"This Trans Debate Is Delusional" - An Absurd Mindset Behind Gender Ideology? | Konstantin Kisin
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In this discussion, Konstantin Kisin addresses a fundamental confusion in gender discourse regarding the distinction between biological sex and internal feelings of masculinity or femininity. He argues that society often conflates maleness with masculine behavior and femaleness with feminine presentation to facilitate conversation, but he maintains that these are separate categories. For instance, he notes having female friends who think and behave masculinely without ceasing to be biologically female; similarly, his wife exhibits a more aggressive, less emotionally expressive temperament yet remains unequivocally female in Kisin's view. He posits that feeling feminine does not automatically make a male person female, suggesting that the current debate becomes pointless when internal emotions are treated as determinants of biological sex rather than expressions within it. The core conflict arises from what Kisin identifies as "trans ideology," which he claims asserts that self-identification alone is sufficient to define one's gender and entitle them to all protections associated with women, regardless of biology. He illustrates this by describing the activist stance: if an individual feels female and declares themselves a woman, they are entitled to use women's restrooms, compete in female sports, be housed in female prisons, and receive societal treatment reserved for females. Kisin finds this claim outrageous because he views it as asserting that self-identification magically alters biological reality—essentially claiming one has become female simply by uttering the phrase "I am a woman," thereby overriding physical characteristics like genitalia with internal feelings alone. Kisin attempts to find common ground by acknowledging these claims while introducing his own framework of categorization and human malleability, or what he calls "nudgeability." He argues that humans are indeed shapeable; for example, his wife has influenced him over time to become more masculine in demeanor through social reinforcement and sexual attention. However, he warns against pushing individuals too far along a spectrum without acknowledging the limits of this influence. To illustrate these dangers, he references the controversial case of John Money, who attempted to raise biological males as girls after an accident removed their penises, only for both children to eventually commit suicide despite being raised in female environments. Kisin uses this tragic example to suggest that while people can be nudged toward certain behaviors or identities, there are hard limits and severe consequences when trying to force a complete reclassification of sex based solely on upbringing or feeling. Ultimately, the conversation concludes with a call for intellectual honesty regarding how we categorize human beings and the second- and third-order consequences of those classifications. Kisin expresses frustration that trans activists refuse to create a category for individuals who align both their physical biology and their internal feelings, instead labeling anyone holding such views as "sexists." He advocates for maintaining clear distinctions between biological sex (male/female) and gender expression or temperament (masculine/feminine), arguing that history provides reasonable precedents for these categories. While he admits to being open to new terminology if it avoids co-opting established concepts, his primary goal is a productive dialogue that respects the reality of biology while acknowledging human complexity without leading to disastrous outcomes like those seen in extreme gender reassignment experiments.
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We deliberately confuse maleness with
masculinity and femaleness with
femininity in order to be more
comfortable having a conversation.
I actually don't. That isn't my hang-up
because for me male female is easy.
Right.
It's when somebody is using
male female as monikers for feeling
masculine or feeling feminine that this
gets all tangled up.
Well, this is what I'm saying.
These thing I have female friends who
are very masculine in terms of how they
think and behave.
I have a female wife that's like that.
So, I know exactly what you mean.
Now, does that make her less female?
No.
So, in other words, how you feel
and whether you feel masculine or
feminine is not a determinant of whether
you're male or female.
Correct.
Therefore, feeling female does not make
a male female.
Correct.
Therefore, this whole conversation is
pointless.
False. That's where I would say that it
is deranging as I watch very smart
people
either act as if they can't see the
difference in what people are saying
because what we need is just another
word for
the way that I feel. So, I map my
internal emotions onto
the standard human with vagina, right?
Hold on. The claim that the trans
ideology makes and trans activists make
is that if I say the words I am a woman,
I am now female.
That is the claim.
So, I may be arguing for the wrong
thing. And so, if they're saying that
saying it means that you suddenly have a
vagina,
self-identification means. I identify as
a woman means I feel feminine, therefore
the fact that I have a penis doesn't
matter because my feelings overrule the
biological reality.
Is that really what you're are
and I'm there
But hold on, how do they explain the
penis?
With a female penis.
Okay, so
With a female penis.
Great.
Suck it. That's what they want.
Suck the female penis.
There.
Now I will say that
that that's what I'm getting at is we we
have to do I had to do that.
No, it's too funny.
Too funny to to pass up as a fan of
comedy. I'm here for it.
Uh
but that that
begs
the point that I'm trying to make, which
is
we have to differentiate between this
human is male female
Mhm.
which I think because for all of human
history, that's what we've called it.
Let's just stick with that. And so we
need a new thing
that's like
I feel like
I believe I have the internal
brain structure.
That's probably very misleading cuz like
it scan your brain to see if it's not
true. I have the internal
feelings
brain makeup
because it will be it will be I think
hypothesis hypothesis.
Much better to say I feel.
Then you
Well, we're going to get to the I feel
part, but I have a feeling that the I
feel part is nudged by that 20-sided
dice. That some people, were we able to
truly just map all the confluence of
things that make you feel masculine
feminine just like my wife, there's
something about her from the time she
was a little kid, she was tomboyish.
Mhm.
So it's like she's got a thing that just
like predisposes her to being a little
bit aggressive, um not being as
emotional. I know some people are going
to freak out about that, but my wife is
very um not as emotionally sober as me,
which she will be the first to tell you,
but way more emotionally sober than um
somebody else
uh that falls more typically on the
feminine spectrum.
Jesus, this is why we need words for
this. So
Well, this is why
simplicity solves this. You are
I don't think it does.
It does It really, really does.
listen.
Okay. Look, maybe I'm not letting you
talk, but let's come back to the female
penis.
you so much. Talking to you about this
is amazing. You've given me all the
space. I just want to make sure that I
understand where you're coming from.
So, the trans ideology claim, the trans
activist claim, is that
self-identification
is how you know whether someone is
female or male.
Self-identification means abracadabra
Stacy.
Having uttered the incantation,
I am a woman, I become Stacy.
Okay?
Yes.
And therefore, I am entitled to be
treated in our society the way a woman
is treated. I am entitled to be housed
in a female prison. I am entitled to go
into a female changing room. I am
entitled to compete in female sports. I
am entitled to be treated as a woman
because I am a woman.
That is completely outrageous and
unacceptable. If the claim were
I am male, but I feel that I have a set
of behaviors that our society
conventionally associates with females,
and I therefore wish to wear a dress,
wish to have my hair long, wish to wear
makeup, wish to paint my fingernails,
wish to
change the way I speak, wish to dress in
a way that most women do.
Cool. Go do it. Be you. But the moment
you make the claim that you are a woman,
you are making a claim A, a truth claim
that isn't true, and B, a claim that
entitles you to the certain protections
that we've allocated to women
in our society, which you're not
entitled to by virtue of the fact that
you're not female.
Does that
Does that work as a starting basis for
this conversation?
It works as a starting basis for this
conversation. I'm going to steel man
everything you said because that is, as
I understand it and I think that there
is a thing a demarcation point that we
have to draw
that
I think ultimately
I won't prognosticate about where we end
up. So I'm going to steal man the
argument let me know if I missed
anything. So
a trans activist
would say that the thing that makes me
male or female is the way that I feel
and if I
regardless of whether I have the
genitalia of a male if I feel female and
I say that I'm female then I I am a
woman. If I feel like a woman and I say
I'm a woman I am a woman.
And therefore you should treat me and
give me all the protections that a woman
would get. So spaces that are reserved
for women I should have access to that.
Prisons that are reserved for women I
should have access to that. Sports I
should be able to play in sports and
compete against other females.
Have I understood the argument?
Yes.
Okay. So operating from that and I will
say I'm I'm talking to everybody now.
Like hey everybody that wants to have
this conversation there is a
conversation to be had but you really
have to begin to break these things
apart. Now given what you just said I
think there's going to be a bone of
contention.
Here here's how I feel that on the trans
activist side there is a refusal mm
They they've created a category maybe.
So what I was going to say is from the
trans activist side there's a refusal to
create a category for people that are in
alignment both with the physical sex of
their body and their feelings.
No they call those sexists. Yes.
Yes so that's why I stopped myself.
Um So what I had
They're
they're
perhaps not being intellectually honest
about how we need to categorize things.
So let me walk through this. The the way
that I would want to have a productive
conversation is um
everything in its category so that we
may then talk honestly about the
consequences, the second and third order
consequences of these categorizations.
So, um
one
I'm introducing a a new thing to the
argument cuz even if I'm willing to
adopt cis, which I'm not, there's
something about that that makes me feel
manipulated
because you're trying to co-opt
something that's existed for so long.
I'm totally cool for introducing a new
category. There's something that I
haven't thought through about why I
don't like the co-opting of something
old that feels
um sleight of hand.
So, I'm going to set that aside for a
second.
Uh so, I'm introducing a new idea to
this discussion or trying to, which is
that um
I think that there is there is something
to be said about being nudged and
there's a malleability in here and if
we're not being honest about the
malleability, we won't understand why
it's important to get the categorization
right.
Because I'm saying that there is a uh
once we once we say, "Okay, the the
biology's pretty clear. You're either
male or female."
And yeah, look some things in the
margins, pretty fascinating, but so
marginal for people that have both a
penis and a vagina, which does happen.
Crazy, but true. Um
setting that aside for a second.
Everything about the brain does feel
like it's A hyper fragmented and B that
everything's a spectrum, which is why I
have always considered myself to have a
slightly more feminine temperament. My
wife has a slightly more masculine
temperament and that is one of the
reasons that our marriage is so good and
when I give marriage advice to people, I
always feel a little bad cuz I'm like,
"Well, if your wife is hyper feminine
and you're hyper masculine, this is all
going to be a [ __ ] nightmare and good
luck because you guys one of you really
is from Mars and the other really is
from [ __ ] Venus and you're alien
species and god damn, you can raise
kids, but holy hell, like the two of you
trying to like really um be each other's
soulmates and get all the things that
I'm telling you you're going to get,
probably not so much.
Don't know. That's been exactly my
experience.
Yes, but are you hyper-masculine?
Yeah.
Okay, cool. Then it can work out.
calling out my masculinity right on
camera. Unbelievable.
have an internal definition of
hyper-masculine of the Jocko Willink is
hyper-masculine.
Yeah, but
And if he's able to do it, then word.
Being masculine isn't about having
muscles, but anyway.
It's not.
Can we agree
that there is a category of human that I
call a pub brawler in the UK, and you
can take one look at that [ __ ]
and be like, "Oh, I know a lot about you
based on the shape of your head?"
Yes.
Okay. So, I'm just saying there really
are things that manifest physically that
like
You've defined masculinity in a very
narrow way.
I haven't defined masculinity. I've not
made any attempt to define masculinity
yet.
Okay.
Sorry.
Other than I have previously said "No, I
know."
If viewers are having as much fun
listening as I am talking, we'll keep
going. Cool.
Uh okay, so I'm trying to introduce this
idea of nudgeability. We are malleable.
We are We are shapeable. You can sway
somebody.
My wife has made me more masculine over
time because she's actually more into
that. She probably takes for granted the
part of me that's hyper-communicative
and in touch with my emotions and able
to admit my insecurities. She probably
just takes it for granted. But honestly,
there was a time in our relationship
where she straight up said to me, "Your
insecurities aren't sexy." And I quote.
And I was like, "Oh, goddamn." So, I
realized A, that's true. I need to
[ __ ] toughen up here, deal with my
insecurities, be a bit more manly. And
she was way more into that, which she
rewarded then with sexual attention. I'm
[ __ ] nudgeable. Like you can
encourage me in directions. So, anyway,
I want nudgeability,
malleability, shapeability
in here. So, that then we have to ask
questions, what direction are we going
to nudge people? Because you're going to
nudge people whether you mean to or not.
And seeing celebrities dress their boys
up in dresses, you're nudging them
whether you mean to or not. You're
nudging, you're shoving them.
So, but hey, blue and trucks and all
that, one could argue, is not nudging is
shoving. Whatever. But let's
have that on the table. Okay, so if we
are somewhat malleable,
but trying to push somebody all the way
in a direction ends in [ __ ] disaster.
I forget the kid's name,
the set of twins
born, circumcised, the circumcision
machine burns his penis off. Uh
I think his name was David or his code
name was David.
Yes.
Do you remember the
John Money's the guy who did it.
thank you. And so he said, "Oh, doesn't
matter, blank slate, raise him as a as
your daughter, it's going to be fine,
he'll never know." And of course ends up
committing suicide. His brother commits
suicide. [ __ ] crazy.
John Money was a pedophile.
Lovely.
Uh
if that's written and taken out of
context, I'm kidding. That's
Uh
there are limits to how far we can nudge
them. We need we need the categories, we
need to understand
where people are going to fall so that
we are we are very open and honest
about, yeah, you can push people in a
direction. There will be second and
third order consequences. You need to
really be thoughtful about what that is.
And when in doubt, I would say
looking at history
to find a way of something that has
worked, not perfectly, but reasonably
well, uh would be probably the place to
start with that.
I'm going to pause there.
Now that I've finished.
Let me say a couple of things at this
juncture. I love you. I really look up
to you. I learn a hell of a lot from
you. I really admire you. And I have no
[ __ ] idea what you're talking about.
Okay. If you like that clip, check out
the full powerful episode here and I'll
see you there.