Video summary
The podcast episode titled "The Rise of 'Princess Treatment'" features Louise Perry and Mary Harrington examining a phenomenon where women demand specific, often extravagant gestures from their partners, such as lattes in bed or flowers every Friday, which has garnered nearly 130,000 Instagram posts. The hosts analyze this behavior through the lens of lifestyle BDSM, suggesting that it is fundamentally a sexual dynamic rather than merely about household efficiency. They argue that while traditional gender roles often frame these arrangements as complementary duties ordained by God, modern iterations frequently blur into power dynamics where one partner acts dominantly and the other submissively. However, the hosts note a significant contradiction in this setup: although the nominally submissive wife appears to yield control, she often retains substantial influence over social media narratives and household decisions because her "yes" is required for the dynamic to function, effectively making her the de facto decision-maker behind the scenes. A central theme of the discussion involves the distinction between consensual lifestyle choices and abusive relationships, particularly within religious or online communities where such dynamics are propagated. The hosts use Hannah Neeleman's "Ballerina Farm" as a case study, noting that despite claims of oppression due to the lack of domestic help in her wealthy household, she is actually running a highly profitable content engine herself. They suggest that posting about being a surrendered wife can serve as an insurance policy or branding victory for the woman involved, allowing her to maintain financial independence and social capital even if mistreated by her partner. Nevertheless, they caution that this strategy is not foolproof; there are instances where women post sunny "tradwife" content while enduring genuine abuse from husbands who control their finances and access, highlighting the risks of relying solely on community ideological scaffolding without external support systems like male kin to intervene in cases of domestic violence. The conversation shifts to broader evolutionary psychology concepts regarding attraction and competence, specifically referencing a study by David Buss involving photos of men rated for attractiveness versus perceived ability to win fights. The hosts reveal that the rating based on physical intimidation was highly correlated with actual sexual success over twelve months, whereas female attractiveness ratings were non-predictive. This finding challenges common advice given to men focused solely on pleasing women or avoiding conflict, suggesting instead that competence and the capacity to protect oneself are primary drivers of attraction. They critique "male competition theory" for being misinterpreted by many who try to reverse-engineer what they think women want, often resulting in ineffective behaviors described as becoming a "Labubu"—a term used metaphorically here to describe men lacking virtue or capability—which ultimately harms everyone involved rather than securing romantic success. Ultimately, the hosts conclude that forming virtuous and capable men is not primarily the responsibility of women but must be driven by other men through intentional formation processes. They argue that if society continues to produce "noodle-armed" individuals who lack competence and strength, it creates a problem for all genders rather than just men. The discussion underscores the necessity of moving beyond superficial gender role performances or online personas toward building relationships grounded in mutual respect, genuine consent, and actual capability. By addressing how men are formed and what truly constitutes attraction—competence over mere agreeableness—the hosts advocate for a shift away from exaggerated power plays that can mask abuse toward healthier relationship dynamics where both parties have agency and the freedom to leave if necessary.
Read the full video transcript
Princess treatment refers to various
supposedly fairy tale worthy gestures
made by women's partners including but
never limited to lattes in bed flowers
every Friday partner funded pedicures
and doors being open for you nearly
130,000 Instagram posts congregate under
it. However, this is immediately being
taken to reductio ad absurdum. Courtney
Palmer self-proclaimed housewife
princess. I do not interact with the
waitress. I do not open any doors and I
do not order my own food. You do not
need to talk unless you are spoken to.
You are not going to be laughing loudly
speaking loudly or demanding the
attention of the restaurant. So princess
treatment
uh
>> Is this not sort of lifestyle BDSM with
a twist? Can I say it's a sex thing?
It's a It's totally a sex thing. It's a
sex thing.
>> How do you both arrive at this? This is
like that This is like that [ __ ]
anti-wisdom thing where I haven't seen
it. Like you're looking at this optical
illusion and I'm like what?
>> to be I mean this is kind of a Mary Mary
Mary Louise Mary Louise chat. It's a
Mary Louise group chat running joke
about the tradwife I mean there's the
tradwife or autogynephile but that's not
this. Um there's
>> What the
tradwife autogynephile?
>> or but but there's also there's also the
continuity between um right-wing
right-wing complementarian tradwife
discourse and lifestyle BDSM which it
seems to me is just it's it's really
just a question of inflection but it's
basically the same conversation.
>> You're going to have to bring it down to
earth a little bit for me.
>> do you do which of us is going to
>> Imagine that I didn't read the first
three Harry Potter books and I've come
in at the fourth please.
>> so so on the one hand you have you know
it's often very post-encodes some
sometimes quite American. There's a sort
of religiously inflected discourse about
how men do one set of tasks and play one
set of roles within a within a long-term
relationship and women play the other
and and everyone comes together as
ordained by God in this in this dual
dance of complementary
unity and then everything is good.
>> Mhm.
>> Um on and then in a in an entirely
different political filter bubble you
have the people who embrace lifestyle
BDSM which is um
a it's a way of living in a long-term
relationship where one person is always
explicitly the dominant one who just
gets to decide everything and the other
person is also always the submissive one
who just says yes yes master.
>> There's a degree of entitlement though
here which doesn't sound superbly
submissive. There's a
>> Well, I mean this is this is where it
gets this is actually both both
complementary and
right-wing trad types and also lifestyle
BDSMers will tell you that in fact the
the wife {slash} submissive depending on
how depending on how you're framing it,
you know, has plenty of say because in
in fact it's
>> She's the one putting it online.
It's never the man who's filming content
about this, is it?
>> That's true.
That's true as that that well
there's just too much of a rabbit hole.
>> No, you want to do it? Let's run it. I'm
fascinated. I'm already I'm already
[ __ ] Alice in Wonderland here.
>> Women Women do this simultaneous like
I'm so submissive and it's all There's a
lot of humble brag going on as well.
Like by the way, my husband could afford
to buy
>> It's the long nails, long hair, high
heels.
>> Exactly, right. But but also she's
calling the shots in terms of their
social media presence.
>> Yeah, and also
>> Which is really what matters.
>> In in these sorts of very deliberately
stylized polarized relationships, you
know, assuming it's a long-term
affectionate relationship that both both
parties want to continue and sustain and
maintain, then actually the person who's
who's formally giving way all the time
has a lot of say because the other
person has to second-guess what they
want all the time.
>> That's interesting.
>> If you If you see what cuz I mean you
can't you can't just order somebody
around and say now you're going to
you're going to go and lick the floor
clean or do the dishes or whatever. Cuz
if you if you just if you make if if you
make decisions for both of you for long
enough and actually the other person
doesn't like their doesn't like your
decisions, eventually, you know, the the
nominally submissive one
>> Well, the the nominally submissive one
will vote with their feet, you know,
assuming that it's a consensual loving
relationship otherwise
Um
you have to make decisions that both
people both of you want to abide by.
Um
So so actually it's not as it's not as
it's not as commanding as all of that,
you know, but it just sort of reflects
>> Yeah. I think I mean we both feel like
there's nothing wrong with complimentary
gender roles. Like with within reason
they make sense, it's fine, like no no
complaint. What is weird about the
lifestyle BDSM is when it's clearly done
in exaggerated way as a sex thing. Like
the motivation is not this makes the
household run more smoothly, this makes
sense of our financial lives, etc. It's
this turns me on and I'm also doing it
for an online audience.
>> That's weird, yeah.
>> That's weird.
>> But I mean you know this the the
difference I don't really see a huge
amount of difference in kind between
that and princess treatment. If she's
like I'm just going to sit there sit
there in the restaurant and you have to
guess, you know, you as my date/partner
have to guess what it is that I want to
eat and get it right. And you have to do
all the legwork of interacting with the
underlings, you have to pay and I'm just
going to sit there and normally yes, you
know, you get to decide everything and
you have the power, but also you have to
guess and you have to get it right. So
who So who actually has the power in
that situation?
>> point. Yeah, well, okay, I I really have
seen through the matrix here.
[ __ ] me. Women are so much more
sophisticated than men are with this
[ __ ]
>> But yeah, I mean yeah, all of this of
course, you know, with the caveat that
it's it assumes that it's a a mutually
affectionate and and consensual
relationship. You know, under you know,
there there are
there is also there is also a continuum
between that and domestic abuse. Because
if if the one person
>> Financial prisoner.
>> Yeah, financial imprisonment, domestic
abuse and so on where somebody is is
calling the shots and actually the other
person isn't free to leave through
whatever combination of coercive control
or other kind of dynamic
>> Does this not play into another one of
those lines that needs to be walked that
it would be nice to be looked after?
>> Yeah.
>> It would be nice for my partner to know
me so well that I actually
sort of take my foot off the gas a
little bit. Wouldn't that be lovely? And
then if you
overdo the dose, the response curve gets
really squirrely when you get toward the
point, well, I can't leave anymore
because I don't have my own phone, I
don't have my own bank account, I don't
have my own access to anything.
>> It's the big big trade-off. It is
traditional gender roles that the woman
has no financial independence.
>> And as soon as you derogate loyalty, as
soon as you end up with divorce becoming
more societally accepted and people
being able to move from partner to
partner more freely, that means that the
cost for the man
uh the cost for anybody of leaving is so
high and so common uh sorry, is so low
and it's so common that you need to have
the insurance policy at all times
because the likelihood of you this just
being marriage one as opposed to the
marriage
means that you've got to have the the
back door.
>> I mean, it strikes me that maybe may a
possible explanation for why these
compliment complimentary gender roles
tend to appear either where somebody is
extremely online and posting about it a
lot or else in the context of religious
communities. It might it might make
sense in terms of the of that failure
mode, the sort of abusive failure mode.
Um in that if you're if you're posting
online about what a surrendered wife you
are actually you're probably making bank
and so you're not all that surrendered
after all because there's this other
dimension to it. You know, you you
remember the whole discourse about
Ballerina Farm and that?
>> No.
>> Oh, okay. No, she's Instagram star
married to the heir of JetBlue.
>> You didn't even know about himbos.
[ __ ] hell.
>> You have a bajillion followers on
Instagram. You've never come across
Ballerina Farm?
>> Okay.
Entirely entirely distinct influencer
universe.
>> I I thought the echo chambers are very
echoey here, yeah.
>> The internet the internet is a big
place, okay. So uh Ballerina Farm, very
beautiful, very accomplished, sort of
trad wife. In
Hannah Neeleman. Married to married to
the scion of the JetBlue family who
inherited a load of money and they they
have a farm where she does trad things
and has lots of beautiful children.
>> Okay.
>> And makes yogurt and it's all very
crunchy.
>> Sounds like balance.
>> I mean, right, exactly. It's It's lovely
content. So, that she It's also like the
content engine which powers actually a
very profitable business for them
selling like kitchen aliens, yogurt, and
whatever.
>> Yeah.
>> Um like her I think her sourdough
starter kits cost like $100.
>> Yeah.
>> You know, she's she's doing she's doing
all right at it. And yet, you know,
there's this whole discourse about
whether or not she's actually oppressed.
And I'm like, what? Have you
>> One of the One of the things that people
cuz she was profiled in the Times that
the Times of London a while ago. And it
was mentioned um there were various
details mentioned which um a lot of um
women primarily on the internet thought
were alarming like how exhausted she
got. I mean, I'm not surprised she gets
exhausted cuz she has three kids close
together, yeah. Um but things like they
don't have a nanny. They don't have any
domestic help despite obviously being
able to afford it. And they were like,
"Oh, this is a sign that he's oppressing
her." And I thought, "No, you know what?
I actually get it. I think that she
there's a weird kind of Anglo thing
going on including Anglo-American of
like, "No, I'm going to do the hard
thing on my own. I'm going to do the
deliberately difficult thing."
>> know, having having recorded a few
podcasts and seeing how the sausage gets
made, you know, you look at how well
produced her content is. There's a ton
of people in that house all the
>> Oh, yeah, just not a nanny specifically.
But like that it it I that makes sense
to me. I think that makes sense of her
personality. And of course, it is Hannah
who is making all the content. She's
She's running the show in that house.
>> driving.
>> Yeah.
>> But it makes sense to me that the the
the trad meme gets propagated either
from within religious communities where
the there is a there is actually a much
thicker um relationship. There is a
thicker community of people surrounding
the couple. You know, again, this is not
foolproof because, you know, domestic
abuse happens within religious
communities as well. Um but it also it
provides some kind of uh ideological
scaffolding for a couple such that, you
know, potentially potentially that could
help to keep a relationship in line, you
know, and stop stop abuse creeping in
and and make sure make sure things stink
make make are able to remain healthy.
>> is that kind of a
a a
insurance policy that if I'm the one
that's in control of the Instagram
account, that ultimately if I am
mistreated, it might be a financial
victory for you, but it's a branding
victory for me.
>> Well, I mean again again it's not a
foolproof, you know, I mean this is I I
can't name names, but I know from I know
from one noted right-wing uh
content producing woman that she she's
she knows of several women within that
space who are posting sunny tradwife
content while their husbands are also
not treating them very well. You know,
this is this also happens. So it's it's
definitely not foolproof as an insurance
policy. I mean at the end of the day
it's a fallen world, right? You know,
people people screw up and do horrible
things. You know, I'm not I'm not sure
there's a there's a guaranteed way of
hedging against that.
>> One way that does traditionally sort of
work to hedge against being mistreated
by your husband is male kin, your own
male kin. Like is it Sonny Corleone in
Godfather who beats up his sister's
abuser or something like that, right?
Like they in really those really
traditional societies
if your recourse as a woman if your
husband is mistreating you is
>> Your dad goes around and breaks his
legs.
>> of patrilocal and matrilocal.
>> Yeah, I mean this is this is probably
something Chris that you're more able to
speak to than either of us, which is
about the formation like the the
formation of virtuous men.
>> I I'm glad that you look at me and you
think formation of virtuous men.
>> Well, well, I mean yeah yeah as the as
the only as the only guy in this
conversation, you know, unfortunately I
think this this one's yours to speak.
But but it seems to me that you know,
there's where have all the good men
gone? Actually the part of the answer to
that is that you know, if we want good
men, we need to we need to be forming
good men. And actually what forms men is
not women, it's other men.
>> Mhm.
>> Um and so and and I'm not sure we think
nearly hard enough or specifically
enough or concretely enough about how we
go about forming men. I mean this sort
of goes to the your your Labubu figure.
You know, if the men that we're forming
are sort of noodle-armed Labubu guys
rather than virtuous, capable, competent
men, then that's not just a problem for
men, that's a problem for everyone.
>> Mhm. Well, I think
a lot of the advice that men are given
is about
how how to behave in a manner that makes
women feel more comfortable.
But, if
uh
the which it seems to continually be
uh
reinforced
male competition theory seems to be
highly predictive of female attraction
as opposed to actually female
attraction. So, there's a this is the
David Buss study. Have you seen this one
where they looked Oh, this [ __ ]
brilliant. You're going to love this.
So,
uh
photos of men were shown
to both men and women.
The women were asked to rate how
attractive these men were.
The men were asked to rate how likely
they thought it was that this man would
be able to beat them in a fight.
The photos of the men
were real people and they were tracked.
12 months later, they brought the photo
men into the lab and said, "How many
sexual partners have you had over the
last year?"
The female attractiveness rating was
basically non-predictive. And the male
intimidation rating was highly
correlated.
>> Competence is hot. And competence cashes
out ultimately as can this guy can this
guy protect me in a fistfight.
>> But, it's the argument
>> high sex drives maybe, right? They have
high T.
>> And there's some variables in here.
They're going to be more forthcoming.
They're going to be less agreeable.
They're going to be you know, chasing
after it, making it happen as opposed to
waiting it for to come to them. But,
still, you would think at least given
that women are the gatekeepers and this
is a direct I find this guy more
attractive than that one. You would have
assumed it would have had like maybe
equal amounts of predictive power, but
it didn't. Uh
the ovulatory shift thing got another
decapitation the other day, which was uh
women don't find men with beards any
more or less attractive, but they are
more sexually uh successful and men find
them more intimidating.
>> Mhm.
>> So, it's this, whatever it is, um
uh women don't help you win, they just
wait at the finish line to see who goes
first. Um and it is male competition
theory for this. But, the issue is if
guys are trying to labubu reverse
engineer their way into what they think
women want, a lot of the time
>> They're entirely going about it the
wrong way. And we made labubu into a
verb.
>> Yes, yes, they have labubu'd
Oh, you've done gone labubu'd yourself.
>> Oh, no, he's labubu'd himself.
Oh.
Are you sure it's just climbed climbed
up into my chest and died?
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