The Power of Words and How They Can Affect Your Health | Dr. Andrew Weil on Health Theory
Watch on YouTubeVideo summary
In this episode of Health Theory, Dr. Andrew Weil explores the profound impact of language and belief on physical health, arguing that medical practitioners often unconsciously undermine patient healing by using pessimistic phrasing like "you'll just have to live with it." He emphasizes that while modern medicine focuses heavily on biochemical causes for mental disorders, he believes consciousness can influence brain chemistry in both directions. Drawing from his background in botany and ethnobotany under mentor Richard Schultes, Dr. Weil highlights the loss of natural healing knowledge in medical education since Hippocrates' time. He suggests a paradigm shift where consciousness is viewed as primary rather than merely a byproduct of electrical activity in the brain, citing quantum physics theories that suggest matter may be organized by conscious awareness. The conversation delves into practical applications of mind-body interactions, such as firewalking and out-of-body experiences during anaphylactic shock, which Dr. Weil uses to illustrate how mental states can alter physical reality. He discusses his own experience with psychedelics like MDMA and psilocybin, noting their potential therapeutic benefits for PTSD and depression when used in guided settings, while expressing caution regarding marijuana's sedative effects on him personally despite its utility for others. To combat the current mental health crisis driven by disconnection from nature, social isolation, poor nutrition, and pharmaceutical overuse of antidepressants, Dr. Weil advocates for a return to natural diets rich in vegetables and healthy fats, specifically warning against refined sugars and processed foods that cause inflammation. Dr. Weil also critiques the modern medical system as a disease management model rather than a health promotion one, pointing out its unsustainable costs and reliance on technology over prevention. He attributes much of this dysfunction to economic interests held by pharmaceutical companies and insurers who profit from treating chronic lifestyle-related diseases rather than preventing them through education and healthy living. To counteract dogmatic thinking in science and medicine, he promotes the concept of being an "open-minded skeptic" with strong convictions that are loosely held, allowing for flexibility when new evidence emerges. He stresses the importance of maintaining mental and physical flexibility to avoid calcifying into outdated beliefs, a process he likens to how young scientists eventually become rigid as they age without remaining curious. Finally, Dr. Weil shares personal anecdotes about his family's encouragement of curiosity despite their traditional hat-selling business background and his current experiments with matcha green tea and cold ocean swimming in the Pacific Northwest. He recommends specific herbal remedies like freeze-dried stinging nettles for allergies and advises against proton pump inhibitors that suppress stomach acid, a crucial defense against pathogens. The discussion concludes with an emphasis on holistic health education starting from kindergarten to build muscle mass and bone density before they peak in early adulthood, urging society to address the root causes of illness through lifestyle changes rather than relying solely on medication or invasive procedures.
Read the full video transcript
All right, welcome everybody to another
episode of Health Theory. I'm here with
Dr. Andrew Weil.
Um Dr. Weil, thank you so much for
joining me, man. I am super excited. As
somebody who grew up in the '80s, you
are so familiar to me.
Uh so, this is awesome.
Happy to be here.
Anybody that that can talk about medical
hexing uh has me at hello. That notion
of the power of belief and how much um
the things that a practitioner or
medical practitioner can sort of leak
out and just things that they say, maybe
an offhanded comment, whatever, the the
kind of impact that that can have on
somebody by framing something as either,
you know, that they can get over it or
not is super fascinating.
Well, this is something that uh
physicians are not trained in. It's the
It's falls under the heading of the art
of medicine and the power of words is
very great. And I think many doctors
say things unconsciously without
realizing the impact they have and in
one way or another tell patients that
they're not going to get better and
saying things like, "Well, you'll just
have to live with it." for example.
Um
I I have found in my career as a
practitioner that um being able to give
messages to people that they can get
better is unbelievably powerful. I've
had many patients come back to me and
tell me that the most important thing
that I did for them was that I was the
only doctor they saw who told them they
could get better. And that makes me sad
in a way, you know, that that there's
such pessimism about the possibility of
healing because I think healing is, you
know, universal and quite common.
Yeah, one one thing that I really like
about the way that you talk about that
cuz I am I am super sensitive to woo-woo
and people that take things that are
like even the word healing. I know
you've talked about how that nobody
talked about that in medical school,
which is pretty crazy. Um but I as
somebody who started as a pretty
die-hard skeptic to that stuff, I
actually get it because words like that
have sort of become infused with things
that aren't necessarily
um
scientifically sound, but I think that
there's very much been a case of
throwing the baby out with the bathwater
and your ability to sort of traverse
both of those and talk about things in a
scientifically sound way, but also
acknowledge that the body has a natural
way of healing. And so when you remove
that from your vernacular, uh you go
into sort of equally useless territory.
Yep.
Uh you know, the idea that the body can
heal itself is hardly new. Hippocrates
in the 5th century BC said that we
should review the healing power of
nature. Uh but that idea has really been
lost in in uh modern times.
And how do you approach that? The fact
that you have a a degree from Harvard in
botany,
uh obviously I was super surprised by
that. I I was surprised that they even
offered the course, but was it that
notion that drew you to that or was it
something else?
Um I was always interested in plants.
That's from the time I was a little kid
and uh
In what way?
Well, my mother had a green thumb and uh
we used to garden together and and she
turned me on to the growing growing
things and was fascinated by that. So
when I had a chance to study botany, I
jumped at it. Now, I had the good
fortune to be mentored by the godfather
of modern ethnobotany, Richard Schultes,
who was director of the Harvard
Botanical Museum. So that really awoke
my interest in medicinal plants and
psychoactive plants,
uh and that was my undergraduate work. I
went to medical school and it was a real
shock to discover that the people
teaching me subjects like pharmacology
had no knowledge of nature or the
natural sources from which drugs came.
And uh I I think that gave me a great
advantage to have that background in
natural science and plant science.
Now, what's the difference between
botany straight up and ethnobotany?
Ethnobotany is the uh study of plants as
they are used in other cultures,
particularly by traditional peoples. Uh
so, uh you know, my mentor Schultes had
spent a great deal of time in South
America and got me interested in going
down there and looking at
traditional uses of plants, food plants,
medicinal plants, drug plants, you know,
by native peoples.
And so
how does that begin to play into your
own journey in terms of
were you first drawn to medical stuff?
Were you first drawn to psychedelics?
Did you actually go travel to these
places and see how they were being used
sort of in their natural habitat? What
did that journey look like?
Well, well actually all of that, but you
know, I was experimenting with
psychedelics and interested in that
before I went to medical school and
interested in all this botanical stuff
in other cultures.
I had a I really never saw myself being
a practicing physician. I thought a
medical degree would be very useful to
me
and it has been.
How do you
How did you see being useful? How did
you see it as being useful if you didn't
plan on practicing medicine?
Well, first of all, this was during the
Vietnam War. So, going to medical school
was a good way of
deferring all of that. And also, I had
too many interests growing up and
everybody told me I had to, you know,
narrow down and concentrate on something
and going to medical school made people
go away, you know, it uh
But I also had a sense that given the
things I was interested in, the mind,
how the mind affected the body, plants,
drugs, that it'd be very useful to me to
have a medical degree and it has been. I
mean, I don't think I could have done
a lot of the stuff that I've done if I
didn't have that credential.
So, I know that you never had like any
sort of big medical scare or anything
that led you to this. Were there some
early authors or something that drew you
to this? It seems so This seems obscure
now. If somebody told me that they were
into ethnobotany, which now with
psychedelics making a resurgence you
could sort of trace a line, but back
when you would have been doing this it
seems like it would be ultra contrary to
what everybody else is pursuing. What
sort of began to tick that over in your
mind?
I think there are a lot of threads that
that played into it. One was this
interest in plants was I said went back
a very long I as long as I could
remember I was fascinated by the mind
and how the mind affected the body. And
I tried to study that at as a Harvard
undergraduate, but psychology there was
behaviorism. It was running rats through
mazes mazes and they weren't interested
in consciousness, which what was what I
was interested in.
Talk to me about that. So I know you
studied under B.F. Skinner, who's sort
of like the godfather of behaviorism and
people know his studies even if they
don't know him by name.
Yeah.
And the thought that you studied
directly under him and sort of got fed
up with all of that. What what
what was it about consciousness that
drew you in and what do you why weren't
they asking those questions?
Well, consciousness see just seemed to
me that's the most fascinating thing.
It's in our head. What is it? You know,
there still is like science can't agree
as to whether consciousness is exists
apart from the brain. I I I'm delighted
to see these days that there is a
growing
number of people who are buying into the
idea that consciousness exists apart
from the brain, that consciousness may
be primary and prevailing.
Now you're talking about like
panpsychism?
Yeah. Yeah, I think that's a fascinating
idea.
do you know Annika Harris?
Yes.
So what do you that is my only foray
into panpsychism. So I had her on the
show
and I if you had introduced me to the
idea before I researched it, I would
have dismissed it out of hand. Like it
sounds apparently ridiculous.
Right.
And then as I to me as somebody who is
like
obviously I'm fascinated by the brain
and that's been a huge driver in my own
life. But the one problem about the
brain that I have historically found
sort of I don't understand why people
are obsessed with it is consciousness.
And then so researching her, reading her
book consciousness, getting into
panpsychism,
it and seeing somebody so intelligent
attack this problem so seriously, it
really did open a door for me. What's
your take on panpsychism? Is that how
you approach it? Is that what you think
that the punchline is going to be?
I mean, I don't know. All I can tell you
is that for my own experiences, some of
which having to do with psychedelics, I
have a sense that everything is
conscious and that consciousness
pervades the universe and that that's
that is the ultimate reality.
What gives you that intuition? Is that
strictly psychedelics or did you sort of
have that sense before that kicked off?
I I can't tell you that, but but I will
tell you, you know,
I studied hypnosis after I finished
medical school at Columbia University.
It was a fascinating course. And to see
the power of how of the mind caused
changes in the body, you know, how you
could affect physical reality by changes
in the mind, it's just, you know, it's
incontrovertible. And yet that that idea
is that's not paid attention to in
medicine. That was very frustrating for
me. You know, the mind is seen as
unreal. And that if you observe a change
in the body in a physical system,
the dogma is that the change the cause
has to be physical. And I don't see it
that way. I think cause and effect can
go both ways. Just as one example, you
know, we the the whole field of mental
health is completely dominated by the
biomedical paradigm, which says that,
you know, all disordered thinking and
emotion is a result of disordered brain
biochemistry. And therefore the only
treatment is psychiatric medication.
Those drugs, which are incredibly used
and overused, are very ineffective. And
if that if that dogma was right, we
should have greater power to change
consciousness and emotion and mood
through brain chemistry. Why why
shouldn't it be the other way around? Or
why can't it go both directions? Why
can't disordered brain why can't
disordered emotions produce disordered
brain biochemistry? I mean, I think it
goes both ways, but this is a real
limitation of the
that cuz I I think that that is um it's
very profound and I think a lot of
people miss that. Um
so two things on that. One, I would say
it
experientially it seems self-evident
that thoughts
when repeated are going to hardwire like
they'll they'll become when I talk about
um
experientially it's self-evident. You
you feel that, right? The more you think
something the easier it is to think it
and you return to that. And when I think
about it from a evolutionary
perspective, that makes sense, right?
Your your brain is calorically ravenous.
And so if you're trying to have an
animal that, you know, is going to have
periods of um
unintentional fasting, you know, you're
going through a mini famine or a proper
famine, it's like, "Okay, I've got to do
things to reduce the caloric needs of
the brain." And having something that
you do repeatedly get moved off into the
default mode network so that it takes
less energy to think about it. That that
makes a lot of sense. So there you have
a thought is literally changing the
physical structures of your brain. It's
actually going through the myelination
process. It's becoming actually
hardwired. So that to me makes all the
sense in the world and and um
certainly is backed up by science in
terms of actually being able to show
that through repetition that you can uh
improve your skill set or that you
actually do impact the myelination or
that a a musician can change the the
actual density of brain matter in
certain regions of the brain.
Yeah.
All of that makes sense to me. Um
where I begin to
break down my understanding maybe and
that brings in the skepticism for me is
I can buy into that notion, that
reciprocal nature. Same with emotions
and facial expressions for instance,
right? So if you make a facial
expression actually makes you feel an
emotion the same way that feeling an
emotion will will grant you that facial
expression. So I get all of that. Where
where I
um
am skeptical is how does that then
transpose outside of the body? And and
I'll I'll anchor it with Phineas Gage.
Right? So, Phineas Gage working on the
railroad, tamping rod shoots up through
his jaw, out through his brain, never
loses consciousness, but it
fundamentally changes his personality
forever. Um so, disturbances of the
physical structures of the brain are
going to [ __ ] you up. How How is it then
that consciousness is somehow existing
outside of that? And maybe we have to
define consciousness. That might be
a place to start.
I don't know if we can define it, but I
know it. I mean, it's in it's in my
head. It's awareness.
pornography?
Yes. It's awareness. By the way, I saw
Phineas Gage's skull once in a
Seriously?
Yeah, they had it in the in that sort of
museum attic at Harvard Medical School.
Uh it was very impressive.
What? What?
Anyway.
Did you Can you see the exit wound? I'm
super curious.
Yeah, there was a big Yeah, yeah,
absolutely. Went through his head and
How How big are we we talking?
than that. It was like about like that.
That's crazy.
Yeah, so how did that happen? I don't
know. But
uh I I screwed around with firewalking
for a while, which fascinated me. And
it's really interesting the scientific
explanation of of how people can walk on
hot coals is
One is that there's a small layer of air
that insulates the heat that's formed
from evaporation of sweat. I mean,
that's [ __ ] Uh another one is that
hot coals don't really conduct heat that
well. It's like putting your arm in a
hot oven that the air is not a good
conductor, so you can keep it there for
a bit. So, I have gotten my feet burned
on shorter, cooler firewalks, and I've
had un absolutely nothing from a 40-ft
firewalk that was trying to set a record
for the longest and hottest done, and it
had to do with my mental state. It
didn't have to do with any physical
explanation.
That's interesting.
So, I I I actually I did firewalking as
well. Um I did it with Tony Robbins, and
it was It felt dangerous. Like when I
was doing it and your feet touched the
heat, it's like, "Fuck, if I stop, I'm
done. And you really have to psych
yourself up. Now, did I feel like it was
because of my mental state? No, but I
definitely felt like I was playing with
fire, quite literally. So, um I could
see, and they warn you ahead of time
like, "Hey, people really get burned
doing this [ __ ] so don't [ __ ] around,
don't take a selfie, don't slow down,
don't stop. Like, you need to go." And
they tell you, I don't know if they said
the same thing to you, but you have to
say to yourself, "Cool moss, cool moss,
cool moss, cool moss." Um and and it
worked, man. And I've only done it once,
um but it was psychologically pretty
powerful. Like, you feel the [ __ ]
heat, man. So, when you will yourself to
walk across it, and everything in my
body was telling me not to do it. And
so, when you will yourself to do it,
it's pretty interesting. But, so, are
you tying that to to consciousness being
outside the brain?
I did not feel the [ __ ] heat, by the
way. I mean, I felt it as I approached
the fire pit. This was like a 40-ft
long, very hot walk. But, there was no
sensation on my feet of heat. It was
like walking on crunchy croutons.
Because you had put yourself in a
psychological state.
know if I think I did, I think he did,
because there was like incredible group
energy, and you know, he could tell when
you were ready to do it. I was in a in a
very altered state. Uh and I had no I
mean, I I've been in states like that.
So, it was a trance state of some sort.
My consciousness was very focused, but
in that state, my body behaved
differently. It was able to somehow
absorb that energy and not whereas at
other times when I tried it, when I was
not in the right mental state, it felt
like walking on [ __ ] red-hot coals,
and I was sort of, you know, leaping
across, and I had blisters from that,
and there was pain. This was like a
totally different experience. So, to me,
that's and it just that is a powerful
example of how a change in consciousness
produces a change in how you interact
with the physical world.
Okay, so I'm down with that. Nothing in
that seems too controversial to me, but
that doesn't explain to me the idea of
consciousness being somehow removed from
the the the physicality of the brain.
I'll keep it to now, and I know that
you're saying it's far broader than the
brain.
So, let me rearticulate what I heard you
say. So, you can get the your psychology
in a place, and there's such an
interconnectivity between the cells of
your body and your brain, and
so you can get yourself into a
psychological state at which point your
cells actually react differently than
you would necessarily predict based on
historical patterns of reaction. Cool. I
think most people will be able to get
behind that. Now, let's go to
if I damage Phineas Gage's physical
structures of his brain, fundamental
things about what we would say he is
change. Now, that may be because we're
miss that we have a assumed definition
of what consciousness is,
or it may be because
we really are anchored to our
physicality.
I would say it's
it probably does warrant defining
consciousness, and I know that's hard,
and if you're not comfortable, I will
posit a definition, and you can tell me
if it's crazy.
But, I actually think that we really are
anchored to physical structures.
So, can consciousness exist apart from
the brain? I mean, what about
experiences of of
awareness out of your body. People that
have have out-of-the-body experiences. I
had one as an adolescent as a reaction
to a I had anaphylactic shock shock from
a hay fever desensitization shot. And,
you know, I was not breathing, and I was
rushed to a doctor's office, and I left
my body. I was floating somewhere on the
ceiling looking down on it, and I was in
a very blissful calm state, and I could
not understand why these people were
rushing around, and they gave me an
adrenaline shot, and I saw my heart
start to beat fast, and I was yanked
back to my body, and it was very
unpleasant.
Uh that's the one experience I had of
like, you know, my consciousness
existing apart from my physical body.
Interesting, but then you talk to people
that have had more profound experiences
that sort. I think that has to be taken
seriously.
Well, so let's talk through that one.
So, um
when you talk about psychedelics, I know
you said that there are certain drugs
produce um some Well, actually, the way
you said it was if you have a shaman who
can walk you through something and tell
you like, "Hey, what you're going
through is is sort of an expected
experience." Um there there's a calming
element to that. Now, the fact that it
is a predictable experience tells me
that certain situations or molecules
will give a certain um
ooh, human
interpreted reality, right? So, it may
be that oxygen deprivation, when it gets
to a certain level, creates the sense of
elevating out of the body or I don't
know. Right? And so, when you get people
in a very similar physiological state,
they all report that same sense of I'm
looking down at my body. It's so
consistent the way that people describe
it. Now, it could be what you're saying,
right? Which is, "Hey, it is so
consistent that you have to accept that
there's there might be something going
on here that you don't understand."
Which, by the way, I'm actually fully
prepared to accept. Um but it may also
be that that's just like the way the
human mind interprets that thing.
So, So, here's what I'd say. I think
there is no way of deciding between
those alternatives. I think they are two
different ways of looking at reality and
ourselves. So, but I think you have a
choice as to which one you buy into. For
me,
the the one that looks at consciousness
being primary opens up a lot more
interesting possibilities.
All right. Now, that's interesting. So,
can you define
It makes for it it makes for a more fun
reality.
It may even make for some more profound
changes. And if if the argument is um
especially coming from somebody who
focuses on healing the way that you do
and it's like, "Look, life has
reinvented I'm putting words in your
mouth, so tell me if I'm wrong here, but
life has shown me that, um, you can
either take your body out of a healing
state by doing things mentally or put
your body into a healing state by doing
certain things mentally. Even if it's
not objectively true, it actually has
served me and others to view it that
way." Like, uh, there's certainly, um,
power in that. Go ahead.
But I'm interested when there is
objective confirmation of it, you know,
such as the not feeling pain and no
damage to the feet. That's really
interesting.
Mhm.
But what's happening there?
Or you met you I saw you talked about
petting bumblebees in in
one of your things. I mean, that was a
very profound experience for me then. It
was in an
It was in an altered state. If I had not
been in that altered state, I don't
think I could have pet that bumblebee.
That's, um,
So, walk me through that. That
particular example,
uh,
was the altered state induced through
meditation or induced through an
exogenous substance?
was MDMA.
And I was in a very relaxed state in a
canyon, in a beautiful setting and, you
know, at one with everything and the
bumblebee landed in my hand. I had was
eating an orange and it came down to
drink some of the orange juice and it
just stayed there. You know, I tried I
had tried I had heard somebody talk
about petting bumblebees and it just,
you know, [ __ ] that sounds really
interesting. So, I tried to pet
bumblebees, but they don't want to be
petted. They're going about their
business, you know, they don't want to
be touched. And this one just stayed
there for about, I don't know, 10
minutes and I was able to pet it and it
was furry. It was great.
No, maybe it was drunk maybe it was
drunk on orange juice. I don't know, but
it was a wonderful experience.
Yeah, that's interesting. Um, I've heard
you reference the housewife LSD
experiment, which I found utterly
fascinating.
And it would be interesting to see all
of that from the outside, right? When
you hear people recount their trips, I
don't know if you um how familiar you
are with Sam Harris, but he
Yes, I am familiar
So, did you hear his podcast about um
his heroic dose blindfolded of Oh my
god, it is so interesting to hear him
describe what that experience was like,
and I think it was 5 g of some kind of
mushroom.
Dude, it So, A, I've never done
psychedel- Well, that's not true. I've
microdosed because I'm a total chicken.
Um I've never done a a heroic dose. Uh
but hearing him describe it was really
really interesting. And I was like, "Oh
my god, I wish he had had a camera on it
because obviously internally he's going
through like this just insane
experience. Yeah. But what would it look
like from the outside? Right? So, was
the bumblebee really in your hand for 10
minutes? Or or if we were watching it
with a camera, would it be totally
different? But before we um go too far
off on a tangent, I'm super interested
because even though I'm skeptical, you
cannot imagine how much I buy into the
power of thought and belief, and that
whether it is objectively true is
somewhat irrelevant to me because I'm
interested in the outcome. So, talk to
me about
skep- It's good to be skeptical. And I
think there's a difference between being
an open-minded skeptic and a
closed-minded skeptic. You know, I
consider myself an open-minded skeptic.
I'm willing to
look at things. You know, if people tell
me something is so and I haven't
experienced that myself, I'm willing to,
you know, look at it, but until I can
confirm with my own experience that I'm
not going to buy into it. But that's
different from There's so many people
out there, and I run into them all the
time in science and medicine, who are
closed-minded skeptics. And it's like no
matter what you show them,
they're not going to change the way they
think.
You know, I I had a debate with uh
the former editor-in-chief of the New
England Journal of Medicine who
challenged me to a public debate. This
was some years ago. And uh it it was
really interesting. And one of the
things we got into was about mind-body
interactions. And I said to him, you
know, there's been 30 years of very good
research in the area of mind-body
interactions, and yet the therapies that
are based on that are very underutilized
in medicine, even though they're
cost-effective,
highly effective, even fun. I asked him,
"What would you do to increase their
usage?" His response was, "There is no
evidence for mind-body interactions."
And then you
you show him something like, you know,
research in hypnosis. said, "Oh, well,
you He All he would said, "All you have
to do is show me the evidence. I just
believe in evidence." So then you show
him something he says, "That's not
evidence. Would you call that evidence?"
So there's That's a That's closed-minded
skepticism.
Yeah. Uh,
that is a an utterly fascinating element
of human nature. So in business, one
thing I've learned is you really do have
to have
um certainty. You have to have um
convictions. But the best quote that
I've ever heard is, "Have strong
convictions loosely held."
I like it.
When when you're in that place, because
humans respond to when you're talking
about leadership and being able to
galvanize a team and get them pointed in
a direction, obviously this is in a
business context. Um,
if you don't have that certainty, they
they won't follow you. And so you have
to be able to say, "I believe this. This
is right. We're going to do this. We're
going to go hard." And you you can
inject them with that energy, and you
realize how much moods are contagious,
and you can get other people excited and
and going.
But I always tell my team ahead of time,
"Look, I have strong convictions but
they're loosely held." And the reason
that I have strong convictions that are
loosely held, I have the strong
conviction cuz we need the clarity to
move forward, otherwise we'll never make
progress. But they're loosely held
because I know that the things that I
know and understand have already taken
me as far as they're going to take me.
And for me to go farther than I am now,
I have to develop new skills. So I'm
legitimately hungry to see where I'm
wrong. Now that's because it it's a
whole host of what you build your
self-esteem around, what your goals are,
and all that stuff makes up that
cocktail of why you would be willing to
change. But when I look at human nature
and I'm just like, okay, you have strong
convictions, great, you're halfway
there, but once the strong convictions
become dogma, then you fall prey to the
quote
Andrew, this keeps me up at night.
Yeah.
That genius is a young man's game. Now,
as somebody in his mid-40s, I've
absolutely uh I just a dogmatic
unwillingness to give myself over to
that. And the only way that I can think
of to break that is what is it about
youth that is so potent? And look, it's
many things, obviously, but one of them
is there's a certain amount of naivete.
They just don't know yet. So, they have
these really bold things that they're
out there testing and trying to see if
they work, but over time they calcify
into dogma and now they're not able to
learn. They're not able to step out of
that. They're not They they actually the
psychological immune system kicks in, is
protecting their self-narrative, and and
can actually reject empirical data. And
that to me is is so dangerous. I don't
know why people embrace that.
Yeah, I see that all the time.
Yeah, one thing that really scares me on
that same idea is and I think it was
Planck that said it. Um
Advances in science move forward one
funeral at a time.
Funeral by funeral, yeah.
I mean, I just thought, how do you not
hear that quote and go, okay, cool, I'm
not going to fall prey to that?
Yeah.
How How have you stayed and and I we we
cannot go too far until I get you to
define what it means for consciousness
to be primary. But how do you How do you
stay nimble?
Uh you know, I
always go for new experiences. I have
traveled very widely. I put myself in
other cultures. I put myself around
people who think differently from me.
Uh I consider ideas that are different
from the ones that I hold. I'm willing
to change my mind. Uh you know, things
that I've written, if I get new
evidence, I change what I've written in
my recommendations to people. So, I
think it's it's keeping flexible just as
you keep your body flexible, you keep
your mind flexible.
And is that just a rule that you have
for yourself or is there a value system
it. I just think that's that's how I am
and I've always been that way and it's
been a great asset.
That's really interesting. Um okay, I
have I have to know, what does it mean
for consciousness to be primary?
Okay, the the prevailing view, the
materialistic view is that consciousness
is a byproduct of electrical activity
and biochemistry in the brain. So, it's
secondary.
Uh and what's primary is the physical
mechanisms. The other way of looking at
it is that consciousness exists prior to
matter and has organized matter into
more and more complex forms which have
increasing self-awareness. And I as I
say, I don't think you can decide
between those two. They're just two
different ways of looking at it.
And by that you mean you can't prove it.
You can't prove it. That you can never
settle that question. It's just which
way you choose to look at it. But to me,
the idea that consciousness primary not
only is it very appealing, but it seems
to me consistent with as I can
understand, you know, discoveries in
modern physics and quantum physics that,
you know, that that you can't
disentangle the observing mind from the
physical phenomena that, you know,
particles pop into existence. You know,
I I think that that as I said, I think
consciousness organizes matter and is
primary to it. That's how I choose to
look at it and that opens up more
interesting possibilities in my life.
Yeah, and that's that's what I want to
talk about. So, what possibilities does
that open for people?
Well, one is that you you can
that if you dislike things out there,
you can change them by doing operations
in your head. For example, you know,
with with something like a bee, I know
um
where I'm up where I'm talking to you
from up in British Columbia and we have
uh certain times of year there yellow
jackets up here that are can be quite
aggressive and nasty. And I've never had
problems with them, but I know people,
you know, if they appear, they
instinctively go like this. And whatever
that internal thing is, it produces the
very behavior that they don't want.
From the bee, you mean?
Yeah, or from I mean, many people have
the experience with dogs, for example.
You know, I I have
I had a big male Rhodesian Ridgeback who
all he wanted to do was climb in your
lap and cuddle. And I came home one day
to find him in full attack posture.
He had a worker at that my place
cowering against the tree
brandishing a rake. There was no way of
telling that guy that it was his fear
that was producing that result. You
know, that that was not he thought I had
trained this vicious attack dog.
And so, when people flip that switch in
their mind, what happens?
Well, just the idea that you can
transform
external reality by doing
transformations in your head. I think
that's a very powerful idea. You know,
there's a lot of things in the world
that we don't like right now. You know,
the world is pretty [ __ ] up out there.
You know, how can you change it? Well, I
think that the only way you really
change it is by changing what's in your
head, and that influences other people,
but it actually influences physical
reality as well. And I think if, you
know, if if there's a
a transformation in consciousness that
starts in you, it can catalyze that in
other people, and that can really
transform our external reality.
All right, I'm going to float something.
I think this is what you mean, but if
it's not, um bring me back cuz it's I'm
I'm so interested
um
in what's happening in the world right
now. I'm legitimately concerned for the
first time in my life um at at sort of
that level. And
Right.
something that I when I when I'm talking
about relationships, so I've been um
with my wife now for almost 20 years.
We've been married 18 years in just a a
couple weeks.
And
the thing I always tell people when you
go into an argument with your
significant other, you want to fill your
heart with love. Now, I think that
sounds stupid, but I don't have a better
way to say it. But that's what it feels
like. And so
when I heard you say like the thing with
the dog where you just have to flip a
switch and you you have to let it go.
You can't you can't have that fear
because there is something that you send
out. Maybe it's micro expressions, maybe
it's posture, maybe it's pheromones,
maybe there is some energy. I I I don't
know what happens, but it's pretty clear
that you give something off that that
dog is picking up on. Is that what you
mean?
Yes.
Um and I don't know what it is, but I
think it's it's arising from so what's
happening in your head. It's how you are
perceiving things, how you're conceiving
of things, how you're feeling and that
obviously has some physical expression
and the dog may be reacting to that.
It's interesting. When I think about
what I'm trying to get at what I'm
grasping for words for when I say fill
your heart with love is
you can shift pretty quickly between
what I'll call a neurological state. So
you talk a lot about breathing, so
powerful. And by the way, thank you for
that insight about how many cultures
breathing and spirit are the same word.
Which is is feels to me true.
Um and it is
interesting that we don't have that in
America, in English. Um So
yeah, strange.
When when I started meditating, it was
such a rapid and profound change in my
psychological state that I was like,
"Whoa, how many other ways are there to
to radically shift um how I feel?" So
I'll call it a a shift of frame of
reference. Everything feels differently
when you're calm than when you're
anxious or stressed or in fight or
flight mode. And when I fill my heart
with love and um let's say my wife and I
are arguing, we've learned that a lot of
times it's better just to stop arguing
because what you need is a what I would
translate as a change of neurochemistry.
Yeah. Yeah. Yeah.
And once the neurochemistry changes,
then you can come back. Um so talk to me
about what is the the sort of switch
that people can flip or those aren't
your words and and I'm very curious to
know what words you would use
where they could change their
consciousness and begin to, you know,
ease some of the tensions that we're all
feeling.
Well, first of all, I'm sure you're
aware of this body of research growing
that shows that meditators actually have
changed physical structures in the
brain. So that's a very powerful piece
of evidence that you know, something
you're doing on the level of
consciousness is actually affecting the
physical brain. Now, I think that's
fascinating and and 20 years ago, nobody
no neuroscientist would ever believe
such a thing.
Um you know, one of the reasons that I
teach breathing techniques and emphasize
that, I think that the breath is a very
safe place to have your consciousness.
It's when you're focusing on your
breath, it's like putting your mind in
neutral. There's far worse places to
have your attention such as on your
thoughts or on visual imagery which are
usually the sources of anxiety and and
unhappiness. So one practical suggestion
in that situation you mentioned is to
just focus on breathing. That's like a
very safe place to have your mind and
that, you know, breaks that cycle that
you might be in.
Talk to me about mental health in
general. I think that even before
everything kicked off that we're, you
know, in the middle of right now,
um it'd be pretty fair to say that
there's a mental health crisis going on.
Talk to me about the tie between mental
health declines and um modernity or even
affluence Um, and what you think is
going on.
That's that's such a big subject. I have
a book called Spontaneous Happiness,
which goes into all of that. And one is,
you know, one is where did this epidemic
of depression come from? You know, some
of it is manufactured by the
pharmaceutical industry, which has
convinced people that ordinary states of
sadness are matters of disordered brain
biochemistry that need pharmacological
treatment. You know, we're supposed to
be unhappy some of the time. We're not
supposed to be happy all the time.
Uh, but I think
say that? That's that's pretty profound.
Because everything varies, you know, the
weather varies, you know, everything
varies. Emotions vary, too, you know,
we're we're sometimes higher, sometimes
lower. You don't want that to be extreme
variation, and you don't want to get so
low that you're paralyzed, but it's
normal to have, you know, variations in
mood. Um, I I think so many factors
enter into what's happening today to
undermine mental health. One is
disconnection from nature. You know,
when you look at um, the few hundred
gatherer societies that are left in the
world, there is no depression. You know,
you don't see these anxieties
Well, there's so many reasons for that.
I mean, one is they're eating natural
diets. They're not plugged into all
these devices, which are affecting them.
I know they're living in relatively
clean environments, but I think the
connection to nature is very important.
Um,
I think that's one thing that's
undermined things. I think social
isolation has greatly increased in in
our era for all sorts of reasons. I
mean, now look at what's happening with
the the pandemic and more people
interacting virtually rather than in
person or, you know, using social media.
I I think having
person-to-person contact is very
important for mental health. So, I think
there's so many things that are are
undermining mental health today.
Nutrition, a big factor. You know, there
are a lot of deficiencies of
micronutrients that are affected, and
you know, few people have looked at
that. There's a very interesting
connection between inflammation and
depression and diet that produces
inflammation, which is the mainstream
Western diet, and that certainly is a
factor in it as well.
Yeah, diet seems to be the one that uh
man, if you were if you were going to
tell me, all right, you can only
recommend one change, what change would
you recommend? Ooh, diet all day long.
Um how do you
And one by the way, the one piece of
advice with that is the simplest rule is
you stop eating refined, processed, and
manufactured food. You know, that
simple, that puts you way ahead of the
game.
Yeah, no question. Um
give me give me some rough guidelines
around diet. Obviously, you've stayed
incredibly sharp your entire career. Um
you are what, mid to late 70s?
Uh 78.
Yeah, see, I never would have guessed
that, dude. I I had heard that. I didn't
know when the interview had been
recorded, but I thought, what the hell?
So, it's pretty extraordinary. What what
are some of your tips and tricks?
Well, I'm a I'm a pescetarian. I've
eaten mostly fish and vegetables for
most of my my life. I I have visited
Japan a lot. I really like uh Japanese
food. I grow a lot of my own food. Um I
I love gardening and harvesting. I think
it's good to eat a lot of vegetables.
Um fruits in season, but fruits are
sugar sources, so I think you want to be
more moderate about that. Uh I think you
want to know about which fats are good,
you know, like uh olive oil particularly
and uh the fat in fatty fish. Uh
you know, it I don't think it's a good
idea to throw a whole micro
macronutrient under the bus, you know,
either not eat fat or not eat
carbohydrate. You know, there are there
are different carbohydrates. Some are
digested slowly and have okay effects,
and some are digested rapidly and are
not good for you.
But it's not a matter of saying grains
are bad or beans are bad. You know, all
these in in the right forms are fine. Um
I think sugar is a big is a big problem
for many of us. You want to keep intake
of sugar low
um and be aware of you know, if there's
one change
we're in such a nutritional mess in this
country. I mean, things are so bad, it's
hard to know where to begin. You know,
we've made the the unhealthiest food
cheapest and most available, and people
eat what's cheap and what's available.
But, if there is one step we could take
that would be helpful, if we could get
people to stop drinking sweetened
liquids
of all kinds. It's not just soda, it's
also fruit juice, it's energy drinks,
it's putting sugar in coffee and tea.
That one step would be great. Just stop
drinking sweet liquids.
Now, is it the the sugar? What is it
specifically about that?
Uh one is that the fructose content of
sweet things, because the body can't
metabolize fructose well. It deranges
liver metabolism and contributes to
insulin resistance. That that's one, you
know, one problem with it.
Uh I don't think you can avoid all all
sugar. You know, I think you want to be
moderate about it and choose what you
like. I like dark chocolate, you know, I
like
you know, I like ripe fruit once in a
while.
I
but, you know, not the way people are
doing it right now. Uh
I I
I'm I'm not going to tell people not to
eat meat, but I think it's good to
reduce the percentage of animal foods in
the diet. And by the way, not only for
your own personal health, but for
planetary health. You know, when you
look at, you know, for instance, this is
Let me just say this. You know, I've
read up a lot about zoonotic diseases
and pandemics in the past few months.
And you know,
we've been subject to these all along,
and we and what we're seeing now is not
necessarily as bad as it can be. I mean,
we could have a much worse uh pandemic,
you know, come around not that far in
the future. And a lot of these are new
No, no joke. A lot of these are diseases
that are jumping from animals to humans.
And this is happening more frequently
and more seriously. And you look at, why
is this happening more frequently and
more seriously? There are too many
people, there are too many people living
in too dense concentrations. We have
encroached on habitats of animals.
We have changed the climate in the way
that favors this. Our agricultural
practices contribute to this and a big
piece is raising animals for food. Now,
you look at all this, you know, where
can you start? I mean, you look how
about the too many people problem? You
know,
people aren't going to stop doing that.
You know, I just drives it drives me up
the [ __ ] wall if I happen to hear
some radio interview and and they're
interviewing some guest and they ask how
many kids they have and they say nine
and the audience applauds.
I mean, what the [ __ ]
Now,
what I've heard though is that we're
going to peak out at like 9 billion and
then it's actually going to be a problem
of we're going to go backwards.
Let's hope. But meantime, this is a
it's a root problem. And but you know,
of the things that we could change, the
one of them that stands out is the is
the dependence on animals for foods
because that is such a major contributor
to climate change, to the environmental
changes that favor these this disease
jumping from animals to humans. You
know, I think we got to change our ways
or we're in for worse trouble than we're
seeing now.
Yeah, worse trouble than we're seeing
now, man. That's interesting and I'm
glad that you said that not only could
we face something that's worse, we faced
things that are worse in the past. I
know that your your grandmother lived
through the flu of 1918.
Yeah, this is fascinating.
I was I grew up in Philadelphia, which
was a city that was the hardest hit by
the 1918 flu and this was my father's
mother and she told me stories of that
when I was pretty young and the stories
included things like horse-drawn wagons
of corpses going through the streets of
Philadelphia. You can imagine the
impression that made on my young mom.
That was a horrible thing. That sounds
like something out of the Middle Ages.
But then, even more interesting, when I
was in high school, I tried to find out
about it and there was no information.
You know, I looked in books, I looked in
newspapers. It was as if the whole thing
had been repressed and forgotten. You
know, it was like so heavy. I think
people couldn't deal with it and it was
only in the 1990s that scientists began
thinking about what was it about that
flu that made it so deadly. You know, it
killed selectively killed young healthy
people. Unlike unlike what we're seeing
now. I mean, this was like there were
many stories of people in the peak of
health who had a headache in the morning
were dead in the evening. And only and
only in the 1990s did people take an
interest that they exhumed Inuit bodies
in the Arctic and got the virus and
began to sequence the DNA. You know, it
took that long. I think it was there was
this cultural amnesia about this thing
that killed, you know, may have killed
100 million people in 6 months.
Yeah, that to put it in context, have
you seen the movie 1917?
Mhm.
So, fascinating, right? So, you you get
a movie called 1917 and you see what
World War I looked like and then you
realize a year later 100 million people
are going to die around the world from a
flu. And you you begin to understand why
people have the cultural amnesia.
Yeah, exactly.
The life lost in World War I was so
horrifying. And then to chase that with
the deadliest flu in modern history is
like good lord. That that's a pretty
gnarly one-two punch.
But we better pay attention to that
because, you know, that the the flu
virus has the potential to do that
again. You know, we're very vulnerable
to that kind of stuff and uh so I hope
this the current pandemic will be a
wake-up call. You know, we screwed up
badly in this country. And uh you know,
I hope it gives us a chance to, you
know, think about what we do if we're
faced with something even worse.
Yeah, for sure. When people started
referring to what we're going through
now as a dry run, I thought, man, I
really hope I really hope people are
thinking, hey this could happen again
and the 1917 to 1918 is is an
elucidation of the fact the virus does
not care that you've been through a lot
as as a country or a planet. It's going
to happen when it's going to happen and
if you're already on your knees from
something else it will take advantage of
that. It certainly isn't going to wait.
So, you know, just because we're coming
out of this doesn't mean that we don't
have something else coming down the pipe
and unless we're really thinking about
what does preparation look like
it's going to be gnarly. It's going to
be gnarly.
Well, one one
belief that I have from my experience in
integrative medicine is that healthy
organisms aren't naturally resistant.
So, one thing you can do is you know,
you work to keep yourself in optimum
health. I remember once seeing a
a demonstration farm. There were field a
field of soybeans and half of the crop
had been deprived of of certain
nutrients. The other half was you know,
well nourished and the the malnourished
one was being viciously attacked by
insect predators. That's interesting.
Just chewing up and the other one was
relatively immune. So, that's a good
general principle, you know, keeping
yourself you know, in optimum health you
are going to be naturally more
resistant.
So, that's you know,
just something good that we should keep
in mind.
Yeah, that cycles back to diet. When you
think about so my wife went through a
profound
digestive problem started about oh god,
I think 5 years ago now
and realizing how much of the immune
system is actually there in your gut.
Absolutely right.
And then when the key piece of
information for me that just brought a
lot home was that makes sense because
that's where you're most likely to
intake a pathogen is when you eat. And I
thought oh my god, that really does make
a lot of sense.
And so disrupting your microbiome is
going to disrupt your overall health.
And so, if your diet is screwed up, then
your microbiome is screwed up, your
immune system's in trouble, and now
you're you're a prime candidate for
getting ruined by something like COVID.
Yeah.
Yeah, super interesting.
tell you one thing that made me think of
is that, uh, one of the categories of
drugs that I'm most upset about are the
proton pump inhibitors, these things
that shut off stomach acid that are
given for the treatment gastroesophageal
reflux. You know, when I was growing up,
there was no such thing as GERD. It was
people had heartburn, and they treated
it by taking Tums, which is a very safe
preparation of of calcium carbonate.
Uh, and I think most people understood
that heartburn was your stomach's way of
telling you that you had mistreated it.
You know, either you ate too much or too
much of the wrong things. Now, this has
been medicalized into this condition,
and the problem is seeing it's too much
stomach acid. So, we have these very
powerful drugs that shut off stomach
acid production.
That's not a good idea. Stomach acid is
your main defense against pathogens
coming in by that route. So, when people
are walking around with no stomach acid,
they are breeding a lot of these germs
that get in by the oral route that can
be, you know, pretty bad for us. Uh,
that's just one example of, you know,
wrong way of thinking about things.
Yeah, that's interesting. Um, I think
it's really powerful the way that you
talk about medicine right now that we've
got this super dysfunctional system
that's really just, um,
dealing with the symptoms of a disease
rather than trying to make sure that
people don't get sick. You've talked
about creating some sort of, um,
institution. I don't know if that's the
word you would use for like health and
wellness. Uh, God, that isn't what you
call it either, but it's the the right
idea. Walk me through that, and how
would we actually do that?
the medical medical system has always
been dysfunctional in in recent years.
This is just really blo- made it
obvious, but it is not a it is not a
health care system. It's a disease
management system that's functioning
very imperfectly, and most of the
diseases that we're trying to manage are
lifestyle related, which could be
prevented if we did a better job at
promoting health and preventing illness,
but they don't pay. So, until we can
change all that around, you're not going
to get anywhere.
Uh I I think the
the whole system is too dependent on
technology, which is very expensive, and
these escalating costs of health care
cannot be contained. It's not
sustainable. It's going to sink the
economy. You know, we have to have a
whole new way of doing it, and I and I
think the first step is to shift the
whole enterprise in the direction of
health promotion and and prevention.
Um you know, that's got to be it. You
know, these chronic diseases that are,
you know, rampant in our society, they
have to do with how people eat, with how
they exercise or don't exercise, if
they're how they handle stress or don't
handle it, and so forth.
Mhm. If you were going to um attack it
at sort of an institution level, what
would that look like? Like, how do we
begin to change the paradigm?
The problem is the, you know, it's the
economics of it that are very
dysfunctional because as, you know, as
bad as the system is, it's generating
rivers of money, and that money is
flowing into very few pockets. It's the
pockets of the big pharmaceutical
companies, the manufacturers of medical
devices, and the big insurers, and they
don't want anything to change. And they
have total control of our elected
representatives. So, until that
situation changes, we're not going to
get anywhere. And the only way that's
going to change is if there's a
grassroots social and and political
movement and enough people get angry
enough about things that we start
electing different kinds of
representatives. And I don't see that
happening yet.
Yeah, it's interesting. I do feel like
there is a um
the internet has given birth to a lot of
information. There are beginning to be
people like you that now have a huge
voice. I mean, you've always been pretty
good at getting your voice out there. Um
and you've always been an iconoclast,
which is pretty interesting. And your
staying power is extraordinary. Um but
you're you're now able to reach a whole
new generation of people. There are
other people like you picking up that
torch. Um so, I'm certainly encouraged.
Um you know, even when I look at So, I
the world thinks of me more as a a
business guy, a mindset guy, but my
shows on health perform extraordinarily
well. And when I first started doing
them, everyone was like, "Why?" Well, so
I started as a a I had a nutrition
company. And so, I I Yeah, I actually
started talking about mindset. People
like, "Why is the protein bar guy
talking about mindset?" And then when I
started this company, people were like,
"Why is the protein bar guy or sorry,
why is the mindset guy now talking about
health?" And my whole thing was, "Look,
you you have got If you want to have a
life of fulfillment, joy, feeling good,
like you've got to take care of your
mind, you've got to take care of your
body. Like, there's just no two ways
about it." And I don't even find the
stuff around the body that interesting.
Like, I wish I didn't need to work out.
I wish I could just eat ice cream all
day. That would truly be Like, if I
could live and be healthy and be like,
you know, still cognitively there, that
would be extraordinary. But, it
unfortunately doesn't work that way. So,
I'm like, "If you want to perform at the
highest level, if you want to find
success, however you define it, I
promise you're going to have to think
about the body." And so, I'm super
encouraged by how well the the things
that I do around health are doing. So,
That's great. Good to hear.
Yeah, I I I hope that this is the
beginning of a groundswell where younger
people are certainly taking it more
seriously, um you know, than people have
historically.
That would be huge.
you know,
yeah, I think we should be doing real
health education from kindergarten on
up. You know, the basic principles are
not that hard. I mean, just as an
example,
I think many people young people don't
know that all the muscle mass and all
the bone mass you have for life are
built up mostly in your teenage and
teenage years and early 20s. You know,
once you get to your late 20s, that
stops, and it's all downhill from there.
And all you can do after that is slow
loss. You can't add new tissue. So, I
think
true even if you do HRT?
Yes. Yes.
It is.
That is profoundly bad news.
I know, but if you want if people
understood that, that would be real
motivation, you know, in in when you're
young to really do not do stupid things
that are going to undermine bone
formation
and muscle mass. I think, you know, I
think people will move in the right
direction if they get the idea and they
have motivation to do it. It's not that
hard to explain those things.
Mhm. Yeah, a lot of this comes down to
who you're around, who you listen to,
who you choose to get your information
from. And putting you in context, and
the more that we talk, the more I am
driven to find out more about your
grandmother. The fact that she was
telling you stories about corpses being
wheeled through the the streets,
um
what was that like? Was your family like
unusual?
Uh you are so iconoclastic. Like What
was that
middle class, very middle class family.
My parents were shopkeepers. They had a
ladies hat store. I couldn't imagine
anything less interesting than selling
ladies hats.
Uh but the good thing was that they
encouraged me they both encouraged me to
follow my curiosity and my passion. Um
and I was a very curious person. I was
interested in experimenting and doing
stuff and they did not uh
not try to stop uh squash them.
That's cool. Are you still experimenting
with stuff now? And if so, what what are
you on right now?
Well, I'm always doing I'm always
looking for new foods and things, you
know, as you know, I have a matcha
company and I'm a great believer in
matcha green tea. I uh
I have never had matcha, ever.
You've never had matcha? How awful.
I I don't even know what it tastes like.
I've no concept.
It's delicious if the good stuff is
delicious, but there's a lot of really
bad matcha out there because it it
oxidizes very quickly and it
It's worth
telling people what it is because until
I started researching you, I didn't know
what it was.
It's the powdered form of green tea
that's uh used in traditionally in the
tea ceremony in Japan, but now has
escaped that. Uh it's from tea leaves
that are grown in special conditions.
They're heavily shaded a few weeks
before harvest, so the leaves get
thinner and they produce more
chlorophyll and more bioactive compounds
and it produces this brilliant green
powder. It's just beautiful and it's
whisked into the water. Uh I I drink it
unsweetened in the traditional way, but
it's it's uh the only preparation of tea
that you in which you consume the whole
leaf and it has a very high content of
antioxidants and beneficial
phytonutrients. It tastes great and uh I
can't believe you've never tasted
matcha. So, I will send you some with
directions how to try it. It's great.
So, that's my main beverage and I'm
always when I travel around, I'm always
looking for new things that I can bring
back and and play with. Uh
I don't know. I'm I'm I'm curious. I'm
experimental. I try things, you know, I
I I'm on the um
my house is on the ocean here. The
ocean's pretty cold and I try to jump in
the ocean every day. So, when we finish
talking, I'm going to go jump in the
ocean. Nice.
That's not a joke. For anybody that's
never been in the water in the Pacific
Northwest, woah. Like it it isn't cold
like California oceans. California
oceans are chilly. Washington, it's like
being stabbed with knives. I can only
imagine it's even colder when you go up
into Canada. So, uh you're a brave man.
I like to do that. Well, I'm always
experimenting.
That's interesting. So, I want to talk
about some of the when you take somebody
who has a medical degree, who's
experienced in botany, and who
experiments, um talk to me about some of
the plants that we should be
experimenting, whether it's uh for
allergies. I've heard you talk about
that. I actually want to try what I know
you will suggest for that. Uh you know,
talk to me about MDMA or uh some of the
other uh psilocybin and stuff.
All right, the allergy plant is nettles.
That's what they're called, stinging
nettles. And
I've been stung by them.
I'm sure so.
Yeah. Well, a freeze-dried preparation
of the leaves is the most effective
allergy remedy I've ever found. You
know, for instance,
form or
Capsules, yeah. For like sneezing, itchy
eyes, that kind of stuff with hay fever,
makes the symptoms go away within
minutes, no side effects. And I find it
if when I started using that instead of
anything else,
over a couple of years my allergy
symptoms really faded away. I've given
that to many, many people. It's a
wonderful example of an herbal remedy,
really good.
You mentioned MDMA. I mean, this is the
probably is going to be made legal for
treatment of post-traumatic stress
disorder.
You know, very good.
think that works so well?
And what's MDMA derived from?
It's a semi-synthetic
drug that is
related to a chemicals found in a few
plants. It's It's in the amphetamine
family, but it has a completely unique
effect of just producing a calmness and
heart opening. And I think as a
therapeutic agent, very powerful.
So, I've I had a I've had a lot of good
experience with that. Psilocybin, you
know, that probably is going to be made
available for treatment of
drug-resistant depression and
obsessive-compulsive disorder. I think
that's a little trickier because I mean,
that's very important to take that, you
know, with a guide in a proper setting
to ensure that the experience is, you
know, channeled in a good direction. I'm
fascinated to see these things becoming
mainstream today, you know, after all
this time. I think there's a lot of
therapeutic potential there.
Mhm. So, talk to me a little bit about
marijuana. So, there are people in my
life who are extraordinarily
enthusiastic about marijuana.
I've tried it a few times and, dude, I
don't know what it is. Sex is rad. Sex
on on marijuana is awesome. And if I
could turn it on and off,
I I do it a lot, but the problem is then
after that you've got four or five more
hours of feeling like somebody is
pressing play and pause on my brain.
I absolutely hate it. Uh but I I want to
like drugs, as weird as that sounds.
Like I want them to take me to some
place that's creative and new and open
doors of perception and all of that. Um
so talk to me a little bit about
marijuana. Do you think that there are
just people metabolize it differently?
Like
Yeah, I think it it it affects people so
differently. You know, some people can
smoke it before pop before they go to
bed and it helps them sleep and other
people say if they do that they're awake
all night. So
it's very individual reactions to it.
And there's so many different
preparations of today. In in my life it
was very useful to me in my in my 20s.
Um you know, I used it frequently. I had
a lot of great experiences with it
socially,
uh you know, humanistically. Uh I'd help
it stimulate my imagination. And then in
my 30s it started being just made me
sedated and stupid and sometimes
paranoid and it just was an unproductive
habit. And it's it's ceased being an
ally for me and I haven't used it in
many many years. I've no interest in it.
And when I look at the you know, I'm
interested in the possible medicinal
uses of it, but there too that's
confusing because there's so many
different preparations of it out there.
I don't know what's in them. It's very
hard to advise people how to use it. And
people react to it so differently. It's
very non-toxic. So I think it's worth
trying to find ways to to use it
medically, but you know, obviously
you're you're someone that's not that's
not the right fit.
Yeah, sadly I've tried edible. I've
tried smoking it. Um
because there are so many people in my
life that
honestly when I watch the way that it
shifts their personality, I like it. I
like the way it shifts their
personality.
Yeah, right. Yeah.
And and it takes them from like a a hard
edged like
they they almost seem frustrated and
agitated and then when they smoke and
and at a low level, I mean they're
lovely people whether they're you know
smoking or not, but there really was it
was watching them smoke and thinking
they don't get dumb, they are still
there. You can it feels quite frankly
unless they tell me they've smoked in
the beginning I wouldn't have known.
Oh.
Whereas I feel like it's patently
obvious. Like I I collapse into myself,
I don't want to talk to anybody.
Yeah, yeah, I know that's the
Yeah, it's so interesting.
Um
Do are there certain things that you
think people should try? I'll even grant
that you're saying only medically
supervised and all of that all the sort
of safety caveats, but are there certain
things that people should give a shot?
Like I'm desperate to try MDMA for
instance.
You you should try MDMA. That would be a
very good one for you. I think that the
risk of a bad experience with that is
very very small and
I think you could would find that very
useful.
What do you think about
you try anything else.
I've heard of people combining MDMA with
some sort of psychedelic. I don't know
if it's psilocybin or mushrooms.
but don't do that until you've tried
MDMA on its own.
Okay, very fair.
first. That would be that would be fine.
And let me know I'd be interested how
you like it.
Yeah, no, I I'll report back for sure.
That would be extraordinary. Uh should I
have it with my my new tea, my matcha or
uh treat those two separately?
No, well, you should have matcha by
itself first and see if you like it and
then see if you want to make that part
of your daily ritual.
Very fair.
Uh
I've had so much fun, man. Thank you so
much for coming on. Tell people where
they can find out more about you, your
matcha, your restaurants. We didn't get
a chance to talk about your restaurants.
Uh yeah, give people a quick rundown.
So, uh I have a website drweil.com d r w
e i l.com a great deal of of health
information there.
Uh I direct a an academic center at the
University of Arizona College of
Medicine.
It's now called the Andrew Weil Center
for Integrative Medicine and
you can look at
integrativemedicine.arizona.edu.
We train physicians and other health
professionals. It's a really good, you
know, a really good thing.
I have many books which are all
available on print, all available on
Amazon
on, you know, a variety of subjects. The
restaurants are True Food Kitchen. I
think we have 30 of them now.
You've been to one I assume or more?
haven't eaten at one but I I I didn't
know they were you to be honest. It
wasn't until I was doing the research
and I was like, what? Uh so, yeah.
It's great. A lot of the recipes are
mine and it's my anti-inflammatory diet
and you know, that that's a really good
thing. The matcha company is
we got the URL matcha.com. So, just look
at matcha.com and I will send you some
samples for you to try.
Nice. I'm looking forward to it. Well,
again, thank you so much for joining me.
Guys, if you haven't already, be sure to
subscribe and until next time, my
friends, be legendary. Take care.
Thank you guys so much for watching and
being a part of this community. If you
haven't already, be sure to subscribe.
You're going to get weekly videos on
building a growth mindset, cultivating
grit, and unlocking your full potential.