The Quitting Expert: Quit NOW Before AI Makes The Choice For You, This Is a Superpower! | Seth Godin
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Seth Godin challenges the conventional wisdom of never quitting by reframing it not as an act of weakness but as a strategic decision to avoid dead ends caused by sunk costs or societal pressure. He introduces the concept of "the dip," describing the inevitable period of struggle between starting and succeeding, arguing that this phase is actually proof of progress rather than a signal to stop. True quitting should only happen when evidence indicates an endeavor has become a cul-de-sac with no path forward, such as losing money without hope of recovery or being in an abusive situation; conversely, enduring temporary hardship remains necessary for worthwhile pursuits if the potential reward justifies the effort required to fix problems rather than abandoning them.
To overcome paralysis and fear, Godin suggests replacing conflicting desires that trap individuals between opposing needs with a clear "and" mindset focused on serving a specific audience instead of trying to please everyone. He emphasizes that mastering embarrassment is a critical modern superpower, illustrated by examples like Shake Shack returning to crinkle-cut fries despite external criticism or Amazon keeping an empty chair for the customer at meetings; these actions demonstrate that listening only to noise destroys value while staying true to purpose builds it. By breaking tasks into smallest units and discarding baggage from those not meant for one's work, individuals can regain a sense of agency over their lives, which studies show significantly boosts happiness and longevity compared to feeling powerless or controlled by external circumstances.
The discussion further redefines success as loving the work chosen through commitment rather than passive amusement, distinguishing between authentic professionalism that keeps promises consistently versus amateurish authenticity used merely to hide behind fleeting feelings. Godin warns against perfectionism disguised as a pursuit of quality, noting that true excellence means meeting specifications and shipping work rather than waiting for an impossible ideal, while also cautioning against the trap of selective immortality which severs human connection in favor of digital permanence. Ultimately, he urges listeners to choose their problems based on unique positions and values—using AI to connect humans and build trust where algorithms fail—rather than succumbing to fear or societal indoctrination that drives them toward insecurity and gig work without purpose.
Read the full video transcript
How do I know when to quit something?
>> It's okay. You can quit things.
>> Hang on a minute. When I went to the gym
this morning, there was the Michael
Jordan quote.
>> If you [music] quit once, it becomes a
habit. Never quit. He's wrong. And it's
very clear that he's wrong. And I've
failed more times than most people are
listening to this. And the simple secret
for the power of quitting is the dip.
And the dip describes something in the
world that no one talks about. And so,
one of the things I try to do is help
people understand it. Because my whole
career is about how can I help people do
better, find [music] why they're stuck,
realize what's holding them back, go
solve the problem. Because problems are
opportunity. And I believe all problems
can be solved. But what we're wrestling
now with is people are afraid. People
are lonely. People are disconnected.
They're victims of all sorts of media
and commercial systems. And we've been
indoctrinated to not notice it.
>> So I really want to just focus in on
people who feel stuck right now.
>> So there's this [music] philosophy which
is the key to figuring out our
stuckness. The donkey is trapped halfway
[music] between the water and the
carrot. The donkey is thirsty and
hungry, but he's unwilling to move away
[music] from either of the things he
wants. So, he starves to death and he
dies of thirst. And all of us do this
and we do it with one simple word, but I
want to run the marathon, but I don't
want to get tired. I want to have a job
that fulfills me, but [music] I also
like this car and this house. And so, I
can give you tools that can help you
overcome resistance. And also I can give
you the mechanics to become the person
your future self thanks you for.
>> And then the skill of overcoming shame
or embarrassment [music] might be one of
the most important skills in the modern
world today. How do I get better at
dealing with that?
>> So let me try to make it really simple.
>> The floor is yours.
>> So
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[music]
Seth Golden, for my audience who have
just clicked on this conversation, my
question to you is by the time this
conversation is done, what do you hope
that they're going to come away with?
What questions in their life are they
going to have answers to?
>> Some of your best guests are world
experts and they show up and they say,
"I did the research. I did the math. Do
this because I told you to." And I've
never done that. I show up and I try to
paint a picture for people of what the
words mean and what the systems are like
and then encourage you to do things
because you told.
And so what I think we're wrestling now
with is people are afraid. People are
lonely. People are disconnected. They're
victims of all sorts of media and
commercial systems. And we've been
indoctrinated to not notice it. And
there are problems all around us. And if
we can solve problems, we can make
things better. So what I want to help
people do is find the words to talk
about their problem, realize what's
holding them back, go solve the problem.
Because when we solve problems, we make
things better for ourselves and for
other people. So problems aren't
something to be avoided. Problems are
are opportunity.
And I believe all problems can be
solved. Some things aren't problems.
They're situations and you have to live
with them. But if it's a problem, it
means there's a solution. And I would
like to help people find the vision and
the words to see where they're stuck,
why they're stuck, and whether it's a
problem or a situation. If it's a
problem and someone's going to benefit
from you solving it, I hope I can give
you the mechanics, the tools, the
vocabulary to go move forward toward
better.
>> And what kind of problems specifically
do you try and solve for people in your
work, but also in this more recent book
that you've just written called the not?
>> So, I don't solve problems for people,
they solve problems for themselves. And
when someone points out to you
where the problem is, you can now make a
new decision. Right? So if someone's
applying for college, it's super easy if
you're 17 years old to get all hung up
on I'm about to be judged. How are they
going to know the real me? What if I get
rejected? Am I a loser? Have I wasted my
whole life? But once you see the college
industrial complex, once you understand
the agenda of the admissions office,
once you realize what people are looking
at and why, you say, "Oh, this is a
game. This is a game like Settlers of
Katan or Monopoly. And if I win this
game, it's not because I'm a good
person. It's because I played the game
better. If I lose the game, same thing.
Once you see that, all the drama and
entanglement of applying for college
moves to the side. You say, "What's in
it for the admissions officer to see the
person I want to present to them?
Because if I can solve their problem,
I'm going to go to the school I want to
go to." Well, that's true in so many
parts of our lives. is there. We engage
with a system or a person or a boss or a
co-orker or spouse and we think we're
right. We've got all this noise in our
head. We think everyone can hear the
noise in our head. They can't. We think
everyone wants what we want. They don't.
And so we show up saying, "It's my turn.
I need to get this." And now we have a
problem. And the reason we have a
problem is because that other person
thinks they're as right as we think
we're right. And they have a different
problem. So we're colliding. But if we
can see that all of this is a dynamic
within family systems, corporate
systems, commercial systems,
we can understand what are the forces at
work. Now that we see them, we can use
them to get to where we want to go.
>> You know, it's funny because I I go out
into the world and I I sit in taxis and
I I walk down the street and people come
up to me and I get sort of an idea of
the personas of people watching. And
because I get in a lot of taxis, I have
a lot of conversations with taxi
drivers. So, they're one persona in my
head. And then, you know, the other is
maybe like a a mother with with with a
kid or two who's trying to make a change
in in their sort of later career. For
those people, the average person
listening right now,
>> where is it that they want to go to? And
I don't mean specifically, I don't mean
job. Where is it that they want to go to
and where are they?
>> Right? I think most people we meet would
like to be seen, missed if they are
gone, understood, and of use. Right?
That's something that's crosses borders
and cultures. And yet we end up being a
cog in a system. The Uber driver racing
around doing things they wouldn't
ordinarily do because the system is
pushing them to cut every corner. or the
mom who's struggling because the
financial system that she's stuck in is
pushing her away from the kind of work
or parenting she wants to do. And many
of those things are injustices and some
of those things cannot be fixed by an
individual. We can accept those as
situations. You're not going to change
Uber. Uber is going to be the way Uber
is going to be. And if you choose to be
an Uber driver, the rules of Uber come
with it. But other things are things
where we get to make a choice. And I'm
not saying I want to be really clear.
I'm not saying anyone deserves an
injustice. Anyone deserves where they're
are right now. But given who you are,
given where you are, what are the
choices you do have? And how do we get
out of the not the stuckness of wanting
two things that we can't have at the
same time? Because it's when we want two
things at the same time that cannot
coexist that we feel stuck. And that
feeling of stuckness robs us from the
chance to be of use. It robs us from the
chance to get to that place that deep
down we want to go. So I use the word
purpose and what I mean by that is not
you're born with a purpose because I
don't think you were. But you can choose
with intent the purpose of whatever
you're going to do tomorrow. That
purpose might be I need to get paid.
That purpose might be I need to get this
date. That purpose might be I need to
put something on the internet that
changes the lives of a thousand people.
When you say your purpose out loud, the
purpose of this work is so and so. Then
I say back to you the very first
question which is the key. Who who is
this for? Is it for everyone or is it
for 12 people or a thousand people? What
change are you here to make and for who?
And if we can't figure out who the who
is, then we feel like there's just this
amorphous horrible heavy blanket on us
trapping us. But if you can find the
five people you can solve a problem for
or the 25 people who would miss you, it
starts to work. So, let me give you a
quick story to help you understand the
analogy. You're a stand-up comic. You've
been working really hard. Um, and your
agent calls, I got a great gig. So, you
go and there's 100 people there and you
bomb. Not one laugh for 10 minutes. And
you leave the stage. Then you find out
it's a tour group from Italy and no one
in the room speaks English.
So, who bombed? Right? It's your agent
who put you in the wrong room. There was
nothing wrong with your jokes. It was a
mismatch because the audience didn't
speak English. So, you're allowed to
say, "It's not for you." When we show up
to try to engage with someone it's not
for, if we read the comments, if we read
the reviews, and someone gives a great
book a one-star review,
all that one star review says is, "This
book wasn't for me." That's all they
needed to write. Nothing else in the
review is helpful because someone else
thought it was five-star book. So the
author has learned nothing. So we pick
who it's for. What is our intent? This
person I'm going to help. I'm going to
trade with. I'm going to engage. I'm
going to sell to or whatever. Who
exactly? What do they believe? What do
they want? What are they afraid of? If I
can solve their problem,
they're going to want to engage. And I
can be of use. And then I can do it
again. and then I can do it again.
>> Is this a point about getting unstuck in
your current situation? Is it come right
back to who you want to serve, their
persona, what their needs are, and then
focusing on that? Cuz I'm thinking again
about this Uber driver who feels
somewhat powerless in their life. They
they they think I've got to sell my time
to make this much money, but I'm not
satisfied and I'm not fulfilled. So, how
does what you've just said sort of
dovetail into that person's life?
So people sometimes call me a marketer
and I had the luxury of starting my
career right when television was dying.
So before that marketing meant big
companies buying ads, interrupting
people, hustling them etc. And then it
shifted. So I got to define marketing as
anything I wanted. And I have defined
marketing as telling a true story to the
right people in a way that helps them
get where they want that they will tell
their friends about. If you do those
steps, you're not doing any of the icky
part. You're being of service. And you
don't have to have a budget to do this.
We are all marketing. When you walk in
in tatty jeans to a job interview at an
investment bank, you've just marketed
yourself by your clothing, right?
There's a signal that you chose to send
and that they will receive or not
receive. So when we think about the
agency, the freedom that each of us
have, we have the freedom to decide who
we're going to show up for and what's
the story that's built in. So back to
this Uber driver, if you want to make a
living driving a car and meeting
interesting people, one thing you could
do is give up all of your freedom to
Uber and let them find you, the
passengers. But the other thing you
could do is realize that there are 75
people who live in this suburb of your
town who need to get somewhere reliably
and safely and would be delighted to
have you be their driver. And when you
hand out the right cards to the right
people, making it clear what you do and
don't do and who you do it for and don't
do it for, getting to 15 regular
customers is not out of reach
>> as a private chauffeur.
>> Yeah. that path is a better use of his
tomorrow
>> than [clears throat] simply being ground
out by some social media company or or
ride sharing service.
>> Bringing it back to this this rope thing
over here because I really want to just
focus in on people who feel stuck right
now. The essence of where I'm trying to
go to this conversation is I want to
speak to people that currently feel
stuck but they know that they're capable
of more. They know that they could have
another life, but they practically don't
understand, I guess, both the
psychology, the systems, the mechanisms,
and I guess what they can control in
order to move from where they are to
where they want to be.
>> Right.
>> There's a rope here. Yeah.
>> And it serves as a somewhat interesting
analogy for I guess being stuck and
pulling on the wrong thing.
>> Yeah. You sound like a magician. Yeah.
Okay.
>> I mean, do you know the analogy? Because
I don't.
>> Yes, I do. So, 2,500 years ago, this guy
named Alexander. who didn't have a last
name yet, showed up outside of a small
village in Turkey and there was a legend
from King Midas. There was a wagon there
and it was tied with a complicated knot.
And the legend was whoever could untie
this knot would become the ruler of huge
parts of Europe. And Alexander was 21
years old and he did not use a knife. He
did not cut anything. But he looked at
this knot that was tied to the wagon and
he did one thing that no one before him
had ever done. He realized that there
was a pole in the center of it that it
was tied around and he removed
the pole and then he could see by
looking very carefully how the whole
knot was held together
and he could untie it with no trouble
whatsoever.
And then he became Alexander the Great
because the secret the simple secret was
we are stuck because we can't see what's
holding us there. If what's holding us
there we cannot change like gravity is
holding us to earth. Gravity is not a
problem. Gravity is a situation. Going
to the moon doesn't deny gravity. It
works with the fact that it exists. But
we are working with problems, but we're
confused
because we want two things. So, can I
show you what I mean?
>> Yeah.
>> Okay. So, here's an actual carrot and
here is actual water. This is not
actually a dunkey, but let's pretend
this is a dunkey. Okay. In Burden's
philosophy experiment from a couple
hundred years ago, the dunkey is hungry
and thirsty. He has complete freedom. He
can move. And he's halfway between a
pile of carrots and a bucket of water.
And he's trapped because every time he
moves toward the water, he's moving away
from the carrot. Can't do that cuz he's
hungry. And every time he moves toward
the carrot, he's moving away from the
water. Can't do that because he's
thirsty. And so in the experiment,
because we're trapped, we end up dying
of hunger and thirst. And all of us do
this. And we do it with one simple word
which is but. I want this but I also
want that. Right? I want to have a
creative life but I never want to get
rejected. I want to run the marathon but
I don't want to get tired. And we hide
the butt. We don't say the butt out
loud. So my favorite story which I talk
about in the book is Jackson Pollock. So
Jackson Pollock was the most famous
painter in America in the 1940s about 80
years ago. He was on the cover of Life
magazine. He had three years where he
could do no wrong. His paintings were
snapped up. Everyone saw him as a little
bit of a hero. It's very unusual for an
artist to be a hero in their own
lifetime.
And his wife Lee Kraner later said that
he felt like he had done everything he
could do with this cycle of art. And
what most people in that situation would
have done is become a Jackson Pollock
cover band. Paint more versions of his
old paintings. Take the money. You've
won. He wanted to be a brilliant
creator. He wanted to be on the
frontier. So he stopped painting Jackson
Pollock paintings. He went to a studio
and came up with a whole new style.
Different size canvas, different
approach. It didn't look like Jackson
Pollock had done it. and he brought it
to this big show and the world yawned.
Not one piece sold. And to this day, if
you go to a museum, you will probably
not see a second cycle Jackson Pollock.
This led him to become even more of a
substance abuser, which led to him dying
in a tragic car crash that killed
somebody else as well. Because Jackson
Pollock wanted two things. He wanted to
live on the frontier and be the creative
artist on the cutting edge, but he also
wanted to be the celebrity who could
sell everything he made and was seen as
a genius. He forgot how many years it
took the first Jackson Pollock to
accomplish that. And because the second
Jackson Pollock didn't hit, the butt
became really loud in his head. You
can't have two of these things if they
are diametrically opposed. We need to
find where is the butt. I want this
butt. I want that. It's usually hiding
as an and but once we see it, once we
say, "Oh, that is what is keeping me
from giving the people I'm trying to
serve what they need. That's why I'm not
getting where I need to go." We can
remove the pole,
see the entanglements, see what we're
measuring wrong, forgive them, make a
new decision, and the problem goes away.
>> And you can substitute and, you're
saying, instead of but. The and is the
thing that emphasizes it. I want to be a
creative person and I'm eager to be
rejected and not people have people get
the joke for a while and have to live in
the back of my van because that's what
creative people do. That's part of it. I
get that. I want to be popular on social
media. And that means I can't be honest
and authentic and consistent because I
got to keep chasing X, Y, or Z. And when
we look at the people who consistently
get big clicks, that's what they're
doing. They're not saying, "This is who
I am." They're going to chase the next
thing. If you're not happy with that,
please don't do it. But the and
amplifies the work, but undercuts it.
There should be a button just down below
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Thank you so much. There's people
listening right now that are maybe they
got three kids under the age of seven.
I'm thinking about my brother. He's got
three kids under the age of seven.
>> And they also want to launch a company,
>> right? And they they might feel that
there's a tension between those two
things because they on one hand want to
be the best dad on earth like my brother
wants to be but at the same time they
really want to launch that AI startup.
>> Yeah.
>> Now these two things are tugging at each
other.
>> Correct.
>> What do they do?
>> Well, the first thing they did was
really important. They named it.
>> Okay.
>> Okay. Second thing can't do two things
at the same time, but you can do many
things over time.
And what that means is he made a
commitment to three small humans in this
moment. He's going to go to work, but he
can't go to work for 100 hours a week.
So he needs to pick a project where the
amount of time he has is enough time to
do the project really well. He cannot
start an open AI competitor. It is off
the table. That is impossible because
the thing he's committed to cannot
coexist with that.
>> That's hard to admit,
>> right? But it unlocks the door to what
we can do. If he can figure out how to
build an entity where he's not hiding,
where he's actually showing up on the
hook to a group of people and say, "I
know more about AI than you, and I'm
going to use this tool to do X, and they
pay him for it."
Now, at the end of a 40-hour week, he
appropriately goes and does the work of
a dad, right? That's a business that's
creating value for people that will make
you more profit than OpenAI made last
year, right? So the point I'm making is
media keeps showing up and saying what
you're supposed to do is be a
Kardashian. What you're supposed to do
is be Sam Alman. No, that's not what
you're supposed to do. You're supposed
to make promises and keep them for the
smallest audience. That's enough. You
can't maximize two things that use the
same space. Do you think it's possible
to know if a motivation or a goal or a
dream you have or an ambition you have
is real or not? And when I say real, I
mean like did I just inherit this from
expectations from Instagram or from my
family or because my brother-in-law is
rich and I want to kind of compete. Is
there a way to know if my my the goal I
say I want is a real one?
>> Yeah, I love this. This is brilliant.
This gets back to the idea of purpose.
What is the change you seek to make with
the next cycle of your effort? Not your
purpose on earth, but the purpose of the
work you're about to do. Are you trying
to make Mark Zuckerberg happy? Are you
trying to make an anonymous commenter
happy? Are you trying to teach troll a
lesson? Because when you say that out
loud, you realize that's a ridiculous
purpose and a trap.
>> If [clears throat] we can be clear,
what's in it for me? If I put this time
in, what will I get in return?
So my company has 75 people, let's say,
and should I grow to have 250 people?
Well, what would be in it for me to be a
CEO of 250 people instead of 75 people?
>> You're going to have a bigger headache.
You're going to have more money
theoretically.
>> Theoretically, but what you're really
going to earn is a different kind of
status. You have to decide if that
status boss of more people that status
what I get to say at the cocktail party
that status of what could happen after
that is worth the price you're going to
pay to do this or not. And so we keep
making these choices about what is the
purpose of this work. And that leads to
the key from Steve Presfield which is
resistance. And resistance is any
feeling we have that keeps us from doing
generous generative creative work of any
kind. So for example, writer's block is
resistance. For example, you're going
out on a date and you change your outfit
six times. Resistance shows up in so
many of the things we do. And the
systems around us indoctrinate us
because they want us to be cogs in the
system. They want us to say, "Well, how
do I get an A? How do I get permission
to do X, Y, or Z? I'm not going to
initiate anything.
So, it's easier for your brother to deal
with the resistance in his head by
saying, "I'm stuck." than it is for him
to say, "I changed the lives of 17
people this weekend." Whereas, if we
kept drilling into what's your purpose,
I think he would say, "Yeah, changing
the lives of people is more important to
me than making Business Week magazine
happy because I built some company." Is
it useful to try and name the resistance
in order to overcome it?
>> You can't make resistance go away ever.
You can dance with it. You can invite it
in for tea. You can name it. You can say
the reason I'm hesitating to do this is
resistance. You can say, "I don't feel
like it. I got to go do this other thing
instead. I don't want to host a small
party." Resistance. My friend Lisa moved
across the country to be with her
partner all the way to Los Angeles. knew
three people in the whole city. She
says, "I don't want to live a lonely
life in Los Angeles. I'm going to have a
potluck dinner every Friday. I'm going
to start by inviting the three people I
know. And every week, you can come back
if you bring a new person.
50 weeks later, she has a network of 400
people, all good friends."
Anyone could have done that. No one
does. Resistance. What if I invite
someone and they say no? What if I
invite someone I don't like them? What
if I invite someone and they don't like
me? Resistance, resistance, resistance.
Name the baggage. Drop the baggage. Do
it. Once you can name the baggage, you
can say this is why I am feeling stuck.
If I can let go of this other thing, I
can move toward the carrot because I can
forgive the water. I was sort of running
through different people in my head that
I'm that I know. Again, trying to think
about the personas of the people
listening. And one of the things I
realized is that everybody's starting
from a very different place here,
>> right?
>> And why is that? Why is it that some
people are quite good at dealing with
resistance? They can invite around
strangers and then other people are
living in fear. They're almost Yeah.
They never take a risk.
>> Yeah. Well, a big part of it is
privilege. It's injustice. It's living
in a culture that never gives you the
benefit of the doubt. But even if I look
among a group of people who all have the
same amount of privilege, there's still
somebody who is at the marketplace
helping strangers find where they're
going. There's still somebody who, you
know, I have a family friend went to an
Ivy League school. He wanted to be an
actor and he went to apply to the improv
troop for auditions and they picked 10
people and he came in 11th and he called
me up. He was very upset and I said,
"Why don't you start your own improv
troop? You don't need any equipment. You
don't need a permit. You just need four
people to do improv with. Start your own
improv troop." And the irony, the reason
I remember the story is he couldn't do
it. I mean, isn't that what improv is?
Start your own improv troop. And so, you
know, I run a online community called
Purple.space. And on Purple, we got
thousands of people who are coaching
each other. And it's the opposite of a
social network. There's no scams.
There's no hustle. Nobody sells anything
to anybody else. It's just I'll talk you
through my
not you talk me through yours. Let's
hold each other accountable. Well,
someone needs to go first. Everyone
wants to be invited to an engagement
like that, but few people want to start
one because you're afraid of being
rejected because it's one step short of
dying. So, when we can name this and
realize it's actually not at all related
to dying, this isn't about hustling
someone and getting in their face to
sell them something. This is about
offering to solve their problem as you
solve your problem by naming the thing
and figuring out where we can be of
value.
>> One of the things that I've experienced
as a podcaster is a lot of people come
up to me in the street and they'll tell
me about the podcast idea that they've
had for four years. [laughter]
>> And I it's quite a curious thing to
observe because it appears on the
surface that they are serious, but the
very nature that they've been mulling it
for a couple of years means that there's
probably some kind of resistance there.
>> Correct. Exactly. So I for a couple
years my friend uh Alex Depal and I ran
the podcasting fellowship. So thousands
of people went through this workshop to
start a podcast and the reason podcasts
are such a great example is everyone
knows what a podcast is and the cost of
starting a podcast is less than a
dollar. So why don't you have one,
right? Okay. Well, so we start the cycle
by give me all the reasons you can't
have a podcast. And one of the ones that
comes up is well I don't think I could
get good guests. M
>> and then we would say, "Okay, who would
be the best guest you could ever get?"
And amazingly, Michelle Obama's name
comes up.
Michelle Obama is not going to be on
your podcast, [laughter]
but who would you need to have on your
podcast as the guest before Michelle
Obama that would lead her more likely to
say yes? And who would be the guest
before that and the guest before that?
And let's go all the way back to your
next door neighbor. Can you get your
next door neighbor to be a guest on your
podcast? Yes. So go make that podcast
and just play it for the 20 people who
are in this circle. And at that point,
half the people can't do it. There's no
technical reason why. It's just too hard
to say to your next door neighbor, can I
interview you for 20 minutes? And then
show it to somebody else because
resistance.
And so the hack I give people is start a
blog under another name, under an
assumed name. No one will know you wrote
it. Do it for 100 days in a row. If you
do that for 100 days in a row, I'm
betting you're going to want to put your
real name on it. But if not, at least
you understand there was nothing fatal
about posting something in public for
100 days in a row with somebody else's
name on it. So that's obviously not
where the writer's block is. It's in
resistance. Two things at once. I want
to do this. I want to be recognized, but
I don't want it to fail. I don't want to
be disrespected. I don't want to lose
status. And those two things keep us
paralyzed. And the system likes it like
that.
>> What you did there is you took the
resistance and you tried to break it
down into the smallest possible piece.
>> Correct. Yes.
>> So you took a big piece of resistance
which is how do I get Michelle Obama on
my podcast. You broke it down into I
need to go ask my next door neighbor to
come on my podcast.
>> Yeah.
>> And then you broke it even smaller to
I'm going to start an anonymous blog.
>> Yeah.
>> Cuz when we call our own bluff, it's
very uncomfortable, but it's better than
someone else calling her bluff. And this
gets back to my posture of I can't solve
your problem, but maybe I can give you
tools that can help you name your
problem so that in a safe place you can
talk to somebody about where is the
resistance? Why am I in my head about
this? What's the smallest unit of value
for the smallest possible audience that
I could do that would make a difference
for them? Bob Leitz writes the most
popular music blog in the world.
Everybody in the music industry knows
him. I promise you when he started he
had five readers. My blog has a million
readers. When I started I had five
readers. That's the way they all start.
That's how your podcast started. Five
listeners.
>> When you um you broke it down there and
you turned it into an anonymous blog.
What I I guess what you were also doing
is you were breaking down the
embarrassment into smaller and smaller
and smaller and smaller pieces of
embarrassment, right? But like
irrespective there was still
embarrassment. And I heard this phrase
embarrassment is the cost of entry.
Would you agree with the the general
idea that irrespective of what you do,
you're going to have to be embarrassed.
You're going to have to like pay that as
the the fee of entry to almost anything
outside of your current context and
identity.
>> All right. So let's talk about
lifeguards and imposttor syndrome. So
imposter syndrome was named by two
social scientists about 70 years ago.
Imposter syndrome is that feeling when
you're doing something important or new
that you're a little bit of a fake or a
fraud and that someone else ought to be
doing this instead of you. So, the story
I tell is about being a lifeguard. So,
in Canada, you have to get your bronze
medallion to be a lifeguard. And imagine
you're on uh Canoe Lake on duty. There's
six lifeguards on the dock and a kid
starts drowning right in front of you.
The first thing that might come to mind
is I just barely got my bronze medallion
and that guy two docks down is a much
better swimmer than me. This is someone
else should say it. And then you
realize, no, no, it's right in front of
you. This is your kid. You jump in the
water. Do you apologize for your stroke?
Do you say I'm really sorry I'm not
getting there as fast? You save the kid.
That's what lifeguards do. The kid is
going to thank you and their parents are
going to thank you. That's the work of a
lifeguard. Lifeguards are able to
overcome resistance because it's such a
vivid thing. Well, if someone's going to
send an email newsletter to someone who
asked for it and that might help them
get to where they're going, where's the
embarrassment exactly? And shame is this
interesting emotion because we must
receive it. It's sent to us all the
time, but you have to receive it for it
to work. Now, I'm walking on 74th
Street, not far from here, past this
little pocket playground, and I hear a
four-year-old inside the playground
taunting somebody else. And this kid is
making fun of this guy, making fun of
his clothes, making fun of the fact that
he's bald. And then I realize the kid's
taunting me
because he was just, you know, it felt
safe for him, and he was just yelling at
bystanders. The point was, it instantly
brought me back to third grade.
instantly brought me back to what does
it feel like to be bullied? But I wait,
first of all, you're on the other side
of a fence. I'm never going to see you
again. You cannot put any shame on me.
It doesn't it bounces off of me. And
when we can get to useful work for a
small audience of people, we're allowed
to say to someone who doesn't get the
joke, "Sorry, it's not for you. I
forgive you. I don't have to accept your
shame. I don't have to accept the
embarrassment you want to give me
because I'm here for the right reason.
And if it's not for you, we both learned
something.
>> I guess because of the internet as well.
Embarrassment is everywhere and shame is
everywhere. People are you start
anything on the internet, there's going
to be some troll that tells you it's
terrible. Even when we started this
podcast, I mean, still today we get a
lot of people telling us it's
terrible. But
>> um because it's everywhere,
one could almost argue that um
overcoming it is now a superpower
because you know, everybody that does
anything is going to encounter it. And
you know how painful it is to deal with
that and you also know that most people
won't. That actually the skill of
mastering like overcoming shame or
embarrassment or critical feedback or
whatever it might be might be one of the
most important skills in the modern
world today when there's so much
negative feedback and so much shame or
embarrassment or whatever. And just
that's what you that's what I was
thinking of when you're saying it's like
how how do I get better at dealing with
that?
>> Well, let's look at it slightly
differently because I think that's a
great point. But practical empathy says,
"I don't know what you know. I didn't
have the day you had. I don't want what
you want." And that's okay. And I can
forgive that and I don't have to take it
personally. I can simply take it
seriously. And those are different
things. Here's an interesting semi-
business example. You've been to Shake
Shack?
>> Yes.
>> My friend Danny Meyer started Shake
Shack. It's now a multi-billion dollar
company. Shake Shack is based on his
youth in St. Louis, Missouri. and he
grew up with crinkle cut French fries.
Crinkle cut French fries are the secret
to a certain kind of fast food hamburger
joint. And fancy New York restaurant
critics, Ed Lavine, the New York Times
said, "What are you doing? You're making
this whole big deal out of everything is
handmade and fresh. You're serving
frozen crinkle cut French fries that we
can buy in the freezer at the
supermarket. You need to make real
French fries." So Danny, his status is
associated with the fanciest restaurants
in the United States. And he and his
team see this assault they're getting on
being embarrassed about the French fries
which are at the heart of their menu. So
they spend millions of dollars over the
course of a year researching potatoes,
reconfiguring every single restaurant,
putting in a different kind of fryer,
making fresh cut French fries is a
really big challenge. Also, fresh cut
French fries are a living thing, and in
May, the potatoes are different than
they are in November. So, sometimes a
fresh cut French fry is the best French
fry you ever had. And sometimes it's
limp and not very good. And they
switched to fresh cut French fries
because they wanted the status that came
from New York cultural critics saying,
"These are guys authentic. They're the
real deal." And the French fries were no
good. and the entire internet blew up
and say, "What have you done to Shake
Shack?" And the staff hated making them
and it was a mess and you had to clean
things differently. Nothing good came of
this shift except making a couple people
in New York City happy because that's
who they decided to listen to. And one
day, Danny looked at this and said,
"What is the purpose of the French fries
at Shake Shack? Do the French fries at
Shake Shack exist to help a non-C
customer feel good about eating at a
Danny Meyer restaurant or do the French
fries at Shake Shack exist to further
the story of what it is to come to Shake
Shack? And they ripped everything out
and they went back to the crinkle cut
fries and the world rejoiced. profits
went up, productivity went up, and they
got back to what they were trying to do
in the first place by forgiving and
ignoring the people who needed to say,
"You need fresh cut French fries."
Because that's what they stood for. But
it wasn't what the business was for.
>> This sounds like a business story, but
actually, as you were saying it, I
realized that it pertains to everybody's
life listening right now because we're
all serving a certain voice,
>> right? And then the other thing that
came to mind is I've just hired someone
called Arada Pema who came from Amazon.
She was leading products there, building
AI products at AWS. She's now leading,
she's our CIT, chief innovation and
technology officer at Steven.com, my
holding company. And one of the things
she told me about Amazon is that they
are just unbelievably obsessed in the
customer. Every decision they make from
a culture perspective is all about the
customer. She even told me that Jeff
Bezos in his meetings and still in the
Amazon meetings today, they put an extra
chair in every meeting that is empty to
represent the customer because they want
the customer to be in every meeting. And
she told me how that anchors all of the
decisions they make from a product
perspective right back to the the person
they're serving. I guess it kills the
donkey thing you told me because they're
not having to choose between serving the
merchants or the customer. They are
serving the customer. Sometimes she told
me at the merchants's expense, but you
have to be okay with that.
>> That's what she said to me. And I
actually really stayed with me cuz now I
always think about like who's the
customer, who's the C. Even when I do
this podcast, you hear me talking about
personas. I'm talking about Dave the
taxi driver and Jay, the mum.
>> Exactly.
>> That's who we're serving here.
>> Yeah. And so I just need to put a small
paper clip here. In the last two years,
Amazon has lost their way about who
they're serving. And Amazon made
billions and billions of dollars last
year selling ads that make Amazon search
worse
>> to people who want to interrupt what
you're looking for to put their thing up
on top. That doesn't serve the customer
that serves a different kind of
shareholder. But yes, the model of what
Jeff built there from the way they hold
their meetings, which is absolutely
fascinating to what they chose to do
about who it was for and who it wasn't
for, were consistent about saying this
is the problem we are here to solve.
This is the purpose of this click. This
is the purpose of this page. There's no
doubt about what it's for. And so the
meeting thing, most people who are
listening to this go to meetings. And
many people who have white collar jobs
say the meetings are the worst part of
their day. What is the meeting for? The
typical meeting, if we're going to be
honest, is to make the boss feel like
you are listening to them and let the
boss take attendance because it could
probably be a memo. And if you're not
sending a memo and you're having a
meeting, let's be clear. Who's this for?
What's it for? What is the purpose of
what we just did here with eight people
just listening the whole time? Well, why
didn't you just send them a video that
they could watch at double speed?
Meetings are a symptom. They're a
symptom of whether the organization is
entangled and stuck with unspoken rules
about what we do around here.
And we can see them everywhere we look.
When in doubt, there are three things
that drive people.
fear,
belonging or affiliation and status and
we don't really understand what they
mean. So first fear I call it the
freedom from fear which is different.
Freedom from fear is I don't want to do
things that are going to make me feel
nervous. I don't want to do things that
I think I'm afraid of. That keeps people
from doing a lot of things. That's
resistance.
Affiliation is you don't wear a tuxedo
to a funeral because or a clown suit. No
one's going to do that, so you're not
going to do that. Fitting in. Who's to
my left? Who's to my right? What's
everybody else doing? And the third one,
which is really misunderstood, is
status. Status is simple. Who eats lunch
first? When we get to the oasis, which
animal gets the water first? Status
isn't money, but it could be related to
money. Status is just who's up and who's
down. These three things keep dancing
with each other about how people choose
what kind of coat. or are they going to
buy Patagonia or are they going to buy a
cheaper knockoff? One of those things
comes with a different kind of
affiliation and status than another one.
But if we can look for this, we can
start to decode
that quiet butt that's been going on in
our head. Name it, right? I want to get
this car. Why? Because it's fast. No,
you don't need to go fast. I want to get
this car because that kid at the high
school lunch table who said I was never
going to amount to something, he could
never afford this car. And every time I
get in this car, I'm going to be able to
tell myself a story that I'm not that
kid from the lunch table anymore. That's
why I want to get this car. Okay, now
we're clear about what problem you're
here to solve.
Go for it.
>> Really?
>> Well, does it help you? Is that what you
want to put your resources into? If that
helps you, then it solved the problem.
>> Do you think it is a worthy goal, a
worthy reason? Well, it's not for me to
decide this that high school leaves all
sorts of tracks all over how we look at
the world. My high school English
teacher wrote in my yearbook, "You are
the bane of my existence and you will
never amount to anything."
And
she was partially inest, but remembering
that as I become a professional writer
is fascinating. I dedicated like my
ninth book to her and then I could let
it go, right? And she and I had a
wonderful lunch a couple years later.
The point is we can't deny that these
things are in our lives. None of us are
living this optimized, fully optimized
life.
The reason you're going and taking those
nutritional supplements, the reason
you're listening to this thing about
some shortcut of bio, whatever has
nothing to do with you doing an actual
analysis of all the best ways for you to
be healthy. They have to do with feeling
agency. They have to do with feeling a
certain kind of affiliation with the
crowd you're in. That's why we have
cycles in medicine. It's not because
medicine goes in and out of actual
science fashion. It's cuz culture
changes what we think is beautiful.
Changes what we think we need to do to
get our emotional needs met. I've got 60
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Keep this to yourself. Terms and
conditions apply. I think I asked this
as well because yes, you can serve my
parents expectations because they're
immigrants and they want me to be
doctor, lawyer, scientist, whatever. Or
I could serve my kids who want me to be
a great dad. Or I could serve my
playground trauma who wants to get the
kid back who said I was never going to
be anything.
>> Exactly.
>> Are any of these voices more worthy than
the other? Is there a particular voice
we should really orientate ourselves
around? And the other thing I've really
now sort of internalized is I'm going to
have to say no to the other voices.
Yeah.
>> I can't transerve them all or else I'll
be the donkey stuck in the middle of the
water and the carrot.
>> I love this. I wish I put this in the
book. This is exactly correct that we're
going to have to forgive some of these
voices. So there are three basic things
that get us hung up. There are time
entanglements which is today is not
yesterday and today is not tomorrow.
Today is right now. There are social
community entanglements. What will this
person think of me? What will that
person think of me? And then there are
the entanglements we have with our
vision of ourselves. when I look in the
mirror, if this works, what will I think
of myself? If this doesn't work, what
will I think of myself? And all three of
them get in the way of announcing a
purpose and then going to solve that
problem because we say to ourselves,
well, I want to work to help the poor,
but I can't get a job at a really fancy
nonprofit. And if I get a job at a less
fancy nonprofit, then what will my
parents think? Oh, all of that's going
on. We have to acknowledge that, right?
We say, "I went to law school for three
years. I didn't like it. I practiced law
for five years. I hated it. Do I want to
spend the next 40 years of my life being
a lawyer? Because I've tried it fully
out." We can't quit because then we
would have to explain to our former
self, why did they pay this big price to
get me this fancy gift and I'm ignoring
it? Sunk costs keep us trapped. And what
we can do is realize that's a gift from
our former self. And like all gifts, you
don't have to accept it. If someone
shows up and offers you a Vietnamese pot
belly pig to take care of, you can say,
"No, thank you. I don't want to accept
your gift." That law degree is a gift.
But you don't have to accept it now. Now
that you know what you know, you can
make a different decision about the
purpose of your work. And if it's not
helping you achieve the purpose of your
work, you can forgive it, say, "Thank
you very much and untie the knot."
I think that point around sunk cost is
an important one to really um double
click on because when I learned about
the idea of sunk cost, it completely
changed me as an investor.
>> It was actually my brother my brother's
been working in like investment banking
for like 15 years now works in my
company. And he explained to me one day
early in my career. He goes, "Stephen,
it was a a stock I had. I was an
investor in a particular stock and the
stock was doing terribly. The company
was doing terribly, but I didn't want to
sell it."
>> Right.
>> Because I had invested at a higher
price.
>> Correct. And then he sent me the
psychology of money book and a few other
papers and said this is what sunk cost
bias is and it'll ruin your life if you
don't realize what it is.
>> Yeah. And it's in everything we do. So
there's the new parking apps let you
find a parking garage near where you're
going and pay in advance.
>> So when I come into the city sometimes
I'll do this. So I've got a $35
ticket to go park at this lot starting
in five minutes. I'm driving in and I
pass a free space on the street. Should
I take it?
So, the advantage of the free space, of
course, is you can leave when you want
to leave and you don't have to engage
and it does it saves you five or 10
minutes. But if I take the free space,
I'm wasting the money I just paid for
that parking garage and it still goes
off in my head that well, yeah,
obviously you take the free space
because the money you paid is already
gone.
>> That's a that ticket is a gift from your
former self. Knowing what you know now,
would you take this job? Knowing what
you would know now, would you take this
parking space? And if the answer is yes,
then you can forgive what got you here
because serving the old you, the old
you's gone.
>> D, I was thinking about relationships as
well.
>> Yeah. Now, if you're the kind of person
that leaves a relationship every 3 weeks
because you're ignoring some cost, then
you're never going to have a
relationship. repeating the process has
costs to you because it develops these
patterns. That's not the kind of sunk
cost I'm talking about. But yes, when
you meet somebody who has decided to end
a relationship,
the healthy thing for them to do is to
say that relationship was then I made
all the right decisions based on who I
was then, based on who they were then.
But we are not those people anymore. So
based on who we are now, do we want to
recommmit to this, will it pay off in
the future? And if the answer is no, it
will not pay off in the future, you've
already answered the question. It
reminds me of Daniel Coleman's work on
loss aversion.
>> Mhm.
>> And I think this is an important thing
to explain because when you realize
what's actually going on in your head
and why people don't like to lose
things, you can spot it when it's
happening to you.
>> Right?
>> I read this study that showed if you
lose £10 in the street, falls out my
pocket. If I then fi find 10 pounds, it
doesn't make up for the 10 pounds I just
lost. I'd have to find 20 pounds to feel
um the pleasure sufficient to the pain
that I experienced from losing the 10.
>> Humans don't like to lose things. And
when I I I remember searching what's
like the evolutionary reason for this
and it it came to say that once upon a
time in our evolutionary past again this
is a hypothesis when we had a meal in
front of us going in pursuit of another
meal that would risk the one we current
have was a terrible decision to make.
>> So actually this whole you know we're
designed to be sufficiently satisfied
with what we have versus the pursuit of
surplus.
>> Yeah.
>> So we want to protect what we currently
have. That was a survival um advantage.
>> No, absolutely. And we don't have to
look in evolution. We look at wild
animals today. Wild animals are wild.
They hate change. Change never helped a
species move forward because it
represents a threat. And what we built
as humans is a culture where change is
happening faster and faster and faster.
By the time we're done with this
conversation, some AI company will have
launched a new frontier model. Boom. And
we can look at this and say, "Where can
I go hide? How can I get back to being a
wild animal that's in in this one place
where nothing changes?" Or we can decide
to get back to the purpose of what are
we trying to do right now. Ignore the
stuff that's not relevant to it. Seek
out the stuff that helps us make the
change we seek to make and get back to
work. So, we need to decide where we're
going to put our attention because our
attention is something we can never get
back.
>> You talked as well about systems, the
systems we're like held in place with.
One of the things that I've seen in your
work is this idea of picking yourself
because I guess we're wired to to
believe that there are still
gatekeepers, but those gatekeepers have
increasingly vanished. I mean, the fact
that I can start this podcast and people
listen, I think is evidence of the fact
that you no longer need gatekeepers. Do
you know a funny story that I've never
told is [laughter]
I um I went for an interview with LBC,
which is a UK radio station before I
took this podcast seriously. I went
there, I did my 2-hour audition, sat
there in the chair, people pretended to
phone in. It was just staff LBC,
>> right?
>> And um I left. I was like quite nervous,
etc. I thought I did a good job, but I
was a little bit nervous, unsure about
what they might say. And I never heard
back. They never gave me feedback. They
never told me if I was good or if I was
bad. So, I started this podcast um on
YouTube in my kitchen [laughter]
because I never heard back from LBC. And
it just goes to show actually you don't
need
>> massive company to give you permission
to start a platform. You can just do
things in this modern world. And this is
kind of dubtales into your idea of
picking yourself.
>> Yeah. So, let's talk about systems first
and then we'll come back to picking
yourself.
>> Okay.
>> People get a little glassy when you talk
about systems. So, let me try to make it
really simple.
When you get in a car here, you drive on
the right side of the road. When you get
back to the UK, you drive on the left
side of the road. Why? Because it's way
more efficient to drive on the same side
of the road as everybody else. We have a
system that says if you're going to
drive in the United States, drive on the
right side of the road. Systems start to
get a little bit more complicated. The
college industrial complex is a system
that starts in first grade that includes
things like the SATs and the stickers
and the football teams and the dorms.
And it's a 400-year-old system that we
got into because it works. It works for
most people most of the time. It's an
easy way to look at a resume, see one
word, and decide if you want to
interview somebody or not. So, the
system that people my age grew up in is
you would do as well as you could in
high school, and a college would pick
you. And then you do as well as you
could in college, and then a company
would pick you. and you would do as well
as you could at the company and then
they would pick you and you get a
promotion and then you would die. And so
we indoctrinated billions of people
around the world. Please wait to get
picked. Here are all the rules and if
you follow all the rules you might get
picked. Turns out it was rigged. Some
people got picked unfairly. But that's
what we got brainwashed. And we still
teach our kids this.
>> And then all of a sudden starting, you
know, in the 90s we said, "Here's a
microphone. Here's a video camera.
Here's a typewriter. Pick yourself.
And now it's extended to here's an AI.
You can start a company by tomorrow. You
could build a complicated website by
Friday.
Wait, I'm waiting for someone to tell me
I should go do that. No one's going to
call. It's $20 a month. You can probably
get it for free at your library. What
are you going to do? And when we put
ourselves on the hook, it's super scary
because does that mean I'm responsible
for every kid on Canoe Lake who needs a
lifeguard and I'm responsible for every
kid who might suffer from river
blindness and I'm responsible for this?
I'm responsible
for nobody. I'm a victim. But we have
the chance to say, I pick myself to
solve this problem. I'm on the hook to
help these people. I'm going to use
whatever tools I can to pick myself to
make a thing better. Turns out that's
generative. If you get a little good at
it, lots of people will ask you to do it
again. When you give away credit and
take responsibility, lots of people will
ask you to do it again.
Sometimes we tell ourselves that we're
waiting to be picked because it's a nice
excuse for resistance.
>> Mhm.
>> We live in a permission seeking state
because it's a good shield.
>> Yeah. to avoid this thing you were
talking about which is the freedom from
fear.
>> Yeah. I mean the entire New York City
book publishing industry is based on the
author gets to say well they picked me
to write the book and then I got to go
promote the book because I promised I
would promote the book. The the book
isn't there because I wanted the book to
be there. They asked me to write this
book. And as soon as you can publish
your own book, as soon as you can start
your own YouTube channel, you don't get
to you don't get to say great news
YouTube call. They want me to start
putting things on YouTube. And that's
why
the number of people you would think
would go ahead and use this tool isn't
as big as it could be because again,
it's one thing to ask a teenager to be
on Tik Tok. They're just entertaining
themselves. They don't see themselves as
a Tik Tocker.
>> To see yourself as somebody I picked
myself. I am saying this and I'm
responsible.
That's hard. No one taught us to do
that.
It's kind of like the LBC thing. I was
waiting for LBC to pick me. And
>> I think once this podcast comes out,
they're going to call you and you got a
big decision to make cuz it's steady,
Stephen. [laughter] They they they'll
give you like health insurance, the
whole thing.
>> I still love LBC, by the way. I still
watch LBC. So, but um I'm probably too
busy now to do LBC. One of the the the
sort of adjacent points here is how do I
know if I'm delusional?
>> Right? I I always think this because a
lot of the advice we give people around
like getting going and starting and
pursuing the thing they want to pursue
doesn't necessarily always come with the
nuance that actually like I can't
actually be an NBA player.
>> Correct.
>> But h how do I know because all the
advice is just go for it, pick yourself,
etc. But
>> yeah, that's not my
>> have the talent.
>> I'm so glad you brought this up. That's
not my advice. You probably are
delusional if you're picking something
that's super fun that involves skipping
lots of intermediate steps and it ends
with a happy ending where you're famous.
The chances of winning that lottery are
very very low. So people come to me and
say, "I got this great book. Will you
help me get a career as a novelist?" And
the answer is super easy. Take your
novel. It was really hard for you to
write. I get that. Make it into a nicely
formatted PDF. Cost you nothing. email
it to 20 people. If they send it to
other people and it spreads, someone's
going to call you and hire you to write
your next novel. If it doesn't spread,
write a better novel.
But don't start running around saying,
"I'm a novelist and I deserve to get
picked and have a big advance." The
heartbreak of someone who is delusional
is they insist that the world owes them
because they worked so hard on X, Y, or
Z or that they have found some secret
transcript that if anyone else
understood it, everyone would real.
Well, if people don't understand it,
that's on you. So, we can get past the
delusion by going for the smallest
viable audience. What's the smallest
group of people that if I made a
difference for them, it would be enough.
What's interesting is I imagine if you
said that to some people, they would
really not like the answer.
>> People hate it when I say this.
>> Why?
>> Because it's so comfortable to be stuck
in that knot.
I'm a genius and I'm really hardworking,
but no one in the world understands me.
So now my butt isn't the problem because
I don't have to worry about any of the
things that come with the responsibility
of it being in front of the wrong people
or whatever. It's so much easier to say,
"If only and I, you know, I need to be
home for this or I I this thing happened
to me. Therefore, I'm stuck." We're safe
at some level in that frustration.
And so, what I'm trying to do with the
knot is help people understand this is
possible, but it is not easy. This is
possible, but it will not give you the
thing you are dreaming of. It will
merely find a path to get to where it is
possible to go.
That's a grownup thing to have to commit
to
>> if someone's not happy with the advice
you just gave. I think it also
illuminates
that maybe their motives are wrong. It
reminded me of when I started this
podcast and I had these two friends,
Oliver and Ash, come to me and say that
was good. When's the next one? And I
always say if they hadn't have said that
to me, it probably wouldn't have
continued because I was busy with other
things. But those two people who I
trusted and would tell me when something
is terrible. I often do. um saying that
to me
just it gave me so much energy and
motivation and I kept publishing in part
for them because I knew Oliver had this
like 3 and a half hour commute to work
every day from Sheffield
>> and um I loved the process. I was
getting this feedback from this
particular person. It carried on going.
But a lot of the time, actually, I think
a lot of people would bounce off this
advice of just send it to 20 people
because they're actually attached to the
podium,
>> right?
>> And what you're saying is no, focus on
the journey,
>> right?
>> But they want in their head somewhere,
actually, no, I the journey, Seth.
I want to be famous and I want the
million pounds, right?
>> And that's not what you're offering
them. But actually, you are. [laughter]
>> Well, someone someone's going to win the
lottery, Stephen, and it's probably not
going to be you.
And and so in your case, we're talking
because you won the podcast lottery.
There are a 100 podcasts as good as this
one out of a million, right? That's
pretty amazing.
>> But there's still a hundred of them.
>> So you show up to buy lottery tickets in
a way that lets you buy more lottery
tickets. You show up to add value for
people so you can keep going. And then
when there's a lottery, you got a shot,
right? But along the way, the journey
says
I have a chance to say here I made this.
I made this means it's for you. It is a
gift I'm giving you. If you don't accept
the gift, I can't blame you. I just have
to make a better gift. But if people
start accepting your gifts, you have
traction. And Steve Blank talks about
customer traction. As an investor, you
know this. Customer traction is the
single best indicator of whether a
startup is going to succeed more than
any other metric. How many customers
would miss you if you shut down
tomorrow?
>> And for a pizza place, 100 is enough.
>> Yeah, they say that a lot in product
development. They say just make a thing
for one person you know and make make it
for one person you know that really
really really loves it and it will turn
out that there'll be lots of people like
that person you know. enough people.
Maybe it's not lots, but it'll be
enough.
>> And so this cycle we're talking about
>> isn't self-focused. It's empathic. You
have to let the audience in to your
thinking or else you're thinking about
what's in this for me and me alone. And
that's narcissistic. And that is where
you see all the internet hustle going
on. All the people who are trying to
pressure folks into sending them $5 or
multi-level marketing, all that stuff.
that isn't what's possible and it's not
what we should be spending our time on.
But when we can be of service for the
right people,
we have a chance to make things better.
But I need to put a big aside here,
which is where resistance kicks back in.
The only way to launch something new is
to create tension. Not to relieve it,
but to create tension. Generous tension.
The tension of you might be left behind.
You won't be in on the first cycle of
it. I have this thing that's going to
help you and you don't know what it is
yet. Tension
that's offered generously is the only
way people create forward motion. So
Taylor Swift is having a concert 15,000
people can fit in the arena. She just
created tension for 40,000 people
because they're saying to their moms and
dads, I got to go get tickets before
everybody else. If she's not willing to
create the tension, she can't go on
tour.
>> So yes, it's awkward to create
attention. It's awkward to say, "I'm
doing this event. I hope there's room
for you." But it's the only way we can
cause other people to decide to move
forward.
>> I was stress testing that Taylor Swift
analogy. And the way that I stress
tested it was, well, what if Taylor did
a gig and there was unlimited seats?
[clears throat]
People would still go, I guess, because
the tension is that she's so good. I
might miss the experience. As you said,
there's FOMO itself is the tension.
There's unlimited seats, but there's not
unlimited nights. It's just tonight.
>> Yeah. Okay. Yeah.
>> And that's why live events create a
different sort of tension. You know,
this videos on the internet you haven't
seen, I haven't seen. And we're not
stressed about that because they'll be
there tomorrow,
>> right? But the live event starts to
change how we're going to engage with it
among that community.
>> What else is sort of adjacent to this
idea of getting unstuck? Because that's
really what we're circling here. It's
like the things that keep you stuck and
how to take sort of actionable steps
outside of being stuck. Is there
anything else we need to close off on
here?
>> So, you saw some of my juggling balls
there. Juggling is
fascinating because when you see someone
on the street, if you're a good person,
if you see someone on the street
juggling, you're not rooting there for
them to drop a ball, right? That we want
the juggler to be able to juggle. So,
when people say, "I'm going to learn how
to juggle." What happens is they throw
one ball and they can catch it. They
throw the other ball, but within two or
three throws, one of the balls goes over
here. So, they lunge to catch it because
the juggling is about catching. So, they
lunge to catch it, but now they're out
of position and the next one's going to
hit the ground. And then people give up.
People give up because they think
juggling is about catching. It's not.
It's about throwing. If you get good at
throwing, the catches take care of
themselves. So the way I teach juggling
is with one ball, throw it, catch it,
throw it, catch it till you're really
bored. Then two balls, throw, throw,
catch, catch. This is not hard, but if
you do throw, throw, catch, catch for 20
minutes,
every ball is landing exactly where it's
supposed to. And now juggling is easy.
But what we are hooked on, and listen to
any self-improvement podcast, it's all
about the catching, right? Does this
help me lose weight? Does this help me
find friends? Does this help me build my
business? Those are all catches.
Where's the throwing? How are we going
to get good at throwing? How are we
going to get good at realizing even if
no one reads this next short story, I'm
going to get good at putting words on
the page?
>> The process.
>> The process. The practice. If we can
develop a practice, we're no longer
attached to the outcome because the
outcome's out of our control. The
practice is under our control. Get good
at throwing. Get good at seeing where
problems lie, seeing where audiences
are, seeing where you can be generous.
When you get good at seeing those
things,
the catches take care of themselves.
This is something that I've made for
you. I realize that the direio audience
are strivals
that we want to accomplish. And one of
the things I've learned is that when you
aim at the big big big goal, it can feel
incredibly psychologically uncomfortable
because it's kind of like being stood at
the foot of Mount Everest and looking
upwards. The way to accomplish your
goals is by breaking them down into tiny
small steps. And we call this in our
team the 1%. And actually this
philosophy is highly responsible for
much of our success here. So, what we've
done so that you at home can accomplish
any big goal that you have is we've made
these 1% diaries and we released these
last year and they all sold out. So, I
asked my team over and over again to
bring the diaries back, but also to
introduce some new colors and to make
some minor tweaks to the diary. So, now
we have a better range for you. So, if
you have a big goal in mind and you need
a framework and a process and some
motivation, then I highly recommend you
get one of these diaries before they all
sell out once again. And you can get
yours at the diary.com.
And if you want the link, the link is in
the description below. This again is not
a narrative that people will love
because we all want to get good at
catching. Yeah. Weirdly, this is very
very adjacent and almost unlin, but it's
somewhat linked. Um, I sat here with
Julian Treasure. He did two TED talks.
One about speaking, right? 40 million
views. One about listening,
>> two million views. [laughter]
>> I thought it's almost kind of similar to
like the catching and the throwing. It's
>> Yeah.
>> And and actually when I sit here with
spies and I've interviewed some of the
world's leading spies and I say, "How is
it that you're able to get people to do
whatever you want that have just met you
in foreign lands and hand over their
secrets? They say listening."
>> Yeah.
>> It's all about the listening. I go in a
taxi and I listen to them for eight
weeks as they offload because no one
listens. And it kind of got me thinking
about this is like no one focuses on the
throwing.
>> Yeah.
>> And actually that becomes the great
competitive advantage,
>> right? Exactly. Yeah. The practice. I
love the idea world famous spies because
you would think that that's sort of an
oxymoron. I would imagine the world's
greatest spies. We have no idea who they
are.
>> Well, they go on podcasts now, so they
are like [laughter]
um but but part of it links to one of
the books you wrote, which is called The
Dip. We're talking about delusion here
and how to know if you're delusional or
if you're just going through the dip.
So, I've got uh some images here, but
>> okay. How does someone listening know if
they should give up on something or if
it's just the inevitable rough patch
that you go through when you start and
you're bad?
>> Okay, so the dip describes something in
the world that no one had talked about
in the book before, which is the power
of quitting.
What is the dip? The dip is the hard
part in between starting and getting
good at it. The dip is organic chemistry
on your way to being a doctor.
And you got to get through it to get to
the other side. The dip is the gym in
March. If you want six-pack abs, you
can't quit the gym in February, which
you joined during the holidays. You're
going to have to get through the hard
part. And so most of what we do that
creates value has a dip in it. [snorts]
And my argument is you should a see the
dip before you start. You should say,
"If I'm going to drive this car across
the Gobi Desert, I can't whine when I
can't find a gas station." There are no
gas stations in the Gobi Desert. There's
a dip to get across the desert. Pack
what you need to get through the dip or
don't start.
And number two, when the dip shows up,
say thank you because it means you hit
the hard part. It means this is the
beginning of getting to the other side.
Don't complain about organic chemistry.
You knew organic chemistry was coming.
Organic chemistry is part of the process
of becoming a doctor. As my friend Gabe
says, it's not an obstacle in the way.
It's something along the way and it's a
signpost that you're on the way. So your
question then is should we quit. Has
anyone ever made it through this dip
before?
If this is a dip like organic chemistry
where every single doctor in the world
has made it through, now you know. you
know this is coming and you know if you
make it through you're going to get to
the other side. On the other hand, no
one that I know of has ever smoked their
way through emphyma. That when emphyma
shows up, it's not a dip and continuing
to smoke is not going to make you
better. It's what made you worse. It's a
culde-sac. It's a trap. And so what we
look for when we're talking to people
about this journey, this delusion, this
problem we're trying to solve is
what does it usually cost to get through
a dip like this one? Do I have the
resources to get through it or am I just
throwing good time and good money after
bad? But if you got a business that's
losing money and losing money and losing
money and losing money and there's no
evidence that putting more money into
your thing is going to get you to the
other side, that's a culdeac. Forgive
yourself. the old self who started the
wrong business say thank you thank you
for having the right insight but it
wasn't correct for this world today I
forgive you I'm going to go quit and do
something else
>> key word there you said is evidence
>> and the evidence could be as you say
small
>> yeah so the so if we think about the
business if you had a retail shop or a
restaurant
the ones that succeed 95% of their
profit goes to the landlord.
And the ones that fail, 102% of their
profit goes to the landlord. That's the
only difference between failing and not
failing in one of those businesses. The
landlord's job to take as much as they
can of your profit, but not too much
that you go out of business.
So, someone's got a four-year lease.
They're two years into it. They're not
making rent. They're losing money every
single day. And they have a sunk cost,
which is I got to pay for the next two
years of this storefront. whether or not
I'm in here, but you can quit because
you can forgive that two years you you
have to pay. You decided that two years
ago. That's not a new thing. That's an
old thing. Are you really going to spend
the next two years of your life
punishing yourself because you made a
decision a few years ago and signed a
bad lease and built the wrong business
on the wrong street in a system that
doesn't support you? Why? You can't get
those two years back. But we can take a
deep breath and say, "Yeah, I'm going to
leave this place empty and go build
something really useful over here and
I'll come out way ahead compared to
defending that old decision."
>> But hang on a minute, Seth. When I went
to the gym this morning, there was
quotes written on the wall. And the
quotes are like this one here.
>> Can you read that out for me?
>> If you quit once, it becomes a habit.
Never quit.
>> It's a Michael Jordan quote.
>> Michael Jordan. Yes. I'm never gonna
have an argument with Michael Jordan,
but he's wrong. And it's very clear that
he's wrong. He doesn't play professional
baseball anymore. He doesn't play
professional golf, nor does he play
professional basketball anymore. Because
humans age and he did a thing, but then
he stopped doing the thing because it
wasn't productive anymore.
And when we think about our fuel, he
used as an athlete a couple things to
fuel him. One thing he had was
grievance. And if you listen to his Hall
of Fame speech, it's just a long list of
chips he's had on his shoulder for his
whole career. That's fuel based on who
he was and how he grew up. That's how he
gets on the court. And the second one
was never quit. So if those two pieces
of fuel help you become the greatest
basketball player of your generation,
I'm not going to argue with you. If
that's getting you where you need to go,
it's up to you. But for most people,
it's resistance and a trap. It's shame.
It's getting stuck in a knot. It's all
of the butts. Right? I want to be a
successful business person, but I can't
admit I was wrong.
>> I've shut down more businesses than most
people who are listening to this. I've
failed more times than most people are
listening to this. If I was still
running the light bulb fundraising
company I started in 1987, I wouldn't be
talking to you today.
It it's funny because there's this weird
paradox that's so obvious to all of us
but um still people believe this idea of
never quitting and the paradox that I'm
pointing at is the minute someone starts
something a new company a new job a new
relationship we celebrate but we also
intuitively know that in order to start
something like a new job or a new
relationship you have to do something
before that which is quit the other
thing. Yeah,
>> never quit, but we celebrate starting.
Theoretically, then we should celebrate
the quitting just as much as we
celebrate the starting because they are
fundamentally inter.
>> Correct. But only quitting the right
stuff. You don't want to celebrate
someone who quits the marathon at mile
25 because what they failed to do in
their training was become the kind of
runner that sees that the people who
finish the marathon figure out where to
put the tired. But that's not the same
as working for an abusive boss because
your boss is never going to stop being
abusive. And so you can say this can't
get better and every day I come here and
subject myself to this trauma is costing
me. It's reinforcing a system I don't
believe in and I can get tomorrow back
again.
>> What you've described there sounds a lot
like um something I wrote about in uh in
my last book which was just a quitting
framework for this exact situation
people find themselves in. because I
know what people are saying that are
listening. They're all saying, "How do I
know when to quit something?" So, I made
this framework which I'll throw up on
the screen. And actually, the example I
use is a marathon.
>> I mean, this is the framework. You can
see it for yourself and I'll just sort
of give you the voice over.
>> But if you look down the the left side,
I'm referring to a marathon there. And
what I'm saying is when something is
hard, that is not reason enough to quit.
Like a marathon in mile 23 when you're
raising money for a charity that means a
lot to you. when you should quit is when
something if you go down the right hand
side is when something sucks like you've
said about the toxic boss and critically
the effort it would take to change it is
not worth the thing on the other side.
>> Exactly right
>> because people that's what people will
say they'll say how do I know when to
quit something how do I know like you
know how do I know when to quit the job
or to
>> Right. And you can question your
judgment because if you have a history
of quitting because in the short run it
was tough as opposed to looking at
whether it was worth it, you can find a
coach or peers who can challenge you on
that.
>> So I was one of the leading makers of
DVDs for book publishing companies back
in the brief moment when they're doing
this. So I worked with Fischer Price and
we made a DVD for parents and stuff. And
then this day shows up and it becomes
very clear that book publishers aren't
going to do more of this because the
internet's here. They're going to do
less of this. So every day I would be
defending what I had built as a DVD
producer was completely wasted.
>> So forgive yourself. I didn't change the
world. Somebody else changed the world.
But it's not going to get better. This
is a culde-sac. It's a dead end. Thanks
for doing this. let's start something
else.
>> Cuz there's a lot of people right now
that are in their 30s, 40s, 50s that are
in jobs that have not made them
fulfilled for a decade.
>> Yeah.
>> But they're 20 years in. They've climbed
the ladder. They're director.
>> So they have sunk costs because they've
earned the spot. But they also have a
whole bunch of entanglements like I want
to have a job that fulfills me, but I
also like this car and this house. I
want to have a job that fulfills me, but
I also like my neighbors thinking I'm
this stable, respectable person. I want
to have a job that fulfills me, but I
have all this other stuff I have to pay
for. All right. But if we look at those
butts, we realize you just made the
choice to stay in this job. So, you
don't have to fret about it anymore.
You've accepted that you made that
choice. The alternative is move to a
two-bedroom flat, eat rice and beans,
take a deep breath, reset all these
things, and now you can get a different
job that's going to pay you half as much
because you gave up the butts, right? A
job that fulfills me, will give me a
better relationship with my family, will
give me hope for the future, will give
me a chance to make X, Y, or Z happen in
the world. That's hard because you can't
have the butts. You got to let them go.
In that scenario, you know, I okay, I
have the car. I have the the business
card, which is impressive to people. I
get invited to nice things, but I'm
miserable,
>> right?
>> So, what do I do? I've got a community
I've built around this identity that is
on this business card, but I'm
miserable, Seth.
>> Right? So the magic of this process is
if you announce through this that it's a
situation that all these other things
are so important to me that I cannot
change my job. Suddenly your job gets a
lot better
>> because you're not bridling against it.
You chose it
>> and so if you talk to people I I I've
gave a couple talks for people who are
in the funeral industry undertakers.
Most of us would not sign up for that
job as high school students at the
career fair, right? But the people who
stick with it, they're not sitting there
saying, "This is horrible. I hate being
around dead people." They're saying,
"All the stuff that I get in my life.
This is part of it. It comes with it.
Just like getting tired in the marathon
comes with it. If I want to have this
life where it's stable, where I don't
have to move around, where a member of
the community, where the cash flow is
assured
and I get to be an undertaker within
that structure, how do I be the best
undertaker I could possibly be? As
opposed to wishing that I would get a
call from Michael Jordan who wants me to
run his financial empire or something
because it's not going to happen.
>> I get to be you're you're taking back
control from the situation. you're
shifting from victimhood to control,
right?
>> There's this remarkable couple of stats
that I read about this idea of feeling
like you have control and how it changes
your outcomes in your life. Um the first
stat is people who believe they are in
control of their life and have control
over their happiness rate their overall
life satisfaction at an average of 7.4
out of 10 compared to those that don't
feel like they have control over their
situation who rate their life
satisfaction at 5.6.
>> Yep. People who report low overall
happiness are five times more likely to
feel like their own personal situation
is entirely outside of their control. I
mean, this one's was a landmark study
they did in care homes. In a famous 1976
study, elderly residents given plant
care and small daily choices that they
could make were 50% less likely to die
over an 18-month period compared to
residents whose care was fully handled
for them.
>> Yeah.
>> Crazy the power of feeling like you have
control in your life,
>> right? And also, I don't know the stats,
but when they give uh people in hospice
control over their painkillers as
opposed to them having to wait for
someone to give them a painkiller, they
don't necessarily take more painkillers.
It was knowing they can do it. Same
thing back to the meetings thing. If you
have a job where you're going to
meetings all day where you just have to
know this, you've lost control over your
day. And I'm not here to say there's no
cost to switching. There's huge cost to
switching. That's why you chose not to
switch until now. But let's name it.
Let's say, you know, gravity is
fascinating because it's here, but if I
was on a planet that didn't have gravity
or had low gravity, I would miss this
gravity because I've built my whole life
around gravity being this consistent
thing. I get to live on a planet with
gravity. I get to be the kind of
organism that's going to die before he's
100. If you look at the world that way
that that's inevitable and I get to
inhabit each day the best I can, you're
going to have a different life than if
you're spending all your time trying to
figure out how to live forever. I'd
never heard that painkiller study
before, but as you're speaking, I just
pulled it up and it says it's one of the
most famous real world demonstrations of
how the perception of control alters
your physical and psychological
experience. When hospital patients are
given a button to self-administer pain
medication, two incredible things
happen. Number one is they consume equal
or less painkillers. Number two, they
report lower pain levels and higher
satisfaction. The physical pain itself
doesn't magically change, but the stress
of helplessness,
>> right,
>> amplifies pain,
>> right?
>> The stress of helplessness.
I mean, it goes right back to what we're
saying about the not in your new book,
which is a lot of us are living with
distress of helplessness, but sometimes,
not always, but sometimes that
helplessness is in part a story.
I would say it's always a story because
we can look at someone who is in human
bondage. We can look at someone who's,
you know, been through trauma and we are
projecting what we would feel in that
situation. There are all these unfair
situations around there. But then the
question is what is our narrative? What
is our narrative of how are we living
this day? What do we actually have
control over? And what situations are we
choosing to stick with because most of
us have the freedom to shift, right? And
so it's a story we tell ourselves that
might not change the outside world in
the short run, but what it does is it
gives us this feeling of agency which
then gives us a sense of responsibility
which then amplifies into choice and my
whole career is about how can I help
people do better.
>> I wanted to throw another quote at you
here. This one is about meaningful work.
So, if you could read that as well.
>> From Warren Buffett. In the world of
business, the people who are most
successful are those who are doing what
they love.
>> I've heard that a million times. Do what
you love.
>> Yeah, it's backwards. Sorry, Warren.
The people who are the most successful
love what they do.
>> What's the difference?
>> Well, doing what you love means there's
an amusement park out there that has all
the treats I love and all the best
prizes. Of course, I love it. The other
is a choice. I chose to do this work
because I love it. There was a guy who
worked at the Dean and Duca cafe in
Midtown
>> and he was developmentally challenged
and he was probably 50 years old. He was
the mayor of this Dean and Duca. He was
the guy who cleared the tables and kept
the things straight. He loved this job.
>> You and I would have lasted 15 minutes
in this job. He loved this job because
he decided to love this job. The
Reverend King had a great quote about
street sweepers and he said, "If you
have to be a street sweeper, at least
choose to be the best street sweeper in
that situation under these conditions
that it's possible to be." And the
reason is not because you want to help
the street sweeping company. It's cuz
your day is going to go better if you do
that. I was thinking he also meant
potentially although he you know I guess
he didn't clarify but the way that I
perceived it was that if I become the
best street sweeper not to say that's
that's not an important job it increases
my possibility of becoming something
else as well of being promoted being
>> dare I say picked to be something else
or to start my own street sweeping
business or to you know I'm going to
build a great relationship with my
customers who might be
>> and I think they rhyme and dance with
each other they don't contradict each
other And so all of us have had a job
where we thought it was a good job and
someone doing the same job down the
aisle hated it or vice versa.
>> Mhm.
>> So clearly it's not the job. It's where
did we come from? What are we afraid of?
What do we believe? Where are we going?
That creates the story that opens the
door for possibility.
>> Well, I guess some of these other quotes
linked to it then. I mean, they kind of
all say the same thing, but let's do
this one. This is a famous Mark Twain
quote that probably everybody's heard.
>> If you get a chance, talk to your AI
favorite AI about Mark Twain quotes.
>> The most mostly fake,
>> but it's it's a great conversation. The
two most important days of your life are
the day you are born and the day you
find out why.
>> I've heard that a lot as well.
>> And my small shift is not the day you
find out why, it's the day you decide
why.
Because this isn't something you're born
with. This is something you choose.
And if you make the decision, like my
friend Jacqueline, to say there are 400
million people on this earth who are
making three or four dollars a day. I'm
going to devote a generation of my life
to helping them. You can go do that. And
most people don't have the head start.
Most people aren't starting at mile 20
of the marathon. Some people are
starting behind others. But we still get
to decide based on who we are, what we
know, what we've got access to, which
problems are we going to solve and who's
going to benefit from us solving those
problems. That is what I think Twain was
trying to get at.
>> And my last one,
this one from a very famous guy whose
device I'm using right now.
>> The only way to do great work is to love
what you do. Bingo. If you haven't found
it yet, keep looking. Don't settle.
>> Who is that? That's Steve Jobs. And I I
think the keep looking part might mean
look inside. Don't look over there.
Why is it that you don't love what you
do right now? Let's unnot that first. Is
it because you're being disrespected? Is
it because the external narrative of
what's happening is undermining who you
hope to be? If we can get clear about
that, finding the next thing gets way
easier. You're not giving in to this
lottery of hoping you get picked by the
next right boss. You can go hire a boss.
And when you hire the right boss, your
job is transformed.
>> At the heart of a lot of this is this
word perfectionism.
>> That's a that's a big knot. You know,
when I thinking about the young lady
that came up to me in the Apple store
the other day and told me that she's
been thinking about her podcast for two
years and she's been working on it for
two years, but it's never been published
yet. What I heard there is perfectionism
maybe as a form of procrastination.
Perfectionism is a trap every time.
Perfectionism has nothing to do with
quality. So the word quality has a very
specific meaning. It doesn't mean
luxury. It means meets spec.
So, the quality of a 1998 Toyota Celica
was higher than the quality of a
Rolls-Royce in 1998 because the pieces
fit together better. They met spec. It
wasn't all over the place. If you're not
happy with the quality, make the spec
better better. But perfectionism says
perfect feels like an honorable thing to
pursue, but perfect is unachievable. So,
if I announce I'm a perfectionist, I'm
hiding because what I've just announced
is I'm never going to need to ship this
because it's never going to be perfect.
>> One of the other words that I think does
tie people in knots as well is this word
authenticity.
>> Yeah.
>> Because authenticity is is a terrifying
concept when you really think about it.
>> What do you think of this idea?
>> It's a trap. And authenticity is for
amateurs.
>> Your friends need you to be authentic.
Your family wants you to be authentic.
Nobody else. Professionals are not
authentic. Professionals are consistent.
Professionals make a promise and they
keep it. So if you're having knee
surgery, you don't want the doctor to
authentically be in a bad mood and screw
up. You want them to be the best version
of themselves, even if they don't feel
like it. And Keanu Reeves, he's not
authentically Neo. He's an actor. He's
pretending to be Neo. If he was playing
Keanu Reeves in the movie, it wouldn't
be any good.
on social media if you're gonna show up
and show up and show up. Unless you're a
diva, then we're watching you
self-destruct. That's what we're paying
for. You know, like Amy Winehouse or
something. Everybody else, we want them
to be consistent. And consistent means
you made a choice about the promise
you're going to make and you keep the
promise over and over again. So, when
I'm writing my blog, I am playing the
role of Seth Goden, the blogger. It is
not authentically how I felt in that
moment. It's my best version of what I
think Seth Goden the blogger would say
today. And we've spent time together. I
like you a lot, but I don't know you.
And that's for your friends and your
partner. So authenticity as a buzzword
is a version of resistance. It's one
more way to hide. We say, "Oh, I was
just being authentic." No, you were just
being a jerk and that's why I rejected
you. because you chose to be a jerk, not
because you were authentic. We say, "I
[snorts] can't write the next novel
because it wouldn't authentically be who
I am." Well, yeah, but the people you're
writing the novel from don't know you.
They just want to read the next Perry
Mason novel. Write that or else get out
of this circle we're in because that's
what they came for.
>> In some way, these two things are
somewhat interlin. So, I was thinking,
you know, as a podcaster, I know that
I'm going to have to do if I want to
sort of accomplish my goals and continue
to have this life, I'm going to have to
do thousands and thousands and thousands
and thousands and thousands of episodes.
And one of the ways that I'm going to be
able to do that is by being as authentic
as I possibly can because it's very I
find it to be very exhausting to to be
inauthentic in that way. One like very
practical way that I mean that is when I
look at my guest booking request list
that my team sends me.
>> I go down there and I look at all the
people. I go, "Oh my god, okay, so that
person's got 100 million followers and
they're a super famous person. I've
never watched their movies. I have no
idea who they are cuz I don't really
watch many movies." But, you know, I
guess I could be authentic and pretend
to care about that thing. But then this
principle comes into my mind, which is,
well, then I wouldn't be able to do this
for a long time. I wouldn't be able to
be consistent if I didn't make those,
dare I say, authentic decisions. For me
to sit here and try and be someone else
in those hours and hours and hours times
by 10,000 episodes, I wouldn't be able
to be consistent.
>> Thank you for calling this out. what you
just said doesn't contradict what I
said. It's really important we highlight
this. You should not sign up for
something where you cannot happily be
consistent. And so let's think about a
teacher. The teacher knows everything
they're teaching. The students know
nothing they're teaching. So the
empathic solution is not to
authentically talk about whatever is
interesting to you. It's to create the
conditions for you to teach people so
that they can start to get closer to
where you are. That's a commitment, not
an authenticity thing. It's what kind of
taste am I going to bring so I can
consistently make a promise and keep it.
That needs to rhyme with what you would
do if it was your hobby. But it
shouldn't be your hobby. When you turn
your hobby into a business, you ruin
both of them.
>> So, do I conclude then that it's this
sort of dance between
me and my authentic self and the thing
that I can do to be consistent at this
goal? Is it a dance?
>> It's a dance because people who are
happy find consistency that rhymes with
their overall authentic self.
>> And their overall authentic self, it
turns out, changes over time based on
the promises they made. So if you hang
out with people on Wall Street, even if
they weren't, you know, loud and short
cycle kinds of people when they got the
job, they authentically became like that
because that's who they were surrounded
by. affiliation, status, we change.
We're not who we were. And so, we get to
pick this arc. It cost me a lot coming
out of business school to be an
undermployed entrepreneur in the
creative business, not joining um you
know, Apple or Activision or something
like that. So, for years, I was behind
on the status ladder of my peers. That's
an investment on the long arc of quote
authentically becoming the kind of
person I want to be all day. But I said
to myself, if I have to make a promise
to an engineering company that I'm going
to be Dilbert all day every day, I'm
going to die a little bit inside until
it's over. And I don't want to do that.
>> All industries are changing.
AI.
What are your thoughts on this crazy new
technology that has come down from?
>> So, so my background here is uh when I
was at Stanford in 1983, I took a PhD
course with Doug Lenat who was one of
the fathers of AI. I worked with Isaac
Azimov and Arthur C. Clark in my first
real job. So, I've been a science
fiction person thinking about AI my
whole life.
>> And so, when it finally showed up, I was
like, "Yes, it's finally here." And I'd
been writing about it for a while. while
I did some AI related products. Here's
my two big ideas. Number one, this is
the biggest change in our world since
electricity.
And number two, either you work for AI
or AI works for you.
And what do I mean by those two things?
There were companies and workers in 1890
who said, "Ah, I'll wait for electricity
to go away. I'm just going to keep being
a blacksmith or whatever it is." That
did not work out very well. This is like
that but much much faster.
And then the AI thing is if you work for
an AI, it's not going to treat you very
well. It's not going to be secure and
it's not going to make you happy because
bosses are going to keep pushing the AI
to do all the good parts and you to be a
gig worker for all the parts that the AI
can't do yet. But if you can say, I use
AI to connect humans. I use AI to build
a network of people.
We don't know how to replace networks of
people. And AI is never going to be able
to replace networks of people. If you
are trusted and connecting and leading
using whatever AI tools you want, you're
never going to have trouble making a
living. And so that's what you say,
okay, if I have these tools, how do I
use them not to be a junior, smaller
version of open AI, but use them the
same way that the movie theater used
electricity, right? That the electric
company brought electricity to lots of
businesses, but it took a movie theater
to figure out how to get you to pay $5
to see the movie. You used the word
people and humans within that answer and
it made me made me sort of think that
actually maybe the great opportunity in
in a world of artificial intelligence is
not to try and be the world's best
accountant because maybe the
intelligence is going to be great at
that but all the human stuff.
>> Correct.
>> All the human and the people stuff.
>> Yes. Exactly right. Good taste.
Understanding who trusts you and why.
There are very few jobs where if I can
write down what you do all day, I can't
find an AI to do it faster and cheaper
than you.
>> Interesting.
>> So, you want a job where I can't write
down what you do all day [laughter] and
then you'll be fine.
>> Well, the quiet quitter is
>> well, I mean, so if you think about what
does a bookkeeper do? I can write down
all the rules of bookkeeping and hire a
different bookkeeper tomorrow and my
business isn't going to fail.
That's something AI is going to get
really good at. really fast because once
we can write down rules, AI knows how to
follow them. On the other hand, somebody
the way you were talking about u your
good taste about who the next guest
should be. You can't write down the
algorithm for how to do that. your
awareness of the world you're in. The
fact that you have read so many books,
met so many people, talked to so many
listeners. I can't write all that down
with instructions to get Claude to do
that for me.
>> I was thinking about my fiance actually.
She runs a business called Bali Breath
Work and what she does is she takes
women away on these retreats for seven
days. And I see these these the the sort
of feedback and the testimonials and the
videos that these women send and they
love it. Mhm.
>> I always say to her, don't worry about
>> most of what they got out of it
>> is each other.
>> Yeah.
>> And when we let the computer networks
take over, it keeps pushing us away from
each other. It pretends we're connecting
on social media, but people are more
lonely than ever before. But when we
figure out how to connect human to
human, we create value. And ultimately,
if you want to make a living, you're
going to have to create value. And the
bosses that are right now cost reducing
as fast as they can have no imagination.
They're saying, "Oh, this is cheap,
super offshore labor. It's called a
computer. I can get rid of 400 customer
service reps."
>> They're racing to the bottom. Some
people are racing to the top. How can I
make this more human? How can I make it
so that now that I've augmented doctors
with these AI tools, they're going to
spend more time per patient, not less
time per patient? Mhm.
>> Because we know that patients that have
doctors that spend more time with them
are more satisfied.
>> So that's a business advantage because
now someone can either stay home, talk
to Dr. Google and figure out what's
wrong with them and never go to the
doctor or they can go to a doctor that's
worth paying for because that doctor has
an AI working for them.
It's very true.
Is there anything else in the knot
that we haven't talked about that we
should have talked about? Obviously, I
want everyone to go and buy the book.
Um, I I I love what you did on here. I
think this is probably worth just
spending a second on, but I mean, do you
know when you see an idea and you just
wish it was yours? [laughter]
This is one such example.
>> Yeah, that's the names of all the people
who pre-ordered the book from my site
and then I used a a gray tone. So if you
look at it from a distance just right,
it says the word purpose as in what is
the project you're trying to do? Let me
close with the story of of Dame Fina
Cooper
>> because a lot of times we talk about,
you know, the personal thing. What
should this Uber driver do? But then
there other times we talk about systemic
injustice. Are we all victims? So Dame
Cooper was uh an indigenous person
growing up in New Zealand and New
Zealand was the last major country to be
colonized by the United Kingdom and so
huge amounts of native lands were taken
and the uh indigenous people were
disenfranchised in a lot of ways. It's
really tragic when you think about it.
And Dame Cooper at the age of 78 or so
decided that she would use her status
and affiliation within the tribe she was
part of to capture the attention of the
entire nation and try to put indigenous
people's rights on the agenda. So you
look at this and say here's this woman,
she doesn't she's not famous. She
doesn't have a lot of money. She's
almost 80 years old. What could she
possibly do? this is a problem or it's a
situation. If it's a situation, what are
we gonna do? Just live with it. But if
it's a problem, let's figure out where
are the pieces to make progress happen.
She organizes 50 people. Most of us
could organize 50 people. And they start
marching to the Capitol
and they do the work to spread the the
news in advance. And day after day after
day for more than a month, this group of
people is walking to the Capitol. She's
on the front page of every newspaper in
New Zealand by halfway through. Now
there's a 100 people, 200 people, 2,000
people. By the time they get to the
capital, there are 4,000 people
patiently marching side by side. And
they presented their demands,
requirements, suggestions to the
parliament. And too late, not enough.
But in a very big way, it shifted the
culture of the entire country, changed
the laws about how land was allocated
and made a really fundamental
difference. She didn't do that by
herself, but she understood she had
enough agency to connect the others, to
create a culture, to show up and show up
and show up with a practice. So, if one
80-year-old woman can change an entire
country, what can we do? Right? We can't
drive to London or Washington DC and
change everything. But what we can do is
find the others, come up with the story
we can tell ourselves and the others and
establish a new normal. The only way the
world has ever changed is when a few
people come together, build a culture
and repeat it over and over and over
again.
For some reason when you talked about
that and it was it was a very um
motivating thing to hear the the subject
of death came into my mind because I
again I've dropped into the world of the
listener right now and I guess I asked
myself how you create that tension to do
it today and not tomorrow
>> right
>> because there's never going to be a
perfect time. Tomorrow is going to be
imperfect. Next week's going to be
imperfect. So, when faced with like lots
of imperfect options, how do you create
enough tension to get whoever's
listening right now to like go do it?
>> Yeah. When the person you're dreaming of
becoming meets the person you become,
how's that meeting going to go?
How do you become the person your future
self thanks you for?
Because most of us have regret. I wish I
had done something when I was 20 or 30
or 40. Well, that regret's a powerful
fuel. You said this to me before we
started recording about regret.
>> Yeah.
>> And you said that
>> it's actually not about what you want to
accomplish. I think you said it's
actually about some of the things that
you wish you had done.
>> Yeah. So when I think about my mistakes
>> Yeah.
>> And I've had so many mistakes. The
mistakes I regret the most are the
things I didn't do, not the things I
tried that failed. The person I didn't
help, the lesson I didn't teach, the
door I didn't open. Because it's easy to
ignore those things and just move on.
But that's our power, our leverage, our
agency is to be able to say, "There's a
thing I could do. There's someone on
that street corner who needs a hand. How
do we build a thing that our future self
will thank us for doing today?" And so I
spent two years organizing the carbon
almanac with 1900 co-authors, full-time
volunteer work for me. And the 1900 of
us got something out of seeing each
other, working with each other,
realizing we could do something about
our understanding of our climate
problem. And then it became a bestseller
in five or six countries and opened the
door for many of the people who
participated in it to have more leverage
and to do the next thing. But when I
think about that day when I said, "Well,
I could post something about this and
see who shows up." It would have been
super easy to say, "Nah, let's just go
see what's on Star Trek today."
But the habit, the practice of saying,
"Okay, this is the next thing."
That begins this generative positive
cycle. And it's contagious.
And that's the magic of this sort of
virus. If the generative contagious idea
of who can I open a door for spreads,
then you're probably going to end up
living in a world that's more like the
world you want to live in.
Why do you continue to do things?
Because you you've written more books
here than I could bloody carry. I mean,
you know, I was saying to you when you
arrived that when I started my career as
a marketeteer, which is, you know, that
website that failed turned into a
marketing business essentially and then
I and then people everybody gives you
this book when you get into marketing,
which is your book, this is marketing,
and they use your ideas all the time. I
mean, one could say, Seth, you've done
enough. Uh, maybe now is a good time to
just enjoy it. they might say. Why do
you keep going?
>> You know, when I invented email
marketing all those years ago, I needed
to do it to make a living, to eat, and
it was thrilling to watch an industry
grow up out of that.
But after that, writing books is a lousy
way to make a living, but it's a pretty
good way to make a difference. And I
said, don't turn uh your hobby into a
business because you'll ruin both of
them. But it's interesting to think
about turning your business into a
hobby, into the thing you love to do.
And if someone said, "I can't share
ideas anymore." I'm not exactly sure how
I would spend my day. For me, when I
hear from somebody who says, "I learned
something from someone who learned it
from someone who learned it from someone
who learned it from you." That's
thrilling. The only thing I'm trying to
do is turn on some lights for people,
offer them some dignity, and create the
next cycle. And if you sign up for that,
I'm not sure how you can stop.
>> Now, maybe, just maybe, listen, I'm not
that superstitious, but maybe there's a
couple of people that found this
conversation and they got to this point
in the conversation for some kind of
reason. And I imagine it's because they
are in, you know, they have their knot
somewhere. So, just to close off for
those people who currently are in a bit
of a knot, it could be a job, a
relationship, a situationship, whatever
it might be. What is your sort of
closing remarks to those people that are
a bit stuck and that are on that
precipice of maybe taking a leap, a step
forward, but they're they're tied up a
little bit like these knots are.
>> Yeah. You're not alone. We all are.
Every single one of us, especially me,
we're all stuck it with something.
>> Yeah.
>> And you can forgive that and then say,
"Okay, who can I contribute to today?
who can I offer help to and maybe ask
for help? And it doesn't mean that where
you are is fair and it doesn't mean that
what you're feeling isn't real. It is
real. The only question is what will we
do next?
>> I've really sort of taken to heart this
idea as well that you we talked about
earlier of um just being really clear on
which voice you're serving.
>> Mhm.
>> Because everyone's life is a noisy place
increasingly.
>> Yeah. You know, we're so connected in a
digital sense. We're so connected to
other people's lives. And even if
someone isn't directly shouting at us
and telling us what to go be and who to
become, their life is.
>> Yeah.
>> Seeing them in Hawaii on a beach having
a margarita is shouting at me, telling
me that my life sucks and that I should
change it and that I should be more like
them. And in such a noisy world, I think
maybe some of the most critical advice
you've you've left me with is this
central idea of like getting clear on
which voice in my life I'm going to
listen to.
>> Yeah.
>> Cuz we fail. We end up in a knot when we
try and serve them all.
>> People are really lucky to have this
show. The way you show up, you've been
narrating this kind of journey for years
now and you probably don't hear it often
enough, but it's important and thank you
for doing it. Oh, well that's a
unbelievable compliment coming from one
of my sort of personal icons. So, I
appreciate that a lot. The knot problems
can be solved. Comes out in September.
If it's September, it's out now. If it's
not, you can pre-order it. There'll be a
link um below. But I think, you know,
again, in the context of the world, I
think unfortunately we might find
ourselves in even more knots. So, this
is a wonderful thing, I think, to buy
for somebody in your life that might be
in a little bit of a knot themselves.
Um, but also to buy for yourself if you
find yourself in one. Seth, we have a
closing tradition on this podcast where
the last guest leaves a question for the
next, not knowing who they're leaving it
for. And the question left for you, if
you were given the opportunity to live
forever, would you take it?
>> No. That was quick. [laughter]
I think walking through the world as the
only immortal person would be
heartbreaking and innovating and wear
you out much faster than you think. If
everyone was immortal, I think we would
play by different rules as a planet and
that would be fascinating. But that
wasn't the question. I think if you read
enough science fiction, you realize that
selective immortality is a real curse.
>> Why? Because everyone around you is
dying and you're not. Every single day,
everyone's dying just a little bit more.
And we define our humanity by our
connections.
>> And we're all on this journey together.
And all of a sudden, you opted out of
the journey. You're the only person on
the boat that's not going where the
boat's going. And in the short run, it
would be nice that my shoulders didn't
hurt and that my voice was fixed and
things like that, but that would get old
really fast.
That point of connection is so
interesting because it immediately made
me think about my friendship circle.
I've got these five best friends that
I've had for the last 15 years and we're
all progressing through the life stages
together. Like they've all started
having kids now and then I'm trying to
have a kid at the moment and so we're
like talking about that together and
we're connecting about that together and
it makes you know and actually my
nightmare would be to be the only one
that wasn't in that life phase right
now. I feel disconnected.
>> Yeah.
>> Gosh. If I lived forever, I would Yeah.
No, I've I've never wanted to live
forever. I think it's I think it's um
people need to think about the
trade-offs of of everything in their
life, but particularly this idea of
longevity,
>> embracing this moment, you lose that.
>> I highly recommend just before we do
wrap up, people go read your blog as
well. I'm going to link that below.
>> Thank you,
>> Seth. We're done.
>> What a treat.
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