Use The Power of HYPNOSIS to ENHANCE Your Health, Performance & FOCUS! | Dr. David Spiegel
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Dr. David Spiegel defines hypnosis not as a mystical loss of control or a specific therapy, but rather as a state of highly focused attention and cognitive flexibility that many people underutilize daily. He explains that while stage hypnotism often creates an illusion where subjects appear to lose agency, clinical hypnosis actually enhances one's ability to regulate bodily functions by dissociating irrelevant sensory input from relevant signals. This process allows individuals to reinterpret pain as a neutral signal or even transform it into cool tingling numbness, effectively gaining control over their physiological responses rather than surrendering to them. The phenomenon is rooted in evolutionary biology; just as prey animals freeze to avoid predators when motion detection fails, humans can inhibit the urge for movement and anxiety through this capacity to narrow focus, thereby protecting themselves from threats they cannot physically fight off. The scientific validity of hypnosis is supported by brain imaging studies which reveal distinct neural changes during a trance state. Specifically, activity in the anterior cingulate cortex—the salience network responsible for detecting threats like loud noises—is turned down, while connections between the executive control network and the insula are strengthened to better regulate bodily sensations. Conversely, activity in the posterior cingulate cortex of the default mode network is reduced, diminishing self-reflective rumination that often fuels anxiety or depression. Dr. Spiegel illustrates this power with a study where participants who imagined eating an imaginary meal showed a 200% increase in gastric acid secretion compared to those thinking about non-food items, proving that hypnosis can override standard autonomic responses and provide detailed control over the gastrointestinal system without drugs. Beyond physical regulation, hypnosis serves as a powerful tool for trauma recovery by allowing patients to revisit distressing memories from a new perspective through cognitive restructuring. Dr. Spiegel recounts helping a woman who had survived a sexual assault; while reliving the event in a hypnotic state brought up intense fear and pain, he guided her to visualize safety on one side of an "imaginary screen" and recall her own survival strategies on the other. This reframing helped her realize that she fought back harder than expected, saving her life despite sustaining injuries like a basilar skull fracture. By viewing traumatic events through this altered lens, patients can reduce feelings of helplessness and shame, transforming their understanding from being an objectified victim to someone who actively survived against odds. Dr. Spiegel categorizes individuals into three personality types based on hypnotizability: Dionysians, who are highly suggestible and fully absorbed in experiences; Apollonians, who rely on logic and critical judgment making them less susceptible; and Odysseans, who fall in the middle but may be prone to depression due to rumination. While stage magicians use post-hypnotic suggestions that bypass conscious awareness by narrowing focus until context is stripped away, clinical applications prioritize safety and control rather than manipulation. The technique works best when individuals learn self-hypnosis skills early on, often using guided imagery like floating in water or space to induce relaxation quickly. This ability can be improved over time through practice with apps like Reverie, allowing patients to manage chronic pain, insomnia, stress, and even quit smoking without relying solely on ongoing clinical sessions. The discussion also touches upon the relationship between hypnosis and other therapeutic modalities like meditation and psychedelic-assisted therapy. While mindfulness focuses on open presence and turning down self-awareness in the posterior cingulate cortex, hypnosis is more problem-focused, utilizing dissociation to alter perception of pain or stressors immediately. Dr. Spiegel compares this state to the effects of MDMA or psilocybin, noting that while drugs chemically induce openness, hypnosis teaches the brain how to achieve similar states of connection and perspective shifts without substances. His work with breast cancer patients in support groups demonstrated that intense emotional support alone could extend survival by 18 months compared to controls, suggesting that the mind-body connection accessed through techniques like self-hypnosis can significantly influence health outcomes even when facing terminal diagnoses.
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But hypnosis is more problem-focused.
It's saying use it to control stress,
use it to control pain. You go into a
state of self-hypnosis, you're floating
in water, you can transform the pain
into a sense of cool tingling numbness,
and learn to filter the hurt out of the
pain.
Dr. David Spiegel, welcome to the show.
Thank you, Tom. Glad to be here. I'm
very excited. So, this is a topic,
hypnotism, that I have long been
fascinated by, but never met the right
person that was taking a serious look at
it. So, I've had, obviously, encounters
with stage hypnotism, which is fun, but
not exactly the kind of thing where I
want to rush up on stage and have
somebody hypnotize me. And so, in the
episode today, I want to really
understand what hypnotism is, what it's
good for, how it relates to an analytic
tradition. You talk about Freud in the
book. It was really interesting. You You
elevated my thinking around what
hypnotism is and what it could be used
for.
Um
and
I have a quote from the book that I want
to start with, and I thought that this
will set the stage well.
"If you can measure it, it's science.
Everything else is poetry. Yet,
assessment techniques have limitations.
In the therapeutic odyssey, the
clinician is best guided by both the
science of Apollo and the poetry of
Dionysus. Hypnosis is a fertile
phenomenon for exploration by both the
researcher and the clinician. It is a
style of concentration, not a therapy. A
capacity, not just a mystery. When the
therapist employs trance and treatment,
he is making maximum use of his
patient's hypnotic capacity and
motivation for change."
All right. That's a pretty heady
exploration that comes at the end of the
book. So, I had had a lot of lead up
before I heard that passage.
Yeah. But, what does that mean, exactly?
Well, Tom, I'm I'm glad you pointed that
out, and it is hypnosis
is
a state of highly focused attention.
It's a naturally occurring state. It's
an ability that many of us have and we
underutilize. You know, we don't Our
brains are the most powerful organ in
our bodies, uh but they don't come with
a user's manual. And so, there are a lot
of things that our brains can do that
we're not fully aware of. So, when you
get so caught up in a good movie or a
play that you forget you're watching the
movie, you enter the imagined world, not
the real world, uh that's a form of
self-hypnosis. And one of the things
that people misunderstand is because in
states like that, you tend to suspend
judgment, you have great power to do
things you may not have thought you
could do. Like what? Well, right now,
you have sensations in your bottom is
touching the chair and hopefully you
weren't aware of that until I mentioned
it. If I did, we could stop now. Uh
We do it all the time. Your brain has
the ability to say, "This sensation is
important, that one's irrelevant, don't
bother with it." To dissociate aspects
of sensory or cognitive experience. And
we can learn to employ that and control
it. It's where people make a big mistake
about hypnosis. They think it's losing
control. It's actually a powerful means
of gaining control. It doesn't look like
that from the outside. I've heard you
say that before and later, so you and I
checked before we started. I did not
think I was hypnotizable. Right. Uh
because of an earlier experience that I
had and you said that given the real
fast test that I actually may be quite
hypnotizable. Yes.
exciting for me. Yes. But from the
outside looking at it, it looks like
people are losing control. Like they
even talk differently. Like it feels
like some part of them is gone.
And so, I'm
very curious.
In what way is it us gaining additional
control? Well, it's a way of discovering
other aspects of yourself that you may
not be fully aware of. If something is
gone, something else is there. And what
we found is that hypnosis is really a
form of cognitive flexibility. Your very
ability to take in a different
perspective, a different point of view,
to experience writing
about a rainstorm as if it were raining
outside when it isn't, is a skill. It's
an ability you can use. It doesn't mean
you're weak-minded. It means you're
flexibly minded. And so what's good
about hypnosis is that you can take on
different ways of approaching a problem.
You can think of a difficulty like pain
in a different way. It's a signal. It's
a signal from neurons in your body, but
how you interpret the signal is very
different depending on whether you're
having crushing substernal chest pain
and you're having a heart attack, or
whether the same old achy back is
bothering you again. You can react to
that to the same pain signals the same
way, but if you're cognitively flexible
about it, you can experience them
differently.
Mhm. Okay.
Very interesting. All right, so talk to
me about the relationship between
hypnosis and therapy. You say it's not a
therapy.
Right. That it's just focused attention.
Right. But you talk a lot about how the
the moment that psychoanalysis really
first became something that that this
could really work was tied to hypnosis.
So,
if hypnosis is not a therapy unto
itself, what is it doing that allows
psychoanalysis
or other methods to work? Well, hypnosis
is a state of open, generally accepting
concentration. But it means that you
have to have a strategy along with it to
have a therapeutic benefit. Now, Freud
in his early work, in his studies in
hysteria, the first uh book that he
wrote, he was he he learned to use
hypnosis from the great French hypnotist
Jean-Martin Charcot.
And he was using it to help patients
relive earlier events in their life that
he thought might be related to their
current symptomatology.
And uh he said he says in his
autobiography that one moment I was
relieved um of of a difficult situation
by the entrance of a man servant, my
patient threw her arms around my neck
during hypnotic trance. And he said I
was modest enough not to attribute this
to my own irresistible personal
attractiveness. I discovered the
mysterious element at work beneath
hypnosis. So he thought that it was
transference. That when you have these
intense experiences, you may transfer
feelings you have about them to your
therapist. Now we know that that happens
in therapy all the time. If you see a
therapist for post-traumatic stress
disorder, you may suddenly become afraid
that the therapist is doing something to
harm you. So part of the work then is
not just using the hypnosis to relive
the memories,
but therapeutically suggesting to the
patient that the feelings that are
coming up are related not to the present
situation directly, but to the the fears
that come up when you think about early
traumatic experience. So you're reliving
it, but you're restructuring it. And
that's where hypnosis can be really
helpful. It's to bring up issues, but
then see them from a new point of view.
So you've done a lot of brain imaging
Yes. on people in hypnotic states.
Right. I'm I really want to understand
that. Are things turning off in the
brain when you go into hypnosis or are
they turning on? Uh it's not quite that
simple, but close. There we found that
when people go into a hypnotic state,
three things happen.
One is you turn down activity in what's
in the anterior cingulate cortex. It's
this
brain structure like this, right down in
the middle center of your brain. It's
part of the salience network. So if we
suddenly heard a loud noise we thought
was a gunshot, we'd suddenly change our
attention. That's the salience network
saying this could be trouble, you better
pay attention. It's what um many um
social media um
uh approaches use to get your attention.
They talk about a threat, you know, and
so suddenly you're scared and you pay
attention to something else.
and leads. Right, exactly. So you turn
down activity in that area. You're not
worried about the fact that you're
narrowing the focus of attention. You
then connect the dorsal lateral
prefrontal cortex, part of the executive
control network, to the insula, which
helps to regulate the body and is part
of the salience network, and you
disconnect the dorsal lateral prefrontal
cortex from the posterior cingulate.
That's a part of the brain called the
default mode, where you just reflect on
yourself and who you are. Activity there
is turned down during meditation, for
example. So, you're you're worrying less
about what else you might be thinking
about, and you're allowing your
executive control network to strong more
strongly connect with your body.
So, it it's a state of highly focused
attention,
disassociation of things that ordinarily
would be in consciousness, and
sensitivity to input that really
represents cognitive flexibility.
Ooh, okay. So, that's a that's a complex
bundle. Let's talk about disassociation.
Right. That sounds bad.
a negative connotation in my mind.
Somebody goes through a traumatic
something, they disassociate.
Do we have that from an evolutionary
standpoint so that we can deal with
trauma, or is there a beneficial take to
that?
You know, Tom, that's a very astute
point. You know, I I've sometimes
wondered,
why did we evolve to have this ability?
And if you think about it,
we're we're pretty pathetic physical
species. You know, we're not that big,
we're not that strong. We don't see as
well as eagles, we don't smell as well
as bears, you know, we don't hear things
that well. We see we do see things
pretty well, though. That's our major
defense.
And so, it would it's important uh for
us to use the capacities we have to
protect ourselves. Now,
predators, who usually have eyes in the
front of their heads, like tigers and
lions,
and prey that have eyes on the side of
their head, so that they have a wider
visual range,
um are more keen to picture a predator
coming, but predators detect motion.
That's how predators find prey. And if
you are good at staying very still when
you're in danger or when you're hurt,
you're more likely to evade a predator.
And so there is real adaptive value to
being able to inhibit the urge for
motion, to control anxiety, and to to
reduce your ability to experience pain,
to control pain, too. So, I think that
this capacity to regulate concentration
had real evolutionary adaptive value,
and that's why we are this way. But we
don't use it nearly as much as we could.
All right. So, I'm simultaneously
disassociating, but I'm also paying
closer attention to my body. Exactly.
Yes, maybe your body, it may be
something else. So, didn't you say
though that part of it is that a region
becomes active that is dealing with
paying attention to your body or no?
Yes, it it Well, it connects your
executive control network more strongly
to the part of your brain that controls
your body. Okay. So, that means you can
turn things on there or you can turn
them off.
in control of my body from an executive
level.
That's correct. Man, that feels like the
opposite of what That is the opposite of
what I think about with hypnosis where
it's like you're having the person raise
their arm. Oh my god, it's like it's
working without me. Yes.
Help me reconcile that. Well, you're
the disassociation of your arm means
that you can disconnect control systems
that involve your hand floating up in
the air and it'll float back up if you
pull it down. But it doesn't mean you
don't control it, you just control it in
a different way.
So, you discover that you have two
different control systems for your
different arms, and one is the usual and
the other is the unusual. And that's
just enhancing your array of abilities.
It's not saying you're really out of
control. You're not, you're just have a
more complex set of control systems than
you realized. That's so intriguing. Do
you know what tumo is? Tumo? So, Wim Hof
uses tumo so he can heat up like the
palm of his hand. Right.
And so, there were these monks that were
studied because they claimed that they
could like melt the snow around them,
that they can make one hand warm and the
other hand cold. And people like,
"There's no way." Yeah. And so, they
went and measured it. And they actually
can do it. It's really impressive. And
then Wim Hof has probably been the one
that's been studied the most and they've
submerged him in ice and he can maintain
his core temperature long past where he
should be in hypothermia. I mean, it's
really impressive.
And it seems like, cuz I know you've
studied like if you
put somebody in a hypnotic state and
then walk them through eating an
imaginary meal, that the gastric juices
will actually spark as if they have
Right.
eaten the meal, which is insane. In
fact, walk us through that cuz I know
there were there was more depth to that
study.
I know in your career you've been more
than a little bit interested in
nutrition and how the gastrointestinal
system works as Lisa has.
And um what we found, we we got people
to not eat, you know, to to be without
food in the morning.
I met with them. Uh we hypnotized them.
We had them eat imaginary meals. So,
we'd spend an hour. I got hungry just
listening to it, you know, but they
would uh go to Alice Waters' restaurant
and, you know, have a good meal there.
And one woman after about 30 minutes
said, "Let's stop. I'm full." You know,
just eating imaginary meals. And and we
had uh a 200% increase in gastric acid
secretion. We put down an NG tube and
measured their gastric acid secretion.
We then did the contrary. We had them
eat um
uh uh think about anything except food.
Um and we had uh 30% decrease in gastric
acid secretion. And even if we injected
pentagastrin, which stimulates gastric
parietal cell output, we still had a
significant decrease in uh their gastric
acid secretion. So, we could change it
in either direction
uh in rather remarkable ways. And that
suggests that we have a much more
detailed control system in our brain
about how our body reacts than we give
ourselves credit for.
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out.
Yeah, that was one of the more
surprising things in the book is so
anything that gives me the ability to
influence my what I think of as my
subconscious probably more sophisticated
than that, but anything that allows me
to do that becomes really um enticing
because when I'm anxious
I feel completely like I can't get my
body to do what I want. And it's
it's weird. So, the way that it
manifests for me when I feel anxious, it
is exactly the way that I feel when I'm
cold. So, I feel unmoored is the easiest
way to explain it. I just feel
like I'm not grounded. I feel a little
jittery and it I can feel the blood
leaving the prefrontal cortex. You know,
it's like I can just I I'm not at my
sharpest and I can recreate that feeling
by getting cold because I now associate
anxiety with that feeling. So, it's
really weird that I can in some ways, I
suppose, hypnotize myself into thinking
I'm anxious when really I'm just cold
which is bizarre, but the idea of being
able to go in and slow that down, stop
it, like get the blood flowing in my
brain the right way again, slow my heart
rate, slow my breathing
that would be incredible.
Now, is so your ability to be
hypnotized, you said is more consistent
throughout your lifetime than even your
IQ. That's right. But can I get better
at that autonomic regulation
over time? Or is that just like,
once you're hypnotized, that's sort of
it? No, you can use it better. Whatever
your level of ability is, you can learn
to use it better. So, what you've just
described for me, Tom, is a typical
thing that happens to people when they
get anxious, which is one way they
notice it is their body feels more
uncomfortable. And you mentioned you
feel cold, you may start to shake a
little bit, muscles tense up, and then
you notice that, and you say, "Oh my
god, this is going to be bad, you know,
I'm getting anxious again." And what
does that make you do? It makes you more
anxious. So, your brain is sending you
the signal. It's like a snowball rolling
downhill. So, the way we use hypnosis
for that often is to teach you how to
focus first on making your body feel
more comfortable, and then on the
problem that's making you anxious.
But it becomes
Why? That's really interesting.
Because uh
the
you may not be able to control what's
making you anxious,
but you can control how your body's
feeling. You can control how your body
is reacting to the stressor.
And that by itself starts to make you
feel better, because what bothers us
about stressors is they're threats
that we're not sure we can control. And
so, you we often start out with this
associated learned helplessness, where
we feel the signals that come when our
bodies are telling us
"You're anxious, you're stressed,
there's a problem." And so, the way we
work at it is to say, "Let's control the
thing we know you can learn to control."
And that's how your body's reacting. And
that gives you a platform on which you
can then approach the problem and try to
deal with it differently.
Yeah, that's really intriguing. Um
so, I've always attacked it from the
breath perspective. Meditation changed
my life because it
while not as effective as I would want
it to be if I'm in the throes of like a
moment, it's not like I can "Hey, just
give me a second, let me meditate for,
you know, 10 minutes." Right. But, the
ability to breathe from my diaphragm,
having practiced sort of letting it go,
Mhm. um that makes such a big
difference. So, anything that gives me
this other path to being able to address
things that I think of as happening at
an autonomic level that should be
theoretically outside of my reach, um
that gets really intriguing really fast.
Sure. Well, autonomic doesn't mean
automatic.
You can learn to control autonomic uh
activity, and breath work can be one
way. Without limit? No, not without
limit. There are limits, but you can do
it. We we tend to think it's something
happening to us cuz it's happening to
our body. But, our bodies are controlled
Every part of our body is controlled by
our brain, and there are ways of
managing how the body is responding. You
know, breath work is a very interesting
thing, too, because breathing is
normally an automatic function, but we
can take it over and do it anytime we
want. So, and the control system for it
is right uh below the brain stem in the
brain stem, and it it it's a place where
it's right at the edge of conscious and
unconscious control. And so, taking
control in breathing can be very
helpful. Yeah, no doubt. So,
as people begin to explore this, it
seems like at least if they fall into
the category of people that are able to
do it cuz I know about a third of people
can't. Right.
Um that it it seems to have a pretty
profound impact. Why then does hypnosis
have the sort of weird reputation that
it has? And why is it if it was being
used pretty um out in the open, I mean,
so you have a guy named Mesmer, which is
where we get the phrase mesmerize. That
was back in what, the late 1800s? It's
been around for a long time. So, why has
it struggled to gain, I'll call it
legitimacy? Well, hypnosis um is the
oldest Western conception of a
psychotherapy. It's the first time that
a talking interaction between a doctor
and a patient was thought to have
therapeutic benefit. And and was it? Was
that Freud? Um
well, it was Mesmer. Mesmer You know, he
demonstrated that people could go and to
have these pseudo seizures and all kinds
of things. He became the go-to physician
in Paris uh for a long time until the
other physicians got unhappy about how
much of their business he was taking.
Um and he was discredited because of his
theory of why hypnosis worked. He called
it animal magnetism. He thought there
were magnetic fields in the therapist's
body that influenced the magnetic fields
in the patient's bodies and corrected
them.
Um even though he was using hypnotism?
Did he understand what he was doing?
He he had a theory and he he knew that
he was influencing people. He knew it
could change things that happened in
their bodies.
have them stare at a single point or
watch a what?
He would he would sometimes do that. He
would but he also put them next to what
they called packays in France. They were
uh tubs filled with magnetic filings and
the idea was a weak magnetic field and
then maybe the magnetism would change
the magnetic fields in their bodies. Um
that wasn't true. And so, a French
commission that included our own
Benjamin Franklin who was having fun in
Paris, the brilliant chemist Lavoisier,
and the doctor well-known for his work
in pain control, Dr. Guillotin, the
inventor of the guillotine. He kind of
created the mind-body problem.
Yeah. They were all on this panel. They
decided that he was wrong about magnetic
fields, which he was wrong about. But,
they kind of threw out the baby with the
bathwater and it unfortunately a lot of
hypnosis has been associated with stage
hypnosis, with uh people who don't know
anything about doing psychotherapy or
assessing medical problems. And so, it
got a bad rap. But then, you know, there
have been bad drugs, too. There have
been snake oil salesmen forever and
somehow we don't see medication as
necessarily being bad in the same way
that we have with hypnosis. So, it got a
bad rap, but it's still around because
there's something powerful and helpful
about it.
Yeah, it's really interesting. So, one
thing that stage magicians do that the
post-hypnotic suggestion, where it's
like, "Hey, you're going to go back to
your seat, and when you hear me say
chicken, you're going to yell out." Mhm.
A, is that real? Does that work?
And if it does work,
why?
Well, it has to do with
uh your openness to incorporating novel
cues, um and dissociation that you're
not
know that like if if somebody is
hypnotized and you give them a
post-hypnotic suggestion, do they know
that they're going to have that
reaction? Or are they a surprise as
well?
Well, they know and they don't know.
Part of their brain knows cuz some of
them do it. Not everybody by any means.
You know, the stage hypnotist,
the beginning of any of these shows,
they'll get people cycling on and off
the stage because only about one in 10
people are so hypnotizable that they'll
do stuff like that. So, they they filter
them around until they get the few who
will. But, the ones who do have taken in
the information, but don't consciously
remember the instruction episode, and so
when they hear the cue, they do it. Not
everybody does, but some people do. So,
the information is there, but the
awareness of how and when they got it
and what it means is not there for the
moment. You know, I think it's one of
the things that scares people about
hypnosis is that it shows us how
susceptible to influence we are.
And I wish people in this country were a
little more aware of how susceptible to
all kinds of strange, weird influences
than we are. Tell me more. What do you
mean?
Well, people are willing to believe just
flat-out lies, you know? They're willing
to believe stuff that we all know is not
themselves because they want to believe
it or
I think some of them are. I think a lot
of the
people are just it's they're going with
the
the content rather than the context of
what they should know is going on. So,
they're dissociating what they say they
think is true from what they know
couldn't possibly be true. That's really
interesting. So, you've referenced
hypnosis being like looking through a
telephoto lens. Right. Where you see
with more clarity something, but it's
completely devoid of context. That's
exactly right. And so, if you strip away
the context or alter the context, you
may think things are true that simply
are not. And you know, going back to
your your magic thing, you know, there's
a magic wand and there is some
connection between the magic wand and
the hypnosis, you know, the old idea of
the dangling watch, which is you get
somebody to pay attention to what you
want them to pay attention to and not
what else is going on around. So, It's
like clicks them into that narrowed
focus. Exactly right. Okay.
And so, simply the act of narrowing
one's focus puts you into a hypnotic
state if you are
hypnotizable, yes. It does. And that's
what you do in a hypnotic conduction.
You get people to focus on a very narrow
set of things, see what you can observe
and feel about them. And that can be an
induction into a hypnotic state and it
can occur in a matter of seconds. It
doesn't take minutes or hours to do.
Okay, so we get in this hypnotic state.
In fact, I this may be interesting to
combine these two things. So, you've
said basically all kids are hypnotizable
and from the ages of 5 to 10, 6 to 11,
somewhere around in there, it's just
like maximum hypnotizable. You you call
your kid into dinner, he doesn't hear
you. He's out playing. He's And that's
what so wonderful about childhood is
work and play are all the same thing.
You just get totally absorbed in it. And
so, yes, most most 8-year-olds are in
trances most of the time. Kids are
little sponges. They want to take in
everything. They don't judge it and keep
it at a distance. They just take in
whatever is going on. It's a wonderful
learning strategy and children, you
know, human children have the most
profound periods of dependence of any
creature. So, they have to learn how to
live and being open and accepting,
concentrating very intently, is a good
learning strategy. And so, I think
that's one reason that children are so
much like that. But, as they go through
adolescence and they learn what we call
formal operations, they learn logic, you
know, that a tall skinny jar doesn't
hold any more water than a short fat
one,
they tend to employ critical judgment
more. Their prefrontal cortexes are
growing at that time. And so, they learn
to balance taking in new information
with evaluating and thinking about it,
which is also a very useful human skill.
So, some people retain that kind of more
childlike ability to just take it in and
go wow and feel and absorbed in it. And
other people develop a more logical,
orderly, step-by-step process of
learning. And that can work, too.
Okay, so
talk to me about how we go about the
reframe, the recontextualization.
Hypnosis is used a lot in pain, it's
used a lot in trauma. Right.
Age regression, like all of this stuff.
So, I there might be two things there.
So, one, you've got reframing, which I
assume would need a therapist. And then,
the other one is accessing something in
a context-dependent state
or a conditionally dependent state. I
forget the word they use in the book,
but like that you have to re-be in that
same disassociative state or whatever to
remember.
Um Right. What what is that? Well,
I think that when many people are
traumatized, they will often say that
they everything else disappeared. Some
many sexual assault victims say they
experienced the rape as if they were
floating above their bodies feeling
sorry for the person who was being
assaulted. Um you see pictures of people
after 9/11 covering their mouths and
unable to say anything. You go into an
altered mental state. And so, one reason
that hypnosis can be so helpful in with
people who have been traumatized is that
they can get into the congruent mental
state. And they will sometimes tell you
that they remember things or aspects of
the trauma that they had not thought of
in the interim period. And you can also
help them see it from a different point
of view. So, for example, I I was asked
to see a woman who had been through a
violent sexual attempted sexual assault.
Um she wanted to picture better picture
the assailant's face. It was getting
dark.
And um
as we went back and relived it, she's
clearly getting upset again the way she
was at the time. She said, "You know, I
realized something that I didn't let
myself see before. He doesn't just want
to drag me upstairs and rape me. He's
going to kill me."
And so, I asked her to just try and stay
with that feeling for a little bit. And
then I said, "Now, I want you to picture
something else on the other side of this
imaginary screen. Your body is safe and
comfortable. You're not going to be hurt
now. I want you to picture what you did
to protect yourself."
And many assault victims don't think of
that, but everybody has a strategy to
try and stay alive.
And she said, "You know what? He's
surprised that I'm fighting that hard.
He didn't think I would." Now, she wound
up with a basilar skull fracture as a
result of fighting him off. But, she
realized, "You know, I may have saved my
life."
And so, it gave her a different
perspective on the traumatic experience.
And hypnosis can help you do that
in a hurry to get
allow yourself to be aware in a
controlled way where you know it it you
can turn it on, but you can turn it off.
And then picture also a different aspect
of the traumatic experience. We call
that restructuring, cognitive
restructuring of what the event is. And
that's a way to help people deal with
trauma.
So, what do people mostly come to you or
any clinician that uses hypnosis for?
And is it something they have to keep
coming back, or how does that Well, what
I try to do, Tom, is uh they come for
problems like pain, uh stress, anxiety,
insomnia, difficulty sleeping. Uh they
they come to stop smoking, uh to eat
better, to to lose weight, um and eat
more more healthily. Uh, and, um, I
assess their hypnotizability, teach them
how to use self-hypnosis. I will
sometimes see them several times. For
people with complex trauma histories,
I'll often see them many times to try
and help them work through the trauma.
But, what we tried to do is come up with
a way that they could still get much of
the benefit of working through the
experience, but not have to keep come
seeing me or another clinician. So, with
the Reverie app, they can hear my voice,
go through the same procedure, but
modified depending on how they're
reacting to it, and put themselves to
sleep. Um,
we
we had one woman who said she was a
little upset with how the app was
working, but she said, "I want to tell
you that's the first time I've slept in
15 years, so I really want to make sure
that this works as best as possible."
So, it it's a kind of compromise where
they can get the benefit of the
expertise without having to keep going
to and paying, uh, a clinician to do it
time and again, because it really is
learning to use your own internal
ability. And once you've learned that,
people do it for themselves. I have
cancer patients whose pain over a period
of a year got reduced by 50% on the same
medications. Just when they feel that
pain in their chest and they think it's
another tumor, they just go into a state
of self-hypnosis, imagine they're
floating in a bath, a lake, a hot tub,
or floating in space.
It, you know what? It's just a it I I've
known a few people who don't like it,
but most people have pleasant
associations. They take a bath, they get
in a hot tub. You do too?
when I have trouble falling asleep, and
this is without ever being prompted, I
imagine myself
floating in the ocean, sinking. I don't
know why sinking, but I imagine myself
floating to the bottom of the Marianas
Trench.
And that should be terrifying, Yeah. but
I imagine the water is warm, and there's
just something so enveloping. I don't
know if it's like a womb thing. That's
sort of what I've always Yeah. read out
of like my own desire to imagine myself
completely encased in water and just
sinking, sinking, sinking. Of course, I
have to tell myself before I start this
is weird, but I have to tell myself you
can breathe underwater. No, that's so
that I feel completely relaxed
as I'm sinking, so it's not a
threatening feeling. It's just Anyway,
it just you you always mention this idea
of floating, floating, floating. I was
just curious because that resonates with
me so well. I just didn't know why it's
so universal. So, listen, folks, you
know, he you'd be a really good
hypnotist because you give a very nice
description and the fact that you think
about that concrete potential problem.
You know, how could you be floating down
under the ocean and still breathing and
you take care of that is exactly what is
needed for people who are letting
themselves go and allowing themselves to
feel this alteration in sensation. So,
that's that's good hypnotic instruction
and it obviously works for you. Yeah,
it's interesting. It It works sometimes,
but I would really like to get way
better at it. Sure. Hello, my friend.
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All right, so going back, people come
in, they come in for all these things,
you tell them to imagine themselves
floating,
and then we were just about to get into
how that helps. Well, that's one of the
things. I mean, it depends on what the
problem is, but typically, um, for
stress management, for example, I'll
say, "Imagine you're floating in a bath
like a hot tub or floating in space."
Now, notice how quickly and easily you
can use your store of memories and your
imagination to help yourself and your
body feel better. So, we get them
immediately, and one of the wonderful
things about hypnosis, when it works, is
it works right away. You know, you don't
have to wait, you don't have to take it
on faith that if you keep doing this for
3 weeks, you know, you'll start to feel
better. Um, you can see whether or not
it's helping you. And if you feel that
sense in your body, you say, "You know,
if I can make my body feel better in
this way, sometimes the way I'm
approaching problems may make it feel
worse." So, you're learning that there
are ways that you can control your body,
and then I have people picture on an
imaginary screen, on the one side,
something that's stressing them out
right now. But, with this rule, keep
your body floating. So, you're floating
at the bottom of the ocean, but you're
picturing this problem. Your body's
feeling better now, and then I say, "On
the other side of the screen, picture
one thing you can do to help with that
stressor." It may not be the perfect
thing, but it's something. So, you're
beginning to control how your body
reacts, and you're beginning to control
your mental strategy for dealing with
whatever the stressor is.
And so, it's teaching you to
step-by-step enhance control, take stock
of it, how well you're doing, and then
continue to use it to better solve the
problem.
Yeah, it's so interesting to be
methodical, to just keep coming back to
it. It reminds me so much of meditation.
In fact, what what are the differences
between meditation and hypnosis? And are
they the same?
Well, they're similar and there's
something about changing mental states
by itself
that can be therapeutic. So, you know,
if you make the mistake of reading a
really nasty email at 11:00 p.m. Have
you think, "Oh God, what am I going to
do?" You have trouble going to sleep.
And the next morning you've got a
night's sleep. You say, "Oh, that that
guy again. I can deal with that, you
know." And so, changing mental states
changes your perspective on situations.
So, that by itself is good. Hypnosis is
more Western. It's problem-solving. You
know, it's done for a purpose. Whereas
mindfulness is meant to be a way of
being, training your brain to have open
presence, to just experience things
without judging them, uh to develop a
sense of compassion for other people, to
do a body scan and check out different
parts of your body. But, it's it's not
per se designed to solve problems. It's
designed to just be differently and then
if you are, you may solve problems. I
have great regard for that. But,
hypnosis is more problem-focused. It's
saying, "Use it to control stress. Use
it to control pain." You go into a state
of self-hypnosis, you're floating in
water. You can transform the pain into a
sense of cool tingling numbness and
learn to filter the hurt out of the
pain. Um or you can say, "You know, I'm
going to use dissociation. I'm going to
leave my body here floating and I'm
going to go somewhere else I'd rather
be." And and you find that that's
another way that you can disconnect
yourself from the pain sensation. So,
it's it's similar, but it's not the same
and different parts of the brain to some
extent are involved. Mindfulness is more
turning down activity in the posterior
cingulate cortex, turning down your
awareness of self and what it means.
Whereas hypnosis is more turning down
that salience alarm network uh and
saying, "Yes, it may be there, but it's
not going to bother me as much as it did
before.
All right, let's talk about the three
personality types cuz it has pretty big
implication into who's hypnotizable,
some potential pathologies that people
might have. So you've got the
Apollonian, Right. the
Dionysian, and the Odyssean. Odyssean.
Yeah.
Uh, what's the difference? So the
Dionysian, Dionysus was the god of
pleasure and celebration in Greece and I
like him already. There you go, you're
there. And and the idea is these are
people who lead with their feelings, who
have experiences, who can fully absorb
themselves in experiences, and that's
like people who are very hypnotizable.
They just get totally engaged in
engrossed in the experience, and just
the experience itself is its own reward.
It's an autotelic or self-rewarding
experience. People like being there cuz
it just feels good to do it.
On the other extreme, you have the
the Apollonians.
Apollo was the god of reason. They value
rationality over all else. They don't
believe anything they haven't read
somewhere, and they think through
everything logically and have trouble
allowing themselves to put feelings
first and just think things through.
And those people tend not to be very
hypnotizable, and I approach I treat
them but I in a much more step-by-step,
logical, linear way. The Odysseans, for
Odysseus, who would have these grand
adventures and then come back and
reflect on what they meant, um are sort
of more in between, where they'll allow
themselves to feel
but then pull back and wonder, feel bad
about it. Uh, they can be prone to
depression, you know, they reflect on
what happened and they're unhappy about
it. So those tend to be the three
personality types that we identify with
uh the the Odysseans are mid-range in
hypnotizability, the Dionysians are
high, and the Apollonians are low.
Okay, and so where does this start to
get into pathology? Well, we find that
people who are mid-range, the the Odeans
tend to be more vulnerable to
depression, if anything. Uh the the
Because they ruminate? Yeah, because
they ruminate about that. They have the
experiences, but then they ruminate
about them and go over and over and
sometimes have a lot of negative
self-talk about why did I let myself do
this? What kind of person am I? They
overgeneralize bad experience to be a
judgment about who they are and they
start to feel hopeless, helpless, and
worthless. So, it can degenerate into a
kind of depression.
The Dionysians are more prone to
um
psychosomatic disorders, to what we used
to call hysteria, the conversion
disorders. They'll have Conversion
disorders
non-epileptic.
It's now called functional neurological
disorders where they'll
they may be people who have a seizure
disorder, but they'll have non-epileptic
seizures where they're they suddenly
start to shake as if they're having a
seizure and it becomes a dramatic
expression
of a conflict. So,
I had a patient who
was a member of a very fancy wine family
in in the Napa Valley and she was the
only one in the two generations that
would talk to both sides because the
fathers and the sons were in court
fighting with each other all the time.
And she started to develop these
seizures. She was trying to just make
peace and get everybody together for
Thanksgiving dinner
and people were everybody was yelling at
her and she decided she had to do
something when her daughter had a baby
and they wouldn't let her hold the baby
because they were afraid she'd have a
seizure. So, I did two things. She was
very hypnotizable. I had her bring on a
seizure. She made it happen
and then I taught her to make it weaker
and weaker. So, you can you can't stop
it right now, but you can start it. And
that's a way of teaching you control.
And I said, "The other thing is
when your father calls you and starts
yelling at you on the phone, hang up on
him." She was calling him every day and
he'd always yell at her. and "You don't
have to take that." So, teach him a
lesson and just don't talk to him till
he stops doing it. And she's now holding
the baby, the kids are growing up, and
she's doing fine. So, she could express
herself more in action than in words,
and I was trying to help her learn to
provide structure uh to that situation.
All right, we get our hooks into this
through different means. So, could be
meditation, it could be hypnosis, it
could be uh psychoanalytic tradition,
but finding ways to
acknowledge.
I'm putting that I You never said that,
so I'm putting those words in your
mouth, but that seems like you can get
on board with that. Uh and then
reframing it. And that hypnosis is a
great way to get us into a hyper sense
of concentration, but with some
disassociation in there, so that we're
altering the way that we perceive
things.
Um
and then we can reinforce this in
ourselves, and we can get better at
doing this, whether it's reducing pain,
reducing anxiety, reducing the tremors,
whatever the case may be, by practicing
this. Now, when we're in self-hypnosis,
would we be repeating in our heads the
kind of thing that you say, like, "I'm
floating. I'm going down. Um I'm feeling
calm and safe, and on this side of the
screen I'm going to imagine this, and
over here." Is that what you're doing,
or is it once it becomes the
self-reinforcing part, does it take on a
different approach? Well, it it's good
to have a structure like that to start
with and to start out doing. And again,
we can
allow people to hear that again and
again if they want using the Reverie
app. Um or seeing other people who
practice hypnosis if they want. Um but
yes, it is it's a starting point. If you
have a structure, you can learn how to
get there, you can see what you can do,
and then you can develop on it. You can
say, "Well, you know, I feel better
rather than floating, I like to imagine
not being in the ocean, but floating in
space. Or I can be somewhere else like
lying on the beach in the sun where I
feel comfortable." So, they can
elaborate on it and and use it in a
different way that they begin to
develop. But, it helps like with any
practice
to begin with a concrete example so you
can see what it feels like and then you
can start to
uh amplify it in various ways.
And a key part of this is the sense of
feeling safe, I imagine, having to get
people into that state where they're
calm, they're relaxed. Right.
And then you pull in that idea. Now, one
thing that that makes me think of is
doing treatment with drugs. So, MDMA is
something that I've long promised myself
that I would try. Mhm. Uh I'm super in
like if I were going to do a drug, it
would definitely be MDMA, at least from
what I hear. Mhm. It sounds pretty
extraordinary and the way that I
explained it to my wife is imagine if I
put you in a state where you're just a
wash in serotonin, everything feels good
and okay and embraced with love, and now
I have you in that state revisit a
trauma. And now it's Mhm. you know,
whether it's a deeper empathy for
yourself, if it's something you blame
yourself for, or
uh a greater understanding that you're
going to be okay now and that you can
move forward sort of in this light and
love. Um
I know you've looked at psilocybin and
the way that it can change people's
sense of what dying means. Mhm. Have you
seen a similar kind of effect from
hypnosis?
Um yes, hypnosis can be helpful uh in
teaching people how to change their
both the their physical state, how they
feel physically, to control it even
without the drug, but also the effect of
the drug. So, one of the things that
MDMA does, you know, it's
called ecstasy, it's the sort of
interpersonal connection drug, you know,
it helps you feel more connected with
other people. Now, many people who've
been traumatized feel ashamed of what
happened. They feel guilty, we'd rather
feel guilty than helpless.
And there was
Oh, that's a statement.
Yeah, and it's people blame themselves
for events they had no control over. Why
on earth would we rather feel guilty
than helpless? That's interesting.
Because you think if you're if it was
your fault, you could replay the the
movie and make it come out differently.
Trauma is in essence the experience of
being made into an object, a thing. You
have no control over what's happening to
your body. And so you'd rather feel
you're in a situation where you were
still in control, you could have made it
come out differently, but you didn't do
the right thing. Part of it is to detach
yourself enough, but approach it so that
you can get a truer perspective on what
happened and what you could do and what
you couldn't do. So you don't blame
yourself for things you don't control.
And there's a sense of shame that comes
with that. So many people are ashamed of
whatever trauma was done to them. Many
sexual assault victims
are ashamed about it even though they
have nothing to be ashamed about. And so
a drug that helps you feel you can
reconnect with people can help to
counter that sense of shame and
isolation that many people who have been
traumatized have.
Yeah, MDMA is intriguing. Now psilocybin
though is a totally different trip. And
you said something that really resonated
with me, which is if I were dying, the
last thing I would think to do is take
something that I know could give me a
bad trip cuz I'm already freaking out.
And yet people that do it say, you know,
this is one of the four or five most
profound experiences of my life. It's
helped me completely reshape this.
Do they have a bad trip though and it
just ends up being worth it or
Well, now the way the psilocybin studies
have been done and they've been done
very well at Hopkins and NYU and
elsewhere is they couple the drug with
four or five hours of supportive
psychotherapy. So they try and keep
people from having a bad trip, but the
interesting thing is most of them don't
anyway. And part of it I think is and
I've worked a lot with dying breast
cancer patients without drugs. And we
were told when we started this that we'd
give them and what amounts to a bad
trip. They'd watch other people die of
the same disease and that they would
freak out. But you know what? Death
isn't a novel concept. It's just having
the ability to face it. One of my
patients said, "It's like looking into
the Grand Canyon when you were afraid of
heights. You knew if you fell you'd be a
disaster, but you feel better about
yourself because you're able to look. I
can't say I feel serene, but I can look
at it." And I think people thinking
about it on psilocybin say, "You know,
this is a terrible thing, but part of
what I'm experiencing is the
preciousness of the moment. I can have
this negative feeling. I'm still alive.
Uh I have the people that I've loved in
my life. And
the fact that that happened isn't going
to go away even when I go away. So, they
see their death from a different
perspective and the capacity to see it
differently makes it less overwhelming.
That made me really emotional. That's
interesting. Man, that's heavy. Yeah.
That's so heavy. Why do you deal with
breast cancer patients? Um
I
was a philosophy major in college and
believed what the existential
philosophers said that you don't really
live authentically until you face the
possibility of non-being.
And so, I started with help of Irvin
Yalom, who was a mentor of mine,
a support group for women who were dying
of breast cancer. And we were told that
we'd make them worse, we'd demoralize
them. But we wanted to see if it would
be a way to actually enrich their lives
as they were facing the end of their
lives. And that's what we found. And we
found that they were less anxious and
depressed, they had less pain. And in
fact, in the first study we did, we
found that the ones who were randomly
assigned to the group therapy actually
lived 18 months longer than the control
patients. Now, they weren't cured of
breast cancer, but they lived longer.
So, providing intense emotional support
can help people help their bodies cope
with a even a very serious illness. Wow.
Okay. With that, you ready to try this?
Okay, I'm so curious to see. All right,
how do I like orient myself emotionally
to maximize the likelihood that this
will
Just
get as comfortable as you can and be
open to what you feel. Put one arm on
either leg like that. Do I need to lean
forward? No, you can just get
comfortable as you can. You might take
off your eyeglasses if you don't mind.
I don't mind.
One second.
All right, so now Please look straight
ahead.
And now look up to the top of your head,
all the way up high as you can. And as
you look up, slowly close your eyes.
Good. Take a deep breath.
Let the breath out. Let your eyes relax,
but keep them closed and let your body
float.
Now as you concentrate on your body
floating into the chair, I'm going to
concentrate on your left hand and arm.
Oops.
In a moment,
I'm going to stroke the middle of your
left hand, middle finger of your left
hand. When I do, you'll develop a sense
of tingling and numbness and lightness.
And you'll let it float upwards. Ready?
This is an exercise in your imagination.
Just imagine your hand to be a big
buoyant balloon and let it float upwards
in the air, higher and higher as the
rest of your body feels heavy and
relaxed.
That's good. All the way up.
Higher and higher.
Each breath deeper and easier, hand
floating
higher and higher as the rest of your
body
feels heavy and relaxed.
That's good. All the way up. The higher
it goes,
the lighter it'll feel.
Each breath deeper and easier.
That's good. All the way up.
The higher it goes, the lighter it will
feel.
Good. Now, I'm going to position your
arm like so and give you this
instruction.
Your hand will remain light and in this
upright position even after I give you
the signal for your eyes to open.
If I pull your hand back down to your
leg, it will float right back up to the
upright position.
You'll find something pleasant and
amusing about this sensation.
Later, when I touch your left elbow,
your usual sensation and control will
return.
Each time you go into this state of
concentration, you'll find it easier and
easier to do
and you can use it to help you
concentrate on what's important to you.
Right now, we'll come out of this state
of concentration together by counting
backwards from three to one.
On three, you'll get ready. On two, with
your eyelids closed, roll up your eyes.
On one, let your eyes open. Ready?
Three, two, one.
Good. Now, stand in this position,
please, and describe what physical
sensations you're aware of now in your
left hand and arm.
It feels light. Light? And
weird. It changed while it was moving.
At first, I felt
it was really subtle. Real It just
really But now it actually feels
buoyant. It feels buoyant? Yeah. Uh
is it um Does your left hand feel as if
it's not as much a part of your body as
your right hand?
It feels the same, but it feels like
it's being
altered by something.
It feels buoyant.
Does
feels like mine. Yeah. But it feels like
I don't feel like I'm holding it up.
Good. All right. Well, now note this.
See, it feels like it wants to move, but
not enough to actually lift.
Well, turn your head, look at your left
hand, and watch what's going to happen.
See, now now it doesn't feel like my
hand, which is weird. Like looking at it
does not feel like mine.
That's super bizarre.
And while you're looking at your hand,
just imagine it to be a big buoyant
balloon.
Yeah, that's it. And while you imagine
it to be a balloon, permit it to act out
as if it were a balloon. Be big about
it.
Can you describe what that feels like?
Feels like it's just
lightening.
Good.
Now, as your left hand continues to go
up by way of comparison, Tom, raise your
right hand.
Put your right arm down. Are you aware
of a relative difference in sensation in
your left hand going up? Yes. Is one arm
lighter or heavier than the other? This
one's light It's
it feels buoyant.
Like it feels like it's in water. Like I
don't feel like I'm holding it up.
It's great.
Which is super weird.
Good. So, that's that's an an experience
of dissociation. The two hands feel very
different.
All right, now make a fist with this
hand, tight fist.
Ready, open.
Are you aware of a difference in
sensation and control now in your left
hand and arm compared to a moment
before? It doesn't feel buoyant, and it
feels like my hand again.
Good. But it's really subtle.
And did you have a sense of floating
lightness or buoyancy in your left hand
and arm during the test?
Yes, very much so.
Did you have that sense in any other
part of your body? Head, neck, thighs,
abdomen, chest, or No. No. No. No. I
tried to imagine myself floating, so I
felt very calm and relaxed.
But that was the only part that felt
Like when it was up here, like right now
I feel like I'm holding it there.
Right. Right.
But when it was there before, I didn't
feel like I was holding it.
Well, your score is 7 out of 10. You're
quite hypnotizable. Um That was really
interesting.
But that was A more subtle than I
expected it to be. Uh-huh. And B that
once I was in that position, it was
then it really felt strange. I felt like
I could leave it like that forever.
Yeah. And I would have no sense of
effort. Right. Which was unexpected.
able to do it without effort, and that's
exactly what you can feel with hypnosis.
That you can learn to change the way you
experience parts of your body. Um and
I could see how that would have
tremendous implications for pain. Yeah.
To your point about focus, like at one
point, the only thing I was thinking
about was my hand. Right. Or my arm.
Right. Exactly. Exactly. Narrowing your
focus, disconnecting the way it felt
from the way the rest of your body felt.
That's what you can do in hypnosis, and
very quickly.
And what would you say your level of
tension, overall physical tension, is
right now?
Uh well, it's back to normal. So, now
I'm aware that I'm on camera, that I'm
being watched.
Whereas when we were doing that, I at
one point when my hand was up, I was
completely focused on that. And forgot
that I was in front of camera. I felt
way more relaxed. Exactly. Exactly. So,
you can see that you can reduce that
level of tension very rapidly. And then
it it may come back, but you can do it
again. You've learned that you can do
that again. And so, that's one of the
advantages is you have a an in vivo
experience of how quickly and profoundly
you can change the way parts of your
body feel or your whole body feels.
What's interesting though, and you
talked about this in the book, I wanted
it and this is weird and a little
uncomfortable, I wanted it to come from
you and not from me.
Like I was so aware of like don't move
it if it feels like you're moving it,
you know what I mean? Like that sort of
Ouija board thing where it's like I'm
not going to move it. So if this thing
moves, it's cuz somebody else is moving
this thing.
Um and so that was I was almost too
aware of that. So I wanted it to be
external. I didn't want it to be
something
that I was faking. Right. But it's it
it's a learning experience and one that
you can learn to to benefit from and
yes, it helps to have guidance into it
to see what the phenomenon is, to see
how capable you are of experiencing it,
but once you've learned that you can
increase your capacity.
it again. That's so weird. Like I can
now now that I'm thinking about it, I've
got that tingling sensation on my arm
again. It's starting to feel light.
That's really trippy.
It's really interesting. Good. Good. Dr.
Spiegel, thank you so much for coming on
the show. Where can people connect with
you?
you. They can connect with us on Reveri.
You can go to the App Store and download
the Reveri r e v e r i app. Um and uh we
have a a website www.reveri.com
where you can also sign up for the
Android version. We're developing that
and it should be out in a few months. So
people who have Android phones, but if
you have iOS phones now, you can
download the app and try it out. Try it
free for a week. See what it's like and
um
we hope that it will help a lot of
people control pain, help manage their
sleeping better, control stress, um eat
better,
learn to stop smoking,
um and find their focus the way the the
way you talked about. And that's what we
want to help people do and use it to
help better manage these problems.
I can say from a sleep perspective, I
downloaded it last night and tried the
sleep thing and I was falling asleep so
fast. I was like, okay, whoa, whoa,
whoa, I have to stop. I'm not done
researching yet. So, yeah, but it was
certainly certainly effective for
falling asleep.
I'm really glad. That's great.
Yeah, for sure.
Guys, uh this is something that
intrigues me. I think that hypnosis is
another tool in your toolkit. I highly
encourage you to try the app. Definitely
read the book. It's all amazing. He's
also got a lot of other incredible
interviews. Check them out. I think this
is something that could be
transformational for a lot of people.
Speaking of things that could be
transformational, if you haven't
already, be sure to subscribe. And until
next time, my friends, be legendary.
Take care. Peace.
Then what you realize is your capacity
to tap into dopamine as a motivator, not
just seeking dopamine rewards, that is
infinite. And I I can say with with
great certainty that this is
how you were able to build a big company
and sell it, how you've been able to
build a successful podcast and sell it,
how you're constantly seeking, because
seeking is the