Video summary
Jimmy Carr reflects on his demanding career of performing 250 to 300 shows annually, explaining that this high volume actually reduces nervousness through repetition rather than causing boredom, with every performance featuring subtle iterations of new jokes. He attributes his calm demeanor backstage to the specific nature of the comedy business where audiences expect a reliable product, contrasting this controlled flow state with uncontrolled anxiety which he likens to "thought without control." Carr argues that societal structures have inverted Maslow's hierarchy by prioritizing self-actualization over basic needs like housing and security for younger generations, leading to widespread anxiety, and suggests collective solutions such as lowering the drinking age or taxing wealth above a certain threshold while exempting earnings under it for those under 30. He rejects generational labels like "millennial," suggesting behavior is defined more by ambition than age, and emphasizes that problems are features rather than bugs, urging people to focus on actionable goals within their control instead of worrying about external issues they cannot fix.
The conversation expands into the psychological impact of modern life, where Carr notes how constant news consumption pierces our nervous systems without offering real influence or solutions, similar to Aldous Huxley's predictions that technology drives people insane through voluntary engagement rather than forced labor. He critiques social media for acting as nets that catch attention and alienate individuals from themselves while warning about the risk of humanity losing its connection to existence if AI removes repetitive tasks without fostering right-brain creativity. Carr advocates for an expanded conversational window in comedy that allows discussing spicy topics earnestly alongside exploring emotional depth where sincerity is accepted, arguing that high performers often view success as merely meeting rising standards rather than something to celebrate, which leads to imposter syndrome unless one changes the "game" by connecting with audiences authentically like friends. He identifies a scarcity-based mindset as detrimental and promotes abundance thinking, citing high abortion rates in the UK as evidence of people feeling unable to build families due to current circumstances rather than waiting for an ideal future that never comes.
To address these systemic issues, Carr proposes radical realism including devaluing currency, cutting red tape, implementing flat-rate taxes similar to Estonia's model, and fostering entrepreneurship outside London to fix competitiveness problems like high energy costs. He argues against the unfair concentration of wealth created by compounding interest in an oligarchy where a few films dominate box office revenue or artists control music sales, instead advocating for demystifying comedy by teaching its mechanics so more people can create rather than just consume content. Carr compares this potential shift to musical notation which allowed Mozart and Beethoven to exist, aiming to replace "magical thinking" about humor with a systematic approach involving pattern recognition and reversing assumptions, while also suggesting the Lisbon model of drug legalization paired with rehabilitation funding as a successful strategy to reduce crime and homelessness alongside age-restricted marijuana laws. He defines obsession not as addiction but as a temporary state where an individual's life coheses around a specific goal or skill set like bodybuilding, asserting that true greatness comes from embracing a positive obsession rather than just forced discipline.
Ultimately, Carr urges society to address small problems immediately before they become unavoidable burdens and to actively seek real-world connection amidst atomizing technologies, emphasizing the need for stronger connections within families and communities beyond basic safety needs aiming instead for abundance where everyone can have exciting lives. He highlights the disparity in global challenges noting that issues like biomass burning are considered easy fixes with existing playbooks but remain unsolved due to a lack of political will compared to more visible problems requiring long-term visionaries rather than politicians focused on short election cycles. The dialogue also critiques British culture for "tall poppy syndrome," rigid class systems, and self-deprecating attitudes while advocating for greater national pride in historical achievements like defeating Nazis or ending slavery alongside contributions from figures such as Hawking and the Beatles. Carr concludes by expressing how addressing these issues requires transitioning from a unipolar world to adapting quickly to a confusing multipolar era where nations must evolve, asserting that true happiness requires both freedom and a sense of contribution to society rather than an overemphasis on individualism that neglects purpose.
Read the full video transcript
How many shows did you do last year?
>> Uh maybe oh god I don't know 250 300
something like that. It's the it's the
two shows a night thing that that ramps
up the numbers and that's been the big
kind of innovation in my touring of like
going if you Yeah. There's no line um I
think it was BB King said it. I do the
shows for free. They pay me to travel.
And I kind of feel like that. I feel
like getting there is the hassle. Doing
the show is a joy. And that so I do a
show at 7:00 and then a show at 9:30 in
most places. So it's that thing of like
it's one for me, one for HMRC,
[laughter]
right? One goes to the tax man, the
other one's just all online. Yeah,
pretty much these days. Yeah.
>> Yeah, it' definitely be after that much
scrutiny. What's your relationship with
worry like? Do you get overwhelmed?
That's a pretty intense schedule.
>> Oh, no, not I mean not at I think that
thing about if anything that um
decreases the stress level doing that
many shows makes you less nervous
because it's it's kind of like being an
airline pilot. It's about sort of hours
in the sky. So if you spend that much
time on stage and then you know I I I
film everything now. So it's often
you're you're kind of in the shows
you've got you never get bored of it
because you know a good third of it is
just that night just that show
>> and it changes all the time. It's
interesting. I was like I I I sort of
used to think about jealousy and envy a
lot. Like the idea that they're
different. And one is I don't want that
person to have that thing. And it's a
really dark energy, right? And then
there's envy, which is telling you what
you want. You see someone's got
something, you go, "Oh, wow. I want
that." And I remember looking at like um
uh Matt Refe and Andrew Schultz and
their video content online and they were
kind of blowing up and going, "I should
I should do that. I should take someone
on the road and film it and just, you
know, copy that methodology. And I did
it and I've absolutely loved it. It's
really kind of changed the way that I
that I gig.
Why is it the case that you're not I
mean, I've been backstage with you
before you go out and within minutes
before you're about to go on stage, you
snacking on an apple, not really
thinking about and then going out and
performing in front of 7,000 people. Is
then just reps now under the belt that
nerves kind of don't take?
>> I think it's also it's quite self-
selecting being a comedian at sort of at
that level where people are you know if
I play a club then people have just gone
out to see comedy but I'm I'm not in the
entertainment business. I'm not in the
comedy business. I'm in the Jimmy Car
business.
>> And people have come out to see my show.
So they kind of know what they're going
to get. If anyone's offended at this
point it's like they bought tickets for
a horror movie and they're complaining
they're scared. It's just it's like,
okay, dum dum.
>> It's like [clears throat] it doesn't it
doesn't count. It's like so it's also
that thing of like the the moments you
can have with a crowd now are because
they've seen it online because they know
what what you do.
>> They're they're expecting it. You okay?
Oh, wow. I got coffee. Can't believe my
luck. Thank you.
>> The service is fantastic. There's this
line that um made me think about the
level of intensity perhaps that you go
through with your touring. Your life
does not need to be easier. It needs to
be simpler. Your system is designed to
handle stress and challenge, but not
complication. You probably handle hard
things pretty well, but feel overwhelmed
when they become messy. Do not attribute
to difficulty that which can be
explained by complexity. It seems like
if what you're doing is touring and
focusing on touring and doing the live
shows and getting to the next show and
being in a good mood and performing
well, it's kind of one thing all the way
as opposed to trying to do that while
number two and number three and number
four and number five.
>> Well, I think it's also that thing of
like it's not repetition. It's like how
many gigs last year you go you know 250
or 300 and that sounds in a way kind of
boring like it would be the same thing
again and again and actually it's not
it's never repetition it's iteration so
you're changing it subtly every time
you're changing the jokes you're trying
new jokes in at every show every single
show at the end of the show you're
trying new things so it's con it's quite
it's very um stimulating intellectually
to to be writing
>> why do you think people get stuck in
overthinking
>> uh well let's let's have a think about
it that will It's like trying to sniff
our way out of a cocaine problem.
>> It's just like
>> correct.
>> How how like the fact that you're the
person asking that the the rumination
king. Um I don't know. I think it's like
it's it's anxiety I suppose is what it
is. Overthinking in in in a larger form.
And my sort of view on it is anxiety is
thought without control. Your thoughts
are just wild. And a flow state is
control without thought. And so on stage
you are in a flow state. You you know
what you're doing. You know what the
jokes are. They're just like you don't
even have to think about it. It's the
next thing. And then people are talking
to you and you're just being sort of
yourself. You're just being loose. So
it's it becomes like it's a flow state.
It's not you're not being anxious about
anything. So finding something where you
can do that is that's the secret source.
Finding something that you enjoy doing
that you can be in that kind of flow
state.
>> Thought without control is an
interesting insight. I think
helplessness. A lot of people have this
sensation that
I can't enact my will on the world. I
can't ensure that this thing is going to
uh behave in the way that I want to.
>> But if I think about it enough, it's
kind of the same as preparing for it. I
I I wonder are we um Mark Fischer wrote
about this beautifully about the
privatization of anxiety and stress and
the idea that we're blaming the
individual for mental health problems.
When if you look at the numbers now, if
you look at the stats of how many people
are suffering with depression and
anxiety, I think you have to uh conclude
that it's a societal problem. We're not
arranging our society in a way that is
uh conducive to good mental health.
People are incredibly stressed
>> uh in the world and it's a collective
action problem. It's not something that
you can solve on your own.
>> If you're a depressed young man, you
cannot solve the problem on your own.
You have a dispersed identity. If you
want to be happy, go and make some other
people happy.
>> It's a vicious cycle, though, right?
Because the thing that you need is to
rely on other people. But given that
you're around fewer people than ever
before, you don't have the same level of
cohesion as you would have done a few
thousand years ago.
>> Look at look at what we've done.
Everything's now for the individual,
right? So, what used to be a game of
five aside, you know, you know, on a on
a Wednesday night is now a personal best
at the gym.
>> Well, that's isolating. And the idea
that you're tracking your uh steps every
day rather than going for a walk with a
friend, it's like it's it's very
isolating. So I had to think of like,
you know, think about the the
manosphere. Um you know, there's there's
a lot of kind of talk about it the last
6 months after Louis Thu's brilliant
documentary. And you you kind of look at
it and you go, well, it's it's the wrong
prescription for the right problem.
There is definitely a problem going on.
So I mean my my take on it is I'm very
I'm pro gang, pro- drinking, pro
gambling. Mhm.
>> Let me let me let me give you the
argument, right? So pro gang, where
should men be? Together. Men are really
good at checking other men. Gangs gangs
have got a bad reputation because some
of them do shoot people and deal drugs.
Okay, but that's a very small
percentage. Mostly it's like guys with
other guys, you know, hanging out and
they kind of check themselves and it can
be an incredibly positive force.
>> And I'm very pro uh drinking. I mean,
Scott Galloway has the best line on it.
the risk to your liver is as nothing
compared to the risk of social
isolation. So, I think we should like
lower the drink. I I've set up these
like youth clubs around the world. Uh
they they've got like jukeboxes and pool
tables and they play sports on a big TV.
They're really fun. Uh they're called
pubs and they're everywhere, right? And
what we should do is just lean into that
and go, the youth clubs are already
there. They're called pubs. We should
lower the drinking age to 16 because if
you think 16y olds aren't drinking,
well, you're living in a [ __ ] fantasy
world anyway.
>> Certainly in the UK. I don't know about
how much do people drink in the US at
16?
>> Quite a bit. A lot.
>> Yeah.
>> Yeah. People drink at 16. Here's what
you do, though. You legalize drinking at
16. Not for individuals. So, you got to
bring three mates with you.
>> So, you can get hammered in a group and
not on your own.
>> Yeah. You get h Well, you're not going
to get hammered. There's four of you.
You're going to check yourself. You're
going to make sure you don't get kicked
out of the pub.
Sometimes I' I've friends on in a group
of a group of people. It gets worse
sometimes.
>> Yeah. But you but maybe but I'm very
happy to I'd rather they were together
doing that in a space with other people
and people of all ages and there's other
adults in the room.
>> I'd rather that than they were drinking
in a park.
>> I'd much rather gambling is like there's
a there's a huge problem with gambling
at the moment where people are gambling
um you know online and sports betting.
It's like it's a because you're trying
to game the system because you can't see
a way out, right? You got to deal the
younger generation in. I think gambling
should be it's the bigger things. It's
taking a gamble on yourself, taking a
gamble on a career. That's the the big
gamble, the big risk, saying that you
want to do something and kind of coming
out as someone that's, you know,
ambitious.
>> I don't know. I think the the younger
generation sort of need to be dealt in
in a way that they're not at the moment.
You know, what what hope is there to to
buy a house and start a family?
>> It's not that they don't want to, it's
like they're not given the conditions to
do that. I don't think there should be
any tax on the under 30s. Have you seen
Rory Sutherland's one which is he thinks
I think your first £250 grand should be
taxfree which is an equivalent
>> That's a great idea.
>> Yeah. So you just get that first
£250,000
and no tax on that and then the tax
kicks in afterward.
>> It's a great idea. It's a great idea. I
mean under 30 is just like that thing of
like that life stage of like going just
trying to get sort of to the table
trying
>> the same reason that Bill Perkins
suggests giving your kids their
inheritance when they're 30 because if
>> that book Die with zero is so brilliant
it's it's kind of about so much more
than that as well that kind of what you
should be doing at what stage of life.
>> Correct. So the idea that there's young
people, you know, feeling anxious. Yeah,
great. Well, we've arranged our society
incorrectly then
>> if everyone, it's almost like we've
inverted Maslov's hierarchy of need, you
know, that kind of pyramid thing where
you've go, okay, so you need food and
shelter and security on on
>> everyone's trying to self-actualize
without any friends or a house.
>> Yeah. So, so 200 years ago, people were
worried about starving but proud of
their name. And now people are, you
know, calorifically they're fine and
they're anxious. It's it's it's not a
great situation. Yeah.
>> It's like it's it's kind of you get into
kind of I suppose slightly Buddhist
almost immediately because it's like I
think happiness is a time machine. I
think depression is is thinking about
the past and anxiety is a worry about a
future self.
>> In the moment you tend to be fine but
it's you know people people don't have a
sense of you know being able to do that
being able to kind of sit in the moment.
Well, it's interesting with the flow
state thing because at least in my
experience, when you're in the deepest
flow state possible, you actually don't
have much memory of what happened. When
you turn around and think about what you
were doing at that time, I guess it
might be the same. At least when I've
done my show, we did
>> shows within days of each other in
Sydney at Darling Harour a few months
ago. And when you drop into the show,
>> you actually someone said, "How did how
did that section go?" or "How did how
did the I have no idea what happened."
>> Yeah. You were in the moment. Yeah.
because you have moved yourself out of
the way. And it's I don't know. It's
it's interesting that what we say that
we want is more memories, right? We want
to have time expand and for us to be
able to look back and yet the most
enjoyable way to spend the present
moment is in a way that we won't be able
to remember in future. It's this sort of
odd paradox. Yeah, it's an interesting
Yeah, it's cute. But I mean, the worst
thing is to go, "Oh, well, I can
definitely remember what happened, but I
remember that I wasn't there. M
>> I remember that I was worrying about
this thing that was going to come up
next or that I was fearful about this or
I was distracted. I wasn't really in the
moment. That seems like
>> the worst way to spend the
>> Isn't that the that's kind of the the
Echartlo story, isn't it? You know that
story about him like he was horribly
depressed in his 20s. I mean really, you
know, kind of thinking about ending it
all and he was on a uh
>> park bench
>> park bench and then he and he thought to
himself, I can't live with myself. And
in saying that, he went, "Well, who's I
and who's myself? Wait a second." And
just realized you can kind of separate
those two things and get kind of beyond
that and and kind of there's a
equinimity in in being able to kind of
separate yourself from your thoughts
sometimes.
>> I really do think that the worry is
about control, right? It's strange
because no amount of anxiety is going to
make any difference to what's going to
happen.
>> But control is what control is an
illusion right the way down. I mean,
I've said this before. I think it's I
blame the Plato and the um Sarahustrans
for coming up with the idea of heaven
and perfection. There is no heaven and
perfection. It's all you know I'm I'm
with nature on this. It's it's embrace
the chaos that like you can't have
control over what happens only how you
react to it. So it becomes very stoic
very quickly because you just go well I
I just I'm in charge of how I react to
this stuff. I definitely think a lot of
people blame themselves and to some
degree I understand why because you want
to feel like you have agency over what's
going on. You want to be the person
that's in control. You don't want to
have to rely on anybody else. But a good
question to ask yourself is, am I
depressed or is my life depressing?
Right? Like, am I anxious or is my life
anxiety?
>> Is it is it depression or sadness? You
know, if it's circumstantial, then I
think it's sadness.
>> I think it's much more acceptable to say
I'm depressed than to say I'm sad.
>> But if it's if it's circumstantial and
you could do something about it, then
then great. I've been thinking about a
thing recently. Okay. I don't believe in
generations. And you won't find someone
who's a bigger Neil How fan than me. You
know, the guy that coin co coined the
phrase millennial, but I don't really
believe in generations. I think like
putting a whole cohort of people into
one box, it makes about as much sense to
me as horoscopes. So you go the idea
there are people that are um entitled
and there's people that are ambitious in
every cohort. You I mean Donald Trump
and Joe Biden are in the same
generation. They're very different
[ __ ] right? So you go, well
actually there's entitled people that
are young and there's there's people
that are very ambitious. And the
difference would be where you are and
where you want to get to. If you want to
do something about it, you're ambitious.
And if you want someone else to do
something about it, if it's their
responsibility, then that's entitlement.
>> It's a pretty good working definition.
There's lots of, you know, you meet
young people that are just that are, you
know, that are great and they get lumped
in with this, oh, millennials be like
this nonsense.
>> But there has to be some sort of
delineation. And I do think that there
are changes that occur across time,
right? Across group from a long time ago
to now that are changes. And if you just
put these random bars in between them to
break them up, does that not make sense?
>> I don't think I I don't think it's
helping. I don't think it helps. Um, and
I I think it's uh well, I mean, listen,
you know, there's me sort of saying I
contradict myself and say I do think we
need to do something for the younger
generation. I think we need to sort of
change the way because effectively what
have we done? We've raised the school
leaving age in the UK to 21
>> because it's mandatory to get a degree
now.
>> Yeah. Every everyone, you know, goes to
university and you know university is a
a university degree is a luxury item.
It's a Louis Vuitton handbag, right?
It's it's that's what it is. And you go
and if everyone's got one, the value of
that obviously decreases. So you get
into Peter Turin talks about the end of
civilizations. He's a brilliant you know
Peter Turchin, right? He's probably been
on the show. Um, so he talks about
there's two thing two reasons why a
society collapses. And one is the
inequality of wealth, which we've almost
supercharged now with social media cuz
everyone can see everything all the
time. And then he talks about the
overproduction of elites. So when you
overproduce elites um and and they don't
get what they're promised. So if you go
out and you work hard at school and you
get a degree from a good university and
then you go, "Well, where's where's my
fourbedroom house? Where's my wife and
family? What's what it hasn't
delivered?" Then that elite that feels
let down by the system and what it
tacitly promised them becomes the
counter elite.
>> And that counter elite fights against
the system and tries to bring it down.
So I think that's why we're kind of in
the in the the beginnings of a
revolution at the moment. I think that's
one of the reasons why America has more
prevalent victimhood culture than
somewhere like the UK does. And that's
because when you're growing up in the
UK, you're not really told that you can
be whatever you want to be. That kind of
blue sky thinking helicopter vision I
don't think is given to British people
in the same way. If you diverge from the
path that tall poppy syndrome kicks in
and you tend to be chopped down pretty
quickly. Whereas in the US for all that
it's a horrible misogynistic judgmental
xenophobic country trying to keep
everybody down. The American dream still
kind of is accepted. It's part of the
fabric I think that most people believe.
And that means that if you did
everything right and then grow up and
become an adult and the world doesn't
deliver to you that which you were
promised as a kid, quite rightly you
feel indignant like, hey,
>> well, where's my stuff? I think it's the
>> the UK I don't think has
>> you want there to be some social
mobility. You want to be able you want
essentially you want your kids to do
better than you did
>> in life. You that's what you kind of
want. But it really I suppose it's
>> and the kids also want to do better than
you did as well.
>> Yeah. Sure. I think I think that thing
about going, you know, from a political
point of view, I'm less concerned with
equality. You know, Peter Tur is very
worried about there being equality. I'm
more concerned with abundance. You know,
what does the future hold?
Is it going to be um uh Star Wars or
Star Trek
in 50 years time? And I'd love to
believe it could be Star Trek. I'd love
to believe that there is abundance.
Although, even if there is, we'll get
used to it. Because the world that we
live in now, if you showed your great
great-grandfather your life now, he
would think you'd be made emperor.
>> Habituation is a hell of a drug.
>> Yeah. You you just you get used to this
stuff, right? So, but you know, rich and
poor is always it's going to be relative
and whatever we you know, but but the
idea that everyone's needs are taken
care of cuz really people think they
want more money, but really money is is
the is is the thing that gets you what
we really want, which is, you know, good
healthare and good education and uh the
right amount of calories and, you know,
all
>> until you start to fold status in,
right? Because one of the big reasons
that you want money is to have more
money than the guy that lives next door.
>> Yeah. Well, I think that thing about
taking care of everyone's um physical
needs in society is is a collective
action problem. Making sure that there's
a safety net there that isn't a hammock.
But but you can't take care of people's
metaphysical needs.
>> Mhm. And so the difference would be
between, you know, a Casio watch that
tells the time perfectly reasonably and
a blingy Rolex that shows that, hey, you
made a baby or whatever that that
whatever the the the extra value you get
from what it means to you rather than
what I mean, you know, you get into that
kind of reerard where we're full of kind
of mimemetic desires. We don't know what
to want. And that thing of like not
having to impress other people, that's
the superpower.
>> Yes.
>> That's the thing that really makes a
difference to the quality of your life.
If you if you know what you want, you
don't have to impress other people. Like
that that really does simplify life.
>> That would be a wonderful gift. I don't
know how the hell you would give it to
people, but the gift of being able to
say you don't have to impress anybody
else would liberate so many people from
perverse desires, from being distracted
by things that they don't actually want
to do, that they're only doing to
perform. It's the hidden versus
observable metrics thing that me and
George talk about all the time.
>> Well, it's interesting. Getting getting
stuff is fun. Having stuff isn't fun.
Getting stuff is fun.
>> Mhm. Um, and that's it's it's a weird
kind of lesson. I mean, you talk about
that, the 2D 3D lessons, correct? It's a
real 3D lesson. You have to experience
that. Correct. You kind of go
>> Perkins was my first big 2D 3D lesson
thing. I read the book and then I
brought him on the show. That's like a
2D and then maybe a 2.5D lesson, getting
to sit down with him and and talk about
these ideas about how to structure your
life and to focus on having fun and
spending money in smart ways that brings
you together with other people.
>> And then we finished the episode and he
said, "What are you going to do now?"
And I was like, I'm probably going to go
home and like write the show notes for
this episode and upload the get the file
across to my editor and stuff. And he
says, "Do you want to come wake
surfing?" Like, okay, of course I do.
Went went downstairs. He had a driver
outside waiting for us. We got on the
boat with the boat captain who had swim
shorts and and a towel and then we did
that and then we went back to his house
on the lake, the most expensive house
ever sold in Austin. And then we did
this thing and then his driver on the
way to take him back on his jet dropped
me off at home. I was like, "Oh, that's
a that's a 3D lesson." Like, I could
have read the book 50 times and not had
the same tangible visceral experience.
Yeah. Than that. What should be what you
Yeah. What you should be doing right now
is is it's hard to get your head around
that though. I think it's uh it's not
easy for young people.
>> I think it's it feels like
>> it feels like um limitations are very
freeing.
>> Correct. Correct. Once you decide what
you want to do and what you're going to
work out and who you're going to be
with, life gets very simple cuz you you
stop thinking about how to live and you
start thinking about living.
>> Well, yeah. I I guess an analogy would
be if you were in a boat in the middle
of the ocean, if you just have to row
real hard and you know the direction
you're going in, that's
>> Yeah, probably. That's a Marcuselius
line, isn't it? The uh if uh if you
don't know where you're going, no wind
is favorable.
>> Uh yeah. Yeah. not not too dissimilar,
but I suppose if you're also having to
direct yourself, you're lost in the
rumination of ah I I I took five miles
in that direction, but maybe I should if
I take a slight right here. And so yeah,
I mean David Epste's new book is all
about this. It's all about the power of
constraints and how they breed
creativity. And yeah, people think that
they want as much optionality in life as
they can get.
>> Homozi is very good on this. I I met
Homoszi the other day for the first
time, but but we kind of felt it felt
like getting together with an old
friend. I can't imagine two people that
are stoally more different than you and
Alex.
>> Yeah, it was we we looked slightly
slightly odd at dinner. Um yeah, it was
uh it's it was really interesting. It
was uh it was really interesting cuz his
thing is like his new big idea was like
there's too much optionality and if you
never cash in those options, what's the
point? I like getting a a you know an
MBA, you know, mast's and then a PhD in
business. It's like no, no, just start a
business. Doesn't matter if it goes
bust, start another one.
>> The map is not the territory. get out
there and do the thing.
>> Yeah. There's [snorts] a I think that's
another challenge that young people
have. Everybody has. [ __ ] saying young
people, it's anybody that is existing in
this current world, which is that your
ability to say things as opposed to do
things has never been more tuned up.
Like like you are what you do, not what
you'll say you do.
>> And unfortunately,
talking about the thing and doing the
thing v for the same resources, right?
You need to allocate yours
appropriately. Yeah. Don't tell me about
your priorities. Show me last week's
diary.
>> Yeah. That's what you actually did.
>> Yeah. Yeah. Yeah. And I think if
>> the prospect of being able to kind of
talk your way or proclaim your way
publicly and privately, right, to
yourself, I'm going to put this plan
together. I've got this. This is one of
the issues of obsessing over
productivity too much that productivity
ends up becoming the goal, not the means
in order to be able to get a goal. the
sort of masturbation of productivity
keeps on happening
>> and they're off.
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That's drinklnt.com/
modern wisdom. There's a MarkMonson line
I wanted to get you to react to. The
small thing you didn't say 6 months ago
has been collecting interest ever since.
By the time resentment shows up fully
formed, most people have forgotten what
the original conversation even was. And
I think that the same thing is true for
when we don't keep promises to ourselves
as well. When you had this plan, you
made this deal with yourself a long time
ago. You can't quite remember it, but
there's this latent distrust in you
doing what you said you were going to do
and no one else knows about it.
>> It's just you. It's your relationship
with you. I said that I was going to do
this thing and I didn't show up and I
didn't show up and I didn't show up.
After a while, you begin to resent the
part of yourself that makes plans
because you don't think that it's going
to come into fruition.
>> Yeah. Well, I suppose it's that thing of
like, you know, having a a six-pack
doesn't give you confidence. Being the
guy that shows up at the gym every day
gives you confidence. Like the the you
you take care of yourself. I think it's
that. Yeah. It's a it's a very
interesting sort of I think that it's
about compound interest really cuz
compound interest on money is
miraculous. when you when you look at
you know uh Buffett and his wealth most
of it was built through time is the
factor that people don't take into
consideration there a very smart
investor but really time was the thing
>> 90% of his wealth was accumulated after
the age of 60
>> is exactly right yeah it's it's but
compound interest on your skills is
insane if you put the reps in if you do
the work it's insane what you build over
time but it's it's it gets back to that
thing for me about your your goals will
be beaten by your systems every time.
Everyone's got great goals. Everyone's
got big ambitions, but like what are you
going to do tomorrow? What's the small
thing that you can break off and it's
manageable and you can do it today? Why
I love kind of what I do? You know,
mainly it's jokes and writing jokes is
is comparatively easy because you can
just sit down and write one
>> and then you test it. There's no point
discussing it. There's no point having a
a meeting where you go through it with
some some friends. Just go out, find an
audience, tell them. They'll tell you
whether it's funny or not. Great
feedback loop. I suppose the problem
with most other projects is that you
can't iterate a product and get audience
feedback quite so quickly. You can't
work out whether or not you want to
release a t-shirt design in one small
chunk. Go through all of the process of
getting the t-shirt design, get it
printed, see how many people want to buy
a one person. Well, let's update it
again. The iterative nature of that is
is pretty cool.
>> Yeah, it's it's it's harder. It's hard.
I mean, I've, you know, I'm very lucky,
I think, to be in a business where it's
it's that thing of like if if the
audience like it, they tell you straight
away.
>> Mhm. And they can't not tell you either.
Even people can dislike you, but if you
tell a joke that's sufficiently funny, I
think that the response just sort of
kicks.
>> Well, even if it's like my favorite
noise in comedy is still that kind of
cognitive dissonance laugh where there's
a laugh followed by a deep
where they get
>> they're shocked at themselves for having
just
>> No, I guess you laugh at it because you
you the laughter that kind of betrays
you. I think you'll laugh. It's kind of
a deeper level of you.
>> I I suppose actually I might be a little
bit wrong there. If you really really
don't like somebody and you decide to
sit in the third row with your arms
crossed, you go, "Go on then, funny man.
Make me laugh." I think you can will
yourself or convince yourself into not
liking somebody that's doing well at
their craft in comedy. I don't think
that the same thing is quite so true in
music. I think that an absolute banger
pierces through your defenses even more
so than comedy. I think something that
would be less than that would be a
conversation, right? Conversation
between two people on stage or some sort
of like keynote speech or whatever. It
wasn't even that interesting. I didn't
find it engaging. Comedy is deeper and
then music is deeper still.
>> It's like the art the art and the
artist. And can you can you separate
them? Can can someone that's done a
terrible thing and you know they've done
a terrible thing can they still be
funny? Can they still be musically
gifted?
>> I think you probably can tease it out. I
think it's probably fine.
>> Peter Cronhn's got a question. Who could
you be in the absence of your concerns?
It made me think about
>> that's that's that's really good, isn't
it? Like that's that's uh
>> who could you be in the absence of your
concern?
>> There's a there's a great line I often
think of which is the um uh you can do
anything you want. You only have to face
the consequences. M
>> it's like it's really powerful because
it's that thing of like going you've got
absolute freedom but you have to wear it
like there's freedom of speech but not
freedom of consequence
>> and I think about St. Lawrence a lot.
You know the story of St. Lawrence? No.
>> He's the patron saint of comedy and St.
Lawrence was um he was burnt by I think
it's like it's a really good name for an
emperor. Some like it's something like
Voldemort like this emperor burnt him
alive over a fire and as he was being
burnt alive St. Lawrence went, "Turn me
over. This side's done."
And it makes me think of bravery, right?
That's that's a very brave thing to say
in a pretty awful moment, but the only
reason we remember him is cuz he said
that. You go, there's there's a certain
amount of like bravery. Like, yeah, no,
say the thing. Say the thing. Good luck.
>> Mhm.
>> Some people won't like it. It be all
right.
>> Who could you be in the absence of your
concerns? But me and George keep on
talking about the fact that
so many people are held back by a lack
of confidence rather than a lack of
competence. Like their self-belief is
the biggest rate limiter on what it is
that they can achieve.
>> Yeah. But I mean that self-confidence
comes from Mosy's line is, you know,
self-confidence comes from giving the
world irrefutable proof you are who you
say you are. So it's that thing of like
find something small that you can do
what you can with what you've got where
you are
>> you know it's you could wish away the
first two I wish I had different things
I was somewhere else just you know
accepting the reality of where you are
and working with that seems to seems to
be pretty powerful because you just you
know start off and you know you can't
choose where you start you just choose
where you finish what's your
relationship like with gratitude
>> I do a lot of gratitude practice I think
it's there's a mister uh Hle um said uh
if you only said one prayer and it was
thank you that would be enough.
I think that's bang on.
>> I think it's the the only because
disposition is more important than
position.
>> Where you are in the world doesn't
matter. Your disposition is everything.
And the only thing that seems to shift
disposition is a sense of gratitude. So
across sort of time and space like we're
lucky to be here now and we're lucky to
have the friends that we have. We're
lucky to have live in the world that we
live in. It's extraordinary that we're
in a privileged position. Uh, and I
think acknowledging that on the regular
is is great.
>> Are you able to take time to celebrate
when you're moving so quickly?
>> Yeah. I I kind of think that thing of
like celebration and gratitude are kind
of linked. I think done correctly,
celebration is gratitude in action.
>> Like you, you know, you throw a party
and you invite everyone, you celebrate
and you, you know, there's kind of a
there's something lovely about that kind
of connection to other people and and
kind of doing it with others. I don't
think you can really celebrate on your
own. I think being grateful with other
people is really good as well. You know,
sit down and chat with other people
about how great is this. It's really
nice.
>> I think a lot of people struggle,
especially when they're at their
busiest, to take time away from doing
the thing to think about the thing and
to realize how fortunate they are to be
in that situation.
>> Yeah. Well, Chairman Mau, isn't it? Uh,
you can't smell the roses from a
galloping horse.
>> I think I should chairman Mao quotes.
>> I should I should put together a book. I
was thinking about this. It would put
together a book of like incredibly wise
stuff shared by shitty people.
[laughter]
>> Like it be quite a good quote book of
like going, "Well, I guess you know,
stopwatch is right twice a day."
>> It would be nice to have the quote on
one page and then the person that said
it on the next page.
>> Yeah. Oh, equinimity with impermanence.
Wow. Hitler. Oh, [ __ ]
>> Damn it. Yeah.
>> [ __ ] That's ruined that for me.
>> Yeah. Uh but
>> not that he never said that. Never mind.
>> It is a It is It is an interesting
challenge, right? When things are going
well and everything's busy and you're
not really paying that much attention,
that is the time when gratitude is
probably most available to you, but
you're so busy, the calendar is always
packed and you're moving forward, you're
excited about the future. So, taking
time to reflect on the present is pretty
tough. And then when things slow down
and stuff starts to go a little bit
worse, that's when you wish that you'd
had the gratitude from before to be able
to rely on. And you retroactively try to
think about
>> it's the frames as well. It's how you
think about stuff. like problems, right?
Problems are uh a feature, not a bug.
Problem just means something needs your
attention. And I think I think people
have a crazy notion if they stop and
think about it that one day their
problems will be over. They'll have
dealt with everything and it's done. And
it's it's well obviously not. They'll be
you just level up. All you do is level
up and you get more comp complex
problems. If you can solve really
complex problems, you're doing very well
in the world. You know, Elon Musk is a
trillionaire. Why? Cuz he solved some
very complex problems
>> and there's money to be made doing that,
right? So you go, so problems are a bug,
a a feature, not a bug. They're they're
they're great. It just means something
needs your attention. You should be
grateful for that. Someone needs your
time. Someone needs you need to take
this call. You need to deal with this
thing. Boredom, I think, is um boredom
is unappreciated serenity.
>> It's just you're in a serene moment.
There's nothing going on.
>> Great. Doesn't happen often. Like I can
get to where Tibetan monks get to in an
airport lounge in Detroit.
Nothing going on. As long
>> as you don't get your phone out.
>> Yeah, it's fine. Just Yeah. Well, that
thing of like we're kind of we're
carrying the phone everywhere with us
now. The the the it's it's like the
mobile labor camp
tracking our every mood.
>> Mhm. Crazy.
I was in the gym a couple of months ago.
>> Of course you were. Look at you.
>> Yeah. And
one of my friends was talking to me
about how his wife keeps on complaining
at him that he uses his phone at night
and he's always sending messages,
organizing stuff, running businesses or
whatever. And he came up with a very
fortunate but uh I think actually
philosophically pretty interesting
excuse which is he said,
"I've got a mind that likes to solve
problems. I'm just trying to give it
good problems to solve."
>> I think lots of people have a
problem-solving brain.
>> Yeah. But only some people have great
problems that they're going to solve
with it.
>> Well, that's what I think of with
anxiety. Like my my mind is often
racing. I often like wake up um with I
suppose what you call a panic attack at
like 4:00 or 5 in the morning. I'll wake
up and my mind's just on
>> and I'll worry about stuff and it's it's
often counterfactuals
worried about you know things going
wrong people getting hurt you you just
going to ruminate on crazy stuff and if
I give it like oh we no but we need to
write a joke about Kostama or Andy
Burnham or something you go okay right
give it something to do
>> so using action as an antidote to
anxiety then
>> yeah I love that I love the idea that
you go well that's that cures it pretty
pretty well
>> it's very difficult to worry about the
future when you feel like you're moving
yourself toward it. And yeah, that that
problem solving brain thing is
interesting because I wonder how many
people are churning themselves up inside
because they have a brain that likes to
solve problems, but they don't have any
good problems to solve. So, they pay
attention to politics or porn or their
ex or this
situation that's outside of their
control in some foreign country that
they they can't get access to.
>> Well, have we is that not what the news
is, though? No, I mean, if you were
trying to design something to um
engender mental health difficulties, you
would make someone aware of a problem
and and give them no agency, right? And
that's what reading about the Middle
East is, right? So, you just go, it's a
absolute cluster [ __ ] of a situation and
there's nothing
>> good luck dealing with that
>> we can do about it. There's nothing we
can there's nothing that you can do
about it.
>> Yeah. Because if I don't know, I wonder
whether it would feel better or worse
for the situation to actively have
nothing you could do about there's an
asteroid coming to Earth. No one can do
anything about it. It's the the
simulacum that someone could fix this,
but not you. Yeah. I mean, we're not
we're not in that game. It's uh yeah
it's it's very I think that thing about
having
uh agency at a I think I think that okay
there's a there's a bigger thing here
which is I think we give maybe empathy
to people that we like
>> and agency to people that we don't like.
So if you imagine there's two marchers
right and one of them is like super far
right uh dudes marching with skin heads
and jack boots. We give them agency. If
they put a brick through a window, we
say, "Right, lock them up and throw away
the key, right?" And then there's
another um march and it's people
marching for social justice, right? And
we we and they throw a brick through a
window. We go, "Well, you know, that's
the language of the the streets, you the
unheard." That thing of like go so we
give them empathy and them agency. And
actually, you should give both both.
>> You need agency and empathy for
everyone. like the idea that you go
believe that people can handle it and
believe that they, you know, everyone's
got like um a part to play.
>> Well, you need to be responsible for the
things that you did, but also you're
enshed in the situation that sort of
brought you to that point too,
>> like the motivations of of what got you
there. But yeah, that that that problems
thing.
I really do think I I I wonder how many
people would
all that they need are better problems
to solve. All that they need is
something to focus their time and their
attention on in a better way. And yeah,
if you've got this situation that's
occurring overseas, I came back from a a
meditation retreat last week. I'd spent
7 days without my phone almost
exclusively in silence. And I came back
and I was flying out of SF and walked
into the departure terminal. And one of
the pieces of advice that we've been
given was to put sunglasses on and put
AirPods in because you basically been in
silence for a week and no screens, no
nothing. like it's a lot of stimulus to
go from zero to 100. I went and sat down
in this some airport restaurant thing. I
looked up at the screens and it was
wildfires in Europe raging. That was the
first thing I saw on a screen basically
since I'd got off of this retreat and I
remember feeling this strange
constriction inside of me. I'm like,
>> I better get a hose.
>> Why? Yeah. Why the [ __ ] is that what's
on aware? Like is it newsworthy? Like,
yeah, kind of. But like, what is it do?
It's it's it makes us feel like we're
being informed about the world, but
really all it's doing is just piercing
our nervous systems and making us feel
worried about stuff.
>> Strange.
>> And yet, I want to be informed about
what's happening in the world. I feel
like I I'm so I guess addicted to that.
Like, I like knowing what's going on. I
like thinking about what the solution
might be.
>> Mhm.
>> But I guess you don't you know, you get
to chat about it, but you don't really
get to uh influence what happens. M
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and modernwisdom a checkout. The
gratitude point is Michael Smokes got
this line where he says, "I have a hard
time celebrating my achievements because
in my mind it was my obligation to
achieve it." A lot of people that are
high performers have this sense that the
higher that you climb, the further you
have to fall. As you get better, your
standards are always going to increase,
so you're always going to suck in
comparison to what you think that you
should do. That's great because it
continues to push you to work harder, to
improve,
but also it means that success isn't a
cause for celebration. It's just the
minimum level of acceptable performance
and anything less than success becomes a
failure.
>> Yeah. Well, I think that that thing then
you need to you need to be in uh a state
of um uh I guess
imposter syndrome once every 18 months,
two years. need to level up constantly
where you feel like you're in a space
where oh well this is this is I can't
believe I did that that was good
>> uh like push yourself a little bit I
think try and do something else
>> is that difficult when you've got close
to the top of your game
>> well it depends what game you're in you
can change games you can you sort of do
things a little bit differently so that
thing of like going it's um it's about I
suppose you know my my business is uh
you know you I'm in the service industry
right I I make something that people
want I make them happy
>> and no one seems to remember any of my
jokes, but they remember how I made them
feel. And the show tonight is nothing
more than an advert for the show when I
come back next time. That's the way I'm
kind of thinking of it. And then you're
trying to find these moments now. The
show's changed over the last couple of
years where there's moments in every
show. There's like a moment someone will
ask something and you'll chat to them
and it'll be slightly more um heartfelt
and it'll there'll always be kind of
that they're kind of sweetening the pill
with laughter.
>> Why did you change that? I I I think it
was I I don't know what happened. I
don't know what you know went on that I
suddenly started chatting to people in
the audience and we started to connect
in a slightly different way. It's been
really lovely
>> and people I think I think comedy is is
a I love that line is the shortest
distance between two people.
And I've often done this thing I've
spoken about it I think to you before
about um if you your best friend is the
person you have the least filter with.
Right. So, so if you meet someone on a
plane and you go, "Wow, I see the World
Cup. It's a good game, isn't it?"
>> Nothing, right? Surface level. And if
you say, "Oh my god, you have to see
these hemorrhoids. This is incredible."
Like, it's a you, you know, it's
connecting at another level, you're just
like, you've got no filter with that
person. That's your best friend in the
world. And if you treat the audience
like that, you get paid back
>> um 10 times over. Like people feel that,
oh, okay, there's no he's treating us
like adults. He's saying the things that
he thinks are funny, and there's a real
there's a connection there. And then
increasingly like people aren't talking
about things in the in the in the media
in the mainstream media. So there's a
gap there to chat about things that you
know what's going on in the world. Isn't
it interesting that what you're looking
to do with comedy to kind of say the
thing that maybe lots of people think or
hadn't realized that they thought and to
say it with a degree of um no
fucks/bravery
that mean that you're the person that
that u pushes the boundary in that
regard? Well, I think that the Overton
window, like people talk about the
Overton window in politics, the idea
that you go this what's the most
leftwing and what's the most right-wing
thing you could say that's socially
acceptable at a dinner party, right?
That's the Overton window of
conversation, right? And it's expanded
massively in politics the last couple
years to the left and to the right for
better, for worse. I think comedy does
that for conversation. I think the real
benefit of going to a comedy show isn't
necessarily the two hours you spend
laughing at the jokes at the show. It's
the conversation you have on the way
home where you've the conversational
Overton window has has broadened. I
don't think people were as open talking
about sex and politics u before and
after George Carlin and Richard Prior
came along. I think they expanded the
window and I think you know someone like
you know Chappelle's out there expanding
the window of what you can and can't
talk about. So, you've got that with uh
I don't know what to say, how to
categorize it, spicy topics,
um insights that might be somewhat
controversial or inflammatory or on the
edges of what people would typically do.
But there's another dimension which is a
sort of level of sincerity or
earnestness or emotionality and depth
maybe uh a unapologetic
self
deprecating sometimes exposing look at
how people are motivated and maybe how
you are motivated or maybe how somebody
in the audience feels about something
and that almost feels like another type
of Overton window and it's separate from
the first one. It doesn't all need to be
um you know you talk about the
incredibly controversial thing. I'm very
happy to talk about third rail topics
and try and be funny about them. But I'm
also very happy to to be earnest and to
be sincere about it. There's a level of
earnestness as well which is commonly
publicly accepted and there is a level
of earnestness and depth which pushes
outside of that as well. Kind of
obsessed with this idea that people are
desperate for authenticity but they're
allergic to sincerity. that people love
the idea of someone just being
themselves, speaking their truth
forward. But when you see a father break
down, crying because his wife left him,
there's a a lot of the internet has this
sort of allergic aversion response to
that that there is a we want people to
show themselves.
>> I think if you if you're going to do
anything that's that's even vaguely out
there, you've got to turn off the
comment section.
>> Other people's opinion of me is none of
my business. just you do your thing and
you go you've got your audience and they
come and they enjoy it and we have a
good time great like anyone kind of you
know throwing shade on that and going
well you know how how can you talk about
serious things he's he tells offensive
jokes
>> okay well I mean we all contain
multitudes
>> you get what I mean though here right
you have the classic Overton window and
then you have this emotional Overton
window as well which is how how deep are
you prepared to go in a live how how
edgy are your jokes allowed to be
>> and how earnest are your conversations
allowed to be and there is a limit there
is a not even a limit, but there is an
expected bar beyond which oh like that
people really sort of prick their ears
up and pay attention and have a kind of
they have a more animated response to
it. And I think that one of the areas
that you can dig into is like, holy
[ __ ] like he really he really went
there. Or when you're sat down with a
friend or you have having a conversation
with a friend over dinner and it's, you
know, bouncing between the level of
emotionality that's normal and then it
descends into one that is not so common.
Think about what are you what are you
solving for in a comedy show? Like
laughter is the main metric, right, for
comedy. You want there to be three big
laughs a minute and you want to have
that frequency with the jokes, but also
silence. Don't be a don't be afraid of
silence. Like a silence where there's a
poignant moment and everyone has a
little think. Good. Fine. We can have
that as well.
>> But it's nice that it's changing because
I mean it keeps it very exciting for me
>> that you're not you're not doing the
same thing again. It's not like you're
doing the same show
>> that we've got kind of different
flavors. Certainly,
you're looking to optimize for
memorability to a degree as well, like
for people to go like, "Yeah, I really
really loved that sensation as opposed
to what did you do? What was it like to
go and see this artist last year?" And
you're like, "I can't [ __ ] remember."
Well, the memorable is because if
someone chooses to come and see you
live, it's it's a big deal, right? But
really, I think people want to go out to
festivals, see music, see they want to
see play, but also like we used to
gather around
the fire and talk, right? And then we
gathered around the radio
>> and we talked and then we gathered
around the television and we talked and
even something like the royal family,
you know that remember that sitcom in
the UK, right? That it's like a distant
memory people watching TV like that
because now we have the phones and
people are on their own. They're
watching their own thing. They're
watching their own stream.
>> Even if they were in the same living
room together, each person would be on a
screen of their own that nobody else is
looking at. And I suppose, hey, have you
seen this thing, but yeah, you are
right. The royal family, which I guess
Americans are definitely not going to
understand the reference, but people
sitting around watching the television
together as a family and you would watch
shows that you weren't necessarily that
into because mom liked it. So you go,
"Oh, I guess we're watching Desperate
Housewives." Whatever it was, there's
only one TV as opposed to five TVs per
room. I was thinking about this recently
about the the idea of social media and
the the issues around it, the bigger
picture. There used to be a thing when I
was at school where people talk about um
uh the Native American peoples having
this belief that if someone took their
photo, it would steal their soul. Okay?
And I remember thinking, "Oh, that's
crazy. That is ridiculous. They think
their photo is going to steal their
soul." And now I think yeah, I mean it
might not be one photo, but a thousand a
day that'll do it. That'll absolutely do
it. That will that will break you away
from who you are. That'll you'll you'll
be alienated from yourself. And then I
was thinking about the even the language
of it. It's not hiding. It's nets and
webs. The internet.
>> How so?
>> It's the web, right?
>> Mhm.
>> It's the internet. What do nets and webs
do? They catch people. That's what it's
doing. I think Ordis Huxley was right
about this. our power will not be taken
from us by some overlord. I think we'll
give it away for cheap dopamine and
Ordis Huxley said it was uh s which was
the tablet right and he was even right
about that. It's just a different kind
of tablet. So not some equivalent here
of uh treating people like slaves caused
them to not work as hard as you might
want them to and they would rebel and
sometimes they would be lazy. But if you
can manage to create a system where
people actually want to work as hard for
you as you want them to work by
incentivizing them on the back end, then
you'll get them to continue to drive
themselves insane as they work harder
and harder. I guess it's kind of the
same here. But with regards to
distraction and freely giving away your
information and giving away your
attention as well, you don't need to
demand it from people. You just need to
make the incentives align that they want
to give it to you.
>> Yeah, it's I mean it's a it's a really
interesting time. I think we haven't got
this it's a very new technology as well.
these new technologies are coming along.
We have to sort of integrate them into
our society. I don't I think it will be
ultimately the trajectory will be up and
it'll be better, but we have to learn
how to work with this stuff. I mean AI
is the other thing that everyone's kind
of talking about. You go, we haven't
quite figured out what it is yet. I
think AI is like a musical instrument
and anyone can sit down at a piano and
make a noise at the piano, but it takes
time and attention and practice to
direct it into creating a symphony,
right? It's it's it's like an
instrument. You we're going to be using
that tool, but how do we use it? And at
the moment, it's it's very sort of early
stages. It's that thing of um my take on
AI is like I don't have religion. I
don't think we were made in God's image.
But I think we so wanted there to be a
God. We created one in our image. It's
>> all knowing, all powerful, can create
miracles and lives in a cloud.
>> Well, what am I talking about?
>> I think it's like that. That's it's
Hegel and nature had the idea hundreds
of years ago. The idea that the God
wasn't there for the big bang, but the
universe is a device for creating God
and that we are the universe
experiencing itself. Everyone's very
impressed with AI because they've
forgotten what they are.
>> We are much more impressive than AI. AI
is really good at leftrain [ __ ] Really
good at leftrain stuff. But the right
brain stuff and and the left brain um
apprehends but the right brain
comprehends. It's all Ian McGillchrist's
stuff and that idea that you go the
gestalt the whole the the complex stuff
it can't do it can do the complicated
though so well so in a sense maybe it'll
take away the drudgery of life and allow
us to be more human and to do more
artistic fulfilling fun things with our
lives that make us feel more connected.
That's the dream. Yeah, that's that's
the dream that's being put forward. I
think a lot of people have kind of
forgotten about the connection
comprehend side of things of their own
existence so much that if there is a
threat to the drudgery being taken away
and that's not to say that that's all
it's going to do, right? It very well
might take away everything else as well.
>> Well, but we can only see the jobs it
will take away because they already
exist. We can't see the jobs it will
create because by definition they don't
exist yet.
>> Mhm.
>> So it's that thing of like going well
it's we're in this we're in a pickle now
and it's this has happened before. This
is precedented. The industrial
revolution really made physical strength
uh obsolete. You you don't need that
anymore to farm the land to to to make
things. You don't need physical
strength. Machines do all of that for
us.
>> And then this is taking away some of the
the drudgery of white collar work. But
hopefully the creativity will become
will be uniquely human.
Favorable conditions never come. There
are always plenty of rivals to our work.
We are always falling in love or
quarreling, looking for jobs or fearing
to lose them, getting ill and
recovering, following public affairs. If
we let ourselves, we shall always be
waiting for some distraction or other to
end before we can really get down to our
work. The only people who achieve much
are those who want knowledge so badly
that they seek it while the conditions
are still unfavorable. favorable
conditions never come.
>> Yeah, that's really good, isn't it?
>> But just there is this sense that
at some point in future my problems will
be out of the way and I can finally get
down to doing the real thing as opposed
to thinking
this is the situation that I'm existing
in. I'm always going to be faced with
problems. There is never going to be a
time where I have none. Like completing
a video game and arriving at a level
where there's no more enemies. M that's
just what life is. Yeah. Well, you want
people to have some idea that there's a
future, that there's a um that that they
want to start families, that they want
to um live a life. You know, there's,
you know, shocking statistics about the
abortion rate in the UK.
You heard this?
>> I don't know.
>> So, it's I think it's one in three
viable pregnancies now end in abortion
in the UK, which you put the morality to
one side. Um that's not my business. But
the idea of going well what does that
really suggest that people feel that
they can't start a life they can't build
a family they can't you know settle down
they don't feel able to with the you
know the the climate that we have at the
moment
>> yeah favorable conditions never come
>> yeah the favorable conditions you want
people to feel like they can you know
that life's going to be better for their
kids going to be better for them
>> wouldn't it be wonderful if favorable
conditions felt like they were here even
when they weren't like that's the kind
of world that you want people to be in
right an abundance mindset as opposed to
a scarcity mindset I Believing that you
need to wait for favorable conditions in
future is by definition a scarcity
mindset. Right now is not enough and in
future it may be better if I can
construct the world into this very
specific kind of a way
>> does feel like we're living through a
very kind of unique time. I mean I
suppose everyone always thinks this but
like did did they in the '90s there was
nothing going on in the '90s.
>> There was I mean you you live through it
you tell me. Yeah, relatively quiet
>> right since the kind of the end of Pax
Americana and really since this phase of
history sort of starts in ' 89 ' 91
>> it's the Berlin war collapses the Soviet
Union's gone and suddenly you go from
being a bipolar world to a unipolar
world and no one noticed for you know 30
years but just as the American Navy got
smaller like the canary in the coal mine
was the Somali pirates like that never
would have happened when the US Navy was
at full strengthm with an enemy in
Russia that it was, you know, it would
have pleased that no problem at all.
Safe navigation. Yeah, they would have
they would have schooled them and and
then suddenly sort of things fracture.
Suddenly you've got all these sort of
different things. We live in a
multipolar world now and it it's very
confusing. It's, you know, on a
geopolitics level, it's it's a very
strange time. And you're seeing this
revolution go on. And you, if you take
revolution to mean the replacement of
elites, like the mainstream media is
being replaced. Um, the the academia,
there's a replication crisis and they've
lost a lot of credibility. Um, politics
now, the the major parties in the UK may
never win another election. Uh, the ones
that we've had the last hundred years.
It's it's really is kind of a a
fracturing of our system. I suppose it
gets back to Robert Frost and the idea
civilization is a clearing in the
forest. Then we have to relitigate and
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checkout. Do you think that people are
going to look back in 50 years time, 30
years time at 2026 and go, "Those were
the good old days." The nostalgia that a
lot of people have for the 90s. I I
don't know. I think there's there's
something about the uh the what's that
lovely quote?
Uh, strong men make good times, good
times make weak men, weak men make hard
times, hard times make strong men, and
so it goes.
>> And I think there's something about
we're in a very tumultuous time now.
Like the tech is hard times.
>> Yeah.
>> Yeah. I think this is this is hard
times.
>> I think it's it's very tough out there
for people. And um I think that there's
a lack of leadership and there's you
know, you look at how countries are
being run. It's yeah, it's clearly these
are these are hard times.
>> You know the idea of kayfabe, right?
That thing from WWE where it's all about
the kind of the meta game that's being
played, the optics, it's
>> everything is unreal and surreal. And
definitely if you look back, I mean,
there was that um debate analysis
between Obama and
I can't remember who it was that he was
going up against uh in sort of 2012,
2008. And before they begin, they just
wanted to I just wanted to say my
opponent, I respect him very much and I
appreciate the this thing and d
>> and then you roll the clock forward to
this literal WWE event where there's
personal insults and swearing and back
and forth and you think
>> I I don't know the the the is
statesmanlike behavior unnecessarily
stodge is it this sort of uh
prim Ed proper pomp and circumstance
which isn't needed or has something
there been if not lost like caricatured
sort of turned into this this uh uh
exposition of itself this sort of
ridiculous role playing game.
Everybody's laughing as what they're
supposed to be and it's all being turned
to extremis. It certainly feels very
extreme at the moment. I mean it really
it really does but I think it I don't
think it's unfixable. I think we've been
in worse spots than this in the past.
You know, there must have been there
must have been people sort of in 1943
going, "This is we're in the middle of a
world war. This is bad, isn't it?
>> This is bad. What's going to happen? How
are we going to straighten this out?"
>> I think about that a lot. I think about
how sort of kinetically and literally
things were significantly worse at
almost every period in human history up
until now. But I wonder whether sort of
metaphysically and symbolically things
were quite as bad. I wonder whether we
have the most sort of confusing time
now, even if it's not the most
kinetically dangerous time. Yeah. I
don't know. I don't know. I mean, I
think there's there's solutions out
there and I think it's a it's a question
of um I think statesman is really the
thing that you you need. You need great
leadership in these kind of times. Need
someone that's good thinking about sort
of 20 years in the future rather than
the election cycle.
>> What's happening in the UK at the
moment? I've not been back for a while.
The UK is not it's not in a great
situation and I mean I think Andy
Bernham's going to take over and uh I
wish him well and I don't know what's
going to change. I think it requires
some sort of radical realism. You know,
if you were going to fix the UK,
what would you do? I think the
fundamentals are it needs to be more
competitive as a nation. And what makes
a nation competitive? Well, 2% on income
tax either way or changing the stamp
duty laws. It's all kind of nothing.
just rearranging the debt chairs on the
Titanic. They need someone to come in
and and actually address the real
problem. There's four things that affect
a country's competitiveness. I think
there's the currency, the rate of the
currency, there's the energy cost,
there's the amount of um uh what you
call it um red tape bureaucracy. Uh and
and there's well and then hang on, I'll
have a drink. Culture. Oh, no. Uh,
sorry, I'll give you that again. Um, so
you got the currency y, you've got
energy costs, you've got um red tape,
and you've got tax. And you can do
things to all four of those to make the
country more competitive. And really,
Britain needs to be competitive on the
global stage. We, you know, when we left
Europe, for better, for worse, people
voted for for that. And we never really
did it, and we never really competed. So
I mean if I was in charge right if you
if I was in charge for the day I devalue
the currency I devalue the pound I think
pound's overvalued and you know why a
pint 750 in London well because it's
overvalued as a currency uh the the idea
that you you would decrease the value of
the pound people talk about
redistribution of wealth to the north we
keep it high because of the city of
London and actually I'm not really
concerned about the exchange rate
affecting your holiday in France being
more expensive for two weeks of the
year. I'd be more concerned with the
other 50 weeks of the year where you
work. We we got to be a net exporter of
things. So our things need to be
cheaper. And in order to do that, we
have to lower the the currency value,
which is relatively easy to do.
>> People say that the UK is the seventh
biggest economy in the world, but it's
not. It's the seventh biggest city in
the world surrounded by a very poor
country.
>> Yeah. And then but you want it to be
redistributed. You want there to be, you
know, factories being built
>> as far away from London as you can get.
Yeah. It didn't feel like the wealth of
the city of London was reaching
Newcastle or Middlesborough Stockton.
>> No. And we have the most expensive
energy in the world. I think it's like
four times higher than you go. It's
crazy. We, you know, and it's
systematically being um being I mean,
>> is this Green New Deal stuff? Is that
why?
>> Well, there's a bit of that, but I mean,
it's like we we I'm all for the Green
New Deal. Just give me a long enough
runway. Give me 25 years and I'll give
you net zero.
>> Not 2030. But but what I want to do, I
want to be as technologically advanced,
if you can imagine this for ambition, as
technologically advanced as France was
in the 70s. So France in the 1970s built
56 nuclear plants. They've got the
cheapest energy in Europe.
>> They give a [ __ ] what Russia says or
what's going on in the Middle East
because they've got their they've got
their energy sorted.
>> Do that.
>> Do that. And then but it's a very long
range. Anyone that says I can fix energy
in in a in two months, like you're
living in a dream world. It's a very
long range problem. And then regulation,
the red tape, the regulation. Just cut
all of that. Cut all of that. We're
like, we're like the sort of it's like
the end of the Soviet Union. The amount
of regulation you need to do anything in
the UK now. They could cut an awful lot
of that red tape and and kind of free
people to be more um entrepreneurial.
Everybody likes the idea of being in a
country that's got an illustrious
history. It's so esteemed. Like how long
it's been around. Got a guy comes out.
He's got this mace and dots his cap and
there's wood everywhere. everything's
[ __ ] mahogany. You go, "Yeah, that's
great." But you also do accumulate a lot
of [ __ ] along the way and a lot of
bureaucracy and there's a lot of hurdles
that you need to jump over in order to
get
>> like you know the tax thing as well.
It's very close to my heart. But the tax
thing is like if you go to like Estonia
post the Soviet era they went we've got
to do something and they didn't have
much time to think and they've got one
tax form. Estonia has one tax form.
Estonia has a law where the government
can't ask you for the same bit of
information twice. So if you give it if
you give your address to your doctors,
they assume that the tax man knows your
address and everyone else because it's
all joined up,
>> right?
>> So and the tax form is one page
and they have a flat rate of tax and
they collect an awful lot of tax. I'm
not interested in equality. I'm
interested in abundance. Like what would
be the thing that would just get
everyone living in Britain? We just have
to compete with other countries and get
people to come to us,
>> start businesses, and want to live where
we are. We've got the same number of
universities in the top 10 as America
does, but we produce five times fewer
entrepreneurs
give out of those universities.
>> I think we probably produce the same
amount of entrepreneurs, but they end up
somewhere else. They're not in Great
Britain.
>> Brain drain.
>> Yeah, they're all somewhere else. Which
is I think it's like it's possible to,
you know, to change it. I mean, listen,
that's that's what I would do with the
UK. I'd go right currency lower that
energy. you need a you need a 20-year
plan for energy in the UK regulation.
You'd cut a bunch of that and you'd have
a flat rate tax and and then just you
would you would see if that works and
then if it doesn't, you would you would
change it. But I think that's that would
be a kind of a positive thing to do. I
think America's like America's like I
think I could fix America in two moves.
>> Okay. All right. So I would have
um open primaries
>> for Congress, Senate, presidential,
everything would be open open. So people
would have to they'd have to go to the
center. You wouldn't be appealing to
your constituency. You'd be appealing to
the center. 90% of people agree about
90% of everything.
>> Mhm. And then I would have term limits
for senators uh and Congress because
like I don't blame Donald Trump for
being powerful. I blame the checks and
balances for not checking and balancing.
>> Them done their job.
>> It's an amazing piece of technology, the
American Constitution. But you've got to
you've got to work. It doesn't just sit
there. You've got to it's it's an active
thing.
>> I mean, I had Bernie Sanders on the show
and he's been in government longer than
I've been alive.
>> Yeah. All right. I mean,
>> it's pretty intense.
>> Yeah. That's it. I think the idea like
20 years maybe 20 years doesn't sound
that sounds reasonable.
>> Is there term limits in the UK?
>> Um, no.
>> Right.
>> But there were term limits that there
didn't used to be a term limit on
president. I think it was they brought
it in with Roosevelt.
>> Right.
>> Roosevelt did I think three times.
>> He was trying to go for three. Yeah.
>> Yeah.
Anyway, yeah, that's we solve the
problems of the world there.
>> Fixed it. Yeah. It's super uh Have you
heard David Oglevy's line, you can't
save souls in an empty church?
heard it a couple of weeks ago and I've
kind of been obsessed with it since.
This sort of idea that if you believe in
something, you have a moral duty to
spread that message around and that a
lot of people insulate themselves from
having to have their ideas meet reality
by oh it's just so it's so sophisticated
and refined. That's the reason that it
hasn't managed to become sufficiently
popular. It's like being the underground
band whose music is just, you know, it's
it's very it's sort of a virtuoso type.
It would be very hard for you to the the
the proletariat. They wouldn't be able
to understand how sophisticated it is
that we're doing. Um, but yeah, you
can't save souls in an empty church to
me makes it kind of incumbent on anybody
that believes in a thing to find a way
to get that message out and to Monday
morning quarterback whatever it is that
you care about, whether it's climate or
young people or suicide or the birth
rate or [ __ ] art or taxes or
whatever. Like it is kind of incumbent
on you to find a way to
>> I I don't know. Yeah, I mean I totally
agree. Yeah, I think that idea of like
talking about those things that are uh
third rails and getting a message out
there is really good. It's probably the
most um
difficult but the most kind of beautiful
bit of my show at the moment is uh uh I
talk about suicide in the show and I say
why I tell people the terrible truth
which is suicide doesn't work.
People commit suicide because they want
to get rid of the pain but you can't get
rid of the pain. All you can ever hope
to do is redistribute the pain to the
people that loved you.
>> And it's a big moment. It's like a
people that are, you know, and there's a
non-zero number of people in the
audience that are suffering that go,
"Oh, right. Oh, this is this is my
burden to carry."
>> It's a it's a tough thing, but it's it's
kind of it's interesting to talk about
that stuff. It's interesting to have
that platform and to feel like, okay, I
can I can say that.
>> That's a terrifying realization.
>> Yeah. Yeah. It's it's it's big. But but
if it if if one person listens to that
and goes, "Oh, right. Okay. Yeah. That
means I can't."
Great. There's some data from that
George from the Tinmen told me that I
think 90% of men who took their own
lives had sought help from a mental
health practitioner before they did it.
So the we just need people to sort of
open up and talk to the professionals
thing.
It doesn't seem to be working in the way
that we anticipated it to.
>> Yeah. It's it's real, isn't it? Feel
everything. Beauty and terror. No
feeling is final.
>> Yeah. Well, unfortunately it can be if
people decide to make that make that
decision. Yeah. I um
there's a something similar from Blake
Burge. One of the best pieces of advice
I ever got. If you want a calmer life,
you need to address small problems while
they're still small. The cost of dealing
with an issue rarely gets cheaper with
time. Procrastination turns
uncomfortable things into unavoidable
things. Basically, like if it doesn't
fit, eventually it'll hurt wearing it.
>> Yeah, I think that's that's really
that's again it's on the that kind of
compound interest. Yeah. on the positive
things and you know if you're saving
money it works if you're building skills
it works but also if you have problems
you don't address them it's going to get
worse over time
>> um so addressing that and having the
tough conversations I think getting a
quality of your life is kind of is you
could probably track it with how many
uncomfortable conversations are you
willing to have or do you feel
comfortable to have right how many
people around you can you speak to with
no filter and then there's the other
half of that which is who can you sit in
silence with and not need to fill it the
most the way that you can work out who
your best friend is.
>> Yeah. Make a terrible [ __ ] podcast.
[laughter]
>> Yeah. Yeah. But it would be wonderfully
regulating for the two guests that were
there. Just don't publish those ones.
Publish the ones where you talk with no
filter.
>> Yeah.
>> But yeah, it's uh
>> I don't know. I I really feel like we're
on the cusp of something happening
where, okay, we've got these new
technologies and they're atomizing
people and they're distracting them and
then everyone kind of becomes a little
bit aware of the fact that maybe they're
dangerous or maybe they're making us
live our lives in a way which is
maladaptive and although immediately
gratifying, uh, ultimately becomes kind
of destructive. And now we're just about
getting to the point where people are
thinking, I probably need to take some
like really intense action to try and
get rid of that out of my life. I need
to join a run club. I need to start
going out to shows. I need to force
myself to head to a coffee shop. I don't
want to be working from home anymore.
Like the self-imposed working from home.
I'm going to go back into the office.
I'm going to spend time around people.
I'm going to, you know, try and change
the scope on my sniper rifle to adjust
for the wind which is blowing toward me
so that I can start to shoot more toward
the target that I want to live my life
like. But yeah, like people's ability to
adapt to new techn technology is able to
move so much more quickly than our
habits are. And that means that for a
long time, last decade, decade and a
half, people were on the receiving end
of it. And now I think people are
starting to realize, okay, I
>> mean, I think it's knowing what we are
as well. It's that it's that great quote
of the uh paleolithic emotions, medieval
institutions, and god-like technology.
>> Well, let's roll the dice on that and
see how we do.
>> I mean, it seems kind of it it it's
crazy, and it's only going to get worse,
I think, now with um the interface of
AI, the idea that this this new
technology has kind of come along and
how's that going to change the world?
So, it's kind of shifting sands. I just
think people people do, you know, we are
we need to be connected and that's kind
of the business model of what I do is
like getting people out to shows and to
sit in a room together and to laugh.
>> They had to put pants on. That's a big
deal.
>> Yeah.
>> I but I I do think that thing of like
that's what people kind of crave going
out and being together. They'll be they
don't necessarily even have to know the
other people just to be there. It's like
sort of it's like church.
>> They're kind of coming together and
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and modernwisdom a checkout. Yeah, the
addressing problems while they're small
thing I think works very much personally
as well. Like the way that you degrade
your trust in yourself, like we were
talking about earlier on, happens with
one missed promise, with one uh attempt
at a change that you decided against
doing or that you couldn't hold yourself
to doing. And this is why, yeah, small
changes do end up compounding. It's also
why it feels very unfair. Like people
can look at someone who's at the top of
their particular industry and say, well,
like why is it that all of the gains
acrew to that person? It's like well
because the compounding interest is
working in their favor and the same
thing happens in reverse unfortunately
too that people kind of spiral up.
>> I do worry about the the arts that I
like the um uh oligarchy of the arts.
There's an oligarchy in the arts now
where you go with movies um it's
existing IP or it's sequels or prequels
>> that dominate I mean really dominate
there's like five big movies a year that
dominate like 90% of the box office and
with music it's the uh oligarchy of like
five huge artists that dominate
globally.
>> Yeah.
>> You know and it used to be 100 artists
or 200 artists that all sold pretty
well. Books is the same. You know books
are the same. Um, you know, I hope
comedy is broad enough that there's like
people can pick their favorite stuff and
it doesn't get dominated too much by big
names that you you want it to be so that
there's lots of different people
enjoying it. I think I mean my big kind
of driver is I want to get more people
interested in doing comedy rather than
just going to see it. I mean I I've
written this book um on jokes with my
friends um Abby Grant and Amanda Baker
and it's like how to be a comedian
really essentially how to how to write
jokes. Can anyone become funny?
>> I think so. Yeah, I think so. I think
everyone's got kind of a story to tell.
And if you think about what standup
comedy is, right? It's um ordering your
thoughts, writing them down, and finding
your own authentic voice. That strikes
me as an incredibly worthwhile activity
that should be taught in schools.
>> That's probably got more um going for it
than learning music. Music's very
valuable to learn as well, but you go
grade eight on the piano won't come in
handy when you're doing a best man
speech or a presentation at work or
talking to your partner. And actually
having that ability to um write down
your thoughts and find find some
perspective in life, which is also kind
of what comedy does. It's it's it's very
good at um waking us up. Think about
what jokes are, right? It's it's kind of
like Cardaman. Is it cardaman? Um uh
thinking fast and slow.
>> Cynaman. Okay. So um first order and
second order thinking. So the setup for
a joke is first order thinking. It's
it's you you make an assumption about
what the guy's going to say and then the
punch line kind of snaps you into oh I
actually had to think about that. Oh,
okay. So it's that idea of the brain way
to think about it.
>> The brain is designed
>> to not have to think.
>> Your brain is designed to Yeah. It's a
>> Your brain's an LLM.
>> Yeah. It's it's pattern recognition.
It's exactly LLM. You're right. And then
comedy makes you kind of, oh, oh, okay,
I'm thinking, I've got to think about
that in a new way.
>> They've actually got to think about that
thing. It like snaps you awake. I think
it's it's quite childlike in a sense
because children really think and
grown-ups tend to be like beyond a
certain age. You're just pattern
recognition. You've seen this all
before. And so comedians have this
ability to really think about stuff.
It's very attractive um uh way of being.
I think teaching that is is a I'd like
more people to kind of get into it. I
think they'd enjoy watching it more if
they knew a little bit more about it.
And also I think the idea of going
there's so many great it's quite a new
medium comedy. It's not been around for
as long as music. You know what the um
Well, hang on. I'll have a drink. I'll
tell you a story.
>> You heard of Gregorian chants? Yes.
Okay. Do you know why you've heard of
Gregorian chants? And I will tell you,
don't panic. Okay. So, Pope Gregory,
I don't know, a thousand years ago, is
wandering around the Vatican and he goes
to some local churches and they're all
singing the songs differently and he
goes, "Well, this is some nonsense. I
want them all to be sung the same. Um,
write down the music." And the guy, the
bishops or whatever go, "Ah, the thing
is though, you can't write down music
because it's sort of ethereal. it's like
from another um realm and it just has to
be it's about soul and a groove and what
whatever the [ __ ] they said and he went
here's the thing I'm the pope write it
down and so they wrote down the music
and we know what Gregorian chants are
now interestingly fast forward 400 years
from that and you have bark and Mozart
Beethoven which couldn't have existed
without musical notation so writing down
comedy. Like there's too much magical
thinking in my business. There's too
much, oh that guy's just got funny bones
or oh, he just gets up there and and
does the thing and oh, he just wings it.
He's just funny.
>> No, it's like jokes. They're jokes. It
doesn't it doesn't diminish the um
enjoyment of jokes to know how they
work. I think it's uh and and the less
magical thinking, the more everyone can
go, "Yeah, can you learn how to be
funny?" "Yeah, Kushka. Kushka." And
you've got a story to tell and you've
got a voice. Most men live lives of
quiet desperation and go to the grave
with a song unsung.
I don't want that to happen. I'm on
jokes. Right. So, you're kind of arguing
that unlike music or acting or writing,
comedy's never had a a shared vocabulary
and you can invent one. You've invented
one. Why do you think?
>> Well, I suppose it's about putting it
together. I mean, you're standing on the
shoulders of giants. You kind of didn't
invent anything. you just spotted what
was there?
>> In the same way as musical notation
doesn't create music. It describes music
that already exists.
>> Yeah. And then can you reverse engineer
it and and see if it works? So, I'm
working on I've written the book that's
coming out in October and then or we've
written the book. It's Abby and Amanda
and I. Um and then we're working on
putting together a kind of a course like
like kind of an interactive course
whereby you could sort of there's such
great teaching methods out there
especially using AI as a teaching
method. It's really it's really
interesting like what what can you
achieve with that? I mean is it going to
grow corn? Can I can I build a comedian
with that? If I can then great.
>> You say that you've got the first
scientific theory of what actually makes
jokes work.
>> Well, I don't know if it's a scientific
theory. You know, we've got it's it's
kind of it's all in there. It's a bit
inside baseball, but that thing of like
the different ways the jokes work and
the I mean it broadly speaking is that
thing of like um taking that that
pattern recognition and reversing it
like making sure that you waking up the
mind,
>> the sudden revelation of a previously
concealed fact.
>> It's it's it's so simplistic in a way,
but that trick is just delightful.
>> Have you ever felt guilty at giving the
trick away? Like do you think that other
comedians are going to get annoyed at
you for demystifying it? No, it's like
the it's like the everywhere had a a
guild, right? Everyone had a um a secret
society. It's like the the magic circle
of comedy. I think most comedians that I
know don't really know how they write
jokes. They kind of they find it on
stage or stuff occurs to them and they
they note it down and they remember it
and but they don't have like
>> they're virtuoso musicians, but they
don't know notation.
>> Yeah. It's a it's a they wouldn't be
able to teach it because they they
haven't thought about it in that way.
Great. Well, they're doing their thing
and they're doing great. Fine. And but I
think the idea of being able to be more
systematic about it is is a really sort
of positive idea. And I I'd like to have
that I'd like to give that gift to
people to to to be able to um throw the
rope down and say, "Come on, we we can
all do this." Is writing harder than
performing?
>> I think writing is the Yeah, writing is
the job. And writing is self assignment.
You got to sit down and no one ever
tells you. There's no point in a
comedian's career career where their
manager sits down and goes, "All right,
you got to write." It's like the people
just assume that. Um, and you know, and
you you that's the preparation. That's
the reason that you sort of, you know,
succeed or fail. You got to sort of
deliver on that.
>> How do you feel about comedians having
writers or buying jokes off other
comedians?
>> I I guess, you know, if you write on TV
shows or whatever, it's the absolute
norm. It's like on A Tank Outs or Last
One Laughing or any of those shows that
I do, we've got like a writing room and
we they're brilliant. Absolutely
brilliant. And some people are great at
writing. Some people are great at
writing and they don't really want to
perform. So that seems pretty valid.
>> Yeah, I there must be a comedian today
who you think sort of embodies
everything the book's trying to teach
and then presumably there's someone who
you think is great despite discarding
many of the rules. Well, I think you
know it's comedians you're dealing with.
So I mean I think knowing what the rules
are is the first step and then breaking
them all will be
>> Who do you think breaks them the most?
Uh, in terms of comedically, I'm just
trying to think of like someone um
that's funny
and it may it might be someone like Bob
Mortimer
>> which I don't think Vick and Bob might
be slightly lost on your American
audience, but the like really surrealist
comics where you kind of absurd.
>> I can't quite put my finger on why
that's funny, but it's really really
funny
>> and it's taken me kind of
>> back and by surprise and out of nowhere.
>> Is that stuff less formulaic? Is that a
little bit more kind of the jazz
virtuoso improvisation?
It's less funible than
>> I think so. But I mean, but Vic and Bob
love jokes as well. So, I mean, it's it
Yeah. And no. And it's it's whatever you
want to be. I mean, they're they're very
unique. I think also they kind of fall
into that thing of going this
if done correctly, I think, learning how
to write jokes and then you put yourself
into it. So, it's that thing of like
with comedy, you you don't want to be
the best. You want to be the only.
There's no best in comedy. There's no,
"Oh, he's the best comedian." Like a top
10 list is meaningless because it's what
makes you laugh. What do you like? And
the more someone is themselves on stage,
the the more people sort of gravitate
towards them. So that idea of going it's
it's like it's not a competition. It's
like it doesn't matter how many people
do well. It just makes it a bigger pie.
Let's say that you had six months with
someone completely unfunny to try and
make them as funny as possible. What
would you be teaching them first?
I think the the I think the first thing
would be to recognize you know that
their story what what do they want to
say? What could they say that no one
else could say?
What's their story? What's their take on
life? What's their and it might be they
want to tell a personal story. It might
be they want to talk about politics. It
might be that they're interested in
sports. Whatever they want to talk
about, you sort of assess that and then
okay, how do we how do we get into that?
How do we get how do we make that
surprising and delightful to to listen
to? M
>> it's nice cuz I think everyone needs I
think everyone's got a sense of humor.
>> It's like everyone's got like like you
say someone unfunny, everyone's got our
sense of humor. How dark or sardonic or
or sarcastic it is that varies and what
you like varies. It's it's that thing of
like your taste in comedy is like your
taste in uh food and sex.
>> Some people like spicy, some people like
vanilla. It's great.
>> What about timing? What's the secret to
comic timing? There seems to be a
pattern in rhythm that's the kind of the
the the approximate speed of development
where if you speak at about sort of 92
beats per minute if you speak in that
kind of in that rhythm um that tends to
be not just for comedy actually for
spoken word for political speeches as
well that seems to work very well for
people that they they get into that that
rhythm and you can see the audience kind
of respond to that. So if you if you're
I it seems almost kind of um magical. I
don't think it is. I think it's like a
uh there's something about that cadence
of speech that just lends itself to an
audience being able to kind of tune into
what you're saying and focus.
>> And some people kind of they they rush
it and it feels a bit garbled and
they're all over the place. And that
doesn't mean speaking f fast or slow.
It's like it's where you put the the
intonations, where you put the beat.
>> So I think the rhythm is incredibly
important.
>> Uh I have a dream. Is it 92?
>> Yeah. And I think there's a Winston
Churchill one as well.
>> Obama's Obama's 92. And he he speaks
quite slowly, but he's he's on that on
that beat and he's a magnificent public
speaker.
>> What joke template do you think has
survived longest? What's the most
classic?
>> The most classic is I I guess, you know,
the the pullback reveal where like it's
almost like a comic strip where you
you're kind of looking at this thing and
then you pull back and he's on the bus.
you know that that thing is that seems
to work sort of universally across time
and there's word play. I mean I think
that you know jokes are the the haha and
the aha are very similar. They're often
kind of insights
>> into something and when people kind of
um realize something.
I think the oldest joke is the uh it's
like there's a the lover of laughter.
It's an old
Roman book of jokes and it has a joke in
it that still works, I think,
where a guy's in the barbers getting his
haircut and the barber says, "How do you
want your haircut?" And the guy says,
"In silence."
It's almost like 4,000 years old. It's
joke- shaped. I wouldn't open with it,
but yeah. [laughter]
[gasps] What's been the change since
doing more of the crowdworks stuff and
putting that online? Because we're
seeing an awful lot of that at the
moment.
>> I think it's it's made it slightly uh
bigger. Um in terms of the audience is
like, you know, it's growing. Um I think
it's there's there's more of a
connection to people now. So you kind of
come up and it would have been you know
5 years ago people might come up and say
well I saw the show and I thanks a photo
and now people kind of want to have a
conversation about something.
>> It's very nice. deepen the connection.
>> Yeah, I think so. I think I'm trying to
kind of Okay, so it was like I had my
standup sort of persona on stage telling
jokes and then this kind of, you know,
podcast mode and they're merging
>> and I'm really excited about that. I
really like it. I really like the idea
that there's like there'll be don't
don't panic. There'll be 90 minutes of
bang oneliners in the show, but there'll
also be half an hour of this, you know,
chatting about stuff and life. Great.
How much has that influenced you?
Because obviously, you know, you were
pretty well established doing the the
jokey thing and then even though you've
been well read and you did the
university stuff and all the rest of it,
the it does feel to me like there's been
a pivot and you know, fortunately me and
George have been able to like be a part
of that and like be friends and hang out
and stuff. How much has the wisdom verse
come podcast world influenced that
thing?
>> I think it's been a huge influence. It's
also that thing of like it it's what are
you interested in talking about, you
know? It's it's like it's not it also
you don't want to be one note like like
you see a band play on stage and they
and everything is a is uh a floor
filler, but sometimes you want to slow
it down.
>> You need a couple of ballads in there.
So, it's it's nice to have a mix in the
set where you go, okay, well, I know,
you know, you go out there and you do 20
minutes of just oneliners. Great. But
then you want to have a little bit of a
chat with people and see where the
evening takes us.
>> And to also make it feel like it's just
live in the room and this is happening
now and it's not going to happen again.
>> The quick silver of it is really nice.
The idea that it's like, okay, this is
happening now and then the moment's
passed.
>> Yeah. Yeah. Yeah. Yeah. Yeah. I I've
been thinking a lot about
some of the
reliance that me and the boys have had
on like really trying to drill home a
bunch of core principles. And I came
across this Nabil Kareshi quote that
said, "A cursed fact of the world is
that the most important life lessons you
learn are the hardest to communicate to
others because they always sound like
cliches."
>> Yeah. And
I understand why permanently drilling
the same or what appear to be variants
of the same kind of like trite insight
around well you know fake it until you
make it but you need to believe in it
and beforehand.
>> Is it trit though?
>> I don't think it is. I think it's like
that thing if you go through
>> but it's also that thing of like if you
read the comments you know it'll be
someone being terribly kind of um above
it all going rubbish. Oh. Oh, systems
beat goals. Uh, whatever.
>> Yeah. Okay. What have you done?
>> Well, there's definitely a question of
if if you're so smart, how come you
still haven't done it? Like, if you get
bored of people talking about cold,
dark, quiet for your bed.
>> Yeah. Okay.
>> Why is it that your sleep still sucks?
>> Yeah, it's it's okay as well. It's okay
to go through that. I think, you know,
early 20s is really the best time for
that. If you want to be super cynical
and [ __ ] on everything, great. Do your
thing. And then at some point you go
right who's what what can I do? What
like because it's that thing of like
there's two different ways of learning.
Like sometimes some lessons you have to
go and like the reason to write the book
on jokes is I feel like I macheteed my
way through the jungle to become a
comedian. I feel like like it was not a
wellworn path. You have to kind of write
get there and how do I write this and
how do I put on a show and how do I do
the thing and okay doing two shows a
night. what whatever that thing was that
I kind of I've created this career for
myself and I feel like now it's
incumbent on me to help and to say well
what how look just do this do this
that'll help that'll definitely move you
that won't be wasting your time
>> if you want to do the same thing as me
just that's how you write the jokes
great then go and do your own thing
but I I I think the idea of like not
repeating the stuff because you think
well people heard this before well maybe
I I think is that what's that great
quote about um
>> in the work of genius we see our own
discarded thoughts.
>> Yeah.
>> So the idea that we we're constantly uh
we're hearing stuff that we kind of know
a lot of the time. It's like there's
nothing that I'll say
that people will go, "Oh, wow. This is
totally new." But they might go, "Oh,
I've kind of forgotten that."
>> I think if it's something that is
totally new, often people probably will
be more likely to discard it. You I've
got no anchor point at all. you need to
be incredibly uh brave and have quite
high conviction around whoever it is
that you're listening to to pivot your
entire worldview based on something that
you had no reference point prior to. But
yeah, I don't know what the critical
mass is of people needing to hear an
insight before they become convinced by
it. But I know that it's usually not
once. And with that in mind, yeah, I I
look, I I really like trying to drill
home pathy insights that are condensed
down in a way that you can remember.
Like my memor is not that great. So for
me, synthesizing or condensing down a
big idea into pathy little apherism or a
mantra,
>> but it's almost like it's what remains,
right? So let's say you read a book and
it's 500 pages long. You remember one
little quote from that book. Well,
that's what remains. That's the the the
thing that you just can't get rid of.
You can't get out of your head. It's
just it's in there and you go, "Well,
that's that's kind of brilliant. That's
great. That's that's the the nugget that
you were looking for."
>> And then you you walk with that and if
it changes how you interact with the
world a little bit, then fantastic. Has
your opinion on trajectory and position
changed given that
>> your trajectory has sort of continued to
rise now to I think whatever the most
dates in the world or something like
that that you did last year or the was
it the biggest global tour by tickets
sold in comedy? Something like that. I
you struggle to find anyone to care. But
yeah, like I think the trajectory is is
very good. It's kind of it, you know,
it's building nicely. And I think more
important than that, I think when are
people happy? When they're getting good
at stuff.
>> Mhm.
>> I think competence is the um is such an
important thing for people like to to
get good at something. It doesn't matter
what it is.
>> And to feel like they're getting better
as well.
>> And you think about like kids kids learn
lots of different things. They learn,
you know, how to how to ride a bike,
right? So, you couldn't ride a bike and
then you struggled and then you could.
It's really fun to learn how to do
stuff, right? And and then some people
get better at it and they could do
tricks and mess around or whatever.
Comedy is something that there's endless
amounts of tricks. So, you just keep on
getting a little bit better all the
time. I really like that. Um, is it
Kaizen? I think is the name of the
Japanese thing. Like getting very like
British cycling does it really well.
Getting very slight improvements,
incremental improvements over time
>> brings an awful lot of satisfaction. I
kind of think that thing about going
that's very exciting to me and then
trying to put myself out of my comfort
zone every 18 months or so trying to put
on bigger tours or play different rooms
or do it in a different way that makes
me feel slightly uncomfortable. Maybe
try and hold some silence and space on
stage for people in a way that feels new
to me. You know what else is interesting
about the spiraling up or the
compounding of doing things and and
becoming brave at trying new things with
a bigger skill set underneath? I think
that uh people's sensitivity to cynicism
keeps them in place and as they don't do
much more than the basically zero that
they're doing now, their fear of
cynicism just stays the same. You need
to be able to kind of get past it
because there are going to be people
just say, "I don't think that that's
cool or that's a silly idea to try and
do something new." But the fewer [ __ ]
that you give, the more you become
acclimatized to not giving a [ __ ] which
means you give fewer [ __ ] over time,
which means you can be more brave and
you can be more experimental. You can
take bigger swings with a bigger skill
set underneath. But if people are welded
in place by their fear of criticism or
skepticism or cynicism,
>> that means they don't get started.
>> Yeah, that's a really it's a it's
slightly tragic. I think worrying about
what other people are thinking of you
the whole time
>> and they're not wanting to do I remember
like mid20s I remember when I um I left
my job
>> and I told my friends that I want to be
a comedian and I'd left my job and the
reactions were really like I think
Jimmy's having a breakdown
>> think he's cuz obviously they didn't see
this they didn't see where it ended
>> they just saw the beginning of it of
like going no you've got got a good job
what what are you doing you lunatic and
it was like I was like yo ho ho a
pirates life for me and it's like seemed
kind of crazy but if you'd listen to
that it was that you talk about it very
nicely that the the the lonely uh
chapter where you kind of go you have to
slightly leave who you were behind. You
have to say goodbye to that and there's
a grieving to that and you have to sort
of
>> move on to that that new phase.
>> Well, there's two things. There's a a
grieving of where you were and there's a
fear of where you're going because you
don't know that the next step has
actually got any promise for you. And
again, if you're in a world where you
don't have an abundance mindset, which I
think a lot of people don't, that so
much complexity and uncertainty and
chaos, what's going to happen in future?
I don't know if this thing's going to go
completely terribly wrong. Why would I
give up a certain 5 out of 10 for an
uncertain 8 out of 10? Because it might
be a three out of 10 and that would make
me feel really bad. And if you've got
high inequality too, you can see not how
high you could climb, but also how low
you can fall. You're like, "Oh, [ __ ] I
really don't want to fall low." that
that that looks horrendous to me.
>> Yeah. I mean, it's it's um uh there's
two most important days. Uh the day
you're born and the day you find out
why.
>> And the finding out why is like what
what could you commit to? What could you
say, one, I'm all in on this. I'm going
to do this thing. I mean, I'm a big
advocate of specialization. You find the
thing that you enjoy that you can't stop
thinking about. What's play to you and
work for them?
>> That's kind of where your edge is.
that's going to be the thing that you're
going to do, you know, better than
anything else. And the the safe option
is, you know, it's it's fine. You know,
some people some people don't find that
in work. They find that in, you know,
hobbies and other pursuits.
>> And I was chatting to someone recently
about someone in the crowd was asking
about music and saying, you know, I'm
I'm a, you know, musician. Have you got
any advice? And I don't know anything
about music. Was like, well, if you
would do it anyway, then do it. Like, it
doesn't have to be the way that you make
money. Doing something creative and
fulfilling could be the hobby. And if it
if it becomes the way you make money,
well, great. But you should be it should
be something that you would do anyway.
>> There's an interesting relationship
between
discipline, motivation, and obsession.
So discipline is saying I will make
myself do the thing. Motivation is I
want to do the thing. And obsession is I
can't not do the thing. And a lot of the
time when we look at somebody who on the
outside appears motivated, what they're
actually doing, it's just the cooled off
version of a past obsession. It's this
thing that they were obsessed with 20
years ago that is now just it's formed
into a part of their identity. It's
somebody that goes to the gym, but they
were completely obsessed with. This is
me. Like when I was in university, I
would not go on nights out and I'd stay
in and read bodybuilding.com forums and
I'd get up and make sure that my protein
was right and all the rest of it. And
I'm like, it's [ __ ] lame at the time.
But now when I go to the gym, it doesn't
really take discipline to go and do it.
And not superbly motivated. It just is
who I am. But people are kind of serial
obsessives. Some people are serial
obsessives. But if you don't ever allow
that obsession to sort of climb inside
of you and and and really wear your life
for a little while, kind of like a
puppet, you don't get to benefit from
all of the acred gains down the line
because this obsession isn't going to
last forever. It's this weird,
>> but those forearms are
>> alignment. This is true. These these
these are going to
>> The heat death of the universe is going
to be gone before these finish up. Um
the
>> It's like It's like talking to Popeye.
>> That's true. Yeah. But no spinach. The
uh
>> the problem I think that people come up
against is that if you don't allow if
you're not prepared to let that
obsession kind of really really get
inside of you and drive you forward,
you miss out on this like beautiful
opportunity. Like lots of people go
their entire life without having an
obsession that's worth anything. And
sometimes people can become obsessed
with [ __ ] that they really shouldn't be,
right? Which is the politics, porn, your
ex, gambling, video games, stuff like
that. Video games can be quite fun.
>> But if you're the sort of person that is
consistently becoming obsessed with
stuff, like that's good. I think that
you really should allow that to embrace
your life for a period because it's this
it's this odd alignment of like
motivation and opportunity and skill set
and timing and life situation. It's all
of this [ __ ] kind of comes into
alignment in one go and then this weird
kind of magic. I don't think you can
engineer obsession particularly well.
You can force discipline, right? Which
is why people love it. People are
obsessed with discipline because if
you're prepared to pay the price,
>> it's always there,
>> right?
>> Motivation is halfway house. You can
kind of engineer it a little bit. Maybe
you start to spend a lot of time around
other people who do the same sort of
thing.
>> A bit of a feedback loop, I think,
>> to a degree. You can have some social
pressure. Maybe you can listen to your
favorite playlist, you know, get
yourself amped up. That motivation's
halfway between the two, but obsession
you can't really engineer. And that
means that when it comes along, it's got
a a a certain sort of magical quality to
it. and it's temporary. It is going to
leave. You're not obsessed by the same
things. Typically, most people aren't
obsessed
at 50 by the same stuff that they were
at 30. And that I think means, okay, if
I'm going to
>> the people that are you've heard of,
correct? Because
>> I think the people the people that have
got that like because again, it's the
compound interest. They've really like
that really builds up over time. If you
can keep doing that thing, if you're
still interested in that thing,
>> it's the freest discipline and
motivation that you're ever going to
get. Right? I can't not do the thing. I
It's what I think about when I go to the
toilet. It's what I think about when I
fall asleep at night. It's what I think
about when I'm eating my lunch. It's
what I think about when I'm waiting in
line to get into the airport. All of
every single part of your life is
cohesing to get you toward this thing.
And that's [ __ ] cool. And I don't
know we we have society has a really bad
relationship I think with obsession
because it comes laden with a lot of
baggage that no people either don't
understand it or they fear it. Well I
guess it's it's linked to addiction.
>> You know I think people with addictive
personalities uh never really get over
the addiction. They just get addicted to
something else. Yeah.
>> So, some of my best friends that are in,
you know, a would have been addicted to
the gym afterwards or addicted to eating
right or addicted to shopping, whatever
the next thing that comes along is, but
they'll be addicted to it. They It's
compulsive behavior. But if you can
direct that compulsive behavior to
something that builds and and grows and
feeds back, then fantastic.
>> That's the problem solving brain thing
again, right? It's like give yourself
good problems to solve. Give yourself an
obsession that's worth something. And
again, you can't generate all of them,
but I think you can you can kind of help
to to guide yourself. So, yeah, I just
that really is the the freest way to
become great. And it's your insight
around like do what feels like play to
you but looks like work to everyone
else. The boss line if you can manage to
I don't know find something that is
positive some and pro-social and isn't
going to destroy you or the world around
you like that. Just let it let it
[ __ ] weigh you for a bit.
>> Yeah. As long as it's not fentinel,
great. Yeah. Well, you know, there's
tran now, which is like fentinol's
fentinol. They they just keep on
releasing new versions that are more
powerful at all.
>> I think fentinel really scares me. I
think, you know, a drug is powerful if
if you're using heroin to take the edge
off it. [laughter]
>> I'm going to come down.
>> This is a bit strong. I might put some
heroin in this. Like, okay,
>> I cut my fentinel with heroin
>> enough now. Yeah. There's a there's a
there's an argument that the fentinyl
crisis is uh is China's revenge for the
opium wars.
>> What were the opium wars? cuz I've heard
this but I don't know what the opium
was.
>> It's when uh the British went to uh
China and forced them to trade with us
and we sold them a bunch of opium.
That's what that's what
>> fentanyl is mostly landing in America.
>> Yeah.
>> So the British started it and the
Americans are paying the price
>> on the receiving end of it.
>> Yeah. But I can I can definitely see a
connection. We are we are Greece to
America's Rome.
>> Right. Right.
>> You know, we're kind of part of the same
thing really. I mean I know they had the
War of Independence, but come on.
>> A lot's coming over the southern border
through Mexico. Yeah,
>> the fentinel.
>> Crazy.
>> Yeah, I I've seen some videos. There's
this area in Philadelphia, I think, uh
where like constantly YouTubers are
going and filming the these like it's
skid skid row.
>> It's so intense.
>> No, I've seen it in some in some cities
around America. It's really uh it's
>> Well, I mean, look, you know what
happened that we we shut down all the
asylums in the 80s because we saw one
floor of the cuckoo's nest and we
decided asylums were terrible places. we
didn't run out of crazy people.
>> You know, there's a lot of crazy people
out there. So, I think that thing of
like going, you know, the homelessness
problem is ultimately a, you know, a
drugs, an addiction problem and uh and
and a problem with um mental health. And
we need to treat that and and take it
very seriously rather than, you know,
it's you know, building new houses is a
part of that, but it's a very small part
of it.
>> Well, the safety net in America doesn't
sweep people up in the same way as it
does in the UK. I don't see in the UK
the same kind of shuffly shouty at the
sky clutching of
>> there's still there's still too much of
it there still I mean it's like it's
really it feels like a um there's other
places you go I mean I travel maybe 50
countries around the world on tour and
you become very aware of the it's my
favorite quote William Gibson the sci-fi
writer from Canada said the future is
here but it's not evenly distributed
>> I think the more you travel around the
world you see how different places deal
with different problems you sort of go
oh right It's kind of like we could have
a utopia if we took all the elements
from all these different places.
>> It's like having the perfect outfit, but
you'd have to go to 55 different stores.
>> Yeah.
>> Yeah. Yeah. That's interesting. Where's
had the least intense problems with
homelessness that you've been to?
>> Well, I think Lisbon really turned it
around cuz Lisbon was one of the
roughest towns in the world. Lisbon,
Portugal was one of the roughest towns.
Poor town in Portugal was really rough.
Big heroin problem. And they um they
legalized drugs. But that's only half
the story. It's a very small bit of the
story. So, they legalized drugs, but
they basically said, "We're going to
ring fence the money we spend fighting
the drugs war, and we're going to spend
all that money on rehabilitation and
education and uh some housing." So, they
they basically took that money,
legalized drugs, and then went, "Okay,
anyone that wants to get off drugs, you
come here. Anyone that needs to be
housed, you go here. Anyone." And they
basically solved the problem. They ended
up with very few people on heroin. um
that that they can get from a pharmacy.
>> And the crime rate obviously falls off a
cliff when you take illegal drugs out of
the situation because people don't have
to feed their habit and they don't petty
crime goes goes down massively.
>> Presumably organized crime as well also
has the ass pulled out a bit.
>> Yeah. A lot of it. So it's that thing
where you go that kind of solved the
problem. I think it's slightly creeping
back a little bit now because the ring
fencing that money you can do for a
certain amount of time but then politics
gets in the way and people go actually
we need that money for something else
>> and you you take for granted the
progress that's been made.
>> Sure. So, the problem creeps up again,
but the idea of going there's always
going to be, you know, uh a problem
around that. We're going to need to
fight that.
>> It's kind of like the uh strong men make
good times, but the equivalent for
government in relationship to
>> Well, it's like fence. They forget why
they're spending that money on that
thing.
>> It only happened like 10 years ago.
>> Yeah. 15 years. Yeah.
>> It's um Yeah, it's not.
>> Yeah. It's it's interesting those kind
of problems that are solved. I mean,
I've got quite I've got quite spicy
views on drugs, right? Here's my here's
my take on marijuana. Do you want to
hear my hot take on marijuana? Bring it
up.
>> Okay. I think it should be illegal for
the under 30s, right? Cuz it's it's kind
of the opposite of a
performance-enhancing drug. It's a
performance-inhibiting drug. It takes
away people's drive and ambition. And in
those kind of, you know, early mid20s
years when people really need to have
that drive because you're out of the
kind of school system and on your own
and you got to be a selfarter and you
it's it's, you know, self assignment,
right? So band 30 to 50, it should be
legal. Okay? You're a grown-up. You you
make a decision as to what you want to
do, what you want to put in your body.
50 and above mandatory
and not because I think it's a good
drug. I don't think it's a good drug,
but I think it would it would
redistribute the wealth to the young
because old people would be slightly
high and out of it.
>> Right. Okay. So, you're going to
pharmacologically [ __ ] the people that
are old. Yes. And make the playing field
more even for the people that are coming
up.
>> Yeah.
>> Okay. Yeah. But I'm down. I'm down. I
hate wheat. It does not It does not
agree with me at all. But, uh, yeah, I
think it's a an interesting theory. I I
on the Portugal thing, I really get the
sense that
the more we try to legislate our way
through things,
those are kind of like the one good
article per hourong doom scroll on X
insights that encourage people to keep
chasing red tape. And he's like, "Ah,
but what about that one thing that went
well and therefore we just add
bureaucracy and add bureaucracy and add
bureaucracy?" I would be fascinated to
know what the relationship between
organized crime and the government is.
It's one of those like nationwide
slapdowns that completely cut off at the
knees an entire universe of like pretty
dangerous, pretty nasty guys who are all
trying to like cartel their way to to to
wealth. But it is a single move that
would be able to basically put a huge
industry of people out of business.
They're all just in an underworld as
opposed to listed on the Footsie 500.
There must be so much pressure between a
government and then can you imagine if
you're part of some organized crime
group how many different favors you're
going to call in to try and not get this
thing passed. It's going to stop your
entire business. I don't know. I I feel
like I'm writing a new Tom Hardy series.
>> I like the idea though of the the
cartels getting getting a lobby group
together to go we can't have drugs.
>> You're putting us out of business.
>> This would be terrible for our business
plan.
>> Exactly. Think about the gang. What do
you think? What are you thinking about
the gang? The year on year is going to
fall behind.
>> Yeah. Yeah, I I I I like what you're
saying though about young people really
need to use that drive and it's kind of
like the obsession thing that
a lot of the time people talk about
nobody is coming to save you as a line,
but nobody is coming to save you also
implies that nobody's coming to stop
you.
>> Well, yeah. And nobody cares more than
you. I think that thing about, you know,
empathetically, you you want to have
there be a great safety net for
everyone, right? you you want there to
be universal basic income which
essentially we sort of have in the UK
under the benefit system there's there's
a version of that where you know you'll
get something from the state and you'll
be you'll be okay you won't go hungry uh
we hope um but the idea of going the
universal basic income is a bit too
close to we don't need you
>> you know and I worry about that I worry
about purpose being one of the key
things of like if you take uh Morgan Hel
has a great um he's got great equations
Morgan Hel he's got this great equation
on happiness being uh it's um freedom
and purpose.
>> If you have those two, you're pretty
much on you're on a good road cuz
everyone wants there to be benefits
available for everyone, right? Everyone
wants there to be a um a safety net, but
no one think about it, no one wants that
for their kids. No one looks at their
newborn and goes, "Oh, wow. I hope he
hope he gets really great benefits."
>> You want him to have uh or her to have a
fulfilling life where they they go out
and they they do something and they add
value to society. That's what we want.
>> It is an interesting
like challenge, I suppose, where we want
to be able to support people. We've got
this future of automation coming
through. We know that purpose is
important, but if you clear off all of
the bottom levels of Mazo's hierarchy of
needs, which was all that anybody was
obsessed by for almost all of human
history. But self-actualization, you you
asking the question, am I
self-actualizing? Is actually an
indication that you're in a really
wonderful position across the expanse of
human history. Yeah,
>> but
where do I get my next meal from?
>> I think it's a false read though on the
I think in liberal democracy we've
oversold for the individual
um the liberal bit and the demos is
underutilized. So there's not enough
connection between people. So the idea
of like going it's the um the the the
family and the friends and the community
beyond that. So it's it's that smaller
level stuff those connections is what
people are I think missing. Um so I I do
think that kind of it's the safety
security you know colorific you want to
take care of the basics for everyone you
know education and healthcare and uh you
know m making sure everyone's okay to a
level and then you want to give them the
you want it to be abundance. You want it
to be that everyone can have an exciting
fun time. And you want that for your
kids. And if you want that for your
kids, you want it for everyone.
>> Yeah. Yeah. The intergenerational
competition theory is I never even
thought about it before, but what you
said earlier on, you want your kids to
do better than you did. And also your
kids want to do better than you did.
>> Yeah.
>> But that means that there is this like
embedded growth obligation that
everything always needs to be getting
better all of the time.
>> Well, there's another way of again
Morgan Hel is such a genius writer. He's
wonderful. But he has this idea of going
there's uh the biggest inflation in the
world is not currency inflation. It's
expectation inflation. But there's
another word for expectation inflation.
We expect so much more than we did in
the 1970s, right? I remember the ' 70s.
It was [ __ ] And it's so much better
now. But the expectation is so much
higher than it's ever been. But the
other name for expectation inflation is
progress.
>> That's what progress looks like.
>> You just factor in all the stuff that's
there and you go, "Yeah, and we want
more." And that's a good thing
ultimately. I mean, if you look at it on
a global scale as well, you go if you
care about humanity as a whole, like
getting everyone up to our level would
be an incredible achievement. You know,
that's the the biggest things in the
world are not talked about. Like the the
worst things in the world, the easy
fixes that we just ignore because
they're not sexy.
>> Like burning burning biomass kills 3
million people a year.
that's burning like uh wooden people and
stuff inside inside homes.
>> It kills three million people a year
>> from asphixxiation.
>> Yeah. Well, it's it's cancer,
>> right?
>> It's it's horribly bad for people.
Smoking is a much bigger problem than we
think it is because we've solved it
here. Solved it in America and and kind
of the English speaking world really.
>> But in South America and Africa and
Asia, it's smoking is a huge problem and
it's so easy to fix. We could just the
playbook is there. We know exactly what
to do. But we don't.
>> So that's the future being distributed
to a different area from our future to
theirs.
>> Like I think it's Peter Singer is is
very good on this stuff. The uh Oh no.
Um is it Derek Derek Parett's got really
good things on like the the debt that we
owe to future people and to
geographically, you know, dispersed
people.
>> The idea that we should care about that
stuff at least.
>> I had William McCascal on the show. He's
the long- termism guy, what we owe the
future. And um I f I think he was the
youngest
philosophy
professor long the youngest tenure
philosophy professor in the world
William and uh anyway he's he's talking
about yeah what we owe future
generations but
>> people don't really think about that in
quite the same way they think about
>> it's odd that thing of like cuz you go
like net zero is a really good example
of that of like going well we have to uh
decrease our reliance on fossil fuels
but in the short term like that's very
very difficult to
and it affects the poor um
so the idea of going well that should be
an aim in like 25 years but you go but
you have to start building the nuclear
plants now
>> in order to make that happen and then
you could have that eventuality that
that'd be great but it takes statesmen
to look on those time scales
>> and everybody just wants to get elected
for their next four-year term or
whatever it is
>> yeah and it's that thing of like going
you know what you know Britain I think
uh could could put his feet up now in
terms of going it's had a big effect on
the world. But the idea of being a an
example to other nations of how to do
that, that would be the flex. That would
be the thing to do
>> to go to get there before anyone else
because you go, "Well, we built the
plants, so in 25 years we look like
geniuses." And also, if you get energy
down to essentially zero cost, how many
businesses would that attract to to the
UK?
>> When it comes to culture, British
culture, what do you wish more British
people understood or knew?
>> What culturally?
>> Yeah. Like I I for me the
British culture has an awful lot of
charm to it, but there's some kind of
like lethal poisons thrown in with it.
Like the tall poppy syndrome is one of
them. The sense of a maybe a lack of
mobility, the quite oified class system
that in the US what somebody earns kind
of determines their yeah
>> current level of class, but in the UK
it's where you went to school or it's
your accent. Is there something that you
wish more British people sort of if you
could uh inject something into British
culture, what would it be?
>> I think it'd be uh I think there's a I
think it's oinkophobia is the fancy
term. It's the hatred of one's own
culture.
>> I think that people need to take a bit
more pride in that. You know, it's not
immediately apparent that a place
without a past has a future. And I think
having that shared um belief in what
what we've done in the past, I mean,
it's you know, we beat the Nazis and we
ended slavery. It's not nothing. It's
it's it's big. and going and the English
language is a beautiful thing. I mean,
it's really uh George Max's got a good
line on this on like if you had top
trump cards for Great Britain and you
go, well, name a thing. Okay, music, the
Beatles. Okay, physics. All right,
Steven Hawin, you know, biology. Okay,
well, Tim Berners Leaf for the internet.
What? We've got lots and lots of kind of
we've done great things and we continue
to punch above our weight and people
should take some pride in that. I think
taking some pride in where you're from
is is quite an important thing
>> and the local communities are kind of
there's there's that kind of at a lower
level. I think people like where they're
from. They have a sense of that.
>> Heck yeah. Jimmy Carr, ladies and
gentlemen. Jimmy, love you. Appreciate
you coming for coming through.
>> No, I I really enjoy I think you know
you're you're right. I think coming on
this show and doing this kind of thing
has really changed me as a as a
performer. It's been really incredibly
valuable to me
>> in the right direction.
>> Yeah.
[laughter] B they'll decide. Look at the
comment section.
>> Till next time.
>> Bye everybody.
>> Dude. Yes.
>> Is that right?
>> Yes.
>> Best.
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