Video summary
Jet Li's life journey began under difficult circumstances after his father passed away when he was just two years old, leaving him responsible for supporting his mother and five siblings. To provide for his family, he started martial arts training at the age of eight, eventually rising to become a national champion in China during the 1970s. While his early motivation was primarily practical rather than driven by pure passion, he later developed a profound appreciation for the philosophical and meditative aspects of the art. He emphasizes that while physical conditions change over time, human emotions and mental challenges remain constant throughout history, making mental training just as crucial as physical fitness. Li warns that although technology may extend life spans, without mental resilience, individuals will suffer longer, leading him to turn to Buddhism at age thirty-four to better understand life, death, and reincarnation, which helped him process past injuries and mistakes.
Central to Li's philosophy is the Stoic concept of controlling one's reactions rather than external events, illustrated by the metaphor of acting in a play where results are not entirely within one's control. He advocates for distinguishing between "needs" and "wants," suggesting that true happiness stems from understanding what is necessary versus what is merely desired. This perspective was reinforced after he survived the 2004 tsunami, which tragically killed many family members; this experience led him to found a charity dedicated to helping disaster victims, realizing that assisting others brings more joy than personal achievement. He also addresses anger as a destructive force that harms both oneself and others, contrasting it with the inner peace achieved through meditation and self-reflection. Li concludes that life is a continuous process of learning that requires balancing compassion with wisdom while maintaining humility in service to society.
Calmness is essential when facing stressful or difficult experiences, yet Li notes that while machines can solve many problems, human effort remains necessary for others. He encourages appreciating work and mistakes, arguing that a life without errors becomes boring and that acknowledging imperfections fosters growth. As a traditional Chinese man who initially lacked a father figure and believed hard work and money were sufficient for raising children, Li struggled to connect with his daughters until he realized that financial success could not solve all familial problems. He shifted from being an authoritarian "general" to becoming a listener, friend, and roommate, learning parenting skills directly from his children. A pivotal moment occurred when his daughters criticized his ego and self-centeredness; instead of defending himself, he apologized and accepted their feedback as necessary lessons for his personal development.
Li firmly rejects the idea of abandoning family obligations for enlightenment, citing an incident where his master told him to leave a retreat because such isolation would destroy Buddhism and hurt loved ones. He believes that true meaning comes from being a real person who shows compassion in daily life rather than retreating to a temple or becoming a distant idol. By integrating these lessons, Li demonstrates that the path to wisdom involves staying grounded in human relationships, embracing the inevitability of mistakes, and finding joy in service to others. His story serves as a reminder that the ultimate goal is not perfection but the continuous cultivation of a compassionate heart and a resilient mind within the complexities of everyday life.
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I was 2 years old. My daddy passed away.
[music] My mom only 34 years old.
Raising my two older sister, two older
brother, me, five children. 8 years old,
I start learning martial arts. You got a
little money.
>> Yeah.
>> Now you can help mom. I know if I can
keep it, get a champion and I can get
more money to take care the family. I
try [music] so hard. Jet, one of the
most iconic martial artists and film
stars in the world. He was a national
martial arts champion in China. He
helped bring Chinese martial arts cinema
to the world. Life is a big movie.
>> Yes.
>> You're you're the actor. You're the
writer. [laughter]
>> Right. Right.
>> You're direct. Everything only you will
take it in the future. 5,000 years
history. What you learned is the
material change. The mental is similar.
>> Love story, family, take care. You know
>> this emotion didn't change a lot.
There's something meditative about
martial arts,
>> more philosophy, more thinking because
they use not external physical part. You
need the internal they call the chi, you
know, how to concentrate.
>> So the study of Buddhism came later for
you.
>> Yeah. When I was uh 34, I become really
really Buddhist to understand living and
death. What's the end? Where [music] it
come from, where it goes, how to solve
this lifetimes. when you're through that
journey until one day you want to save.
>> I thought the book was really good.
>> Thank you. [laughter]
>> I was reading about your boyhood. It
feels like there was basically pressure
on you from day one.
>> Yes. [laughter]
>> Yes.
>> How did that feel? Was it heavy
>> or did you get used to it? I used to it
because when I was a little boy I don't
know anything about you know I was two
years old my daddy passed away so family
very poor my mom only 34 years old to
reing my two older sister two older
brother me five children you know
>> so very heavy yeah the family then for I
remember already say I need to try my
best
>> to helping my mom helping my mom you
know that's why I
quite naughty you know I have little
with it and then 8 years old I start
learning martial arts then I try my best
and
then you got a little money
>> then you can help mom it's very
important very important then I know if
I can keep it get a champion and I can
get more money to take care the family I
tried so hard in 1970s
I got a five-year champion martial art
in mainland China and also it's nice
things if
I'm do good job and I can represent
mainland China to you know travel around
the world in 1974 I come states the
first time
>> I did a you know kung fu demonstration
in many city include the white house
doing the kung fu for president
Nickerson and each time you represent
China people. Now you got a more money.
A lot of money.
>> I heard Nixon asked you to be his
bodyguard.
>> Yeah. [snorts] Yes.
I was 11. He said in the warehouse rose
garden, I think.
>> Yeah. He's not there anymore. Yeah. Gung
fu de man, you know, after I did show
the kung fu and she said, "Wow, you're
gungu pretty good. You grew up. You you
can become my bodyguard."
>> Of course, they translate to me. I say
no I want to protect billion people not
one [laughter]
that's the case just thinking that way
>> yeah so did you did you love martial
arts or was it for you like a way out a
means to an end like like did you did
you love doing it or was it the pressure
that's putting you there
>> in the beginning I don't know anything
about the martial arts not I don't love
it first degrade in summertime you know
send all the children they go to sports
school and if you're tall enough you can
play basketball [laughter] you know
volleyball uh some people running so
fast now you go to there I'm quite short
they say oh this group people learning
martial art okay
>> so you're getting funneled into
different sports based on how old were
you
>> uh 8 years old
>> and they're deciding your future at 8
years old basically
>> yes but my master tell me later on he
says my normal school teacher already
say There have a one boy
>> he's a good look in the physical very
good control and he he must learn
martial art is good. So after one month
summer school so there have thousand
students so the my coach only pitch me
keep in the martial art team.
>> Wow. And then you know after a year I
got a quite good then I slightly
slightly love martial arts because they
have a very strong philosophy.
>> Well that's what I was going to ask. Do
you think the coach saw your physical
potential or do you think he saw
something in you mentally and
spiritually like what do you think he
saw in you that that made him think this
is the kid you got to train? I think
both way
>> one is you control your body you know
also they look you thinking I'm the case
like a
independent thinking yeah a lot not only
you tell me do thousand times thousand
times I just follow the rule I don't
want to yeah
>> I said why I just do 700 better than
thousand what what's the key words I
always thinking always thinking that
also you know learning martial arts they
have three key words
just like you you you have energy you
can calm down concentrate then you use
internal
energy show physical I have a special
three words
>> then they thought I have that quite
special with same age all the children's
>> where do you think that came from do you
think it's is it biological like is it
is it
>> genetic or Or is it something you you
were taught as a kid? Like where do you
think it came from?
>> At that point I when I was young I don't
know but later on when I study you know
especially I'm special study Buddhism.
>> Yeah.
>> Then there I believe there must be
something in the past.
>> Yeah.
>> That's why you learn everything faster
than normal age people.
>> Right. And you have a very familiar
control the body to show different way.
>> Yeah.
>> And uh I think I believe so.
>> Do you know who Patton was the the
American general? There's a famous movie
patent about him. He's a famous World
War II general.
>> Mhm.
>> But he wrote this poem where he believed
he fought in World War II and World War
I. But he he wrote this poem where he
believed that he was the reincarnated
spirit of every generation of warriors.
Like there's a famous scene in the
movie, but it did happen in real life
where in real life he's at a Civil War
battlefield
>> and he's like describing it to the
historian
>> and [clears throat] the historian's
like, "No, that's not how it went." And
he says, "No, no, I was here as a boy."
Which he wasn't, but he felt that he
was. And then and then an actual Civil
War veteran comes to the scene and he
says, "No, no, he's right. That's how it
went." He had this sense that there was
generations of sort of past fighters in
him. Do you feel like you have some?
>> Yes, I I think so. Because in mainland
China, martial art is Chinese tradition.
I think last year they calculated again
is almost 80 million people learning.
Wow. Still there. Yeah. When I was
little is still telling uh 80 million
were 100 million people learning martial
arts. How can you're so young boy? You
you you have a special and you're doing
the same movement, same coach.
>> Yeah.
>> But you
>> you learn it faster.
>> You're faster. You're different style.
Everybody saw you then they say, "Wow,
this guy must have a talent." Yes. They
only use Star Wars. Oh, maybe he's too
talent. Yeah. So learning. And also you
know later on I learned
Buddhism or Buddhism you know I figure
out why I'm so special why people like
me you know movement on the screen on
the real you know fighting different
style maybe you know the people like me
maybe in the past I help more people I
help a lot people using martial arts
yeah
>> helping people
>> but maybe I did some mistake hurt the
wrong people that's why I got a lot
injured you know
>> you take the good
>> you take the bad in the reincarnation
that's why I didn't complain a lot
>> right now but in the 30s I always think
why I'm so unlucky each way I make it
and I broke my arm broke my leg you know
yeah
>> why nobody like me you know always got
injured then when I more than 35 I
learning Buddhism I said [clears throat]
maybe I help a lot of people that's why
people love me.
>> Yeah.
>> Then maybe I do something wrong.
>> You also committed some crimes.
>> I've heard of some people that it's
okay. I take it if I have energy I can
control I can you know pay it back is
good.
>> So the study of Buddhism came later for
you.
>> Yeah. When I was 34 I study become
really really Buddhist
>> really. But the beginning I made my
first movie called the Shaolin temple.
>> Yeah,
>> that is a big hit in Ming and China in
the whole Asia make me career changed
become actor. But I when I went to the
temple I just saw very peaceful very
happy.
>> Yeah
>> just something yeah I come before you
know familiar this this this. Yeah
>> there was something about it that spoke
to you.
>> Yeah.
>> But how long between that movie and your
study? Many years. 17 years later I
become Buddhist.
>> Yeah.
>> But in the beginning because I learning
martial arts I also very like uh theism.
>> Yes. Because they call in and yang you
know you t your protect you know but so
that philosophy make me independent
thinking are more are more because you
know different age different area in the
world people have a different kind of
thought
>> so that's why you think oh maybe I'm
think the white you black black or white
you know different way maybe I like a
cold water people like hot other that's
why this is different.
>> Yeah.
>> So you need to understand now there no
nothing 100%
equal or something there. I feel like in
the modern west there's kind of a
distinction between philosophy and say
martial arts or sports brain and brawn
as they said you know like but but it it
seems like in in the east historically
and in a more modern sense the
philosophy and the martial arts are are
more intertwined.
>> Yes. Much deeper because at our school
there are different kind of sports
right. Yeah. The people if they learn
basketball, you know, volleyball,
whatever, they just physical control,
concentrate only.
>> Yeah.
>> But martial art, we need to learn why
you attack this way, why you attack way,
how to protect yourself, how to
>> revenge something this
later on, you know, I start become
actor, martial art movie always there
have some more strong philosophy.
>> Yeah. You know,
>> there's something meditative about
martial arts. I feel like that's maybe
different than golf or or
>> more philosophy, more thinking because
they use not external physical part. You
need the internal they call the chi, you
know, how to use, how to sharp,
>> how to concentrate. Also, they believe
not just you can really easily to beat
up someone.
>> Yeah. But you'll never change their
mind.
>> So how to use convince them stop them
violent and change to become good
person.
>> You know if only the sports Yeah. You
just beat them up you win your team
champion. That's good enough. Yeah.
>> But martial art is always not that
simple.
>> Yes.
>> Yeah. What what's that? You use a word
in the beginning of the book. I thought
it was interesting. Zai.
>> What does that mean? On the philosophy
part, I think everything we describe a
yin and yang.
>> Yeah.
>> Like a cold, hot, this and this.
>> So when I talk about the freedom, that
means you're something cost, not
freedom.
>> Sure.
>> You think I need a freedom because I'm
not freedom. That means at the same
time,
>> yes,
>> I want this because you don't have it.
That's why you want it.
>> So you think you get this, you will be
happier.
>> Yeah.
>> More freedom. I'm happier. more power,
more money and be this. But it's really
really the way if that sample is much
easier.
>> But then when I grow up, you see a lot
of people maybe they're more power, more
stronger, more money, but they
>> they have their problem. They have their
suffering.
>> Yeah.
>> So
if you have a goal,
you always have problem. You always cut.
There's something you don't have that
you want.
>> Yeah. So that's why and I think more
talk about
what we need and what we want is two
things. Everybody afraid about the life
and the young and old even death. So
everybody try to secured.
>> Yeah.
>> They want more
>> but they only need that much. Sure
>> they want that much [laughter]
>> you know then they even me I confused
what I want what I need
>> always miss up [laughter]
>> so later on you if you truly understand
life then you will know what do you need
that's
>> very important
>> after that just what you want doesn't
mean anything because the end of the day
you cannot keep them go
>> you need to them to the world left to
the next generation ation.
>> Yeah.
>> So they're not the white not the black.
So they have something middle words
because words is too limit too limited.
>> Mhm.
>> Cannot describe.
>> Yeah.
>> Because if I say I have more freedom
that means you before you you're less
freedom. No is everything okay. Okay is
okay not okay also okay. the result you
see everything results you respect
>> and I think you you said it it's
connected to the idea of presence which
is just being in the moment that you're
in not wanting or regretting or worrying
or
>> like a so be it that's why my daughter
and I have so be it
>> oh just come out so be it okay
everything okay
>> because
>> people just like I'm making movie in the
as you always think you try your best
then the result must be best.
>> Sure.
>> Yeah. You you you try your best sometime
work sometimes. those.
>> Well, that that would be interesting,
right? Because yeah, you're the actor in
a movie, so you could do a great job,
>> but you don't control the other actors.
You don't control the director, you
don't control the marketing.
>> You also you can control the audience,
>> right? Yeah. Exactly.
>> Somebody like it this part.
>> Sure.
>> Somebody that like that part.
>> Sure. So that's why I think the result
probably three things can describe
>> good
>> bad so if I respect three things
>> no problem at all
>> sure
>> but the problem is I only care about the
good
>> you want one which means that if the
other two happen then you're upset or
disappointed or sat angry
>> yes
>> or or someone can take good from you by
ruining it
>> and you're vulnerable that's natural If
you have this
>> probably people have this idea you know
just a percentage maybe this more than
50% is good.
>> Yeah
>> you cannot ask people 100% like you no
no one in the world 100% people support
you there. So when you understand more
things than just so be it you hate me I
know I understand your angle you like me
I appreciate I understand your level
you're you know you're thinking in the
middle say so also I understand so if
you open your heart you respect
everything you don't complain you know
it's okay
>> so one of the stoic philosophers his
name is Epictitus who I I write quite a
bit about he he would talk about how
we're all actors in in a play. Yes.
Right. We don't get to choose the role
that we're cast in. We're cast in a role
and then we have to act that part as
well as possible. We don't control if it
has a lot of speaking parts or only a
few speaking parts, if it's the villain
or if it's the celebrated laugh line.
Like all we can do is play our role as
best we can and we have to detach from
the results a little bit because
sometimes the audience loves you and
sometimes they don't.
>> Yeah. And for my understanding right now
is not just making movie the life is big
movie.
>> Yes.
>> You're you're the actor, you're the
writer, right? [laughter]
>> You're the you know performance you do
direct everything because the result
only
>> you will take it in the future.
>> And look sometimes you can be a good
actor in a bad movie.
>> Yes. Yes.
>> And what you don't want to be is a bad
actor in a good movie.
>> Yes. Everything you can you you
understand just acting you know you try
to
what I learned is training the mind is
important you need to help more people
understand them.
>> Yeah. So then you opened it that so be
it everything okay I understand yeah I
hope you're happy I hope you healthy
that's the way
>> well and how how can you make sure that
the goal that you have when you go into
a project this is something that stokes
talk about too the other metaphor he
uses he says if you only run races where
winning is up to you you will always win
>> and so his point is like if if you go
into a movie and the goal is this has to
make a certain amount of money
>> well that might not happen right other
other things impact whether that
happens. But if you go into a movie or a
project or a conversation and you say,
"I want to do my best. I want to have
fun. I want to learn something." You
know, these are all things that you get
to decide whether they happen or not.
>> Yes.
>> And so deciding what the goal is and
trying to root that goal into something
that's not based on other people as much
as possible.
>> Yeah. Yeah. You know they have a
different age the audience different age
different languages different maybe
religion so they like something they
don't like something just like all the
material put on the table say here's the
coffee here's the water this wine take
like doesn't mean this is right this
wrong this is
>> so I think
>> most important for me is I training
martial arts
>> through my almost the whole life
>> control the
move the body that's I call is a healthy
part
>> healthy I thought western a lot of
people learning how to keep their body
running you know fate look good but I
think mentally training is also very
important is the part of life
>> happy is the mental
>> yes
>> healthy is the physical healthy I think
more important that's why I want to
share uh I read Chinese book. This is
the first English book and try to share
how to training.
>> Well, a lot of Yeah, a lot of people go
to the gym, they run on the treadmill,
they lift weights,
>> but they do no mental training
whatsoever.
>> But if we don't do the mental training,
you don't know how to control the happy
who calls you not happy.
>> If you know why is cause you unhappy
then you solve that then you can become
more happy
>> also because in you know technology
improve a lot. I think re in the near
future maybe five 10 20 years healthy is
not a big problem. Maybe people can go
200 years old
>> but if mal not strong and enough you
lose balance.
>> You push your mind in the 200 years then
you say wow I need a lot of moving to
make it a lot of working to do it. Ah
what happens you know.
>> Sure. Yeah. If suddenly everyone lived
to be 100
>> Mhm.
>> but we didn't make any improvements as
far as the the mental side of things
>> Mhm.
>> that just means you're unhappy for
longer.
>> That's worse.
>> Yes. [laughter]
>> The idea of of health being fixed is
really only part of the equation. If
you're out of balance with the the
mental, if you don't have resiliency and
you know the things that you train the
mental side for.
>> Yes. Because I learning martial arts.
That's why I always thinking especially
in China we say 500 5,000 years history
what you learned is you don't make the
same mistake in your 100 years life but
you never know the future
>> so long a lot of things h happen you
didn't prepared
>> then you will easily get hurt get
something in the future
>> there's a line from an American
president that I like he says uh the
only thing new is the history you don't
know.
>> Yeah.
>> And so, yeah, when you look at 5,000
years of tradition
>> Mhm.
>> Sure, there's some technological
advancements, but basically people have
been struggling with the same things for
5,000 years.
>> Yes. The emotion part.
>> Yes.
>> Mental part, same thing. Love, family,
children, husband, you know, wife,
>> you know, how to work,
sake, diet.
>> But the material may changed. Before you
rent a horse, you know later on you have
a car, now you have a different kind of
car. You you don't need to drive. In the
future, maybe you have clothes,
everything you go to New York, you know,
easily. So the material change the
mental is similar love story, family,
take care, you know, this emotion didn't
change a lot. That's why we need
>> I think in the near future my is more
important than the this part. this part
of technology lot of company a lot of
people already doing it.
>> Yeah. As society becomes more prosperous
and yeah you're not a subsistence level
farmer
>> actually the emotional stuff becomes
more important because there's more room
for it. You're not just if you're
spending 14 hours a day in the field.
You don't have a lot of time to stress
about some of these emotional and mental
things. But but as that takes up less
and less time in a weird way the other
stuff
>> takes up more space.
>> Yes. And you think about it and I work
in I think of 15 years ago I work with
>> I work for
>> two terms I each turn two years
ambassador you know try to promote
>> things. Then that time they already tell
me uh you know the heart attack to cause
human death is is the number one and
cancer number two mentally
>> maybe number three but they say 10 years
later future mental will be number one.
>> Sure cuz you can cure the other things.
>> Yes the heart you know the technology AI
they can sure
>> maybe in next 10 20 30 years cancer
maybe can cure you know and other
things. So my mental very important. So
people right now I think a lot of people
you especially city a lot of young
people take maybe 30 minutes every day
training their body.
>> Yeah.
>> Then I want to share say wow
>> what about 3 minutes to take care your
mental training every day from the
little little you know
>> concentrate you know the my is training.
>> What does your mental training look
like? What do you do? When I was a
little boy, you know the just like a
athlete.
>> You need to focus, you know, you go
outside to performance, people like you.
You don't
>> how do you tune it out?
>> You don't think about it.
>> Evil yelling at you, you know, through
[laughter] something, you know, you do
your best on the street.
>> Yeah.
>> On the performance. That's a little bit,
you know, if too hard, you need to try
harder, harder, harder.
Yeah, you also very simple training but
you know later on you know making movies
you have I have philosophy training and
especially I become Buddhist then
training you then you will understand
more what cause you and not happy
>> what cause you suffering
>> right
>> it's us we're the cause it's never out
here
>> then you need to understand that people
say something
they like you where They don't like you.
Why you be happy? Why you angry?
>> Yeah.
>> The sound where you come from? How to
work inside? You look something you're
happy. Why you look at something happy?
>> The flexction change your mind. How do
you happy? If you can find all the
problem, how can cost? Yeah.
>> Then you can solve them. You can clear
[clears throat] it.
>> One of the ideas from the stoics. I'd be
curious what you think. This also comes
from Epictitis. He says, "It's not
things that upset us. It's our opinion
about things.
>> Yes.
>> Right. The it's out there, but it's when
it comes through and we process it
through here, that's where the
>> that was offensive, that was mean, that
was hurtful.
>> Yes.
>> That was amazing. You said I was all
that's our interpretation of it.
>> Yeah. Then your deep training because
they have a six six sense how to you
know communicate with outside what you
hear what you smell what you think and
the Buddhism they have a seven and eight
>> involved seven is your opinion different
with the others every everybody seven is
different you know eight is a maybe you
learn something put there it's oh so I
am familiar something you know
reincarnation
Oh, sure.
>> Does something stay in there like a more
than words? Maybe like a cloud. Yeah,
like uh usually I saw that you know you
have a cell phone just like your body
you change all your cell phone every two
years 3 years but
>> the data is
>> the data is still there
>> right
>> who's your friend who's the same thing
that's the software so that's why I say
both side we need to understand how to
work
>> and make you understand
when you see everything is possible
>> then you not disappointed because you
respect already
>> and you're not surprised because you you
knew that was one of the outcomes.
>> Yeah. The people sometime you grow up
you case you only see this things after
this too bad you cannot say wow I'm like
oh too special you know you wouldn't
open it see everything it's okay
>> saka who's another one of the stokes he
said the reason you want to think about
all the things that could happen
>> so you're not surprised he he says the
analogy is that the unexpected punch
hurts more
>> that the unexpected blow lands heaviest
>> and so the analogy I guess for fighting
is you want to think, well, they could
hit me from this side. They could come
from over here. Right? And it's not to
make you paranoid, but it's so you don't
get caught off guard. It's when we're
surprised when when we didn't even
conceive of someone not appreciating
what we're doing or that they could
laugh at us or whatever. Then when it
happens, we're devastated.
>> Yeah. So that's why in the book I write
down my English not good enough. I try
to explain you know there have a small
jelly in the beginning just like
everybody work you myself like a center
>> I do martial arts make money take care
of my family I do something I'm special
everything is me me it's a lot of
suffering a lot of struggling pressure
and I had a tsunami in 2004 with my
whole family you know two daughter
almost died so
>> in Indonesia the
>> uh Maldives uh just 2004 four.
>> You were there. You were on the beach.
>> I'm in the motives.
>> Ah.
>> Uh 800 I think more than 800 miles
there. But 1 hour later we get a hit. So
the water is here. My Jada, my little
boy, a little girl one years old take by
the water. I hold my older four years
old sister. Nothing to do. Even people
think you're the mushroom guy. You know
the physical. But in the nature when
they come
>> fly a wave
>> you cannot you cannot fight. So since
then I changed say I need to do
something helping the society people
like me give me the big name I want to
help them. So I started a foundation in
China to help more people in the
disaster. So I ask everybody donate one
yen per month like 12 cents dollar
>> per month put it together. So after 18
years we helped 62 million people.
>> Wow.
>> Uh we racing fund is uh almost 5 billion
R&B.
5 billion. So help more people just put
a little everybody a little bit little
bit little bit together they change. But
through that journey I'm so happy but
also more painful
more suffering.
>> Yeah.
>> Because you have a goal.
>> Yeah.
>> You help million. You want to help two
million.
>> Sure. You have to do the same
>> same thing even they say I not work for
J not work for me but you doing the same
thing
on the other foundation the other things
so same something that's big J also
suffering so [laughter] that's why end
of the day in past maybe 10 years I
study strongly study Buddhism Buddhism
and then try to figure out know me
>> you know me
>> to take your ego out
>> know me if know me everything is
>> that's come okay
>> that's okay the sample I make the sample
just like I'm in the water when somebody
threw the stone to me I will refund
>> but later on you have big you you know
they they don't like J they like JD they
put a stone in the water they have a
>> ripples yeah
>> you can feel it you're angry but you
don't want to re revenge
But later on now I try to learn is you
threw the stone in the air the ear
doesn't matter who yeah
>> be careful hurt that people be careful
the stone back hurt you because there
are no point
>> then just less happy less suffering less
everything both side then that's called
>> and do you have a meditation practice do
you meditate
>> yes 30 years meditate ation is the one
kind of skill
but meditation is not a goal. go is if
you in the learning beginning you have a
different kind of meditation different
kind of class people normally people
think meditation just do nothing do
thinking
[clears throat] they have a lot of
things to do yes
>> you know steps
>> there's a lot of stuff you got to clear
out first
>> yeah clear what cause until later on
meditation can help you different kind
of goal
>> really depends the goal where you want
to go then you learn what kind of
meditation
Then there have many many skills I call
the many many tools.
>> Yeah.
>> You can use ear to meditate listen you
can looking meditation uh
>> walking meditation
>> walking meditation drinking meditation
many many ways.
>> Yeah.
>> Then
that is the simple easy to understand
and using for daily life.
>> Yeah.
>> Yeah. And I I feel like more in the
martial arts world like again we we in
America it's like so are big and tough
you know the athletes but like you know
there were samurai warriors that like to
to do the gardening or the painting or
the tea cere there's something kind of
slow and meditative about it
traditionally
>> that is very beautiful which is a
meditative experience right the the
trimming of the bonsai tree or the the
the haikus you know the the different
kinds of sort of artistic means of
getting to that that quieter calmer
place.
>> Mhm. I think for I learning martial arts
first step is a physical skill.
>> Yeah.
>> Your internal external angry everything
revenge whatever you want to get a goal.
>> Yeah.
>> You need a physical become
>> very high level.
>> Yeah.
>> Sometime we talk about your sore. You're
holding the sore sore if is your body.
>> Yes.
>> You people cannot you know sore and you
in the together.
>> Yeah.
>> Mason together
>> to become one.
>> Become one.
>> Next level you don't need a sore.
>> Yeah.
>> You need a physical very strong and
before fighting you try to stop them.
>> Yeah.
>> Don't fight me.
>> Yeah.
>> Don't fight me. I will get you. I will
got you. I will hurt you. So that level
that level better than hurt people.
>> Yeah.
>> The second level is heart. You still
have a sorrow in the heart
>> but not physical.
>> Yes.
>> Sort. And the third level you don't have
a sore inside the heart. You don't have
a s. You try to helping more people.
Yeah.
>> You try to convince
>> this way. Keep balance. Everybody be
friends. Everybody you know this way.
It's quite close to highest philosophy
or religions. They're helping each
other. We're not easy living in the
earth helping brother sisters. Don't
fight.
>> Do you think some of that comes from
confidence? Right. So it's like
>> you know you can
>> and then you realize you don't need to
and then you realize that actually your
highest use is of service.
>> Yeah. Of course you also different age
young have a lot of energy want to get
this. I try to prove difference. I am so
strong.
>> I want to get
>> something. Yeah. Yeah. Then you get it
more confidence, more understanding
life. 30s, you you think about, wow,
they have reason, you have a reason.
Yeah. Then until later on, you think,
wow,
>> I don't really need that
>> much.
>> You know, three meal a day went bad
covering
good enough. Yeah,
>> I don't need that much. I don't want
Don't put a want become neat.
>> Right. a lot of people still
confuse want and need.
>> And it's also I think it's easier to
have that clarity when you've gotten a
lot of the things that you've wanted
because then you realize it wasn't that
great and you also I think you have the
confidence that you're like I did it.
You know it like there's something about
like if you were 20 and you were like I
don't need anything.
>> You you're not actually saying that from
a place of knowing. There's like, you
know, the story about sour grapes, like
where you're like, "Oh, I didn't want it
anyway."
>> There's something like until you've had
it or you've gotten up close to it,
>> you can't really know that you don't
need it.
>> Yes.
>> Cuz it's not based on experience.
>> Something Yes. Something maybe not.
>> Yeah.
>> Because I'm 34. I'm quite okay in Asia.
>> Mhm.
>> You know, actor, famous action actor.
You got something you want.
>> Yeah. But you look up American there's
always another there are many many
levels to go.
>> So after entertainment actor there have
a lot of businessmen so market a lot of
rich people you never go that high.
>> Yeah.
>> So
>> doesn't mean you need to go that high
you understand. Yes you there you need
to think about wow what do I need? What
do I want? If I don't understand then
end of the day 70 years old I'm still
say I want more. You didn't have to
conquer the entire world to know that
it's not that important.
>> Yes, I think your point is right also
right is
secured. What do you need?
>> Yeah,
>> that's very important. Secure say wow
that's I need I need this. After that
you need to think big picture.
>> Yeah.
>> If you don't understand if you are the
billionaire billionaire you still think
I want more. I want more. I'm
struggling. Right. It's still there.
That's why I think I need to understand
where living in the earth.
>> Yeah,
>> that's a maybe three dimension.
>> I think I think that
>> in philosophy and in meditation, you
know, often times if you're an ambitious
person,
>> Mhm.
>> a lot of what you're wrestling with
there is how to turn that volume down.
Not off,
>> but down a little bit.
>> Yes. Maybe just
sometime you kick kick back your
reincarnation the thinking come back say
look at
>> if you go that journey end of day you're
still suffering you need to understand
>> now you think about then you find a
different you
>> yes
>> the book can help you some
maybe movie some something you got more
information more book to understand
living and death what's the end where it
come come from where it goes how to
solve this lifetimes when you're through
that journey until one day you want to
say wow
>> I hope more people understand earlier
like my daughter you should understand
earlier and less suffering in your life
right be happy understand that's why we
share we want to share
>> sure
>> then we don't know really can help more
people or not doesn't matter I think and
that's I say to my teachers say if the
can help one person two three I'm so
happy
>> yes
>> if more I'm also happy
>> yes
>> I don't need a goal if I had a goal
>> big go back to the beginning
>> more than zero but it doesn't have to be
a certain number
>> yeah that's I I'm not a good teacher I
don't want to teaching people I just say
I'm like a you normal ball boy I through
my life journey learning the physical
part mental part I want to share my
experiences to everybody
If you like it, take it free. If you
don't like it, it's okay.
>> There's a different wheel to see the our
life and include future
the technology will hit us very very
quickly.
>> Yeah.
>> I did this book a couple years ago about
ego
>> and and and a friend of mine who trains
in martial arts was saying something
that I thought you might like. He was
saying that ego is like a floor. You
sweep the floor, you get it clean,
right? As we're always trying to push
ego away,
>> and then a week later it's dirty again.
[laughter]
>> That you have to always be sweeping the
floor. You have to always be sort of
doing the spiritual practice to to get
the, as you were saying, to take the me
out of it. That it's not something you
do once. You don't meditate once and go,
hey, I don't need to be the center of
the universe. It doesn't last. It's a
constant process. From my learning
that's one kind of philosophy. Yeah.
>> Even Buddhism have that kind just say
you need all the time always clean. Yes.
You know just like a big tree.
>> You have too much uh
>> to trim the branches.
>> You need to always you know every season
you need to change
>> fix it keep them healthy and good.
That's one way.
>> Yeah.
>> Also have the other way. say
to figure out
color tree.
>> Sure.
>> Even no tree.
>> Yeah.
>> Why you care about [laughter]
season lips?
>> Sure.
>> So there's a two different way. This is
slightly slightly slightly to understand
relative truth
>> and what universal
something more
>> when is direct go to the and cut that.
>> Yeah. that there's
like say they have a special words in
say they they have a mirror you need a
clean mirror every day if you're dirty
you cannot see your face then the other
master saying if there who where is the
mirror if no mirror yeah why you care
about the clean one you know there's a
two kind of way to learn really depends
the person want to slightly step by step
what quickly wins different teach. But
>> where where do you come down?
>> I learn both. I learn both. This is
safe.
>> I made it clean is safe.
>> Yeah.
>> But that way I also learn.
>> But
>> that means on the other maybe talk about
the reincarnation.
>> Yeah.
>> You never know how many times you
already learned.
>> Sure.
>> Maybe this is the last time.
>> Yeah. That's why you quick use the no
mirror no tree
>> because you if if we put a 100 times is
really
>> how do you know you're 100 or your 50s?
>> Yeah.
>> So if 50 is better use this way. If you
already likening on that way this work
>> also if the tree is ego and you think
you've cut it down and you have no ego
that's kind of egotistical.
>> Yeah. But no another tra is explain ego
where is the ego? Yeah.
>> In in our body where is the ego we need
to
>> we not meditate you know just put your
hands here that's jetty no that's hand
put it all the pieces
>> where is J who who suffering which part
you change change until you cannot find
the really really have jelly you need to
put everything together they're have
jelly
>> yes
>> now use the same philosophy you we talk
about a car there a car really car. We
put all the pieces saying there's a
wheel there, this this there this there
this there this there this there this
there this there this there this there
this there this this we cannot find the
car.
>> Yeah. If you slow down, slow down,
you're kind of smaller, smaller,
smaller. You even
>> the atoms
>> the islands then smaller thems
>> become the same,
>> right?
>> Then where is you? Where is me? You know
that that level. So
>> it's quite my English is not good enough
to explain that. Yeah. Chinese Chinese I
can explain. If that's way you cannot
find you
then I'll say no trade. I'll say
nothing.
>> Yeah. So uh I think what I learned is
very good and from my all the masters
they teach me compassion.
>> Yeah.
>> And also they teach me wisdom.
>> Yes.
>> They say if you do only compassion you
help other people that's why you're
suffering
>> because you need a wisdom because no one
can help the world. Everybody every
corner.
>> Yeah. You need the perspective.
>> Yeah. in this respect a lot of things
there that use reason try your best to
help whatever you can
>> one of the things you're talking about
in the book is is anger you have a great
line you said it's a honey tip but a
poison root [laughter]
>> you know my daughter did help me write a
English book because yeah 30 years ago I
learning sports by words English to make
a Hollywood movie [laughter]
but even now I didn't pay a lot of
attention on the language more more like
a meditation study you know training the
mind so when they ask me writing the
English book I say I don't know I only
can talk a little bit story but how to
put on words on water so I need my
daughter help me
>> well my my books are translated in a
bunch of languages that I don't speak so
[laughter] I totally
>> people say that's what do you like it
what do you want they say it's good
similar okay
They mail you a copy, you're like, I
guess it's good.
>> Yeah. Yeah. Sometime you want to put
more but my daughter both I have they
teach me they say you cannot put too
much what do you want to say because
they cannot digest.
>> Sure.
>> You need a little bit a little bit
little bit this.
>> But talk to me about anger. I think
sometimes people think anger is like a
good fuel especially in in combat sports
or in fighting like anger is
>> tough but you sort of make the opposite
argument in the book that it's
dangerous.
>> Yes. angry, you want to do something and
the result maybe make you more angry,
[laughter]
right? Yeah. Then you cannot solve
outside problem, you hurt your inside.
So you changed. If you're less angry,
if angry can solve all the problem then
I say everybody angry.
>> Yes.
>> But angry cannot solve all the problems.
Then you angry that the other people
also angry. So both angry and more more
more convinced maybe thousand years
still they hate each other.
>> Also it's like you see in sports what
why do people talk trash in sports? Like
why do people try to get inside the
other person's head? Because they know
if they insult you or hurt your feelings
and you get angry, you'll make mistakes.
>> You'll hurt yourself.
>> Yes. And then and then then we like no
but my anger is good. It's like
[laughter] no you see it in someone
else. You see the damage it causes. You
should be very nervous about it in your
own self.
>> Yeah. So if you do angry you you
understand where the angry come from you
you solve the angry then you become
stronger.
>> Yes.
>> If I'm standing there and you say hey J
your book is suck you're you're
something you're stupid you're just
yelling I'm so okay because I train you
it's okay respect. Thank you your
opinion. Thank you. Thank you. That make
you angry. So make you try to find other
words to make me frustrated. But if I'm
okay, everything okay,
>> then you don't need a revenge.
>> It's a form of strength to not be
triggered. Yeah.
>> Or if people can't upset you, then you
have strength.
>> Yeah.
>> Then you understand everything because
they want something.
>> Yes.
>> They use that words want to get some
respect.
>> Yeah. [laughter]
people like you they want to respect
something so it's open so angry hurt
yourself that's why I say don't angry
you know
>> uh if angry can help then make angry
don't help then just keep
>> yes
>> you can change you yourself then you see
the world totally different
>> that's what I learned
>> yeah and it's almost like the more
stressful or frustrating or difficult
the experience
the more you need to bring calm to it.
>> Yeah.
>> Because it's complicated.
>> Yes. And a lot of people I heard you
know people say wow I was so tired
recently the work you know work 20 24
hours or 18 hours a lot of work complain
[clears throat] complain say uh listen
why we need to work work just solve
problem. If no problem we don't need to
work right everybody working just solve
problem. People say the comedy perfect
comedy no problem. Why they need you?
They need a lot of machine is good
enough.
>> Uh so work when you appreciate. So wow.
>> Yes.
>> A lot of things I need to do today
because a lot of problem machine cannot
solve I need to solve. So in
>> still work. Yeah.
>> Still a hour really depends how do you
thinking.
>> Mhm.
>> You can enjoying this whole day eight
hour. Well, you can angry eight hours.
So, what way better for you?
>> Yeah.
>> That's I thinking.
>> Yeah. You can laugh or you can cry about
it.
>> Yes. [laughter]
And also forgive yourself.
>> Yes.
>> In the past, I tried so hard. I never
give myself
>> made a mistake. Yeah.
>> I cannot I'm angry myself. You know
something. Then you look back just say,
"Hey, 5,000 years a lot of people made
the mistake. Everybody make a mistake.
>> Forgive them. You are not a perfect guy.
>> Sure.
>> You need to say good and bad mistake
also your life experiences.
>> Yeah.
>> All the experiences make your life.
>> Yeah.
>> That's why you need to appreciate.
>> Yes.
>> Appreciate the mistake. If you don't
have mistake, you do know success
because you success every day the whole
life you thought is boring.
>> Well, one of the some of the mistakes
you talk about in the book, you talk
about growing as a parent. some of the
mistakes you made as a parent. That must
have been fun to write about.
>> Yes, because you know I'm traditional
Chinese people. I
>> I don't have experience how to be father
because I don't have father have idol to
see that you should do that. Also
traditional Chinese people just think
you know you work hard make a lot of
money then give them good education and
teacher helping good money go to the
hospital you know take care healthy take
care student that's good enough
>> then go you know I just through that
journey until one day I realize
I have a lot of problem the money cannot
solve all yes
>> and they can solve some problem but not
all problem. That's why maybe my
daughter they need something I forgot.
So the first trick is my daughter she
got some mental problem. Then
>> I just do nothing.
>> Yeah.
>> I don't understand that kind what caused
that.
>> I don't know how to help. Then I saw oh
you're ji you're learning Buddhism. You
know a lot of mental training.
>> But now they close the door. they don't
want to talk to me. It's how I doing it.
I suddenly think I need to learn. I need
to recover everything. So I turned on a
lot of work and then through this
journey try to everything I can with my
daughter become listener become their
friend. Yeah.
>> Roommate because usually I don't know
American culture the parents always
still say oh you should do this you
should do this. Yeah, you're the
[laughter] general. They're the soldier
like that way. But I
>> I thought doesn't work. So I slightly
slightly
>> need to change change. Become their
buddy.
>> Yeah.
>> Become their roommate, become their
friend. Then talk to them. They teach me
a lot. You know how to be parents, how
to be shar
sometime I need to learn.
Yeah.
>> Don't give opinion. Just hear. So I
learned a lot journey and of course
learning this can help me ego less and
less self self-center and less less
>> then they they become my teacher also.
So
>> it's like it's like wherever you need to
be challenged the most that's where your
kids
>> end up needing like do you know what I
mean? Like I feel like with my kids like
it's it's all the things that I struggle
with the most
>> that they are perfectly lined up to like
put the most pressure on you know
[laughter] yeah I still remember one day
yeah four years ago maybe one day my two
daughter come you know where I met in
Los Angeles I thought I'm a goodest
training my mind very calm very good so
you have something you know you don't
like me some hard talk about it then
they say wow your self center your ego
had [laughter]
>> I heard the ego is become evil
>> in my I say I'm not evil I try work so
hard in my life to protect you girls I
can bring my heart give to you
everything why I'm eagle how I'm so
angry so there we're struggling now they
say see you learn no self this big ego
>> I really think Wow, it's
I'm not good enough. So I learn I learn
next day, next day, two days maybe take
me two days and say sorry I'm not good
enough. I need to learn. So two years
later they say the same thing. I just
smile. I say okay. Even I'm I'm happy.
I'm smile. But four years later they say
something. I say wow good. What are you
talking? Yeah that guy J is selfish. J
is self-center. It's good. You can see
your also grow up. Yeah. Also grow.
>> Yeah.
>> Because they become my teacher, my
>> buddy, my roommate. I'm so happy I have
a two daughter. Uh four daughter. Yeah.
But this two they have a little bit
especially Jeda study Buddhist also. We
have the same conversation or
>> Well, each one of your kids has a
different parent, right? Because you're
growing like they like especially the
older one. You're the least experienced
with the oldest and then you're a little
more experienced with the next one and a
little more. So, like just as we're
growing and changing, our kids are
getting different versions of us because
we're in different places on our
journey.
>> Yes. I'm a normal guy. Normal person.
>> Yes. With the same Yes. Well, yeah. You
talked about in the book that like you
thought it was like, "Hey, I'll check in
when you're 18."
>> Yeah.
>> But a lot was missed.
>> Yes. Because um [clears throat] I'm
working you know during the 30 years 40
years I'm working a lot and my uh my
wife take care of them say I work for
them you know you go to work
>> after 18 you take care yeah
>> before 18 I already have a big problem
[laughter]
I try to work together then later on
later on now it's
>> And is that kind of how it was when you
were growing up is I mean obviously I
know you lost your father early but it
can be hard when you're like well this
is how it was when I was a kid. Yeah, I
was kids.
I don't have father pass away. You know,
mother didn't take care because I'm
living in the school.
>> Yes. So, you didn't really have any
either parents. No, you were you were in
school system.
>> Yeah. The school only have
>> the coach the coach like
how to use the bad words, you know, just
punish punish doing it. Doing it harder
harder doing it. Right.
>> So then you think your life is just
doing it doing it. Then before you know
they're later on we become friend they
talk about so dad you know when I was 11
I get my injured and the sports class I
go back I'm so hurt you tell me say say
no problem I hurt a lot more than you do
it stronger
>> next day you know months later you'll
become strong again he say I just say
father company finally come back finally
come back you need to say say oh sorry
daughter you value you tell me like
tough tough your training I said wow
that's I what I learned from my master
>> it's hard to give what you didn't get
>> yeah yeah
>> I didn't have experiences so that's why
I'm not a good enough I learn I still
learn
>> right now right now I'm learning every
day yeah you see you see now it's better
>> I have a book in there I want to give
you I think that's the interesting like
like there's something even about Buddha
like Buddha has a kid
>> and he leaves to go get enlightenment.
>> Yes.
>> I mean, maybe that was okay 5,000 years
ago or whatever, but but I think if
that's what enlightenment takes, I don't
like it.
>> That is not the only way.
>> Yeah.
>> For sure. It's one way.
>> Yeah.
>> Make me make everybody.
>> Wow. That's a princess. The whole
country is his, you know, everything you
got. All the human want get everything
you you say that cannot help.
>> Yeah.
>> Even you have power, money cannot have
that. So he tried to find another
solution. Finally he likening helping a
lot of people. But today you know Yeah.
Well I was 35 30 40 around there I want
to study become really really life like.
>> Yeah. And when I tell my master I want
to go to the mountain retreat and you
know something
fail master say get out of here go back.
you doing this way, you will destroy
Buddhism. I so how can you need a good
students? I'm so good. I can training
three years, you know, five years until
I'm lightning. Good guy, good go good go
get out. I said why? You see, look at
the modern days. People look at you like
a idol, good guy. Yeah.
>> And you have wonderful wife, daughter,
you know, pretty good life, you help the
society. Suddenly you're through. You
don't care about your daughter, wife.
You go to the mountain to study. A lot
of parents will say that guy mental
problem mental problem. You know he
don't care take care of wife of
children. He go there learning s strange
stuff. Don't learn in that whatever he
learned.
>> If it involves forsaking your
obligations and your loved ones,
>> what kind of enlightenment is that?
>> Yeah. Doesn't mean anything. So then
they say you go back you need to
continue even master say go back
continue make a hero I say I don't want
to hurt people even I'm working on the
side I'm struggling why I beat him
>> you know why I beat him say don't put
your likening Buddha you are just a
human beat up become hero in a normal
day you show your compassion you show
your stuff to people there have meaning
you're a real person have meaning if
you're too far away this people say get
out of here. You thought you needed to
go to a temple and learn from a teacher
but actually she was your teacher and
you're like yes yes that's that's
>> if I'm in the mountain never learning
that right never learning you every day
you go out even I say even yeah recently
I read a Chinese book then still there
have some people like like the book a
lot of people say help some people say
his mental problem why just make
continue make a movie make a movie make
money make something why he learning
Yes. Yeah. You need to understand
it's respect their thinking.
>> Can I show you the bookstore? You want
to go to the store? Let's do it.