next, O you who have believed
Seek help through patience and prayer,
for God is with the patient.
God is with them
especially.
And power,
no canap, we are all sitting with you, aid and tell you this life is a
place of test and
trial. And
loss of wealth and lives and fruits, and give good tidings to the patient,
who, when afflicted with calamity, say, "Indeed, we belong to God, and indeed, to Him we will
return." Those are the ones upon whom are blessings from
their Lord and mercy, and it is those who are the [rightly] guided.
Will and hunger and of wealth and life
and fr I
want you to mind because we have
around this the of sa the
ofance. And give good tidings to the patient,
who, when afflicted with calamity, say, "Indeed, we belong to God, and indeed, to Him we will
return." Those people are you,
they say, "Indeed, we belong to God, and indeed, to Him we will return."
Those people have blessings upon them from their Lord and mercy, and they are the ones. Goes, go in the patience, you have God tests you with some trials and tests of this life. The Messenger of God, peace and blessings be upon him, was asked, "Which people are
most severely tested?"
He said, "The prophets,
then those most like them, then those most like them.
People are tested according to their religion, so whoever has a
strong religion, his trial is severe."
Captivity
and weakness of faith weakens one's trials. May
God Almighty have mercy on him. A
man may be afflicted with trials until he walks among
people without sin. We all commit sins all the time. Who among us could walk on earth without sin? Not a single sin is written against us. The
person who is tested
and tested and tested
and said, "And their reward is that they are leaders who guide by Our command when they are patient and certain of Our signs."
Imam
Ibn al-Qayyim, may God have mercy on him,
said that leadership is only attained through
patience and certainty.
Patience and
certainty are needed. Patience repels desires and
corrupt wills
[snoring sounds], and
certainty repels doubts and suspicions.
The hadith of Abu Sa'id al-Khudri, may God be pleased with him, states
that some people from the Ansar asked the Messenger of God, peace and blessings be upon him, and he
gave them. Then they asked him again and he gave them
until he had nothing left. He said, "Whatever
good I have, I will not withhold from you. Whoever seeks chastity, God will make him chaste, and
whoever seeks patience, God will make him patient." And no
one has been given a better and more abundant gift than Patience,
people, supporters of
God, may God bless him and grant him peace, need God. Are
you with them
until everything is
gone? [Snoring sounds] He said, "
If I have any wealth
with me, I will never hold it back from
you. I will never save it for myself. Whatever I have, I will give to you." God's lawful, lawful, lawful. Ham. See people. God will make him sufficient. Meaning, he will not ask the people,
and
whoever is patient, God will make him patient. This is from the knowledge that men can be acquired right because the one who doesn't say, "He is like that." May
God be pleased with him. Indeed, patience is to
faith as the head is to the body. If the
head is cut off, the body perishes. Then he raised his voice and said, "Indeed, there is
no faith for one who has
no patience."
The stories
and to section. Let's
see how much,
and if we have made sessions, we have made the
first. You are the one from the earliest
of the people to accept
Islam. Bilal ibn Rabah, the muezzin
of God, may God bless him and grant him peace, was God, and I'm going to try to go through different types of patience. This one is about patience in the face
of
a threat to your ancestry and a threat to
your life.
The prophet
specifically tested J for
the most famous view is that he was
and it said other than that, may
God Almighty be pleased with him.
Saeed bin Al-Musayyab, may God have mercy on him, was robbed of Bilal because he was
stingy with his religion and
was tortured for the sake of God. So he met the Prophet, may God bless him and grant him peace, and
said, “If we had anything, we would
buy Bilal.” Saeed bin Al-Musayyab, may God have mercy on him, was Abu Bakr. So Abu Bakr met Al-Abbas and said, “Buy me Bilal.” Abu Bakr died.
Al-Abbas said, “Bilal is dead.” So Al-Abbas bought him and
sent to Abu Bakr, and Abu Bakr freed him.
Abu Bakr freed Bilal. Our master
Abu Bakr freed
Bilal. May
God be pleased with him.
Said in
year 20 after the in over the placeed
with it.
Now if we talk about how he had patience
let's go to the narrations. We said we do
n't want to mention these as just
stories without bringing them back to
what is found in the books of and the books of
what is specifically
mentioned about this particular situation,
what is mentioned about, may God be pleased with him. So
Umayyah, meaning Umayyah ibn Khalaf, would take him out when
the heat of midday was intense and
throw him on his back in the valley of Mecca. Then he would order a
large rock to be placed on his chest and
say to him, "You will remain like this until you die or disbelieve in Muhammad, peace and blessings be upon him, and
worship al-Lat and al-Uzza." And he would
say, while in that state, "One,
Bilal,
Umayyah,
Muhammad, God, al-Uzza,
Bilal."
Abdullah ibn Mas'ud, may God be pleased with him, was the
first of seven people to openly declare his Islam: the
Messenger of God, peace and blessings be upon him, Abu Bakr,
Ammar, his mother Sumayyah, Suhayb, Bilal, and al-Miqdad,
meaning al-Miqdad ibn Amr. He was the one who prayed for
God, peace and blessings be upon him. Abu
Bakr, Ammar, Sumayyah, Suhayb, Bilal, and al-Miqdad ibn Amr.
As for the Messenger of God, peace and blessings be upon him,
God protected him through his uncle
Abu Talib. As for
Abu Bakr So God protected him through his people,
Abu Bakr,
and as for the rest, the
polytheists seized them, dressed them in
iron armor, and exposed
them to the sun. None of them yielded
to their demands except through the malice of the
polytheists. And they were not
outwardly complicit with
Bilal, for he was insignificant in the eyes of God, and
Bilal was insignificant to his people. So they seized him and gave him to the children, who
paraded him
through the valleys of Mecca while he said, "There is no
god but
God, the Exalted, and I worship His servants." And if you come about him, he said, "I
pray two rak'ahs, and whenever I break my ablution, I see that I owe God two rak'ahs to perform."
The Prophet, peace and blessings be upon him, said, "Bilal
never prays rak'ahs and never goes without performing them." And seeing him, I would pray for him. You can be patient in the face of this kind of torture
and
this kind of suffering, but you can't be patient
in prayer. You can't be patient with,
for example, the trials and tribulations.
with the
are linked
I never broke my except I went and I
made and I prayed
and I never accepted I
prayed and was
the next
is pa in the face of
bring the story
The Nubian, a female companion, may
God be pleased with her, Umm Sulaym, Umm
Sulaym, name: Al-
Ghumaysa
or Al-Rumaysa Al-Ansari, when
Anas bin Malik, may God be pleased with them both, embraced
Islam. She was in sy
when it was proposed to
listen to what he did. And
if you
will be my
accept
and became from the best, may God’s prayers and peace be upon him, may God be pleased with him, may God’s prayers and peace be upon him.
Again, someone that he specifically
mentioned will be from the people of
parad
would even go out with the fighters to
the wound and carry water on her back.
And on the day of whenory
said
of kill those capes who you
said. And God is good.
Any
30
Anas, may God be pleased with him, said: A
son of Abu Talha died from Umm Sulaym, so she said
to her family: Do not tell Abu Talha about his son until I tell him.
Anas,
Abu Talha,
Umm Sulaym,
said: So
he came and she brought him
dinner, and he ate He drank,
then she made herself more beautiful than she had ever made herself
before, and he slept with her. When she saw that he was satisfied and had had
his fill of her, she said, "
O Abu Talha, what if some people
lent something to a
household and
Abu Talha was in need of it, and
they asked
their family
to stop them?" She
said, "Then
consider your son as a reward from
God." He became angry, saying, "You left
me,
then you told me about my son." So
he went until he came to the
Messenger of God, may God bless him and grant him peace, and told him what had happened. The Messenger of God, may
God bless him and grant him peace, said, "May God bless you both
in the remainder of the night." And what did he do because of that
birth
to another to
them and the propet made for the blessing of what did look at the pa look at the pa in the face of
such
i tell you from the stories of Urwah ibn al-Zubayr, may God have mercy on him,
Abu Abdullah Urwah ibn al-Zubayr ibn al-Awwam al-
Qurashi,
Madinah, Aisha, may God be pleased with
her,
94. A
gangrene appeared in the leg of Urwah ibn al-Zubayr, and
it went up his shin, so
al-Walid sent for him and carried He called the doctors and
said, "There is no cure for him except amputation."
They told him, "
Drink the sedative."
Urwah said, "Go on with your business. I never
thought that a creature would drink something that would remove his mind, so that he would
know how to
drink it."
He placed the saw on his left knee, and he did
not hear a word from Urwah. He said, "God, take my son Muhammad from me, and not another from you." He said, "God, I have never seen an old man more patient than him." Then he was afflicted with the loss of his son Muhammad on that journey. He did not hear a word from Urwah about that. We have suffered hardship on this
journey of ours. O God, I had
seven sons, and You took one and left
me one. I had
four limbs, and You took one and left me
three. If You have afflicted me, You have healed me, and if You have taken, You have left me. He
said, "You certainly gave me the means to survive
this trial, and if You take away from me,
You have certainly left me what is
sufficient for me." And I want to conclude
with one more story, and this one is a
bit of a long one, but It's
Abu Qulaba al-Jarmi al-Basri
al-Azdi, may God have mercy on him, a follower of
Abdullah ibn Abbas. He saw
Ayyub, and I never knew anyone more knowledgeable than him in jurisprudence. Any more likely was required to be judged away from anded inam
between
107 after
this story narrated by
al-Awza'i, the
Imam, may
God have mercy on him. Al-
Awza'i,
Abdullah ibn Muhammad,
meaning Ibn Hibban, in his book "The Reliable Narrators,"
Imam al-Awza'i,
Abdullah ibn Muhammad, said: I
went out to the seashore to guard the borders, and
our border post at that time was Arish, Egypt. He
said: When I reached the coast, I saw a
marsh, and
in the marsh was a tent.
In it was a man who had lost his hands and feet, and his hearing
and sight were impaired. He had no servant, and no limb that could benefit him
except his tongue. He was
saying: "O God, grant me the ability to praise You with a praise that is commensurate with the
gratitude for Your favor which You have bestowed upon me, and
You have favored me over many of Your creation." It was
Arish,
Arish.
When I reached the seashore, I came upon a marsh,
and in that land was a tent, and there was a man who had lost his hands and feet,
and he couldn't see and he
couldn't hear. And he had no functioning
limcept his tongue and he was making
Allah inspire me to praise You with a
praise for which I can repay
the gratitude due to You for the
blessings You have upon me and You have me above
so many of Your creation. Al-Awza’ says, “Abdullah
said, ‘By
God, this man, and I will ask him if he has
understanding, knowledge, or inspiration.’ He
said, ‘So I came to the man and greeted him with
peace. He
said, ‘I heard you saying, “
What blessing? What blessing of God’s blessings upon you do you praise Him for?
What favor has He bestowed upon you that you thank Him for?”
What is the blessing of God, and what is that which He has preferred you
over all
the people? And what has my Lord done?
You see what? By God, even
if He sent fire from the sky upon me and it burned me, and commanded the
mountains and they destroyed me, and commanded the
seas and they drowned me, and commanded the
earth and it swallowed me, I would
not increase in gratitude to my Lord except in thanks.’
But, O Abdullah, when you come to me, I have a
need of you. You see
me on What a state I am in! I am unable to
harm or benefit myself. My son used to look after me
at prayer times, performing ablution at the
appointed times.
If I was hungry, he would feed me, and if I was thirsty, he would give me water. I have
lost him for three days now. I can't find him to
come for prayer times to help
me. He
said, "But I have seen him for three days." May God have mercy on you. I said, "By God, no one who has walked in the service of another has a
greater reward with God than one who walks in the service of someone like you." So
I went in search of the boy. I hadn't
gone far when I came upon some sand dunes. There I saw the
boy, devoured by a wild animal. I said, "To
God we belong, and to Him we shall return."
I said, "The man brought him with a gentle face." As I
approached him, the memory of the Prophet Job, peace be upon him, came to mind.
When I reached him, I greeted him, and he returned the greeting. He said, "Aren't you my companion?"
Going to tell him, he said it occurred to
me.
Sit
the prophecy, peace and blessings be upon him.
So man, he asked him, "Sal me, you man, I sent
away to look for my." I said, "He said, 'Yes, him.' He said, 'What did you do about this? I asked you to do it for me.' He said to
him, 'Honor
the mother of the Prophet
Job.' The Prophet said, 'I said, "Do
you know what his Lord did to him? Did He not
test him with his wealth, his family, and his children?" He
said, "Yes." I said, "
So how did
God find Job? He found him patient, grateful, and praising God." He
said, "He was not satisfied with that until He made him an object of fear for his
relatives
and loved ones." God
said, "Yes, God
found Job." He said, "He found him patient, grateful, and
praising God." I
said, "He was not satisfied with that until He made him an object of fear for passersby.
Do you know?"
God asks, "
So how did his Lord find him?" He said, "Patient." May God have
mercy on you.
The boy you sent me to find, I found him among the
sand dunes. A beast had devoured him and eaten his flesh. May
God grant you a great reward and inspire you with patience.
Praise be to God who did not create from my offspring a creature
He disobeys Him, so He punishes him with fire.
God,
make
up, God,
then he said, "To God we belong and to Him we shall return," and he gasped and died. God we belong and to Him we shall
return.
How great is my calamity! A
man like this,
if I leave him, the
wild beasts will devour him, and if I stay, I
can neither harm nor benefit him. He
said, "But I can't do anything for him. I don't have anything to
bury
him with. I don't have anything at all I can bury him with or any way to stop him. If I
leave him, the wild beasts will devour him,
and if I stay here, I have nothing to do
for him." He said, "I came to him with a bundle."
He said, "I covered him with a cloth,"
and he said, "I just cried at his head
."
While I was sitting, four men
came to me and said, "O servant of God, what is your situation and what is your story, Abdullah?" So I told
them my story and his story.
They said to me, "Uncover his face for us so that we may know him." So I
uncovered his face, and the
people fell upon him, kissing his eyes once and his hands another time. My father, whose eyes have always been lowered
from what God has forbidden, and my father, whose body has always been prostrating while
people slept. I
said, "Who is he, may God have mercy on you?" They
said, "This is Abu Qilabah al-Jarmi, the companion of Ibn Abbas."
Abu Qilabah al-Jarmi,
Abdullah ibn Abbas. He had a
great love for God and the Prophet, may
God bless him and grant him peace. May God bless him and grant him peace.
Night fell upon me, and I laid my head down and saw
him in a dream in a garden of
Paradise, wearing two garments of
Paradise. He said, "
Peace be upon you for what you patiently endured." He
said to the man in my dream, "Are
you that manent
with arms?" and
he said to him He said I told you this where you get
all of this paradise from He
said that God has degrees that
cannot be attained except by patience in times of calamity and gratitude in times of
prosperity along with the fear of God Almighty in secret
and in public
level
only people are patient inalamity
andful in times of ease and those fear mighty and maestr
and this is and you know what
the str is find
conusion is was the was was
even
look at what this had in those golden
generations
people who that patient and so grateful
for something so which we would see as
so small you know we would not think
about the blessing of that
has given you and how they were patient
at the l of so much and
have even small even
so really brings you back to the
patient
when Allah tries youamity
when
decrees for you some difficulty and the
diffic
are small compared to what those people
and test acc and are best of our so they
improved more us for us you know a person
loses a job loses you know something
reasonably small
and you look at how these people l what
you can't even lose and They are patient
and grateful to Allah and I just want to
conclude with a thought to us Glory be to Him, the Most High. We
test you with evil and good as a trial, and to Us you will be returned. And We test you with evil and good as a trial, and to Us you will be returned. And family and loved ones and
fruits and all the sicknesses and suffering they went through.
Likewise, you're being tested today with
your health, with your wealth, with the safety
you live in and the ease and
comfort you have.
God is Most High,
God is Most High, God is Most High,
and peace and blessings be upon our Prophet Muhammad and upon his family and
companions. May God reward you.