Video summary
Virginia Eubanks shares her profound journey as a caregiver for her partner, Jay, who suffered severe injuries and PTSD following brutal attacks, an experience that exposed the devastating psychological toll on those providing care. She highlights how systemic failures, such as delayed surgeries, suspended health insurance leading to massive bills, and inadequate victim services, created a cascade of obstacles that left caregivers unsupported. Eubanks critiques the common advice to prioritize one's own needs first, arguing that unlike an airplane emergency where resources are available, caregivers often lack the necessary tools, training, or support teams, with only a small fraction receiving formal instruction for skilled nursing tasks. Her story illustrates how these exploitative systems can induce collateral PTSD, a condition recognized by clinical standards but often met with a lack of effective resources or even toxic traditional support networks.
To reclaim her stability, Eubanks turned to wilderness survival classes and solo camping, engaging in what she describes as "bushwhacking" her own brain to reprogram fear responses rooted in the need to predict danger. This process taught her that while self-care is vital, a primary need for caregivers is often a sense of competence rather than just relaxation; resolving controlled crises with support provided a calming clarity amidst chaos. Her philosophy shifted from admiring moral purity to embracing pragmatism, recognizing that in a fractured system where basic survival is at stake, ideological rigidity can be detrimental. She emphasizes that there is no single right way to care for oneself or others, advocating instead for trusting one's instincts and finding individualized solutions, such as the practical peer support she found more effective than theoretical knowledge when caring for her son with mental health conditions.
Eubanks characterizes her work as a multifaceted blend of love story, memoir, survival manual, and humor, aiming to offer an honest interrogation of failing systems while providing tangible skills like escaping ice holes. She calls for a move beyond binary narratives of martyrdom versus self-preservation toward a nuanced understanding that acknowledges invisible networks of care, such as search parties and marine radio protocols, which prove that no one survives alone. Her core message encourages caregivers to forgive themselves for not succeeding within systems designed to fail them and to build mutual aid alternatives outside the state. Ultimately, her narrative underscores the importance of collective care models, including trauma recovery centers and affirmative outreach, to support those navigating the complex realities of caregiving in an imperfect world.
Read the full video transcript
And in fact, a 2015 study found that 60
days after a loved one enters the ICU,
23% of their um primary caregivers met
the clinical criteria for post-traumatic
stress disorder. Um and the researchers
um finished talking about this work by
saying that caring for a loved one in
the ICU is the psychological equivalent
of enduring and surviving an earthquake.
Good evening and thank you for joining
us tonight. My name is Henry Wheeler and
on behalf of Harvard Bookstore, I'm
thrilled to welcome you to tonight's
event with Virginia Eubanks discussing
her new book, A Guide to Open Water Life
Saving. Virginia Eubanks is an
investigative journalist whose work has
appeared in the New York Times magazine,
Harper's, The Guardian, Nature, and
Scientific American. She is the author
of Automating Inequality: How High-Tech
Tools Profile Police and Punish the
Poor. She is an associate professor of
political science at the University at
Albany State University of New York. Her
new memoir is the story of her efforts
to survive caregiving, trauma, love, and
the systems seemingly set up to fail us.
After her beloved partner is brutally
beaten just steps from their house, they
face a cascade of setbacks and Eubanks
develops what is known as collateral
PTSD. Common among caregivers, but
rarely discussed. She turned to reliable
sources to figure out how to heal. But
it wasn't until she happened on an old
life-saving manual that she found advice
that actually helped. A guide to open
water life-saving challenges readers to
reconsider the networks of care that
sustain our lives, reminding us that no
one survives the wilderness alone.
Please join me in welcoming Virginia Up
you.
So in 2015, my beloved partner of more
than a decade, Jay, was the victim of
two really violent um quite brutal
attacks. The first one was in October,
was just about a block and a half away
from our home. And um that week in
October, I was called in um literally
from the woods um where I was at a
writing residency working on what would
become my last book, Automating
Inequality, um into a new life as the
primary member of a care team for
someone who had quite severe and chronic
post-traumatic stress disorder. And I
just want to give you a sense of what
that calling in felt like um and uh to
me as a caregiver. So the first short
scene that I'm going to read is um after
Jay was attacked the first time we had
to wait about two and a half weeks for
the swelling to go down enough for him
to get surgery um plastic surgery to um
repair his his face and his skull. And
this is me walking into the recovery
room after that surgery. Also, you
should know I don't been very careful
around trauma responses in this book. I
don't really um share a lot of gruesome
details. This will be the toughest and
then we're going to be through it. And
it's not unless you have very specific
mouth related medical trauma that you
should be okay with this. Okay. So, this
is me walking into the recovery room
after this six and a half hour surgery.
Head wrapped in gauze like a mummy, he
was temporarily blinded by the
procedure. His lower jaw, broken into
four pieces, had been wired together,
and then his top and bottom jaws were
wired closed, leaving a narrow gap
between his teeth so he could take in
nutrition and medication.
The staff seemed delighted by him,
resting comforting hands on his
shoulders, shooting me amused looks. The
nurses handed me paperwork and gave me
instructions. I took hurried scratch
notes in a bright red notebook as they
dictated his afterare.
Put the eyes safe antibiotic gel in his
eyes three times a day. Help him use the
antiseptic mouthwash three times a day.
Crush his antibiotics up with his
oxycodone and put it in the smoothies
you make for him. 5 to 10 milligrams of
oxy every four to six hours for the
first three days. Then crossfade the oxy
with Tylenol up to four grams a day. ice
his face for two or three days, then
apply moist heat. Blood might come out
of his eyes, they said. But they advised
me not to worry about it. Except if the
blood won't stop, they continued. Or if
it's bright, bright red, then I should
definitely call the doctor. It would be
at least two months before he returned
to normal. I didn't think to ask why
they weren't keeping him overnight.
An orderly pushed Jay's wheelchair to
the hospital door as I dashed to the
parking garage to fetch his car. Once on
his feet, Jay moved like a blind bear,
stumbling and clutching, arms waving,
legs slowed by pain medication. I
struggled alone to get him into the
passenger seat. Left foot first, I must
have said, holding his right arm as I
carefully helped him inside. Left hand
cradling his head like a newborn's. He
was in in he was in pain and frustrated,
less charming now, breath gasping and
seething through metal and gauze.
As we left the hospital, the nurses had
given me a small set of wire cutters and
told me that if the anesthesia or the
pain made him sick, I should cut the
wires holding his jaws together so that
he wouldn't aspirate on his own vomit.
At home, I curled myself into a tiny
ball on the corner of our bed and
watched him, terrified, holding the wire
cutters. Near dawn, I fell into a
restless sleep.
I often find it really useful at this
time to remind people that it's okay to
laugh. Um, because there are parts of
the book that are quite funny even
though it's uh quite a serious um
situation. And in fact, dark humor was
one of the things that really got Jay
and I through this period. So, if you
feel like, "Oh my god, should I not
laugh? I kind of thought that was funny.
Is that wrong?" The book is supposed to
be funny. It is quite funny. Um, so it's
okay to laugh. I just want you to know
that because sometimes people just get
nervous and don't know what to do. So,
this was really the beginning of what I
think of as a cascade of systemic
failures that we faced together after
the attack. So, the six and a half hours
of plastic surgery and not keeping him
overnight. But then the next day, I went
to the pharmacy to get his pain
medication and was told that we no
longer had health insurance. It had been
suspended. Took us three weeks to get
the health insurance back and that was
after they had sent us a bill for
$38,000 for the um for the surgery. Um
we did eventually get it back. Um the uh
police um I believe u miscatategorized
the crime as assault in the third degree
which is basically menacing. So like if
I walked along behind you and yelled at
you for blocks and blocks and blocks
that would be menacing. Um it said at
the bottom of a police report that they
would have to revisit the charges based
on the extent of Jay's injuries but that
never happened. Partially because of
that, when we applied for crime victim
services, they sent us a check for $35
years after the attacks, a check that I
promptly threw out because I was deeply
insulted and then fished out of the
trash because we needed $35. Um so um
this was a sort of a a consistent
um a consistent
set of failures that made me as a
caregiver feel like I had to live under
sort of eternal vigilance that I was
always watching out for my partner. I
was always watching out for the next car
wreck that was headed for us. And I was
doing that in an atmosphere where my
partner had post-traumatic stress
disorder. So actually that kind of
vigilance was a symptom of the disease
and it became really quite cyclical and
and um quite dangerous. Um and there
were um by the way I was not alone in
this. Um and I know I'm not alone in
this now. Um there are 59 million kin
caring for adult family and friends in
the United States right now is about a
quarter of the population. We provide
$600 billion dollars in caring labor
annually. We work an average of 27 hours
a week at care. 30% of us spend five
years or more providing care for our
loved ones. 81% of us are completely
unpaid and 70% of us have no paid help
at all. Um so this has enormous
emotional, physical, relational,
financial impacts on caregivers. And in
fact, a 2015 study found that 60 days
after a loved one enters the ICU, 23% of
their primary caregivers met the
clinical criteria for post-traumatic
stress disorder. Um, and the researchers
um finished talking about this work by
saying that caring for a loved one in
the ICU is the psychological equivalent
of enduring and surviving an earthquake.
So I believe the reason that these um
experiences of care which is I want to
be really clear like the most
fundamental human desire is to care for
the people we love. What turns it into
such a difficult situation is that um we
are caregivers are are required or asked
to um shoulder a responsibility as an
individual that should be a collective
and a social responsibility. And this is
one of the reasons that after some time
that old um hory cliche uh the oxygen
mask
um advice really started to get on my
nerves. And so I just want to I just
want to take a moment to destroy that
advice and then we'll move on with the
book.
You have to put your own oxygen mask on
first before you can help others. In the
years that I served as the primary
member of Jay's care team, friends and
strangers constantly offered this
commonplace airplane safety advice. At
first, it seemed like a reasonable
recommendation. Of course, if you're
incapacitated, you're no good to anyone
else. But the more I heard it, the more
it graded. Jay and I weren't buckled up
side by side, clutching hands, our eyes
locked in a poignant gaze while we
hurdled towards an entwined fate. No
life-saving resources dropped from
secret panels above our heads. No flight
attendants offered instruction or
assistance.
Caring for a loved one through a serious
illness or in the wake of violence is
not like plummeting through the sky on a
decompressing plane. Put your own mask
on first. They say there were never any
masks.
So um we sort of continued in this way
for about four years. These are I think
of as the denial years or the acute
emotions years. Um until in 2019, Jay's
mental health took a really serious turn
for the worst. And we tried to get him
admitted to a behavioral health crisis
unit um where we were turned away
because he was not sufficiently
homicidal or suicidal. Um and it was in
that moment in 2019 that I really woke
up to how much trouble we were really
in. This was four years away from the
attacks by this point. Um, and I
responded as I respond to other things
in my life. I responded as an organizer
and I responded as a reporter and a
journalist. So, the organizer in me
after we got turned away by the mental
health um crisis center um organized
what amounted to an all volunteer
um living room psych ward in my house um
which lasted for several weeks and meant
that there was one person coming in
every day to help support Jay, make sure
he was eating, make sure he was taking
his meds. Um and then I also wrote um
responded as a reporter and a
journalist. And this is the moment that
I really started to do research on what
was happening to us. Up till then we
kept sort of thinking, you know, in the
beginning like it'll be six months and
things will get back to normal. Okay, a
year and then okay, two years then oh
four maybe. And in 2019 it was really
clear that there was no going back to
normal and that I really needed to
understand this place we were living in.
So I started taking notes and eventually
I gathered a thousand pages of single
spaced um daily notes from 2019 to 2023.
Um I started doing research on PTSD and
on caregiving. Um and I started doing
really um genuinely bananas stuff like
um recording my therapy sessions,
recording with with Jay's permission our
coup's therapy sessions. We'll talk
about that more in a minute. That's why
you're going to hear some dialogue from
a therapy session in a minute. And
that's why is because I have all the
tapes and I went back and coded the
tapes like a good journalist. Um, I also
during this time got some genuinely
terrible advice. So I was desperate for
any resource I could find. I was reading
self-help. I was reading clinical work.
I was reading the internet. And there
was a lot of advice that said things to
me like uh build a safe room in your
house or love him the most when he
deserves it the least. Um so a lot of
advice that felt deeply sexist and quite
toxic to me. Um it wasn't until 2021,
two years later that I started realizing
that the things I was reading about
about post-traumatic stress disorder
actually described me at this point. So,
I was showing symptoms of intrusion,
things like nightmares. I was showing
symptoms of reactivity. So, I had a
startle reflex that was so out of order
that I remember driving um one day and a
car came up on the left just a little
too fast and I jumped so hard that I hit
my head on the roof of the car and I was
like, "Ah, this is dangerous. I need to
address this." Um, negative cognition,
constriction. These are all um symptoms
that I knew about but had a lot of
trouble admitting to myself that I was
displaying. And so um in 2021, the good
journalist that I am, I said, "I suspect
this is going on with me, but I need
secondary confirmation."
So I called my beloved therapist at the
time, Dr. John, and I asked him to give
me what is known as the CAPS 5, which is
the clinician administered. See if I can
do this.
PTSD.
Clinicians administered survey for PTSD.
Ah, what's it called? Let me find the
right page. Ah, I was missing the S.
Clinician administered PTSD scale for
the DSM5.
I'm not going to nerd out on PTSD and
trauma and their definitions right now.
I can happy to do that in the Q&A
because I am very interested in these
definitions. But there's one thing you
should understand to understand the
scene which is in 2013 there was a
modification made to the um the
diagnostic and statistical manual of
diseases that's used by therapists and
insurance companies to um classify um
mental health um issues. And the
modification was to the PTSD
classification. And it said that um
witnessing, learning about or hearing
repeated and disturbing details of
trauma counts as an exposure to trauma
for a PTSD diagnosis. So this is the
first time that it wasn't required to be
direct, which is the thing that opened
up this diagnos this diagnosis of
collateral PTSD. Um that is now
possible. I use collateral PTSD because
people know what it is. I also really
hate that language. And I think you'll
discover why um as I read my um therapy
um conversation with my with um Dr.
John. Do you?
So we doing okay with reading? We're
still good. We want to hear from Dr.
John. Great. Okay. So this is him giving
me the caps 5. I've asked him to give me
the caps five.
Reading from the caps five. Dr. John
began. I'll ask you to tell me a little
bit about the event you say was worst
for you, he said. Then I'll ask how that
event may have affected you over the
past month. What I'd like for you to do
is briefly describe what happened.
I had trouble identifying a single
incontrovertible traumatic event. Were
the attacks on Jay the worst? Receiving
those wire clippers from the nurses?
Getting thrown off our health insurance?
being turned down by the behavioral
health crisis unit or Jay turning on me
during our worst fights. I replied,
"This is the problem with having an
academic as um a therapy client." I
replied, "I have a whole critique of the
idea that PTSD only comes from one
terrible event. That's VA stuff. It
doesn't really apply to me. But in
responding to this clinically, I would
say that I live with a person who has
PTSD. His emotional volatility has been
very hard for me to live around. And in
addition, there have been a number of
systemic failures that put it put us at
risk for not surviving.
I would say that's missing the point of
this, Dr. John replied. I'm not supposed
to prompt you, but Jay got beat up,
right? I sighed. Yeah, Jay got beat up
in October of 2015, and there was a
second attack in December.
The VA's diagnostic instrument
recognized me as having experienced
lifealtering existential harm, but only
if I agreed that it was secondhand.
Learning about the attacks on Jay
qualified as a clinically significant
trauma. But the harms I experienced
directly, all the doors that shut in our
faces, the doctors who disappeared or
dissembled, the threat of debt, the
impenetrable mazes of paperwork, the
life-threatening rejections and cavalier
erasers did not.
This myopia impacted how I answered the
other questions in the CAPS 5,
minimizing or erasing many of my
symptoms. Did I have unpleasant dreams
about the event?
I woke up drenched with sweat after
horrifying nightmares about billing
errors, losing my home, being abandoned
without resources, and there were the
dreams of drowning, of course. But if my
index trauma was learning about the
attacks on Jay, then no. Did I try to
avoid people or places that reminded me
of the event? I tried to avoid Jay when
his dysregulation made my heart pound
and my palm slick, but I was able to
walk to the corner store where the first
attack occurred without adverse physical
or emotional impact. So again, no.
In the past month, Dr. John asked, "Have
you had strong negative beliefs about
yourself, other people, or the world?"
I laughed
three short, dark, humming bursts of air
from my nose. Other people? I replied.
Sometimes I have strong negative beliefs
about other people.
Aggressive people? Dr. John asked.
I don't love the people who did this to
Jay, I admitted. Although, weirdly, I
have more sympathy for aggressive people
now because I see the trauma in them. H,
he responded.
But there's a whole category of people
Jay and I don't talk to anymore. people
who think the universe is gently holding
them all the time. I've gotten much more
short-tempered with people who I find
naive. Jay and I call them nonRums.
Dr. John laughed. Aggression I
understand. I said, "It's not willful
ignorance. It's just an unhealthy
reaction to reality." Dr. John totaled
up my responses at the end of our
conversation. Despite the limitations of
the instrument, I had a symptom severity
score of 33 out of 80, placing me in the
moderate category. The CAPS 5 made
definitive what deep down I already
knew. I had PTSD.
So, um, the other thing that this US
lifeguarding association manual of open
water life-saving did for me is it sent
me out on a pretty intuitive and
scattershot series of wilderness
survival classes that I still at the
time I had no idea why I was doing it. I
was grasping for resources. It had been
six years since the attacks and I hadn't
felt like anything had helped me until
this lifeguarding manual. So, I was
like, fine. Um, I'm just going to start
taking these classes randomly and see if
they have anything to offer this
experience I have. Um, and the first I
was so unaware of what I was doing that
the very first class I took was kayak
self-rescue.
And I was so obsessively compulsively
looking for this class that I drove 600
miles round trip for like six hours of
instruction, right? Which is bananas.
Um, and it wasn't until I was driving
home after the class, sort of 80 miles
into this 300 mile drive home that I was
like, "Oh,
it was a self-rescue class." Like, I get
it now. I get what I'm doing. I
understand. Um, and so when I got home,
I um the next day I what I say in the
book is I filled my calendar like a
drunken prepper, right? So I had like
$1,500 saved to do the research on this
book, which I thought I would spend to
like take the train to Boston to like
talk to trauma researchers and interview
neuroscientists. And instead, I took a
class in kayak self-rescue. I took a
class in winter survival. I got
certified as a lifeguard. I got
certified to provide wilderness first
aid. I took a class in map and compass
and a class in bushwhacking. I took a
class in sea navigation. I spent a month
in a monastery. Um, and a bunch of other
things. So, amazing return, I think, on
a $1,500 investment, right? Um, and
particularly an amazing return because
the lessons I learned were surprisingly
portable and gerine to my experience as
a caregiver. So, yeah, we're good on
time. With the time we have, I want to
offer two of those lessons and then I'll
I'll wrap up. Um, so the first set of
lessons that I learned was from
wilderness first aid or from wilderness
medicine. And this I don't know like now
that I know of more about wilderness
medicine maybe should have been
um intuitive uh that it would be
helpful, but it really wasn't until I
got to the class. And this is what my um
what my manual, my wilderness medicine
manual um told me. It says um wilderness
medicine assumes unstable situations,
limited resources, and remote settings.
It acknowledges that an oxygen mask
won't do you much good when the plane is
coming apart around you. Focus on
serious problems, the manual advised.
anything causing shock, respiratory
failure, or brain failure. Everything
else is just a logistical dilemma.
Don't expect ideal conditions. Plan for
the environment in which you're actually
operating. Improvise, adapt, and keep an
open mind, but don't take risks that are
unlikely to pay off.
So, my instructor for Wilderness First
Aid was an extraordinary woman. Um, New
York State Department of Environmental
Conservation Forest Ranger Liz. Um, and
she was such an extraordinary person
that it became quickly clear to me that
part of what I needed to do is interview
all of the instructors from these um
from these classes. And she was the
first person that I interviewed. and she
offered what I still think is maybe the
single most important piece of advice
that I give to caregivers all the time.
Um, and she told me this uh incredible
story about um right after she got out
of the academy, she was called out on um
a huge wildfire, the Overlook wildfire
in Minowaska State Park in New York. Um,
and she um arrived at this fire um with
a more um senior uh forest ranger, a guy
named Dave Meade. Um, and she is like as
they're pulling up to the edge of the
fire, she is like jumping out of the
truck and putting her fire pack on and
about to run into the flames when she
turns around and looks and sees that
Dave Me hasn't even gotten out of the
truck yet. Right. So, he slowly gets out
of the truck. He walks around to the
back of the pickup. He reaches in the
back of the bed. He pulls out this lawn
chair and he unfolds it and he sits
down. And she like loses her mind. She's
like she's thinking to herself because
she's like a baby ranger still. So she's
not saying anything, but she's thinking
to herself like there are pine trees
torching right over there. There's a
fire. We have to go fight it. And Dave
Me kind of reads her mind. And he looks
at the fire and he looks at her and he
says, "What are you going to do about
that?" you know that we need a dozer
line. You know we need water drops. You
know we need volunteers. You know we
need an incident command center. Um
there's another lawn chair in the back
of the truck. So she stops and she like
takes a breath and she grabs this lawn
chair and she takes it out and she
unfolds it. She sits down next to Dave
and they spend the next day helping plan
the response to this fire. And the fire
ended up burning for 42 days. Um, it uh
consumed about 3,000 acres. It took 250
people to control, but there were no
injuries and no evacuations.
And so when I asked Ranger Liz, "What is
the best advice you can give people who
are lost in the wilderness?" She said to
me, "Sit down. If you no longer have
clarity, stop doing everything and just
sit down. Have a snack. Have some water.
Force yourself to sit still. Unless
you're about to get crushed by an
avalanche, don't move again until you're
thinking clearly. Sit down. Sit down and
sit down. So, she said, "Rangers have a
saying, rangers don't rush." Or they'll
say, um, they'll say, "Slow is smooth
and smooth is fast." And the thing that
makes it possible, well, the thing that
makes it necessary for them to move
slowly is rangers don't rush because
rangers stay, right? Unlike front
country first responders like lifeguards
or firefighters who turn vict like pull
victims out of danger and then turn them
over to EMTs that then turn them over to
hospitals. Forest rangers are required
to find victims, stabilize them and then
walk them or carry them out of the
woods. And that can take hours, it can
even take days. Um, and the thing that
makes it possible for them to do that is
that rangers have extraordinary training
tools and team. And so I think these are
two things that caregivers tend to not
be allowed. One is the lawn chair moment
where we can take a second, let our
cognition come back online and say, who
do we want to be in this moment? Or like
this relationship is that is going to be
affected by this care. um what do I
value about this relationship and how do
I protect what I value about this
relationship or who can I call on who
can become part of my care team um who
who who are the resources that I can
share this work with um and we're
certainly not given training tools or
team either often most I'm going to ask
my nomine people most often right um so
in fact something like 30 million
caregivers are currently doing technical
technical nursing skilled activities
like infusions, like injections, like
wound care, like colostomy maintenance.
And only 22% of them have been given any
training at all. And that includes like
a cousin showing up at your house and
being like, "This is how you flush a
line." For the purposes of the survey
I'm talking about, that would count as
training. So only 22% of people get even
that, right? Um, so this is not
something that caregivers are often
offered is sufficient tools, training,
and team to do the job they're being
asked to do in a way that doesn't make
them afraid that they're going to harm
or even kill the person that they're
caring for. There are solutions to this.
I want to be really clear about that.
I've done quite a lot of research since
the book went into production,
particularly on things like trauma
recovery centers, which are these very
cool organizations that are funded by
violence uh um victims of crime act
funding that do two really important
things. They do what they call
affirmative outreach, which means
they'll show you don't have to find
them. They'll show up bedside in the
hospital and if you don't want them at
bedside, they'll call you the next day.
And if you don't want to talk to them
that day, they'll text you two days
later and they'll just keep touching
until you accept help or tell them to go
away. Um, and the other thing they do is
what they talk about as wraparound
services, which is you have a single
case manager who helps you not only
access psychological, psychiatric, and
medical support, but also things like
help with housing assistance because
often you lose your housing or can't
stay in the place where you were
attacked. Um, they'll help you navigate
the legal and criminal justice system.
Um, they'll help you navigate crime
victim services, which would certainly
would have been helpful for us in our
$35 sad $35 return from that process.
Um, but you'll get one person. So, the
caregiver, the the survivor of crime or
the caregiver is not the person who has
to be looking for all of those services.
So, there are I also talk in the book
about caring collectives and the
disability community um and the VA's u
program for comprehensive assistance of
family caregivers. All I think good
models for how to do this differently.
Okay, running short on time. I can
either tell you a story about
bushwacking my own brain
or I can do a sort of a longer
inspirational summary. Which one would
you like? Bushwhacking or inspirational
summary? I mean, I'll hit the
inspiration in the last two minutes.
>> Bushwhacking. Okay. Yeah, Mary votes
bushwhacking. Um, okay. So the things
that I just talked about the sitdown
moment and the tools training and team
that would have helped us earlier in the
process maybe all the way through the
process but the time that I started
doing these classes was 2021 2022 and by
that time I was really thinking how do I
heal from my case of collateral PTSD
and one of the things again intuitively
and with no logic behind it until later
when I understood what I was doing I
started camping alone in in the
wilderness overnights. Um, and after an
early experience with a very large
eastern coyote in my camp, um, I still
managed to keep going out, which is
still surprising to me. So, again, I was
obviously obsessive and compulsive about
doing this thing, and I didn't really
understand why. So, I want to read a
very short bit and then explain what I
think it was I was doing. So in July, I
tried again, reserving the Crannle
Leanto near Johnsbrook Lodge. Hikin only
accommodations run by the Aderondac
Mountain Club. With everything on my
back that I'd need for two vigorous
days, I launched myself up the rocky
three and a half mile Phelps Trail,
climbing through the valley between the
Brothers and Big Slide Mountain to the
north and Rooster Cone and Hedgehog to
the south.
Sweating on the deck of the lodge after
my hike, I took in spectacular views of
Mount Marcy, filled my dramadary bag at
a water spigot, and crossed the brook. I
set up my tent, paced off the distance
from my bear canister, ate some gorp and
corn chips. I bathed in John's brook,
still icy from the snow melt, more
brutal than bracing even in midsummer. I
strung my hammock between two trees and
settled in to read Kate Bollock's
spinster, Making a Life of One's Own.
until the mountains purpled and the
shadows came down. I hoped physical
exhaustion from the hike would help me
settle that night. Oh, I was having
trouble sleeping overnight. Yeah, I was
scared. I was really frightened. But I
wasn't taking any chances. After dinner,
I took a sleeping pill and once I was in
my tent, I played downloaded episodes of
The Good Place on my tablet until I fell
asleep. I wore headphones, turning the
volume up high to drown out creepy
nighttime forest sounds. Not a pure
wilderness experience, but it did the
job. For the first time, I slept through
the night in the woods. So, I see now
that I was trying to figure out fear.
Um, I was really tired of being
constantly keed up and jumpy and
vigilant. And not every anxiety I had
was unfounded. I lived I lived and live
in a very unsettled neighborhood. I'm a
person who keeps the lock zone by the
front door, right? So, it wasn't
entirely out of keeping that I should be
vigilant in my home, but in the
wilderness where my fears were less
wellounded, I um did this experiment to
try to come to Daytona with dread. Um
and I didn't understand this until I
reached out to um neuroscientist and
psychologist Lisa Felman Barrett, who
wrote a beautiful book, by the way,
called Seven and a Half Lessons about
the brain, which I cannot recommend
enough. and she explained to me that
humans gather data in stressful
situations to better predict future
dangers. So dealing with the unknown is
really resource intensive. So the brain
reduces uncertainty by making
predictions about what might happen in
the future, particularly things that
might prove particularly metabolically
costly. Like anything that involve fight
or flight is metabolically costly. So we
try to get really good at predicting
those kinds of things. But in other
words, the thing that's important here
is that Barrett is arguing that our mind
doesn't react to threats. It predicts
them and then gathers data about them.
So um
when there's uh sort of abundant
ambiguities that causes stress and
that's the price that our brains pay to
hone their prediction making um acuity
for the future. And so I called Lisa
Felman Barrett in 2025 and I asked her
if neuroplasticity might allow us new
ways to kind of navigate um the
wilderness between our ears. And she
said you can curate experiences for
yourself now that will seed your brain
to predict differently later. But she
said the process is extremely costly for
both mind and body. it does not feel
good and not everybody has the same
opportunities to do it. She said, "If
you're already metabolically encumbered,
you literally don't have the energetic
resources to grow new receptors to push
out dendritic branches." Um, but
plasticity that allows us this
extraordinary f flexibility as a species
requires a lot of resources and effort.
Um, but we can change the way our brains
anticipate danger. um that is we can
bushwack our own brains. Um and what I
realized is I was going to the woods to
reprogram my brain to and my body to
react to danger in a different way. And
as I encouraged my brain to make new
predictions, that fear that I had been
feeling began to um to to pass. Um, so,
um, it's very similar actually to
sensory motor therapy, which was a
therapy I wanted to do, but couldn't
find a therapist who would take my
insurance within 300 miles of my house,
so I just did it in the woods by myself.
Um,
um, but um, okay, so I've
two minutes left. I want to make sure we
have plenty of time for Q&A. One thing
that I'm skipping right now is talking
about sort of structure and process. So,
if you have questions about that, I have
all sorts of things I want to say about
that. So feel free to ask. But I want to
end with like why I wrote this book,
which is I really wanted caregivers to
feel less alone. Um that there were 59
million kin caring for adult friends and
family and 13 million people with PTSD
in this country um this year and that I
felt like I needed to get help from a
lifeguarding manual. It was ridiculous.
Um and we need better resources. One of
the things I ask readers to do in
engaging with this book is to hold a a
little bit more complexity about how we
talk about trauma and PTSD and care
because I feel like we're really stuck
in these binary conversations.
Um, on the PTSD and trauma side, we're
either stuck in denial or an atrocity
hierarchy that requires that it has to
be the absolute worst thing ever to
happen to any human being in order for
it to be trauma. And on the other side,
we're stuck. We're stuck in false
equivalents. Everything is trauma. Um,
everything is equal, which is not true.
It's simply not true. Like a flooded
basement is not a tsunami, right? We
should be able to talk with more nuance
um about trauma. And this is true on the
caregiving side, too. I felt like there
were really two stories I was being
offered, none of which fit my situation.
One was ride or die, martyr yourself to
save someone you love. The other was
save yourself, right? When things get
tough, bail. I can't tell you how many
people emailed me that Mary Oliver poem
about so the only life you can save is
your own. Like, which ask lifeguards.
Not true. Just empirically untrue.
Um, so I'm I'm really inviting a kind of
specificity and a subtlety um in a time
that I know it's really difficult to
engage that subtlety and specificity,
but I think it's absolutely crucial for
people who are healing and for those of
us who are caring um for people we love.
Um, and the great joyful surprise of
this book is that everywhere I looked
when I was doing the research, new
networks of care became visible to me
that were invisible to me before. So,
every time you sign into a trail
register, it means that if someone
reports that you have not made it back
at the time you say you were likely to
be back, rangers will come looking for
you. Whether you want them to or not,
whether you know about them or not, they
will come looking for you. Um, I in my C
navigation class, I had this amazing
experience with the marine radio where
we got a Mayday call as a in a kayak
navigation class and had and luckily
like because we were a sad little
flotilla of of like very bad ducklings
of kayaking. Luckily, there's someone
closer to this person and they went out
and we didn't have to go. But marine
culture, boating culture is if you hear
a Mayday, you have to go. Um, or like
even now as a bushwhacker, I carry an
extra map and compass in my pack and I
carry a 2 and a half pound first aid kit
every time I go hiking, even if it's
just a mile, because I know that
somebody might need me to show up for
them. And this is really the take-home
lesson of the book that I hope everybody
under everybody gets from the reading,
which is that really no one makes it out
of the wilderness alone. I really
appreciate your time and your attention
tonight. We're Oh, almost is only a
minute over. So, I'm feeling very proud
of myself and we have plenty of time for
questions and answers and I'd love um
I'd love to engage the conversation with
you. So, thank you so much.
>> I have a question about bushwacking the
brain. That section just really speaks
to a struggle that I am having right
now, which is that
>> um
I also n created these crazy systems
whether it's like health care or
insurance and learned kind of like the
uh sort of like survival skills I guess.
>> Yeah.
>> And like uh you know just wretchedness
that comes from that
>> and
>> I'm sorry. Well and
>> I'm glad you have the skills but I'm
sorry you had to find them. But like
you're saying, it like it's made me like
super vigilant, very kind of like who's
gonna screw me over and when.
>> And I guess my question for you is like
>> I'm trying to change the brain patterns,
but the problem is like my vigilance and
paranoia
keeps paying off.
>> Yeah. Yeah. Yeah. Yeah. Yeah. So this is
really important. I I don't want to
interrupt you, but I do. Do you mind if
I jump in?
>> What the hell do I do?
>> What the hell do you do?
>> So, here's the tricky thing with
bushwhacking your own brain with like
pushing out these new connections, which
is possible, but you have to have access
to a place of genuine safety in order to
do it. And that is unlikely to be the
health care system that we're currently
living under. Right? So, this is one of
the things I do in the book, which is
like we also tend to use PTSD as this
really big catchall and there's actually
several other things that have similar
symptoms. So there's acute stress
response, there's post-traumatic stress
symptoms. The re and then there's PTSD,
which is it's a it's about persistence
about how long it lasts and how much it
disorders your life. But the reason I
make this distinction in the book is not
to create a hierarchy. It's to say that
like acute stress response and
post-traumatic stress symptoms are
totally normal, reasonable,
evolutionarily
positive responses to something like the
health care system we now live live in.
Um, and so it is like really there's
there's two big pictures, right? there's
the big picture of like what do we do
together to create systems that serve
um I mean in my case survivors of
violence but it can be all kinds of
different kinds of traumas um and
caregivers better and that's a long-term
goal that we need to work on together
and then in the meantime it's like what
do I do right now when I'm I'm in this
situation um so I try to offer some
resources in the book that um uh that
address both of those things like from a
policy but also just from like you
picked up this book and you're in it
like let me tell you what I what I know.
So there's this series of lessons that
are actually drawn out of the lifeguard
manual that I've adapted to caregiving
that are dropped in between the chapters
and then the first appendix which very
nicely a reviewer said should be an all
bold and at the beginning of the book is
like it's it's called in case of
emergency and it's like the eight things
I would now advise people do now that
I've been through it. Um, you know, I
wish I had like a silver bullet solution
for you, but the reality is the system
that we're operating under is deeply
exploitative, particularly of
caregivers. Um and it is you know the
best it's depressing but the best advice
I give to people who are um put in
situations of sort of like
um immediate or panicked caregiving um
what I tell them is like the very first
and most important thing you can do is
forgive yourself now because it is not
set up the system's not set up for you
to succeed. You can't my press wants me
to say you can't do it perfectly. The
real advice I give my friends is you
can't even do it well, right? Because
it's a stitch up. Um, and so forgive
yourself now, do your best, and know
that like you're on the team now, and
we've got you, right? This is the the
good news about my experience in this is
this was definitely like an aperture
through which all parts of the past
parts of my life did not fit, including
friends and like other things that I've
really valued in my life. But on the
other side of that aperture, man, it's a
good club. Like, it's a great club of
people who don't want to be in the club,
but it's there's really good people on
the other side. Um, so
>> talk to me when we're done.
>> Yeah. Other questions?
>> Yeah.
Um I imagine that the types of people
doing these sorts of um classes that you
did are some of them doing them because
they want to gain some self-sufficiency
because they have some distrust in our
institutions. they want to, you know,
get I imagine like kind of like doomsday
preppers, like people who want to be
survivalists. And I wonder if you make
that connection um with you doing these
classes and also having to basically
become like a doctor because the actual
doctors weren't able to provide for your
partner. Yeah. Yeah. So, I have such
complicated I really love that question.
Thank you so much. Um I have really
complicated feelings about this, right?
because on one level I believe that the
state has a duty to care for its people
and I really want to hold the state
accountable for its duty to care for
people and I'm fully aware of the moment
we're living in and like it does not
seem to be going in that direction any
harder right um and so like when I I I
one of the things I talk about in the
book is care collectives right which are
really common in disability communities
where you are sort of inventing mutual
aid alternatives
um that are outside of the state and
outside of the market and I am all for
them and I also want to continue to hold
the state accountable. Um so yeah, so I
have like I think one of the things that
was a big philosophical shift for me is
like maybe before this experience
I really admired people who um had like
a lot of moral clarity.
>> Not so much anymore, right? Like I I
still really love people who are willing
to give part of themselves away for
other people. Like that is something I
still really admire and I hope I still
do that in my own life. And I am very
impatient now with people who are like
ideological purists. Um because I just
think there's so this is such a
fractured, broken,
difficult system that impacts so many
people so deeply like in terms of their
very basic survival that like we should
be trying everything we can try to to
start fixing it. My experience with the
classes was that it was mostly like um
wilderness educators and like so fewer
survivalists, but I definitely had a
moment where when I was filling out my
calendar with these classes, I was like,
"Oh, Virginia, you're a prepper now."
Um, and there's a whole scene about
during co like I I talk about having a a
depression era grandmother who's always
lived in my head. Like I've always like
made my own candles and like give you
know like canned things and like I'm
already a little bananas about that
stuff. Um, but during COVID, I
definitely like planted a medicinal
section in my garden and like yeah, so
there was like a part of me that I was
just like, "Okay, depression or
grandma." Like, "Let's see what you
got." Like, I might really need you. Um,
but but fundamentally, I do think it's
about how we rely on each other. I think
the most important thing about the
survival classes is that um we have a
lot we're talking a lot about self-care
right now. And I think for some really,
really good reasons. I think selfcare is
deeply important, but it isn't what I
mostly needed. What I mostly needed was
a sense of competence, right? That was
the scariest thing was not knowing what
to do when was falling apart. And
so it just felt better to me to have
some of these skills. Um, and also I
realize now from a psychological
perspective that I was producing
controlled crises
>> in an atmosphere where I had support and
training and a team and I was resolving
those crises. And there was something
that was just so deeply calming to me. I
remember talking to Ranger Liz and being
like, "Oh my god, a broken arm. Like I
love a broken arm. Like it's so simple.
Like it's so straightforward. We all
know what the problem is. we know how to
how to fix it for now, right? Like we
know what to do. And she was like, "Oh
yeah." She's like, "An emergency is such
a joy because like in the rest of my
life, I very rarely have any idea what
to do." Like and in this crisis, you
know exactly what to do because this
person's life, you know, wise on you. So
those felt like the important things.
>> Oh. Oh, I think we're like I think we're
now in Are you asking me or asking back
row?
>> No, I I
>> because I love this. if it turns away
from me, I'm I'm into it.
>> I just want to share something. Um, so I
have a son who has mental health
condition and I have um
I became like a psychiatrist. I've read
so many books. I've watched so many
shows, movies. I've read hundreds of
books about mental illness and all that.
I I got myself so educated
and um I talked to therapists to nurses,
doctors, no one helped me as much as I'm
going to pitch now.
>> I love the pitch
>> the NAMI National Alliance for Mental
Illness. Um, when I joined them, they
gave me practical advice how to deal
with my son. Even though I have this
knowledge like I could probably get PhD,
it doesn't work. None of that works.
That knowledge helps me because I can
identify, you know, he's in crisis.
He's, you know, this is what I should
do. Step up, you know, uh, sit down.
>> Yeah,
>> just sit down.
>> But I can't help them. But when I joined
NAMI and I had this community of people
who were just like me, my peers, it
really changed my life. And now I
literally we you know I um become an
advocate to mommy
>> and it it's healing you know I can't
help him but I can help others.
>> Yeah. Thank you so much. I do think peer
support is such a like absolutely
crucial part of the puzzle. I will also
say that I heard a lot from therapists
and others who wanted to give me advice
that I should seek more and more social
connection. And as a caregiver, I found
that I actually needed to spend a lot of
time alone. Um, and that that was okay,
too. Like, I'm not not to say that peer
support isn't great. It's amazing and it
can be life life-changing for a lot of
people. But I also think that there are
a lot of people who will give you advice
about the one right way to do this, and
there is no one right way to do any of
this. Um, and so, you know, trust your
gut as best as you can, educate yourself
as best you can, find support. Um, but
then in the end you have to do what
works for you. Yeah. Yeah. So, I really
appreciate that. Thank you. I think we
have time for one more.
>> Oh, over here.
>> Wait, wait, wait. Get it on the tape.
Get it on the tape.
>> Thank you. No, no, no. Thank you.
>> Thank you. Um, I was struggling to think
of how exactly to ask this, but I guess
it boils down to this, which is how
should one give this book? And I mean
that in the sense of it's I can think of
two people in my life who I pointed uh
your oped I pointed uh them towards your
oped and I and I think this book does
something but it's it's hard to what do
people what's the wraparound what's the
what's the message that you give with
that you want to go with this book when
you ask you know offer it as a source of
help.
>> Wow that's a great question and I should
have an easy answer to this and I don't.
So thank you for surprising me. We're 20
days in and this is like all the
questions aren't always a surprise. So
that's a great one. Um
I think what I want people to take from
the book is that
um
is a a really honest
interrogation of you know the fractured
and failing system we're living in.
how that affects caregivers and people
who have been um surv who are survivors
of violence or whatever else is going on
with folks. And also I want people to
understand that there is all of this
incredible help out there even though it
feels often like there isn't and that
sometimes you have to go sideways to
find the way forward. Um, and also that
you'll learn a lot about actual outdoor
survival from this book. So like
like how to deal with cold weather.
There's a whole chapter called the
umbles, right? Like I can tell you what
to do if you fall through the ice and
into cold water.
Anyone turn around because the most
stable ice is behind you is where you
just fell in. If you can't you well the
first most important thing is get
yourself out. So, you should be carrying
these little hooks that'll pull you out
onto the ice. If you're not carrying
those little hooks, you can't get and
you can't get out of the ice. What you
need to do is actually freeze yourself
onto the edge of the ice if you can't
get out because that will keep you from
drowning. You will get very cold, but
you might survive getting very cold and
you won't survive drowning. So, there
you go. Um, this kind of thing, um,
surprisingly useful practical advice for
how to survive the wilderness. And I
often tell people like it's a it's a
love story. It's my story. You know,
it's a classic memoir in that way. And
it's also a survival manual. Um, and
it's surprisingly funny, right? So,
yeah. Love story. Wait, the love story,
my story, survival manual, surprisingly
funny. Does that feel fair?
>> Okay, that's a good elevator pitch for
the book. I got it. Thank you for asking
the question.
>> Thank you so much, guys. Have a great
night.