Video summary
Oliver Burkeman introduces his concept of "Imperfectionism," a framework designed to help individuals embrace their inherent human limitations—finite time, energy, and attention—not as obstacles to be overcome but as portals to an energized life. He argues that the prevailing productivity culture often masks perfectionism under the guise of self-improvement; people obsess over high standards not because they love excellence, but to avoid confronting the terrifying reality that their lives are short and uncontrollable. This avoidance manifests in two forms: those who blame external circumstances like global crises or political instability for their lack of progress, and "internalized" perfectionists who wait until they have mastered every aspect of themselves before beginning life's work. Burkeman suggests that waiting for a future state where everything is sorted out effectively postpones the meaning of life indefinitely, leading to less rather than more accomplishment because one never fully engages with reality while chasing an idealized version of it. The core philosophy challenges the notion of being "insecure overachievers," individuals who achieve significantly but feel inadequate and driven by a desperate need for validation or fear of failure. Burkeman aims not to dismiss ambition, which he views as valuable when freed from this insecurity, but to rescue accomplishment so that people can pursue meaningful goals without treating life as a scramble toward basic adequacy. He emphasizes the importance of self-compassion, advocating for the "reverse Golden Rule" where one treats themselves with the same kindness they would offer friends, rather than engaging in harsh internal criticism. Furthermore, he highlights the liberating power of admitting that situations are worse than we think; realizing that it is impossible to complete every task or fully understand another person's perspective removes the burden of needing total control and allows individuals to focus their finite resources on what truly matters right now. Practical applications of this philosophy include rethinking how we handle information overload and manage our habits, moving away from a "bucket" mentality where one feels obligated to consume every piece of content or clear an inbox completely. Instead, Burkeman proposes viewing life's inputs as rivers that flow by us; the goal is not to capture everything but to select what interests you while letting the rest pass without guilt. He critiques the obsession with comprehensive note-taking systems like Obsidian for turning reading into a duty rather than an enjoyable experience, suggesting instead that one should only engage deeply with content that naturally resonates and forces action through methods like "Good Sh*t Sticks," where sharing insights socially ensures retention of what truly matters. This approach extends to habit formation, such as Dan Harris's suggestion to meditate seven days out of ten or James Clear's rule against missing two consecutive days in a row, which prevents single slips from becoming new habits while allowing for necessary flexibility during life's ups and downs. Finally, the discussion turns to the art of finishing tasks and protecting deep work time without succumbing to rigid productivity systems that enslave rather than serve life. Burkeman advocates for defining daily deliverables to create a sense of completion throughout the day, countering the fear that unfinished projects will haunt us indefinitely; he notes that leaving some things incomplete can actually be liberating, much like intentionally leaving dishes in the sink or not finishing every page of a newspaper. He also recommends limiting deep work to about four hours daily based on historical precedents from authors and scientists, ensuring there is room for serendipitous interruptions and downtime where ideas percolate naturally. Ultimately, Burkeman warns against "hoarding life," the tendency to try to preserve peak experiences or guarantee future happiness through planning, which ironically prevents us from fully enjoying the present moment. True fulfillment comes from accepting finitude and allowing moments to pass without trying to own them forever.
Read the full video transcript
what is imperfection
ISM this is my proprietary term because
I think you got to have a proprietary
term for a sort of umbrella term for
this whole approach that has sort of
been taking getting clearer and clearer
in my mind the last few years and I
guess it is the simplest way to talk
about it is understanding your built-in
limitations as a human your finite time
and finite talents finite energy finite
attention as um not things you have to
spend your whole life struggling to do
away with but actually like the portal
to a sort of energized and accomplished
and interesting life so it's it's about
embracing limitations of all kinds
including you know the fact that we
can't ever produce anything perfectly I
was going to say what's an alternative
perspective and what are people what's
the opposite of imperfection ISM railing
against that can't be beaten
well obviously perfectionism is one way
of putting it but I think the there's a
problem with that is that people think
about perfectionism as meaning something
very narrow which is like you
know I'm so obsessed with producing
perfect work high standards but right
right and I really want to say that
that's one example of something broader
which I think is everywhere in like
productivity advice and personal
development culture and all the rest of
it which is that what looks like an
attempt to
like improve and do better and reach New
Heights is very
often just a kind of psychological
avoidance a way of a way of
um a way of helping you not have to
think about fact that time is short that
good relationships and an interesting
life involve emotional vulnerability and
uh you know that um that you can't
control the future and and it's
generally a dress inducing challenge to
try so you know all these different ways
in which we we think we're sort of
getting more control over our lives I
think very often what we're doing is
enabling this avoidance of of uh really
confronting what it actually is to C
life there is something sort of uh uh
mortally hilarious about being a finite
human with infinite tasks to do you know
in my like the the 21st century momento
Mori is is me thinking about the fact
that one day I'll be dead but my email
address will still continue to receive
emails so
true yeah it's it's terrifying I mean
it's terrifying at first I guess that
you know the email example is so
powerful because it is just the obvious
example of an incoming supply of things
that is to all intents and purposes
infinite um and we're surrounded by
these right there is an infinite
effectively infinite number of things
that would be useful and interesting to
read of places it would be interesting
to go
of hobbies or business ventures or
anything it would be interesting to to
launch and get and get involved in money
you could earn right none of it has an
end point but we have end points uh
and and so I think and of course we've
got it's not just that the supplies are
infinite but the we have Minds that are
capable of conceiving of the infinite
and of more the or at least of of much
more than we could do so like you know
you can have 20 completely incompatible
dreams for the next 5 years of your life
there's no problem with that at all the
problem is when you try to bring them
into in into reality so I think that's
just the thing that I'm always coming
back and back around to from a million
different angles it's just like what
does it mean to actually drop into that
reality that you're going to have to
choose and that uh
most of the things you never get around
to doing are not going to been like
tedious second tier things that you
should have abandoned they're going to
have been good things as well but you
just didn't get to do them and arguing
that this is good news and really
empowering and really in favor of
productivity is my is my um my mission
and my challenge here you say uh the
world opens up when you realize you're
never going to sort your life out what
do you
mean I'm glad you brought this up
because I think that is is in some ways
it's like the governing example for a
lot of people maybe just kind of
neurotic people like me I don't know but
uh of the way in which we try
to attain a kind of control over our
lives that that is not actually open to
us as humans so that sense of like it
takes different forms right but it could
be I'm going to get completely organized
I'm going to get so productive that I
never need to uh
drop a single ball or fail to meet a
demand or it's going to be that I'm so
talented at what I'm doing that I really
feel the confidence of of like knowing
what what what what's going on in work
in relationships in parenting there's
one that you never uh feel like you
you've got a handle on and I
think I'm sort of saying like if if you
pursue life with this idea that you're
going to get to the point where it's all
sorted out
you're sort of constantly postponing the
meaning of life into the future you
actually end up doing less because
there's all sorts of things you feel
that you can't really fully get involved
in until the point at which you've
sorted life out and so in some ways this
new book I wrote is kind of like a
Manifesto for like okay what happens if
we just accept that you're never going
to get life sorted out other people it's
like the news the world is there's too
many crises it's just a really anxious
time in the headlines I want to wait
until that's all calmed down and it's
like what would you what would happen if
you abandoned all that and said like no
it has to be now has to be now that you
do interesting and meaningful and
important stuff because this future
point of smooth sailing and control is
is never coming that's got me thinking
about sort of two types of people
there's many types of people but here's
two a little taxonomy one being uh the
people who have not an external locus of
control but uh the restrictions on why
they can't do things are because of
something that's happening out there I
how can I sort myself while the climate
is still such a mess or while there's
these Global conflicts going on or while
we've got this person in power I don't
like or this person trying to get in
power that I don't like and then there's
another version of a person who does the
exact same thing but all of their
restrictions are inside of themselves
how can I start doing my life while my
to-do list is still all over the place
how can I begin to do that when I'm
still at 17 18% body fat and I don't
know what diet I'm going to follow how
can I do this before I you know it's the
same
psychology that many people that listen
to this show and are fans of your work
uh probably chastise others for uh you
externalize locus of control and it's
like you have an internalized
externalized locus of
control yeah absolutely and that's
really well put and it's
like if you're if you're waiting
there's something sort of fundamentally
absurd for any finite human to sort
of to wait to really show up in life
whatever that means to
you until a point at which you have
greater sort
of yeah like greater control like you've
you you're you're in the driving seat of
the situation and so yeah just to put
examples on I mean like absolutely one
of the things that I get from one
portion of people who engage in a very
friendly way but slightly critically
with things I write sometimes or or talk
about is is like well it's all very well
giving this advice about how to handle
too many emails but the problem is that
we live in an economy and a society that
that puts people in these impossible
work situations you can't just choose to
to um to ignore your emails because you
know you have to pay the rent um and
that's sort of true but but also you've
still got to you you know you've still
got to make decisions about what you're
going to show up for as a finite human
and that might involve neglecting some
emails and then yeah on the other side
of the equation it's like people who are
very very in love with that idea that
through any manner of philosophies or
personal disciplines or the perfect
daily routine they're going to master
life on their own and for
themselves which feels like a more
independent way of of living it feels
like you're much less um you know
indentured to what political party is in
power and what stage late capitalism is
at but actually it's still sort of
giving all the power to like future you
who's going to be so great once you've
developed all these habits you're going
to develop and um uh you know um put in
place all the systems and achieve the
financial Independence and all the rest
of it there's a satra quote where he
says I have led a toothless life a
toothless life I have never bitten into
anything I was waiting I was reserving
myself for later on and I have just
noticed that my teeth have
gone Amazing I've never come across that
that line it's it's exactly the point
yeah yeah uh yeah ginda Bogle has a
similar idea about deferred happiness
syndrome that you sort of this sense and
it's so it's so common I remember I used
to I used to think think this when I
spent the Summers uh in between school
so I played Cricket uh growing up like a
good British boy and um the season
obviously really ramps up as soon as you
get into summertime especially as a
youth Cricket player and I always
remember that I would think well summer
hasn't really started yet and it would
be half a week in and then it would be a
week and a half in I think well summer
really hasn't it still kind of hasn't
started yet and then before I knew it I
was getting ready to go back to school
and I was thinking but summer hadn't
really started yet and I think that that
is a it's a microcosm for kind of how we
see our life it's this sort of common
feeling that your life hasn't yet begun
and that the reality you're in at the
moment is some sort of Prelude to an
idilic
future it's totally right and I have you
know obviously I'm writing about stuff
and talking about stuff that I am
a a sort of archetyp sufferer of suffer
otherwi would wouldn't be interesting to
me but um I think one other sort of
point just to get a bit kind of uh
self-referential and meta about it
obviously is that it is also possible to
to hear all this and there are a few
books and gurus who talk along these
lines and actually
become a sort of a different kind of
perfectionistic about seizing the moment
and being present right I think what
we're talking about here this feeling
that real life hasn't quite begun yet is
in some sense almost Universal and very
very natural because it's kind of a it's
a protective mechanism
against like doing all the feeling and
all the realizing that comes from from
being uh from seeing what it really is
to be uh a human sort of born on the
River of time on route to death you know
it's terrifying and I don't think anyone
necessarily is sort of fully Recon iled
to it so it's not that you can sort of
snap your fingers and decide okay now
I'm just going to show up for my life
right now it's more a question in my
experience anyway of getting better and
better at seeing what you're up to you
know seeing what's happening when
you get really really invested in some
new like habit change project or some
new goal setting technique or something
not that any of these things are bad but
that if what you're doing is really
investing in them because you're you're
on route to the time when
life's really going to matter I think
that is a problem there's a life cycle
thing to this too right it's like it's a
lot easier and more reasonable to think
uh that most of life is coming later
when you're 19 and kind of a little bit
absurd uh I can I can relate when you uh
when you're in your 40s right it's like
that that's what midlife does to a lot
of people it's like oh hang on at
certain point I can't carry on claiming
that real life is going to be I mean I'm
in mid August I can't say that Summer's
not not started yet right right yeah
there's
um it's
funny thinking about
how the
the push that we have the the tools that
we use to kind of try and bring uh life
under our control and how many of those
end up actually pushing life off um I do
think I I've had this argument for a
long time my background was in uh
productivity when I first started the
show you know David Allen was coming on
and the Peter C Brown that wrote make it
stick you know like I was fully in the
weeds uh absolutely Ali abdal pilled
and I I think that there is an argument
to be made for for insecure
overachievers like us I think there is
an argument to be made that you probably
need to spend a good bit of time ideally
when you are a bit younger because you
can afford to waste it uh just learn
learning what a GTD method is and
learning about time blocking and
learning about kind of the physics of
the system I think that is important in
many ways because once you've learned
some of the rules you can then begin to
play with them a little bit uh but just
saying I have no idea how to manage my
time now I'm just like Oliver said I can
just be kind of this free flowing thing
I'm just going to like live life
bro I get that but if you'd had a little
bit of um the basic foundations to this
I think you can get a bit further so
this is my uh justification for why
everyone should be a productivity bro
for six months out of their life and
then after that they can graduate to
being an
imperfectionist oh yeah no totally and I
think in in many ways it's it's it's
even you can make an even stronger case
for the the productivity side of things
uh than that I think you know I probably
have in certain bits of Journalism here
and there just sort of mocked the the
whole world of productivity culture but
I'm a huge sucker for it myself
definitely you know there are there are
it's a bit like Shakespeare or the Bible
right there are so many bits of GTD and
David Allen that we're all using all the
time now that nobody realizes that he
deserves the credit for them because
they've just sort of sunk into our way
of way of thinking um and absolutely I
think the the problem for me
came the problem for me was always in
hindsight
that I would jump on a new philosophy or
a new system and it's almost religious
right I don't think it's I don't think
it's um inappropriate to say that on
some level I would think that this was
going to like save my soul I was think I
would think that this was going to be
like my salvation it was going to all
the things that
were largely unconsciously in in me
about you know feeling like an insecure
overachiever right feeling inadequate
feeling that I needed to do all sorts of
things in order to just be kind of
basically okay and justify my existence
I would put all of that onto the new
system that was going to um organize my
life and I was going to get to a point
where the system was in place and it was
just like um set it and forget it you
know it's just like then it's just gonna
it's just going to run and life's going
to be easy and all these achievements
are going to follow without me having to
go through the the sort of um inner work
and you that doesn't work but that's not
the fault of David Allen coming up with
a useful and interesting way of
organizing your projects and your tasks
that's something that we do very
naturally and other people do it with
like religions or they do it with um uh
political movements or they do it with
kind of substance abuse probably on some
level you could you could see all of
these things as being different ways in
which we're trying to
like
uh save ourselves from being where we
where we are and who we are as as finite
humans and it's really great to sort of
see through that and then yeah carry on
using the productivity techniques no
problem at all how do you describe
insecure overachievers I fear there's uh
maybe quite a few thousand
listening yeah I mean this
is I think there is a sort of very
formal way in which this idea has been
defined in Psychology but to me it's
just the idea of people who achieve a
lot are
you know get a lot done are very amb are
ambitious are probably broadly speaking
praised or reaffirmed by Society in
general for for doing that uh maybe
described as driven um but ultimately
doing all of that
ultimately to try to sort of fill some
hole inside right to to sort of it's the
feeling that you're scrambling up
towards a minimum Baseline of being an
adequate person as opposed to
you know I'm an adequate person
everything's fine I am enough in the
famous phrase and now I'm going to
accomplish some things because it's
really fun to accomplish them it's got
that much more desperate sense of like
ultimately I need to do this or I'm kind
of
uh not okay and I think that um you know
I think once you start thinking in these
terms and you just sort of look at
politics and look at the world of
business
and all sorts of other areas you know
entertainment and the Arts you start to
see I mean maybe it's unfair of me and
I'm just apply I'm just seeing my my
issues and other people but you start to
see like there are a lot of very
successful high-profile people who it
seems pretty obvious are sort of in that
locked in that Dynamic and I think a
part of what I'm trying to do in my
working in this new book is like
rescue ambition and accomplishment and
all the rest of it not so I don't want
to say in order to get past my insecure
overachievement I just have to kind of
like settle for mediocrity and give up
and do nothing I want to say like no
there is a way
of uh not treating your whole life as a
kind of uh scrambling towards a basic
sense of
adequacy where you are then actually
freed up to do a whole ton of cool
meaningful interesting impressive things
precisely ly because you're no longer
actually um doing it for this other
reason and that it kind of doesn't work
when you're doing with other reason
right I mean people do get a lot of
success but there's always this
undertone of dissatisfaction and
problems with like deep procrastination
that come up and Desperation guilt shame
yeah yeah yeah intimately intimately
familiar the insecure overachiever thing
I actually I didn't know it was a thing
outside of your work but I first read
about it through you uh and your
fantastic uh blog mailing list thing the
imperfectionist and uh [ __ ] me I was
seen I was seen it for the first time in
my life somebody saw me uh I was
absolutely like pierced through the soul
there's a point I think just to hammer
this home for the insecure overachievers
that already feel to seene um that they
don't have fun while they're doing it I
think that's an important element of it
that you go through all of this rigar
and effort and and achievement worldly
internally uh personally professionally
all of it and you look back and you go
how much fun did you have doing that and
it was all swimming in this milu
of desperation and necessity and
obligation and and fear and lack and and
and uncertainty uh and at no point did
you feel this sort of liberated free
thing and you go well hang on what was
the point in going through all of this
if you didn't even have fun like what
literally what was the point I where
that there's a difference strictly
speaking in Psychology between happiness
and meaning and blah blah but really the
moment to moment experience of you doing
most of your life's work whether that is
per personally or professionally should
in some form be fun and I think that the
insecure overachiever is able to imbue
even the most fun activity with the
least fun frame totally and I just want
to I I really want to point out like not
only have I suffered deeply from this
and been in this situation but like on
some level I still am I think I've got a
lot of distance on it and a lot of sort
of higher altitude on it and
and you know I think I do enjoy my life
and my work much more than I once did
but it's like on some level I don't
think these things ever
entirely uh go away in fact I think it
is perfectionistic to uh expect to
entirely go away so there but you know
it's like no it it's so resonant for me
that that sense of like deficit right
that sense that that that magic
superpower ability to turn great things
even just like purely enjoyable or
purportedly enjoyable kind of leisure
experiences holiday exp whatever travel
into that sense of like either am I
getting enough out of it am I using this
well and I still have this happening me
today with um you know the last book
4,000 weeks did a lot better than I was
expecting and so a thing would happen
now and again that like somebody quite
high profile would say something
positive about it or I'd get mentioned
somewhere in a way was like amazing and
I'm getting better at catching myself
but my immediate response to that is
like art it's amazing and then like two
seconds later is the thought like I said
I've got to be capitalizing on this
somehow like I've gotta like it's really
bad that I don't have these like on a
nice page of my website that I'm still
trying to redesign my website it's just
like it's you know I got to got to use
this somehow otherwise like who who even
am I ridiculous completely ridiculous I
think I see this so much in in my life
as well uh you know if I'm Sat by the
garden reading on my Kindle reading some
article maybe one of yours or or or
something from AEL codex 10 or whatever
I read this great thing about gp1s and
the economics of them the other day and
I remember stopping reading and starting
to do space repetition memorization so
that I could recall it on a podcast
later and I was like I'm not going to
talk about the [ __ ] economics of glp1
like just allow yourself to enjoy this
nice article as you sit in the sunshine
just allow yourself to do it there's
this permanent feeling that we're
falling behind that we should be doing
more that we could be doing more that we
need to scramble back up that even
leisure activities is this sort of weird
puritanical [ __ ] guilt that we have
where it's like you're just enjoying
that article who do you think you are
who do you think you are to just enjoy
that
article how how terrible of you but yeah
it's it's something that like I say I'm
intimately intimately familiar with this
uh and then there's the other side
there's a bunch of different areas I had
I've got this idea for the book that I'm
currently working on at the moment The
Four Horsemen of the productivity
apocalypse
um uh one of them being productivity
pergatory which is that even the leisure
activities you do have to serve some
sort of purpose like you're not playing
pickle ball because you like to play
pickle ball it's because you've read
from an Andrew hubman blog that if you
do social activities for 45 minutes two
times a week that you've got a reduced
chance of mortality um the dark
playground from Tim Urban which is when
you're supposed to be working but doing
something leisurely which means that the
leisurely thing isn't enjoyable and you
feel guilty about it and also the work
isn't getting done and you feel guilty
about that too um you know there just
there there's so many places that this
[ __ ] can come into your life but yeah I
am the the insecure overachiever that's
a that's a question actually so on your
uh rehabilitation Ark from insecure
overachiever to rehabilitating insecure
overachiever what would the what were
the things that you did was it uh
practices was it a reframing thing I'm a
big fan of of mantras and philosophies
and stuff but it seems like it's such a
fundamental part of people's lives
that's simply some mental tool that
tweaks the way that you look at a
particular perspective does that doesn't
seem like it would be powerful enough no
I I I know what you mean and I think
actually not only not powerful enough
but can be really easily co-opted back
into the the same insecurity project
right I mean and one of
the one of the things I talk about in
the new book not really picking a fight
with James CLE because he's a really
wise and Brilliant and B like how stupid
would it be to pick a fight with a to
sort of like hinting that there is
another view here which says that
actually focusing on developing good
habits can be really a distraction from
what we need to do and this is an answer
your question sorry in the long term
because because actually turning
anything into a project of habit
change for various reasons that we can
talk about you know um can really cause
you not to just do the thing right it
can really make it it can really create
these kind of psychological structures
in your life where it becomes terrible
if you miss a day or where you're again
just thinking like it's it's only when
I've fully embedded this habit that um
that uh I'll really you know be a
properly functioning human or it's like
you
know I'm going to meditate for 10
minutes today because I have a plan that
within about three months I'll be
meditating for two hours every day and
suddenly that is just a huge
intimidating long-term thing that will
prevent you from just sitting down and
just the leap of faith that's involved
in just meditating for 10 minutes today
with no guarantee that you're going to
do it day or come back to it or make
anything regular out of it this is all
by way of
saying I think there are things you can
do
to to embrace the the Outlook that we're
discussing here but at the very end of
the
day I think it's important to be clear
about the fact that it
is it is just a sort of
long and two steps forward one step back
process of
like unclenching right it is a sort of
it's a it's a
um almost like a
bodily uh gesture it's it's a it's not a
doing of something to get into this
mindset it's a it's a it's a being
willing to not do something it's like a
an untightening of of your musculature
and of your sort of whole attitude to
the world and I've you know I'm I've
written about some ways that you can I
think it you can you can encourage that
and we can talk about those but I really
want to say that yeah I think in the end
it isn't about tools and that in my
experience it has been you know
journaling about it early in the morning
for years and um catching myself back in
the mindset of not enjoying myself and
scrabbling to try to get everything done
so that I can feel okay catching myself
again and again again and again um and
and so yeah really happy to talk about
tools and techniques but I think on some
level it's important to see that that
it's just like
a it's a it's a slow and it feels very
uncomfortable at times slow kind of
unclenching of some kind of
muscle have you read any Jed McKenna are
you familiar with that guy oh years ago
yeah yeah spiritual enlightenment now
yeah I'm really not very well versed in
spirituality stuff at all and I'm not
convinced that he classes as that he's
like the most uh straightforward writing
spiritual teacher I guess that you could
find but he has in in his book um
release the tiller is one of his cues
and he's talking about how people hold
on to the tiller which is the thing
attached to the rudder that steers a
ship he's talking about how people grip
it so hard they grip it very firmly
trying to get you to move in the
direction that you want and his uh
contention is to release the tiller of
the boat and sort of to allow it to go
where it goes as he says and in your uh
most recent newsletter again I keep
talking about it because I read it all
the time uh in your most recent
newsletter you said reality doesn't need
you to operate it oh my God so I'm
quoting Michael Singer I want to pop in
there and say this is not my my sort of
um phase but yeah yeah and somebody else
sent me in response to that another way
of expressing the same idea which was
something
like let go or be dragged basically
right that's great I love that like
those are your
options
um yeah I think there are guy I tell you
what there are because I don't want to
be a person who just says like oh no
it's just sort of years of years of slow
progress there's nothing you can do
about it I think there are ways that you
can navigate day-to-day
like Frameworks or kind of questions and
I've written in the past I think we may
even have spoken in the past about the
the one from James Hollis about whether
a life choice enlarges or diminishes you
you know if you're facing some Choice
it's like well if I went down that
Avenue I don't know if I'd enjoy it I
don't know if it'd be painful but I can
intuitively connect to the sense of
whether it will be an enlarging
direction or not that can be very
useful um and
then also maybe this is a little bit um
broad brush but it's almost the case
that if some practice or some way of
thinking makes you feel incredibly sort
of uncomfortable and especially if it
makes you
cringe that this is probably something
that you that you need so for me and I
think for many people and maybe for
people in the audience for this um the
whole field like self-compassion and
being kinder to yourself is that it
makes you want to just sort of like I do
not want to read more about how I'm
supposed to be kind it's like but
actually that's sort of a sign that
maybe it is that so you know anyone who
has remained following this conversation
after I said the phrase
self-compassion weeded out the people
who are so who cringe edit so much that
they won't even move forward then then
you get to the point of oh yeah probably
the reaction I have to that idea about
being kinder to myself is is quite a
useful sign that there's something valid
there yes yes so getting into the new
book there's a I've picked out some of
my favorite lessons one of which I think
relates to what you were just talking
about the reverse Golden Rule on not
being your worst
enemy yeah and I begin I begin each of
these little chapters just quickly the
the the structure of the book is that
it's is that it's sort of 28 short
chapters divided into four weeks with
the kind of invitation that you uh read
one a day obviously I can't control how
how people read a book and I don't think
you have to but but uh read them one per
day but that's the idea and
so the and each one begins with a
quotation from someone else that that um
really made a powerful impact on me and
that one on not being Your Own Worst
Enemy begins with this quotation from
Adam Phillips the psychoanalyst who
makes
this very Vivid point that if
you for many of us anyway if you met at
a party the person who is like in your
head berating you half the time shouting
at you to do more and work harder or
like criticizing the results of what you
do that sort of
inner inner critic voice like if you met
that person so
socially like you would just think they
were damaged right you wouldn't give
them the you wouldn't take seriously
somebody who comes up to somebody else
at a party and just starts ranting at
them in that way is is they're they're
the problem but
um and he says more very interesting
things but but
but but we sort of accept that level of
uh criticism of ourselves in a way that
that we wouldn't even you know you
wouldn't show to it's impossible to
think of sort of addressing your friends
in the way that I think a lot of us
either verbally or it's almost sort of
implicit and unconscious like address
ourselves and so what I love about this
idea of the reverse Golden Rule which
comes from the philosopher Idol land
it's just the idea that you should uh
not treat yourself in ways that you
wouldn't
treat other
people
um what I really like about this is that
it's a very
um uh palatable form of self-compassion
for those of us who want to sort of
vomit when we hear the phrase It's not
this idea which you come across in
certain social media context and
elsewhere of kind of treating yourself
as this kind of uniquely wonderful and
special person who requires both your
own and the world's care and stroking
it's none of that it's just saying like
you value friendship right you're a good
friend to people you like to think of
yourself as a good friend to people it's
good that people are good friends to
each other like don't just randomly
exclude yourself from that basic ethic
with which you go through life if you're
the kind of person who likes to think
that you're decent to your friends just
kind of be decent to yourself as well um
when it comes to taking a cleare eyed
look at how much you've achieved in a
given day or the standards of something
that you've done or how whether you did
your best to navigate some interpersonal
thing even if it didn't work out as well
as it could have done you know what I
mean just that sort
of it's just that basic sense of
like bring the way you treat yourself up
to the level that you already treat
other people the minimum bar that you
should you have for everyone else yeah
there's something uh inescapable in
stock about realizing that you treat
yourself worse than you treat people
that aren't yourself and even if you
were born with an identical twin or you
and your mother uh live to be live to
the same year together and you spend all
of your time together so on and so forth
there is nobody that you're going to
have as intimate of a relationship with
as yourself and you're just yeah this
incapability that the insecure
overachievers Among Us have to just be
[ __ ] kind to ourselves to give
ourselves a break to be able to see us
see the actions that we took with a bit
of equinity a bit of rationality God
forget even the emotions getting into it
just simply not being irrational always
in the direction of negativity and
chastising uh yeah I I I see it I I I
feel it I feel it viscerally uh so
moving on to the next one it's worse
than you think on the liberation of
defeat and you've got this uh Eugene
gendlin uh quote what is true is already
so owning up to it doesn't make it worse
not being open about it doesn't make it
go away and because it's true it is what
is there to be interacted with anything
untrue isn't there to be lived people
can stand what is true for they are
already enduring
it that quote still gives me goosebumps
you can't say that by your own writing
can you but I think you can say it about
uh writing that you quoting somebody
else in your writing yeah yeah um I
think this this comes near the beginning
and and that idea that um there's
something incredibly liberating about
seeing the sense in which your situation
is worse than you thought it was I think
that's really a kind of organizing
principle of the book
um and understanding the sense in which
that's actually empowering not just that
it's relaxing but that it's empowering
as well so you know I'm talking there
about to give the productivity
example if you think of your the
challenge of getting on top of all your
to-dos and achieving all your goals on a
very tight schedule if you think of that
as incredibly
difficult then that makes life very
agonizing and unpleasant and a constant
slog uh towards a imagined future moment
of
fulfillment but if you see that it's
actually completely
impossible because there's an infinite
amount of stuff effectively that you
could do and you're not going to be able
to do an infinite amount that shift from
very very difficult to completely
impossible is actually very powerful and
positive I think because you suddenly
see like oh okay there's no point trying
to get my arms around all of this it's
going to be a huge distraction from what
I could be doing which is pouring my
finite time and attention into the
things that are going to make the
biggest the biggest difference and then
I sort of take that same idea like it's
worse than you thinking that's good news
to lots of other areas is like you
know if you're a suffer from impostor
syndrome you might think it's really the
big problem is that you've got to um uh
spend years getting much much better at
at what you do before you'll finally
feel like you know what you're doing in
most situations actually it's worse than
that which is like most people don't
really know what they're doing in most
situations especially if they're doing
new
interesting uh Innovative things almost
by definition so
actually you can give up for quest to
feel like you know exactly what you're
doing and as a result you can get on
with doing the things you were poning
until you until you knew what you were
doing uh and then just one more example
in there is like relationship troubles I
think people are very prone to thinking
during sort of Rocky patches in
relationships and things like that that
they're they're in the wrong
relationship or like they've got to do
tons of work on themselves to get over
their issues and like obviously might be
true I I'm not saying nobody should ever
leave a relationship but it's also true
that if you're going to be in a
long-term commitment with another person
then you are just going to push each
other's buttons and not ever fully
understand how the other person sees the
world these are just sort of built-in
limitations of Being Human so it's worse
than the idea that it's just your
problem and and that again is liberating
because it's like oh okay I I was
tormenting myself with this
expectation that people get to this
point of
total control
or you know uh
um confidence in understanding of
everything that's happening I don't need
to torment myself with that anymore I
can actually dive into this experience
here and
now too much information on the art of
reading and he's not reading I think
this is probably a challenge that a lot
of people deal with
um it's really funny to me that at an
earlier point in the history of the
internet people thought that the whole
sort of problem of there being too much
stuff to that you wanted to consume or
read or know or learn would um would go
away because we get really really good
at filtering just the stuff that we were
most interested in and um we have got
really really good at filtering the
stuff we're most interested in when
social media is working well that's
that's what it does um and you know
there are all sorts of Discovery
mechanisms
on you know Amazon and everywhere else
that sort of bring you the stuff that
you want doesn't make information
overload go away because the supply is
infinite so now you've just got a pure
fire hose of things that you really want
to read instead of you know uh a whole
lot of dross around the edges so the
problem if anything is if anything is
and I'm making the point there that um
the only way to relate sanely to this is
to understand those information flows as
as Rivers not buckets right by which I
mean rivers of stuff that flow by you
and from which you pick a few things
that look interesting you let the rest
uh go by without feeling guilty as
opposed to buckets like you've got to
empty it right that if that if you've
that if you've sent 50 articles to your
read later app then your job is to
process every single one of them until
the inbox is clear which I feel and it's
funny because I sort of for years I've
kind of teased my dad and sometimes
other people in that generation for
seeming to think that like if there's a
magazine or a newspaper in the house
like they've got some sort of moral
obligation to read every page to check
if there's anything they and I was
always just like why are you doing that
it's just that's just some sort of weird
sunk cost bias that says well I paid for
the newspaper so now I've got to look at
every
page um but that's exactly what we end
up doing with me You' you've got an
obligation to a completely free pocket
or insta paper read later list
that'sit exactly into which far more
material can friction frictionlessly be
shunted than uh can fit in the the pages
of a of a newspaper um and I think
related to that mentioned also in that
in that section
and it's you your mention of space
repetition um uh brought this up for me
bit earlier it's like there's a
huge there's a very very widespread idea
now it seems to me on the in social
media basically that that you should
that you should want to try to um retain
everything that you read or that the
ideal would be that you could remember
all the things that you uh that that you
consume um and it interacts
interestingly with the whole sort of you
know personal Knowledge Management and
note taking and stuff which I think you
know there's lots of really useful and
interesting stuff being explored in that
area but there is also this kind of
weird obsessive control
idea people who get a little bit too
into like you
know zettle Caston and all you
know I haven't got I don't know what
that is yeah oh right oh this you know
this this whole world I'm sure you're
aware of the world in general right of
people sort of using different note
taking apps obsidian external brain type
thing right right right and yeah exactly
and and like that's great that's a great
thing and I try to do it myself but but
there's a there's a way of doing that
that becomes this kind of attempt
to like own almost kind of like eat you
know all the knowledge that you're
exposed to too and so another point that
I'm making in keeping with the sort of
rivers and buckets ideas there is that
like that's not the primary point of
reading I'm all for people taking notes
about really interesting things that
leap out at them but your the benefit of
reading say a really good book is not to
sort of squirrel it all away for some
later moment of use which is the same
old problem of postponing everything to
the Future it it's because it if it's a
good book it will change you a little
bit in the activity of of reading it and
actually that's something I've tried to
sort of guard against in this book
um the the tendency that I know in
myself and therefore I suspect in my
readers to want to be like okay I'm into
this it's a really good system I'm going
to take very detailed notes on every
page and then like at a certain point in
the future I'm going to execute on it
all and I've really wanted to try to
pull the rug out from under that at
every opportunity and be like no just do
some tiny little thing differently in
the next hour and a half you know I
think that's much more powerful in the
long run than any number of hypothetical
plans for radical
change so true I think about you know
you'll be
episode 840 maybe on the show
and I I would guess that at the very
least there is one to two pieces of
advice per episode perhaps maybe many
more on some of the more tactical ones
and uh who who the [ __ ] is able to do
that who is able to apply
2,000 pieces of advice to their life and
uh you know I I recently especially I I
found myself getting caught up as I've
become busier this year as being the
busiest I've ever had and um I've
forgotten some of the lessons that I
previously taught myself which is a
particular circle of hell that you can
descend into where you've forgotten a
lesson that you needed and you don't
need to discover something new to fix it
you need to ReDiscover the thing that
you already tried and then and then
stopped doing and Tim Ferris has this
idea called the good [ __ ] sticks and I
think it's the best way to remember what
you learn if it's the sort of thing when
reading that forces you to get your
phone out and take a photo of it and
send it to a friend and go oh my god
dude I can't believe
the there you go like that's it so you
just raise the the bar for activation
energy or whatever so that only the
things that really hit home are the ones
and it means that it's I think that the
way that I read sometimes when I'm not
reading mindfully is I read as if it's
my obligation to keep a hold of the
information that's in whatever I'm
reading whereas it's not it is the
obligation of the thing that you're
reading to make it worthwhile for you to
keep a hold of it it's the other way it
should be the job of the book or the
article or the podcast to make you go I
need to pause that I need to I need to
stop and sort of look at the sky for a
little bit and reflect on what that
means to me uh and working in from that
frame that it's on the content to do
that to me uh liberates you because
there's no way that you can do that
wrongly there is no way that you can't
do that correctly
I think that's really well put and I
think yeah absolutely it's almost as if
when you take a note the the note taking
is is not to try to preserve the
thing mainly it's almost more just like
a it's just some sort of physiological
thing that you've got to do because the
point was so powerful like they it's got
to this something something's got to
sort of come add in that way um also
there's a writer who I called Sasha
chapen who I think is brilliant and who
I quote in the book as well who um
although I don't think I quote him
saying this uh he's got a great
newsletter on uh substack
um who makes the point that you know if
you're
reading uh if you're trying to take
notes on
something in such a way as to kind of
record everything that the author meant
to say or you're trying to take notes on
it because you think it some sense of
Duty towards consuming all the interest
all the acts that are that are there or
something like that you're imposing some
frame onto it other than your natural um
spontaneous response and so you know
what I'd say about that is like it's not
you have no obligation to the author of
a book you read right it's like um they
may have wanted to convey a certain set
of things but they will be conveying a
certain set of things that land with you
and it's those that that
are that's that's a really good point
that
um different people will take different
things away from the same piece of
content or the same book or the same
article and uh
again assuming that this thing is meant
for you it it should be actually a uh
enjoyable process for you to go through
a bunch of podcasts or documentaries or
whatever and not have to get your note
taking thing out you go okay look at
that I was just able to enjoy it for
what it was now obviously there can be a
world in which you watch it take nothing
uh from a practical standpoint away from
it and also it was crap so that you know
that that's that's a bad situation to be
in but um yeah I I just I really really
think the good [ __ ] sticks don't expect
you know if if you can just do one thing
it's not the takey away it's not the
notes that you've got written down it's
what's the thing that's so apt for you
that you can't not do it and you think
okay I'm just going to try and do that
thing because one tactic that you that
you try and Implement is better than 50
that sat in the ass end of anky that
you're never going to let it's totally
true and on the podcast front it's like
I've even caught myself and I do this
with books as well getting better at it
like literally not listening to
something that I really want to listen
to or read something that I really want
to
read because I feel like you know that's
something I'm going to want to really
like take notes on and focus on and then
you just end up listening to some people
arguing about politics or something
because it's sort of whatever well I
mean that might be your thing but if it
isn't your thing you know it's like a
second tier experience from the one that
you actually wanted because the one that
you wanted involved too much of that
kind of work at um at consuming it
properly you know which which which
makes
um which yeah which makes no sense
similarly you can't care about
everything on staying sane when the
world's a mess and William James quote
says the art of Being wise is the art of
knowing what to
overlook I wanted to speak in this
section
to people
who do feel that you know they have some
responsibility to
the world that is in in wrapped in so
many different crises and seeing so many
images of so much suffering all the time
um you know part and I and I sort of
rescue I want to sort of Salvage that
instinct from you know there's
definitely a kind of a all sorts of like
wild overreach of what gets called
activism these days that I'm as critical
of as anybody but you know that basic
idea that actually maybe we do have bit
of a Dy to be good citizens in a certain
way and if you buy that I think you have
to sort of face the fact that in the
attention economy as we live in it now
and the way that we the environment that
we live
in you've got to I mean the point I'm
trying to make I guess is is
that if you if you're the kind of person
who feels like you want to care about
anything outside of your own immediate
life you're going to be asked to care
about everything maximally all the time
every uh campaign group every media
organization is incentivized even if
they're very honorable in how they
operate they're still incentivized to
present what they are campaigning for as
the most important thing in the world
the only thing that you should give any
attention to that I think that even I
think we've got ourselves into a lot of
a quite a tangle with all sorts of
things climate covid lots of things
where
like I want to say that these are
incredibly serious
crises that then get into this kind
of hyperbole machine that the attention
economy is and everyone gets sorted into
like maximal Panic or denying that it's
an issue at all because again you know
there's just you're going to be a to
care about absolutely everything and
some people just get tired of that and
disconnect or get hostile and other
people just drive themselves into a sort
of frenzy and so I'm really just making
the argument in that section for
the the idea that it is okay and in fact
necessary to sort of pick your pick your
battles and to disconnect from an awful
lot of what's going on in the World At
Large not because it doesn't matter but
precisely because if you're going to
make any kind of difference you have to
be willing to choose one or two things
that you're going to to focus on um I
quote there um a great blog post from uh
David Kane who runs the blog raptitude
who
um sort of has this image of like
um public concern being like something
that is sort of distributed like
raindrops over over thousands and
thousands and thousands of little
buckets and like what ha what would
happen the buckets being the different
causes we could care about like what
would happen if we if we just said like
this issue is going to be the concern of
these several thousand people this issue
is going I mean it's it's a it's a
hypothetical but like what if we
concentrated our available compassion
for things like that and tried to
actually make a difference instead of
this very performative very despair
inducing kind of vague attempt to feel
to appear like we're caring about
everything let the future be the future
on Crossing Bridges when you come to
them I think one of the most fundamental
ways in which we're limited even though
it's harder to see is the way we're sort
of temporally limited to to right now
and we spend and I think any kind of
worry and anxiety is basically an
attempt to um exert some control over
over what happens in the future which in
that sense you can't really do obviously
you can do things that make it more or
less likely that the future will go well
for you and that challenge of like oh I
can't control now what's going to happen
in the
future but I can trust that I will be up
to dealing with the things that happen
in the future I think that's an
incredibly powerful shift there's a
quote I have there from Marcus aelius
which is something along the lines of
you know you shouldn't be disturbed by
the future because you'll meet it with
the same resources and skills and
talents that you that you have that you
meet the present with um if if um if you
were incapable of dealing with the
things that life throws at you without
dying you you would presently be dead
right so clearly you do have it in you
to to give up that kind of anxious
reaching after total certainty about
what's going to happen
later yeah I I definitely think about
that as well the that was what hit me
with the reality just doesn't need your
help to operate it
Insight which
is we there's this sense that by
worrying that we somehow get to extend
out temporally into the future and kind
of it gives us some degree of it gives
us a sense of a degree of control over
what's going to happen well if I just
worry enough yeah right then that thing
it can't come to pass or it'll come to
pass in a different way there's this you
know we even get in your totally [ __ ]
hysterical moments when you're laid
awake in bed at 1: in the morning or
whatever and you can't sleep you almost
even start to think about stuff like
well because I know or because I'm
thinking about the fact that it might
happen there's no way that it could
happen because all of the things that I
think about that happen don't actually
end up coming to pass it's always the
things that you don't see that get you
so by thinking about the thing you're
like what
do divination class am I like going to
start drawing cards in a desperate
attempt to control the future what's
going on here yeah yeah no it's it's
it's amazing there's a no absolutely
there's a this lovely phrase from Robert
Saltzman who's another spiritual writer
who says
that you know all sorts of what we do
and a lot of spirituality I think he
would say as well is ultimately an
attempt to um distract ourselves from
the fact that we suffer
from uh what he calls total
vulnerability to
events um this idea that
essentially literally anything
consistent with the laws of physics
could happen in the very next moment to
you or to anybody um always and we're
always engaging in certain kinds of kind
of irit irritable psychological activity
to to make that not uh be the case but
it but it always is the case um my wife
has this incredibly vivid memory that
has always like I think I me might mean
more to me than to her at this point for
of being being a teenager growing up in
Baltimore having had a childhood where
she was really sort of steeped in going
to the movies and they just really sort
of into Cinema and film and and walking
across a
bridge I don't know just in the middle
of the day sometime in Baltimore and
suddenly realizing that if something
absolutely terrible were to happen to
her or to somebody close to her it
wouldn't come with um like foreshadowing
music like in the movies so that you can
sort of gge yourself and get ready for
it just that you know that kind of
realization it's like obviously you know
it intellectually but then you oh yeah
I'd kind of been assuming I'd get some
warning and actually like that's not how
it works and always trying to find ways
to buffer that I think about in a
similar even more maab way um how many
people have died being
surprised you know that's every that's
you know someone's someone someone ends
up in a a random unfortunate passer by
uh catches a stray bullet in a shootout
between two gangs or something like that
they've never been shot before maybe
they've never heard a gun go off before
and they look down to
go I
I I've been and then you know they die
in surprise I wonder how many millions
and millions of people their last sense
was oh surely not like you know what I
mean like exasperation it's not like
this
surely yeah no it's it's it's
um yeah I mean it's just on some level
it's just completely unacceptable to us
right that that's how it is and on no on
no level am I saying I'm completely at
peace with it but it's really useful to
to see uh to see what's going on there I
have to say just in the macabra um topic
you're reminding me of um a slightly
different point but it's clearly related
when I was working as a journalist years
and years ago I was I was one of many
people in London reporting on the
77 uh the the the the tube and bus uh
bombings and I remember in a follow-up
piece I did about that coming across
this this idea that some of the people
involved in uh the rescue operation some
of
the
I uh medical people uh said that if
you it's pretty likely that
um that at least most of the people who
died on that day uh never knew anything
was
wrong but uh you know or at least or at
least I mean maybe not everyone I don't
know about the details of the different
of the different deaths but you know it
would be possible to just be going
along and then it lights out and and
actually that being some slight form of
Solace on the part of their relatives
and and and friends but like that's sort
of even that's sort of narrowing down
even taking away that moment of surprise
it's just like didn't even know we're
here and then we're not here yeah
extraordinary finish things on the magic
of completion and Sarah manguso when my
husband does the dishes he always leaves
some platter in the sink some surface
unwiped I tried to correct the behavior
until I remembered that if I finish
everything in my work in progress folder
I'm afraid I'll
die I love that line
um uh yeah this is just this is a
slightly more sort of I guess tactical
um uh productivity is
um uh day in the book because it's it's
just this idea that
like there's an extraordinary kind of
power in in
finishing things uh there's a kind of
energy that comes from completing things
even though you wouldn't kind of think
that's how it would go you'd think that
like slogging to the end of something
would would deplete your
energy
um and so I'm really making the case for
for finishing things but also
specifically for kind of conceiving of
your working life your working day as a
sequence of like
finishings uh a and
and changing finishing from being
something that you maybe do every few
months on some big project to something
that you're doing sort of throughout the
day defining endpoints intermediate
endpoints obviously for big projects and
and taking things to completion and I
use this word uh deliverable working in
Daily deliverables and and deliverables
through the day precisely because it's
so kind of you know Linked In right I
mean it's just like it's such sort of
sort of um soulless kind of corporate
idea that um that uh you
um it takes all the drama out of
something to say like what's the
deliverable here what's the deliverable
here what's the deliverable here and
there's it's actually a really
especially for Creative work and it's a
very powerful way to um think about
things because it it's almost like
you're falling in line with what it
really means to be finite which is that
we are always doing one thing at a time
in sequence anyway whether we like it or
not and by sort of pushing yourself to
get to a completion Point even if it's
completing 50 words not completing the
chapter or whatever it is I think that's
a really powerful way to think about
productivity treating yourself like a
CNC machine that's doing a a 3D etching
into a piece of steel or something like
that what will be done at the end of
this well this is what will be completed
at the end of this uh it's it's reminds
me of your um your idea of a done list
which we spoke talk about last time and
uh me and my friend George we went on
the road for about a full month Across
America and we came up with the idea of
a well done list which was a a build off
the back of yours um originally his name
for it [ __ ] I can't remember it fully
but his name for it was um the the case
of the defense in the prosecution
against the the 10,000 year old amigdala
or something and I was like why don't we
just call it a well done list all of us
got this cool idea um but it was
basically that at the end of the day you
would be able to look back and think
about the things that You' done well
what went well today not not just like
the Gratitude thing because with the
Gratitude thing you're always it always
ends up being really fruity and fluffy
and kind of an un I had a great walk and
I looked at the sky and I'm grateful for
the fact I've got my health and I'm
grateful for the whatever the Well Done
list was something a little bit
different to me and it
was I managed to um remain cordial today
during a difficult meeting despite the
fact that I was tired like that's a well
done that's something that's really well
done and it takes into account where you
were at the time and I'm not convinced
that that would sit in the way that
you'd write that in a gratitude Journal
would be I kept my call in a and it's
it's always sort of pro-social and
something else The Well Done list feels
a lot more kind of personal to me but
anyway I um no and I really like I mean
the way you described it then anyway was
just like yeah it really interact really
connects to where you were at right so
you can be like in bed sick or wake up
on the wrong side of bed and you can
still within that context do that life
the life you got given today well yeah
well done yeah exactly rules that serve
life on doing things daily
is uh I'm talking here about the idea
that it's very easy as we've spoken
about let the sort of productivity rules
and rules for how you want to run your
life become the things that you're kind
of looking for for your salvation not
things that you're using as tools to
help you enjoy life and uh accomplish
things that matter to you but as things
that you then sort of are enslaved to
it's that very familiar feeling for many
of us I think of like you know setting
up the exciting new schedule system or
time boxing system or whatever and then
like two days later being like well I
have to do this this is this is so kind
of heavy and depressive I don't want I
don't have to do this I want to be free
um and so I give some examples of rules
that I think uh lend themselves to that
more
uh serving life kind of frame and one of
them is this idea from Dan Harris the
meditation teacher I think he maybe
would resist being called a meditation
teacher anyway
podcaster uh of who suggests that the
right um frequency for a meditation
practice is is daish I think you can
apply it to lots of other things as well
it doesn't mean just do it when you feel
like it it's not completely
self-indulgent it's this idea of like
I'm going to be consistent but I'm not
going to be obsessively consistent in a
sort of brittle way that causes the
causes too much spirals up and spirals
down right and you know everyone knows
that if you did something 5 days out of
seven you did it daish and if you did it
two days out of seven you didn't do it
daish but there but there are certain
times in life that maybe three would
count four you know you know you you you
know you know when you're fooling
yourself and you know when it's a kind
of reasonable thing and that enables you
to
actually I think some of the ways
consistency gets talked about these
days uh is um is unhelpful because it
implies a sort of rigid consistency that
that that uh that breaks very easily my
favorite is actually from uh James in
atomic habits and it's I think it's the
best takeaway it's an absolute sleeper
of an Insight that no one really ever
talks about uh although I keep on trying
to fly the flag for it uh and his rule
is never missed two days in a row and I
think that just as a general rule never
missing two days in a
row stops one One Missed habit becoming
a new habit right one day is a missed
habit two days is the start of a new
habit and just I I I've used this for
some I even used it in reverse to um
reintroduce caffeine I did a huge amount
of time without caffeine and um wanted
to keep the sensitivity because it meant
that I could have a you know just a
teeny tiny amount of caffeine and get
get a big boost out of it and I didn't
want to lose that so I set myself a rule
of I only have caffeine one day I can't
ever have it two days in a row
which meant that if I didn't have it
yesterday then I could have it today but
if I had it today I knew I couldn't have
it tomorrow and it created this sort of
artificial scarcity that made me think
about my caffeine use so much more
mindfully I'm aware this is like the
most autistic thing that I could come up
with like if it works for you yeah look
I'm now back to being a large sort of
caffeine degenerate um but even when I
want to dial it back down you know if
someone is fully caffeine pilled uh just
don't do it two days in a row I think is
it really is a nice uh a nice and don't
take caffeine pills actually because
that's just that's that's what we did at
universities and it's to work it's the
least enjoyable I know what you meant I
know what you meant yeah the least
enjoyable way three hours on finding
focus in the
chaos this is this idea that I've I
think in some circles become known for I
think that that if you're doing the kind
of work
that gets called knowledge work if
you're doing anything
creative uh anything that involves deep
thinking uh it's actually a really good
strategy not to aim to do more than
about four hours of that uh in the
course of a day if you look back Alex
Pang has written brilliantly about this
in his book rest um you look back at all
the routines and daily rituals of so
many authors and artists and Scholars
and scientists through history it's
extraord how often three or four hours
was how much they demanded of themselves
of kind of deep deep
focus
and I've found this to be true from
experience as well and there's certain
research to suggests you know it's not
just purely cherry-picking anecdotes
that to suggest that there's something
about that kind of amount of time not
necessarily all in one go but in the
24-hour period what I really like about
this is on the one
hand it
uh emphasizes the importance of
protecting time for that kind of thing
but on the other hand it doesn't get
into this idea of trying to protect 12
hours a day for for it uh these kind of
things that I think rarely rarely sort
of rarely work for people so what I'm
advising there is that if you have the
autonomy over your time it's a really
good idea to kind of on the one hand
really be serious about Ring fencing
that amount of time to be undisturbed
undistracted not to have meetings uh to
be at a time of the day when your energy
levels are high but then also to kind of
not try too hard to protect or structure
the rest of the time uh in a way that
will only cause frustration and will
sort of um uh deny you the kind of
serendipitous encounters that come from
being interrupted and disturb so it's
that sort of um
uh what's the word I guess binary
approach
it's like there is there's this time but
I'm not going to worry about making the
other time like that and I think that's
a really powerful way to make progress
in Creative work I I think I spoke about
this with you last time that there was
no problem that I've ever encountered in
my life until I really really started to
think mindfully about it where I didn't
just assume that the solution was work
harder like I just always thought well
it more right or more focused or more
intensely or better uh as opposed to you
know I I've really like I said this year
has been just so obscenely busy and this
week is the first week that I've thought
of uh where I've had a little bit more
downtime and I was laid in the laid in
the SAA earlier on I went to the SAA
Place obscenely early this morning and
uh I thought this is so nice I'm coming
up with all of these ideas and I'm like
just allowing I don't know this weird
sort of um like exhaust fumes from my
brain to just like you like how you you
when you go to sleep there's these
toxins in your brain and it sleep clears
them away I think that's the reason we
need to sleep and lying in the sauna was
like a waking version of that where I
just evidently had loads of [ __ ]
thoughts that just needed to get up and
they could percolate and then they
they're away and then here's another one
and and that's away oh actually know
that's that's something that's
interesting and so on and so forth but
yeah I think the the most bizarre thing
about this is to anybody that scoffs at
only 3 hours of deep work a day how much
deep work do you get done most days cuz
if I get three hours of deep work on a
single task done in a day it is an
absolute AAA gold medal
outlier no absolutely and if you want to
start with 90 minutes or an hour I think
you'll even then most people will be
amazing themselves if you can do that
daily-ish for a very short for a very
short while the I mean the cumulative
benefits are clear and on some level
that's not an original point right do
stuff keep going back to it don't do too
much but keep I think the the point I'm
trying to drive home is
like there's no reason to see it
as a shame that you didn't do seven
eight nine hours right it's like
actually that's part of this process
they both belong in the day the the time
when you're really focusing and shutting
the world World out and the time when
you're when you're not doing that yeah
it's the um it's the reason why so much
of the progress that I made from
whatever sort of total toddler I was in
my 20s to fullon adult infant I've
become in my 30s uh was through a a a
really aggressive morning routine uh you
know I had this like very obscenely
luxurious uh morning routine that was
like best part of two hours long uh and
arguably included in the morning routine
was lots of things that people would do
later in the day so I you can call it
what you want but I my compliance with
it was really really high you know for
for years and years I'd get up I'd go
for a walk for about 15 minutes and I'd
come back and I'd sit down and I'd
journal and then I'd do breath work and
then I'd do meditation with headspace or
Sam Harris or or insight timer or
something uh and then I'd read and then
I'd do Yin Yoga uh mobility and then I'd
cook and prepare my food for the day and
then I'd go about my day and absolutely
you know tell me that this guy doesn't
have children without telling me that
this guy doesn't have children I'm aware
I'm aware that that's you know an
absolute that that's the most Bourgeois
thing that I could have spoken about
doing it's not flying in a helicopter or
getting a jet or going on a cruise it's
having it's having this
unnecessary two hour 2our morning
routine that being
said the main lesson that I took away
from that was I was doing lots of things
that were quite High impact daily-ish
for a very very long amount of time with
huge compliance like I you know I would
do that five or six days a week and I
did that for you know four years or
something like I've got a stack of
journals like this just from how much I
did and I never thought about myself as
a journaler but you just realize when
you when you accumulate this stuff over
a long enough amount of time you look
back and you go oh my God look at all of
this stuff that I did and now as
somebody that
has is giving him self the excuse that
he doesn't have time to have that big of
a morning routine on a morning all of
the things or many of the things that I
loved about that and the byproducts of
it are things I'm missing in my life and
the answer's back there there's that
embarrassing thing about the answer that
you already need is something not only
that you know but something you've done
in the past and then like so yeah yeah
yeah one of the things I really
appreciate about the way that you wrote
this book as a like I say an avid Stan
of your uh imperfectionist blog um was
that you included some of my favorite
posts
that I'd read previously and you can't
hoard life I think is is probably my
favorite post I was so glad that it it
got a feature in the new book you can't
ho life on letting the moments pass
what's that mean to
you it's kind of embarrassing to
admit that how how easy it is I think to
to not enjoy life even when what's
happening
is on the surface completely enjoyable
the kind of thing that you always wanted
to have in your life um because of this
idea that you've got to sort of really
hold the experience or take ownership of
it or something this great Insight in
Buddhism I think right that that
especially lots of traditions but
especially Buddhism that we make
ourselves miserable not only by not
having what we want or wanting things
that we don't have but by like trying to
cling really hard to things that we do
want and do have and I give the example
of being here in the North York MOS
where we where we live now and just sort
of having this experience early when we
early in the time we were here of being
out early on a winter morning with snow
on the ground and like barn owl flying
by drinking my coffee pink sunrise in
the distance just absolutely my favorite
kind of landscape and time of the
morning and everything you know insert
here whatever your personal one would
be and catching myself thinking like
okay this is the kind of experience I
want to have so firstly I want to make
sure I'm really enjoying it and secondly
I want to make sure that whatever I'm
doing in my life in my career is going
to guarantee that I keep having this
experience forever and ever and ever and
just all these different ways in which
yeah we're trying to hoard life is the
phrase that I've used there in a way
that is completely opposed to enjoying
it and and it comes back to this idea
that I've sort of bumped into in
different ways again and again in my
work and in my life that you sort of
have to be willing to in some sense of
the word waste time in order to
live fully you have to be able
to stand on the side of a hill in a
beautiful sunrise and winter in the
north mes and just be like yeah like let
it go it's like nice it's not it's not
not that valuable in some in some sense
in order
to really be in it otherwise you get
into this whole kind of attempt to
acquire the experience for to sort of
squirrel it away for for what for some
future purpose right when you can sort
of I don't know yeah I I don't know why
we want to what we think we're holding
on to those things for except of course
that yeah on some level it's sort of a
bullwark against uh feels like a
bullwark against having to about against
being finite and against the fact that
every moment is just passing by and
going forever yeah I I I know that
exactly this sort of sense that this is
a peak experience and in the moment of
the thing that you're supposed to enjoy
you begin to lambast yourself for not
having a life where there are so many of
these things in it and your inner life
that's in it right yeah I I mean I don't
I don't know if I mentioned it in I
don't think I mentioned in the book but
I was with an old old school friend of
mine who came up here we went on a hike
in the middle of the week of the day on
a weekday and I caught myself having the
thought I wish I had the kind of life
where I could do this sort of thing it's
like what what's that about it's
wild yeah it's uh it's important Oliver
I love your work I I I really do
everyone should go and check out the new
book everyone should go and subscribe to
your mailing list where should they go
they want to keep up to date with what
you're doing it's all at Oliver
burman.com I love it Oliver until next
time thank you I've really enjoyed it
thanks Chris if you enjoyed that episode
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