Video summary
The video features Joe Thomas and James Buckley from *The Inbetweeners* discussing a viral clip where they criticize older generations for feeling entitled to special treatment, such as stretching their legs on trains or demanding respect without having earned it through sacrifice. The comedians contrast this modern attitude with the "old people" of their childhood who had lived through wars and rationing, arguing that today's seniors have not faced similar hardships and therefore do not deserve the same level of deference. They express frustration that young people are expected to tolerate disrespectful behavior from an older demographic that has benefited from a social contract which is now being dismantled, leaving younger generations struggling with high rents and stagnant wages while older voters often oppose welfare cuts for themselves even when those cuts would fund essential services like defense or healthcare.
However, the discussion quickly shifts to analyze polling data that suggests a significant disconnect between the attitudes of older and younger voters regarding national service and public spending. While over 65s strongly support mandatory national service and increased defense spending, they overwhelmingly oppose funding these initiatives by scrapping the triple lock on state pensions, revealing a one-way belief in the social contract where the young are expected to sacrifice for the old without reciprocal generosity. The transcript highlights that this generational divide is not just about individual anecdotes but reflects broader political trends where older voters often resist changes to their own welfare provisions while simultaneously voting against policies that would improve conditions for youth, such as free bus passes or universal winter fuel allowances, creating a dynamic where young people feel unfairly disadvantaged by the very institutions built by their predecessors.
A deeper layer of the conversation addresses the changing definition of poverty and how different generations interpret economic hardship based on their lived experiences. One speaker explains that older individuals often claim they know what true poverty is because they remember times when basic necessities like housing and healthcare were guaranteed, whereas today's youth may appear to have luxuries like cheap imported food but still cannot afford rent or save for a home due to the neoliberal shift away from state guarantees. This creates a mistranslation of reality where older people view current struggles as mere lack of discipline or access to cheap consumer goods, failing to recognize that the fundamental security of the post-war era has been eroded, leaving young people in a precarious position where they must spend half their income on housing while lacking the safety nets their parents once took for granted.
Ultimately, the video concludes by acknowledging that while broad generalizations about entire age groups are flawed and ignore the many older citizens who remain socially conscious and supportive of younger generations, there is a valid structural issue regarding how resources and respect are distributed across society. The comedians emphasize that young people do not wish to be lazy or ungrateful but rather seek a fairer system where dignity and security are guaranteed for everyone, not just the wealthy or the elderly. They argue that the current political climate forces young people into a defensive position where they must constantly justify their struggles against stereotypes of laziness, while simultaneously trying to advocate for the preservation of the welfare state that older voters often vote to dismantle, highlighting a tragic irony where the generation that built the safety net is now voting to remove it, leaving the next generation to face an uncertain future without the promise of stability.
Read the full video transcript
Joe Thomas and James Buckley, better
known as Simon and Jay from the
Inbetweeners, aren't known for their
political takes, but a clip on one of
their recent podcast episodes, which
they have, went viral recently for
making a couple of pretty wide
generalizations about the older
generation.
>> There was an old woman on the on my
train on the way in today,
>> and she had a massive problem with me
uh sat sat in front. She was sitting
with her legs quite stretched out and I
wanted I needed the seat that was in
front of her.
>> Yeah.
>> And I sort of gave her the sort of
>> Yeah.
>> the look, you know,
>> is it all right if I sit in that seat?
>> I'm just going to have to sit down here.
>> Got nothing from her.
>> Arrogant.
>> Yeah, they are. Yeah.
>> And um then when I did sit down, she
still wouldn't move her legs. I had to
straddle her. I basically straddled an
old woman on the way into work today.
>> I had to sit there with my legs open so
that her legs could go.
>> Yeah, that's
>> And I was a bit eventually she did move
it.
>> Yeah.
>> And I um again, I'm not aggressive. I'm
not going to I'm not going to vocalize,
but I did give a little eyes like
>> like a sort of
>> That's nice of you.
>> Thank you. Sar, but I'm being sarcastic.
>> No, I know. I know. I mean, it's it's um
>> But old people are
>> get booked for that. It's a booking.
>> Old people are are entitled. 15, 20
years ago, I would never have complained
about an old person wanting to stretch
their legs out on a train because old
old people had won wars and [ __ ] like
that.
>> Yeah. Now
>> that's where that's where the respect
your elders thing comes through. And I
was always brought up to respect my
elders. My my grandparents were uh in
the war.
>> Yeah.
>> Um I also knew my great-grandparents as
well and they were heavily involved in
the war
>> when I was growing up. So I'd always I I
always grew up respecting the elderly.
>> Yeah. Yeah.
>> Giving them letting them take their
time.
>> Yeah. Yeah.
>> They can do whatever they want to do as
far as I'm concerned.
>> But today's old people,
>> all you did was get born after the war.
>> Um, see the end of rationing and [ __ ] a
load of people in the 60s.
>> Yeah.
>> And take a load of drugs and [ __ ]
>> Bought a house for about a pound.
>> Yeah. Exactly. And now you now you're
sitting on the train going, "Oh, no. I
you owe me. I owe you [ __ ] all, love."
>> Yeah. They have this attitude of like,
>> "No, I'm old, so you should respect me."
But I want to be like, "But what have
you done, though?"
>> Yeah.
>> You're not the same as the old old
people. The old people when I was
growing up, they'd been through some
[ __ ] And you go, "Fucking hell."
>> Yeah. We should send them back to war
now. We'll get a battalion.
>> Send all the anyone
73 plus right now.
>> Off they go,
>> you should send to Ukraine.
>> They go to Ukraine and they stretch out
their legs. They can. And then when and
then if they if they liberate Ukraine
and if Russia tries to come in, they're
like,
>> if they liberate Ukraine Yeah.
>> for freedom and democracy and then they
want to stretch their legs on the train,
then I'll go, "Thank you very much."
>> But what I will say is if James wants to
find some older people with a social
conscience, he should look at Navar
Media's metrics, which shows we have
plenty of older people in our audience
who enjoy our journalism. And obviously,
I think broad strokes always really bad.
huge wild generalizations about entire
groups of people are never really
helpful saying well all old people are
like entitled or they're all expecting
of respect that they've not earned right
and I broadly agree with the idea that
everyone deserves some level of respect
in this country you should always be
treating other people with some level of
respect but as soon as people start
treating you with disrespect or have an
expectation of your own behavior towards
them that's when I start having a
problem and I do think that there is at
least somewhat of an issue with some
sectors of the older generation who
don't treat young people with a level of
respect that, you know, most people
would expect that everyone in society
should deserve on the grounds of they've
not done anything to be able to deserve
it. Much like James in that clip said
about the elderly. I don't know if
anyone here has worked in retail, anyone
in the audience has worked in retail,
but it's my experience that the worst
kind of customers unfortunately nowadays
usually tends to be the older
generation. And again, I'm saying tends
to be not all cases, of course not.
Again, these are only like a minority
here is what I'm talking about, but I'm
talking about a personal experience of
what it's like being in their situation
and dealing with a lot of the lack of
respect and a lot of talking down
towards young people that you get from
all generations today. Like the
discussion around needs, for example,
young people who are on welfare, who are
not in education, employment or
training, the level of mental health
issues amongst young people. And you
usually get hit with cannards such as
the youth don't want to work. The youth
are too lazy, the youth are faking their
illnesses, the youth just don't have the
get up and go and the gumption and the
desire to succeed that the old
generation had and we had it hard and
young people have it easy because
there's iPhones. But there's a point
that Joe Thomas made there where he was
like, well actually these people bought
houses relatively cheaply compared to
young people and we don't have access to
any of that right now. Now, on the
subject as well of going to war to
protect freedom and democracy, the poll
shows that the older generations don't
quite share the two comedians viewpoint.
When Rishi Sunnak announced a plan for a
mandatory national service for young
people before the 2024 election, a Yugaf
poll show that over 65s supported such a
move by 63 to 31%. This is despite most
of them never having been subject to
national service themselves. it having
been abolished in 1960 mean you'd now
have to be a man of at least 84 years
old to have ever done it. And it's not
just national service that they fully
support despite it not affecting them in
the slightest. When it comes to public
spending, the polls show that that
demographic has a broadly similar
opinion. When pled by Yugav earlier this
year, over 65 supported an increase in
defense spending, for example, at 706%
with only 17% thinking that it should
decrease or stay the same. This plus 59
point margin compares to minus5 for the
18 to 24s and plus4 for the 25 to 49s.
Yet in one of the follow-up questions,
the same sample was asked whether or not
they would support the triple lock being
scrapped to help fund an increase in
defense spending. And the 59 point
positive margin becomes a minus 62 point
margin as a whopping 77% of over 65s
opposed such a measure with only 14% in
support. And worth noting, however,
every age cohort opposed such a move,
showing that maybe belief in the social
contract could potentially only go one
way when it comes to certain sectors of
the electorate. And also caveats like
that's not going to be a clean way in
which you divide those people up. It's
not all the same people who said we
support increasing defense spending.
Say, well, I wouldn't want to lose the
triple lock to be able to pay for that.
But it broadly shows the direction of
travel. And there are other polls that
show similar things like this when it
comes to free bus passes for young
people. Old generations who do have bus
passes tended to not support it for
young people and young people supported
it for both. Young people also when they
come to caring for their elders, they
actually broadly supported keeping the
universality of the winter fuel
allowance for example rather than it
being means tested like the government
wanted to. So there's not this level to
which you want to see welfare cuts and
reductions in provisions for the older
generation coming from the younger
generation that there is in the other
direction. And again, just want to make
sure there's expertly caveated here that
this is only about polling samples and
how these things poll. It's not talked
about everybody, just the majority of
those that do hold those opinions that
again, I think unfairly disadvantages
young people in this country. Dalia,
what did you make of the clip? What do
you make of like the polling that comes
from older generations? Is it ever fair?
Is it ever fair to make such wide
generalizations off of like individual
moments on a train, for example?
>> Yeah, I mean, obviously, obviously not.
I mean, firstly, I love the idea that
millennials are like the old people of
today. They don't know they're born.
They're nothing like they used to be.
Like, I just think that's quite funny.
But also, I think it's not so much about
I don't care if if older people want to,
you know, be a little bit condescending
or whatever. It's kind of part of the of
getting older as you complain about
young people, whatever. My problem is
why do older generations keep voting to
remove the conditions that they had that
they succeeded in? Why do they keep
voting to take those conditions away for
younger people on a macro level? Um, and
you know, I I often find that um these
kind I'm always surprised by this kind
of polling because a lot of the boomers
in in my life are actually very
disturbed with how things are going in
the sense that they, you know, look at
their kids and they say, "Well, my kids
kind of did did everything ostensibly
right. you know, they went to school,
they got an education, they did a
degree, they got work experience, they,
you know, apply for jobs all the time,
and they don't seem to be able to get on
the ladder of adulthood. And a lot of
boomers in my life are like very kind of
frustrated about that. But then when I
look at the polling, I'm like, okay,
well, clearly on a kind of national
scale, that is not representative. But
obviously some of it is is kind of ego
and the sense of oh well you know I
don't want to ascribe the fact that I am
materially secure and that I was able to
have you know a decent job that paid
wages that allowed me to cover my own
you know to live a dignified life. I
want to believe that that was all me and
that was just my good decision making
and my you know savvy saving that did
that rather than there was actually a
broader environment that meant that my
hard work was I got something back from
society for that. But I also think
another issue is sometimes like a
mistransation of what poverty is across
the generations. I was um in a rural
part of the country a few months ago and
I got talking to this guy who I would
say is probably like Gen X boomer cusp
and he's a farmer and he's a farmer who
like he has a hard life like his work is
like manually intensive like it's very
physically demanding he's not and he's
not making loads of money from it he's
not a farmer
>> especially post Brexit when they lost
all the
>> subs he's not a farmer in the way that
like a Jeremy Clarkson is a farmer like
he is like you know he's not doesn't
live an easy life, but you know, he has
secure housing. He's always had secure
housing. He was able to, you know, give
his kids a good life. His kids went to
university and all of this. And we were
talking and he sort of said, you know,
that classic thing where he was like,
you know, people are people think that
they're poor now, but they don't know
what poverty is. Like if you saw what
poverty looked like in the ' 70s, you
wouldn't think that people are poor now.
And um you know, you see he's like my my
friend um he said that you know his
friend was a bin man and he's like all
their bins are full of takeaways like
they're just eating takeaways all the
time. You know if my mom could look at
what poverty looks like now she would
say oh you you know that's like
basically a luxury compared to what
poverty was like in the ' 70s. And I
said to him I was like I think that what
has happened is that what poverty looks
like has changed. So back in the day if
you were poor you still and you know
under the welfare state you still had
like the basic things that you need to
survive like you still had stable
housing you had access to a decent
health care service. You could send your
kids to decent schools. Um you often
lived like locally to your community so
you could kind of share the burden of
care work. So you had the basics and the
essentials of a good dignified life. You
just didn't have the luxuries you know.
So maybe like that's what it meant to be
poor. And what happened in the ' 70s
with neoliberalism is basically there
was like this fouian bargain that was
kind of made for us which said we're
going to take away all of those
guarantees. So you're not nothing is
guaranteed. Housing isn't guaranteed.
Health care isn't guaranteed. You know,
good health care isn't guaranteed. All
of the kind of basic infrastructure of a
decent life will not be guaranteed. but
what we will give you instead is access
to cheap consumer goods. So that was
kind of the the the the cell the promise
of of neoliberalism. So what you have
now is a generation of people in poverty
who might be able to like afford you
know a new outfit once in a while
because they can buy it really cheaply
off the internet because of you know
neoliberal globalization but they can't
make their rent. And so on the outside
you look, you know, you might look at it
as, you know, someone in their 70s and
say, well, how could you be poor if you
have a new pair of trainers and it's
like, well, if I if all I can do if if
after I pay all my bills, I have 50 quid
left at the end of my paycheck each
month, I can't ever save enough of that
to buy a home or to get private health
insurance now that, you know, the NHS is
on its knees. But what I can do is I can
take out a microloan and, you know, buy
a new pair of trainers on that in three
installments. So I think there's also
kind of a a problem of translation
between the generations of like what
poverty means now. Poverty back in the
day meant you could have the basics but
you didn't have the luxuries. Now it's
like the luxuries are kind of cheap
enough that you might be able to afford
them but the basics have become the
preserve of the very very wealthy.
>> 100% 100% I agree with that. And I mean
it's interesting like just again
personal experience here
>> and I think he kind of saw that as like
I think he was like oh that makes sense
you know
>> I think what when I hear the kind of
discussion about how they can be
impovery it is always the kind of food
people eat that's something so often not
just takeaways but also oh well they're
they're eating avocados they're eating
these imported Moroccan blueberries and
like avocados are 50p and little they're
not expensive I hate avocados for what
it's worth but like these things are
cheap these imported like what would be
seen those luxury food stuffs in ' 60s,
'7s, whatever it is, they're incredibly
cheap nowadays. They are just the same
price as, you know, meat and potato pie
like you would be able to make at home.
It's it's not a luxury good anymore, but
there's that again, there's that
cultural signifier that doesn't exist
there. And on back to the original point
about you having some one generation
having fought in the war and then a
generation that comes after that hasn't
gone through that same struggle because
you know the silent generation they not
only like were there for the war they
also post war built the welfare state
built the NHS built the same
institutions but then got voted away
>> by the people who voted for that ever
want to [ __ ] happen again. They were
like that was gnarly that like the war
was awful. I want to make sure that my
kids never have to do that
>> for there's a reason like it was it it
was horrific you know it was horrific at
home and also for people who served and
so that's why they built all these
institutions that were explicitly about
making sure that we don't have wars
again you know that's why a lot of that
generation was involved in Vietn the
antivietnam war protests because they
were like we're not doing this [ __ ] no
more
>> you know 100% 100% again it's really
worth pointing out by the way that This
is just in terms of like broader trends.
No one's trying to say everybody. No
one's trying to again we have made the
point specifically that we don't want to
talk in in wise generalizations because
of course we envir loads of older people
in our audience who are socialists.
They've been socialist their whole
lives, right? And they've been
frustrated watching the Thatcher
consensus destroy everything that was
built in the postwar period and they
want to go back to that way. They want
to find a way of preserving that. But of
course the it was a generation that
voted for thatcher that voted a lot of
that away in plurality not in in as a
wide kind of entire group of people uh
that that that would apply to
>> also like crucially when I talk about
that kind of fouian pact where it was
like we're going to take away you know
the welfare state and instead we're
going to give you like cheap consumer
goods. Young people are constantly
voting to be like, "Please, we want it
the other way around." Like, "We don't
want this [ __ ] no more."
>> Exactly. Please, we want to give you a
good pension. We want to give you a
winter food allowance. We want to make
sure that you have your dignity in your
own. We just want it as well.
>> We just want, you know, to be able to
not have to spend 50% of our wages in
rent mostly to a landlord who's of the
generation who's getting the triple
state pension, right? Like that's
mostly, I think, what young people look
at when it comes to that kind of stuff.