Video summary
The speaker begins by addressing a specific quote from Jimmie Åkesson regarding the definition of being Swedish, framing it within his own metapolitical mission to shift societal perceptions rather than engage in immediate political maneuvering. He distinguishes between ideology and realpolitik, arguing that while figures like Åkesson operate on an ideological level concerning identity and culture, their primary function is practical policy-making aimed at gradually changing laws and society. The speaker emphasizes the importance of preventing Social Democrats from returning to power, describing such a scenario as a nightmare for law-abiding citizens, entrepreneurs, and families, noting that current measures limiting migration are positive steps even if they need further expansion through remigration efforts.
A central argument presented is the distinction between biological ethnicity and one's status as a valued member of society. The speaker defines being Swedish not merely as holding citizenship or possessing a specific value judgment about an individual, but rather as a biocultural fact rooted in ancestry, upbringing, and self-perception. He illustrates this by sharing his own experience moving to England; despite fully integrating into English culture and enjoying local hobbies like Tolkien and Warhammer, he would still identify as Swedish because one cannot fundamentally change their biological or cultural roots through integration alone. Conversely, children born from mixed marriages within a new country naturally adopt that nation's identity over generations, demonstrating how ethnicity evolves biologically while an individual remains tethered to their original story.
The transcript further clarifies that being appreciated in society is separate from sharing the same ethnic label, using Iranian doctors who have lived and worked in Sweden for decades as prime examples of non-Swedish individuals contributing significantly without needing to be called Swedish themselves. The speaker asserts that labeling someone by ethnicity does not inherently convey a value statement regarding their character or worth; one can be an excellent contributor regardless of whether they are born into the culture or immigrated there. Consequently, he advises political figures like Åkesson and his party members to communicate more precisely, acknowledging that people from diverse backgrounds deserve respect if they bring value to the community without needing to diminish Swedish identity to make them feel welcome.
In conclusion, the speaker reinforces the idea that two truths can coexist: an individual's ethnic background is a biological reality regarding their roots and self-identity, while their moral character or societal contribution is independent of that ethnicity. He urges listeners not to conflate these concepts, suggesting instead that society should appreciate hard work and positive contributions from anyone regardless of origin. The video ends with the speaker expressing deep concern over potential Social Democrat victories in upcoming elections, reiterating his commitment to maintaining a stable environment for law-abiding citizens, before concluding with promotional calls to action for his podcast merchandise and nutritional products available through specific websites.
Read the full video transcript
[music]
>> What did Jimmie Åkesson mean when he
said that he admires my aesthetics most
of all?
I will respond to this and some other
matters of great importance in this fine
video.
All right, I had to get dressed so that
you wouldn't be distracted by my heroic
physique so that you can focus on my
profound insights and wisdom.
So, anyway, what did Jimmie Åkesson mean
when he said that
a Swedish person is someone with a
Swedish citizenship?
Who is Swedish? Yes, I will respond to
the second question in but a moment, but
first and foremost, I need to say
something and that is that I,
your humble lion here,
I'm working in the metapolitical arena.
I'm concerned with, at the moment,
changing how people think, how they
perceive the world, how they perceive
themselves.
Later on, maybe in a decade or so, I
will enter the political arena and then
my focus will be a bit different. Now,
Jimmie Åkesson, he is already in the
political arena.
His perspective is how to pull things a
bit in our direction. So, on the other
side we have
the Social Democrats and I can just say
this as a
as an aside that it would be an absolute
nightmare for an entrepreneur, father of
three, law-abiding, hard-working man
such as myself. It would be an absolute
nightmare if, God forbid, the Social
Democrats should gain power in um
this year's election.
He is, and I thank him for it. I thank
everyone on the right
side of the spectrum for it, for pulling
things in in our direction instead. So,
whenever Jimmie Åkesson says something
about anything pertaining to
metapolitics, ideology, keep in mind
that his mission is realpolitik. It's
about policy. It's about changing the
law ever so slightly. It's about pulling
things in our direction, about shifting
society in a certain direction. It
doesn't mean that everything will be
well overnight. It doesn't mean
everything will be magically resolved
overnight. Still a lot of hard work in
front of us, but he's pulling things a
bit in our direction.
So, anyway, that is very important to
keep in mind that whenever he makes a
statement
of a metapolitical or ideological
nature,
keep in mind that his job is not
metapolitical. It is realpolitik. He
wants to
make it harder to be a criminal in
Sweden, which they have. You know,
during the socialists, it was a
gangster's paradise. I've said it
before, I'll say it again. And it will
be It will return probably to being a
gangster's paradise should, again, God's
forbid, the socialists gain power.
And of course, they have done measures
to limit migration and even to start a
certain level of remigration. Now, these
numbers need to be pumped up big time,
but still, it's a step in the right
direction.
So, very important to keep in mind.
Metapolitics, politics, both they
influence each other, but important to
keep in mind.
Now, who is Swedish, you might ask. And
this is um big misunderstanding. You
have on one side of the spectrum, you
have individuals such as me,
an enlightened angel, if I may be so
bold as to refer to myself as such.
Forgive my
Forgive my self-indulgence here. I need
to I need to say these things because
it's fun. Anyway, I view
and I'm correct in this, if I am Again,
if I may be so bold as to say I'm
correct in this.
I view ethnicity as a
biological as It's biocultural fact.
It's not a value statement. If I say
that someone is Swedish, it doesn't mean
that I like or dislike the person. It's
just This is a Swedish person. You can
see on me, I'm a Swedish person. You can
hear on me, you can sense it on my on my
aura, everything like that.
That's why I'm such a kind and
compassionate person because I'm
Swedish.
So, anyway,
these liberals, including to a certain
extent sort of civic nationalists and
everything like that, they view being
part of a certain ethnicity a valued
member of society. Now, for me, that's
not the case at all. You can be a valued
member of society no matter your
ethnicity. It doesn't magically
transform you into Swedish, but still
you can be a valued member of a certain
society. So, to use an example, where I
you know, a single man in my 20s,
something like that. I moved to England
and I integrated fully into English
culture. As you all know, I'm an enjoyer
of Tolkien and Warhammer and all of
these things, so it would be a seamless
transition
Uh and many Englishmen, they look
similar to me as well. So, it would be a
quite seamless transition. Now, I would
hope that they viewed me as
a valued member of society, someone they
like, someone they like having there,
someone they appreciate having there,
and you know, hopefully I would be
welcome to partake in in all aspects of
English life. Now,
I would find it weird if they started to
refer to me as English because I would
still be Swedish. I would be of a
Swedish story, identity,
uh upbringing, born in Sweden,
everything like that. So, it wouldn't be
um it wouldn't be strange, it wouldn't
be an insult if they didn't refer to me
as English. They could refer to me as an
honorary English or something like that,
but bio-culturally speaking, it would be
something different.
Now then, of course, if I married an
English woman and we would have children
with English names and they grown up in
an English context with an English
identity, then those children would be
English and especially even more their
children in turn.
So, of course, your bloodline can
incorporate into an ethnicity,
which, you know, many historical
examples of it, so nothing strange
there, but
as a person, you cannot become something
else.
That said, and this is the main
misunderstanding that many liberals,
they don't understand, but I'm here to
to help you understand. Dear liberals,
I'm here to help you. Don't worry, I
have your back. I have your back. I will
enlighten you.
You can be an important
appreciated member of a society without
need to be referred to the name of the
ethnicity. So, for example, I usually
have the
example of
Iranian doctors, Persian doctors in
Sweden, because we have quite a few of
them, and I've been treated by them.
So, very appreciated part of Swedish
society.
That doesn't make them Swedish, but it
does make them an appreciated part of
society. So, I'm repeating myself a bit
here, but the the point is that
the name of an ethnicity is not a value
statement. If I say to a foreigner, you
are not Swedish, that doesn't mean I'm
insulting him or her. It doesn't mean
that I don't like him or her. It doesn't
mean that I don't think they are
contributing positively to Swedish
society.
So, very important to keep in mind, and
I would just just encourage Jimmie
Åkesson, if you happen to watch this
video,
you don't need to,
you know, diminish Swedish identity to
make others feel welcome. I'm sure they
feel welcome anyway, because you can say
to them, I can say to them that we
appreciate your hard work in bringing
value to our people.
And this is also my overall immigration
policy. Is someone good for the people?
Again, the aforementioned Persian doctor
has been here for 30-40 years curing
Swedish patients. Of course, he is good
or she is good for the Swedish people.
So, therefore, it's good. Then you have
many others coming in which they need to
go back, you know, we need to remigrate
maybe a million people from Sweden. Uh
just an arbitrary number. I'm sure you
can make a better calculation here, but
say between half a million and a million
people. And then, in other European
countries, we have even more people who
need to be um remigrated.
It's all about who brings value. So,
Jimmie Åkesson, to everyone in the
Sweden Democrats, do be more precise in
your communication. You don't need to
say you have to be Swedish to be a
valued member of society. You can be
from wherever, and you can still, you
know,
be afforded the respect you deserve if
you actually contribute in a positive
way.
So, two things can be true at the same
time. Being a certain ethnicity, such as
Swedish, it's about your the story about
yourself, your self-perception, your
roots, how strongly you feel for a
people, for a land, how well you fit
into a certain context.
Second thing, you can be of certain
ethnicity, and that's not a value
statement. You can be a good person, you
can be a bad person. That is That has
nothing to do with the ethnicity itself.
It's just a biological fact. So, anyway,
hopefully, that was insightful and that
I clarified the difference between being
a valued member of society and belonging
to a certain ethnicity.
So, election coming up.
Hopefully, we can work hard to ensure
that the Social Democrats
do not see power again, because that
would be an absolute nightmare. And I'm
honestly dreading it greatly.
So, anyway, do head over, subscribe to
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