The Performative Male Epidemic - Louise Perry & Mary Harrington (4K)
Watch on YouTubeVideo summary
The podcast opens with a discussion on the declining sex frequency in America, noting statistics showing weekly sexual activity has dropped to 37% of adults from 55% in 1990. Louise Perry and Mary Harrington analyze this "sex recession" as occurring across both partnered and unpartnered demographics, suggesting that while casual hookup culture exists—particularly among Gen Z—it does not necessarily equate to high overall sexual frequency because many such encounters are infrequent. They explore potential causes for the decline in fertility and sex, ranging from biological factors like obesity or xenoestrogens to behavioral ones like smartphone addiction. The hosts reference Alice Evans' theory that "limbic capitalism," a term coined by David Courtright, exploits primitive drives via social media and pornography, effectively distracting people from reproduction and healthy relationships. They debate whether cultural shifts are self-correcting evolutionary processes or disasters for those trapped within this commercial infrastructure, with Mary suggesting interventions like changing K-pop industry contracts to require parenthood could theoretically boost birth rates in countries like South Korea. The conversation then pivots to the intersection of gender roles, social media influence, and relationship dynamics, specifically examining "princess treatment" and lifestyle BDSM trends online. The hosts argue that exaggerated displays of traditional or submissive femininity often serve as performative content for financial gain rather than genuine expressions of desire within a private marriage. They discuss how religious communities sometimes provide necessary ideological scaffolding to prevent domestic abuse by offering community oversight, though they acknowledge this is not foolproof against the reality of human fallibility. The dialogue highlights that while men are encouraged to form "virtuous" character through male mentorship rather than female influence, many modern women find emotional purpose in moral crusades or protecting childlike figures—such as refugees—which can skew political views toward the left. However, they note a potential trajectory where working-class and middle-class women might shift rightward if these movements pivot to focus on tangible threats like immigration and actual children rather than abstract concepts of vulnerability. A significant portion of the discussion is dedicated to male competition theory and physical attractiveness standards. The hosts reference a study by David Put showing that female attraction ratings were non-predictive compared to how intimidating or competent men appeared, suggesting women prioritize protection over mere aesthetics. This leads to an analysis of why some women express disinterest in highly shredded physiques; the speakers posit that extreme bodybuilding can signal a lack of commitment to family resources and may implicitly cater to the male gaze rather than female preferences. They also touch upon fashion signaling, noting how men often dress for women while women dress for other women or status signals within their own gender group, creating cross-sex misunderstandings regarding what constitutes attractiveness. The hosts emphasize that self-improvement is a signal of discipline but warn against making it the sole metric of mate value if it excludes partners from the dynamic entirely. Finally, the episode concludes with reflections on political polarization and future trends in social interaction. Louise Perry notes historical examples where women participated enthusiastically in right-wing movements like prohibition or even Nazism to debunk the idea that female voters are innately left-leaning. She suggests that current "wokeness" appeals specifically to feminine preferences for nurturing and protecting childlike entities, but this energy could flip if those groups become perceived as threats rather than objects of care. Mary Harrington shares her upcoming work on politics after literacy and internet dynamics following the singularity, while Louise mentions her book *The Case Against the Sexual Revolution* and a forthcoming project on birth rates. They agree that while short-term cultural shifts look bleak for traditional family structures under limbic capitalism, long-term evolution might eventually select against these commercialized behaviors as society potentially unplugs from its current digital Skinner box.
Read the full video transcript
Americans
are having a record low amount of sex,
even less than they did during COVID.
Just 37% of American adults have sex
weekly, down from 55% in 1990. Does this
count to the view that sex is becoming
more casually accepted than ever before?
>> Who goes first?
>> Uh, do you want to go first? I think I I
glanced at these statistics and I and
what I what I thought was interesting
and sort of haven't really had a chance
to borrow into is how does it split
between the long-term partnered and the
casually and the unpartnered.
>> Yeah, exactly. because that's that's
been generally the the that's where the
commentary gets interesting and people
have often the the the conservative side
will say no actually the the the not
getting they're not getting any is is
very much the people who are not married
and actually the married are getting any
and if I remember rightly the recent
headlines no actually the people who are
not who are married are also um p
becoming more pander-like
>> sex recession's happening across the
board
>> yeah it's happening across the board
>> relationship uh agnostic
So I think that the paradox where people
are simultaneously having less sex and
apparently being at least more
permissive towards casual sex whether or
not they're having lots of it I think is
solved by that marriage issue. So if
people are less likely to be in
long-term partnerships and people in
long-term partnerships have more sex. So
there's I think there's a there's a
model that works where say Gen Z
are having casual sex but they're only
having casual sex. M [clears throat]
>> so like one hookup a year for instance
works out as very little sex. But it's
also not
>> to say that casual sex culture doesn't
exist.
>> So you're able to have both of these
things.
>> I think that those things work
>> and they might actually be causing each
other.
>> Yeah. But I also think it's plausible
that even married people might be having
less sex. And that might be to do with
things like obesity, things like I don't
know xenoestrogens. Like there could be
biological things going on or people
just looking at their phones too much. I
think people looking at their phones is
at least as plausible in a practical
level u as xenoistrogens or any of the
sort of exotic biological explanations.
I mean, if you're it's it's very
it's very absorbing and you know, at the
end of the day, you know, a certain
amount of a certain amount of action
happens just, you know, there's nothing
nothing to do, nothing on TV
>> spontaneously. You're you're here, I'm
here. Um,
>> you know, Alice Evans, who's a academic
at KCL London, she blames smartphones
for the birth crisis.
I mean the the the the the
line starts going down. They certainly
track sometime before smartphones.
>> Well, it depends. It really goes off in
your 60s, doesn't it? It depends on
which country you're looking at.
>> But she she she notices and I think this
is true that uh all the parts of the
world that are seeing have seen and are
seeing the greatest drops in in
fertility. This does track with
smartphone usage and the places where
fertility is clinging on in say subsaran
Africa is where people are least likely
to have smartphones. I think she's
probably I think probably the third
factor that those things correlate with
is actually modernity and affluence
>> and is more and that's more complex. But
it's interesting. I mean her theory is
that people are just so
besotted with the joys of limbic
capitalism delivered via their phones
that they just forget to behave like
normal normal human beings and
reproduce.
>> Do you think Taylor Swift's tradife arc
will be enough to reverse birth rate
decline?
>> But she's not having a tradition she's
engaged. Go let her do it one step at a
time. Come on. [laughter]
>> What is she 35?
>> Maybe. Yeah.
>> Yeah. It's not especially tradies. You
know what I mean though that I mean
there was a poem by someone called Kalin
Weird. It's got tens of millions of
views. Have you seen this? It's been
floating around.
>> The day Taylor Swift got engaged, little
girls screamed, grown women cried, and
the awkward child we all carry inside
finally felt chosen.
My point, lots of women follow Taylor
Swift. She's got engaged. Is this going
to be a boon into like it's a nonzero
impact on coupling right but how big is
it going to be?
>> So these things are mimemetic I'm with
you there
but
I don't know I mean that is so okay that
is an interesting question like we know
that with fertility if you if your
sister say has a baby you're more likely
to have a baby in the year following and
best friend etc. And
>> does it work when it's Taylor Swift?
Well, maybe I mean I was thinking maybe
if it maybe parasocial relationships can
have the same effect and probably
actually people spend more I mean it
occurred to me the other day that I see
Donald Trump's face so much more often
than I see like my neighbors faces
[snorts]
>> for instance. This is just and that's
probably true for you as well
>> because your neighbors are wearing
Donald Trump mask as [laughter] they
walk
>> to me up. Yeah.
>> Um but the parasocial relationships I
mean they do everyone who's any kind of
digital device
>> is susceptible to them. So yeah, maybe I
mean maybe Taylor might be able to trick
her biggest fans into thinking my
sister's just had a baby or when she
does eventually have a baby hopefully.
>> Um so yeah, I think it's not negligible.
>> Yeah, but
>> birth rate decline might be a slightly
bigger challenge than can be fixed by
Taylor Swift.
>> Maybe a little bit.
>> I mean, you could also make the case,
I'm going to be provocative here, that
birth rate decline is not so much a
problem as just nature taking its
course. um you know in the sense of um a
culture self-correcting
from a kind of a terminal spiral into a
kind of a structural state of sterility.
I mean if if if the if the logical end
point of limbic capitalism uh this
superb phrase that Louise just raised
this I mean I don't know if you've come
across this phrase before it was coined
by a writer called David Courtright who
wrote a book titled limitic capitalism
which is all which which is a critique
of all the ways that [snorts] especially
especially in more recent years the the
way people the the way people make money
the most profitable source of new
innovation is hacking people's basic
primitive drives and and redirecting
them from what they're actually
healthily meant to do towards making
making money for companies. So, so you
know, selling junk food, selling
pornography, um hacking people's
dopamine systems so that they stay
hypnotized by social media instead of
getting it on or having reforming
relationships or even frankly going
outside. You know, all of those things
are instances of what Courtright calls
limit capitalism. Um, and I think you
you could make the case that if we're if
the direction of the general overall
cultural direction of travel is such
that that's the end point that we're
currently destined towards.
[laughter] You know, if it's if it's
resulting in people just not having
babies, you could argue that, you know,
if you take a step back, that's just
evolution taking its course. You know,
we are being selected against by our own
uh by our own commercial infrastructure.
>> That's interesting. Um and and the the
end point of that will be that the the
current the current culture will won't
be won't will very literally not be
reproduced and will be replaced in you
know two or three generations by some
other culture which has somehow managed
to unplug from the Skinner machine.
>> Yeah. Okay.
>> Um I mean so so the in the long term
it's kind of optimistic but in the short
term for the people who are committed to
the limbic capitalist architecture it
looks like a disaster.
The conversation I had with Brad Wilcox,
he was talking about why South Korea has
got such a low birth rate. And one of
his big theories is around K-pop stars.
Have you heard this one?
>> No.
>> [ __ ] brilliant. So, um, the
K-pop revolution is very constructed.
These people sort of apply. They go
through Navy Seal selection week and
then they're done. And they're locked
into these ironclad 360
24/7 contracts. isn't in them, they
can't date. They're to be completely
celibate for the entire time, which
means that
>> How long does it last the contract?
>> Well, for as long as they're in the
band. And if they want to go and if if
they were to begin dating, they would be
out, right? Maybe. I don't know.
>> What's the reasoning?
>> Uh I think he didn't say that, but I'm
going to guess something like we want
you completely committed to this huge
project, and anything which is off that
might muddy the water. And
>> there's also a cleaner parasocial
relationship, isn't it, as well? I
suppose,
>> you know, when you think about the
relationship between Taylor Swift's
fans, Taylor Swift's boyfriends and
Taylor Swift, you know, you know, what
was it? Matty Healey. And when she was
dating him, they all went they her her
entire fan base of, you know, squillion
bajillions of women went absolutely
bananas. They hated him. And they like
his her fan base basically split up the
relationship.
>> That's a that's a way to put it that if
you have a personal relationship, there
is a part of you that is outside of the
band. Yeah. Right. So there is no
personal right and his point is that
because you have the most popular most
aspirational role models within a
country are all uncoupled and childless
that created an a huge generational
impact of you shouldn't be trying to
have kids. M
>> uh and
>> if that's true, there was a great
example, I think it's the country of
Georgia, um very religious, and they
have this like superstar rockstar
pastor,
>> and he's the most popular guy in the
entire country. And they they uh he
tried to fix birth rate decline by
saying, "I will personally baptize the
third child of any family."
>> Oh, I remember that. Yeah.
>> And the these families are speed running
through children in a desperate attempt
to get the third. And um so you can see
people who are of high status are able
to create incentives that encourage
people who respect them in order to
follow them. So the obvious thing at
least for Korea that you could fix
overnight is the only way you can become
a K-pop star is if you're already a
mother or father. Like that's the how
you get in. And that means that every
K-pop star now is a
example. And
>> but again the entire architecture of
Olympic capitalism militates against
that because um the the excitement
clearly I mean this is not a this is not
a world I'm massively familiar with but
there's obviously like huge volumes of
gossip content and huge amount of
exposure and like the they every aspect
of these these people's lives you know
down to their inner lives is is is made
available for strip mining by the media
machine.
>> [snorts]
>> Um, and under those circumstances, it's
just not possible to be a parent
because, you know, to be to be there to
be for your child or to be for your
family is to pres
material, some of that intimate stuff
protected from from being striped and
commercialized in that way. I mean, this
is something you and I talk about, isn't
it Louise? like how how and in what how
how you go how one can go about existing
in public while intentionally preserving
a space of intimacy where family life
happens and where that's which is not
subject to
>> the digital modesty thing.
>> Yeah. Digital modesty. Exactly. And I
mean I'm I'm very intentional about what
I post and where when and how I share
any information at all about my family.
You know, they're there and I love them.
And if I don't talk about them, it's not
because actually I secretly wish I
wasn't part of that family. It's
precisely because I respect their
privacy and their stories are not mine
to tell.
>> Um, but but you know, to be a K-pop star
under, you know, to say you have to be a
parent to be a K-pop star would be to
say you also have to be willing to to
strip mine your strip mine your your
family.
>> That's true. I suppose you're strip
you're strip mining your ability to have
a family in the first iteration of it
though, right? like you're you're
refusing to have okay so on one side you
are being puppeted by lack and on the
other side you're being puppeted by
transparency
>> I mean I think you know at the risk of
at the risk of getting very anti-
capitalist very early in this
conversation you know perhaps the
problem is the strip mining
>> it's see I mean the position that we're
all in
>> you know in the in the literal physical
natural world as well as in the
emotional
>> good caveat um but my point is we're all
kind of under the impression or the
awareness
that that is a problem that's too big to
be solved. So, you need interventions
that can this is the world that we exist
within that's so compelling to people
and so seductive that you're not going
to be able to stop that.
>> You're not going to get people off
smartphones. You're not going to stop
social media from hacking the bottom of
the brain stem. Okay. So, what are the
ways get Taylor Swift engaged? Uh I
don't know. I think if there's any
so I think it's not the case that South
Korea has low fertility because of K-pop
but it probably if there was one easy
intervention that you could at least
attempt it would be in the world of
propaganda
right for the birth rates thing. So
whether that be intentionally boosting
mothers and fathers or yeah obliging
K-pop stars to to
shag in a appropriate way or like
whatever the rules are, maybe that would
work for trying to make parenthood
higher status. The problem with any
other type of birth rate intervention is
that um all of the other options are
fairly appalling, I think, in terms of
like our actual ability to tolerate them
>> because the cash transfers don't work
>> is what we've learned. And so if the
cash transfers don't work, we could try
propaganda after that.
>> We're just going to have to go even stop
the stop the Wi-Fi networks and kill
data access from your phone.
>> We could try that, I suppose. Yeah.
>> Yeah. I I just found the the Taylor
Swift thing's been like in the reaction
to that and then the subsequent reaction
has been pretty interesting.
>> Well, you try and design a clever study
to see if she boosts marriage and birth
rates. Um, and we'll see.
>> Correlate your
marriage rate with your Spotify
listening habits.
>> Yeah, that's true. Tell us.
>> I mean, apparently a supermarket um
supermarket uh loyalty
>> uh programs can already tell when
somebody's pregnant even before they
sometimes they realize it themselves.
>> Did that just by by by their Yeah.
search patterns and purchase patterns.
>> I got an ad for pregnancy tests before I
knew I was pregnant. Most recent time.
>> Amazing.
>> Yeah.
>> Yeah. The internet's very clever.
>> It's uncanny.
There's a an app called Aura Aur and
it's u digital safety stuff. Uh you put
it on everybody's phone, but you can put
it on your kid's phone and it allows
parents to have sort of surveillance
that's safe without encroaching too much
on privacy. That at least that's the
positioning. But it does things like it
looks at how hard they're pressing the
screen
>> and it correlates that with their level
of sort of psychological distress and it
looks at the last time that they went to
the last time they used it and the first
time they used it in the morning and
then they correlate that with GPS data.
It's all held securely supposedly and
it's like um it can deliver a report to
a parent that says when little Timmy
goes to baseball he sleeps for 45
minutes longer on average and he's this
percent less aggressive when he's
pressing the screen which suggests that
it's very regulating for him. His
grandmother could have told you that
though.
>> Yeah. Yeah. A lot of this stuff is a lot
of this stuff is absolutely it's a
substitute for attentive attuned
interpersonal relationships by people
from people who love you.
>> We're trying to re-engineer through
>> and and there's a there's a sense in
which the more you offer a tech
alternative to that, the more you create
more the more you open the possibility
that actually you can just do without
[clears throat] the relationship. Yeah.
U whereas and it's going jumping
slightly sideways from that to you know
the the the power of the power of older
women for pattern recognition. I was
talking to a local friend who's who's
who has a son the same age as my
daughter. We were talking about schools
as we were walking our dogs you know
very very very norm very very normie
very countryside very um and he he was
telling me um his his wife who's also my
friend's mother runs a local riding
school. you know, it's one of those very
classic kind of, you know, English
English kind of tier three riding
schools where all the school ponies are
are very hairy and very muddy and um and
there's and generation after generation
after generation of local girls sort of
from tween probably to mid- teens have
come through this riding stables. So, so
my my friend's mother-in-law has
observed patterns of behavior in
possibly, you know, I think 25 years
worth of local girls and he was and he
is ba he he and he and his wife are
basing their school selection on what
she's has observed over 25 years about
the about the the change in disposition
as those girls go off to different
schools. M
>> um so not Offstead um not uh not even
what other parents think not even what
other parents are planning to do but
which schools instantly to which which
schools trans went which secondary
schools instantly overnight transformed
the girls that my mother-in-law saw from
nice little girls into brats and which
didn't.
>> Wow.
>> And that's the kind of stuff which you
can try and you can try and replace with
an app but but you can't basically.
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at checkout. If you ever read that
classic um blog, I think it's by an
anonymous blogger from years ago about
um about whams versus autists.
[laughter] So, so WAS is a madeup term.
So, the argument in the piece is great
is um we spend a lot of time talking
about autism and like identifying it in
people and seeing it as an obviously bad
thing, you know, and we'll list all the
ways in which autistic people suffer in
the world and we see it as something to
be treated. I mean obviously in extreme
non-verbal forms obviously that's
appropriate but to some extent it is
just a personality type and it's a
personality type you're more like to see
in men and is often pathized and the
piece argues that no look like autism is
just one end of a spectrum in terms of a
disposition in terms of being more
interested in things than people and
being very interested in systems and
being quite socially withdrawn and
whatever. We don't have a term for the
other end of the spectrum. But we just
don't talk about the other end of the
spectrum. But there is such a thing as
someone being more interested in people
than things, not really being interested
in systems, being very extroverted and
being very intuitive about everything
and very like hyper sensitive to emotion
or whatever. Why don't we have a name
for that? Because in extreme forms,
that's also a problem.
>> And so the writer, who I think is male,
calls them whams,
>> which stands for
>> nothing. It stands for nothing. It's
just a word that you made up. So
[clears throat] whamishness is like the
opposite of being autistic. And that's
that's a fantastic example of
whamishness, just pure like intuiting
from the girls emotional states.
>> I don't know. I mean, it it seems like a
robust example of pattern recognition
and the most kind of grounded and
localistic kind
of it's people focused.
>> I mean, I know I know this guy's
mother-in-law as I've met her on a
number of occasions. She's the least
kind of emotionally labile individual
you can imagine. She's like small small
square thick set um extremely practical
English horsewoman. You know, as a
[laughter] relying very heavily on your
neighbors not watching this. Sorry.
[laughter]
>> You're relying very heavily on your
neighbors not watching.
>> Well, I mean, I'm not I'm not going to
name names and these are all people who
I whom I love and respect. You know, I
cite this as examples of what what of a
functioning social fabric looks like.
Absent
>> this is classic British village life.
Yeah. And and the the the reason the
reason I I talk about, you know,
affectionately and respectfully, really
deeply affectionately and respectfully
about my neighbors and my local
community in this way is because living
living like this is only is what you
have before you start trying to re
reverse engineer a technological
replacement for it.
>> Um and I mean, you know, these are these
are not people who are all up in each
other's grills the whole time. you know,
small town, small town England is mostly
people mind their own business, but
there's a sense in which you're known um
cumulatively over time just because you
all show up in the same places and you
go to the same play groups and whatever.
And that's a very different way of being
known and seen and observed than, for
example, you know, creating a profile
online or or even, you know, having your
data tracked and and monetized by by a
supermarket shopping app or an algorithm
that wants to sell you pregnancy tests.
Very different. certainly a missing
archetype I think for the uh wise
non-grandmother
influence in some young person's life. I
think we
>> we we call those the aunties really.
>> That's why the group chat between us is
aunties. That wasn't that was not as
flippant as you might have thought.
>> Um
>> and yeah, like those auntie influences
>> uh I don't live in the town or the
country that I was born in. I I've been
displaced by my own choice, but most of
my communication now is mediated through
all of that. Where is the opportunity
for some older matriarch woman to, you
know,
>> why aren't you married yet?
>> Bestow me the wisdom. That's I'm aware
that's a that's a big question. I'm
aware that
>> Well, I mean, I'm not expecting you to
answer it now, but but this is this is
what all of the aunties will be you with
on every possible occasion. I did
highlight that at every I actually dread
now going to weddings because as a
37year-old unmarried man every time that
the vows are completed the [ __ ] eyes
of Sauron all turn [laughter]
to the people who Christopher
when are we for [ __ ] sake I feel like I
need to you know do some fugazi
are those old derves over there I must I
must escape the situation
>> that's what auntie's Oh, that but that
that is that's what aunties do. So I
mean your your relation a lot of poking.
I mean you know on the one hand you long
for the aunties and you want to create
auntie group. On the other hand you want
to run away from them when they beast
you at weddings.
>> That's true. [laughter] This is I think
this is the the auntie dynamic. You know
you
>> I probably was ever thus.
>> Yeah. Correct. You know what I mean? All
right. I want to I want to talk about
kind of
>> downstream from the Taylor Swift thing.
I want to talk about Pikmis and
performative males because these are two
memes that are taking off a a little bit
at the moment.
>> Performative males. This is not one I've
heard. Please send me. Have
>> you heard about performative males?
>> No.
>> What is a performative male?
>> You need to get back on Twitter.
[laughter]
>> You need to get back on Twitter.
>> I've had a discourse.
>> Hasn't sent me a tweet. I just don't see
it. [laughter]
>> Okay.
>> I've also been deliberately not very
online all all through the summer. Yeah.
I I took my holiday from the internet in
England's last remaining. I've decided
to pick your [ __ ] sbatical from
online life and today is the day that
the kids go back to school. So had I
have asked you this in in four weeks
time. Oh, allow me to tell you about
performative males. Okay. So
>> So you're going to have to fill us in.
>> Let me let me do that. Okay. So
performative males uh it it's a call
out. It's been very interesting. The
trend emerged and almost immediately
became kind of castigated. You know,
like woke had an opportunity to be a
legitimate term before it was a
satirical term. Performative males have
almost immediately become satarized.
Performative male is a guy with floppy
hair, sort of oversized flared jeans.
He's got a tote bag. He's reading some
sort of literary fiction. He's got a
matcher. He's not quite like a cinnamon
roll boyfriend husband thing.
>> Is this Is this not just the new soy
boy?
>> Maybe. It might be kind of like an
elevated hipster uh like a a soft boy
archetype perhaps from sort of the late
2010s. Um, it might be the equivalent of
women wearing like football shirts or
Pink Floyd t-shirts or like kind of like
the male imagine the male equivalent of
a pick me,
>> but it's stripped of most of the um raw
aggressive kind of more mascul more
doineering.
>> So, so let me like if I were to
speculate, I would say this is the kind
of guy who might employ the sneaky
[ __ ] mating strategy.
>> So, this is why this is why it's become
I think immediately satarized. I think
it's
>> of course knows what I think.
>> Poorly it's poorly hidden poorly hidden
pliable male mating tactics being called
out very quickly.
>> Actually, interestingly, I'm not sure
how well this maps to performative
males. But I remember discovering how
very very interestedly discovering just
how high the proportion is of male
feminists who are who who subsequently
end up being me too as sex pests.
>> I'm rewriting this. I think the law four
paragraphs because [laughter] because
they weren't sufficiently well because
they were just rumors and it was just um
yeah I think
>> well allegedly allegedly we must
remember that allegedly
>> they they gutted the article but really
the pattern is is strong enough that
even if you don't name names it's it's a
thing.
>> Um so so these guys are they're sort of
droopy and feminized in presentation.
flaccid flaccid man
>> at least in presentation
>> but het heterosexual
>> heterosexual but heterosexual and the
performative males being this I think
it's
>> is it the one guy who comes to Pilates
with you and then just like tries tries
to hit
>> we're getting close there we're getting
perilously close to like what would have
been the sneaky [ __ ] male feminist the
performative male I think it's it's as
much an aesthetic as anything else so
it's it might be the aesthetic basically
it might just be a rework of the
aesthetic of the sneaky [ __ ]
>> what does he what does he eat.
>> I'm not too sure. I'm not too sure what
you'll be what you be reading. Yasmin.
[laughter]
>> She left.
>> She she's she's she's my source of of
sneaky [ __ ] info cuz she's in she's in
LA. Um [laughter] but it would be it
would be him sort of
>> matcher and he's the male embodiment of
a matcher drink.
>> So
>> does he write Sarah J. Mask? I think
this is what I'm trying to
>> maybe
>> figure out. What it reminds me of is the
'7s when you had the the men
simultaneously embracing long hair and
free love and whatever and being quite
feminine and and you know dodging the
draft and stuff. So on the one hand
being anti-masculine but then
>> fully embracing the postexual revolution
opportunity to get women into bed and
and feminists at the time complained
about this. What it sounds like though
is that the performative male adds a
layer of like consumerism
>> which is quite distinctively 2025. Is
that right?
>> I think I think you've nailed it. Yeah.
With the tote bag, with the dress, with
the hair.
>> I mean, what on his bag?
>> Probably almost certainly Laboo.
Actually, that's a better way to put it.
If you could find a Labu with a matcher,
it's Labubu males. Yes. Yeah, that's
exactly what it is.
>> Amazing. Yeah. Um, I mean, I one of the
one of the sort of depressive depressing
thoughts that crossed my mind the other
day, you know, when you think about
these sort of like the the this sort of
noodle armed male phenotype, you know,
with a liaboo on his bag and um a
matcher in his hand and and maybe he
actually literally does read Sarah J.
Mass. Um, and I I think about them and
you think about, you know, [laughter] do
do I do I need to wait on this?
>> It's okay. I just the way that you the
way that you construct sentences, I
can't keep a straight face. [laughter]
It's [ __ ] brilliant. Okay, go on.
>> But I mean, you know, these these kind
of this stop.
>> Sorry. Sorry. I'm sorry. Okay. Okay.
Yeah. So, so, so Leubu guys, um, what if
in fact they're more evolutionally fit
in terms in the context of what they
[ __ ] adapted to the new environment.
>> That's what I mean. Because it's like
when you think about when you think
about the kind of work that everyone
actually does now and when you think
about the kind of social environments
that particularly knowledge class people
of either sex have to operate within
actually being the kind of high tea
aggressive um
>> you're not sitting still in class
>> not sitting you know those guys get
medicalized and pathized basically
because they they they don't work in
open plan offices. question on this. Is
this as close as a man can get to being
female whilst still being reproductively
viable for females to find attractive?
>> Yeah.
>> And given that females have got this
advantage so socioeconomically in the
education and in the workplace, this is
like
>> the new it's it's and also I want to
talk about me too at some point today. I
wonder if this is the sort of postme too
acceptable what men think even though
incorrectly I've been told do not be
doineering do not be too forthcoming do
not be somebody that could make women
feel uh threatened in any way what's the
least threatening lab boooo tote bag
floppy hair
>> uh match a drink
>> HR friendly and I do I do get the like
there's a lot of there's a lot of guys
particularly those who are sort of you
know socialized into the more sort of
progressive kind of thought world who
genu genuinely feel uh very distressed
by by the sort of heighty aggressive
male
disposition. I was I just finished
reading a book. I mean, it's a it's a
good book, very interesting um piece of
work by an ecological economist um on on
care and the the sort of Cinderella
economy as he as he puts it um of care
and maintenance and you know systemic
health and environmental and
environmental sustainability and so on
which he sees as being again strip
exploited and you know ultimately
exhausted by the the the the re the
quote unquote real economy that we now
have. And in it he has a whole chapter
about the patriarchy which I just found
a really interesting read from a guy
who's you know he's he's he's a
successful guy and he's got um [snorts]
adult children and you know he's
obviously you know sporty and fit and
intelligent well read and so on. So like
you know perfectly manly man within the
terms of you know modern uh respectable
liberal society. Um but he's furious
about the patriarchy, you know, and he's
and what and the the passage I found
most interesting is he he has a little
discussion about Daphne Demorier's
novels um and Jamaica in particularly
and Rebecca and he talks you know his
reading of of Daphne Demorier is as is
as a feminist you know that it's a
critique of gender relations between the
sexes you know and particularly of you
know the the chronic kind of suscept
vulnerability of women to male violence.
Um, but at one point he noted he
observes that that Demorier's female
characters are both vulnerable to male
violence and also kind of turned on by
it. He doesn't quite put it up. He
doesn't quite put it like that, but
there's obviously a real ambivalence in
the way she writes and he doesn't know
how to process it. And I find that
really interesting just in the context
of thinking about how how the the the
Labubu man presents. You know, I'm not
suggesting that the the author of this
book is a Labou man. He's a he's a he's
he's not quite that. But but there's
something really interesting going on
there about um you know guys who've
internalized the idea that to be a d a
straightforwardly aggressive man in a
style in in in a perhaps quote unquote
old-fashioned style or more overtly
patriarchal is bad and that puts you in
continuity with Andrew Tate and other
people who are bad obviously by
definition. Um, and therefore we must be
something which is softer and more uh
consensual and more kind of labubberish
or I don't know something.
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>> Circling back to Chris's opening
question, is it possible that everyone's
having less sex because of the labubu
male? [laughter]
But seriously, like maybe it's crossed
my mind sometimes.
>> We need more polarity.
>> Well, look, I this is
to me this just seems like the progeny
of me too in many ways that the message
that a lot of men, the vast majority of
well- behaved, uh, sexually disciplined,
not pushy men took was, I shouldn't be
pushy. It's like, well, yeah, you
already weren't that pushy, and maybe
you actually weren't pushy enough. So,
the issue with the message, don't be too
pushy, is that the men who really need
to hear it will ignore it, and the men
who are already predisposed to believe
it will take it to heart. So, what you
end up with is this weird selection
effect where the bad actors still act
badly, and the ones who actually
probably needed a little bit of a
helping hand to go forward like, "Oh,
holy fuck." And maybe the labuba man is
just the the final
>> final form of of that.
>> He's taking it too seriously.
>> At the risk of the risk of just pouring
um petrol on this conversation and then
flinging a matching. Um it it strikes,
you know, the it strikes me that, you
know, if if if your thesis is right, and
in fact, um somewhere buried in in all
of this is actually a low level of sort
of low-level revulsion at Lubu man. Um
and a yearning for a more direct and
unmediated form of um masculine sexual
aggression. Um it has been suggested by
people on the internet whose names I now
forget that that this is some this is in
fact a factor in the extremely um
politically sensitive subject of
migration into the country across the
English Channel. Um, as in there are
that there are progressive women
>> who [laughter] I know
>> kind of kind of enjoy the appearance of
young men who haven't been liubified
yet.
>> Wow.
>> Or this is no this is this is not
>> because Lubu hasn't reached Syria.
>> Labubu has not reached Syria. The these
guys are not noodle armed. These guys in
fact have demonstrated considerable
gumption in making it from wherever it
is that they've originated to England. I
mean, it's an it's a genuinely
impressive level of gumption involved.
>> Yeah.
>> Um and I don't know, maybe
>> that's spicy.
[laughter]
>> Spicy. Yeah. You really
>> So, [laughter] so I Okay, two things.
One is
>> So, so having having just I'm just I'm
going to hand you the petrol. [laughter]
>> So, I do actually agree with you. I was
speaking to a journalist friend
recently.
>> No, you're not agreeing with me. You're
agreeing with people on the internet
whose names I don't know. Um
>> I was speaking to a friend, a journalist
friend recently who had been in uh
Calala and speaking to these guys who
come over the channel and he said like
what is really amazing is you'll talk to
these guys about their life stories and
it will be like oh yeah so I came from
Sudan and I walked across half of Africa
and then I got to Libya and then I got
enslaved and so I was taken to another
country where I was a slave and then I
was gang raped and then I somehow
escaped from that and then I swam across
the tunnel or whatever. like they tell
this story
>> and it's the most appalling thing you've
ever heard and they're physically it's
evident that they've been through this
and these are like 20-year-old guys or
something and then that you ask them why
did you do it and they're like
>> just like Manchester United [laughter]
they'll offer some like really weird
inadequate answer. It's not even like I
want access to the welfare state because
you could have got that in other
European countries. It's it's it's quite
like strange and I do kind of get your
point that there's an element of like
crazy machoess about it.
>> Wow. If you're prepared to go through
all of that for Manchester United,
imagine what you'd do for your family
and your partner.
>> I suppose so. The only the only thing I
would say though is that the impression
that I get from a lot of women who are
very very invested in refugees welcome
kind of stuff is that they really
infantilize these men at the same time
and there's a degree to which they're
kind of scooping up the vulnerable. You
know, you think so.
>> This is a bit like the American pitbull
ladies phenomenon.
>> Yeah. Yeah. He's just he's just
misunderstood.
>> This is [laughter]
I'll just add some
>> in there. It's okay.
>> Um this is this is this is another one
of these these discourses actually
probably related in obliquely to Lubu
man. Um there was one of these memes
that slot is around in which um pro a
certain subtype of of usually single
American progressive women are accused
of adopting actually obviously
murderously sociopathically dangerous
rescue pitbulls
>> as a kind of proxy for the sort of man
they would never dream of admitting to
fancying in real life.
>> Right. Okay. So, so in a sense, you
know, officially they're only allowed to
date Lubu man. And that's in fact the
only people who are within within their
social circles immediately. And so they
adopt a pitbull to just kind of
compensate.
>> So I see
>> his lack of
>> I see your Lubu man.
>> Yeah.
>> And I raise you the newly nomenclatured
himo, which has actually come back
around.
>> The new dream guy is beefy, placid, and
politically ambiguous. Amid pitch
debates about masculinity, the HMBBO
stands stoically above it all. As an
alternative to the thinking man, the
Renaissance man or the family man,
today's HMBBO offers just man, a blurry
image, a blunt political instrument, or
just a caricature, the human equivalent
of a smiley face. The Hmbo is in many
senses unreal, a wish fulfillment
fantasy. His true self is concealed
behind a set of do-ike eyes. The content
of his inferiority forever un
unconfirmed.
>> So is this like Ken in Greta's? He says
he says towards the end, "If I'd
realized patriarchy wasn't wasn't just
about horses, I wouldn't have bothered."
Hunk with a heart of gold. Punk with a
heart of gold. I think um who was the
dude that did Magic Mike? Who was the
guy the actor that played Magic Mike?
>> Oh,
>> Channing Tatum. Channing Tatum is often
put forward as like him. I actually
Channing Tat follows me on Instagram, so
I I actually quite like him. But
[laughter]
>> hunk with a heart of gold, the human
equivalent of a smiley face. What we've
got here is basically I think you're
trying to cross the streams between
Labubu man uh in terms of disposition
and front cover of a dark romance novel
in terms of presentation.
>> I mean it's a tricky tight road for
women because on the one hand you want
and this is an eternal conundrum. You
want a man who is going to protect you
and protect your children and pro
provide for you in times of of extreme
threat, right? But you also don't want
someone who's going to beat you up and
beat up your children. And so that's
that's tricky.
>> The line that you've got to perennially
>> Yeah. And so the the Hmbo is is I I I
love a Hmbo, right? And I the impression
from my female friends is that Hmbo is
very high status. I remember a friend
talking to me about how attractive a
Hmbo was and she said she really really
didn't want I guess a labubu man who was
like excessively intellectual. She said
if I came home and he was like I just
read something in the New York Review of
Books. I would kill myself. [laughter]
It's not what she wants in a man. Right.
Um, a himo does kind of tread that tie
road like he's physically capable
clearly of doing what's needed if you're
at risk, but he's so sweethearted that
he would never turn on you.
>> Well, again, I mean, skipping sideways
through this this sort of untidy
territory. There was a there was a
piece, I think it was in the New York
Times, which is often a sort of
barometer for what uh what
[clears throat] American
middle-class women in the 30s think
about stuff in general. There was it I
think it was the New York Times, but it
was it was somewhere in that zone, that
discursive zone. Anyway, um on on how on
a on a on an in fascinating new trend of
women marrying down and what they were
actually talking about No, but but what
they were talking about wasn't actually
women marrying down. It was women
marrying below their educational level.
Yeah. Actually, they were financially
they were marrying up because these were
these were women with maybe a degree and
a masters or a degree and a PhD or
something but no money and a mansion of
debt. It's like complex hypergamy
>> who were marrying um construction, you
know, construction entrepreneurs or,
[clears throat] you know, a successful
plumber with a with a with several
employees who was turning over, you
know, chunks of change. And so, you
know, in straightforward financial
terms, you know, is it's at least a
match if not marrying up. But in
intellectual and in terms of a of a
particular type of cast as distinct from
straightforward economic levels, you
know, she she was exp, you know, some of
these women were experiencing it as kind
of marrying down. And I think there's
something there, you know, I think that
speaks to your HMBBO in the sense that
very sensibly these these extremely
overeducated women have married some guy
who's going to appreciate their brains
and also be able to pay the mortgage,
you know, without trying to compete. It
seems like the the the Hmbo is
economically uh prepared and maybe
educationally underdeveloped, whereas
the Labubu man is maybe economically
underdeveloped and overeducated.
>> I mean, would you rather have a guy who
can talk would you rather have a guy who
can talk contemporary literature but
can't afford to buy you dinner or some
guy who can who can who can fix the
plumbing when it goes wrong and just
doesn't care what you think about books.
>> I have a funny story about this. It
occurs to me that my parents technically
have that dynamic cuz my mom has a PhD
and my dad has an undergraduate degree
and then became a lawyer. Um, but anyone
who knows PhDs don't translate into big
money, right? So, my dad's always a lot
more. But there was this funny story
about a time when he was at work, this
is the age for the internet, and someone
referred to King Lear in talking about
office politics. He was like, "Oh,
someone is someone's behaving like King
Le in relation to someone." like he
didn't understand what they were saying
and he called my mom like very quietly
and said what happens in kingly
[laughter]
>> and it was a funny example of it
>> well there's something there
how much do women find that endearing
how much do women find needing to
intellectually coddle their partner
beyond up to a certain point
>> how much do they find that is oh noble
savage
>> I personally find that endearing
>> if he's also if he's also sort of
generally red-blooded in his bearing
behavior and is also capable of fixing
stuff around the house that goes wrong.
I don't really see the problem is very
girly.
>> What about What about if it's the
opposite though? What about if it's
somebody who can tell you what has been
happening in the New York Review of
Books, but uh needs to call his dad if
there's something broken in the toilet
at your house?
>> I mean I mean competence competence is
very hot or should you know,
>> right? But this is competence within a
particular domain because you could say
the noble savage is incompetent when it
comes to his intellectual development. I
mean, I suppose, you know, zooming
zooming back a bit, you could probably
make the case that we're where we're
we're currently in an age of flux where
the sort of never- ending growth really
does feel like it's come to an end. You
know, politics is quite uncertain. You
know, we've got war in Europe for the
first time in a very long time. Um, and
all kinds of things don't feel as
certain and safe and stable as they used
to. And it could be that in fact some of
these uh very instinctive mating
patterns are going are shifting are
going to shift or are perhaps even
already shifting in the light of how
people assess their own prospects in
that very much more uncertain world. So
women who might have automatic who might
have gone for the intellectual guy
because he can always buy in a plumber
>> um are going to assess you know who
they're likely who their looks match and
economic match is likely to be for a
long-term partnership and think you know
what actually like labu man I I need
somebody who knows how who who knows how
to use a shotgun or you know
>> um or or you know there there are
various levels of deranged
preparationishness that you can apply to
that depending on depending on your
filter bubble
>> but Um there are you understand what I'm
saying?
>> It's like that study that men like
fatter women when they're hungry,
>> right? So I'm sure
>> economic security hypothesis.
>> Yeah. So so it sounds like perhaps the
equivalent for for women like more more
>> masculine men when it seems like
aggressive when the [ __ ] awesome Mack
and Murphy if you're listening go and do
that study for me.
>> I mean it seems like if that's
empirically researchable but intuitively
it feels completely right.
>> Super easy. whatever the whatever the
equivalent of the social v you know the
VIX index you familiar with that
volatility within the market whatever
the social equivalent of that is okay
let's just have what are the uh popular
types of uh the preferred types of men
would you want one that's more
doineering or one that's a little bit
more casual
>> whereas the point of being able to
discourse about the new review of books
is status games right and so if and
that's very much Maslo's hierarchy of
needs tippy top so that's the sort of
thing that you're going to jut pretty
quickly
>> yeah yeah
>> in these kind of conditions
>> oh so the fact that you have the ability
to do that suggests to me that in some
ways maybe it's a a luxury position. Oh,
you've got the bottom levels looked
after or maybe you're unable to look
after the bottom levels and you've kind
of outsourced them or skipped over them
in some sort of way.
>> Yes. I think that my friend who
threatened suicide if her boyfriend read
the review of books, I think what she
was referencing was someone who couldn't
do the other stuff who was
>> prior he turned the uh triangle upside
down.
>> Yeah. Yeah. That's what's unattractive.
Uh, so the the only final bit on this
HMBBO thing, what is it about the kind
of
it's not someone who's saying I want the
Renaissance man, I want the thinking
man, including cuz presumably you could
say, I want to max out his physicality
and also max out his mind, but it seems
like it's actually preferable to have
the slightly more doy-eyed human smiley
face as a partner. The one thing that I
would sort of maybe throw into the mix
there is that if you have somebody that
is both doineering
uh prestigious, sort of able to make
things happen in the physical world and
also has the intellect to be a little
bit more conniving, you run a much
higher risk there of this guy's maybe
going to be quite sought after in many
ways. He's maybe going to be able to
outwit me. Um, is that an element or
what do you think's going on with this
desire to actually kind of turn down the
volume on the the intellectual nature
simplicity?
>> Uh, or is it maybe a bit
>> I mean realistically guys like that are
just relatively rare. So partly it's
just a numbers game.
>> Yeah. But also I feel like it's a bit
girly to be too preoccupied with.
>> Yeah. Yeah.
>> Think just looping all of this looping
all of this back to the to the Taylor
Swift theme. Would you not say that
actually Taylor's choice of a husband
perfectly encapsulates the
>> HMBO
her right? Yeah. Yeah. She She's the
kind of right-wing coded equivalent,
isn't she?
>> Lana Del Re has married a
>> was he like a crocodile wrangler.
>> It's incredible.
>> From Louisiana, I want to say something
like that. Normal blue collar guy. I
don't know if blue collar is the right
word. crocodile wrangler but green color
>> he does a completely like very skilled
very like impressive
>> big arms masculine
>> yeah and has enough but then I was
thinking if you're if you're Lana del re
or you don't need the money and actually
marrying someone who's in your field of
work
>> and he will inevitably less successful
than you
>> is a nightmare
>> because you're able to do you're able to
do more comparison hierarchically so
what what what does it mean to date
hypogamously if you are going
>> cross above of your Taylor.
>> Yeah. Yeah. I picked someone from
another industry. I picked someone.
>> There is no way of doing hypergamy if
you're Taylor Swift because she's just
she's just right. She's the apex. She's
the apex of so many different
hierarchies that
>> this is Will. Have you read the status
game by
>> But but Travis Kelsey, you know, he's
enormous. Um he you know, he's a
successful outlift her. He's able to
outrun her. He's
>> he can pick her up and chuck. He can
probably juggle her. Well, he's got
prestige and he's got standing in his
own field
>> in and specifically in a cohort that she
does not. So, if you walk into a
different room, there are tons of people
that couldn't give a [ __ ] about Taylor
Swift but will sprint toward Travis
Kelsece.
>> Right. Yeah. Exactly. And this is if
you've read Will Sto's status game,
you've probably interviewed him at some
point. His really really good piece of
life advice is that everyone is
completely obsessed with status. You
can't pretend that you're not. It's this
just the natural human condition to be
preoccupied with status. But you can
choose which status game you compete in
to some extent and you can say I realize
that that one is is bad for me or that
I'm not going to
>> flourish in it. But you can just choose
another one. And so yeah, choosing
having a spouse who's competing in a
different status game from yourself, I
think is very sensible.
>> A young friend who who also has
something of an internet platform told
me recently that he he had tried dating
women who who also were internet uh
figures of some sort and it was just
hideous.
>> It feels too similar. Yeah, it was just
it was too much of a visual comparison
too direct.
>> Um and and there's a and I guess I I
don't think like this wasn't his point,
but it struck me that if you were if
you're both um if you both have a
platform, you both have an audience, the
temptation to turn your relationship
into content would be almost would be
>> India's thing, right? That all
relationships are just brand
collaborations,
>> right? And and it doesn't have to be
like that, but you really if you're very
online, you have to choose you you know
you're going to survive much longer and
stay much ser if your partner is not
online at all or is or is it just not
very interested in that?
>> Have you heard the theory that aliens
are just the end of human evolution that
they're completely Yeah, I'm I'm
bringing it back, I promise. Um the sort
of uh huge heads, human heads have got
bigger over time, although they actually
got smaller at one point as well, but
human heads are big. um we seem to be
getting lower testosterone, less
muscled, less sort of, you know, uh
doineering physically and that aliens,
the classic sort of big head, big eyes
thing, is the completely atrophied in
the body, but uh uh overdeveloped uh
cognitively.
>> Well, they are to us as we are to
chimps.
>> Uh and yeah, cuz we are weaker, bigger
brains. Yeah. And then you just keep
running that forward. I want
>> Even less hair on aliens as well.
>> Good point. I never really assessed the
hair of an alien, but I it's just it's
just interesting to hear where your mind
goes.
>> Um
I wonder whether Labubu man is kind of
the same sort of I've adapted to my
local environment. My local environment
is one where if I'm quite flaccid as a
human and like a very flaccid human, I
can sit in an office chair for longer
basically.
>> Right. So, so the interesting qu you
know what you know civilizations can go
down as well as up. How long would it
take after the [ __ ] hit the fan
hypothetically speaking in
civilizationally [clears throat]
before the booboo man got his got his
act together
>> and was either was either selected
aggressively out of the picture
altogether or or actually just shoot
Yeah. Well, I mean, how many people say
if our country went to war, there's no
way that I would fight for them. I've
got asthma. Sorry. No, my my athletes
foot precludes me from being able to go
into the, you know, there's like all
manner of different excuses. And uh
yeah, without selection pressure, people
fold around whatever that situation is.
They kind of get molded and shaped by
it.
>> I I think it's a really serious problem
right now. if we did have some kind of
serious strife in this country.
>> Well, I mean, it strikes me that one of
the structural problems is that two or
three generations of young people have
now been now being taught, you know,
very methodically by the education
system, by the sort of ambient um public
conversation that nation states are just
not really they're not the real
political community. And actually, the
real political community is everyone, is
every human on the planet. You know,
we're all just a continuous one big
happy family. Um, and yeah, under those
circumstances, the idea that you you
could just snap people overnight back
into thinking of themselves as an us
just in the context of the nation state,
particularly in in an age of high
demographic.
>> That's good. You're trying to redraw
territory.
>> So, so having having said, "No, no,
actually, universal humanity, yada yada
yada, and and explicitly teaching that
and explicitly teaching children that
nationalism is bad and that it caused
Hitler and the Second World War and
carnage and death and disaster for for
decades and generation after generation.
And then you turn around the next day
and you're like, "Oh, by the way, we're
going to reinstate the draft because
Putin." No. Would you do you blame the
kids for saying no? [ __ ] off.
>> That's such a good point. Holy [ __ ]
>> I mean, you know, even leaving, you
know, there are various kind of uglier
and more bitter versions of that story
to do with ethnopolitics and so on. But
fundamentally, I think you that's the
that's the crux of it because it goes
across the board. It's not just the
right-wing zoomers. It's also the
leftwing ones. They just don't buy it
because they've been taught not to buy
it. Except that generally, I mean, if
you watch these endless vox pops that
you're referring to where you ask
people, would you go to war for your
country? And they all say no. What you
normally happens is that anyone who's
member of an ethnic minority will say,
oh, but I'm Jamaican
>> or no, cuz I'm not from here or
something. And actually, you you scratch
the surface and everyone has a degree of
ethics. And this is actually what
worries me that having abolished or done
their best to educate young children and
young people out of thinking in terms of
nation states that people are not going
to abandon having a tribe. What they're
but they're just going to draw the tribe
around people who look like them.
>> Once you scale that up to the level of
you know you you you start looking at
lines of conflict internal to the
country you know [snorts] along pos
possibly different tribes but a kind of
olster situation you know potentially
even within the country itself which is
a disturbing prospect. Yeah, because of
course nation states are modern
inventions and they are a bit fake.
>> They are. They are. And I mean and if
you look at if you look at the the flag
phenomenon that we've been seeing a lot
recently, you know, that feels to me
like the precursor to a kind of
olsterization happening within within
the United Kingdom, which is deeply
deeply concerning.
>> I've been watching loads of Tik Tok
videos of people having increasingly
commonly having confrontations between
people putting up flags and people
trying to take them down. are a bridge
near our house has now had I think four
iterations of people putting up flags,
taking them down, putting up and they
leave the cable ties every time. So that
there's just like a porcupine kind of
thing on the um
>> the graveyard of where patriotism used
to be.
>> Yeah. And people putting up counter
things and whatever. It's like a whole
thing. And there's quite a lot of Tik
Tok videos of people having these
confrontations. The main thing that
jumps out at me as a Brit who's very
sensitive to these things is the class
difference. So the flaggers are always
workingass and the D flaggers are always
middle class. And it's really obvious.
>> Yeah. Yeah. And why is it obvious or why
is this happening?
>> Why is it happening?
>> Cuz I think the whole thing is a class
rule.
>> Always has been.
>> I think that's basically right. Um I
mean I I was sort of obliquely thinking
about the writing about the Norman
conquest u earlier this week. You know
this is this is this is where that that
particular class war began.
>> Um because the English class system was
originally not just a cast system but
also a racialized cast system in that
the ruling class u the the Normans
arrived and just replaced the whole
Anglo-Saxon ruling class with their own.
And they were a different they were a
different ethnic group and I guess
didn't interbreed that much.
>> Well, I mean to to an extent after a
while um but people with Norman surnames
are still to this day more likely to be
wealthy than those with Saxon overented
Oxbridge.
>> People with names like Smith and Cooper
are less likely to be rich than people
with names like Glennville or uh you
know
>> Dennis
>> or or Groner. Indeed, you know, it was
the current the current Duke of
Westminster, Hugh Groner, can trace his
trace his ancestry all the way back to
1066.
>> Yeah.
>> Um and and is still a billionaire, still
one of the richest people in the
country. I think he's number 15.
>> Gregory Clark is punching the air right
now.
>> So, I mean, you know, you can, you know,
never mind critical race theory. England
has had a racialized class cast system
all for a thousand years.
>> Um, and I think I think actually really
genuinely that is a significant factor
in what Louise is describing about this
about this class war. there are there is
a subset of of more more well-off um
culturally middle class middle or upper
class English people um who who identify
much more with the sort of with the with
the Norman um disposition um and though
and then there are there are a group of
people who think of themselves I mean
they it's even right there in the
conflict between English and British you
know British values quote unquote and
English flags
>> English flags right
>> mostly they mostly alternate them but
I've noticed that like if you go to
touristy places they have union jacks up
anyway because it's a bit twe that's not
that's the St. George thing is
>> flagging has to necessitate St. George
just crosses at least some of them and
it's an anti-government gesture.
>> Um,
>> and again the comments you'll get all
the time on social media is such a
classic like midw normally take is um,
oh they don't have any GCCs and they
don't have any teeth like basically
something very very classless directed
at nivists. And I'm like I mean yes you
are right to identify that rift and it's
a consequence of the relationship with
the globalized economy. If you do the
sort of job that is vulnerable to the
importation of cheap labor,
>> course obviously you're gonna hate it so
much more than if you're doing it
completely working completely different
industry like yes you correctly identify
this class fissure and what we've seen
for decades now has been of middle
classes inviting demographic change
which doesn't hurt them and does hurt
the working classes. I mean it it drove
Brexit and they learn nothing.
>> Yeah. It's a similar dynamic to what
happened in America, but it's got a
uniquely British flavor. Because of how
>> because of the class system, because of
Precisely Correct, bluntly because of
the Normans.
>> Yeah. Well, look, I I I use the word
posh and get laughed at in America
because it it feels like me, I don't
know, talking about herring bone or
something like it's just an odd term to
use because even though most Americans
understand what I mean, it's such an odd
archaic. Like, you don't talk about
that. You would talk about race or
education or wealth. It's probably from
the northeast, aren't you?
>> Newcastle. Well, Stockton.
>> So, so you probably don't exactly have
skin in either sides of these game
because you're probably Viking
>> in heritage.
>> I have no idea. I need to do my 23. I
need to do my ancestry.com.
>> Well, don't because data security.
They're about to sell the whole
database. So,
>> Oh god. And all of the murders I've done
will come up. Yeah. They sell my data.
Um
>> Yeah. No, don't do that. But I mean,
people from the Northeast are
ancestrally much more likely to be uh
Danish Scandinavian inherited.
>> I sit outside of the hierarchy. Um,
[laughter]
>> so, so, so you can you can you can throw
tomatoes at the northern I do, I'm sure.
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That's functionhealth.com/modern
wisdom. I don't know whether this is
precisely true and I hate the word going
back to something that it feels like we
just dispensed with. The word woke is so
sort of tried and and done and kind of
lame. Um, however, this feels like a
uniquely new British brand of something
akin to woke
>> flagging.
>> Yes. And and the response to it and it's
the reason that I want to I haven't got
a different word for it. broke wouldn't
work as Britain won't. Um,
it has a dynamic that is exclusively
present or mostly present in the UK,
which is this sort of classist approach
because it exists a little bit in the US
that people that were left of center
that were very pro- immigration, but the
reason that they were doing it and the
sort of accusations that they would make
weren't the same. They weren't about in
the same way about being uneducated, in
the same way about the way that people
sort of presented the no teeth thing.
Although isn't that what Hillary was
saying with the basket of deplorables?
Like it was basically a class statement.
It was more veiled. Whereas I guess here
it tends to be more explicit.
>> Um which was probably because we've had
a thousand years of not being invaded.
Right. So you can you can build up.
>> You can oify.
>> Exactly.
>> The situation in America is is much more
complicated because they've because
everybody there
>> where do I stand in this hierarchy? I'm
not sure. I've only been here.
>> Everybody there is technically
[clears throat] an immigrant. Yeah.
>> Um at one point or another. Yeah.
>> So, so it's very much harder to have to
do the nivist thing because you know the
the most recent angophone arrivals
weren't that long ago.
>> And it's also a problem of course cuz
cuz here our elites are so incredibly
Yankee that they assume you'll hear
people talk about Britain being a nation
of immigrants. No, it isn't. That is
factually incorrect. Like Britain was
99% plus white British in the 1950s. It
does strike me at times that casually
conflating invasion and immigration is
possibly not the wind at the
>> it's middle class advocates. [laughter]
>> Yeah,
>> imagine it is anyway.
>> Yeah, they're like I can see I can see
some ways that that could back remember
Linda's farm.
>> Did we not embrace the
>> I know. Um but because they're so Yankee
they they don't realize that actually no
like people here are indigenous to these
islands going back a very long way. Same
as America. I I did wonder about what a
land acknowledgement in the UK would
look like.
>> Douglas Murray did this once actually
giving a speech and he did a land
acknowledgement to the Duke of
Westminster who owned the land.
[laughter]
>> It was very funny. Classic Douglas.
>> Uh
>> although really he I mean strictly
speaking the Duke of Westminster also
counts as a colonizer. Well, because cuz
that's Hugh Groner who arrived with the
Normans.
>> No, there we go.
>> So So I mean Hugh Grer ought to be doing
a land acknowledgement to the Saxons.
>> Your surname has scuppered you. Uh,
looping it back to the perennial
discussion about stupid things to do
with the relationships on the internet.
Have you heard of princess treatment?
>> What? No.
>> Oh, allow me. I mean, you are spending a
lot of time on TikTok. I would have
expected this to come across. Okay.
Princess treatment refers to various
supposedly fairy tale worthy gestures
made by women's partners, including but
never limited to lattes in bed, flowers
every Friday, partner funded pedicures,
and doors being open for you. Nearly
130,000 Instagram posts congregate under
it. However, this is immediately being
taken to reductio at absurdum. Courtney
Palmer, self-proclaimed housewife
princess. I do not interact with the
waitress. I do not open any doors and I
do not order my own food. You do not
need to talk unless you are spoken to.
You are not going to be laughing loudly,
speaking loudly, or demanding the
attention of the restaurant. So,
princess treatment. Uh,
>> is this not sort of lifestyle BDSM with
say it's a sex thing?
>> It's a It's totally a sex thing. It's a
sex thing.
>> How have you both arrived at this? This
is like that this is like that
[laughter] [ __ ] anti-wisdom thing
where I haven't seen it. Like you're
looking at this optical illusion. I'm
like
>> to be I mean this is kind of explain to
the muggle in the room. It's a Mary
Louise group chat running joke about the
tradife. I mean there's the tread wife
or autogopile but that's not this. Um
there's also
>> what the trad wife autogyny file
>> or or but but there's also there's also
the continuity between um right-wing
right-wing complimentarian tradwife
discourse and lifestyle BDSM which it
seems to me is just it's it's really
just a question of inflection but it's
basically the same conversation.
>> You're going to have to bring it down to
earth a little bit for me.
>> Do do which of us is going
>> Imagine that I didn't read the first
three Harry Potter books and I come in
at the fourth please. So, so on the one
hand you have, you know, it's often very
Protestant code is some sometimes quite
American. There's a c there's a sort of
religiously inflected discourse about
how men do one set of tasks and play one
set of roles within a within a long-term
relationship and women play the other
and and everyone comes together as
ordained by God in this in this dual
dance of complimentary uh unity and then
everything is good. um on and then in a
in an entirely different political
filter bubble, you have the people who
embrace lifestyle BDSM, which is um a
it's a way of living in a long-term
relationship where one person is always
um explicitly the dominant one who just
gets to decide everything and the other
person is also always the submissive one
who just says yes, yes, master.
>> There's a degree of entitlement though
here which doesn't sound superbly
submissive, does it? Well, I mean, this
is this is where it gets this actually
both both um complimentarian um
right-wing tad types and also lifestyle
BDSM will tell you that in fact um the
the wife/submissive
depending on depending on how you're
framing it, you know, has plenty of say
because in in fact
>> she's the one putting it online.
>> It's never the man who's filming content
about us, is it? Always.
>> That's true. As that that Well,
this is too much of a rabbit hole. No,
do do it. Let's run it. I'm fascinated.
I'm already I'm already I'm [ __ ]
Alice in Wonderland here.
>> Women Women do this simultaneous like
I'm so submissive and it's there's a lot
of humble brag going on as well. Like by
the way, my husband could afford to buy
>> the long nails on her high heels.
>> Exactly. But also, she's calling the
shots in terms of their social media
presence.
>> Yeah. And also
>> which is really what matters
>> in in these sorts of very deliberately
stylized polarized relationships. You
know, assuming it's a long-term
affectionate relationship that every
that both both parties want to continue
and sustain and maintain, then actually
the person who's who's formally giving
way all the time has a lot of say
because the other person has to second
guess what they want all the time.
>> That's interesting. if if you see
because I mean you can't you can't just
order somebody around and say no you're
gonna you're going to go and lick the
floor clean or do the dishes or whatever
because if you if you just if you make
if if you make decisions for both of you
for long enough and actually the other
person doesn't like their doesn't like
your decisions eventually you know the
the nomive them well the the nominally
submissive one will vote with their feet
you know assuming that it's a consensual
loving relationship otherwise um you
have to make decisions that both pe both
of you want to abide by um so so
actually it's not as it's not as com
it's not as commanding as all of that
you know but it just sort of reflects um
>> I think I mean we both feel like there's
nothing wrong with complimentary gender
roles like with within reason they make
sense it's fine like no no complaint
what is weird about the lifestyle BDSM
is when it's clearly done in an
exaggerated way as a sex thing like the
motivation is not this makes the
household run more smoothly this makes
sense of our financial lives etc it's
this turns me on and I'm also doing it
for an online audience
>> that's weird yeah
>> that's weird but I mean you know this
the the difference I I don't really see
a huge amount of difference in kind
between that and princess treatment if
she's like I I I'm just going to sit
there sit there at a restaurant and you
have to guess you know you as my
date/artner have to guess what it is
that I want to eat and get it right and
you have to do all the leg work of
interacting with the underlings you have
to pay and I'm just going to sit there
and nominally yes you know you get to
decide everything and you have the power
but also you have to guess and you have
to get it right so who so who actually
has the power in that situation
>> that's a great point Yeah. Wow. Okay. I
I really have seen through the matrix
here. [ __ ] me. Women are so much more
sophisticated than men are with this
[ __ ]
>> But yeah, I mean, all of this, of
course, you know, with the caveat that
it's it assumes that it's an a mutually
affectionate and and consensual
relationship, you know, under, you know,
there there are there is there is also a
continuum between that and domestic
abuse because if if the one
>> Yeah. kind of financial imprisonment,
domestic abuse, and so on, where
somebody is is calling the shots and
actually the other person isn't free to
leave through whatever combination of
coercive control or other kind of
>> Does this not play into Does this not
play into another one of those lines
that needs to be walked that it would be
nice to be looked after?
>> Yeah,
>> it would be nice for my partner to know
me so well that I actually can sort of
take my foot off the gas a little bit.
Wouldn't that be lovely? And then if you
uh overdo the dose, the response curve
gets really squirly. When you get toward
the point, well, I can't leave anymore
because I don't have
>> my own phone. I don't have my own bank
account. I don't have my own access to
anything.
>> It's the big big trade-off traditional
gender roles that the woman has no
financial independence. And as soon as
you dergate loyalty, as soon as you end
up with divorce becoming more society
accepted and people being able to move
from partner to partner more freely,
that means that the cost for the man uh
the cost for anybody of leaving is so
high and so common, sorry, is so low and
it's so common that you need to have the
insurance policy at all times because
the likelihood of you this just being
marriage one as opposed to the marriage
>> means that you've got to have the the
back door.
>> I mean, it strikes me that maybe may a a
possible explanation for why compl these
compl complimentary gender roles tend to
appear either where somebody is
extremely online and posting about it a
lot or else in the context of religious
communities. It might it might make
sense in terms of of that failure mode,
the sort of abusive failure mode. um in
that if you're if you're posting online
about what a surrendered wife you are
actually you're probably making bank and
so you're not all that surrendered after
all because there's this other dimension
to it you know do you remember the whole
discourse about ballerina farm and that
no
>> oh okay she Instagram star married to
the air of jet
>> ballerina don't turn and look at you
didn't even know about him [laughter]
>> [ __ ] hell
>> you have how many bajillion followers on
Instagram you've never come across
ballerina farm
>> okay
>> this okay entirely entirely distinct
influencer universe
>> [laughter]
>> Look at the echo chambers are very
echoey here.
>> The internet the internet is a big
place. Okay. So ballerina farm very
beautiful very accomplished sort of trad
married to married to this scion of the
JetBlue family inherited a load of money
and they they have a farm where she does
trad things and has lots of beautiful
children and makes yogurt and it's all
very crunchy.
>> I mean Right. Exactly. It's lovely
content. She It's also like the content
engine which powers actually a very
profitable business for them selling
like kitchen aliens, yogurt and
whatever.
>> Like her I think her SAO starter kits
cost like $100. um you know she's she's
doing she's doing all right at it and
yet you know there's this whole
discourse about whether or not she's
actually oppressed and I'm like what
have you [laughter]
>> one of the things that people cuz she
was profiled in the times the times of
London a while ago and it was mentioned
um there were various details mentioned
which um a lot of um women primarily on
the internet thought were alarming like
how exhausted she got I mean I'm not
surprised she gets exhausted because she
has so kids close together. Yeah. Um but
things like they don't have a nanny,
they don't have any domestic help
despite obviously being able to afford
it. And they were like, "Oh, this is a
sign that he's oppressing." And I
thought, "No, you know what? I actually
get it. I think that she there's a weird
kind of Anglo thing going on, including
Anglo-American of like, no, I'm going to
do the hard thing on my own. I'm going
to do the deliberately different."
>> But also, you know, having having
recorded a few podcasts and seen how the
sausage gets made, you know, you look at
how well produced her content is.
There's a ton of people in that house
all the time.
>> Oh, yeah. just not a nanny specifically,
but like that I that makes sense to me.
I think that makes sense of her
personality. And of course, it is Hannah
who is making all the content. She's
she's running the show in that she's
driving.
>> Yeah.
>> But it makes sense to me that the the
the trad meme gets propagated either
from within religious communities where
that there is in there is actually a
much thicker um relationship. There is a
thicker community of people surrounding
the couple. You know, again, this is not
foolproof because, you know, domestic
abuse happens within religious
communities as well. Um, but it als it
provides some kind of ideological
scaffolding for a couple such that, you
know, potentially potentially that could
help to keep a relationship in line, you
know, and stop stop abuse creeping in
and and make sure make sure things stay
make sure things are able to remain
healthy. Is is that kind of a uh a
insurance policy that if I'm the one
that's in control of the Instagram
account that ultimately if I am
mistreated it might be a financial
victory for you, but it's a branding
victory for me.
>> Well, I mean again again it's not
foolproof, you I mean, this is I I can't
name names, but I know from I know from
one noted right-wing
uh
content producing woman that she she's
she knows of and several women within
that space who are posting Sunny
Treadwife content while their husbands
are also not treating them very well.
You know, this is this also happens. So,
it's it's definitely not foolproof as an
insurance policy. I mean, at the end of
the day, it's a fallen world, right? You
know, people people screw up and do
horrible things. You know, I'm not I'm
not sure there's a there's a guaranteed
way of hedging against that.
>> One way that does traditionally sort of
work to hedge against being mistreated
by your husband is male kin, your own
malekin. Like is it Sunny Kleone and
Godfather who beats up his sister's
abuser or something like that, right?
that in really those really traditional
societies, if your recourse as a woman,
if your husband is mistreating you,
>> your dad goes around and breaks his
>> patrol and mal.
>> Yeah. I mean, this is this is probably
something Chris that you're more able to
speak to than either of us, which is
about the formation like the the
formation of virtuous men.
>> I'm glad that you look at me and you
think formation of virtuous men.
>> I mean, as the as the only as the only
guy in this conversation, you know,
unfortunately, I think this this one's
yours to speak, but but it seems to me
that, you know, there's Where have all
the good men gone? Actually, the one
part of the answer to that is that, you
know, if we want good men, we need to we
need to be forming good men. And
actually, what forms men is not women,
it's other men.
>> Mhm.
>> Um, and so, and I'm not sure we think
nearly hard enough or specifically
enough or concretely enough about how we
go about forming men. And I mean, this
sort of goes to the your your Leubu
figure. You know, if the men that we're
forming are sort of noodle armed lubu
guys rather than virtuous, capable,
competent men, then that's not just a
problem for men. That's a problem for
everyone.
>> Well, I think
a lot of the advice that men are given
is about
how how to behave in a manner that makes
women feel more comfortable. But if uh
the which it seems to continually be uh
reinforced, male competition theory
seems to be highly predictive of female
attraction as opposed to actually female
attraction. So there's a this is the
David Put study. Have you seen this one
where they looked Oh, this is [ __ ]
brilliant. You're going to love this. So
uh photos of men were shown to both men
and women. The women were asked to rate
how attractive these men were. The men
were asked to rate how likely they
thought it was that this man would be
able to beat them in a fight. The photos
of the men were real people and they
were tracked.
>> 12 months later, they brought the photo
men into the lab and said, "How many
sexual partners have you had over the
last year?"
The female attractiveness rating was
basically non-predictive and the male
intimidation rating was highly
correlated.
>> Competence is hot and competence cashes
out ultimately as can this guy can this
guy protect me in a fist fight.
>> Which the argument
>> you say have higher sex drives maybe,
right? They're higher tea.
>> There's some variables in here. They're
going to be more forthcoming. They're
going to be less agreeable. They're
going to be, you know, chasing after it,
making it happen as opposed to waiting
for it to come to them. Still, you would
think at least given that women are the
gatekeepers and this is a direct I find
this guy more attractive than that one,
you would have assumed it would have had
like maybe equal amounts of predictive
power, but it didn't. Uh the ovulatory
shift thing got another decapitation the
other day, which was uh women don't find
men with beards any more or less
attractive, but they are more sexually
uh successful and men find them more
intimidating. So, it's this whatever it
is. Um, uh, women don't help you win.
They just wait at the finish line to see
who goes first. Um, and it is male
competition theory for this. But the
issue is if guys are trying to labuoo
reverse engineer their way into what
they think women want. A lot of the time
>> they're entirely going about it the
wrong way. We may labuoo into a verb.
[laughter]
>> Yes. They have labued. Oh, you've done
gone labooed yourself.
[laughter]
Oh no, he's in a boo himself. [laughter]
Oh,
is just climb climbed up into my chest
and died.
[snorts] So I think the issue is and and
this is this is what I really want you
to get into here. uh postme too. Being
able to talk frankly about anything
which is not nerfed, rounded off edges,
labubuified
uh flaccid soy men. Um seems to be
encouraging a type of guy that is
perilously close to this world that we
only just managed to reach escape
velocity from. like we just got away
from this thing which was entitlement
doineering um controlling
entitlement even though the Labubu men
also have their own type of entitlement
in a very sort of a conniving malicious
Yeah. Yeah. sneaky way. Um, I don't
think I I don't know where you get
maleto-male
advice on what it is that women truly
want for long-term uh success because
what you end up with there is just going
back to pickup artistry. Like almost all
of the advice that comes out of the red
pill world is for short-term mating,
>> right? It's almost all about how to sort
of do the fugazi thing to get a woman
into bed. That's not necessarily what is
good for you as a man to signal for
long-term intention to her or to be
effective for her as a long-term partner
or for yourself to actually form
yourself into the kind of partner that
can be a good long-term uh uh option,
but it'll probably get them into bed.
>> I mean, I can't I keep coming back to my
conviction that this has to happen
offline. Like on online advice is is no
good. Like whether it's Jordan, you
could be the most productive. Well, but
because they don't because they don't
the person doesn't know you. Um, and
actually, you know, actionable advice um
actionable model probably comes from
trusted uh trusted decent older men in
your own community and and you know and
really this to a lot of the time
aunties.
>> Yeah. The uncles. Yeah. The structural
problem is that those those
intergenerational networks are in some
cases almost completely gone. And that
and I think that problem is particularly
grave for young men growing up in
fatherless households
>> especially if you which is you know it's
not a coincidence that those are the
guys who end up joining gangs because
there finding mentorship from older men
and that's literally the only kind form
of older male you know peer group
mentorship male mentorship they can get
>> sat there with Bugsy Malone Aaron Davies
who is famous ex gang member now turned
rapper and actor in Guy Richie movies
lives in Dubai phenomenally wealthy very
very well read all the rest of and he
was telling me about what it's like to
be in a fatherless home and then you
have this gang which is the surrogate of
that. The the I think even for me
because I didn't have many older friends
or no older brothers or sisters or
younger brothers or sisters. Uh
>> I was
hungry or thirsty for role models in a
way that I don't think I would have been
if I'd had a more connected uh nuclear
family. if there was more hooks for me
to get in. Even if it had been an older
sister, right, there would have been
advice that was coming down. And if your
dad is busy, even if he's not
absent as in not in the household, if
he's absent as in there's one person
working to try and fund on a not a
cubrious wage in an attempt to try and
fund three people's lives, like that's
something that you Yeah. And you're
like, "Fuck like I I need I'm hungry for
more. I need more more." And especially
if
most of your interaction occurs online,
but online you're worried about saying
something which is going to be deemed so
toxic or or uh old from, you know, this
was only allowed in 2012 and we've got
past this and you can't talk that way
about women anymore.
>> I also think that there's something
structurally feminizing or feminine
about social media discourse just in
general because it incent it forecloses
physical violence obviously because it's
selling your way through stuff. Um yeah,
your words telling you like it
encourages endless endless talking and
it forecloses physical violence whereas
it in my observation I mean maybe you
can you I mean I'm not really in my
observation like the society of men
absent the relation to women sort of
works the other way around like actually
most of it is not really about
conversation at all. It's about
cooperating on getting something done.
>> Mhm. That's why the men's sheds
initiative in Australia was so good.
>> Yeah. And um you know this it's it
strikes me that you know getting men
together to talk about their feelings is
precisely the wrong way to go about it.
together to fix a lawn mower and they
might talk about their feelings
alongside
>> or or or just not in a way which is
mutually understood but and mutually
respectful, you know, but but it's it
seems to me civilizationally suicidal
for to create a situation where there
are ever fewer opportunities for men to
be together constructively offline,
learning from older men about how to
work work together and get stuff done.
except um gang situations where actually
the only thing you're learning to get
done is stabbing, raping, murdering, or
or or the drug trade. That seems to me
like a completely insane scenario.
[snorts]
>> I wonder if low birth rates as part of
it as well in the sense that
>> there was this great article in the
Atlantic recently about the decline of
cousins. You have so many fewer cousins
now than even a generation or two ago
because of people obviously having fewer
children. And also when people are
having children later, you end up with
these long thin families where you have
very old, very young, but not that much
in just not that many people. And it
makes me think of that line from Kurt
Vonagot where he says
>> when a man and a woman have an argument
nowadays, I'm I'm just paraphrasing,
they might think that they're arguing
about sex or work or whatever, but what
they're actually shouting at each other
over and over again is you are not
enough people.
>> Like it's not realistic to expect your
spouse to be everything that you need.
socially, everything. And maybe if there
were more brothers and cousins and
uncles, cuz obviously uncles have to be
brothers to begin with, right? Then
there would be more,
>> you wouldn't need to be as many people
because there would be more people.
>> There would be more male infrastructure
available in particular.
>> And again, this is also the dilemma
because Anglo actually don't like having
Anglos quite like Chris doesn't want the
aunties.
>> I made I made the [ __ ] WhatsApp
[laughter] chat. Okay, look, I'm I'm I'm
a
>> You run away from the You run away from
the
>> WhatsApp thing. Did I contradict myself?
Well, I'm deep. I contain multitude. Um,
[laughter]
>> Chris Multiplex Zest. Yeah.
>> Yeah. Yeah, that's me.
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Ah,
[laughter]
>> let's do Can you do a little postmortem
on me too now? We're kind of like what
10 12 years post the the the peak of
that.
>> We're both married and have been for a
while. Are we were we the best people to
do this? I don't know. One thing I'll
say about me too which I think people
often get wrong this idea. So that
there's a common idea maybe it's true
that men used to approach women in bars
or in the at work or whatever and do
kind of cold approaches and now they
don't do that because of me too has made
them scared. That period I think where
men would find their spouses by doing
cold approaches was really brief.
>> I think you're completely right. It it
it roughly coincides with and is
connected to the very short flesh in the
pan era of free speech absolutism.
>> You're right.
>> Like free speech absolutism and cold
approach dating are basically the same
phenomenon where you abolish a whole
load of old-fashioned um mores and
everybody just does what they want. But
the but the afterburner of those mores
is still strong enough that nobody
nobody gets up to anything too
disgusting.
>> They're huffing on the fumes of the
>> Yeah. that they're basically huffing on
the fumes of conservative sort of pre
pre-sexual revolution um behavioral
norms.
>> Why is that important? Why is the uh
inclusion of that period of guys cold
approaching women in bars or at work uh
even having women in the workplace
whilst men were able to date them also
relatively narrow window. But it also
cuz it's cold approach presupposes a
whole load of basic behavioral norms in
order not just to be absolutely
terrifying call the police stuff.
>> You know being chatted up in the street
by some guy assumes that they they're
going to be able to judge it so that you
don't just scream and run away, right?
And so that it like there's an edge of
fun excitement and danger and a high
trust society
>> and fiss um it requires a high trust
society fundamentally. Um and so so
actually does free speech absolutism
because you're never really free to say
every anything you want. there or there
are always lines that it's possible to
cross. That's just never not been the
case and it never will be the case. But
it seemed as though it was the case like
the the period the people who are still
really annoyed about the disappearance
of free speech absolutism and maybe 10
years older than me. You know, I'm in my
mid40s now. Um and [snorts] they were
like they came of age in an era where,
you know, the social norms were still
robust enough that people could make
edgy jokes but basically got away with
it and nobody really crossed the line
too far. Now we're just too diverse um
for free speech absolutism because there
you there is there are so many different
perspectives it's possible to have that
you know you could actually genuinely
end up frightening or offending or you
know inciting violence from uh any
number of different subgroups by
>> cross some random you didn't know.
>> Yeah. Um, so you it so so so it's it's
just no longer possible and it's the
same with cold approach because I mean
you know the you know going back to the
sort of petrol flames conversation we
were having before you know a lot of a
lot of those scenarios are really you
know genuinely about mutual cultural
incomprehension. You know, there are
guys who've who've shown up in the
country from from wherever and maybe the
only the only information they have
about what British girls are like comes
from, I don't know, Pornhub or um you
know, Instagram or whatever. So, they
have this very odd picture of what
social norms here are like. Um and then
they do do their best to put them into
practice at which point some some
14year-old girl just screams and runs
away, calls the police, he gets
arrested, and then all and then you know
>> there's a crowd outside your mic.
>> And there's a crowd outside the hotel
where you've been put up. Yeah. Um, and
you know, and I'm not I'm not trying to
excuse any of this, but I'm saying, you
know, to a degree, you know, this is a
problem generated by, you know, it's
it's cold approach. It's PUA stuff that
they're trying literally. That's what
they're trying to do. Um, but the but
the but the cultural differences are
such that it's just not possible.
>> The game got translated into Syrian and
now we've got
>> Yeah. And now and now we've got protests
outside the Bell Hotel in Eping.
>> Yeah. Yeah. I I don't know. I just
>> I don't really know how you Yeah. I'm
not even going to try and speculate on
how you solve that. But, you know,
certainly like the age of PUA is not
coming back. No. Um, short, you know,
until until we have some kind of
homogeneous culture again. And even
then, I'm not even sure it should. But,
>> but also historically, like
even in a super homogeneous society,
that's not how you meet your spouse. You
meet through people who know you.
There's like reputations and
interlocking social networks and stuff.
You don't just go up to some lady in a
bar and
>> No. No. I mean, that's why people used
to have dinner parties, you know. Does
people don't really have dinner parties
anymore, do they? That was how that was
how you you set people up with your
friends.
>> It's certainly not bringing it's
certainly not a collegiate uh one where
you've got both genders coming in. You
know, when I think about the dinners
that I have in Austin,
>> maybe someone
>> brings a woman, but that woman is not
there to try and meet one of you, it's
their partner. Yeah, but I mean as as
recently as the as Bridget Jones's diary
in the early um you know [snorts] she's
she she writes very very amusingly for
the time about being being invited along
by by her smug married friends to to
dinner parties where she's been set up
with some some unbelievably awkward sort
of supposedly eligible lawyer and this
keeps her because all of her friends are
trying to trying to find someone for her
to pair off with. This is just a
completely normal way of doing things.
was pre- internet dating you the the
smug marrieds would have dinners where
they'd they'd invite and you know one or
two other smug married couples and then
and then a smattering of the eligible
singles that they well the eligible
singles and would be you know in a
sincere effort yeah they're auntieing
that's literally what it is is auntieing
>> both virtuous
>> yeah in virtuous and also often
incredibly cringe absolutely [laughter]
>> okay so if you've got dissolving social
networks in IRL because everybody is
living their life mediated through the
They've got fewer friends and they're
spending less time outside. Does that
for you explain the demise of this
particular path for people meeting?
>> Fewer parties, fewer friends.
>> Also, people are poorer and their houses
are smaller.
>> Yeah. I'm trying
>> the parties are [ __ ] so you don't
want to just I mean, you know, if you're
if you're living in a house share until
you're 35, you can't really invite eight
of your friends around for dinner very
easily without annoying your housemates.
>> I'm trying to think about why I haven't
done more of these dinner parties. We
often do lunches and dinners with like
another couple, particularly if they've
got kids, and then the kids play and
that's great. But I don't know if I've
ever done one where that's just scaled
child care. That's just child care with
the best. Yeah, just hang out with your
friends with kids on a Saturday. Your
Saturdays immediately improve. Um, it's
also a massive It's also a massive
effort. Um, everybody works full-time.
Um, and the the time the time and mental
energy you you might deploy towards that
is pointed at other things. Um, and I I
don't I'm not really sure.
>> Needing needing dual income here means
that there's just less time perhaps for
the wife to think, oh, you how should we
get we'll get the Joneses over, we'll
get the
>> For me personally, it's more to do with
the fact that we live at the very edge
of a city of 10 million other people and
our friends live at every point on the
clock face and realistically getting
everyone in the same place at the same
time is quite difficult. That's what it
is. Get together, you'd probably just
meet meet somewhere.
>> Also, we can only seat six people at our
dinner table.
>> Yeah, it's what I mean about, you know,
>> small furniture, small house. That's
interesting.
>> Bridget Jones was living in what?
Islington,
>> right? Exactly. She's living on a
journalist salary age like 30.
>> I know. Yes.
>> On her own.
>> So I mean it's obviously fiction.
>> Um and so I have been I was thinking for
a little while about uh me too to me tea
with the tea app and that you did see
the tea app, right? Okay. This is a
little older. Come on Louise.
>> The tea app.
>> Tea app. It was that app
>> unsubstantiated gossip circulator. Yes.
It's a reput reputation ruining app.
>> Yes. But so it was women gossiping about
men who screwed them over in their view.
Okay.
>> Yeah. And then there was a big data
breach. There was sequences of big data
breaches. Yeah.
>> And there was a bunch of people on the
internet who made a comparison between
these videos of women in Manhattan who
steal men's salads, look at the name on
the top of it, then message them on
Instagram and say, "I'm so sorry that I
stole your salad." in a desperate
attempt to try and overcome approach
anxiety from men to women. There's these
videos of girls in maxi dresses with
their hair done just going, "I just want
one guy to buy me a drink." Mid20s, very
voluuptuous. There's another one of a
woman walking through Central Park, big
naturals, low top. Uh, and she's saying,
"Look at me. The skin's flowing, the
boobs are out, and not a single guy is
going to approach me today." Some people
made comparisons between the videos made
by women saying they wish men approached
them more who seemed quite eligible and
like the sort of women that you would
imagine it happens to with the data
breach from the tea app. That was not
the same cohort when it comes to female
mate value. It was much more uh short
hair piercings
heavier set and it was just an
interesting world where you have the
women that you think this might happen
to a lot wanting it more and it not
happening. women who you might think it
was a bit more scarce for being a part
of a community who warn women off of men
and actually are actively
disincentivizing this. So it could be
kind of this inverse luxury belief thing
which is like a Bins in a Citadel. If I
can't get what I want, I must teach
myself to want what I can get. Uh and
then buy together like the female
equivalent of sort of inelom I suppose.
>> We're doing some sexual competition
there, right? Yeah.
Yeah. Yeah. I mean, the problem for the
the the hot woman in Central Park, she
it's it's the it's the classic cartoon
where the hot guy approaches and she's
delighted and then the ugly guy
approaches and she calls HR. I mean,
>> that's that [clears throat] is the
difficulty. Like, you don't want to be
approached all day every day.
>> I want to be cold approached, but not by
>> not by you. Not by [laughter] him, by
you.
>> Yeah. Exactly.
>> And every guy sees themselves as the not
by you guy.
>> Well,
>> apart from the ones that are too pushy
because I don't think that guys have a
good understanding of their own I don't
think guys have a good understanding of
their own mate value. They have a good
understanding of their own uh confidence
or their uh disregard for female
rejection, but that is not the same
thing as a success rating.
>> Like I am friends with some of the
[ __ ] most eligible men in America
that are single and these guys are you'd
be like you must actually swim through
women in order to get to your front
door. and they're just like drenched in
self-doubt and uncertainty and this
sense of not knowing. And maybe this is
a little bit of a like a a luxury
challenge. It's a challenge of the of
abundance, not one of scarcity where
they actually need to weave through
things in a different sort of way. And
there's problems when you get to the
higher altitudes as opposed to the lower
ones.
>> But men do not have a good understanding
of their mate value. I don't think
>> I mean, yeah. Just I'm going to stick my
hand up and say, you know, I I remember
cold approach. Like I was there. M
>> um you know I'm old
>> I lived it and survived
>> you just about yeah um I'm old enough to
remember when that was actually a thing
and you know being what was what the the
word they use now chirps um being
chatted up we called it this [laughter]
>> yeah I I remember that being a thing and
it was understood you know it starts
happening to you when you're about 12 um
and it was understood by you know you
you and your girlfriends compare notes
that the kind of guys who do that are
probably not the ones who are going to
become your boyfriend. That's just, you
know, cold cold approach might have been
a thing and sometimes maybe for those
guys
>> because it's evident that you're one of
a number.
>> Those guys would be fun. You know, you
you might let them buy you a drink and
sort of chat to them and let them flirt
with you for a bit, but it was
understood that those are probably not
the guys that that you that are going to
become your boyfriend for for a whole
host of reasons, but
>> strategy men.
>> Yeah, it's you're okay. You're going to
have to unpack that, Louise, because
this is more your wheelhouse than mine.
>> Surely every modern wisdom listener
knows about this. Our case selection,
right? So our strate this is in this is
true in evolution biology in general not
just humans that some species uh are
more uh are strategists in that they
will have lots of sex lots of babies
except that most of those babies are
going to die fast die young kind of
strategy whereas K selection is like
elephants or blue whales where
>> elephants versus rabbits maybe.
>> Yeah. they'll have one baby that they'll
really invest in and you know and humans
are kind of both depending on context
like we're more case strategists but
there are individual variations and you
can kind of nudge in one way or the
other and yeah I think the guys who come
and
>> this is a big theme in your book isn't
it there's the there's the guys who
there there's the chatter uppers who are
probably they're about sewing the seed
as widely as possible and then there's
>> there's the but again we're trying to
find we're trying to find this balance
right it's some I think 80% % of women
say that they want a man to make the
first move.
>> Um, but how is that supposed to be done
in a manner and this is how you labuboo
yourself, right? In a desperate attempt
to try and uh couch your forthcomingness
in a sufficiently cinnamon roll
exterior,
>> but actually what you need is not to
labubify yourself. It's it's what you
need is the social scaffolding.
>> You know, even whether that's sort of,
you know,
>> given that you don't you don't have
that, you've got to bootstrap it
yourself, right? The way that I did this
with my husband as a as a sneaky get
round is I heard that he was single and
so I told a friend who was a mutual
friend like tell him to hit on me and I
and if he does I'll say yes and so we we
basically did that loop round.
>> Uh okay this is
>> but that requires social scaffolding.
This this is what I mean about the
social scaffolding. You know, there are
there sewed some seeds that this would
be a like a high return strategy
this odds the odds might look a little
bit like difficult, but it's assuring
the silk glove basically.
>> Exactly.
>> And so, you know, there's there's an
element of that, you know, that women
have to be willing to drop the silk
glove if they want the man to make the
first move.
>> Um, I'm sure you you you know the the
metaphor, you know, then he he can
graciously hand it back. there.
>> Why are [snorts] all these eligible men,
you know, still not finding wives?
>> It depends. It's for different reasons.
Um,
>> some of them
>> aren't you,
>> some of them have got Yeah, I know. Uh,
some of them have got themselves to the
stage where they've got so much exposure
that they are basically they see any
interaction as a potential downfall of
their career,
>> right? And they're worried about gold
diggers presumably.
>> Uh, more so about reputational
destruction like post me too, I didn't
consent to that. He is this or that or
the other. especially if you've got a
relatively squeaky clean image or you're
in an industry that is not as forgiving
as podcasting like the Andrew Hubman's
survival rate should be uh positive
reinforcement for anybody in my side of
the internet. Um but if you're in
>> he was was he completely fine after all
of that?
>> Better I think actually [laughter]
>> he just posted through it. He was fine.
>> Yeah, just just
>> always the advice isn't it? Just post
through it.
>> Yeah. Just keep looking at sun in the
morning and everything is fine. and and
he is live he lived by that strategy. Um
there's other reasons for it. I think
that
in the same way as women who are
emotionally developed and want to find a
partner who is able to hold their own in
a conversation and understands their
emotions and can be honest and truthful
and wants to build a family and do all
the rest of this stuff. That's a pretty
refined taste for the most part. Um, a
lot of the guys, your lamp analogy
around if you haven't yet bought a
house, trying to find a lamp that you
like and put it in a house is pretty
easy. Whereas, if you've spent two
decades building a very very carefully
crafted interior, trying to find the
perfect lamp to fit in that is much more
difficult.
>> Um, that's also a a challenge. And your
ability to discern good from bad lamps
or your standard for lamps has also
increased along with the complexity of
the room that you're trying to put it
in. probably complicated further by the
fact that people are not lamps and
people come with their own agency and
[clears throat]
>> preferences.
The answer to the first problem about
can I trust this woman not to wreck my
reputation is probably it's to do with
long-standing social reputation. You
basically need to know her friends who
will tell you
>> yeah is she trustworthy? Is she crazy?
Whatever. Um but that's not going to
work with cold approach at all. So much
of this is if you're not inshed in
social fabric where you know their
friends and them and maybe their family
and they know the same because it also
disincentivizes people from doing
[ __ ] right? Because the the blast
radius of that is going to impact so
much.
>> That's the that's the charitable
interpretation of what the TA app was
trying to do, isn't it? Is to try and
>> surrogate. It
>> it's trying to compensate for the lack
of social architecture.
>> That's the best steelman case for the TA
app that I've ever heard that it is a
surrogate local community. Yeah,
>> because everybody is
>> because I mean that's how women used to
keep in in a sort of village scenario.
That's how women used to keep
>> is he is he trustworthy? Can I
>> Yeah. Yeah. Yeah. Yeah. You have a
>> you heard what he did with such and
such.
>> Exactly. Exactly. And it's a it's a it's
an attempt to provide a tech fix for the
absence of that.
>> Um it's just that because it's because
it's only a tech fix. It doesn't work in
quite the same way. And in fact, it has
all sorts of other horrendous.
>> So there's no repercussions if you make
false accusations. If you say, "Oh, you
heard what he did." And someone says
that I did with such and such. Whereas
in a in a real world, in a grounded real
world relatively stable community, if
you spread false rumors about somebody,
eventually you'll get the blowback.
>> The TA app is an artificial solution to
an artificial problem. It's the GLP1's
form.
>> Yeah. Yeah. Yeah. Exactly. It's ampic
for uh reputation management. Yeah. Low
low trust reputation. Low trust
relationship formation.
>> Yeah.
>> 65% of men between the ages of 18 and 29
think that guys can have their
reputations destroyed for just speaking
their mind. And 85% of young men who
voted for Trump agree with that
statement.
>> See, one thing just going back to going
back to our the our sort of light motif
of the Naboo guy. What I find
interesting um is this occurred to me
earlier. um is that uh
the the kind the obviously you know not
very appealing nature of Laboo guy
doesn't seem to have produced a kind of
back swing towards
this this very much more right-wing
identified male
>> you know what it is it's what our friend
Katherine D calls the male to-male
transsexual [laughter]
>> that's the flip side to the laby man
>> what is the male to-male transsexual
>> guess what do you think based on the
name
>> uh it is a guy basically ling as a much
more masculine version of himself.
>> Yep.
>> Right.
>> And really devoting his life to that
transformation
>> as well.
>> Which is actually quite a feminine thing
to do.
>> It is. It is. These are the guys who who
who are predominantly interested in
lifting so they can post physique.
>> Mhm.
>> Which is just the giriest giriest
giriest thing to do. You know, I I
firmly believe that guys should lift. I
don't think they should post physique. I
think that's disgusting. [snorts]
>> [laughter]
>> Two days ago, I had some guys that were
both over 250 pounds. I would have loved
to have seen you say that, too. They
would have both They would have both
taken it. They would have both taken it
really well. They would have both gone,
you know what it is. You're probably
right. I do take too many photos of my
top.
>> It's It's just really girly. Don't do
it.
>> Be strong. Be competent. That's really
hot. Don't post physique. It's really
girly.
>> I mean, it's an interesting your point
about social media being inherently
feminine is so true. And you see this
come out of the the dissident right kind
of manosphere is the wrong term but
they're kind of hyper masculine
dissident right which yes really
valorizes masculinity can be really
negative about women etc but also in
includes a lot of selfies a lot of
gossiping on the internet a lot of like
girly bickering
>> never seen purity spiral yeah who coined
this meme I coined that meme that kind
of thing I have never seen a girly a
bunch of men on the
You know, there are there are
exceptions. You know, some some of my
best friends, etc., [laughter]
>> but well, what you say what you say is
is on point. It's
>> and and some some of this is just
produced by the sort of selection
effects of the internet in that.
>> Yeah. Yeah. It's the internet,
>> you know, the that that media sort of
draws draws a
the internet
>> kind of optimizes for a very uh
one-dimensional perspective of a person.
>> Yeah. If so, Chris Bumstead uh what's
that thing that Yasmin was talking
about? Looks that can kill but heart of
gold or something.
What is it?
Okay. Oh, right. That's it. Looks That
could kill you, could you? And looks
That could kill you, is a cinnamon roll.
Right. And Chris Bumstead, guy that was
sat here, met he's a six-time Mr.
Olympia is the basically the modern
world Arnold Schwarzenegger. 25 million
followers on Instagram, met his now wife
because she fell in love with a video of
him crying on the internet. Um, so
that's Lux That could kill Kill You, is
a cinnamon roll. And that Chris is one
of a very small number of guys who have
managed to thread the needle of highly
masculine, highly feminine at the same
time or at least highly masculine and
embodied, bothered about emotions. uh
reads a lot of books and talks about um
like not I don't believe in cry it out
for raising our daughter Bradley. We're
actually trying you know I want to teach
her that it's okay to feel feelah you
know like deep in therapy culture at the
same time whilst being the like Adonis
is Adonis as a guy um and super strong
and big and all the rest of the stuff. I
don't think that there is a particularly
good place for that. There isn't much
room for many people to be able to
thread that needle because it takes a
long time to explain the nuance of what
you are as a guy. Like you look and it
would be much easier for him to just be
brash. Like if you presented in that way
and had the uh personality of Andrew
Tate, it's like there we go. Like I've
got that uh cliche. I've already got
that archetype locked off. And if you're
trying to accumulate attention online,
you need to make it quick. You don't
want it to be effortful. And I I think
it's just bad for brand. Like just do it
explains what Nike is trying to get you
to believe in as an ethos. It's not just
do it and here's a 5,000word footnote
explaining precisely what that means.
>> Yeah, I I think that's absolutely right.
The the attention economy dynamic forces
everyone to become a very reductive meme
version resolution. Yeah. And you have
to you have to accept that. I mean, I've
long since learned that existing in
public online means just not feeling
obliged to correct like the the bizarre
versions of you that people have living
rent free in their heads. Just like
don't waste your time doing that. No
one's got time for that.
>> The best quote that I've heard around
that is I do not concern myself with the
opinions of people who misunderstand me.
I think that's so [ __ ] good. It's
hard to do because you want to correct
the misunderstanding. Say, "No, no, no.
You don't see it. I
>> I remember the saddest version of that I
ever saw was when Mary Beard got
cancelled for saying something really
innocuous and she posted a video of
herself on Twitter crying and she was
obviously trying to get people to
understand that you know in fact she
contained multitudes. There was a real
person here and it but but all it did
all that did was was incur more hate
because that's just not how the internet
works. Um and you just have to you have
to post through it like Andrew Huberman.
Be more Huberman.
>> That is that is a [ __ ] phenomenal
hashtag. be more hubman less less labu.
Um [laughter]
uh so what about the other side of this?
I'm interested. I read this article on
substack which both of you probably will
have read about schlub feminism. The me
too was the death of schlub feminism.
>> No.
>> Okay. So this was that um the thesis is
me too protected
women who were maybe a little more
neurotic than is optimal and got much
more attention from men than they would
like. And what that meant was women who
actually would have liked a bit more
attention from men and were quite keen
to try and find a partner were
immediately told, "Oh, my sweet summer
child, you're not doing that because you
want the attention of men. This is this
is for yourself. You're doing you're
wearing the makeup. You're doing the
beautifification. You're doing all the
rest of the things because this is part
of your empowerment." And it didn't
allow any room for the schlub female to
the Bridget Jones, the like hopeless
romantic immediately became deriggated
because in you are doing something for
men, put power in men and also
inevitably meant that well you're uh
encouraging some of the you're making us
not subservient but kind of at the
mercy. It's like basically me too killed
the Bridget Jones archetype in women and
there's no place for that.
>> Do you remember the essay Stacy is
depressed? It was on a
>> I remember reading that. Yeah. What was
that?
>> Similar theme really that there are
there are lots of just quite ordinary
looking people of both sexes really who
would who'd be very happy to find an
ordinary looking person of the opposite
sex to love and they're probably both a
[ __ ] lobby and so what
>> um and that somehow somehow this hyperco
competitive online dynamic of you know
Chads and Stacy's and so on has just
made it increasingly difficult like the
guys are relegated to sort of neckbeard
computer gaming basement dwellum and
[snorts] Stacy meanwhile is just she's
either she's either a sort of disposable
play thing for some Chad having been
kind of scoped into all of that by
various kind of you know terrible
internet discourses or else she's just
terminally sign single as well and also
desperate for love
>> um and Stacy is just miserable
>> as a as a consequence that feels that
feels sort of cognate with um your
>> Have we killed Bridget Jones?
>> Have we killed that architect?
>> Sometimes there is just this great
mystery about why some people are
single. I was talking to someone
yesterday who does a lot of like she
organizes Christian mingling things to
try and get Christians to meet in real
life and she said that um they always
have an over supply of women
>> and it's a classic thing in churches to
have loads of really like earnest often
lovely really eligible attractive etc
women showing up desperate for a husband
and they can't find them and I I I
always I think often you can't really
tell without really really knowing
someone exactly what's going on there
because whenever you hear doom and gloom
about people are finding it impossible
to find partners now etc. I think of all
the people I know who are Stacyes in so
is it Stacy's depressed
>> Stacy? Yeah.
>> In that they're completely normal people
and they have happy flourishing family
lives.
>> Does that make you more skeptical around
the perennially single and you think
maybe everything's not as rosy on the
outside as it might seem?
>> It makes me assume something is going
on.
>> Yeah. I had a I had a vigorous debate
with a friend the other day who was like
he it was a kind of a throwaway joke. He
was like, "Oh, you know, maybe we should
just send all of the incelss to Ukraine
where there's a massive shortage of
men." I was like, "Whoa, whoa, whoa,
whoa, whoa. What makes you think that
Ukrainian women want anything to do with
those guys?"
>> Oh, what? Sorry. To fight and get
married to Ukrainian women?
>> No. To to to make up the shortage of
sexio to to recmpensate the sex ratio,
>> right?
>> And I was like, whoa, you know, there
might be like, but we're talking about
actual people here. And you know,
sometimes these things can be
complicated.
>> It doesn't necessarily mean that there's
something terribly wrong with people who
are single. Like I say comfortingly,
right? It doesn't mean that. It's just
that there's probably something going on
that is might be hard to see like
excessive pickiness or
getting up to the moment of committing
and backing off every time or something
like that. This
>> so committed to a professional career
that actually there's just no bandwidth.
Cuz actually if you look around at the
people you actually know in real life,
not on the internet, there isn't a
correlation really between how
attractive you are and how likely you
are to be married.
>> No, there isn't.
>> I did have this idea that
[clears throat] maybe the birth rate and
coupling uh is associated with obesity,
but not because of some hormonal thing,
but just that there is a minimum bar
that humans will find other humans
attractive at. And if you fall below it
by eating yourself out of that window,
everyone's just less hot and now there's
less desire across the board. You know,
people tend to mate uh in terms of
physical mate value and overall mate
value broadly assortatively, right?
They're within their their range. Uh
>> that
>> maybe you can eat yourself below that.
>> It also plausibly becomes a hormonal
thing in that uh weight gain is
corresponds to higher levels of
estrogen.
>> I I agree. I just I don't think you even
need that dynamic. I think it's just
that if we assume that a well put
together body is something that people
will find sexually attractive and as you
get further and further away from that
actually on either side but typically at
the moment we've got
>> just less ugling [clears throat] going
on generally.
>> Yeah. You just think you're less ugle
worthy
>> like Donald Winnott's idea of the good
enough mother
>> I'm not familiar with that.
>> So he said that Mary will probably know
this better than me but he was a a psych
child psychotherapist.
>> Yeah.
um who argue that um
>> you don't need mothers to be perfect by
any means. Like in order for children to
be properly attached and develop
happily, you just need the good enough
mother. The mother who does that who
meets the standard in terms of providing
care for her baby.
>> And yeah, maybe it's the good enough
partner
>> body.
>> Yeah, they just hit that standard.
Although I saw a man, some anonymous man
recently comment which I thought was uh
insightful that women of the last I mean
ampic is going to reverse this by the
way. We've surely hit peak obesity
already, but women having
>> putting the prices up presumably.
>> Well, then it becomes even more
desirable, right? As time
>> I don't think I don't think weight is
ever going to stop being a status signal
in an obesogenic culture.
>> Um, you know, if if if ampic looks like
it might fix that, they'll just pull up
the price of a Zmpic and it just kicks
the can down the road. I mean, it's
already happened. Eli Liy just tripled
the price, didn't they, in the UK. So,
it immediately thinness will remain a
status signal in an obesogenic culture.
just in it just the the cost stops being
one of self-discipline and becomes
literally just a cost.
>> Well, it's a different sort of signal
then though.
>> Yeah, it's a signal of what you that's
true. The the meaning of the signal
changes.
>> Yeah, massively.
>> But the class it's it's class inflected
nature doesn't
>> true. But I don't know whether class is
associated with or previously was
associated with weight.
>> Yes, absolutely. Um weight u obesity is
strongly negatively is strongly
correlated with poverty on both sides of
the pond.
>> Okay. And it may still be that but for
different reasons.
>> Just the the reasons for that might
change.
>> You can't afford this solution as
opposed to
>> you can't afford the healthy
>> rather than exactly you can't afford to
shop at Whole Foods. You don't you're
you're you're too busy working three low
paid jobs to go to the gym or whatever.
>> Um it becomes um you can't you can't
afford the job. M well pre-Impic and
still probably now um I think women have
simultaneously become fatter and
prettier because there's a lot more
[laughter] money in
>> Are those two separate dynamics?
>> Well, in the face, right? Cuz and and
also things like hair and what there's
so much more sophisticated beauty tech
available and using things like
>> whatever retinols or doing it getting
your eyebrows microbladed or stuff that
stuff has become very routine and very
accessible. Um, and uh, social media is
full of like hacks on how to do all this
expensive salon treatment on yourself.
So, I I really think that the bar has
moved a lot in terms of what women do to
their faces and their hair. It has,
>> even if they've also got,
>> but maybe maybe the technology for
making men more attractive hasn't kept
up in kind.
>> Men don't really try as well,
>> right? But
>> and also what makes men attractive isn't
really is only secondarily or even terti
appearance is secondary or tertiary.
fake turn is not going to make much
difference to me.
>> But going to the gym perhaps,
>> you know, being being physically
competent remains remains the gold
standard for being attractive and
earning, you know, earning a bread
winner's wage.
>> It goes with it goes with um having a
reasonable physique. Um but I don't
know. I I will this is a hill I will die
on. Scaffolder physique wins over gym
physique any day of the week. But I
mean, I'm sure you saw, was it Ollie M
who did that transformation and William
Costello posted tweeted about it.
>> That's right.
>> Yeah.
>> So, and then Sasha Baron Cohen did the
same thing.
>> Do you see who was on the front cover of
Men's Fitness?
>> I thought Ollie M looked better
shredded.
>> Well, but you would be in the minority.
Even if you do think that you would be
in the minority and I I had an idea
around this, which was
>> he posted physique though. It was
posting physique instant turnoff. Sorry.
on that basis alone like object
objectively like he looked good in the
second picture but he was posting
physique
>> okay but what if it had been a candid
physique photo
>> that would have been a completely
different ballgame totally different
ball game hard to say at that point but
it wasn't
>> so there was basically Sasha Baron Cohen
did the same thing I think he's in a
superhero movie
>> he is the lead actor in some superhero
movie and he also got divorced at the
same time so it was breakup physique
superhero physique and then you compare
him with Borax
>> so when guys get shre headed. Is that
the equivalent of you of getting a new
haircut?
>> It's the pixie cut, but the dudes. Yeah,
exactly. [laughter] Going on a heavy
course of testosterone is is going and
saying to your hairdresser, "We're going
to do it today. We're finally [laughter]
going to get it off.
>> I'm going to get the pixie cut."
>> Yeah. Um, so the
there was definitely an interesting
question. I think that Olly is fat in
one photo, shredded in another photo.
>> He wasn't fat though. He's just a noob.
[laughter]
>> Relatively fat. He was maybe, I would
guess,
15 to 18% body fat for the bro lifters
in the audience and then he probably got
himself down to towards single figures.
He wasn't like striated delts but he was
visible uh six-pack abs which is that's
not nothing like that's [ __ ] and it
was not in an unbelievably
uh long amount of time either. So you
know he he speedrun it which is you know
it's impressive. However,
lots of women said this isn't attractive
and lots of men said you don't know what
you find attractive. What I think is
happening there is that guys have they
place so much pride and weight on if I
can get jacked, women will find me
attractive. That is a big uh poltergeist
to kill. And if you do, you go, "Oh,
[ __ ]
>> Maybe I don't have as much control over
my mate value by going to the gym as I
thought." Yeah.
>> [ __ ] The illusion has been smashed.
>> This was my one recourse
>> to Yeah. Um I mean I sort of feel like
like she I mean Jim Jim body is not a
meaningless signal in the sense that it
points to a measure of selfd
disccipline.
>> Yeah. Seriously consistent. Consistent
selfd disccipline and individual
willpower and so on which is you know
that's a good signal but it's it's not
the only one. And if you're also a
massive weirdo it's not going to cancel
that out.
>> To be a little bit cynical about the
women who said that they don't like the
shredded physique. I think that like
most women in the West are like a bit
fat, right? I mean, the average American
woman is like a size 18 or even 20 in
American sizing. No, that's not right.
He's a 16 in the UK. So, was a 12 in the
US. But basically, the average American
woman is like overweight. I don't think
that she wants a shredded spouse cuz he
shows her off.
>> There was a uh story I heard from a
friend who was a a powerlifter.
Powerlifters go through um big weight
fluctuations. They're the fat boy
lifters typically. squat, bench,
deadlift. Uh, and he then went and did a
bodybuilding show and then he went and
did weightlifting. So, he went through
all of the different strength sports.
And his girlfriend said to him, "My I
felt my most comfortable when you were
powerlifting, which is when you were
fattest. I felt my most insecure when
you were weightlift when you were
bodybuilding, which is when you were
leanest." Yeah,
>> there's an argument to be like an EP
physique that suggests that he is kind
of advertising his beauty to other
people, which may the whole dad bod
thing is actually true. If you've got
one extra spare calorie to spend, should
you be spending it on yourself in terms
of self- beautifification and
enhancement or should you be spending it
on your family? And if you are getting
more attention from the women around
you, who are you doing this for? Well,
maybe you're not quite as committed to
the family as we thought you were. Where
are those extra calories going? They're
going on yourself. You're eating the
chicken, you're going to the gym, that
doesn't seem like the sort of thing that
a committed father's doing. Have we not
transcended this? Have you not got past
this? You're actually doing it for. But
in the interesting female
beautifification
maybe, but it's at least a couple more
uh second third orders away
men don't look at women wives that are
beautifying themselves unless it's very
provocative and overt in terms of the
way that they present as you are doing
that in order to advertise your
eligibility potent to potential monkey
branch lily pad backup mates. I feel
like another another factor in that is
that I mean, you know, feminists are
fond of denouncing the male gays, but
there is diff there is unmistakably a
difference in how men look at and
evaluate um other people's physiques.
Actually, I think of both sexes and how
women do.
>> Um and there's a sense, you know, women
be, you know, if you're a woman, you
beautify yourself. You might moan about
the male gaze, but also I think you'd
probably miss it. And like, you know,
when women, a lot of women when they
reach middle age do miss it genuinely.
Um, and you know, there's a sense in
which being checked out is part of what
helps to form your sense of who you are.
Um, you know, rightly or wrongly, but
that's that's part of the ongoing
constant kind of ambient intraexual
dynamics. Um, but men like me, a man
who's titivating himself is implicitly
doing it for the male gaze because women
don't look at each other like that. This
this goes to what you were saying.
>> I don't think that men know that. They
might not realize it, but but but the
point is that from a woman's
perspective, when a guy is titivating
themselves, you know, implicitly it's
for the male gays, and that's just a
turnoff because that's like you're like,
"Dude, this you're on you're on you're
in my
>> it's either gay or ignorant of female
preferences."
>> Yeah. Yeah. And or or poss, you know,
it's it's somewhere in that male-to-male
transsexual territory.
>> Does it have to be gay? Can it not just
be signaling to other men?
>> I mean, it can be homophilic without
necessarily being like actively actively
kind of sexually uh yeah [ __ ]
orientated towards other
>> but it but it's it's homo it's it's bro
stuff in a way which which implicitly
excludes the woman excludes women from
from the dialogue
>> there's also a big failure of cross- sex
mind readading because guys are going I
find that intimidating you must find it
attractive
>> uh and some things that are intimidating
are attractive and women don't know it
and then there's some things that men
find intimidating which maybe women
don't find attractive.
>> Women have the make the same mistakes.
Like with choosing clothes, I will often
run past out if I if I'm like doing
something publicly, I'll run past my
outfit, past my husband for not because
he knows anything about fashion,
precisely because he doesn't know
anything about fashion. And sometimes
because it's hard to tell the difference
between do I like this because it's
signaling status to other women and it's
signaling that I'm very a breast of
current fashions and I'm experimental in
my choices and whatever or do I like
this because it's actually like looks
good. And [clears throat]
men are often actively turned off the
high fashion impressing other women type
of clothes.
>> Have you ever se Have you seen that
video of the girl showing off her new uh
boyfriend fit jeans to her boyfriend?
>> So it's an American woman and the
boyfriend is in the kitchen washing up
or doing something. He says, "Honey, I
just got these new jeans and they're
this sort of super loose fit, loose at
the knee, loose at the ankle. What do
you think?" and he daydreams away to 10
years in the past when fitted jeans that
you could see a girl's thighs and a
girl's ass existed. And he sort of like
shakes [laughter]
swallows and he goes, "Oh, they're
lovely." And then she gets an even more
baggy pair of jeans and he's on the
floor sort of crying and holding
himself. And there is certainly this
weird
lack of understanding in both ways about
what it is that's and then I guess at
least with guys very few guys are
dressing themselves to signal to other
men. Almost all guys are doing fashion
exclusively for women but women are
doing fashion for men and for women. So,
they need to c I mean, it's the I do not
know the difference between a Birkin
bag. Even though I know the name, I
don't actually know anything else about
them other than they're expensive and
called Burken. I guess if it said it on
it, I'd know what it was. Uh, and
something that's from Peacocks, right,
and£10. I literally have no idea. So,
who is that for? It's for other women.
Yeah,
>> right. It's the I guess red bottom
leboutons. I know that just because it's
a meme, but beyond that, I don't know
the shoes. I don't know. So this signal
is look at all of the luxury time that I
have. Look at all of the spare capacity
I have. If I'm in a relationship with a
partner, look at how invested he is in
me. He's You better not try and take my
man. Look at I'm He's [ __ ] 30 bags
deep on this bag on this literal bag. Uh
you're not taking him from me because he
owes me.
>> Yeah.
So
you mentioned before we got started
there this trend of feminism and women
turning to the right.
What is that dynamic that we're seeing
that's going on?
>> So it's quite a common view on the
dissident right that um women are
inately leftwing. So there are average
psychological differences between men
and women which we've all talked about
at length. Um women tend to be more
agreeable than men, more neurotic than
men, um more uh sensitive to social
signals than men are. There are various
differences. Obviously they vary between
individuals, but they scale to being
quite significant differences between
the sexes. And one thing that does seem
to be clear is that women tend to be
more egalitarian in their own social
groups or at least in their in their
female friendships. overtly at least
>> more overtly egalitarian. Yeah. And
sometimes this gets interpreted as that
means that women are leftwing and like
innately and if you let women vote and
participate in public life, they will
drag everything to the left. I tend to
think that's not true because there are
so many examples historically of women
being very enthusiastic participants in
rightcoded political movements. I mean
obviously talking left and right is a
bit complicated in the past but say
women participating enthusiastically in
temperance and prohibition would be one
example. The church ladies phenomenon
where women are actually the ones
enforcing conservative social norms
locally or even female participation in
Nazism. I mean it's probably not quite
right actually to say that Nazism is
rightwing. It's complicated, but women
were passionate passionate participants
in the rise of Hitler and in fact often
had like weird sexual obsessions with
Hitler, which you can read about at
length and had a kind of beetle mania
when he showed up and things like that.
So the idea that women are always and
forever like woke I think is nuts.
>> Um it clearly is the case though that at
the moment young women in particular
skew woke a lot and particularly in some
countries skew woke a lot and there's a
big sex gap. I think it's more that
there are some political movements which
kind of tap into feminine preferences
and woke is one of them. It has that
it's not so much the egalitarianism as
the encouragement to scoop up and
protect childlike figures. So whether
that be trans people or refugees or
whatever um dis encouraging women to
channel those maternal energies towards
certain groups I think is very powerful.
Yeah. There's also there's also infinite
opportunities for moral dog piling which
is just incredibly appealing if you're
>> how so
>> um I mean you you you can if you can
arbitrary arbitrarily change which words
are forbidden sort of every few months
and then mobilize your friends to attack
somebody for getting it wrong and you
can use that as a means of conducting
office politics that's
>> attacking people from a moral
infractions
>> yeah attacking people for moral
infractions you know in in a sense it's
kind of village it's a women's village
modus operandi on steroids on the
internet and divorced from any
meaningful application in real life or
any sort of meaningful kind of breaking
mechanisms.
>> I also think wokeness is quite
emotionally
compelling in the sense of feeling like
you have this sense of purpose and
crusade and you know I think that young
women in particular find that quite
enticing. Um, wokeness doesn't really
work on men though,
>> apart from the labuba men,
>> but it doesn't like it doesn't hit those
I I think it I like to think of it like
Jonathan Height's idea of moral flavors.
Like it doesn't hit the flavors that men
have taste receptors for.
>> I'm going to I'm going to say this
carefully because otherwise I will get
dogpiled by exactly these guys. But I I
do think it's correct, even though this
is I I do actually think it's right that
there's a subset of the ir which is the
equivalent of woke just predominantly
for men. And by that, you know, I don't
mean the woke right in the sort of James
Lindsay sense of, you know, being some
sort of terrible thing that must be
expelled from polite discourse because
something something civil liberties or
free speech or uh well no civil
discourse and and and objectivity and
all of that. Um what what I actually
think is going on is that the the sort
of woke pattern of social interaction
and the irright pattern of social
interaction are both updated versions
very very strongly gendercoded of two
political sides as mediated through the
kind of interactions which are just
normal on the internet which are very
much less rationalistic in both cases
actually just visibly the case very much
more but un unmed from material
realities unmed from localized
communities, very abstracted happening
in the internet, you know, full of all
kinds of perverse financial incentives
and geared mostly towards u rage baiting
in both on on both sides than than
really towards substantive politics or
even really getting anything done in the
real world at all.
>> Um they're extremely online and and
actually I found it very interesting
watching the emergence of Zoran Mandani
in this context in New York. um as bench
press. Yeah. I mean because he he he
strikes me as a sort of he's a sort of
post literate leftist. I don't mean he
himself is postiterate but he he
mobilizes a certain kind of very net
native leftism.
>> Um and that's that's the source of his
popularity. You know whether or not
he'll ever actually you know get elected
and or deliver any policies is almost
secondary to that. And there there
there's a subset of Trumpism and Marga
which is that but for the right and
those two movements code they they are
respectively gendered. You know there
are more women that embrace the
Mandanism and there are more men who
embrace Marism and yes of course there's
some overlap but they're they're both
strongly gendered.
>> Are we seeing a trajectory pivot then at
the moment? Is there some subversive to
the right?
>> Are women are women turning to the
right?
>> I think that when they do they'll turn
quickly.
>> That's my main thing.
>> I'm actually going to quote the a noted
member of the irite in in in support of
that you bronze age pervert who said
memorably you remember also the mob is a
woman
>> which I think is an important what's by
by that I mean I'm I'm I'm interpreting
here but my the way I understand that is
that the mob um as in a group of people
highly you know morally irrated angry
sort of mimemetically charged you know
wanting action now um is
is actually, you know, is as much is is
as plausibly um all female as it is all
male. You know, an angry mob can be of
either sex. Um but the the mob as a
collective entity bronze age pervert in
this context is is suggesting is
actually a very is a is is a female
phenomenon,
>> you know,
>> although of course if the mob's going to
cut off your head, it will have to
involve some men.
>> Yeah. I mean,
>> but the emotional energy the emotional
energy is is mimemetic. It's contagious.
It's collective. So, so a concrete
example of this would be what we've
already talked about refugees or you
know immigration in general. And until
now the very strong energy from young
women in particular has been to see um
ethnic minorities and refugees in
particular as childlike figures in need
of protection. and also to um have this
slightly
um to see this cause as very emotional
kind of you get pulled along with the
mimemetic energy kind of thing. You
could easily see that flip and actually
it becomes and you're already seeing
this among working-class women in
Britain definitely is that the childlike
entity in need of protection is like
literal children
really underappreciated scissors here is
actually whether or not you have kids
>> and and I would be I would bet any any
sum of money you care to name that
you'll find more women on the refugees
welcome side who don't have kids and
more women on the actually we've
actually um no very straightforwardly
for the And Louise just explained if if
you're worried about your kids, that's
an entirely different and very much
smaller and more particularistic set of
affections than if you want to you love
quote unquote the vulnerable in the
abstract.
>> The inverse of this I think is a big
part of the reason why so many guys want
to be entrepreneurs right now is
displaced paternal instinct that they've
got this project that they're working
toward. They've got a purpose, a
meaning. They've got a single thrust and
drive. You know, my my team, my staff,
my purpose, whatever this thing is.
>> That's interesting.
>> Is Yeah. just supplanted.
>> Yeah.
>> Family.
>> Yeah. But you could easily easily see,
and I think we're already starting to
see a right-wing political movement
propelled by women that is using exactly
those political flavors that women are
receptive to, like fear, women being
more neurotic, so fear of threat, um,
wanting to mother childlike or actual
children figures. Um, and the kind of
mimetic energy. There's no reason. Where
are we seeing that?
>> Well, I think we're probably seeing it
with the women showing up outside
migrant hotels.
>> The the pink the pink protests.
>> Yeah, that's what they're called.
>> Yeah, they No, they're not they wear
pink,
>> right?
>> Which is which is an interesting echo of
the of the Trump era [ __ ] hat thing.
>> Yeah.
>> They're not wearing but they're not
wearing pink [ __ ] hats. They're wearing
pink t-shirts and they're turning up
saying, "Close the hotels and send them
home."
>> Yeah. And they're all over social media.
And at the moment, this is very much
contained being a working-class thing
and middle- class women are quite
hostile to it mostly. Um, but I think
you could easily see that spread easily.
Um, and yeah, women turning to the right
could become Posie Parker is an example
of this already happening. Um, in that
she's Yeah, she's able to her movement
is distinctively feminine.
>> Yeah.
>> And also not leftwing
>> the very least.
>> Yeah.
>> Louise and Mary,
you're both great. I really, really
appreciate you. Where should people go
to keep up to date with all of the
things you're saying and writing? And
>> uh so my podcast is made mother
matriarch all the places that you find
podcasts. Um my first book was the case
against the sexual revolution. I am
writing a second book on birth rights,
but having children has kind of got in
the way of writing it, but I'm I will
finish it eventually.
>> Put your money where your mouth is. Put
your fertility [laughter] where your
mouth is.
>> I know. I know. Well, it wouldn't quite
have as much credibility, would it? If I
wasn't walking the walk. [snorts]
>> I um I have a Substack. Uh maryh
harington.co.uk is where you'll find it.
My regular column is at unheard. Um I
tweet although not so much over the
summer at move in circles. I know I post
school started. Everyone can go and
follow you and you'll be you'll be back
up to speed and you got and I'm I my my
last book was feminism against progress.
I'm writing another one. This one is on
politics after literacy. So internet
politics after the singularity if you
like. We've already merged with our
machines. What happens next?
>> Okay. Aunties I appreciate you very
much. [laughter] Thank you. This has
been fun. Thank you.
>> Thank you very much for tuning in. That
episode felt like a warm, cozy hug by
the fireside and a cup of cocoa. Uh, and
here's a still very interesting, but
slightly less warm conversation between
Louise and Bonnie Blue.
I'll let you make your own conclusions
about that.