"This Was A KEPT SECRET By Monks" - How To Achieve SELF-MASTERY in 2023 | Jay Shetty
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Jay Shetty explains that wisdom from Eastern traditions, particularly the Vedas—ancient texts spanning 5,000 years covering health (Ayurveda), architecture (Vastu Shastra), and even warfare—is not exclusive to monks but is intended for all humanity. He argues that pretending difficult realities like war or stress do not exist leaves people unprepared; instead, one must study these subjects with integrity to navigate them without being pulled into negative desires by the ego. A foundational step in this journey is solitude, which Shetty advocates as a necessary practice before entering relationships. Society often frames loneliness as weakness and equates celebration with large crowds, yet Shetty suggests that true connection requires depth rather than scale. He illustrates this point with an analogy of currency: just as a ten-pence coin has a larger circumference but less value than a pound, one's social circle should shrink in size while increasing in the quality of connections. Without solitude to distinguish between external noise and internal truth, individuals often pair up two confused people who project their own dissatisfaction onto each other, leading to relationship pain. To cultivate self-awareness through solitude without descending into mental breakdown, Shetty recommends a specific protocol: spending at least one hour per week in silence where no distractions like phones or books are used. The goal is not to escape reality but to observe and write down thoughts as they arise, revealing that 60% to 80% of daily thinking consists of repetitive negative patterns. By accepting these feelings rather than fighting them—such as acknowledging tiredness and adjusting plans accordingly—one can disrupt the algorithmic cycle of stress. This process builds self-worth by proving one's resilience; Shetty notes an evolutionary imperative where humans feel good about themselves only after enduring hardship, a concept he links to Friedrich Nietzsche’s idea that suffering proves worthiness. Consequently, individuals who have mastered this internal strength attract relationships and environments that make them stronger rather than those seeking validation from others. The conversation shifts to the nature of discipline and parenting, highlighting a philosophical disagreement between Shetty's monk-influenced perspective and Tom Bilyeu's more interventionist approach. While Shetty admits he would not wish pain on anyone because life is inherently difficult enough, he believes that avoiding all challenges prevents personal growth. He contrasts this with his own trajectory, which was transformed by the random access to monks early in life—a privilege many do not have—leading him to advocate for tools rather than wishing away hardship. This tension extends to parenting; Shetty recalls intervening too much in his sister's childhood career choices and now advocates for a balance between safety and allowing children healthy experimentation, such as climbing trees or learning from minor burns without immediate rescue. He emphasizes that while one must intervene when life is heading toward the edge of a cliff, excessive protection can hinder the development of necessary resilience and self-reliance. Finally, Shetty discusses love, commitment, and marriage through the lens of Vedic rituals and consciousness. He argues against viewing relationships as disposable or casual encounters, noting studies that suggest it takes hundreds of hours to move from acquaintance to true friendship. For his own 20-year marriage, he chose a painful ritual involving tattoos and ancient ceremonies to create an indelible imprint on his body and mind, reinforcing the commitment permanently rather than treating divorce as an option. He views marriage not as an achievement but as a container for continuous growth, requiring collaborative effort from both partners who must regularly check if their relationship is moving in the desired direction. Underpinning this practical approach is a spiritual belief that all consciousnesses are equal and divine; while Shetty operates with a dualistic view of spirit and body, he sees his wife Radhi as a teammate on a shared journey to serve humanity, maintaining love alongside healthy detachment so that neither partner feels owned or trapped by the other.
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Jay Shetty, welcome back to the show.
Tom, it's good to be back. It is always
good to have you, man. Tell me, what is
the secret that you've learned from
monks
on how to master yourself? I think one
of the first things that I'd suggest and
explain to people is that when I lived
as a monk, a lot of the wisdom that we
studied and the Eastern literatures that
we spent time excavating,
those were not aimed at monks. Those
were just aimed at humanity. When they
were written?
When they were written. They weren't
Talking about the Vedas? Correct.
What are the Vedas exactly?
Vedas are 5,000-year-old texts
that literally talk about everything
from Ayurveda, which is the science of
health. So, Veda means wisdom or science
of. Mhm. And so, Ayurveda is the science
of life, the science of health. Uh you
have uh their own version of Vastu Veda,
which is closest to Feng Shui. So, like
how to design your home, how to set up
different things around in your home for
purposeful aesthetics. Uh you have the
science of warfare in the Vedas. Yeah,
so there's a whole text dedicated to
that.
How do you reconcile that?
You reconcile that in the sense of
there's
knowledge and wisdom on how to properly
do each aspect with integrity, with
purpose, from a point of protection,
recognizing I think me and you can
probably vibe with this.
The idea that
we all want a world, I think we'd all
like a world that has no war. Mhm. But,
if we live in a world pretending that
there is none of that, and then we're
not prepared for it, that sets us up
worse. And I think whether you look at
that on the macro of war, or you look at
on the micro of anxiety, or stress, or
pressure,
if we pretend that stress doesn't exist,
it doesn't make it go away, it doesn't
make it better, but being prepared for
it actually allows us to potentially
avoid it, potentially navigate it with
more integrity and authenticity. And
today I feel like when you don't have
codes for difficult things in society,
you see people make really bad mistakes.
You see people not having a code book or
a rule book on leadership, and that's
what it leads to. You see people not
having a code book or rule book on how
to navigate war, and therefore people do
what they feel like. And so I find that
what the Vedas were trying to do was
give you a set of code and a set of
rules and a set of limits so that you
would be more controlled, more more
greedless, more
negative desireless in those situations,
so that you wouldn't be pulled into
something by your ego, but you could
actually go back to something that would
help you get better to get the best
result for people and humanity. And I
think that's what's so special about the
Vedas, that ultimately it's dedicated to
uplifting humanity through each of these
different things that we experience in
life.
It was really interesting to hear you
talk about the part in I think it was in
the Vedas about the guy who has to
prepare for war, and you're talking
about even good people have to learn how
to fight. Found that really interesting.
But the book starts with solitude.
Yes.
Why solitude? Cuz that was the part
where I was like, okay, here's where the
monk part is coming into this, and I
think it's pretty important for people
to be able to be alone before they try
to get into a relationship. Yeah, I
think
we've created this feeling in society
where loneliness
is the enemy. Like being alone is seen
as a weakness. So when someone goes to
school and throws a birthday party and
not many people show up, you're
unpopular. Whereas if lots of people
showed up, you were really important,
you were significant.
I can think of few things that would be
more devastating to a kid than no one
showing up to your birthday party.
Exactly. And and that's how it's framed,
that's how it's talked about. And then
the next thing is like if
Would you tell your kids if they if they
went to have a birthday party and nobody
showed up, Jay? Would you really be
like, "Hey, solitude is a good thing."
Like how would you
I'm not a dad, so I I can't say, but but
what I would say is that
I would change it in the invite process.
So I would ask them to only invite
people that they felt really connected
to or they felt they really vibed with
them wanted to celebrate their birthday
with. So I think the challenge is when
you're a kid you also hand out way too
many invites. So I think that's what
ends up happening is that you think a
good birthday party is a packed room.
And even I mean people still feel that
till they're 50, 60, 70. Like that
doesn't go away.
Until they're dead, right? Like you feel
a good birthday party or a good event
even when people say like when I die
like if there's loads of people there
that will be a thing. I think we've just
programmed ourselves to believe that if
we're not surrounded by people, we can't
celebrate and we can't be celebrated. It
has to be about scale of how many people
are there. And I would say that's one
measurement, but the other measurement
is the depth of how well they know you.
I know tons of people who threw a great
birthday party at 50. 500 people showed
up and they felt Actually I went I
actually went to a birthday party this
year. It was a big birthday party.
And I was speaking to the person whose
party it was and they were like, "So
many people invited people I didn't know
to my birthday party." And they felt
lonely at their own birthday party.
I don't want If I ever had kids, I
wouldn't want them to feel that. And
even for myself I don't want to be in
that position. I'd rather have
I saw this thing on um
Instagram and it was someone who had
posted like it was like a 10 This is in
um British currency. It was like 10 p
and then £1. And so 10 p
is larger circumference
than the pound, but the pound is greater
in value. And so the the caption on
Instagram said that my circle has shrunk
in size, but has increased in value.
Mhm. I was thinking that that to me
resembles the kind of life I would want
for myself
and for my children if I had them. But
if I could have both, that would be
amazing, obviously. But I don't know how
real it is to be able to say we can have
both. So, I think what I'm trying to say
with solitude is that
if there isn't a sense that I am happy
with myself, with my own company, with
the thoughts that circle around in my
mind,
imagine how complex that is when you add
another confused individual who's not
happy with their thoughts, not happy
with who they are, not happy with their
mind. And now in a relationship, you're
putting two confused people together.
Why is there pain? Why is there fallout?
Why is there so much disappointment in a
relationship? In my opinion and and from
the perspective of the Eastern studies
is that because there's an internal
dissatisfaction in both people that
they're now bringing to each other.
And so the strength of solitude is using
that time
I've still not found
a better solution
for self-awareness than solitude. Mhm.
Because in solitude, it's the only place
you get to hear your own voice
and make sense of other people's
opinions. If I'm standing in the middle
of a group of a hundred people and
they're all yelling their opinions at
me, chances are some of them are going
to rub off, some of them are going to be
contagious, some of them I'm going to
reject, and I don't get the space and
time to make sense of what's my voice
and what's noise. Whereas when I get
time
to myself,
I get the opportunity to reflect on and
introspect and go, "Do I want that
thought to be mine?
How does that fit into my life? How do I
feel about this?" Right? You get to have
that dialogue with yourself, and I feel
we've lost the art of self-time
self-talk and self-dialogue.
Well, let's go into it. So, what what is
that art? Like the
if you put a human being in solitary
confinement, you will break them in a
deep and fundamental and scary way that
I wouldn't have predicted. That seems
very weird to me.
I know it to be true not because I've
experienced it, but because you just
hear it over and over and over and over.
Like if you really wanted to destroy the
human spirit, isolate them.
So, how is it that we take this thing
that will on a long enough timeline
absolutely decimate you and make it
something that becomes the most profound
setup for self-awareness? What do you
have to do in that solitude?
Yeah. So, the first thing I'd say is
that it would decimate you if you go
into it 24 hours a day. And that's not
what we're recommending here. Right? I'm
not telling someone to 24 hours be in
solitude for a year. Like that's not my
recommendation. My recommendation is in
your week there has to be at least 1
hour that you spend by yourself. And in
that hour, you're not watching a show,
you're not reading a book, you're not uh
on your phone scrolling. So, you're not
distracting yourself with anything or
stimulating yourself with anything
external. And you're sitting there and
just observing your thoughts. Now, 1
hour is going to seem like a long time
in the beginning, but I'm saying 1 hour
would be great in a week. If you're
starting that at 10 minutes, that's
brilliant. That that's enough. But, the
goal is
Is it enough? Like are you being kind?
Are you trying to let people off the
hook? Are you worried about people
flaming you in the comments? Like you
meditate 2 hours a day, if I'm not
mistaken.
So, what should people do for real?
I do believe that 10 minutes is a good
place to start because I do feel that
But, you shouldn't stay there. You
shouldn't stay at 10 minutes. It should
grow. I think I look at it as like when
you do a cold plunge, right, for the
first time. So, the first time I did a
cold plunge, I was doing it with a
friend and they were they'd been already
doing it for a long time, and I didn't
want to walk out and look like I
couldn't do it. And so I stayed in there
Jason had hypothermia.
Yeah, literally. So I stayed in there
for longer than I wanted to the first
time I did it. So if I did it myself the
first time, I think I would have been
there for 30 seconds. The first time I
did it, I was in there for 5 minutes
because I was in there with someone who
was in there. So we were fully submerged
for 5 minutes. It was great. Fully
submerged up to here, right? I'm not not
fully submerged. And so
when I look at that and I look at
something that I found challenging when
I did it,
I was like, if someone would have told
me I had to be in there for 10 minutes
the first time I did it, I potentially
would never have got in, right? And the
idea that I could have started with 30
seconds and built myself up to 3 minutes
and then built myself up to 5 minutes, I
really do like that process. And I think
you have to And this is self-awareness
again. You have to know whether you're
someone who likes to be thrown in the
deep end or whether you're someone who
likes to build up incrementally. I'm
generally someone who jumps into the
deep end. So I was pushed in for 5
minutes, and that works for me. Because
for me, I'm the kind of person who needs
to be pushed off to break the mental
barrier to then go back and build a
habit. That's my self-awareness. I
became a monk in order to learn these
things. I'm an extreme person. That's
how I learn and build habits.
But someone else goes to me, "Actually,
Jay, I like meditating for 5 minutes a
day, and it works for me, and now I have
confidence I can do 10 minutes a day. I
can do 15." And I love that. So I don't
think it's an either/or. I genuinely
don't. That's not a cop-out. I think you
have to know who you are. And so if I
want to learn something, I'll schedule
the whole weekend. If I wanted to learn
archery, I would set up archery classes
for 8 hours a day all weekend. I
wouldn't learn it by doing archery once
a week because I want to figure out
whether I'm deeply interested and care
about this enough to actually commit to
it weekly. But that's my mindset. That's
who I am. So I think the first thing I'd
say is 10 minutes alone every week where
you sit and you just observe your
thoughts.
And write down every thought that comes
up. This is weird.
I hate this. It's boring.
I can't believe Jay and Tom told me to
do this. Right? Like whatever else is
coming up and write it down. And just
become comfortable becoming aware of
your thoughts. And what you'll find is
that the first time you do this, it is
just going to be random noise like that.
What shall I eat tonight? What's going
on? It's just going to be that stuff. It
might even be I hate this. I'm
uncomfortable. This is not fun. I'm I'm
bored. Like it it will just be natural
dialogue like that. What you'll find is
the next time you do it or the next
after a couple of times that you do it,
you now might start asking interesting
questions. You might now start noticing
a pattern of thoughts that repeats
itself. Like I've just been thinking for
a week about what that person said to me
about how I look. Or I've been thinking
about what that person said to me about
something I did online. Like and it's
just been in my mind and it keeps
repeating itself. Now you're going to
start to find what you spend most of
your time on. So studies show we have 60
to 80,000 thoughts per day and 80% of
them are negative and 80% of them are
repetitive. So if our life is not
transforming our thoughts, now if I
asked you what are you thinking about,
you're a self-aware person. I'm pretty
sure you could tell me on any given
moment what you're thinking about. You
ask most people what they're thinking
about,
the reaction will be an emotion. Like
I'm just stressed about too much on at
the moment, but we can't be really
clear. So what this is giving you is a
clarity of what are those repeating
negative thoughts and how do we want to
change them? So that's step one is a
even becoming aware of the thoughts. So
if I ask an average person, when you
wake up in the morning, what's the first
thought you have? Oh, I'm tired. That's
the first thought for most people. You
finally made it to coffee. You had your
morning coffee and you're thinking,
"God, I hope this coffee gets through it
me through the day cuz I'm so tired."
Second time you've had the thought. You
get to lunchtime. You're like, "God, is
it only lunchtime?" Like and I can't
even eat lunch cuz I'm busy working.
God, I'm so tired. You get to 6:00 p.m.
Maybe you've got to work an extra hour
cuz no one finishes work at 6:00
anymore. 7:00 p.m. you finish, you've
got I'm exhausted. I can't wait to get
home. You get home and somehow at 11:37
p.m. you get the courage to watch
another episode and you repeat the
cycle, right? That's a six thoughts in
the same day. As people get that
awareness though, what what do you want
them to do with it? Or that's not the
right What is the effective thing to do
with it if you're trying to better
yourself in whatever, whether it's love
or something else. But if you're trying
to make progress and not just document,
like where do you go with that? Yeah, so
we want to disrupt that algorithm,
right? That pattern that's been
developed.
Just stop thinking negative [ __ ]
No, so we're not going to do that. What
we're going to do is we're going to say
I am tired. We're going to take that
thought, we're going to accept it. We're
okay with that. We're good with that.
And
I'm going to sleep early tonight.
So it's I'm accepting the thought that
I'm feeling. I'm not going to wake up
and never feel I'm tired. I mean, I wake
up and feel I'm tired sometimes. But
I'll literally go I'm tired. I'm going
to cancel my plans for the weekend.
I've done that so many times where I've
had the busiest week at work. I'm tired.
I can feel that I'm stressed. I'm even
getting a bit snappy with my wife. Like
I can feel all those things and I look
at my weekend and my weekend is decked
with social events and I go to Rodia,
I'm like, I'm about to cancel everything
this weekend because I don't think I
have the resilience
Mhm. to get through. But if I didn't
give myself that and all I keep saying
all week is I'm tired, then it gets to
the weekend, my friends are coming in
and I'm like, God, I wish they weren't
coming today. Then they leave and I'm
like, oh God, I'm so relieved that they
left. I wish they would have left
earlier, right? It's like all negativity
just brewing. And so what I'm saying is
accept the feeling
and what are you going to do about it?
Yeah, that's that's the question I was
asking myself is and now what?
And now what?
This bad thing has happened and now
what?
And if this then that. Like if I get
tired during the week, then I will
cancel my plans on the weekend. If I
have weekend plans that are really
important, I'll sleep early on the
weeknights so that I'm ready for it. So,
like this week I'm with you. I've got
something every night this week. Every
night there's an event. So, I know that
this weekend needs to be restful. I just
gave myself permission to do nothing for
4 days. It's beautiful because my other
days have been so busy. But, if I'm not
having time to structure and think about
these things, you're literally running
from one thing to another. So, I feel
like people are chasing peace.
People are chasing peace not realizing
that when they slow and still and make
that space, they then learn how to find
peace. So, people are looking for peace
in the meditation.
That's not how it works.
The meditation creates the space for you
to figure out how to create peace in
your life. That's That's where the peace
is. That's interesting. So, my
experience with meditation is that is
where I get literal peace. So, I started
meditating because I was going through a
really stressful period in my life. This
is years ago.
And it was just misery at a physical
level. And so, I thought I've got to
find some way to de-escalate my stress
and anxiety. I've been told a thousand
times by people to meditate. Let me
actually try this. So, I try it and at a
physiological level it just lowered my
stress and my anxiety. And I was like,
"This is amazing."
I've since tried to get like my wife for
instance to use it. It doesn't hit her
in the same way that it hit me. But, the
the peace came for me in breathing from
my diaphragm. It was so physiological.
And it's the older I get, the more
content I create, the more I realize
that I'm all tactics. Like, I just know
how to translate the airy stuff into and
go do this.
Yes. And so, I'm curious, do you If you
just sat and meditate, you're saying
that's not going to bring you peace. You
have to solve this riddle of all these
pieces bouncing around in your mind.
I'll I'll I'll take back the categoric
way I said that. So, I guess what I was
leaning towards is I'm not saying that
meditating itself can't be a peaceful
experience, but I feel a lot of people
who have stressed out busy lives are
just looking for a break from it.
And it can provide that, but sometimes
it can't because you're too stressed and
busy. And a lot of the times a healthy
way of using meditation is to make sense
of stuff so that you can go back to your
life and apply it. So, for some people
it is peace and that's fair and I agree.
I do find peace in meditation. But for
some people it's giving them that break
and that gap between experience and
reaction. It's giving them that gap
between stress and struggle that allows
them to reorient themselves and say,
"This is what I need to switch. This is
what I need to move." And I feel maybe
you're someone that does that anyway and
does that naturally. And then meditation
can become just what it is and give you
that peace. But I feel that for a lot of
people
just sitting there with their thoughts
is stressful.
Just observing
Is it because they don't know what to do
with it? I think I think first of all
there's a big fear around it, right?
It's just we're scared. I don't
understand that at all. What are people
scared of? Well, I mean it's the same
way saying like why people scared of
sitting in cold water, right? Like it's
That I get cuz it sucks. It does suck,
but but that's So, what I'm saying is
people that I've talked to who struggle
with their thoughts
make those things equal.
Because they don't know what to do with
them. Like the cold thing
it's So, look, I'm going to have a
massive physiological response.
Not fun. I'm doing it for a reason, so I
do it. I can stop doing it at any time.
But a thought doesn't have to be painful
in the way that cold exposure, like even
Wim Hof says, "I don't like being cold.
I do it because it serves a purpose."
But even he says that the loss of love
was more painful than any of the cold
he's been through, right? Like that
thought of losing someone you love
is far greater than the pain of sitting
in cold which he's worse.
Do you think that's like the background
thing that's really messing with people?
Yeah, like I feel like I was even
talking to I was even talking to Amar
from Yes Theory. I don't know if you
Have you ever had them I know Yes
Theory, but I've never met them.
Yeah, so they do loads of crazy stuff,
too, right? And they've they've gone to
And so I was talking to Amar, who's one
of the Yes Theory guys. They're awesome
guys.
And he was saying to me that
So this is really fascinating. I love
where we're going with this, by the way.
And And please keep going there cuz this
I could only have this conversation with
you. So I'm very happy right now.
Uh the thing about what Amar was saying
is that he said the whole point of Yes
Theory was saying yes to crazy stuff
that we wouldn't say yes to.
And that's how it started. And he goes,
we got to a point where saying yes to
crazy stuff was not difficult anymore.
Hmm. So now when we said yes to doing
something crazy next year, we actually
didn't find that uncomfortable. And Yes
Theory was all about seeking discomfort.
So he goes, we realized we were just
seeking comfort. Doing something bigger
every time was just more and more
comfortable. And he goes, actually
what's most uncomfortable for me right
now is to sit alone with my thoughts
every day for 15 minutes and meditate.
And he said this to me and I was like,
wow, like it was so profound. So yes,
let's let's go down this
Boil that down to one Like I'm I'm going
to give you my hypothesis. People are
afraid that they People don't respect
themselves or their self-respect is
fragile. And being alone with their
thoughts is just going to be intrusive
and they're going to lose more respect.
I I
I guess because that would be That was
the thing that I struggled with in the
beginning and I've spent my entire life
making sure that I can be alone. Cuz I
always tell people, the only thing that
matters is how you feel about yourself
when you're by yourself. So the only
thing I can think is when people are
alone, they don't feel good about who
they are and so they seek distraction.
That's it. I I mean it's as simple as
that. It literally is. Like
I'll I'll give a study and then I'll
I'll
specifically speak to that point. Like
Men and women were asked to be alone
with their thoughts for 15 minutes or
give themselves an electric shock.
I know where this is They did this
experiment. 30% of women chose an
electric shock.
Wow.
And 60% of men chose an electric shock.
Oh, wow. I had that backwards. I would
have guessed the other way.
when asked why, they said because they
didn't want to be alone with their
thoughts because we're scared of our
thoughts. Now, your hypothesis is
accurate. I would agree with it. I think
the biggest thing is that
when we're left alone to ourselves,
we hear things
that we may not be comfortable with.
I don't like where my life is going.
Mhm. I'm not happy with how I look.
Everyone else is doing better than me.
Oh, they just got proposed to and I'm
still alone. All those thoughts get
space to actually be heard, whereas when
you're scrolling, it's like, "Oh, they
got proposed. Oh, cute bunny. Oh, like
you just you're you're not even
listening. You're scrolling a thought."
That's literally we're scrolling away
thoughts. And that gives us a sense of
comfort that we don't spend longer than
3 seconds on a thought. But then when
you're asked to spend 3 minutes or more
on a thought, that thought gets to like
grow and build and become scarier and
bigger, almost like a monster. Mhm. That
unknown of it, right? It's like
I I think that what what people are most
scared of is they've been trained to
numb themselves. We live in a society
that knows how to numb emotions and numb
feelings, right? I don't I'm so upset
about something. I'm going to go and
drink alcohol to numb that feeling, to
not experience that feeling. I um
I I messed up at something. I'm going to
go and gamble away my money to numb the
feeling that I felt. I'm going to go and
watch something on TV because I just
want to numb how I feel right now. Now,
I'm not saying that I don't do any of
those things to to numb a feeling when
it's really painful or that we shouldn't
ever numb a feeling at all, but our goal
is we just want to numb things away.
Mhm. And I don't think that that's why
you're sitting with your thoughts for 15
is really hard because there's nothing
to numb it. There's nothing that will
numb it. And even sitting in the cold,
nothing numbs that apart from your own
centeredness and breathing. You have to
go to that. And I think that's why
sitting alone with your thoughts is such
a powerful practice because what you're
saying, if you want to be happy when
you're with yourself, uh sorry,
uh being happy about yourself when
you're by yourself.
Yeah, being happy about yourself when
you're by yourself,
that requires you to not numb anything
about yourself.
Because that's the full acceptance.
So interesting. So, I've been thinking a
lot recently about distraction, why
distraction exists because I think it
actually serves a pretty powerful
purpose. If we didn't have the ability,
so there's a part of the brain called
the basal ganglia which is known as the
gear shift in the brain.
And for people that have obsessive
thinking, they get stuck and the basal
ganglia is not able to let them pass
that thought into another thought. Now,
I think one of my superpowers is my
gearbox is amazing. And to the point
where it almost becomes problematic
because I can I'll forget about
something that I was obsessed with
thinking about uh cuz my gearbox is like
goes into the next thing. And so, that
has shown me that I can very easily get
myself out of uh a loop if I'm, you
know, on something that's super
negative, I can get out of that.
But for somebody who can't, you need
that external distraction and doom
scrolling. Like there was one period of
my life where I was so I had so much
going on that even the thought of
meditating was just like, well, then
everything is going to come crashing
down. And I was like, but I know better
than to not meditate. So, I need some
sort of primer to soothe me enough to
get me into meditation. And it was
actually doom scrolling cats. Yeah. Not
just cats, but like things like that
where it's like cute, funny, 15 seconds
to digest the idea and then you move on
to the next.
Yeah. And I trained my YouTube algorithm
to on shorts to only show me like cute
fun things. And I would do that for like
7 minutes, and then I would go meditate.
I was like, "Wow, that is freakishly
effective." The truth is, hitting your
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right, my friend, back to today's
episode.
So, you have to wall things off, because
if you doom scroll for 7 hours, you now
never get anywhere. But, if you don't
understand how powerful distraction can
be enough to get you to the point where
now you can take advantage of something
like meditation, which is going to leave
you alone with your thoughts. Yeah. It's
really, really fascinating.
Yeah, I love what you just said about
distraction. I've always allowed myself
5 minutes an hour to be random.
And, I often have I would either do a
timer on my phone, or at one point I was
really into like hour glasses or minute
glasses, and I would just turn it over.
What do you do in that time? So, I would
allow myself to scroll, I would allow
myself to search random stuff on
YouTube, I'd allow myself So, it's
giving myself the capacity to be random.
And, what I find in randomness is that
you connect really interesting dots.
Yeah, that's why I like meditating.
Yeah, exactly. And, so I find like in
space where I don't know what I'm going
to type in, or I'd pick up a random book
from my shelf, or I would find a random
thing that I'm scrolling through. But,
allowing myself to do that for 5 minutes
every hour allowed my mind to have that
space, to have that gap to connect dots,
but then return back. And, but that's us
using distraction rather than just
letting it be there, right? And, I think
when distraction controls you and drives
you, and everyone knows what it feels
like to be on a rabbit hole where you
end up on some random website or some
random YouTube channel. Everyone's been
there. That's not a good feeling. Like I
don't think I want that feeling where I
end up somewhere 7 hours later where 7
minutes of randomness is really healthy
and beautiful and can be amazing. And so
why can't 7 minutes of stillness,
why can't 7 minutes of listening to
sounds or ambient noises or nature
sounds, right? I think there's also a
sense of
I think it's reconnecting
with our breath. There was there's an
amazing study I talk about in the book
about how when we spend time with people
that we're close to or caregivers or
people that love us, our breath and even
our heartbeat can synchronize with them.
is so weird to me. It's so strange,
right? Dude, humans sync up to each
other. The The one that freaks me out
the most is that women will sync their
periods and they all sync to the
dominant female. That stuff gets super
crazy.
yeah.
Super crazy.
to my wife and her sister all the time,
but yeah, I did I don't know which way
around it is, but
Yeah, yeah. So that's the the next
question.
but So fascinating. Yeah. So walk me
through Okay, so we get self-awareness.
So we're I love that you started the
book with solitude. So we stop being
afraid of our thoughts because we're
doing the And now what? So we have the
saying it's overwhelming, it's freaking
us out. We're going to deal with it,
which I love that. And now in the
context of becoming In fact, here's a
thing that either you're going to be
like 100% or this will be where we
debate.
Uh I think if you want to be in a
relationship, you must be worthy of a
relationship. Now, I'm going to push it
even farther and make Jay Shetty the
monk a little uncomfortable, maybe. Uh
the ultimate way to think about it is
you are asking somebody to have sex with
you, and that's crazy. It is the
weirdest sort of energetic thing that we
do. Like I think about this a lot. love
this. With Lisa, I went from "Hi, my
name is Tom." to exposing my genitals
and doing what one does. It's like
that's a big chasm to cross. And if
you're going to ask somebody to go on
that journey in a way where they're as
excited as you are and you don't end up
in jail,
you have to be somebody that's worthy of
that. And that's a big ask.
Yeah. So, one does that resonate or do
you think I'm out of my mind? And if it
resonates,
how do people become worthy? Well,
that's very monkish of you. I mean, that
I mean, you've put you've put sex on a
very sacred high value.
Facts. Right? Right? So
when you said it earlier about
loneliness, I was like, I've actually
been the loneliest I've ever been was in
the middle of intercourse. Yeah. Which
is a crazy thought. Like, I couldn't be
any more with the person and because
there was no emotional connection, I
felt so alone. Yeah. It's crazy. I'm so
glad you brought that up though, right?
Like, that's what we understand about
loneliness now that loneliness isn't
about the number of people around you.
It isn't about how popular you are. It
doesn't matter
how many people are surrounded by you.
If you don't feel understood, if you
don't feel seen, if you don't feel
heard, you're lonely, right? Like,
that's what it is. And so, when you're
saying I'm having sex with someone and I
still feel lonely, that's real. But you,
from your definition of just how you
broke that down, you're placing sex as a
supremely sacred, as a high value.
There could be lots of people listening
or watching and or maybe people that we
don't even that aren't in this community
that would actually disagree and they'd
just be like, "Well, sex is just sex."
Like, what? They don't see it that way,
right? The way you see it is probably
more aligned with the Vedas than than
the other perspective, for sure. The
idea that if you're about to do anything
intimate with anyone, physical intimacy,
emotional intimacy, the amount of like
exchange of We just talked about
exchanging heartbeats and breathing. I
mean, if you think about how
biologically affected you are by a
relationship, let alone how emotionally
and then spiritually affected you are by
a relationship and how much karma you
share from a spiritual level, how much
energy and vibration you share on a
spiritual level. You're talking about
like completely
syncing up or
destroying your synergy with someone.
And so, I would say I agree with you. I
don't think you're crazy at all. I think
you're spot on. So, how do you become
worthy?
So, I think that is I mean,
I don't think you have to complete
solitude in order to move on. And so, in
the book I I break down the four things
that the Vedas break down, which is
preparing for love, which is solitude.
Practicing love, which is in a
relationship.
Right? The third is like preserving love
because or protecting love because
there's a part of us when we're burnt
through love that loses the belief in
love. Or or changes. So, there's a
protection of love that comes at phase
three. And phase four is what I call
perfecting love. And so, if those are
the four phases, solitude is the one
preparing for love. And you have to do a
lot of that becoming worthy in solitude
because what I mean, we're we're we're
saying something here that I we're on
the I think we're on the same page. The
idea that if you walk into a
relationship and you don't know who you
are, you don't know what you need or
what you want and what you're building
and what you're creating, you're
basically going to hope that the other
person's going to answer all those
questions for you. Or you're going to
outsource that inadequacy to them to
make you feel worthy. So, that's why we
walk into a relationship and we accept
the currency of attention as love.
We accept the currency of validation as
love. Dude, that's big in a social media
culture.
Right? We accept the currency of
attention, validation, compliments,
comfort, random niceness. We accept all
of that as love, because we ourselves
haven't defined and experienced what
love looks like on our own. So, how you
become worthy of another person is first
becoming worthy for yourself. And what
does it mean to be worthy for yourself?
To me, it's doing hard things alone.
When you've done hard things alone and
you've grown through them, and when I
say alone, I don't mean without your
family or without friends. I just mean
when you've broken through some of your
own barriers,
that gives you a healthier sense of
self-esteem and self-worth. I think
self-worth doesn't come from saying
affirmations in a mirror. It doesn't
come from just like pretending to be
happy. It doesn't come from being
positive. Your greatest self-worth is
going to come from breaking through
stuff that you didn't think you could
break through. Do people expect you to
say just like yourself in the mirror and
say, "I love myself"?
Yeah, I think I think people ex- I think
people sometimes project their own
belief of like the word self-love,
right?
So, there's There is a form of
self-love. Like, I love going to spas. I
love getting massages. So, I'm into that
form of self-love. But, I see that as
more self-care. I see that as like
caring for myself and things like that.
Uh when I think of self-love as just
telling myself I love myself, I've tried
all of those things and I've seen how
they are not possible when I haven't
done some other work. Right? Like, me
looking in the mirror and just saying,
"I'm amazing. I'm wonderful." If I
haven't done something amazing that day
or done something wonderful that day, I
don't believe myself. Right? And that's
the problem people have. They're like,
"I I don't believe it." Now, there's two
sides to it. I actually believe a lot of
people have done hard things, but they
don't give themselves credit for it.
Very possible.
So, there's there's a big group of
people, my mom included. I interviewed
my mom recently, not on the podcast. I
want to, but I I did what I I'm happy I
did. I interviewed her at a dinner, just
me and her, because I really wanted to
get to know her story better. I realized
I didn't feel like Did you record it?
I'm guessing not if it was a dinner.
because I did that with my father-in-law
recorded it. It was awesome.
shared that? No, and I I would love to
knowing the background of your
father-in-law. I would Dude, that's
interesting. We should ask Lisa because
it was dope. Like that guy's story is
[ __ ] crazy.
Yeah. It's unbelievable.
And that's what I'm saying that we don't
even know the people closest to us,
right? So love again anyway, but that's
that's a whole 'nother thing, but I sat
down with my mom. I asked her questions
like I would ask on the podcast.
And I was talking to her and she was
telling me that it's at like
15 years old I think
15 16 years old, she she was born and
raised in Yemen. Oh, wow.
And so yeah, so she's living in Yemen.
Yemen are trying and it was called Aden
at the time.
They're trying to the Brits who have
colonized the country are fighting
against the Yemeni soldiers and she's
studying for her exams while there's
gunmen on her rooftop. Wow. Like that's
her her story and I'm like
Mom, like you've never told me how bad
this was. You just told me you left
Yemen because of the war and moved to
England. Like that's the story I know.
And all of a sudden I'm discovering that
you were actually studying for an exam
while there's people with guns on your
roof defending and you're in the middle
of all of that. And you're 15 years old.
And she never told me that and I was
thinking she's done hard things. Like
and she doesn't she doesn't even see it
that way cuz to her it's normal.
I you know It's interesting. Do you
think she thinks it's normal or or do
people confuse enduring which is
extraordinary
Yeah. with oh, but I didn't actively
choose it and therefore I completely
discount it.
Totally. Totally. Well, I mean at least
for my mom I can say that she just sees
it as her life. She doesn't see it as
like hard or easy or that that's her
kind of way she she sees stuff. Uh it's
kind of how I feel sometimes so well
when I talk about my monk experience,
it's very normal to me. Like there's a
part and I chose to do it. There's a
part of me that's just like it's normal.
And people are like, that's crazy. Like
why would you ever become a monk after
school? It's so bizarre. But to me, it's
not that bizarre. And so, it takes me a
minute to be like, oh wait a minute, it
is pretty crazy, right? Like not many
people do that. But I don't I don't sit
in that thought that often. And so, I
think there's
I think what I'm saying is that this
becoming worthy
is breaking through some of your own
barriers and limits, whatever they may
may be, which is what you discover in
the solitude.
And the more you break through those,
the more you feel worthy for anything
and everything, because you go, wow,
I've done some really tough stuff on my
own. I've like really pushed myself in
this way. I've really tried something
new. And now, you're not looking for
that person to fill your worthiness.
You're not looking for that person to
say, you're amazing, and you're the
best, and you're incredible, because
you've experienced your strength. Right?
When you've experienced your strength,
no one can make you feel weak.
The right person will only make you feel
stronger. Mhm. Right? And that's the
key. When you've already done hard
things,
the people around you will only make you
feel stronger. That's why you know
they're great to be in your life.
Because they're not making you feel
strong, they're making you feel
stronger. Whereas, what we often find is
that
whoa, whoa, whoa, whoa, whoa, whoa. You
went they're not making you feel strong,
they're making you feel stronger.
Correct. So, I'm saying like when I'm
So, even even in a positive relationship
with us, like when I'm around you,
right? And we have a healthy
relationship, we know each other a fair
bit.
It's like
I'm I consider myself to be self-aware
and self-confident and and have a high
degree of self-worth.
Mhm. Totally open about it. I have no
issues. No issues with it at all.
person will push back on that.
Yeah, no issues with it whatsoever. And
um
And I feel that the people I like to be
in my life are not people who I'm
looking to support that or or do that,
but they're able to help me discover
more about myself. So, that's a sign of
strength. So, I had a client I was
working that was coaching with last
year.
And he did this for me, and it was
really powerful. And I was like, I I
only like working with clients who also
I learn from. So, I have a I have a
selfish motive there, but it's it's
special.
And he said to me, he goes, "Jay, I've
never met someone
who could
He said, "I never met someone who ties
up spirituality, business, and
practicality in one person like you do."
And I'm not saying that to self-promote.
I'm saying that because he gave me
permission to be all three. And that
made me stronger.
that. And it was just really powerful. I
felt so like
freed by that statement to be all three
because it made me stronger. I know I am
in those things, but that person made me
stronger. That's what I'm saying that
you gravitate towards when you already
have a sense of self-worth. Whereas when
you don't have a sense of self-worth,
you look for the person who's saying,
"Oh, you're really good at that." Oh,
like maybe you should work on like
you're looking for someone to like make
you feel better about yourself from
zero. Whereas you're already at a 10 and
someone's like finding new ways of
showing you more of yourself. That's
There's something beautiful about that.
Agreed.
even know if I'm articulating clearly,
but Very clearly from my perspective.
So, I think that there is a biological
imperative hardwired into the brain that
you must do hard things in order to feel
good about yourself. And when I think
about it from an evolutionary
standpoint, and this is why I think rich
kids implode.
They just never had to do hard things.
From an evolutionary perspective, I
think it was just so hard to stay alive
like for millions of years. It really
was red in tooth and claw. Like to stay
alive, you were kill or be killed. You
were hunting gathering, fighting other
tribes. I mean, it's just crazy.
And the people that were going to
survive were going to be the ones that
that got an emotional a self uh applied
emotional reward for doing something
hard. And when you do something hard and
you recognize it, it needs to feel good.
And if it does, then you will keep doing
hard things and you're the far more
likely to survive than the person who's
like, "That sucked. There was no
redeeming qualities." And so, it's just
like when I think about that because if
I were to create a recipe for
fulfillment,
it's very simple. It's working really
hard, doing hard things to gain a set of
skills that allow you to serve not only
yourself, but others. That's it.
That's the whole recipe. But it really
has to be that you had to do something
hard. If it came easily to you, it won't
give you the sense of respect that you
want. Like the stuff that I've gotten
more easily in my life, I don't take a
lot of pride in. It's always the stuff
that I grind out like through pain and
suffering and I endure. In fact, I want
to read you a quote. This is one of my
all-time favorite quotes. So, here it
is. I [ __ ] love this, man. To those
human beings who are of any concern to
me, I wish suffering, desolation,
sickness, ill treatment, indignities. I
wish that they should not remain
unfamiliar with profound self-contempt,
the torture of self-mistrust, the
wretchedness of the vanquished. I have
no pity for them because I wish them the
only thing that can prove today whether
one is worth anything or not. That one
endures.
Ah! I had the chills. That was
Nietzsche.
Like and subscribe.
I think it I I I get the sentiment. I
would not wish it on anyone. That's
amazing. So, push back as hard as you
can cuz I I love this. So, if you agree,
in fact, where where does it break down?
What is up, my friend? Tom Bilyeu here
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friends, be legendary. Peace out.
Because this is why I don't have kids.
That is what people need, in my opinion.
Yeah. And I I can't I can't do it.
Yeah, yeah. I can't Well, that's Well,
that's where we where we disagree,
right? Like as in like in I get the
intention and the spirit of it.
But do you think they'll be a better
person if they avoid it? I don't I don't
think you have to I feel like for most
people for most people life is already
hard in some area. I don't think there's
many people I know, at least where I
grew up as well.
make them better or worse?
Well, I don't think they have the tools,
which is why we've tended to get what
we're doing to that, right? Like I don't
think that when I look at the people I
grew up around or the areas I grew up
in, and it wasn't the worst of the
worst, it wasn't the best of the best.
I've been to Wood Green. Yeah, it's not
lovely. It's not lovely, right? It's not
Yeah, you've been there, of course.
Yeah, it's not nice. And people made bad
choices because they didn't have good
role models, right? Like people made bad
choices because they didn't have good
tools. They didn't make bad choices
because of just where they were. It's
because they didn't have access. Today
we have access, and that's what we're
trying to do, I feel, with our work.
Because I look at myself, and I could
clearly, if I What's that called?
Sliding Doors? If I envision like where
my life could have been if I didn't take
a few steps, I could easily have been
today
addicted to some drug,
getting involved in things that were
highly violent, and finding myself
validation through gang culture. Like I
could have so ended up there. Like I
literally could pinpoint three decisions
that could have totally took my life in
that direction, and and none would know
who I am today, and I'd be a very
different person. Not because I'm a bad
person, or because I'm attracted to any
of those things, just because I didn't
have access. I got lucky, and I see
that. I The access that I got to the
monks at an early age just transformed
the trajectory of my life.
But most people don't meet someone
random. We follow the same people on
Instagram. We follow the same people on
YouTube. We all watch the same stuff. We
listen to the same stuff.
How many people in the last 7 days could
be honest and say they heard from a
random voice that was unexpected? Or
they saw a random person that they
didn't know that sparked a new journey
in their life. Like that's how random it
was for me to meet a monk. I didn't grow
up religious. I wasn't around monks. I
didn't go religiously to meet monks.
Like I met someone who
completely sparked a different thought.
When you're sitting down with trauma
experts, when I'm sitting down with
neuroscientists, like I didn't grow up
with neuroscientists. Like who was
speaking to those people? So I feel
I Yeah, I just feel like with that's
going back to that statement,
I wouldn't wish pain on anyone because I
feel that life is already hard. I would
just wish that people opened up their
hearts and minds to the tools that would
help them deal with that hardship
better, and not try and rely on what
they currently have in their toolkit.
That would be my wish. If you ask me
what my wish is for people,
I The only way I can like and subscribe
to that statement is if we modify it
slightly and say, I wish that people
could develop a profound sense of
self-worth. Yeah.
And avoid all of that, but I don't think
they can. I don't think they can And so
this may be a cruel twist of evolution.
Like I want to be very clear. I'm not
saying I'm glad it is this way. I'm just
saying I think it is this way. Now my
beef with the the idea of I wish that,
you know, these horrible things upon
people is that it breaks most of the
people that it touches. Right.
But I don't think people can become a
version of themselves that they'll be
proud of unless they go through that
stuff.
Yeah.
So it's
monk in me can't wish that on someone in
that way. And and you could argue that
real compassion is
letting the right thing happen to
someone that they need to go through. I
just don't think and and that is what
real compassion
Ooh, that's interesting. So here here
was my catch with the one of the reasons
I didn't have kids. I knew I would
intervene
if something bad was happening. Now as I
get older, I feel like I might be more
capable of letting it happen, but at the
time when I was sort of peak like should
we should we not? I was like I know I
will intervene. Would you intervene?
Ah, it's it's always
Are you going to have kids? I don't
know. Is is the answer yeah. We don't
know. We've been We've talked about it.
We're very like We're probably at that
stage you were at years ago. And so
we've been very open about it. We're
like we don't know. And partly it's
these kind of things, partly it's
how it affects service and impact, how
it There's so many There's so many
things, right? There's so many facets to
that question of
So let's say Dar, who has two children,
your co-host on your show, Dar and Jay
for those that aren't liking and
subscribing yet. Uh
would you want them to intervene?
When I saw So I saw a couple of parents
that I was friends with a few years back
and I remember that their two-year-old
was like putting her hands through a
candle like on the other side of the
room. So we were all hanging here. The
2-year-old is running around and the
2-year-old is on the other side of the
counter and they're doing that and then
and my natural instinct at the time,
this is probably like
maybe like
8 years ago. My natural instinct was to
go and be like help that kid and I'm
always mindful of other people's kids,
too, because
I just feel like something you know and
and I was about to jump up and help her
and they were like, "No, no, leave it.
She's fine. She'll if it hurts her,
she'll know next time not to touch that
and let her learn by herself." And I was
like, "Wow, that's really impressive.
Like I'm scared your kid's going to burn
their hand and you're really" Now, I'm
not recommending either or. My friends
are great parents and they're very
loving and and that's the challenge
today, right? Like a lot of people would
be like, "Oh my god, they don't care
about their kids." Like
I think they do care about their kids. I
think they're really great parents, but
them allowing them their child to do
this. I would then see pictures of them.
They
they moved into the countryside and
stuff and their kid would just be like
out like swinging on trees and like
climbing stuff and falling over and and
they were so comfortable with that
because they had that mindset that there
should be an openness. Now, I think
there's that openness, but then there's
intervening when it gets really painful.
Like what if your child gets involved in
drugs? Are you not going to intervene?
Like are you not going to educate? Are
you not going to And obviously in all
the right ways you'd hope would be the
healthy ways of intervening. I don't
think ever walking in and telling a kid
to stop or don't do that is ever going
to work. But to me, intervening is
important
at certain points where you think it's
like really going off the edge of the
cliff versus when you feel like it's
healthy experimentation and you don't,
but I'm saying this obviously in theory
because I don't have to, but when I look
at it with my The closest person I can
compare it to is my sister. So, my
sister's 5 years younger than me.
When she was born, I held her in my
hands and I felt like I've parented her
in many ways. She's I call her kid. Like
that's my nickname for my younger
sister.
And if I look at my sister, I made
mistakes by intervening too much
sometimes.
So, I didn't really want her to have a
job growing up cuz I worked a job
growing up when I was 14 and I didn't
really think that that was healthy for
her.
And now I look back and I was like
realized that was a mistake. Like I
should have let her work.
Mhm. And I I don't think that that was a
good decision. And so, that's me going,
"Okay, well, that was a bad
intervention." And then there's other
things where like we have a really open
relationship. She tells me all her
challenges. We're really good friends.
She's not scared to tell me something.
Like, that's the healthy part of it. And
so, I look at like how parenting is so
tough cuz you look back and you're like,
"Ah, I'm wiser now." Then you look back
and go, "Oh, I got that right." So,
I I think whether it's kids or not, I
guess my point is I wouldn't wish pain
on someone cuz I think they're going
through some sort of pain anyway. That's
my point.
I can't wish pain on someone.
Yeah, no, I get it.
my beliefs.
I hear it.
Yeah. Um
What is the formula? Like, if you want
to be in a healthy relationship, what
what's the number one things
the number one thing people get wrong
and what is the fix?
so I'm going to give you three.
I I break them each down in this book.
So, the three are and the first one's
simple and basic and then it and then it
gets more complex and interesting. So,
the first one is you have to like their
personality. You have to like their
company. You enjoy being around them.
You enjoy being around them for longer
periods of time, which is an important
experiment. Like, I read a study that
showed to make someone a casual
connection, you have to spend 40 hours
with them. For a casual connection.
Woah. If you want someone to be
considered a friend, it's 100 hours of
time with that person.
Mhm. And if you consider someone a good
friend, if you consider someone a good
friend, a great friend, it's 200 hours
plus. Wow. If you can't like someone's
company for 200 hours of undistracted
time, chances are you don't really like
their personality. We both know people
that we would love to spend a weekend
with, but we wouldn't want to see them
every weekend. That's okay. Those can be
great casual friendships. We both know
people that we wish we could spend more
time with, but we don't prioritize.
They're good friends, but they're not
going to be the best friends. And then
we know people like our wives, who we
spend a considerable amount of time
with,
disproportionately more with them than
we do with any other human on the
planet. And you know,
hopefully we made good decisions and
we're happy about those decisions. So,
when I look at it that liking, that's
what I mean by liking that person's
company and personality to give it some
tangibility of what that means.
The second thing you need, and this is
where I want to be really clear about my
language, because this word gets thrown
a lot in relationship talk, but it I
don't mean it in the same way. So, the
thing is you have to respect their
values. And what I mean by this is, 99%
of us in relationships are trying to
make our partner respect our values. We
want them to like what we like. We want
them to love what we love. If I'm going
to watch football on the weekend, I'd
love for you to come with me.
If I think that going to watch this is
really important, you should be there.
So, we demand that our partner respects
our value rather than respecting theirs.
And I'll I'll give a tangible example.
So,
for example, Rothy's number one, and I
ask a lot of couples to do this exercise
if I'm working with someone. I'll ask
couples to rank their top three
priorities, including themselves, in
order.
And most of the time one partner will
say,
"You." Are you the partner? So, you
would say, "Lisa."
If you had the kids, you'd say the kids.
And then third, they'd put themselves.
That's that's a general order that
people put. Now, sometimes you'll get a
curveball where someone goes, "Me,
you, the kids."
And every time someone writes that,
their partner goes, "How How How could
you put the kids third? How can the kids
be third? Like, how does that make any
sense? And how can you be first?"
And it's like, "Well, no, because I
I know that I don't want to give you my
leftovers. I want to give you the best
of me."
So, when you look at respecting
someone's value, when I look at Roddy's
values, Roddy's number one value is
family, her family. My number one value
is my purpose and my service to the
world. Those are not the same values.
So, a lot of people say you have to have
the same values in a marriage. I I don't
subscribe to that. I don't think you
have to have the same values. I think
you have to I think if you're looking
for someone with exactly the same
values, you're going to take a lot
longer to find that person. I don't know
anyone in the world that I know that's
happily married, and I'd love to break
it down with anyone who genuinely can
say we have the same exact values.
So, I respect Roddy's values, family,
which means when family becomes a
priority in decision-making, when family
becomes a priority during the holiday
season, when family becomes a topic of
conversation,
I'm zoned in. That's something she
deeply values and cares about. If she's
going to choose family over anything,
I'm going to be okay with that, because
she's made it very clear that's her
number one value. Same back at me. If I
choose purpose over anything, she knows
that's going to happen. It's not a
surprise. I know so many people who are
trying to get their partners to change
their value, and I just don't see that
happening, or that person compromises
their value and now feels
less versions of themselves, like a a
less
uh adequate version of themselves. And
now you're dating the second best
version of the person you love.
And so, that's respecting values. And
the third thing is, and this is what
differentiates it,
is you are committed to helping them get
to their goals.
You're committed.
I may like your goals, Tom, but we're
not in love, and we're not in a
relationship where I'm committed to you
achieving your goals. I love you. I
deeply appreciate you in the world. I
think you have an amazing impact, but if
someone asked me, Jay, you could feel
this way about a friend, I'm not
committed. I'm not actively doing
something. I may support, I collaborate,
I help, but I'm not committed. Whereas
with my wife, I'm committed on a daily
basis going, "Honey, what do you want in
your life? Where are you going? What do
you need? What support do you need? What
can I do with do for you to help you get
there?" It's not about her helping me
get to my goals. She's thinking about
that, but I'm thinking about how is
that. So, those are my things for for a
happy relationship, those are three key
things. I mean, there's so many more
things I could go into, but I have to
give the overview formula as those three
things.
So, what trips people up? Are they I'm
assuming selection? If that's such a big
part, they just select the wrong person.
Yeah. Why?
I think people select the wrong person
because they are looking for
First of all, we select the wrong person
because we make so many snap judgments
off of a few basic inputs. So,
one of the things that the Vedas talk
about is something called the six
opulences. And we've talked about this
before. We talked about them in a
different context, but the six opulences
are fame, wealth,
power, beauty, knowledge, and
renunciation. Those are the six
opulences. These are six things people
pursue, people value, people admire.
Right? We can all agree with that.
that renunciation made the list. Like,
that Talk about self-awareness. Yeah,
it's a huge one. And so, those those six
are the six opulences.
And what we do in relationships, which
is really interesting, is when we find
someone has one opulence, we ascribe
them other qualities. So, if someone is
wealthy, we assume that they must be
organized and that they'll be organized
in the home. If someone is attractive,
we assume that they'll be able to
articulate themselves effectively.
If someone is powerful at work, we
assume that they're really good at
organizing date night. Right? Like
there's there's these qualities we start
describing people.
And so often what happens is one
opulence does this halo effect into
making you believe that this person has
a lot more gifts and skills and
qualities rather than through research
and learning and experience, you're just
giving them away to that person. And we
do this in interviews, right? We all
know how the halo effect works in
interviews. If you're interviewing a
more attractive candidate, you're more
likely to hire them. More attractive
hostesses and waiters and waitresses get
bigger tips. Like this is just how human
psychology works, but it's very risky
when you choose a life partner
based on how attractive someone was for
30 seconds. And so I find that
selection goes wrong because of that,
because we ascribe qualities because of
one opulence rather than actually seeing
those qualities. It's like me saying to
you,
"When did Lisa realize she could trust
you?"
I'm hoping it's not day one.
Because trust is something that has to
be proven time and time and time again.
Trust is something that she has to see
time and time again. He said he was
going to be there at this time, he
turned up.
He said he was going to show up for this
moment, he showed up. That's trust.
Trust is not built because someone was
really nice to you. And so trust is
something we throw away. And I can dive
into the levels of trust, too, but
you know?
Yeah, I mean, if those are the top-notch
things, let's Yeah, so I talk about four
levels of trust. This is actually in
Think Like a Monk, but it it fully
connects to this book. Um there are four
levels of trust. My belief is that
whenever you meet anyone, someone new,
your relationship with them should start
at zero trust.
Now, what we do in life is we believe
that there's only two things in
everything. We think everything's
binary, right? Black and white, left and
right. Trust, don't trust.
Now, is zero trust sitting at the zero
point between trust and distrust? Zero
is sitting at no trust beginning. Yes,
because
don't have an active like you're not
looking at them suspiciously.
Correct. So, I'm going to get Yeah, so
I'm going to give you the level. So, the
idea So, the first point being that
we see trust as too binary.
I have people I trust and there's people
I don't trust. To me, that's too limited
and it doesn't help. Because what that
means is if I like someone, I
automatically trust them, which is
massively unhealthy.
And so,
what I'm saying is that zero trust is
correct between distrust at the bottom
and then trust higher, but there's three
levels in between.
So, when I meet someone, especially if
you're dating them, you have zero trust
in them. The next step is transactional
trust. Transactional trust is I know
when this person says they're going to
do something, they do it. I know there's
an equal exchange in the transaction. I
like if I say I'm going to do this work
and you're going to pay me this amount,
I know you're going to pay me at that
time. That's transactional trust. It's
what you have with your employees. It's
what you have with your teams. It's what
you have with colleagues. We don't want
this cuz it's not sexy. It's not It
doesn't feel like love. It feels too
professional. It feels too corporate.
But really, every single person has to
go through these levels with you. The
next stage is reciprocal trust.
Where you know someone loves you and
appreciates you and will do good for
you, but you're not counting. You're not
checking. You know it reciprocates
naturally. It cycles around. This is a
healthy level of trust after some time
where the transactions have been proven
over and over again. Now, you don't need
the contract. Right? Now, you don't Now,
you don't always need to sign it. And
then the fourth stage, which I believe
is
practically impossible, is unconditional
trust, which is that god-like trust that
we all want in the person we end up
with. The problem is we give
unconditional trust away early and then
we fall down those levels to zero trust
and why we feel so let down by people
because it just felt like we fell down
four flights of stairs. That's why
breaking trust feels so deep because you
gave someone level four trust when you
should have started at zero and work
their way up. So let people earn your
trust. When you talked about being
worthy,
like let someone earn your trust. Let
someone be worthy of your trust. Don't
just give it because they're nice and
kind and they bought you a gift. Right?
So why do you think we have that
instinct? Is it just the halo effect of
you are kind to me and I'm letting that
spill over into other areas? I think we
just want to be loved so desperately.
We're so desperate for it because it's
been put on this pedestal that this is
the defining factor of success in life.
Is could you find someone to love you?
Because then you'd be lovable.
Then you'd be worthy. Then you'd have
what it takes. If you were able to
convince someone to spend their life
with you, then you're worthy. And we're
so desperate for that that we will
happily speed through those
instead of 200 hours, we'll tell someone
we love them in two months.
Because we'd rather have it
and think we lost it than to have never
found it at all.
Because never having found it means we
were never worthy. Whereas if we found
it and lost it and even if it wasn't
perfect, at least there was some part of
us that was lovable. And that's why
we'll stay in toxic relationships.
That's why we'll settle for people who
are not worthy for us because we'd
rather feel like we're in love than
actually build it. And I think that's
the challenge is that we live in such a
feeling world as opposed to a building
creating world, which is a doing world,
which is an action world. I start the
book with this beautiful statement of
this conversation between a student and
a teacher, often attributed to the
Buddha and so
a student goes up to the Buddha and
says, "What is the difference between I
like you and I love you?
And the Buddha replies, when you like a
flower, you simply pluck it
and throw it away.
But when you love a flower, you water it
daily. And to me, that is the difference
because we're so desperate
to dinner at Chelsea. Yeah, we're so
desperate to just smell that flower,
observe its beauty for a few moments,
toss it away. But that person who turns
up every day and waters that flower and
gives it the sun and gives it the soil.
No one wants to be that person, but
that's love. Then you have a beautiful
garden. Then you have this beautiful
view every day of all these flowers that
you grew. And so to me, it's the the
desperation of the feeling of being
loved is
is making us settle for less than.
It's really interesting. Now, you say
that nobody wants to be that person
because of the effort and energy. Like
this is something that Lisa and I say a
lot and I'd be curious to see if you
agree with this. I think you will. That
love
love really isn't enough. Just to be
super cliche for a second that really a
relationship isn't just about love.
That's one of the components, but it's
going to take a lot of work.
Yeah. But work of the kind that you
describe, watering it, making sure it
has enough sun, you know, wiping the
leaves down, make sure there's no bugs
on it. It's an attentiveness. Yeah.
Investment maybe.
And it's unsexy, right? I keep using
that word, too, because it's not what's
been portrayed. It's not what it's meant
to feel like. It doesn't look like that
Pinterest board. It doesn't feel like
the wedding day every day, right? Like
the the challenge is that I think I
mean, I was looking at the studies. The
amount of money that gets spent on
weddings. It says the more you spend on
your wedding,
the more likely you are to divorce
earlier. Like the Yeah, that's the
trend. Like you have a shorter wedding,
the more you spend on your You have a
shorter marriage, the more you spend on
your wedding is what the studies show.
And so when I saw that, I was just like,
wow. Like I I didn't spend that much on
my wedding, thankfully. Now, looking at
the studies, but I was looking at that
and again, I'm not again, I'm not saying
that having a big wedding, have a big
wedding. I'm I love big weddings, I love
attending. I'm just saying that it's
interesting how much
if you think about it,
when you're planning a wedding,
you organize a priest.
The priest is there to remind you of
your commitments.
When you get married,
who's your priest? Who's reminding you
of your commitments every day?
We never think about that.
When you get married, you have a guest
list. The guest list is made up of
people who love you and support your
marriage.
When you're married,
how deeply do you think about the people
you're surrounded by and how much they
build the community of helping you
flourish in your marriage?
At your wedding day, you think about
what you wear, what you say to that
person from the moment you wake up to
the moment you go to sleep. You're
conscious of each and every one of your
words, maybe hopefully trying to be at
least. In your marriage, that that goes
out the window. So, you think about the
amount of Forget the money, the amount
of effort that goes into planning one
day. Imagine if you took all that effort
and used it to plan a marriage, how
successful would every marriage be,
right? It's a shift of energy and it's a
shift of mindset and saying, we spend so
much time, money, energy, resources,
attentiveness, your word, to plan a
wedding,
but there's no attentiveness to plan a
marriage or a long-term relationship if
you don't want to be married. Why do you
think it is that if you're spending a
lot of money on the wedding, that that's
inversely correlated to the length of
time that you stay married? Is it just
messed up um priorities? What What is
that?
I think it's hard to I I'd have to look
deeply into it. I mean, it's hard to
stereotype because I guess there's so
many of both, right? I'm sure there's
other things that buck the trend. I
think there's a part of it that
you could say that
the bigger the wedding or any gesture,
not even wedding, any gesture, you're
trying to overcompensate
Mhm.
for trying to make this feel like it's
special and important. I think sometimes
people can throw their partners amazing
birthday parties in order to make up for
the whole year. What do you think about
now? It seems like the trend, and I
don't have the data, but I'm almost
certain this is accurate, that people
are getting married less and less and
less and less. Yeah, I've seen it.
less sex, less kids, like
it's a trend that freaks me out.
Uh are you at all concerned?
That's a great question. I I'm not
concerned about people not getting
officially married
if they're in committed long-term
relationships that are healthy.
I think it's a catastrophic error.
Interesting. Why? Why Why do you think
the certificate and the commitment is so
important?
Abstracted from the certificate, you
need to do something. There is a lack of
ritual in our lives now.
So, I read the Power of Myth when I was,
I think maybe even before I met Lisa,
but certainly before we got married. And
the book was talking about how, hey, the
big problem with society today is
there's no coming of age ritual. Part of
the reason the divorce rate is so high,
he speculated, was because uh there was
no like real ceremony that meant
something that reminded people you're a
different person on the other side of
this. And so, for me, I
read that and was like, okay, when I get
married, that's going to be it, one and
done, never again, barring death. And or
I mean, look, you make this point in the
book several times. If you're in an
abusive relationship, get out.
Yeah, yeah, yeah. I 100% agree with
that.
Assuming I'm not.
Um
that I wanted something that would
really remind me that I was a different
person. So, I wanted it to be painful,
and I wanted it to be permanent.
Yeah. And so, I as an act of a
ritualistic scarification, I got a
tattoo.
And got married and had the priest and
the waving of the smoke and all that and
even though they it was all in not only
Greek which I didn't speak at the time,
it was in ancient Greek so whatever few
words I did know I really couldn't hang
on to but there was something about the
the sense of ritual and importance of
people in fancy dress and like all of
that that it really did allow me because
I was willing to say this is a big
moment
I'm never going to be the same again and
then reinforce that by getting the
tattoo and the whole time I was getting
the tattoo I was focusing on the pain
and saying this is forever. This is a
way of permanently altering my body so
that I never forget that I've made a
commitment and I think people if you're
not even willing to go through a typical
marriage ceremony like bruh, your
chances of going through dude, look
first of all, I've been married for 20
years. I know what the [ __ ] I'm talking
about and this went from
I was going to be the breadwinner, wife
stay at home, take care of the kids to
not having kids and my wife becoming an
entrepreneur. If you don't think that
was like some radical change and through
all of that I just knew divorce isn't an
option. So since I'm completely
unwilling to be in a loveless marriage
how do we grow together? And because it
was like well, I'm not going to be in an
unhappy marriage and I'm not exiting the
marriage that only leaves making the
marriage awesome. And so all of the
sudden it's like okay, well clarity of
thought I need to focus on making this
awesome.
And when people don't have that there's
just an attitude of like disposability
from sex to marriage and look, I am not
opposed to
uh casual sex. I've had my share. It was
mostly fun. There were a couple times we
talked about one earlier where it was
like okay, well, even if it's a one
night stand I need to be interested in
the person. That's my own personal
realization. So,
I think people need to take that not
more seriously,
like terrifyingly seriously, because
that person is going to shape you in
ways you can't imagine. And if you go
into that like, "Nah, whatever." Like,
you're living your life by the law of
accident. And I see that echoed through
society.
So, I love the idea of what you said
about ritual. Like, I think rituals are
powerful, they're important. I mean,
they're they're totally
part of Vedic culture. Like, rituals are
everything. Like, rituals are those
Indian weddings are like days.
Seven days. Jesus. To make you realize
how important this commitment is. Like,
you get married to someone over 7 days
and you meet all their family and they
meet all of yours. Like, there's there's
an imprint, right? And that's what it
the word is samskara. Like, samskara
means impression or imprint. These
rituals leave imprints or impressions
that are powerful to help you become new
or to become more.
And so, I agree with that. And
the only thing that I think I'm
open to is that
people take a little bit longer to
decide
before they commit. And that if you are
in a marriage that
I think there are just so many people
today that are married that aren't using
your mindset of I don't want to be in a
loveless marriage. What do we do? Like,
I literally will
And and by the way, I see you and Lisa
as just like I Talking to you about this
stuff is so exciting for me because I
love how you and Lisa love each other. I
love how you talk about your rules. I
love how you talk about your principles.
I love how you talk about the lessons
and I agree with them. Like, I I think
we're very aligned and I'm very much
earlier. This book isn't about my
relationship. This book isn't about
look at how successful my
marriage is. I've not been married for
that long. This book is about studies in
the Vedas and science and the research
and the tools.
But, the one thing I will say is that I
check in with Radhi regularly.
And I'll often do an alternative and
I'll say, "Is this relationship going in
the direction you want?"
And I'll check in with her and say, "Is
this relationship actually going in the
direction you want?" If it is, great.
What are we doing right?
And if it isn't, what direction do you
want to go in? And what does that
require of you? And what does that
require of me? And I'll be ready to
commit to that. And that has been one of
the healthiest questions for me to ask
because I'm like you, I don't want to
live longer than
a couple of hours in a in a loveless
relationships when it's something within
my control. Like I don't want something
within my control to be painful for
longer than it needs to be. I don't want
to be in a relationship where I don't
talk to you for a week. I don't want to
be in a relationship where we argue for
a month about the same thing. I didn't
subscribe to that. Like that's not what
I committed to. Like I didn't set my
life up in a way to live with pain for
years and years and years.
And I saw that in my family and I was
like, no way do I want to create that in
my life. So I'm going to do everything
possible. But what I find is that a lot
of people are in relationships where
there isn't a
collaborative approach. Alyssa and you
are collaborators in this. Me and Radhi
are growing into collaborators in this.
It's like if if you're not with someone
who's collaborative, it's really tough.
I meet a lot of people who like, "I'm
ready to do the work. I want to do the
work."
But then their partner doesn't
reciprocate with any energy or any
enthusiasm because they think, "We
already did it. We got married. We have
the kids. We both have a job. We have a
house. What are you worried about?"
Right? Like that's the response people
hear. And I'm speaking to that person
and saying, "Well, if you need to slow
down getting married, it's okay.
And if you are married and it's not
going in the right direction, that's
okay." But because I don't want to put
I don't want to put pressure on people
to think that marriage is the
achievement and I know you're not doing
that either, but I think a lot of people
see marriage as the end and the
achievement as opposed to the beginning.
It's the container. It's the container,
but it's not seen that way.
Yeah, it's interesting. So Lisa and I
got married at the time it it's it did
feel like we were young, but by today's
standards we were infants.
It's really crazy.
Yeah. But when I think about how much if
if you can construct the right
container,
it it will improve your life vastly. The
reason I'm so celebratory of marriage is
that nothing and I mean nothing, not
business, ambition, self-improvement,
nothing has given me as much as my
marriage. Now, because I treat it like
the flower that I water and keep the
bugs off and make sure it gets sunlight
and all that stuff. I mean it's a
massive amount of time and attention.
But when I think about what the human
animal is wired for,
it actually isn't necessarily just a
monogamous marriage, but you've you can
go in different paths. Actually
something I wasn't sure if it would come
up today. I think that there's there is
a a buffet of offerings that are
available to work with human wiring.
And depending on the circumstance and
into which you are born, you will either
be in um
polyamorous,
uh polyandrous where there's multiple
males, which is to one female, which is
very unusual,
uh and then monogamous.
And it's utterly I'm so aware that those
are real that I make sure that I take
more time and attention to grow the one
that I'm in in the right way, if that
makes sense.
So but knowing that I do have the wiring
to thrive within this, but I have to be
very thoughtful about how we mix that
cocktail.
Uh in the book you talk about like
defining love and making sure that you
understand each other's fighting styles
and all of that gets really wonderfully
practical.
Yeah. You've got the fighting quiz.
yeah. Where people can go figure out
like what's my fighting style. Do you
put the same kind of attention on
understanding whether the words you use
are masculine energy or feminine energy?
spend a lot of time in the book on
masculine and feminine energy only
because I think that it's not in our
current vocabulary and it's not really
how
the the Vedas ultimately treat everyone
as a soul. And so that's already beyond
gender. Mhm. Uh and beyond energy in the
sense that we are all equal energy. So
the Vedas come at it from a standpoint
of you and me are made of the same stuff
consciousness-wise. There is no
difference in the consciousness that you
are and that I am or anyone in this room
or anyone in the world. And therefore I
am not superior or inferior to any other
individual. Hence we can only ever be a
team. So when you're really going to the
core of the teachings that I kind of
live my life by I can't start to see
better or worse or bigger or or not. So
I don't just look at Radha as a team
member on the fact that she's my wife. I
see her as a team member because I see
her as consciousness and divine energy
which is the same as the energy that's
within me cuz I'm not this body. Right?
Like I genuinely believe that the core
of my being is that I'm not a physical
body. And so it's very hard for me to
get lost in conversations around
physical body and gender-based or or
masculine feminine energy because at at
the core of it that's not how I'm
structuring my life. How does that
influence the way that you think about
it? Cuz I'm the exact opposite. I am I
am of this body, nothing else. When I
die it's a light switch, I'm gone. If
you take a needle and jab a part of my
brain it's going to impact how I'm able
to process the world.
Yeah, yeah. Um so it's very direct how I
which is probably a big part of the
reason I'm so tactical. I just view the
world through that lens. It is my
temperament.
Yeah. Um, so if you don't have that,
would you call yourself a dualist like
where spirit and body are completely
separate? No, so it's like well
So yeah, it's a in in our philosophy
it's called simultaneous one and
difference. So it's both. It's like you
have the
I'm I'm living in this body, but I am
not this body. So the idea
separated from like do you believe in an
immortal soul that will outlive your
body?
yes. And sorry to be so grounded in the
physical, does that continue to exist in
a physical place or there is another
realm that we don't have access to when
we're in this body?
My Yeah, so the philosophical
understanding that I have
is that
this the consciousness continues to seek
physical form to experience physical
pleasure and physical experiences until
the point that it is materially
exhausted and is able to truly live in
its full consciousness not needing a
physical form to exercise physical needs
and desires.
And how does that consciousness manifest
itself once it's transcended the pursuit
of physical pleasure?
It's described in quality not in
Obviously I've not experienced that.
Sure, sure. Um, my only experience of it
is through meditation and practice and
it's
Is it an intuitive understanding that
you would be hard pressed to put into
language? No, it's a state Well, the
state is described as full of knowledge,
eternal and full of bliss. That's the
state in which we're living.
And so
what I'm explaining is that through
what we call purification of
consciousness, once the material body is
no longer useful
you're then living in that full
spiritual consciousness. Would be a
spiritual form, a form that is not
doesn't bleed when you cut it. It
doesn't get damaged. It doesn't get
hurt. It is an eternal form that doesn't
have those needs or um
fallibilities, I guess, is the right
word. So, if in the Christian tradition,
there is this place called heaven, which
at least is sort of like a physical
place that the spirit goes and lives out
its days, and you will be reunited.
Yeah. Admittedly, I'm not a Christian uh
theologian, so I'm sure I'm getting some
of this wrong. Um but there's at least
in popular culture, there's the idea of
you transcend into heaven. It's a place.
Yeah. There are people that you know and
love, you're reunited. So, there's a
sense of recreating still the physical
world, just in a non-physical form. It's
what at least in um
design circles you call skeuomorphic.
Yes. So, you're taking what you know,
and even though you're trying to imagine
something completely different, you tend
to cram it in to the same thing, right?
So, we imagine it in clouds and stuff
like that. Yeah.
What's that version in the Vedic
tradition? Yeah. So, the Vedic tradition
is there is a eternal divine
relationship with the supreme being. And
that in this space, everyone has that
unique experience and unique
relationship with each other and
divinity personified.
you meet Radhi again in that space?
Uh
hopefully we both make it back.
Um I Yeah, and Radhi's definitely good
baggage. Yeah, I'll take that back.
Yeah, Radhi Radhi's good. Um but uh
not necessarily as my partner.
Not as the way I've seen her here. Mhm.
As as a completely different version to
what I see here. Because this is just
simply one lifetime on a notch of
lifetimes. And does that at all inform
your marriage?
That informs our marriage in the
beautiful sense of the detachment with
the love
in the sense of there's
a feeling of
I love this person. So glad I found them
in this lifetime to do this life with,
to serve in this way, to have this
impact, to choose to want to better
humanity, to leave it a better, happier,
healthier place, to leave it a more
healed place. That unites us in a in a
profound way that
I couldn't have have with anyone else
who didn't feel that way about it. And
at the same time, it detaches me from
recognizing,
you know,
this isn't everything, either. And
that's okay. Like, it's, you know, let's
not make this the be-all and end-all of
everything, either. Like, this is just
one experience. It's one aspect. And so,
I think there's this beautiful
connection, but then healthy detachment
that comes from both. And the ultimate
understanding that she's not my
property. She does not belong to me. I
don't own her.
And that she's on her own journey, too.
And that that journey is the most
important journey that I'm supporting
her on. And this journey is the most
important journey she's supporting me
on, beyond all the other stuff that
we're doing together. Like, that's the
journey we've committed to. So, I think
it has a profound impact on on how we
conduct our lives. It stops you from
sniffing the flower.
Absolutely. And even though me and you
have very different overall And that's
why I've always found fascinating to sit
down with you.
Even though me and you have very
different systems of overall belief or
philosophy of like, what our container
is of how we view life, we approach life
far more similarly
uh than than many people I know. Like, I
consider myself to be highly And And
like you said in the book, we have fight
styles. We have the relationship rules.
Like, there's so much tactical,
practical stuff in the book, because
that's how I view life, too. I view life
as highly strategic,
uh but with a spiritual lens. Mhm. And
And I think that it's I find that really
interesting how we're both trying to
approach life through strategy, through
systems, through processes, despite
having,
you know, me having much more of a
philosophical and
I guess a intangible view of reality. Do
you know Donald Hoffman? I don't. As in
from the Hoffman process? No. No, I
don't I don't know what that is. So,
uh
this may be why, although you'll
probably push back on this. So, as
somebody who's agnostic, meaning I I
literally just don't know. I've no idea
what the the truth is.
Why don't I think anyone does? And and I
I kind of live with that. Like I People
always ask me like
where do you see yourself? And I'm like,
I don't know either. Mhm. But I'm
having read
the theology and spirituality in the
modern-day
new age everything that I have,
I'm betting on this. And so it's simply
a hypothesis, and I'm very open about
that. I'm very cool with that because I
just think life is a hypothesis. Pretty
much everything I do every day is a
hypothesis. There's no genuine truth
that I can say that I know for a fact
that this is what happens when this
happens.
Mhm. Including doing this interview,
including whatever I write this book.
Like what comes from it is so different
and so diverse than you can expect. So,
I live my life in a hypothesis. So, I've
studied plenty of books and researched
and spoken to people and sat with
teachers and sat with masters, and I've
come up with what I believe is my
hypothesis based on that experience. And
I think everyone's entitled to their
hypothesis, and I that's why I don't
consider myself With you, I always end
up talking about some of my own beliefs
or values or philosophies that I
identify with, but why I don't preach
them or why I don't impart them on
others is because that's not my goal.
Mhm. Right? Like my goal is to help
people navigate reality in what we can
see, feel, and hear. And then I have my
own set of beliefs and values that guide
my moral compass, but those are not the
ones I'm imparting. Those are not what
people are being exposed to because I
see them as two separate things. My
compass on a deeper level is different
to the work I'm doing in the world to
help people navigate this. This is all
based on fact and truth and experience
and you know, reality. The book is based
on that. Think Like a Monk is based on
that. But the beliefs that I have are
hypotheses. Those are not the ones I'm
sharing. I love that.
Yeah. Where can people follow you as you
explore your hypotheses?
Uh the best place right now is um 8
rules of love.com. That is the place to
find uh my new book, 8 Rules of Love, uh
which will guide you through everything
from finding love, keeping love,
dealing with heartbreak, and then
finding love again.
Uh that would be the best place to find
me right now. I love it.
Yeah. Thank you. Boys and girls, if you
haven't already, be sure to subscribe.
And until next time, my friends, be
legendary. Take care. Peace. Thank you,
Tom.
If you're feeling lost and lazy, be sure
to check out this next episode for the
keys to getting your life on track. What
What is it that I plan to do with the
money?
The money in and of itself, it's inert.
It just sits there. I'm sure you guys
have a bunch of it in your pocket right
now, and it doesn't do anything, but it
has latent potential. But the question
is, what are you going to do with that
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