The Gap Between Who You Are and Who You Could Be - Jordan Peterson (4K)
Watch on YouTubeVideo summary
Jordan Peterson argues that life's inherent difficulty and brutality necessitate a moral obligation to strive for remarkable things, warning that failure to give everything leads to bitterness and cynicism, which he identifies as a pathway to darkness. He posits that truth is the ultimate adventure because it aligns one with reality rather than manipulating words to avoid responsibility or gain undeserved advantages. While acknowledging that naive optimism often ignores malevolence in the world and within oneself, Peterson contends that true wisdom emerges not from reverting to naivety but by substituting courage for it after being "bitten" by experience. He emphasizes that cynicism is a dangerous intermediate state; one must move beyond it toward faith defined as the willingness to act on propositions despite overwhelming odds, effectively riding large waves with good will rather than retreating into solipsistic fantasies or despairing nihilism. The discussion extends to identity and reproduction strategies, where Peterson contrasts high-investment human relationships with low-investment animal behaviors like those of mosquitoes. He critiques modern culture's tendency to reduce sexuality and self-worth to short-term hedonic gratification, noting that individuals who practice such one-night-stand lifestyles often develop psychopathic or narcissistic traits over time. Citing Russell Brand as an example of someone who experienced fame but ultimately faced despair and anxiety due to reliance on chemical aids and transient relationships, Peterson illustrates how abandoning long-term commitment leads to hopelessness. He connects this personal decline to broader societal issues like population decline in the US, predicting a demographic drop by 2100 despite immigration efforts, arguing that without high-investment strategies for reproduction and responsibility, society faces an existential threat akin to a "downhill cliff." Peterson further explores the nature of identity, asserting it is not merely internal feelings but a concordance between one's actions and relationships with others. He introduces his concept of the "subsidiary model" of governance, where individuals scale their responsibilities from self-care to family, community, and broader society, contrasting this with isolated hedonism or tyranny. Using the metaphor of Pinocchio, he warns against three temptations: lying, acting (adopting false personas), and becoming neurotic by retreating into pleasure islands like Pleasure Island in Disney's version. He stresses that sanity is distributed across the world rather than confined to the brain inside a skull, urging people to avoid "Luciferian intellect"—the pride of placing one's own intelligence above all else—and instead cultivate humility by attending to their ignorance and asking stupid questions to fill knowledge gaps. In his upcoming book tour scheduled for late 2019 through early 2020 with plans to visit Africa, South America, and Southeast Asia after an American leg starting in January, Peterson aims to publish a work he hopes will be the best of his career yet more difficult than previous titles like *Maps of Meaning*. He intends to address atheistic arguments by reframing belief not as superstition but as faith in goodness itself, arguing that science relies on metaphysical axioms such as truth being understandable and beneficial. Peterson challenges the Enlightenment narrative that separates religion from science, pointing out that universities grew from monasteries and that without a religious substrate believing in objective good, the scientific enterprise collapses. He concludes by advising gratitude for the privilege of public speaking, urging performers to treat audiences with respect despite potential hecklers, and managing post-show exhaustion through counterproductive activities like watching *Trailer Park Boys* before winding down properly for future performances.
Read the full video transcript
you say you are morally obligated to do
remarkable things
why well I think partly because life is
so difficult and challenging that unless
you give it everything you have the
chances are very high that it will
embitter you and then you'll be a force
for darkness and not good and
so you know the the fact that life is
short and can be brutal can terrify you
into
hiding and avoiding but it it can also
you can flip that on its head and
understand that since you're all in
anyways you might as well take take the
risks that are
adventurous and that's a very good thing
to
understand and what is also useful to
understand in that is that there isn't
anything more adventurous than the
truth this is something that took me a
long time to figure out well you can
craft your words to get what you want
you know and people do that all the time
they craft their words so they can avoid
taking responsibility for things they
should take responsibility for they can
craft the words to gain an advantage
that they really don't deserve that's
what you do when you
manipulate and the problem with that you
might say well why not do that if I can
get what I want and the answer that is
you aren't necessarily the best judge of
what you need and it's easy to be
diluted in what you want and that's the
sort of delusions that people chase if
they chase
power if you decide instead that you're
going to just say what you believe to be
true you have to let go of the
consequences and you might think well I
don't want to let go of the consequences
because I want to control what's going
on but what you miss then is Adventure
because if you don't control what's
going on you don't know what the hell's
going to happen and maybe that's
exciting and actually there's no doubt
about it and then you have the
additional Advantage if you're
attempting to say what you believe to be
true and attempting to act in the manner
that you think is most appropriate
that's genuinely you and you have the
force of reality behind you and
obviously that's what you have if you're
trying to say live in the truth is you
have the force of reality behind you
that seems like a good deal then you
have the reality and the adventure so
why is that a moral obligation well if
you hide and you don't let what's inside
of you out and you don't bring into the
world what you could bring and you
become cynical and bitter you will start
doing very dark things so you'll start
in not only will you not add to the
world what you could add but you'll
start being jealous of people who are
competent and doing well and work to
destroy them
so that's the pathway to hell
really so one of the trends that I've
been railing against most recently has
been cynicism is this pervasive belief
that everything is terrible and it can't
get better and the people who believe
that it can improve a dumb and
delusional and the problem
and I I don't know where it comes from I
don't I don't it's the beginning of
wisdom cynicism this is part of the
reason why it's hard to combat
you know because people start out naive
and naive people are optimistic but not
really they're just naive and naive
people have no idea that there's say
malevolence in the world they have no
idea that there's malevolence in their
own heart they're sheltered and
dependent and when that breaks it often
breaks into cynicism and so cynicism is
actually an improvement the veils have
fallen from your eyes exactly exactly
the problem with cynicism is that
especially if it's allied with a kind of
arrogance is that you can end there and
that's a big mistake so then the
question becomes what once you once
you've been bitten hard and you're no
longer naive well that is very hard on
your optimism let's say so then the
question is how do you restore that
without reverting to the naivity which
you can't do anyways without blinding
yourself once you've been bitten and the
answer to that is you substitute courage
for naivity and you and you regain your
optimism as a moral imperative right so
one of the things you might ask yourself
is well if the future is likely to be
catastrophic in a variety of different
ways which is definitely the case both
socially and personally then what
attitude should you bring to bear on
that and the answer might be well if you
were courageous and faithful and I can
explain what that means then you would
conduct yourself in in a manner that met
the future headon with the presumption
that you can manage it and this is the
presumption we should bring to bear
politically now
these the people who are using fear to
Garner
power point to the various apocalypses
that might befall us and it's difficult
to counter them because the future is
always an apocalyptic Horizon like
everything can fall apart and and has
before and might well again and will in
fact in your life as you age and die and
so it's very easy to conjure up an
apocalypse then the question becomes the
question becomes not is that apocalypse
potentially real because the answer to
that is yes but what attitude should you
have towards that naive that's not good
cynical that's that's better but it's
still not good it's another form of hell
and it also tends to make the potential
apocalypses more likely well so what do
you have when you move Beyond cynicism
and what you have when you move Beyond
cynicism is wisdom and that's not naive
it's Courageous one of the things that
religious people have done relatively
badly especially in recent years is
theyve failed to delineate the
relationship between faith and courage
you know people like Dawkins and the new
atheists they point to Faith and they
describe it as something like belief in
foolish
superstitions but that isn't really what
faith in the deepest sense means it
means that you are willing to act out
the proposition that you can ride the
wave no matter how big it becomes and
that we can all do that together
especially if we do that in Good Will
and I think that's that's a much more
it's a much more appropriate way to
confront the future and it's also the
proper medication for cynicism now the
other thing the cynics see the other
thing about cynicism that's interesting
too is that cynics aren't cynical enough
about their own cynicism right because
you can get doubtful enough to start
doub
the validity of your own cynicism it's
like what makes you so smart what makes
you the judge of being and the Coline
kids were like that you know they
decided that existence itself was
unsustainable given its cruelty and that
the proper response was to put up a
giant middle finger to man men and God
right
well here's a way of being cynical about
cynicism how does your cynicism let you
off the hook right how does your
cynicism justify your desire to avoid
necessary responsibility and to pursue
your own short-term hedonic gains it's
like why aren't you cynical about your
own doubt and that's that's another
place where wisdom begins it's like that
so that's two
right cynicism beats naivity but it's
not the ultimate destination and you
should be cynical enough to question the
moral validity of your own of your own
resentment and your own what would you
say your own turning away from the world
the way that I see it given that we
don't know the future given that much of
our motivations are invisible to
us we're not a Crystal Pond that we can
see
into you have to have some form of
delusion about what's going to happen in
the future you're trying your best to
see the way that it's going to be but
given that the glass could be half empty
or half full why not have a delusion
that's going to be useful to you one of
Hope even in the face and the
understanding that things might be
difficult and that there's going to be
obstacles yeah there was a there was a
line of social psychology that pursued
that argument for quite a while that
made the argument that people had to
have positive Illusions about the future
and that that was the fundamental way
that people staved off Despair and
bolstered their self-esteem but I don't
think I don't
think we need to separate out the
distinction between fantasy and
delusion you do have a fantasy about the
future you have to because like you said
it's not structured so you have to you
have to provisionally map the future
that's what a plan is what a strategy is
right but that doesn't make it a
delusion like it becomes a delusion when
the map Bears no relationship to the
underlying territory so if you have a
strategy for the future you know maybe
let's say that your strategy for the
future just for the sake of argument is
that you have 5 million YouTube
subscribers in 3 years well well you
have no
evidence of the strict sort that that's
how it's going to be because Anything
could happen between now and 3 years
from now let's say
but
you there's no reason to call that a
delusion it's a it's one it's one
hypothetically possible path of
potential and then you can make the
sacrifices necessary to bring that about
so even though it's a fantasy because it
something that isn't there it's not a
delusion it's a delusion when you're
ignoring elements of your own experience
that would inform your fantasy more
effectively you're ignoring them so that
you can live in a positive
representation of the future without
having to pay the appropriate price for
it one of my favorite ideas I learned
over the last couple of years is the
inner Citadel from isai bin do you know
this MH so isai bin says when the
natural Road toward human fulfillment is
blocked human beings Retreat into
themselves become involved in themselves
and try to create inwardly that world
which some evil Fate has denied them
externally that's a delusion often if
you cannot obtain from the world that
which you really desire you must teach
yourself not to want it if you cannot
get what you want you must teach
yourself to want what you can get this
is a very frequent form of spiritual
retreat in depth into a kind of inner
Citadel in which you lock yourself up
against all of the fearful ills of the
world mutual friend Henderson explained
it in a simpler way if your leg is
wounded you can try to treat the leg MH
and if you can't then you cut the leg
off and announce that the desire for
legs is misguided and must be subdued
and I think that we see this everywhere
well okay so you so imagine that you lay
out a plan and it meets with an
impediment and it knocks the slots out
from underneath the plan okay now you
Retreat okay now you have an option when
you're retreating and one option is to
construct a world in fantasy where
you're taking revenge on those who
wronged you and getting what you want
that's that's a pathway to Madness so
often people who develop serious
delusions do develop um what would you
call them their their compensatory
fantasies and then they start to dwell
in them and often for hundreds of hours
so the the kids again who shot up the
Coline high school they dwelt in a
fantasy world for hundreds of hours
before they undertook their Dreadful
actions right but you can also flip back
back into yourself let's say and you can
this is like this is like confession and
atonement it's the proper way to think
about it is you can think about what it
is that you did wrong or insufficiently
that led to the collapse of your plan
right so that's the first investigation
I made some sacrifices I attempted to
bring about a particular form of the
future it didn't happen okay why well
the world is set against me and the
cosmos is evil and there's no God and
I'm bitter and cynical that's one
potential explanation right poor me
right and and I'm not trying to be
flippant about this because sometimes
people's dreams are quite realistic and
they still fail catastrophically you
know it can be brutal you know maybe you
did make a lot of good decisions and you
suddenly got ill or someone in your
family did and everything went to hell
on you it doesn't have to be because
you've done something cardinally foolish
that you fail you know it's built into
the structure of the world but doesn't
matter you can also Retreat into and you
can say something like all right I need
to retool my conception of strategy but
also potentially my conception of goal
you know maybe I'm looking in the wrong
place maybe I have to look somewhere
else and you can open yourself up to a
revelation so there's a gospel statement
that's very relevant to this so Christ
tells his followers that if they knock
the door will open if they ask they'll
receive and if they seek they'll find
and so it sounds like it sounds magical
it sounds like like the sort of thing
that the new atheists would have a field
day with but that isn't that's not an
wise interpretation of that saying the
proper interpretation is something more
like a recognition of the way thought
works so imagine your plans didn't work
out okay now you sit down and you say to
yourself I'd like to
know even if the world was conspiring
against me and my failure was 95% % the
fault of external occurrences and other
people what did I do that wasn't as good
as it could have been and where did I
fail to look so that the probability of
my failure was higher now now to ask
that question you have to want the
answer that's that's what it means to
knock or to ask or to seek this this is
no joke it's like you have to want to
know and it's a very painful thing to do
because especially if you had given it
you're all to the degree you are
able and you have reason to be
bitter you're going to be searching for
the errors that you still made and
discovering your own errors is always
extremely painful right especially if
they're errors that you're in love with
and so you have to be willing to strip
yourself down that's what humility means
fundamentally and then but the advantage
is this is why it's so useful to listen
to people you might find out where
you're
stupid and then you could start stop
being stupid and so one of the reasons
you confess your sins let's say is
because you want to discover where
you're insufficient now it's painful you
know it's painful to encounter an
impediment in the form of someone else's
opinion that might show you where you're
blind and ignorant or willfully blind
even but the advantage to that is you
can rectify the error and then as you
move forward you're stronger you know
one of the things I taught my kids and I
hope Le at least somewhat successfully
was that
you should always ask a stupid question
and and that doesn't mean the sort of
question that someone who wasn't paying
attention would
ask if you're listening to
someone and you don't understand what
they're saying and you reveal that
you're revealing your ignorance you know
and maybe you're in a room full of
people and you think you're the only
person stupid enough to not get it which
is very rarely the case by the way the
thing is though if you if you reveal
that ignorance to yourself and to the
other person they can Rectify it and if
you do that a thousand times you're not
ignorant anymore and and this is a real
Pathway to success too you see it you do
this because you ask real questions in
your podcast and Rogan does this okay
Rogan's always trying to be a little
smarter than he already is and then that
works iterated like if you ask a
thousand dumb questions and you listen
to the answer then you know a thousand
things some of them deep that you didn't
know before so that's the that's the
advantage to searching your soul let's
say for the for unrequited sins and
attempting to atone that's not a
delusion right it's an attempt to set
yourself right it's the opposite of a
delusion even though there can be a
Fantastical element to it yeah the uh
conversation around people who try their
best do as many things right as they
could and yet still fall short because
the world is random and and unfortunate
things happen happiness as far as I can
see it sits in the gap between
your expectations and
reality but the problem here is that
people who have high standards often end
up feeling a lack right how can people
who strive like this avoid feeling
despondent at falling short of their own
high standards I've heard you talk about
the Statue of David saying something
like you are not all that you could be
yeah and as soon as you posit an ideal
you begin to compare yourself to that
ideal so well part that's a good
question I mean um the ultimate ideal is
also the ultimate judge because the
ultimate ideal is is something against
which you fall far short and that might
be so painful that you can barely stand
it but then what you do is you you you
two things I suppose is you lower the
ideal and you raise your estimation of
your Poss of your potential and what do
I mean by lower the ideal well if you're
you're comparing yourself to someone or
even to a future self and the Gap is so
painful that it paralyzes you then
you've created a dragon that you don't
have the tools to master and so what you
have to do is you have to scale the
dragon down to size and you want to
scale the dragon down to size until it's
a size that you are willing to move
toward however small that is now you
know if you're here and you're deal is
here and that Gap is unbearable then you
reduce the Gap and you reduce the Gap
and you're going to have to do that
anyways because you're not going to move
from where you are to perfect in one
Fell Swoop right there's going to be
incremental steps so you have to fill in
that that hierarchy of
progression
with with a high enough resolution
representation so that you can start to
move forward and and then you should be
butress there's another gospel comment
that's very interesting it has to do
it's called the Matthew principle and
the Matthew principle is to those who
have everything more will be given and
from those who have nothing everything
will be taken now it's brutal because it
implies that reality works like this
when you're moving up you go like this
right and that's pretty nice that's a
lot better than this but when you're
going down you go like that right it's
like downhill downhill Cliff okay so you
want to avoid the downhill path well if
the uphill path is like this which is
like exponential let's say or geometric
then what that means is
that it doesn't matter how big the first
steps you take uphill are even if
they're trivial even if they're shameful
in their in their size because you're so
useless that if you're if you're
disciplined in that you'll speed up
extraordinarily rapidly and so that's
the good news you might say is that you
can take very small step STS even ones
that might be shameful in their size and
you have to admit that to yourself but
once you get the ball rolling it doesn't
roll in a linear fashion it rolls in a
geometric fashion and this is a really
good thing to know because it can take
the sting out of the realization of your
own stupidity it's like yeah you know
everybody has their weak sides let's say
things they're embarrassed about when I
first started going to the gym I was
like how old was I 198 5 23 and I think
I weighed 135 lbs and I was F 6'1 very
very thin a TW right 27 inch waist
something like that I smoked like mad
and I drank too much like I wasn't in
good shape the
first the first attempts forward I took
in the gym I went to this swim sze class
Jesus it was me and this like really fat
guy young guy probably not in any worse
shape than me and like seven old women
over 70 and they could outswim me like
it was pretty damn humiliating and so I
did a semester of that and got myself in
somewhat better shape and then I started
to go to the gym to work out to lift
weights and that was also rough because
you know I'd be underneath the bloody
bench press trying to lift 75 lbs off
the off the rests and you know some
muscle-headed bastard would come over
and tell me how to do it and it's like
yeah thank you but you know it's
embarrassing and lots of times people
won't do things like go to the gym
because they're so embarrassed about how
they look or what sort of shape they're
in and it's a pain to start at the
bottom
but you start at the bottom where you're
weak and if you want to rectify what's
weak you have to accept the fact that
you're at the bottom and that the first
steps are going to be painful you know I
it took me about 3 years but I stopped
smoking and then I stopped drinking and
I gained 40 lbs of in like 3 and a half
years something like that I basically
had to stop doing that cuz I had to eat
like six times a day it was crazy but I
got a lot more physically confident and
a lot
more coordinated cuz working out with
dumbbells makes you coordinated right
because it it exercises all the small
ligaments and the tendons and so my
lower body in particular got a lot more
coordinated then I could dance so that
was better when I was going out dancing
because I did a lot of that in graduate
school and but the point of all this is
if you're going to rectify your
weaknesses you have to admit your
insufficiency to your own shame now if
the gap between you and your ideal is so
great that it paralyzes you you shrink
that right we'll get back to talking to
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checkout one of the things I've been
talking about in the live shows is your
comparison group is incorrect the fact
that you know we have the opportunity to
sit down and listen to anybody on the
planet right the best Minds the best
athletes the best thinkers the most
articulate that are alive right now or
listen to the people that have died that
were around when video cameras existed
and you can compare yourself to that
group yeah but that's not your
comparison group if you have the impetus
to sit down and listen to me and you
waffle on for three hours about these
deep topics these interesting ideas you
are so already selected out of the
normal group you're already already
asking yourself questions that almost
nobody almost nobody else is right but
because your comparison group of people
that are unbelievably High performing I
remember before I started my podcast I'd
listen to to you or to Sam or to Joe and
I'd think God that recall is is amazing
it's so it's like that they they've just
got this identic memory and everything
that they've ever read is able to come
to the surface and they're able to say
it in this way that's completely
seamless and all the rest of it you go
okay well are you really person that's
never recorded a podcast before going to
compare yourself to Joe Rogan man that's
recorded a thousand and spent 10,000
hours on stage and done all of this UFC
commentary and done all of this stuff in
terms of TV is that really who you're
going to compare yourself to and it's
unfair and the problem that I see is
people who have big dreams for
themselves and want to do great things
they like to set their sights High yeah
and yet they feel despondent In the
comparison so I think well there's a
pride in that too e like can be I want
to be well or that's who I should be
comparing myself to right that's the
pride and the pride is something like I
should be that or even I could be that
it's like well maybe you could but
you're certainly not going to do it as
you already pointed out without the
apprenticeship right so you could say
that the despondency is actually is is
in proportion to the to the false Pride
now I wrote a chapter in I think my
first book which was compare yourself to
who you are today not to who someone
else is it's sorry I I mangled out to
some degree but you get the point the
proper comparison group for you is you
yesterday because you can make first of
all you're the you're your you're the
only control group that's appropriate to
you because you have a certain set of
talents and possibilities and
limitations and tragedies that are truly
unique to you and so you might be
comparing yourself to someone else on
some Dimension but it's not a reasonable
comparison because you don't know what
talents they were blessed with and you
also don't know what opportunities they
had that you didn't Etc it's just not a
reasonable comparison it's a lot better
to think about who you were and then to
think well could you be somewhat better
in some Dimension and the the positive
thing about that is the answer is almost
always yes now you can Orient that
transformation towards some Stellar
Target and that a reasonable thing to do
but that doesn't exactly mean that you
should compare yourself to that Target
aiming at something and comparing
yourself to it are not exactly the same
thing plus your bloody comparison is
also a delusion you know that's another
thing that you have to understand is
that you look at the person you're
jealous of and really what you're doing
is you're you're looking through a very
narrow aperture at a very thin slice of
their life you're looking at the thin
slice of their life that's turning out
the best but you're also looking at a
thin slice of their life that's marketed
to be the best right and you have no
idea what the horror of that person's
life might be in its totality and you
have no idea if like if the deal was say
you wanted to
be Russell Brand there's a good example
you want it to be Russell Brand you want
it to be as charismatic and as famous as
he is well your real
wish is that you get to have everything
Russell Brand has but none of his
problems well come on I mean that's just
it's just it's no wonder that a vision
like that would make you despondent
because it's it's naive it's resentful
it's jealous it's bitter and it's
unreasonable you have to take the good
with the bad you have to take the bad
with the good and people very rarely
think about that when they're thinking
about you know the famous people they
think they'd like like to be there was a
recent interview with Elon Musk where he
said something my mind is a storm I
don't think most people would want to be
me right they may think they would want
to be me but they don't they don't know
they don't understand what do you think
of that elon's someone that people
probably look up to and admire and
aspire to be one of the downsides to
high level genius is you might describe
it as hypermania
so here's a simple test that people can
do so this is a test of something called
verbal fluency and verbal fluency is
associated with creativity and so a ver
here's a simple verb verbal fluency test
write down as many four-letter words as
you can in three minutes that begin with
t okay that's that's pretty constrained
four letters and T or or write down as
many words as you can in three minutes
to begin with S that's less constrained
all right so
there's quite a powerful correlation
between the sheer number of words that
you produce and your lifetime creative
achievement right especially in the
artistic and verbal
domains that's different than vocabulary
vocabulary is how many words you
understand fluency is how many words you
can produce in a given Dey of those
words yeah well people vary to a degree
that you can hardly imagine so some
people if you get them to do the
four-letter test in 3 minutes they'll
write down like 12 words and some will
write down
150 and the ones who are writing down
150 their minds are going at a hypomanic
rate they're just thinking five times as
fast yeah without any remission
whatsoever and you know when that gets
completely out of control you have manic
you have someone who's Manic and there's
nothing fun about manic that's where the
word maniac comes from from and someone
whose manic has a thousand different
plans Each of which are one sentence
long that they're hyper enthusiastic
about they'll spend every scent of their
money pursuing them and things just go
immediately to hell and so that's the
that's the outer limit of pathology on
the creative front and someone like musk
who's clearly a genius that's what he's
contending with in his internal
landscape now I'm not saying that he's
manic because I see no signs of that but
someone that creative is on that edge or
you see someone like Ben Shapiro I mean
it's very interesting to talk to Ben
because and Russell Brand is the same
way Shapiro speaks I think more rapidly
than anyone I ever met but if you're
with him you see very clearly that he's
probably thinking five times that fast
and that's a lot and when I was writing
maps of meaning which was my first book
I had a very difficult time shutting off
my mind I was obsessed with that book
and so I was writing about three hours a
day and then I was thinking about the
material like for 12
hours as and the thoughts came
as way faster than thinking they
probably came about as fast as I can
read I can read about 12200 words a
minute if the material isn't
overwhelmingly dense and so it was just
nonstop thought for like 16 hours a day
that's part of the reason I started
lifting weights because if I was lifting
heavy enough think 12200 words a minute
while I've got 100 pound on my back it
was enough it was enough to shut it down
and it was also one of the reasons that
I drank because that was another thing
that would shut it off yeah well I I
think the price that people pay to be
the person that you admire is just such
an interesting frame to look at someone
like Elon Musk my mind is a storm I
don't think most people would want to be
me the price that you would have to pay
in order to be me is not one that you
would but you're one of the richest men
on the planet and you get to you know
dance on stage and and release cars that
bu proof and put rockets in space and
stuff well yeah but what about all of
the baggage what's the price what's well
he also he also appears to me to be
hyper conscientious and I know people
who've worked with him like musk isn't
just a creative genius he's also an
extremely conscientious engineer which
and really conscientious Engineers they
have very interesting Minds I like
talking to Engineers because my
brother-in-law is a great engineer and
when when he understands something Jim
when he understands something thing he
understands how to build it out of atoms
right like he understands it at every
single level and musk appears to me to
be someone who's this rare combination
of hyper creative but also hyper
conscientious and I know that he works
all the time yeah does that sort of uh
hypertrophied executive function help to
Wrangle some of the diffuse Creative
Energy oh we're going to put it into
this one thing at least for a while and
then we'll move on to another thing yes
yes definitely definitely you Eric
Weinstein's a good example of someone I
hope Eric isn't annoyed by this but Eric
is unbelievably creative but he's not
particularly conscientious and so his
and and I think he found an occupation
where that works extremely well because
he's he I don't know if he's still doing
this but he worked with Peter teal for
quite a long time as his idea man right
and Eric's an extremely interesting
person musk is hyper creative and as far
as I can tell hyper conscientious and
the conscientiousness does Focus you
know it it and and that lots of people
who are creative aren't conscientious
well it's rare like if you're one in the
there's no correlation between
creativity and
conscientiousness okay so if you're one
in a thousand if you're the most
creative person in a thousand and you're
the most conscientious person in a
thousand you're one person in a million
and musk is probably more like one
person in a 100 million right something
like that maybe more but or maybe a
billion right
maybe yeah it's interesting to consider
the changes that happen to people as
well as they as that their platforms as
the scrutiny around them continues to
increase obviously this has been a
journey for you over the last you know
nearly approaching 10 years now of was
it 2006 was that pH c16 2016 2016 yeah
sorry um how have you found Fame change
you what's been impacted or changed due
to the the scrutiny and the surveillance
and the Adoration and the
criticism well the first thing that
changed I think was that I saw misery on
a scale that I hadn't really seen it
before you know I had worked as a
clinician for a long time and i' worked
with say 20 people a week and I was
always in the realm of difficult
existential problems wrestling
with my clients's problems alongside of
them and I liked that a lot and then I
had my research and I had my family and
various business interests and so that
misery in some ways was contained and
boxed in and I had a lot of structure
around that to be able to function
despite the fact that you know I was
neck deep in 20 people's serious
problems which I really like by the way
when when I started speaking on a larger
scale and meeting more and more
people this scale of demoralization
really hit me I didn't know that I
didn't know how deep the demoralization
in our culture had become and I think
that was especially obvious to me at
that point among young men now it looks
like this is Jonathan Height's research
is indicating this that possibly young
women are even in worse shape but for
whatever reason most most of the people
I was meeting at least to begin with
were young men I think it was probably
because most of them far more people on
YouTube are young men and
so the it was shocking and brutal to see
how much
demoralization
how widely spread the demoralization in
our culture
was other than that and that that was a
real shock and it it was very hard on me
I would say um
everything else about it has been at
minimum ridiculously
interesting I have an unbelievable
wealth of opportunity I'd be a fool to
be anything but abjectly grateful I mean
the misery that I saw was a shock and it
hurt me and it it was part of what made
how did that how did that impact you did
it change the way that you see the world
at
all it made me understand more deeply
how important it was to offer people an
encouraging
word I could see that so many people
were
dying psychologically or actually for
lack of an encouraging word and so it
made being in the position to provide
that much
more necessary mean part of the reason
that Tammy and I too are const
LLY is because it seems to be good it
seems to be a good thing you know we've
even seen changes in the audience so
five years ago six years ago when we did
our first tour a lot of the people who
came to the talks were in pretty rough
shape there were more men than there are
now like the proportion of men to women
was higher and the men were generally
there alone and they were a lot of them
were looking pretty ragged around the
edges and now five years later half the
audience comes in suits like it's as if
they're dressed for a wedding most of
the guys are there with some woman um
the the audience members are doing much
better and the lecture events are
extremely positive you know if you
looked at my life from the outside you'd
think that I was in a constant storm of
you know aggravated controversy but all
of that virtually all of that is virtual
it's just in the online world now it
touches the actual World from time to
time because I am being pursued by my
regulatory College inario yeah yeah yeah
which is you know mostly just an
annoyance and a Preposterous annoyance a
Preposterous expensive and timec
consuming annoyance but apart from
that everything that's happened around
me has
been positive H that's a strange thing
too
positive at such an intensity that even
that is
daunting you know you'd
think it's hard to imagine that you
could be in a situation where things are
so positive that you can barely stand it
but but I am in that situation and it's
quite something to contend with I I was
fortunate I suppose to some degree that
it didn't happen to me till I was old CU
I've never really I've never really got
accustomed to it I've had a thought
about this observing what's happened to
you and you know the Weinstein are a
good example of this too we often hear
the Perils of getting Fame too young the
McCoy Culkin of the world the Britney
Spears of the world you know uh
individuals who don't have any sense of
identity being thrust into a
non-representative experience of the
world and they're completely
unmowed but I think that there's an
equally interesting question to ask okay
and what happens if you think you know
who you are if you've spent de decades
five decades six Decades of your life
understanding your place your status the
trajectory that you're on and then out
of nowhere you get ripped away from all
of the areas of reference all of the way
markers that you thought you knew and
now you're just floating in the air I
imagine that could be even more
disquieting in some ways
well when everything blew up around me
to begin with it was stressful I would
say because my job was on the light my
university job and I never thought that
would happen I
mean my when I worked at Harvard Anna at
the University of
Toronto that was all positive like I
really liked working with my graduate
students I had at least cordial
relationships with my with my fellow
faculty members at Harvard they were
more than cordial at the University of
Toronto most of the faculty members that
I started to develop friendships with
were also those who ended up moving away
and so and they were often people who
got offers from other places and you
know they they would disappear and so a
lot of the friends I developed at the
University of Toronto went elsewhere and
so I didn't get as tightly tied
in with regards to Friendship networks
among my peers as I had at Harvard for
example but I had great relationships
with undergraduates and with my graduate
students that was plenty like I loved
working with my graduate students and so
it wasn't like I was pining and alone
not at all and I had a good network of
friends and
um and so then that was threatened and
really disappeared in
2016 um and my clinical practice was
threatened and so that was
unsettling I think there were things
that continued though even when I was
teaching as a university Professor the
way I taught
wasn't
typical the things I taught weren't
typical I thought for decades you know
eventually someone's going to find out
what I'm teaching and and you know
there's going to be trouble I couldn't
believe I was allowed
encouraged to teach what I was teaching
um but you know the universities and
this was particularly true of Harvard in
the
90s that's how they were structured what
was so rebellious about what what you
were
teaching well there wasn't really
anybody who was concentrating on the
Nexus between say architect
ideas archetypal and religious ideas in
Neuroscience so that wasn't a thing I
mean there was a few people Yak panp was
one of them who a lot of the researchers
who were interested in the Neuroscience
of emotion became interested in deep
narrative because they started to
understand that our emotional life is a
story that's a good way of thinking
about it and that we're guided you know
we're Guided by our emotional instincts
and what are emotional instincts do is
put us into certain stories that's what
it means to be in love for example is
that you're in a love story and it's not
it's not uh a particular balance of
oxytocin and endorphins that you are
aware of it's not broken down to its
constituent Parts no definitely not part
of a narrative that you tell yourself
about what this means and how this feels
right right well and it's interesting
that the Instinct manifests itself as a
story and so I was very interested in
narrative and story and I and also see
no psychologist study Carl Yung like
literally virtually none really now oh
yeah yeah oh definitely not I mean
psychology psychology really developed
in some ways as the materialist
antithesis to
psychoanalysis so Freud and Yung and
even Adler to some degree they were off
limits for
for scientifically trained behavioral
psychologists and that's what I was and
am like I trained at Migel there were no
courses in psychoanalytic theory at Mill
I read Freud and Yung completely on my
own uh flying in the face of the advice
that I was getting even from my
well-meaning graduate supervisor who was
a great guy and who never got in my way
in the least quite the contrary but I
was warned for example when I went on
the job market not to talk about the
things that I was truly interested in
and I ignored that by the way and what
that meant was some places that I went
to apply for a job didn't want me but
then Harvard did so that worked out
quite nicely you know and that's one of
the advantages too also of being true to
your own vision is that you won't get
what you don't want see I didn't want to
go work somewhere where they wouldn't
want me I wanted to go work somewhere
where they wanted me so my strategy was
well this is who I am and if you don't
want me you know that's a drag because
I'm looking for a job but by the same
token I'm not going to pretend to be
someone other than who I am so I can
work here what a stupid way of starting
your career well that goes back to the
truth right telling the truth what are
you going to if you tell a sufficiently
seductive lie what is the best that you
can hope for right the person that
you're telling the lie to falls in love
with a projection right right absolutely
well when I applied to graduate school I
wrote a crazy admissions letter and I
basically out who I was flaws and all
and what I was interested in and two
people three people bit and the one that
I liked best partly because he was at
Mill and I wanted to be in Montreal was
my graduate supervisor Robert Peele and
he knew what he was getting and we had a
great time I still work with him like I
had one of the best relationships with
Bob that I've ever had with anyone in my
life and it's lasted four decades and it
was because
like Bob's a very honest person we were
very different he's very practical he's
a very good administrator managerial
type although he's he's super smart he
had an exhaustive knowledge of the
relevant
research psychology literature and I
came in you know flying on a mat of
psychoanalytic theory and philosophy and
religious ideas very very different
although we shared a real deep interest
in the practicalities of research and he
taught me how to fall in love with the
more scientific end of the research
distribution but the point I'm making is
that he knew he knew what he was getting
right from the beginning and so did I
and that worked like a charm there was
no re reason for any sort of subterfuge
and it turned out that our his talents
and mine dovetailed extremely well so
and we had a blast I loved working with
well like that's why we been working
together for 40 years I traveled all
over North America with because we also
started a business and uh it was great
it was
great the thing is you know if you tell
people who you are and an opportunity
opens up it opens up for you yes not for
this thing you've created this lie this
this story that Douglas Murray told me
about one of his first bosses at an
early newspaper that he worked at I
can't remember the gentleman's
name this guy is a legend within the
industry he's been working for a long
time he's accumulated a number of uh
haters and and fans and toward the back
end of his career as Douglas is starting
his he decides that he wants to release
a West End play about the life of Prince
Charles in rhyming
couplets adventurous as as West End
plays go and obviously there was all of
this scrutiny because he was this very
welln individual within the publishing
world and uh opening night by the
halftime interval there was no one left
in the entire Auditorium including the
cast
and this guy was devastated right and he
was mocked in the press and all the rest
of it apparently Douglas saw him shortly
afterward and asked him kindly he was
like look like what were you thinking
West End play about the life of Prince
Charles and [ __ ] rhyming couplets he
said well Douglas I followed my
instincts and instincts that may
sometimes Lead You Wrong mhm but they're
the only thing that's ever led you right
right right and that stuck with me
because yeah well well there there
there's something very relevant there
too on the instinctual front Okay so
things will beckon to you and call to
you and you'll have intuitions about
which pathway to take and you will in
all likelihood follow those because what
else do you have you have these
orienting
instincts this is another reason why you
don't
lie CU if you lie and you practice lying
you pathologize your instincts and then
your intuitions lead you wrong and so
there's a sin that's laid out in the
gospels it's the sin against the Holy
Ghost and it's unforgivable and people
have been debating for like 2,000 years
about what this particular sin is but
it's something
like the pathologization of the
instincts that Orient you if you
sacrifice your relationship to the truth
you warp your vision and then you can't
see and then one day it'll be dark and
there'll be sharp things in the fall in
front of you and you'll wander right
into them because you've pathologized
your own Vision yeah you don't want to
lie because you you program yourself
falsely and then you automatically see
what isn't there and then of course the
world will slap you in the face
continually and you'll think oh my God
the world's such a pathological place
when the truth of the matter is is that
no you just keep running into things
that you refuse to see and then you
think well the world's made of nothing
but obstacles it's like well you put the
obstacles in your own path and you did
that by developing these complex
self-serving delusions a story that you
tell other people about who you are that
isn't true you're trying to lay out a
map that bears no relationship to
reality and you keep wondering why you
wander off the path and into a pit it's
like well how could it be otherwise if
see if you really un this people have
commented to me many times about my
bravery and I I I don't like that I it's
it's it's not
right I'm afraid of different things
than the typical person maybe that's a
good way of thinking about it I'm way
more afraid of the consequences of
saying something that's false or
wandering off the appropriate path than
I am of whatever consequences might come
for saying what I believe and doing what
I believe to be the case I'm way more
afraid of that you
know I've been reading the gospel of St
Matthew I'm I'm writing a book at the
moment called we who wrestle with God
and one of the things Christ says to
people continually is to not damage
their vision is to not
put that's the best way of putting it
don't olude your eye you can see what's
in front of you if you're willing to see
it and if you're willing to see it the
terrible OB many of the terrible
obstacles in life you can just walk
around but if you blind yourself
purposefully to follow your own narrow
self-serving delusion you're going to
run into terrible things and terrible
people and the terrible part of your own
soul all the time that's what you should
be afraid of well the best thing that
you can hope for if you do do that is to
fluke success living somebody else's
life right right great wonderful
yeah exactly you get to be you get to be
a successful fraud I remember this
documentary about Ron Jeremy I think
they called him the Hedgehog he was this
famous porn star I've seen a music video
with him in yeah yeah okay not one of
the world's most attractive people
physically and you know he lived in this
very interesting world he lived in this
world he was stopped constantly on the
street by people who thought Ron Jeremy
was a
hero right so he was in hell because
the people who admired him were the
people who
admired he was surrounded by the people
who thought that he was an avatar of of
success right and so he got what he
wanted I
suppose he had easy access to easy women
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wisdom and wisdom at checkout well let
me give you let me give you this this is
why I think the beginning of the incel
movement and the black pill movement was
born out of pick a partistry the origin
if you trace it back using internet
history of the incel blackpill uh
ideology was a I think it a subreddit or
a website called Pua hate pickup artist
hate and what it was was a group of men
who had been through the pipeline of
pickup Artistry yeah and come out the
other side with a very jaded and even
more jaded view of the world even more
jaded yes and I'll tell you why so what
happened Happ s if a guy learns old
school mid2 norts pickup
Artistry is you realize that there is a
particular set of actions a script that
you can run which makes it more likely
that a woman is going to go to bed with
you right right right right but what you
realize when you do that as you learn
how to neg and do Kino escalation and
tell them that story about the [ __ ]
fight outside or whatever your script is
that you're running you then begin to
see just how far away that person is
from the person that you actually show
up as right who you are and this
extravagant Persona that you need to
convolute into existence in order to get
this woman into bed makes you feel worse
even F the gap between where you are and
what you have to do in order to achieve
the thing that you want now what you
don't realize is that there are a
million other ways that you could become
sufficiently Charming to get this person
to like you this is by actually doing it
example this is just one that happens to
be robust and easy enough to write down
in a book and easy enough for it's
basically a form of scripted
psychopathy so what a psychopath does is
feain competence right so most
psychopaths are very emotionally stable
and so one of
the early stage markers for competence
is self-possession and calmness and so
if you're not an anxious person you've
got an edge on that already and most
psychopaths are very high in emotional
stability and so they look confident
because confident people tend not to be
that nervous like if you're doing
something you're expert at well you're
not nervous because you know how to do
it okay so the lack of nervousness is a
hint to competence well you can feain
that you can feain competence you can
feain confidence that's what the pickup
artists teach now I would say there's
even some utility and what they do right
because if you're dependent and bitter
and resentful and charmless and
self
destructive and nervous and socially
unskilled the probability that you're
going to be successful with women is
very very low okay so you should be
other than who you are now if you start
putting on this Persona then you could
think about that as a new suit of
clothes and you could learn through
through that how to fill in the gaps
take it until you make it absolutely
absolutely but if you take on that
without doing the effort necessary to
integrate that in a genuine way then all
that's happening is that you're you're
being rewarded for being fake yeah right
and that's part of the problem with that
too is that you're practicing learning
how to manipulate people in a
psychopathic way and if you practice
that of course you're going to become
jaded like there's nothing more jaded
than a psychopath
I mean that's that's the ultimate
extreme of jadedness and if you practice
manipulating especially if the women
happen to be reasonably good women if
you practice manipulating them and
you're successful then you're learning
to be one you're learning to be one
horrible person now you know as your
completely useless unproductive and
undesirable former self you weren't
exactly Stellar to begin with but
substituting psychopathy for that what
sort of like substituting cynicism for
naivity now that's a complex problem I
mean part of the reason that people like
Andrew Tate are so attractive to young
guys is because they do put up
that
confident that false confidence Tate's a
complicated guy because it's not all
false you know real people are
complicated the way that like villains
in in comic books
aren't hates a fighter it's clearly the
case that he's got a certain degree of
physical bravery that's real all
right there's an element of what he says
that's very attractive to bed bedroom
basement dwelling losers because he's at
least there out in the world you know
taken the blows and he's got a fast car
and he's flashy and he's attractive to
women but a lot of what he's done
especially with women doesn't just
border into the psychopathic it crosses
the line and that's not a good model
it's not an optimal model for people who
are trying to progress but it's a
strange thing because just as cynicism
is an improvement over naivity right the
capacity to be dark is an improvement
over the lack of ability to be dark at
all and so Tate is attractive in the way
that the shadow beckons to people who
are undeveloped right because it does
it's like you're you're neurotic and
you're dependent and you're repressed
because you're immature and harmless
well one way out of that is to stop
being harmless and one of the things you
can say about Tate is that he's not
harmless right well that's that's a it's
a virtue now it's a virtue that has to
be bracketed it's like cynicism is a
virtue compared to naivity but it's not
it's not virtuous in and of itself it's
a step on the way and so maybe you can
learn how to Fain confidence and you can
learn how that works and maybe that's an
improvement I had a guy in my clinical
practice who got involved with the
pickup artist community and he told me
taught me a lot about it and one of the
exercises that their initiates had to do
was to go out and ask 50 women for their
phone number in one day and that's a
great exercise you know and I'm not
exposure therapy approach anxiety
absolutely absolutely getting over your
fear of rejection right and 50 times
they'll do that because you're going to
get rejected the vast majority of times
likely 50 times although generally that
wasn't people's experience you know if
if they were even vaguely skilled they'd
at least get a false phone number out of
the deal but then they could they learn
that the rejection wasn't as
catastrophic as they thought but more
importantly they learned that they could
continue moving forward in the face of
rejection so the thing that it makes me
think about there is intellectual
humility and how tightly people hold on
to their beliefs that if you believe
that you are always is going to be right
that there is nothing to learn outside
of you and that any kind of admission
that you might be wrong is tant amount
to destruction it does exactly the same
thing you need to and it goes back to uh
asking stupid questions being prepared
to ask the stupid questions and look not
like the most informed person in the
room but also importantly nowhere near
the most stupid person in the room
because you're the one that's asking the
question well the stupidest person in
the room is the person who doesn't know
and won't ask or even worse who doesn't
know and won't ask and acts like they
know that's not good at all yeah there's
a from your see that's part of that idea
that you should love your enemy so you
might say well why should you do that
well your enemy is going to be your
harshest
critic now it's possible that if you
have a very good enemy that he will show
you flaws in your character that you
didn't know were there and so that's a
it's a
very it's a very strange way of looking
at the world to think that you should
welcome an attack you should it and this
is but this is right it yeah I'm saying
that with all due caution let's
say the most the more vicious the
attack the more of your potential hidden
flaws might be revealed have you found
that to be true oh definitely but I've
also found
that the attacks force you to contend
with it to to see if it's there right to
to test it I suppose the attacks that
have come after me that have been most
successful they they're almost always
journalists and they're usually British
female journalists but not always we
produce a a nation of hardhead
journalists yeah well and faith in
journalists is the lowest in the UK and
anywhere in the western world and I can
see why you know but there's some
Advantage there's some real advantage to
facing someone it's a Pharisee problem
in in the
gospels Christ was always contending
with these Pharisees and what the
Pharisees were always trying to do was
to lay a verbal trap for him so is a
Pharisee a person Pharisee was a was a
Jewish sect okay and the Pharisees were
very legalistic in their interpretation
of Mosaic law and so they were sort of
they were hypocritical the way they're
portrayed in the gospel S as they're
hypocritical by the book moralists and
part of what and most of their morality
was for show they like to pray in public
they like to be seen being holy at least
that's the criticisms that are levied
against them and what they're always
trying to do in the gospel accounts is
to lay a verbal trap for Christ so that
they can expose him as a heretic and
kill them right so every single thing
they say is a snare of some sort and
there's lots of journalists like that
Nelly Bulls who wrote an article about
me for the New York Times which was a
very devastating article in many ways
and
very Serpentine and and
subtle she 3 years
later she wrote another article about
what it was like to work for the New
York Times when she was working there
and the tricks that the journalists
played including her and she said that
the game was to devastate someone else's
reputation in the attempt to boost yours
right so you could think about it as a
game of comparative moral standing so
the journalist's trick is to trick you
into saying something that will end your
career essentially their social status
stands on the shoulders of yours AB
absolutely absolutely and so now the the
advantage to being in a situation like
that is that you have to step if you
step extremely
carefully and you're fortunate then you
evade the traps and then the interview
tilts hard in your favor yeah and so the
most the interviews that have done me
the most good in the long run were the
two interviews that were most hostile
one
by channels 4 Griffin Kathy Kathy new
Kathy Newman Cathy Griffin and Kathy
Kathy at least had a sense of humor
another one by Helen Lewis who had no
sense of humor at all and doesn't seem
to have learned anything at all in the
interim but I think that I think that
one has 80 million views now twice as
many as the Kathy Newman interview like
it just keeps racking up views and it
was because Helen
Lewis she has like 50 tricks or 100
tricks Kathy had like four you know and
they were pretty blunt and she had a
sense of humor about them but Helen
Lewis she was just all tricks and lots
of them and smart you know and it's
quite something to talk to someone who's
quite smart and quite educated but all
tricks and so but how does it feel
looking back on those too they were very
formative time it was kind of the
inflection point or one of the
inflection points I suppose for yourself
as well yeah how does it feel looking
back on that I remember you said at the
time it took you many days to recover
from that kind of cantankerous sort of
adversarial interview is that does that
seem like a different lifetime or is
that still very much sort of with you
well I'm a lot healthier than I was then
so those sorts of things wouldn't have
the same effect on me now as they did
then because I was Ill it took me a long
time to recover from you know serious
bout I mean the first time I talked to
Sam Harris not that Sam played tricks
like I like Sam and we've had very
productive
conversations I was so ill when the
first time I talked to Sam that I could
barely sit in my chair talking to Sam
Harris makes you ill that's the No No
not not at all no no Sam and I have had
very productive conversations that was
another good example I suppose of the
utility of an adversarial conversation
yeah you know I mean Sam comes to a
conversation like that pretty well armed
but it's very helpful because it forces
you to look in nooks and crannies that
you might not have looked in and to be
crystal clear to the degree that that's
possible about what you're actually
saying the idea of of loving your enemy
is something I've been playing with a
little bit recently there been I guess
my platform's getting to the level now
where uh there's a reason for someone to
have a bullseye pointed at least
remotely in my direction because there's
no point in trying to take somebody down
that's got nothing that's got no status
why would you why would you invest the
time your the step that you're going to
get in terms of your status standing on
their shoulders is so small that no one
so it's a backhanded compliment yeah in
some ways yeah um but you're right man
some of the some of the criticisms that
I've got I was reminded by a friend
recently about this uh have been some of
the best inflection points very
uncomfortable and to see it as a gift to
think about that thing as a gift it's
like I know that you weren't doing this
to make me better yeah I know that you
weren't doing this to try and to try and
benefit me and yet and yet yeah in
reflection it's like Alchemy it's like
how Rory Sutherland calls it Alchemy
taking something that was bad I I had
this reflection as well well we we've
learned my family's learned like when
when a public attack occurs there's a
massive opportunity nested in it if you
can reorient it's like okay this is bad
this is vicious this is not this does
not look good and maybe it could take me
out take us out is there a way is there
a way we can play with this that will
not only neutralize it but twist it in
the other direction I think the thing we
did that was most effective on that side
of things was when I was written into
Captain America as I spoke to you that
day I spoke to you that day that it
happened yeah the magical magical super
Nazi floating Nazi or whatever yeah yeah
yeah well it was shocking right it was
it was very shocking and then Olivia
wild yeah the that was shocking too yeah
yeah there's a Litany of yes yes well
and it it became increasingly
Preposterous and and the Olivia wild
episode was one of the that was so
Preposterous that it was almost
immediately laugh mercifully that film
was so badly made and I'm pretty sure
that she'd cast her boyfriend as one of
the got rid of someone that was super
competent and put somebody in that was
pretty incompetent uh and I think that
that kind of caused it to flub but yeah
man the the the thing I've ended up
becoming really good friends with one of
my harshest critics it's so strange uh
and yet makes complete sense afterward
uh you had a how did you end up making
friends so I got criticized uh by a pair
of podcasters who um do this they they
kind of take down or or they have a very
critical eye of much of the of the
podcasting world and they they did an
episode about an episode that I'd done
and have a right of reply thing oh yeah
uh Sam's been on to do it uh who else
has been on to do it I I did it couple
of other Constantin kiss being to do and
um I I went on and there was a bit of
like I listened to their show I think
it's a very Illuminating way to see how
people that have a different perspective
about what's going on in in your world
see it and uh I was like yeah I got the
opportunity to go on and have a
conversation and I did and I found them
to both be like way more Charming than I
thought that they were going to be and
uh I've ended up both Chris and Matt all
Matt l so but with Chris like we must
speak once a month every couple of weeks
we one of us will just ring and we'll
catch up about what's been going on in
the world and he has a very different
sort of worldview to me he lives in a
different area of the world he's a a a
psychologist studying religion I think
and and uh sacred rituals and stuff like
that rituals rather than
religion and now he points out blind
spots that I don't see and that one
particular
instance was and it was really
uncomfortable because this was still
this was three years ago or something
now maybe and I'm still you super
uncomfortable about it and oh my God
these people are going to take me down
and they're both academics and they're
really really well educated and they're
going to be smart and they're going to
say things that make me look silly and I
said things that made me look silly and
picked a particular episode where blah
blah blah and yet in reflection it's
been that one instance and the
subsequent rumination about it was one
of the biggest inflection points for me
going
from having blind spots that I hadn't
seen to that and I I almost think that
the degree of discomfort that I went
through was mandatory because had I not
felt so much like fear and anxiety and
embarrassment about the fact that I'm
going to it's going to be out there and
there's going to be all this focus and
attention in not a nice way and there'll
be tweets and all the rest of the
stuff that was sufficient uncomfortable
to force me to actually genuinely look
at the things that I was doing that I
was getting wrong and I'm sure that
there's a million things I'm still
getting wrong but yeah it was it was as
much a gift as it could be we'll get
back to talking to Jordan in one minute
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slod wisdom here's another thing I spoke
to David gogins about this last year
about how uh I was bullied as a kid and
I was quite unpopular in school and I
was an only child so I didn't really
have many people to back me up you know
in the schoolyard or whatever and I for
a long time had a chip on my shoulder
about the kids that mistreated me in
school as you might
expect and then I got toward you know
maybe a few years ago and I really
really started to reflect on it and
realized that so many of the things that
I valued in myself were the light side
of something dark that had been created
during that time in school so um my
complete preparedness to just spend time
on my own means that I don't mind about
moving out to a country where I don't
know anybody and trying to make this
podcast thing work or spending hours and
hours working or researching or
recording podcasts or doing intros or
whatever it is like all of those things
um not having a super tight social
network as a kid meant that I wasn't
beholden to anybody when I grew up that
I I didn't feel the need to have as much
uh um support as I go along to do stuff
now other sides of it haven't been so
great because I still seek validation I
still a lot of validation because that
was something that I was missing as a
kid um but yeah realizing not only you
probably wouldn't be here if it wasn't
for the things that you went through
okay there's step one and then step two
is and I'm quite grateful for what I've
done and then step three would be
something like wow I'm proud of myself
for having turned something that was
negative into something that's positive
but then another level above that would
be
wow so maybe I should be thankful yeah
right well we know we were talking
earlier in the podcast about what is the
appropriate attitude towards the future
and I would say well we could put past
present and future in the same bin say
well one of the things that you want to
do is practice gratitude that's one of
the primary religious rituals you might
say is the practice of gratitude and you
might say well my life is so horrible do
I have to be grateful for and I would
say that's
that's for better worse that's still a
form of
blindness right I mean people can have
very very difficult situations can be in
very very difficult situations and it's
in those difficult situations where the
search for gratitude becomes something
that is by necessity deeper and more
difficult but that doesn't mean it's not
appropriate you know and there is there
is a very tight association between
loving your enemy and being
grateful in spite of the terrible things
that occur in your life I've been
writing about the Book of Job and job is
a story of unjust suffering
fundamentally God deems job a good man
so we have it on God's word that job is
actually a good man and then all hell
breaks loose partly because God makes a
bet with Satan which is you know a hell
of a thing to do and says do your worst
he's not going to turn on me no matter
what you do and so job despite his
torment he becomes very ill he loses
everything he has his friends he becomes
ill in a way that's disfiguring his
friends come around and laugh at him and
tell him that he's a bad man and that's
why all these terrible things have been
happening to him and it's brutal and job
refuses
to lose faith in himself he says look
I'm I'm not perfect I'm but as far as
men go I've done what I should do
and it I'm not being punished in some
manner that's obviously related to my
sin it's more like the random play
of tragic forces in the world I'm not
going to lose faith in myself no matter
what and I'm also not going to his wife
says shake your fist at God curse him
and die because things have gone so
badly for job she thinks that's all
that's left to him and he refuses to do
that so he maintains
Faith regardless of what's happened to
him and that's really the moral of the
story of job which is that you are
morally obligated to maintain Faith no
matter what happens to you and there's a
practical side to that so imagine that
God and Satan conspire against you
there'll be times in your life where it
feels like that's happening and then
imagine that your reaction to that is to
become bitter and resentful and hostile
well then whatever hell you're in merely
as a consequence of the Confluence of
tragic events you have opened a whole
other hell underneath it the hell of
bitterness and resentment and
ingratitude and well and that turns into
the desire for Revenge very very quickly
you think things are bad just because
they're bad you wait till you see how
bad they can become if you allow
yourself to be corrupted by your unjust
suffering right and so it's a and I I I
do think that this is the most practical
possible advice that can be given to
people which is that you are morally
required to maintain Faith to aim up and
to treat other people the way you would
want to be treated no matter what's
happened to you you know and that's a
hell of a thing to say and you know you
might say well that's impossible PE some
people have such brutal lives that
they're destined to be corrupt but I
would say that's not true like I've met
many many people particularly in my
clinical practice who had lives that
were so brutal that you couldn't even
listen to them without it like breaking
you into pieces brutal brutal childhoods
of of a depth of malevolence you can
hardly conceptualize who decided despite
that that they were going to aim up and
they were going to maintain faith in
themselves and the world and so it's
like that's on the table for people it
seems like an odd Paradox that the
people who have brought up under lives
of the most privileged uh often the ones
that have the most complaints about the
world and people who have been brought
up in deprivation a lot of the time are
able to be perfectly in gratitude seems
very strange that that that's the way
yeah well
I
having so one of the things I saw at the
University I saw the faculty members my
peers retreat in the face of the
advancement of the administration over
like three decades to the point where
the universities really became corrupted
and it didn't really happen at Harvard
when I was there in the 1990s although
it was starting to fray around the edges
slightly but I really watched it at the
University of Toronto in the 20 years I
was there the administration kept making
demands on us and every time they made a
demand we would fold every time 10,000
micro Retreats so then the
administrators took over the university
and then the woke types took over the
administr ation and that was that well
the reason what I saw my faculty members
do the academics that I worked with is
that this is how the corruption starts
it's like when you're an undergraduate
you write down what you think the
professor wants to hear to get the grade
and then you're a graduate student and
you you have to let's say get along with
your professors and your supervisor you
have to tell them what you think they
want to hear so that you can get your
PhD and then maybe you are on the
academic track and you're an assistant
professor there's three levels of being
a professor you're not tenured as an
assistant so you really can't say what
you think or do what you think you
should do then because you have to get
tenured and then when you're tenured
well you're not a full Professor yet and
so you don't speak then and back in the
back of your mind you have this idea
well at some point I'll have enough
security so that I'll be able to tell
the truth but that's based on this weird
idea that the courage to tell the truth
is based on
security well courage isn't based on
security that's a stupid Theory you're
not courageous if there's no risk so
your notion is you'll be
courageous when there's zero risk well
obviously that's a contradiction in
terms you're only courageous if there's
a risk and not only that by the time
you've sacrificed your word for illusory
sec security for 15 years there's
nothing left of you that's true you've
already that's gone a long time ago you
you probably look back at the former
self who was naive and thought that you
could say what you think as
just well you're bit you're cynical
about it you know that person just
didn't know how the way didn't know how
the world worked and then it's the same
thing that you pointed out the idea that
you become good because you
have material plenty that's a silly idea
why would that be the case it's like the
same as assuming that all rich people
have got taste right there poor people
who've got beautifully designed
interiors and rich people who've got gy
messes right right right right there was
yeah well then the poor people are
actually
rich absolutely uh there's a a report I
wanted to bring this to you it's so
interesting so recent report was
released by The Harvard Graduate School
of Education detailing the drivers of
anxiety for young adults aged 18 to 25
34% reported feelings of loneliness 51%
said achievement pressure negatively
impacted their mental health 58%
reported lacking meaning or purpose in
their lives in the last month 50%
reported their mental health was
negatively influenced by not knowing
what to do with my life there has been
much examination of the well-being of
teens aged 14 to 17 not much has been
known about those occupying the critical
young adult years and yet young adults
report roughly twice the rates of
anxiety and depression as teens the
young adults are not
okay yeah I believe that I saw even with
my own kids that the the mo like when I
was a
kid probably the time between 13 and 15
was the most difficult transition but I
saw that become older by the time my
kids my kids are 30 now basically by the
time my kids were young adults I could
see that that transition into adulthood
was the place where the difficulties
were starting to
mount I think perversely that the
therapeutic world has a fair bit to do
with this partly
because therapists who are
basically secular liberal
Protestants that's a good way of
thinking about them tend to
conceptualize mental health as mental as
subjective right it's like mental health
is something you carry around in your
head like you carry around your identity
that's why we have these ridiculous
ideas that you can just Define your own
identity I am whoever I say I am well
obviously you're not because other
people other people have to go along
with your game they're buddy and they're
either going to do that they're not
going to do it or they're going to do it
voluntarily or they're going to do it by
force if they're not going to do it
you're screwed if you have to use Force
that's not going to work and if you want
them to do it voluntarily then it's not
going to be all about you obviously even
no four-year-old can find someone to
play with if he always gets to pick the
game okay
so why might young adults be lost well
part of it is that they're
thinking I'm not trying to be judgmental
of a whole generation it's a it's a form
of
thought your mental health isn't
dependent on you that's not the right
way to think about
it you I don't think you can be mentally
healthy in the absence of a long-term
stable relationship so you have to be
married let's put let's let's make that
part of the precondition for successful
adaptation as a young adult you have to
be married so you have to establish a
relationship with someone that
integrates sexuality that's there for
the long run because there for the long
run is the same as
Saye there for tomorrow they're for the
next minute that's not sanity that's
impulsiveness that's aimlessness they're
the same thing if it's what if it's all
about what you want right now or more
accurately all about what something in
you wants this moment that's the
definition of immature Insanity you have
to commit so you commit to someone else
you commit to your family you commit to
your community like there are multiple
levels of identity that stretch out into
the social world and voluntarily
adopting those levels of hierarchical
responsibility gives you an identity it
gives you a purpose it protects you from
anxiety it does that in all sorts of
ways like you know you said earlier that
one of the things you do is seek for
validation and you related that to
uncomfortable experiences you had when
you were very young well
it might not be precisely that you're
seeking for validation you might be
properly investigating how you should be
embedded in a social
hierarchy at every possible level it's
like well people think their mental
health is something that they just carry
around in their head and that if they
just got the way they looked at the
world right or if other people just
played their game that all of a sudden
they'd be mentally healthy it's
like there's no difference between
thinking about yourself and being
miserable technically if you if you if
you look at you can you can
group descriptive statements about
yourself
statistically all the all the
descriptive all the descriptors that are
reflective of self-consciousness load on
negative emotion can you not think about
yourself in a positive way
probably not really
not well let's take that
apart you like doing your podcast and
you feel positive about it okay but your
podcast isn't about
you right so if you're thinking about
how you're of utility to a broad number
of people you know maybe you would take
some satisfaction in that but that isn't
exactly thinking about yourself is it
it's thinking about the relationship
you've established with other people and
it's a relationship of responsibility
why do you like your podcast you can
pursue what you're curious about but you
wouldn't have to do that publicly okay
so why do you do it
publicly for a few reasons first one
being that it keeps me accountable that
was one of the main reasons that it kept
me accountable because I knew that if I
didn't do it if I wasn't rigorous and
precise and uh aligned with what I'd
said and done previously that is an
external eye that's watching keep okay
okay so well that's very interesting so
I would also say that's not exactly
about you that's about your ability to
live to establish Harmony between what
you say and the way you act and the
expectations that an increasingly Broad
Social Community has of you as a
consequence of what you say and how you
act okay that's not about you that's
about your nesting in a social hierarchy
right and so I think I think you can and
then you might say too well maybe you're
thinking about yourself when you're
establishing an aim or a goal well not
if they're good aims or
goals because if they're good aims or
goals and and I would say what good
means technically is an aim or goal that
will play out
well in the medium to long
term across a multitude of situations
including many many people so the a
solution that iterates across
time that and that
is situation independent and that's
broadly socially inclusive is a better
aim right it's a higher aim because it
integrates more all right now you might
want to be setting up aims and you might
be pleased about how you're progressing
in relation to those aims but if those
aims aren't don't have the
characteristics that I just
described
then if the Asim have the
characteristics I just described they're
not about you and then we could also ask
what do you mean about you exactly what
you are you talking about here you know
and so we play these identity games in
the modern world that are making people
anxious and hopeless and one identity
game is I'm defined by my sexuality okay
so let's take that I'm defined by my
sexuality okay but what do you mean by
your sexuality exactly do you mean the
opportunity to engage in sex like are
you reducing sexuality as such to the
act of sex okay let's say you are so now
what you're telling me is that who you
are is who you are when you're sexually
desirous that's what you've reduced
yourself to but it's even more than that
it's the kind of sexual desire that
wants gratification right now with no
relationship whatsoever so not only have
you now reduced who you are to your
sexual desire you've reduced your sexual
desire to the minimal set of
preconditions that would satisfy it well
then the first question that might come
up there is why not just use porn it's a
lot simpler and the answer to that is
that is what people are doing well it's
no wonder that they're anxious and
Lonesome and aimless because they've
they've reduced themselves to a
short-term desire they found the easiest
possible way of gratifying that and
they've abandoned everything that would
be a much broader conceptualization of
what sexuality would be if it was
embedded properly in well how about a
relationship to start with and I'm not
just these aren't just opinions
so there are two different strategies of
reproduction broadly in the animal world
one is zero
investment fish m mosquitoes million
Offspring they all die but one right so
you can reduce reproduction in
mosquitoes basically to sex and you make
a million mosquito Offspring all you
need is one to survive problem solved
okay on the opposite end of the spectrum
literally are human beings because we
have the longest dependency period of
any animal by a large margin we have a
high investment strategy sexual
reproduction strategy so whatever sex is
for human beings
isn't you're off and that's over that's
not what it is for human beings it's
embedded in a relationship now you might
say well we could pull sexuality out of
the relationship and just indulge in it
for the pleasure okay so now let's
forget about all the other animals now
we've got two types of human being we've
got the one night stand human being
repetitive one night stands and we've
got the long-term committed relationship
human being and then we might ask okay
what are the personality characteristics
of the people in those bins so let's go
to the short-term one night stand
sequential relationship types okay who
are they Psychopathic narcissistic
mauian and sadistic all one night stand
people if they don't start out that way
they're going to end that
way right because you can't use yourself
or other people for short-term
gratification look the definition of a
psychopath is someone who uses someone
for short-term
gratification okay so it's definitional
right so and then you might say well I'm
not like that I just like sex it's like
yeah but if you practice that for five
years you're not going to become what
you practice you know
and I talked to Russell Brand about this
a little bit on and I can say this
because it was on his podcast so it's
not like this is Secret you know Russell
had what Andrew Tate promises his
followers he had Fame he was
charismatic and he had more or less
unlimited access to short-term sexual
gratification okay in combination with
you know the chemicals that make that
even more likely alcohol and cocaine
let's
say so what are the consequences well I
asked him what were the consequences you
had this he said uh despair anxiety and
hopelessness right but but not just that
because you know Russell got himself in
trouble here month and a half ago just
about took him out well it was his past
coming back to haunt him like and he had
to scroll through his psyche and see you
know well in with all these short-term
relationships these
short-term sexual gratification binges
that I indulged in did I ever cross the
line well the answer is well you're
going to have like 200 encounters like
that you're not going to cross the line
when you're drunk when you're on cocaine
you're going to cross a bunch of lines
and then it's going to come back and
haunt you and
so it's very interesting to see in our
culture back to the hopelessness and
despair that you were mentioning that's
character in young adults life it's like
well it's all about me that's the
self-esteem movement but then me becomes
it's all about what I want and then that
becomes it's all about what I want right
now then it's it's what the lowest part
of me wants right now and to hell with
everyone else it's like
okay how are you going to play that game
without being desperate you're going to
be desperate as soon as you start
playing that game and the other thing
it's even worse than that because you're
going to end up with
the Jeremy
the the the porn star problem anybody
you're not going to be very happy about
being with the people who want to play
that game with you because they're not
going to be the people that are really
going to make you feel that life is
worth living they're going to be the
people especially on the female
side women who are willing to take
advantage of themselves for short-term
sexual gratification those aren't happy
women they're usually damaged women and
if they're not damaged when they start
playing that game game they're going to
be plenty damaged by the time they're
done with it the last time that we spoke
me you talked about population Decline
and the Census Bureau just released
today predicting that the US population
will decline for the first time ever by
the year 201100 after peaking in 2080 so
their estimates showed that the US
population which is about 333 million at
the moment is expected to reach 370 by
2080 but will be back down to 366 by
2100 and even immigration can't offset
this birth rate
decline over the last two years do you
think things have got better or worse
than you anticipated from birth rate and
marriage rate standpoint I think they're
probably still getting
worse uh and I think
musk musk is one of the few people Elon
Musk is one of the in case anybody was
wondering um he's one of the few people
who who's called out the danger of you
know a one child policy or the idea that
we should decrease the population I
mean things that don't grow die but they
die for all sorts of reasons and we
could we could tie this back to Identity
you know what's my identity I could say
well it's how I feel about myself that's
that's the line that's used everywhere
now you don't get to tell me who I am I
know who I am I can I'm who I feel I am
well first of all I don't even know what
you mean by feel like what the hell what
does that mean you're your emotional
state at the moment and you can just
impose that on everybody that's your
theory is it that's the theory of a
2-year-old literally that's a very bad
Theory
well where could your identity be other
than that well one of my identities when
I taught at Harvard was Professor
obviously and that was a good identity
but you know that wasn't exactly it
wasn't something I was carrying around
in my head it was a pattern of
relationship that I had with a whole
bunch of people all my students right it
wasn't inside my head now there was a
concordance between my representation of
myself and how I was acting in the world
and that concordance was the health it
wasn't what I thought of myself you
like part of the reason that you can
take some let's call it gratification
from being a successful podcaster is
that you're actually a successful
podcast
it's not in your head it's in 1.5
million subscribers it's how many
podcasts have you done 700 okay so it's
in 700 podcasts it's not something
you're carrying around in your head do
you remember I love the 42 Rules that
created the 24 that you ended up coming
up with but there's one that you didn't
use uh if you have to choose be the one
who does things right not the one who is
seen to do things exactly absolutely I
love that rule oh yeah that's a great
rule that's a great rule yeah well the
thing is is that you can do almost
anything you want if you're willing to
take responsibility for it if you don't
want credit one of the most effective
political maneuver I've ever seen woman
who's she's so brilliant I won't tell
you who she is but she's so sharp she's
so brilliant and she told me the last
time I saw her she's had her finger in
pies for like 30 years popping up in
places you'd never expect I thought I
asked just like how the hell did you
pull this off and she said oh I decided
30 years ago that I could do whatever I
wanted if I didn't want credit and so
that's exactly what she's done and she's
had a stellar career stellar and I've
worked with other people who've done the
same thing it's very interesting it's
very interesting thing to realize you
might say well why would I want the
responsibility without the glory it's
like hey do you want the glory are you
so sure that that wouldn't just get in
your way you know there's something to
be said for anonymity and second maybe
you want the responsibility because
that's the adventure you actually get to
do the thing that someone else just
wants to take credit for well maybe
doing the thing is plenty of reward in
and of
itself with regard to
Identity you know when when I was a
professor I was also a husband and I was
also a father well those were identities
but they weren't in my head they were
embedded in the relationship I had with
my kids and that was a meaningful
relationship embedded in the
relationship I had with my wife you
can't be you know it's almost heretical
to say this in the modern world
you can't be isolated alone without
responsibility and pursuing your
hedonistic
nonsense and not be insane and miserable
those are all the same thing right and
so you know it's got to the point i'
I've said things that have made me
somewhat unpopular like it's very
difficult for people to mature until
they have a
child you find a huge part of what you
are in that relationship it makes you
responsible makes you grow up it gives
you the opportunity to Mentor someone
you have someone around who's more
important than you well that's part of
being mentally healthy it's a huge part
of it this is this Enterprise that I put
together in London helped put together
Alliance for responsible citizenship
we're trying to put forward a model of
governance it's called subsidiary model
and the idea is that
people have multiple social roles that
scale know there's you should take care
of yourself integrate yourself which
means you can conduct yourself properly
across the medium to long run you're
self- sustaining then you can maybe
extend that to your partner and then to
your family and then to your local
community and then to broader
communities as you become more and more
competent and able to take on that
responsibility that's the alternative to
isolated Hedon slavery you slave to your
own whims and it's the alternative to
tyranny because if you take on all that
responsibility you don't have any need
for someone to govern you and so that's
another example of
how I blamed it on the therapists a
little bit I called them liberal
Protestant
secularists and that's
because they think about the Locust of
the psyche as in
interior subjective that's what a
liberal would do it's just not accurate
that isn't that isn't the way the psyche
works it's not in your head you know
it's it's in your head and in the world
at the same time it's truly the case
that your sanity is the
concordance between you as an individual
and the world that's the sanity it's not
the proper structuring of your psyche or
your brain for that matter inside your
skull you're distributed out into the
world and you should be and that's you
want to be that's where the adventure is
you want to be
solipsistic the solipsistic porn
masturbator Jesus it's no wonder you be
aimless and miserable well God it's so
pathetic why am I so unhappy it's
because you think about yourself no you
think about the lowest impulses in
yourself all the time that's why you're
miserable whilst being Arc what I
thought was particularly interesting was
your live event that you guys did at the
O2 on the evening time and everyone was
great but Douglas I thought was just a
tour to force that evening what have you
learned since being friends with Douglas
how's he impacted you or influenced
you well douglas douglas is very very
disagreeable you know and he enjoyed
combat and that isn't something that
really characterizes I don't enjoy
combat at all I mean part of the reason
that it's perverse I suppose in some
ways part of the reason that I will
engage
in difficult conversations is because I
don't want to have them
forever and so you know one of the rules
I had in my marriage and it was a rule
that my wife also was pleased to follow
was that if we have a problem we're
going to deal with it right now and
we're going to deal with it right to the
bottom and that's very unpleasant but if
you do
it sometimes you only have to do it once
and the problem goes away and then you
don't have that Bloody problem every day
for the rest of your life and sometimes
it takes you know 20 times before it's
fixed before you've got to the bottom of
things and that can be very
unpleasant Douglas is very very good at
not letting people off the hook he's
very tough and he's very good at
defending himself
and and he there's a pitilessness about
him that's extraordinarily admirable
it's a judicious pitilessness you know
and it's a dangerous game to play
because there's another gospel
realization let's say is the standards
you judge other people by will be the
standards that you yourself are judging
judged by and the reason for that is
well how are you going to judge everyone
else and not apply the same standards to
yourself like that's not going to happen
because you become what you practice and
you'll turn the eye the Hostile eye that
you turn on others you will absolutely
turn on yourself there's there's no way
around that and so Douglas plays a
dangerous game because he's very
combative but he's also extremely
careful he's very careful with his words
and we've had a he toured with through
Europe I think we did nine shows
together we we split the Q&A he intro he
did a little bit of an introduction
before my lectures I really liked it I
thought it was great it's been a
privilege to get to know him super sharp
um very cultured person um very witty so
he has a great sense of humor which is
also fun which also was one of the
things that makes him a very dangerous
opponent in a debate because not only
does he have the facts at hand
like Bjorn lomberg but he's
devastatingly witting witty and cutting
and it's fun to watch that he's a master
at it so it was uh it's interesting to
think about the fact
that all you need really in a live
debate I think I learned this from you
and Sam ages ago if you're doing a live
debate now that's not a proper
intellectual formatted opening remarks
so on and so forth if you manage to get
sort of two or three real zingers you
won regardless of the content if you do
two or three real Zinger whole crowd
laughs guess what you you got yeah well
the great public intellectuals have a
vicious sense of humor right and I mean
I also think that's why so many of the
successful podcasters have been
comedians well at the ark conference I
think Constantine Ken's speech was the
overwhelming hit of the convention I
think it's got 600,000 views as of today
650 on the ark side in about 600 on his
own channel and Constantine did a
beautiful job of merging intellectual
content with wh well the thing the
interesting thing about uh my live tour
that I'm about to start doing bunch of
my comedian friends have said to me dude
I am so jealous of the tour that you get
to do because no one's expecting you to
be funny if you managed to be funny four
times in 90 minutes you've killed if I'm
not funny once every seven seconds I'm a
[ __ ] comedian right so the bar is set
and obviously coming in with
Constantine's background of Comedy means
that he is able to be by far the you
know Far and Away way funnier than most
public speakers uh but doesn't get held
necessarily to the same standards that
he he's not expecting to be one liners
all the time one of the things that
Douglas brought up when you guys were
talking on stage that I thought was
particularly interesting was The Perils
of smart people getting captured by
culture wars [ __ ] do you ever
think about how much time over the last
decade some of the smartest people on
the planet have had their attention
their cognitive horow just yeah taken
away arguing about whether men are men
and women are women or not or whatever
the idea the jure of the day is yeah
well this is so I've been partnering
with the daily wire for about a year and
a half so far that's been very
successful they've been a pleasure to
work with but what they wrestle with
constantly all them all of the
principles all of the principles at
Daily wire would rather in some real way
be be concentrating on philosophical
theological or dramatic matters so which
is partly why the daily wire is turning
towards entertainment for kids but also
for adults starting to make movies for
example and TV shows they'd rather be
doing that I had Ben
Shapiro um he participated in this
seminar on Exodus that I produced with
about nine other um extraordinarily
interesting thinkers and Ben is Shawn
you know he he's he's
wasted is he wasted on the
political the political is necessary but
it's it's one nation under God for a
reason because the political the
political isn't the Pinnacle never it's
never the Pinnacle and if you're capable
of discourse at the Pinnacle political
discourse is secondary there's also
evanescent right there's ways that it
can tumble as well there's uh how would
you say degrees of depth of political
stuff too because what works on YouTube
a lot of the time is in reacts to insane
woke Tik toks or does whatever and it's
easy to get pigeon H holded that way
yeah yeah and it is is it a
waste it's nonoptimal but it's a
question it's an interesting question to
be asked right about how much sort of
ankle or skirt need you need to show
from an algorithmic perspective in order
to keep the numbers churning because
ultimately you're producing what people
click on you don't want to be completely
beholden to your audience that's
audience capture but you also don't want
to be so unaware of having your finger
on the pulse of what is trendy that you
become obscure and obsolete right right
well in that well in that line that
you're trying to walk when you're
dealing with matters that are the
highest and also making them publicly
accessible that's a very very tight line
to walk I mean Jonathan Paso has done a
good job of that although his Market is
still relatively Niche and he certainly
is more esoteric let's say than the
daily wire guys who tend to devolve into
the political and that devolves into the
cheap political from time to time right
the hit for hit sake or the or the
chasing the algorithm and I mean that's
the danger that all politicians have too
is that and I've seen this with lots of
political
who have developed a
Persona this is particularly true in the
United States I would say because
Americans are so sales money and I don't
say that dismissively it's really hard
to sell to Market to
communicate I I saw the Elvis movie
recently and I thought it did a
beautiful job of laying this out because
Elvis was a stellar talent but his
manager who was a real Shyer was also a
stellar Talent like Elvis wouldn't have
been who he was without his corrupt
manager and you know it's sort of a deal
with the devil but you have to give the
devil is due too and the salesman part
of American culture can easily devolve
into a kind
of
narcissistic manipulativeness that's
that's where it would go if it becomes
pathological but as you said you have to
be aware of your audience and you have
to be delivering what there's a market
for and it's very difficult to get those
things right this is a question question
that I've got about your new book coming
out next year I haven't seen any of it
and it sounds like based on what you're
reading at the moment you're trying to
Grapple with religious texts especially
the Bible we who wrestle with God is the
name of the book we who wrestle with God
yeah which is the that's what the word
Israel means Israel means we who wrestle
with God and so well it's very
interesting because it means the chosen
people are the people who wrestle with
God and you might say well who wrestles
with God and the answer to that is well
everyone wrestles with god well why
because you can't act without making
moral decisions like every every step
forward is predicated on a moral
decision and so we're all wrestling with
God is God a moral
decision God is the spirit that guides
you when you make the proper moral
decisions so I wouldn't say God is a
moral decision he's the spirit of he's
the Spirit of moral decision that's
that's actually not a bad definition
like part of what I'm trying to do with
this book is to point out that a lot of
what's happening in the biblical Corpus
is actually
definitional right
well people modern people think the
fundamental issue is do you believe in
God but that's not the fundamental issue
the fundamental issue is what do you
mean by God and so let me give you an
example of this that will make it
clearer so there's no there's a medieval
idea that that God is the sum bonum
which means the sum of all that's good
or the essence of all that's good okay
you might say well I don't believe in
that now remember this is a definition
of God right God is the sum of all
that's good okay all right so you don't
believe in that all right let's take
that
apart do you believe that some things
are better than other things well people
will say yes okay so then you believe
that there is a scale of good
okay is there something that all things
that are good share in common and the
answer that has to be yes because
otherwise you don't have a conception of
good right the word good implies that
across good things there's some Essence
okay well the definition the medieval
one medieval definition of God is the
essence of good well okay let's say you
don't believe in that okay does that
mean you don't believe in anything
that's good okay then how how do you act
then because to act means to do
something that's better than what you're
doing now right there's no action
without movement towards the the good
and well you might you might say well I
don't believe that there's a unitary
good okay you believe there's there's a
fractionated good well then what do you
do when those things oppose one another
right which would be in a conflict of
Duty what how do you refer to what do
you refer to to help you adjudicate
between different Goods well generally
what you do is if you could pursue a
which is good or B which is good and
they conflict then you pick the higher
good okay do you believe in a higher
good well if you don't you can't decide
between goods which means you're
paralyzed if you do believe in the
higher good then do you believe in the
highest good well the highest good is
God what do you mean by that by
definition okay so now you have a
definition now then the next question
might be well what's your relation ship
with the highest good and you might say
well I don't have a relationship it's
like well actually you do because you
act in relationship to it you can't help
it you one of the interesting things
about the biblical Corpus is that it's
based on the insistance that you have a
relationship with being and becoming a
relationship like a personal
relationship when you say biblical culus
do you mean the collection of texts that
makes up the Bible yeah because it's a
library of of books essentially right
the Bible is actually the first library
of books it's written by a v a very
large number of different people and
aggregated over thousands of years and
then
sequenced actually sequenced into a
narrative interestingly enough because
no one really sequenced it or by no one
I mean no individual person it was the
Endeavor of the collective or the spirit
that possessed the collective over
thousands of years but the narrative is
coherent which is really quite something
and so the narrative is an investigation
number one into the nature of God number
two into the nature of relationship with
God and then number three into the
nature of the proper relationship with
God all of those things and God
is the sum of all that's good so the
Bible is an analysis of H the human
relationship with the
good what what would have to happen
after the publishing of we who wrestle
with God for you to look back on that
publication and consider it a success
what is it that you want to happen what
do you want people to feel or to take
away from that
work I think we're at the beginning of
the counter
Enlightenment the the propositions the
enlightenment view of man is wrong and
this you know out of the Enlightenment
view came science but the Science Now
indicates that the enlightenment view of
man is wrong what do you mean well the
enlightenment types believe that we
could Orient ourselves in the world
let's say empirically that and this is
Sam Harris's
proposition you can abide by the facts
you can Orient yourself as a consequence
of the dispassionate analysis of the
facts you can't and I would say the
artificial intelligence Engineers have
figured that out the postmodern literary
critics have figured that out the
psychologists and physiologists of
perception have figured it out and the
neuroscientists have figured that out so
it's not just the evidence that that
view is necessarily incorrect is
overwhelming and
multi-dimensional you can't Orient
Yourself by the facts why because there
are as many facts as there are things in
fact if you combine
things the nature of the combination is
also a fact so there's as many facts as
there are things and combinations of
things well you can't Orient Yourself by
that that's you drown in chaos it's like
you're standing in the desert and
there's an infinite number of directions
you could go well how do you choose a
direction and that's showing up in that
most recent survey that I just mentioned
people feeling meaninglessness
purposelessness I overwhel lost in the
desert they're lost in the desert that's
and the desert is the desert of fact
it's dead facts especially given how few
people can agree on is this a fact or is
this counter the well that's also a
problem is it's not like the facts are
necessarily self-evident some facts are
and I suppose to some degree what the
scientific Corpus is is the elaboration
of a set of
incontrovertible facts I've read
recently that the whole big bang
narrative is starting to come apart you
know that was a fact for a long time now
I don't know if that's the case I don't
know enough about it but my sense is
that the new discoveries from the web
telescope have made many of the
presumptions upon which the Big Bang
model was based questionable so now I
don't want to you know fall down a
postmodern rabbit hole
because alth the issue of what
constitutes a fact is a very complicated
issue anyways you can cut to the chase
by pointing out that we organize facts
in a hierarchy of value and you see the
thing about I'm trying to make this case
in the
book you do this when you look at the
world you can't look at the world except
through a hierarchy of value so for
example as we're sitting here there's an
infinite number of places we could be
pointing our eyes like I could be
talking to you and looking at this
little spot on the concrete floor or the
spot beside it or the infinite number of
spots surrounding it constantly but I'm
not I'm looking at your eyes okay why
because I'm prioritizing them so the
fact that dominates in this landscape is
the fact of your eyes
why I can use your eyes to evaluate our
shared Focus right and that's why we
look at other people's eyes it's also
why humans have got white around the
exactly it's so that we can see what
other people are attending to so that we
can get insight into the story a story
is a
description of a hierarchy of value
stories can be Fantastical though right
if they're untethered to anything I can
make up Harry Potter's a story now this
if they're untethered to anything you
won't find them interesting because they
won't resonate they they won't grip you
yeah they're they're tethered stories
are are Tethered to reality in a very
very complicated way because reality
isn't what presents itself moment to
moment
it's our
math there's a huge debate among
philosophers about mathematical
abstractions are they real well you
could make a case that a mathematical
abstraction is more real than the thing
from which it's abstracted how would you
make that case if you're a master of
mathematics you master the world so are
the mathematical abstractions more or
less real narrative abstractions are
abstractions but you could
say this is what an archetype is an
archetype is a narrative abstraction
that's more real than the world than the
apparent world it's behind the scenes
and the biblical Corpus is a is a
narrative narrative it's a hyperreal
narrative that's the right way to think
about it it's more real than real it's
more real than reality how could
something that isn't the thing be more
real than the thing well that's exactly
the problem with
abstraction right is the idea of a
church more real than a given
Church well it is in some ways because
it encapsulates what's similar across
all churches right so it it's like a
platonic ideal a category is like a
platonic ideal is it more or less real
well you could say that the reality this
is what Plato said the reality is a dim
shadow of the essence the reality is
less real than the
ideal and we we
certainly and that's actually in some
ways built into our perception like we
we
criticize we criticize the things that
present themselves to us because they
are poor reflections of the hypothetical
ideal you might say well the ideal isn't
real it's like
well you could make the opposite
argument which is that the ideal is more
real than the thing itself and I mean I
can give you an example of these
patterns so in the story of Cain and
Abel you have two patterns of
sacrifice okay why is sacrifice an issue
the reason it's an issue is because
people exist in a sacrificial
relationship to the world what does that
mean it seems to mean something like
human beings are aware of their extended
self you know you're going to be around
tomorrow and next week and next month
and next year and 5 years from now and
10 years from now now it's less certain
as you go out but you do have the sense
of yourself as something that stretches
across the decades okay and so what that
means is that you have to conduct
yourself in a manner that isn't merely
immediate you have to conduct yourself
in a manner that will work across time
now how do people do that they work
work is a sacrificial gesture so you
work by definition virtually work is the
sacrifice of the present for the future
I mean maybe someone can come up with a
better definition of work than that but
I don't think so it's like you you put
in time and effort right now it's
something even if it's something maybe
not what you'd like to be doing at the
moment you put in time and effort
because you believe what the hell does
that mean you believe it'll pay off
well is that a
contract with the future is it a
covenant because the relationship that
the biblical
Corpus insists characterizes human
striving is covenantal it's a bargain
the bargain is you make the right
sacrifices and they pay off that's the
bargain now you might say well that's
just part of the social contract but the
biblical Corpus insists that it's deeper
than that it's built into the the
structure of reality itself and that if
you got the sacrifices right the future
would be
paradisal I've got it in my head that KL
young quote beware of unearned
wisdom that feels like that feels like
it plays a role here like
how the work that you need to put in in
order to be able to arrive at genuinely
knowing the thing the difference between
actually being attractive because who
you are is attractive and you being able
to be a pickup artist that is able to
make the mouth noises and the hand
gestures that caus those those are the
fruits of false sacrifice you could say
that unearned unearned moral reputation
is the consequence of false sacrifice
well this is performative empathy right
sure
exactly definitely that's the same as
praying in public look at how good I am
if the look at if the look at comes
before the how good I am right right
right right it really
re's havoc on the good claim it's also I
spoke to Douglas about this it seems to
almost be a predictor it's an identifier
that you should be a little bit more
cautious about what this person is do
definitely you know if every single
person that's super sweety and nicey
nicy lizo do you see lizo was in the
news recently no so she is a uh artist
singer uh she the one that that got in
trouble for abusing her close
compatriots dancers she made her dancers
eat bananas out of the vaginas of amster
Damian strippers um Douglas said that he
oh yeah that's a little on the
hedonistic power mad side well she was
supposed to be you know this bass like
for the girls and body positivity and
all this stuff but it turned out behind
the scenes that she was treating her
dances terribly body shaming them all of
the time but she was the one up front
that was the Vanguard of this particular
movement but you'd seen the same with uh
was it Jimmy Fallon I think he was uh
caught up in a fural recently that he
was a tyrant to work for and yet out
front Ellen degenerous again the same
it's almost actually like if somebody is
it's very much like that overloading on
the sweetie nicey I am here for the
underlings that you go I'm a little bit
suspicious of what's going on
there if you need to Proclaim your
Purity and your good
standing if it's all words and opinions
and not Deeds one of The Commandments
one of the Ten Commandments is do not
use God's name in vain okay now people
think that means don't swear and it sort
of means that that's one of its like
tangential meanings but what it really
means is do not
claim Divine motivation for self-serving
Behavior right and that's performative
compassion so what you do is you elevate
compassion to the highest place so you
make it your God which is big mistake
because whatever God is
he is not merely compassion you elevate
compassion to the highest place and then
you say I feel sorry for people and what
that does is elevate your moral status
to the highest possible place right it's
completely unearned
because this is something JK Rowling got
so accurate with her Dolores Umbridge
character right he was an absolute power
mink with little kittens had the kittens
on the plates it's like this toxic
sentimentality I'm so nice it's like
yeah I'd like to stay away from you and
you're devouring niceness and the
freudians knew about that very very in a
very sophisticated way very early
because the devouring mother the edle
mother is the shadow side of compassion
I've been trying to come up with the
term for this for a while I like Ming
things into existence giving them names
useful uh and at the moment the best one
I've got is the the shallow Pond of
empathy which is at the moment
something which appeases people and does
not cause them any discomfort
immediately is always prioritized even
if the net effect of that over the
longterm results in their suffering
absolutely that's exactly what that's
exactly what the edle situation is it's
the prioritization of short-term
emotional Comfort over medium to
long-term thriving right cuz the mother
who kicks the child out of the nest says
this is going to hurt now
but the iterating consequences are
positive Michelangelo's PA right exactly
that's right that's right and it's
that's exactly right and the and the
moral of that story is is that if you
give up your children to the world you
will keep them right that's the
sacrifice of Abraham is Abraham is
called upon by God to sacrifice his son
and he says yes so he doesn't have to
right you have to offer up your children
to be broken by the world or or you lose
them you undermine them you destroy them
it's very it's a very paradoxical truth
we were talking about
patterns Cain is the pattern of
inappropriate sacrifice he does
everything second rate he lies he omits
he prevaricates he pretends he doesn't
offer his best ables the opposite he
offers his best which means he's comp
his light is shining on the hill right
there's no hiding he's giving it
everything he's got the Covenant with
God is that if you give it everything
you've got you will prevail and that's
what God tells Cain which to go through
some of the threads from today Instinct
staying true to that instinct honesty
saying what you mean not prioritizing
avoiding uh someone else's or your
discomfort in the short term in order to
believe that this is something which is
going to make you feel better over the
long term I have a well that's a kind of
sacrifice right there is that you're
willing to sacrifice your
shortterm physiological and
psychological comfort for a medium to
long-term benefit it's the essence of
sacrifice to offer the this is this is
something the atheists don't understand
about the biblical narrative is that the
narrative insists that we live in a
sacrificial relationship it's the
essence of humanity to live in a
sacrificial relationship it's like well
is that true or not
well as you m
sure your relationships are more
sacrificial it's less about what you in
your narrow sense want right now and
it's more about what's good over the
medium to long run including other
people well that's a sacrificial
relationship now the Covenant you know
and this is a matter of Faith it's the
matter of the deepest
Faith do you are you willing to act out
the proposition that the way to make the
world reveal itself to you in its most
positive guise is for you to adopt the
most appropriate sacrificial
relationship well it's a big risk isn't
it because you have to give up
everything that's the that's the deal
you give up everything that's low
everything everything well that's what
the Christian passion is because the
Christian passion is an archetypal story
because Christ is the person who
sacrifices
everything thoroughly
100% And the biblical notion is that
there's no difference between that and
the Descent of the god of the Old
Testament
into into into the space of human
reality so God is elaborated as a spirit
in the Old Testament that's way of
thinking about it fleshed out right into
the law and the prophets and Christ
presents himself as the embodiment of
that so imagine here's a way of thinking
about it
you can invite various spirits to
possess you that's what you do when you
give way to Rage that's what you do when
you give way to lust let's say you allow
spirits to possess you well what would
you be like if you did nothing but allow
the highest of spirits to possess you
well that's the question that's put
forth in the New Testament and part of
the answer to that is
if you allowed the highest of all
possible spirits to possess you you
would be able to confront everything
that life could possibly throw at you
and that's what happens in the Christian
passion because the worst that life can
throw at you is the worst tragedy and
the worst tragedy is the worst death the
worst and most painful death inflicted
on the least deserving person right
that's the ultimate reach of tragedy
okay that's not enough Christ has to
confront that and and he has to confront
malevolence that's the harrowing of hell
so the idea is that to adapt fully to
life you have to allow yourself to be
possessed by the spirit that will enable
you to voluntarily face unjust suffering
and death and evil it's like well you
got an argument against that how could
it be any other way one of the things
that I think I see people respond to
this degree of pressure when they think
about what is going happen long term uh
I have discomfort that is in front of me
now that I need to face that I need to
go through if I'm going to get to
Something in the future that I think
that I'm supposed to do and one of the
solutions that they come up with which
isn't a solution but it kind of is to
them is I'm not going to do anything
yeah you know that uh no decision is
kind of the same as a neutral a neutral
Choice one of my friends Alex has got
this quote which I love and he says the
heaviest things in life aren't iron and
gold but unmade decisions the reason you
are stressed is that you have decisions
to make and you're not making them yeah
yeah that's yeah yeah no doubt about it
well there's no
indecision right there's
only because you
age like you pay for your you pay for
your indecision it's a decision it's a
decision to avoid
fundamentally no and part of the
moral that's embedded in the story of
Job And in the Christian passion is that
you can Master what you'll
face and maybe that's true maybe that's
true I mean the clinical literature
seems to indicate that it's true because
one of the things you do if you're
a competent
clinician is you look at what people are
attempting to accomplish and and maybe
that needs some retooling but let's
assume that they have a goal in mind
that would work right you've talked it
through with them strategically they
have a well-laid out Vision okay now
they're laying out the vision and they
encounter impediments that stop them and
maybe they're impediments that make them
afraid and paralyze them and so then
what you do is
you decompose the impediment just as we
talked about earlier until you find a
way they can
advance that constitutes a genuine
advance that they'll actually do so what
you do is you take the problem and you
narrow it until they'll face it okay
then they face it then what happens they
get more competent that's what happens
and then they get better at facing all
problems so they don't just learn how to
deal with that specific problem they
learn a lesson that generalizes across
problems they get braver when you do
when you use exposure therapy people
don't get less afraid they get braver
that's way better cuz braver braver
moves from situation to situation okay
so the question is here here's the
question if you faced everything that
was put in front of you who would you be
well the answer the biblical answer is
you'd be a true Son of God that's the
biblical answer it's like well do you
believe that well it depends on what you
mean by
believe do you think that you do you
have a better bet than facing what's
there well you just have to be sensible
about it for a moment it's like is your
theory that you're going to adapt better
using falsehood and
avoidance because that's the contrary
Theory you either face
it and you do that predicated on the
faith that something in you will respond
if you do or you don't face it those
that's it those are the options if you
don't face it that's Faith too that's
faith in the notion that avoidance and
deception will
suffice I think that for a lot of people
it's it's born out of fear it's born out
of being a people pleaser yeah and not
wanting to hurt other people around you
and not wanting to tell them things that
they don't want to hear or not doing or
saying things that you know are going to
upset the people that are around you
right but in the short term again yeah
in the short term again you know if if
you look at a good mother a good mother
upsets her kids a lot quit doing that
why well why why not just let your
children do exactly what they want when
they answer to that is well first of all
it terrifies them because kids actually
want they want walls they don't want to
be in the desert doing anything they
want they want a wall space in which
they have the optimal amount of Freedom
so a person who truly loves someone else
doesn't strive at all cost never to
upset them that's that's the devouring
mother if if you love someone well
that's the biblical quote you chastise
them well what does it mean it's like
look if you love someone and they're
doing something stupid and
self-destructive and you can see it it's
incumbent on you to say you know this is
going to upset you but as far as I can
tell you're doing something stupid and
self-destructive and then there's going
to be a tussle about that because
they're going to say well who are you to
judge and that's a perfectly good
question is what makes you think you're
right and here's the reasons I'm doing
this and you know these are the Terrible
experien that I've had that have led me
to take this path and sometimes that can
be really compelling you know you meet
people who are bitter and resentful and
then they tell you about their life and
you think well yeah
but but then you meet people who've had
just as terrible a life who aren't
bitter and resentful right and they're
doing better and so even if it seems
justifiable maybe even if it is
justifiable it's not justifiable one of
the most common situations I think that
this people pleasing tendency would show
up is someone who maybe thinks that they
should break up with a relationship but
doesn't do it and sticks about in order
to protect their partner and I found a
thread on Reddit that was five questions
to ask yourself if you're unsure about
your
relationship if someone told you you're
a lot like your partner would this be a
compliment to you are you truly
fulfilled or just less lonely are you
able to be unapologetically yourself or
do you feel the need to show up
differently to police is your partner
are you in love with who your partner is
right now as a whole or are you only in
love with their good side their
potential or the idea of them and would
you want your future or imagined child
to date someone like your partner and
this thread was just filled with people
having existential crisis and it seemed
to me to
be a collection of people who had
managed to believe that continuing to
Manana Manana the short-term MH
postponement of the discomfort of the
decision that they wanted to have around
their partner uh was somehow the noble
thing to do or the good thing to do or
The Virtuous thing to do or the thing
that ultimately would result in the best
outcome even though they knew that if
they spread it out long enough and then
it's just hidden we just shov under the
rug so yeah that uh list of five
questions I think uh well in most
relationships you can break up or you
can have a thousand
fights you know and if you have a
thousand fights then you don't have to
fight
you make peace that way you know because
you're different than your partner so
there's things to work out there and you
might think about that as a compromise
but it's not it's
that you're different than your partner
and you have to find a game that you
both want to play that's not a
compromise that's a solution it's like
you bring your skills to the table and I
bring my skills to the table and then we
figure out some game we can play where
we're both optimally utilized and it's a
better game than we can play alone
that's not a compromise
well but getting to that very difficult
and people bring all sorts of baggage to
a relationship and you have to it's just
like disciplining children really it's
the same thing your children are you
note your children are annoying you you
can note that oh there I'm being annoyed
by my child okay so what questions do
you ask am I a tyrannical son of a [ __ ]
who's touchy well that's why you need
your wife cuz you can go ask her my kids
are annoying me am I a tyrannical son of
a [ __ ] who's touchy and she said said
yeah you probably need something to eat
or you're a bit of a prick that way and
you got to listen because maybe it's you
or maybe she says yeah that goddamn
child's been getting on my case too and
then you ask each other are we mutually
tyrants it's like no that kid's annoying
okay do we want him to be
annoying well if you love your child
then the answer to that would be no
because if he's annoying you he's going
to annoy other people he's going to
annoy his potential friends he's going
to annoy other adults he's going to go
through the world being annoying and
everyone's going to frown at him that's
not helpful so then you could just fix
it and you're that's going to cause some
short-term upset you know you're maybe
you have a like a 13-month-old child
who's very extroverted and disagreeable
who like rules the roost and every time
the mother goes more than a foot away
from her she has a squawk fit because
she's learned to control maybe the
mother you know was still tied up with
infant care and can't put down a
boundary and so now you have to do
something about this emerging monster of
a 14-month-old child and one of the
things you do is every time the child is
bossy first of all you note it and you
note that you're not very fond of
yourself for being tyrannized by a
14-month-old that's a bit of a status
hit like it should be so you have to
notice I'm annoyed by this child then I
should do something about it well it's
going to cause short-term emotional
distress the same thing UR when you're
dealing with your partner it's like
you're annoying me okay now maybe that's
me so I should bloody well maybe we
should have a talk about that you're
annoying me convince me that it's me and
I should listen because maybe it's me
and if I'm annoyed about you and I
shouldn't be I should fix that but maybe
it's you so let's find out exactly
what's going on you know and that'll
usually man that's that'll there's just
constant thrust and counter thrust in
the discuss discussion like that and
usually you know the conversation will
circle around whatever the hell the
issue is till you get to the bottom of
it and God only knows where that is but
then maybe you can sort it out you know
and if you sort out enough of those
things you live in peace and that's
something worth attaining you know and
I've thought forever in my marriage
there's nothing there's nothing too
small to fight about now you know I put
in some rules that I used to have with
my clients too it's like if someone bugs
you you should note that and you
shouldn't do anything about it probably
if they bug you twice the same way then
you think oh okay that's twice but
probably still you shouldn't do anything
about it but if they bug you three times
then you can
say here's what you just did and they'll
say well no I didn't do that and then
you say yeah you did and you did exactly
the same thing in this other situation
and you did exactly the same thing in
this other situation so don't be telling
me you didn't do it cuz you did it three
times and I watched okay now they come
up with reasons they did it and maybe
some of them have to do with what a
stupid son of a [ __ ] you are and you
should listen because maybe they're
right but that's at least the beginnings
of the process by which you unravel the
problems you want to figure out well we
don't want to do this this isn't the way
we want to treat each other we want to
get to a place
where we want to get to a place where
our whole life is like the best moments
of the best dates we ever
had that's a good goal and that's that's
that's attainable it you got to work man
there's there's a the scene in the in
Genesis God throws Adam and Eve out of
paradise because of their pride their
sin of
Pride they each have their own
particular version of that sin Eve's sin
and Adam's but they get thrown out of
paradise anyways for pride and God puts
cherubs at the gates of paradise and the
cherubs they're kind of these monstrous
Angels terrifying figures and they hold
swords that are on fire that turn Every
Witch Way and burn and you might say
well what does that mean and it means
that well a sword is something that cuts
away right a sharp blade and a and fire
is something that burns and a sword that
Burns Burns and cuts away and a sword
that burns and
turns every which way is a burning sword
from which nothing can
escape okay now you want to walk into
Paradise everything that isn't worthy in
you has to be burned and cut away right
well that's what that conflict is in a
relationship you know it's like that's
not suitable for Paradise what does it
have to do it has to be cast into the
outer Darkness where there will will be
nashing of teeth right it has to be cut
away and destroyed and everything that
isn't worthy has to go well the
Michelangelo effect is all about you and
your partner becoming the idealized
version of each other right you are
going to do for me the things that I
want within your parameters of control
that you want to be the best partner for
me and I want to do the same for you and
we're both going to communicate to each
other and we're going to stand our
ground where we have boundaries and
we're going to Contin to compromise
that's what love should do that's what
love should do like if you love
someone if it's genuine love you
see you see their hidden Soul that's a
good way of thinking about it you get a
glimpse of the light that they could
reveal to the world if they revealed it
that's what you see and then to act in
love is to encourage that to come
forward and to discourage anything that
gets in its way that's why I love the
the Michelangelo effect heard of and I'd
been using it okay so why the
Michelangelo effect this is why
Michelangelo sees this huge massive UNH
block I see I see and inside of that he
is able to see davidh and over time
slowly he will chip away and he will
chip away and he will chip away so you
see something that isn't there that's
inside of the thing which is rough and
UNH and uncivilized and undomesticated
and rambunctious and and sometimes
terrible and you were able to from that
Al that's actually part of the daing the
uncarved block so a child is an uncarved
Block in in in the dowst view and and
you remove everything that's excess
until what's perfect remains right and
that's see the the logos in the Old and
New Testament the logos that creates the
world is the judging faculty
that what would you say that separates
the wheat from the
chaff right and it's not it's compassion
in a sense because if you're
compassionate towards someone you want
what's best for them all things
considered but that compassion in the
highest sense can't exist without
judgment because the judgment is this
part of you isn't worthy to continue and
certainly that's what you're doing with
your children when you see them
misbehaving you think no that's no not
that not that something more
sophisticated even with my little
granddaughter the other day she's very
very playful and she's a very nice
little girl she's very playful and very
fun and funny and not neurotic and so
she's a pleasure to be around but she
hasn't seen me for a while and so she
was poking me getting me to chase her
around and poking me and she'd come up
and give me a whack you know and at one
point she whacked me too hard and she
knew it and I said that's not fun that's
not acceptable and then she stopped but
she was playing with that edge trying to
find out where fun is and you know can
how hard can I hit Grandpa she doesn't
bloody well know she kind of knows but
she needs to know exactly well I can't
let her get away with it because then
she's not fun to play with she has to
learn to come and give her Grandpa a
whack and exactly the way that elicits a
playful response and that isn't annoying
and so there's a very you know you might
think well it's pretty harsh judgment to
lay on a 5-year-old it's like no it's
not I would like her to be the most fun
kid to play with that she could be right
and so I'm not going to pretend that
it's okay when it's not not setting that
boundary is almost like a curse it is a
curse yeah there you go away we would
because then how's she going to play
with other with other kids if she
doesn't know the they're not going to be
as forgiving as Grandpa definitely not
yeah we were talking before we got
started I had this conversation with
Robert spolski and it it was really
really profound I mean I know that he's
a brilliant guy and this new book of his
is about sort of Free Will and
determinism which has got an upper bound
on how interesting that is for me but he
gave this quotee to Andrew hubman where
he said dopamine is not about the
pursuit of happiness it is about the
happiness of pursuit right that's
definitely right and I I haven't been
able to stop seeing this everywhere so
uh Morgan housel um a friend told me
this great story uh he is an investor
he's got a fund he's an author he's got
a family he's got all of these things
they plan to go away in holiday and
they've been planning it for a long time
and with the kids and the wife and him
and all of his businesses it was a
arduous thing to go through to get
themselves out there and finally they
get there after the journey and the
plane and the children and the crying
and all the rest of it and he walks out
on the balcony on the first night of
this holiday that they've planned for
forever and his first thought to himself
was wouldn't it be great if we came back
here next year it would be so great if
we could come back here next year so
literally during the supposed enjoyment
of the destination he was already
thinking about the journey and you know
it's not the journey it's not the
destination it's the journey is kind of
TR but it it puts a new perspective on
it there is no destination each
destination is simply the beginning of
the next journey and I haven't not been
I haven't not been able to see it I see
it I see it everywhere I see it
everywhere in my own life well there's
there's technically two different forms
of reward there's consumatory reward and
so that's the reward that's what an
orgasm is it's consumatory reward it's
it it brings the behavioral and
perceptual sequence to a halt it ends it
right at the climax it ends it but then
it's over that journey is over right
then there's the dopaminergic reward
that spolski was talking about and
dopaminergic reward is evidence of
advancement towards a goal right okay so
so there's a corollary to
that well how do you become optimally
engaged because dopamine facilitates
engagement and focus which is why drugs
like amphetamines can be used for kids
who
are attention deficit disordered you T
tap up the dopamine response they lock
on right okay so they're locking on to a
goal directed Pursuit the problem with
amphetamines is that they can lock you
on so hard you can't get out of the
frame so like kids on amphetamines will
obsess for example about cleaning up
their closet they can't switch to the
next activity okay dopaminergic reward
is reward that's accured in relation
ship to a goal okay so what what's an
implication of that well pursue the
highest possible goal well why because
the kick from advancement is higher now
you have to balance that it can't be you
have to advance right because imagine
the rewards got two components number
one is you're moving towards something
valuable okay so you want it to be as
valuable as possible okay but you have
to be moving so it can't be so valuable
that it's out of your reach to the Moon
I'm not going to be able to see every
single increment that I make yes you
want to get to the moon that's right you
can't walk there so it's a bad plan you
need something extremely valuable that
you can move towards okay so part of the
reason that you establish a relationship
with God let's say is because that's
what sets the upper bound to your vision
it's like I want things to be the best
they could be that's a vision of
paradise well that has to be
fractionated into you know your proximal
decisions but lurking behind that should
be this continual movement towards what
would you say a heaven that Reeds as you
approach it that's a proper vision of
Heaven A Heaven is a place that's
perfect and getting
better both at the same time that's what
music shows you because a great piece of
music is perfect but it's just getting
better as it unfolds and and you need
that this is part of the problem with a
static utopian Vision something dovi
criticized
if you gave people Nothing But
consumatory reward he famously says so
that they can do nothing but sit in tubs
of hot water eat cake and busy
themselves with the with the
continuation of the species human beings
would break that all to Hell in a moment
just so they have something interesting
to do what was that quote that you said
on Rogan years
ago if we were to make the world
sufficiently perfect the only desired
lack would be for the desire of lack
itself what's that kard what's the
what's the proper can you remember the
prop well kirkgard pointed out that if
we if as we make the world easier and
easier so this is perhaps part of the
problem with the material plenty that's
at hand is that at some point what
becomes lacking is lack itself yes right
yes exactly exactly it's optimal
deprivation you know and if everything
is delivered to you on a platter it's
like what the hell are you even doing
there this happens in the the story of
Abraham so Abraham who's the father of
Nations right so Abraham gets it right
he has everything at the beginning of
the story he has Rich parents he has
he's he's got nothing that he has to do
he's like 70 when the story opens he's
been taken care of hand and foot his
whole life and the voice of God comes to
him and says I'm the god of your
ancestors telling you get out of your
zone of comfort get out into the world
and Abraham's pretty old by this point
but for whatever reason he decides that
he's going to forgo the comfort for the
adventure and then as Abraham progresses
he makes the requisite sacrifices each
becoming more difficult as he ascends
and he adopts this pattern of
relationship with the god that calls him
to Adventure that literally makes him
the father of Nations and so you can
even think about that biologically if
you want you might as well
people like Dawkins think reproduction
is
sex and that's why he can talk for
example about the selfish Gene making
itself manifest in sex reproduction
isn't
sex sex is a necessary but insufficient
precondition for
reproduction Abraham adopts a motive
being a sacrificial motive being that
establishes the optimal environment for
his sons who then establish the op
optimal environment for their sons and
their sons and their sons so you can
imagine that what Abraham is doing this
is what the story means is he's adopting
a mode of behavior that works best All
Things Considered across multiple
generations and he sacrifices everything
to that it's this incredibly expansive
Vision given that we're in a world which
is comfortable
and we we have created buildings in
which there are heavy things that you
pick up and put down in in the same
place because it's simply so rare that
you have to pick up heavy things
right bumps on our roads for the same
reason proliferation of ice baths and
sauner and and and and even reading to
some extent you know difficult reading
difficult
things where should people go given that
they are in a a world which is more
comfortable than ever before where
should they go to encourage them to find
difficult things truth
truth is what's optimally difficult the
truth is optimally difficult that's a
really wonderful thing to know the truth
is Adventure there's no there's no
distinction partly
because if you're going to just say what
you believe to be true you have to let
go of the consequences you can't predict
the
consequences well there's no difference
between not being able to predict the
consequences in having an adventure
they're the same thing right if you knew
the consequences it would be an
adventure it's not an adventure if if
the if the consequences are forgone the
same as it's no sacrifice or courage if
there's no risk right right right it's
exactly the same and so it's a it's a
wonderful thing to know that optimized
Adventure is to be had in the truth I
think in every given situation so Christ
says in The Sermon on the Mount that to
orient yourself properly and it's often
viewed as this hippie pay on take no
thought of the moral the moral will take
care of itself you know God takes care
of The Sparrows he'll certainly take
care of you it's like a hippie wet dream
it isn't what that isn't the that isn't
the core of the message the the core of
the message is very straightforward
Christ says aim up to the highest thing
you can possibly imagine so that's the
relationship with God you put what's at
the Pinnacle properly at the Pinnacle
and you aim at that and
then you
concentrate that and it's that and
treating other people like you would
like to be treated yourself that sets
the moral frame then you attend to the
day and the cares of the day it's like
once you've established the proper moral
frame you pay attention to the day and
you live in truth and that moves you
towards that destination you have to
have the orientation right you have to
be aiming up but then it's just a matter
of what would you say abiding by the
truth that's the logos that sets people
free and that's right doing it properly
right there was one of the other rules
that didn't make it into your book uh
nothing Well Done is insignificant right
right right right yeah well you acrew so
Christ tells his followers in the
gospels to to store up treasure in
heaven not in the places that MTH can
eat and rust can destroy well what is
that what is meant by that well it's
meant by the same it means the same
thing that you just pointed to which is
that
if you run yourself through a disciplin
disciplinary process so you accomplish
something maybe it doesn't you don't
attain the goal you were aiming at but
you acrw a new way of looking at the
world and a set of skills well if you
just keep doing that you have multiple
ways of looking at the world in more and
more skill well that's that's your
Storehouse of treasure you
know the reason women use wealth as a
proxy for attractiveness is because
wealth is a proxy for competence it's
not competence because you can be rich
and useless now it's not that easy but
it can at least happen temporarily but
women use markers of wealth to assess
competence and the competence is the
treasure not the wealth because if
you're competent you could be thrown
into the desert and you'll make it Bloom
I've said this about uh people that go
to the gym so from the outside someone
that goes to the gym and has got a good
body or whatever there the body and it
this is what you get to touch during sex
when you're into
but they is more important I think than
the way that it manifests physically
it's someone who is reliable who is able
to overcome hard things who is self
disiplined it's just this whole big long
laundry list of things that they're able
to uh deal with pain and discomfort
which is kind of sexy in a way uh well
it's the perfect it's the perfect
materialist disciplinary strategy right
because it's very concrete well you
change your body it's like is that a
spiritual Pursuit well it is in so far
as it requires you know long-term
discipline and and sacrifice and you
might hope and I think this is likely
the case that you know you can get stuck
in the bodily self-improvement Niche and
and focus on that too obsessively but
you can also use it as a stepping stone
to discipline Pursuit itself and lots of
people do that I think I told you the
last time that we chatted about Mano
pause this thing that I'd come up with
so I noticed toward the end of my 20s
that lots of guys who had been training
with a particular modality usually
bodybuilding usually exclusively for the
way that they looked realized as they
approached their 30s that they were
getting out of breath going up a set of
stairs and that they maybe couldn't
touch their toes and they looked
fantastic but I know they they just felt
like they should maybe start to Value
different things and they then changed
their training and they would go and do
Brazilian jiu-jitsu or yoga or CrossFit
or you know some other form of whatever
and that precipitated a change in
everything else and I saw this in myself
right I get toward the end of my 20s
I've achieved success in many of the
ways that Society tells a young man that
he should value success there was a
discordance something fell off and you
then think okay
well maybe I need to assess whether or
not the things that I've been told I
should want are things that I actually
want to want and very quickly you
realize and I don't know it feels like a
quarterlife crisis I think so many men
go through this they go I either
succeeded or didn't succeed at a game
that I was told that I was supposed to
Value playing and upon reflection I
really don't care for it as much as I
thought I did maybe there was some
elements I was so proud of what i' done
with my business partners I was so proud
of the things that we'd achieved but
then there was other stuff where I was
like why have I attach so much of my
sense of self worth into this and this
and this and then you start you have to
assess and M the so this is what happens
in the story of Exodus when Moses en
encounters the burning
bush so he's just going about his
business as a shepherd and he's doing
all right he's got two wives he likes
his father-in-law he's well regarded in
this new country that he's in he's left
Egypt where there's a price on his head
essentially for killing a Egyptian who
was Tor tormenting a uh one of the
Hebrews anyways Moses is just going
about his business as a Shepherd which
was a very tough job in those days and
this thing catches his eye this this
glimmer this gleam and he goes to
investigate okay so what what does that
mean it means as you're progressing
through life something will capture your
interest and in the story you just told
it's like somebody decides they're going
to start going to the gym there's
something about becoming physically fit
that calls to them right which is an
interesting thing right because it calls
to them it's not even necessarily a
decision they make it's more like a
possibility that makes itself manifest
that's of Interest so they decide to
pursue it so they look into it more
deeply well so Moses approaches the
burning bush and he gets closer and
closer right and a bush is a symbol of
life right like it's a tree a tree of
life and a tree of life that's on fire
is being that's the life the tree and
becoming that's the fire the
transformation so a burning bush is a
symbol of being and becoming as such now
it's something that beckons okay so now
you pursue your physical fitness cuz
it's called to you and you concentrate
more and more on it you get more and
more disciplined but as you get more and
more disciplined you start to transform
right and so your vision starts to
change now what happens to Moses is that
as he gets closer and closer to the
burning bush he starts to realize that
he's on sacred ground so he's going
deeper the investigation is taking him
deeper so he takes off his shoes and and
continues to approach he's still going
down the same Trail right pursuing this
thing and then the voice of God itself
speaks to him from the midst of the
burning bush and that's what turns him
into a leader and so what does the story
mean it means that as you walk through
life in your normal mode things will
call to you and if you pursue them they
will take you deep it doesn't really
matter what it is that calls what
matters is that you pursue it and you
you pursue it to the depths and as you
pursue it to the depths you will become
transformed and if you do that without
reservation that will turn you into that
will turn you into the person who frees
the slaves and opposes the tyrants and
that is how it works that's the call and
that can happen in any direction
virtually any
direction you just have to pursue it
with sufficient Faith
right one of the things that's been I
guess derogated a lot by pretty much
everybody uh at the moment is University
education
and I had such an interesting time at
University almost exclusively outside of
my education right all of the good
things that happened to me while I spent
5 years at
Newcastle didn't include what I was
taught it was never inside of the
lecture theater it was everything I was
doing outside of that and lots of my
friends it's very trendy on the internet
to mock higher education as useless
pieces of paper uh it's not you don't
need it in order to be able to be
successful it's certainly the thing that
I've ended up doing this podcast didn't
require me to go to university maybe in
some ways it did M but also from a
definitely from a qualification
perspective it didn't but I I think I'm
still relatively Pro University
experience uh and yeah you know you've
got Peterson Academy launching which is
your new thing I wondered how you
thought well basically are universities
salvageable given that so much that's
good about the university experience has
almost nothing to do with the education
side of it
H are they
salvageable some are I
imagine um
Hillsdale does great it's a conservative
College in northeastern us run by Larry
AR they have a 1% dropout rate as
opposed to the typical 50% dropout rate
and they they provide a
classical what used to be a liberal
education Arts education it's a more
conservative Enterprise given how the
Overton window has shifted but
Larry's students concentrate on physical
fitness his philosophy Department tends
to meet in the weight room which is
pretty interesting he has weight benches
scattered all around the campus about a
third of the students take music courses
so the place is very musical um it's a
very disciplined place the quality of
education is Extreme extremely high so
there are institutes that are holding to
their mandate I think that's rare and I
think overall the universities have
become irretrievably corrupt as far as I
can tell and
so
we had hoped that we could provide
something approximating an alternative
but you put your finger on one of the
complexities in doing that it's easy to
think that a university is the
transmission of Knowledge from experts
to empty vessels the students let's say
so it's lectures tests and accreditation
but that's not really what a university
is it's an apprenticeship if you're
fortunate when you go to university you
find a professor or two that you can
work with who really teach you how to
think they're usually those professors
are gen generally quite rare and you're
fortunate if you do establish a
relationship like that especially at a
big university where the student to
faculty ratio is absurdly high like 200
to one I was in lecture theaters that
were 300 to one I didn't I didn't get a
relationship like that with any of my
right right and that's that's that's
really not good because you need you
need an apprenticeship relationship to
become educated fundamentally um we
started this we're formulating Peterson
Academy we're hoping that we can provide
people with extremely high quality
lectures I'm fortunate as you are to be
able to reach out to people who are
charismatic and well educated and we
offer them a good Financial deal and we
treat them very well and they come down
to Miami and they record a relatively
short lecture series eight hours and
uh we're implementing state-of-the-art
testing procedures and we're going to be
giving out a certificate that you will
have to earn to AC ire and so we're
hoping that the quality of our graduates
will be such that the certificate will
speak to for itself as a marker for
conscientiousness and educated expertise
we'll see we're also building out the
social side of it because as you pointed
out a huge part of what happens to you
when you go to university is social and
socialization you get to make a whole
new group of friends it's a big deal
right it's a huge it's one of those
times in your life where you
can parcel off who you were and you can
become something new you remember every
single summer at least for me maybe this
is because I was chronically so
unpopular in school I would come back
every summer uh imagining that I would
be able to reinvent myself I'm going to
be the cool kid this year I'm going to
be the sporty kid this year or whatever
whatever but the big one is a 18 because
you're not even in the same town no one
even knows who you are no one even knows
what to think about who you are right
and uh that for me was the big
inflection point of me going from the
child that I was to the sort of young
adult that I was going to end up right
right well if you're fortunate you have
a number of times where that happens in
your life where you can make a
relatively clean break and you can
Invent Yourself a new right this is just
just to interject that
like there's an idea called monk mode uh
which has kind of become a bit of a meme
online but I first read about this years
ago uh and it involves uh extended
period of um isolation to work on
yourself uh to reflect on your flaws to
kind of do the inner work to introspect
um it's
usually tied in with meditation with
improving your diet with improving your
F physical fitness your mental Fitness
all of these different things and uh
that I've almost seen it as if doing
that and focusing on yourself for a
short space of time that's very very you
know it's maybe a couple of months
really really focusing on you still
going about and doing your work and
doing the rest of the things but outside
of that just really really trying to
make yourself as good as possible
periodizing that for me was one of the
most powerful inflections aside from the
lifestyle change well that's what
confession is supposed to be
fundamentally I mean when you take stock
of yourself you
confess you confess to yourself and
you make your sins a
reality you assess yourself for your
insufficiency and you Proclaim your
insufficiencies and that well then you
can start working on them it's like it's
painful here's all the things that I'm
not here's all the things that I'm not
that I would like to be right that's
painful self-examination but the
advantag is you get all your problems on
the table and the advantage to that is
that Problem by
problem there's likely some hope like
for example you said you were unpopular
when you were a teenager but that
doesn't mean that you had to carry that
forward into University right there was
a possibility that so how did you get
out of that what did you
do the main reason I think was that I
didn't really understand how to relate
to other kids so I found myself
obsessing over the way that other kids
would wear their shirts or tie their
ties or the sort of shoes that they
would wear or the right so you were
looking at external models
or why that's why they had friends and I
didn't right and I didn't realize that
it was just I
wasn't socially Adept I didn't
understand how to relate to other kids
very well and I think I just got to the
stage especially when I went to
University that I'd spent enough time
for me to have learned at least some
rough HED social skills and now finally
was able to sort of cast off some of the
uh presuppositions that uh had maybe
been following me uh because what were
the opening points for you like do you
remember the first friendship you made
in University oh yeah the guys that I
lived with so okay so these were these
were roommates yeah yeah yeah okay so
yeah that's a good op see that's a thing
that's hard to duplicate online right
because it's a having a group of
Roommates is a
formative experience it was crazy for me
I didn't know because again only child
two parents living in a small house I
didn't know that he was supposed to
knock on someone's bedroom door before
you were to go in I'd never done that
I'd spent my did 18 years I'd never had
to knock on anybody's bedroom door CU
like Mom and Dad are down like who else
is there I'm going to knock on the dogs
like the kitchen door to see if the dogs
are mind me going into the kitchen uh
and so many of those things looking back
on it now are just so ridiculous not
knowing that that was something that he
was supposed to do yeah well not knowing
those Elementary skills though that can
be a huge impediment you know I had
people in my clinical practice we spent
hours practicing how to introduce them
and to shake hands because you want to
be expert at that because if you're not
good at that at all like if you're
really bad at it you're
screwed you can't even tell someone your
name and so how are you going to make a
friend then you you you announce
yourself as incompetent with your first
move and then if you do if that happens
to you 10 times you're so terrified dis
incentiv oh God terribly terribly and so
you should become expert at that that's
something you can do with your kids is
so they can become expert at introducing
themselves you know shake hands do it
with a bit of a firm grip look at the
other person try smiling you know match
your Tempo to the other
person another Dynamic that I've been
thinking about recently I was at a
retreat in La a few months ago and one
of the guys that was there had said he'd
stopped talking and writing on the
internet because he noticed that the
story he was telling in public he began
feeling the necessity to live up to in
private and I think that whether you're
a a writer or just someone that's got
500 followers on your Instagram and a
Facebook from back in the day or
whatever there is a there is an online
Persona that people put forward that
they then almost feel is more real than
what they are and then they try and
reverse engineer themselves to fit this
new is this the problem with writing
essays that contain what your professor
wants to hear so you can't do that
without altering your soul you can't do
that you you cannot construct for
yourself a false Persona designed to
extract resources from the world without
that becoming part of you like there's
no one is that sophisticated no one can
have two selves like that it's part of
the reason why you have to be very
careful about what you say and do is
that you're
when you when you practice falsehood you
become false it's not like those are
beliefs that are just in your head you
rewire yourself so you start to
literally see the world through the
frame of your falsehoods that's a very
bad plan I've heard you say if you say
things long enough you're going to
believe them you become them it's even
worse than believing them it's deeper
than that they they're built into you as
unquestioned implicit axioms and as we
said earlier on this can go in either
direction right you can fake it until
you make it one small step at a time
moving toward a vision which you know is
positive and you continually reassess to
ensure that you're not getting hijacked
and going in the wrong direction yes or
or you generate a so look in the in the
Pinocchio movie which I've analyzed to
death in the Disney Pinocchio you're Mr
Pinocchio yeah world's leading Pinocchio
so Pinocchio exactly exactly part
Pinocchio is trying to get rid of the
strings that that that pull on him Every
Which Way that aren't under his control
and to become something genuine okay so
he has three basic
tempations one
is to
lie right so that's the
nose the another is to be an actor and
when I first came across that in the
movie I thought what the hell's going on
here one of Pinocchio's Temptations is
to be an actor now why would the
Hollywood people do that why would they
denigrate the actor and then I thought
oh it's not an actor it's a false
Persona to be the actor instead of the
real thing to be the appearance instead
of the reality to take the credit
instead of doing the work right to be
false next temptation is to be neurotic
it's so interesting especially in in in
the world that we have now how
perspicacious these animators were
Pinocchio is literally enticed onto the
island of pleasure by a false Doctor Who
diagnoses him with an illness he doesn't
have and the the story is look how sick
you are you're working too hard you need
to go to Pleasure Island well Pleasure
Island is run by
slavers right so it's
perfect
well be careful what you practice be
careful what you practice right you can
be the actor of your own ideal and
that's a way of stepping forward but
when you make false claims to who you
are
to gain status in consequence you are
you are perverting your soul what's the
soul the soul is something like the
structure through which the world re
reveals itself to you it's something
like that so you don't see much of the
world right you see it through narrow
apertures you see what you allow in
that's another way of thinking about it
you better make sure it's the bright
part of the world re revealing itself to
you and that isn't going to be the case
if you
lie one of the problems I think that a
lot of the people listening to this
podcast and certainly a lot of my
friends who are smart and cerebral
encounter they think themselves into
problems and they struggle to use their
intuition because they are able to come
up with a reason about why they should
or should not at any moment and you know
talking about the soul or the inner
voice or the conscience or you know you
might refer to it as God that's coming
through the best version of
yourself people that ruminate and
introspect are very capable of talking
themselves into or out of something that
feels like they worship the
intellect how would you advise somebody
who enjoys thinking about things deeply
to cast that off and be able to hear
themselves a little bit more clearly
there's a difference between attention
and
intellect there there's something to be
said for paying attention it's not the
same thing like the intellect let's say
the intellect produces thoughts the
attention gathers
information right so if
I'm well if I'm conducting a podcast
let's say I'm paying attention to what I
don't understand I'm not thinking it's
not the same thing I mean sometimes I
think because the person will say
something and it'll set off a train of
thoughts but often what I'm just doing
is like well do I understand what you
just said that's a matter of attention I
have to note my ignorance I'm attending
to my ignorance well this is what
Rogan's great at this you're great at
this as well if you attend to your
ignorance then you know what to do you
just ask the question it's like well I
don't understand this that's a form of
humility to attend to your ignorance
that's a good thing for those who
worship the luciferian intellect to do
is to attend to their own ignorance it's
not about what you know it's about what
you don't know you already know what you
know so why not investigate what you
don't know well how do you do that you
attend to your
ignorance what's the definition of
humility humility is attending to your
ignorance and you can do that wherever
you are is that not still uh an
intellectual exercise here are the holes
in what I know therefore I'm just going
to continue ask to ask the questions
until I fill
them well it's not something completely
divorced from
it's the difference between questioning
and
answering like I would say this is let's
say definitional the luciferian
intellect has an answer what's when you
say luciferian intellect what's that the
luciferian intellect is the intellect
that wants to place itself in the
highest position and there's lots of
people smart people tend to be
luciferian because they think that their
fundamental value is their intelligence
and they think that intelligence is the
fundamental value and then they're often
very annoyed if they're very bright and
the world doesn't lay itself out at
their feet because they think well I'm
so smart everything should just be
coming my way because they've prided
themsel on that it's like and
intellectual Pride well that might be
the cardinal sin the luciferian
intellect is the intellect that wants to
put itself in the highest position it's
challenges God that's what Satan is
that's what Lucifer is literally in the
miltonian story is Lucifer is the spirit
who attempts to usurp God that's what
the Communists did that's what the
fascists did that's what we do when we
build towers of Babel and we can easily
Elevate the intellect to the highest
possible place especially smart people
they do that all the time it's better to
attend to what you don't know this is
why Rogan's a very good example of this
because Rogan is not an
intellectual he's a Seeker those aren't
the same thing Rogan is always
like a blood hound he's on the path of
what he doesn't know and the consequence
of that is he knows a lot you know 2,000
podcast 2500 podcasts he's done like
2500 highlevel graduate seminars
something like that it's crazy and so
his questions get better and better as
he fills in the gaps is it
intellectual no no it's not it's it's
it's
there's a difference between an
intellectual Pursuit and a spiritual
Pursuit and the remediation of your own
ignorance is a spiritual Pursuit it's
predicated on humility how am I stupid
how can I fix that you know one of the
things I really taught my kids tried to
teach them was ask stupid
questions right and that means you have
to admit to your own insufficiency
that's what humility is and then you
have to publicly announce it here's how
I'm stupid can you fix me and you know
sometimes that is embarrassing although
much less frequently than people think
usually if you're in a crowd and you
have a stupid question and you've been
paying
attention 80% of the crowd has the same
question and they're relieved that you
know you an you asked it in fact they'll
think you're brave it's so interesting e
because you're afraid when you ask a
question if you're in a university
seminar you're afraid that what you're
going to do is expose your stupidity and
be what would you say shamed and what
happens is exactly the opposite is
everybody who's too cowardly to ask that
question now thinks that you're
courageous it's exactly the opposite of
what you think yeah that happens all the
time always in my graduate Seminars the
kids that
asked the most ignorant questions
assuming they were paying attention
because you can ask a stupid question
you know stupid question is you're I
don't know you're fiddling with your
phone and you and the class has just
covered something and you didn't notice
and you ask well you know clue in that
that's not a real question that's just
you're just wasting people's time but if
you're genuinely
ignorant I never had a student who asked
a genuine question that I thought was a
stupid question never and I'd never
treat a student that way it's like no no
if
you're if you it's so cool too because
sometimes the stupidest
questions cut to the heart of the chase
you know it's the kids who would ask a
really basic question
that also forced me to really understand
what I was
teaching and that's a reflection of
their humility it's that humility in the
pursuit
of humility in the pursuit of the ideal
that's not an intellectual exercise not
not not in the strict sense it's
definitely what generates knowledge
though that seems to be a good stepping
block toward earned wisdom as well
that's earned wisdom y y earned wisdom
through humility
right what have you got coming up next
what can people expect from you over the
next few months well what I'm working on
right now is I'm going to finish this
book hopefully by the end of December
it'll be published in November but I'm
going to go on tour weirdly enough about
the book probably starting in January
I'm going to do an American tour and
then I think I'm going to go to Africa
and to South America and to Southeast
Asia that's the plan and um I'm very
excited about this new book um I'm
hoping oping it'll be the best book that
I've ever
written it's it's going to be more
difficult book than the last two were
but not as difficult as maps of meaning
which my first book yeah it's it's it's
more it's heavy it's it's deeper have
you been fighting with trying to make it
accessible no not really right i' I've
been I've been I've been just trying to
lay the argument out as clearly as I can
like and I think that'll do the trick
and I I I have to go over it again and
edit it and make sure that
it's no more obscure than is absolutely
necessary no I want to lay it out so
that it's comprehensible and I've had a
lot of success with the biblical
Ventures that I've already embarked on I
did a series on Genesis in 2017 which
turned out to be quite influential and
then I just did a seminar on Exodus with
a group of thinkers and I know there's a
hunger for
analysis of deep stories
and I also have good people around me
that can help me grind my way through
the stories and understand them and so
I'm very much looking I've been having
quite a good time writing this book
actually it's very difficult to write
but it's been extremely exciting and
interesting
and I'm hoping you asked me earlier what
would I consider success with this
book I don't think that you'll be able
to read this book and understand it and
be
atheistic I think I can demolish the
atheistic argument
permanently and it's partly it's a weird
thing because it's not like all of a
sudden people are going to throw
themselves at the feet of God In Worship
it's like it requires a reconsideration
of what we mean by belief and I walk
through some of it it's like do you
believe in the good well there the
difference between believing in good and
beleving in God is it's it's a very
narrow
difference now there are important
differences but it's still a narrow
difference and the thing is if you don't
believe in the in good you're aimless
and if you're aimless you're hopeless
and if you're aimless and hopeless
you're anxious and fractionated and
people can't unite in their beliefs like
the the alternative is not good
reversing the enlightenment is no small
task well hopefully we can save the best
of the Enlightenment as well it's like
uh the uh cheston's fence of cheston's
fence like how many how many different
fences are in the field so to speak and
if we thrown this one out and we're
trying to plug it back in but which bit
of going back one of the things that's
very interesting and I think I think
people like Dawkins have started to
realize this and I know that people like
Douglas Murray and Ian hery Ali and Neil
Ferguson have recognize this is
that with the death of God many other
things die things you don't expect and
one of the things that dies when God
dies is science and no one expected that
how
so because science as a practice is a
religious practice it it's predicated on
religious axioms is it well you have to
believe that there's such a thing as
truth you have to believe that the truth
is understandable you have to believe
that understanding the truth is good you
have to believe that there is such a
thing as good right so imagine to be a
scientist you have to imagine that first
of all that the world is comprehensible
to the human intellect but more that if
you investigate the mysteries of the
material world that that will be
beneficial right those aren't scientific
claims those are metaphysical
claims and that metaphysical claim is
nested in a
story you know and the the enlightenment
types they've portrayed the Scientific
Revolution as something contrary to the
religious substr and that's not accurate
that's a French Revolution that's a
luciferian intellect history it's not
true the universities grew out of the
monasteries that's where the
universities came from and science as a
widespread Enterprise got its start in
the universities and they grew out of
the monasteries that's not
questionable like if you go to Harvard
or if you go to Oxford and Cambridge
it's just starkly evident the layout of
the UN of the college ol is a monastic
layout so the idea
that there's some fundamental
contradiction between religious belief
and the scientific
Enterprise it's it's there's nothing
about that that's true and part of the
reason that we're Lo part of the reason
that we're losing the scientific
Enterprise right now is because we've
unmowed it from its metaphysical
substrate and it can't survive if you're
going to be a scientist you have to put
the truth Above All Else scientists are
very rare
you have to believe in the truth to be a
scientist I think Dawkins believes in
the truth by the way so he's an atheist
but a
very he's much less of an atheist than
he thinks that's my
impression lying scientists are
atheistic or just malevolent Dawkins is
a truthful scientist and in so far as
he's pursuing the truth and in so far as
he believes that pursuing the truth will
set you free then he's walking down a
path that's Christian to its core now I
know he doesn't like that idea but he
also doesn't like the fact that the
scientific Enterprise seems to be
collapsing in terms of its what would
you call reliability and validity
everywhere
so I appreciate you mate I appreciate
the time that we get to spend it always
seems to be a very interesting
inflection uh again this yeah the
inflection this time is you're out on
tour eh I am what's your advice for me
how am I going to survive life on the
road make sure that when you step on the
stage that you understand how unlikely
it is that you have the privilege to do
this and make sure you remember that all
those people who came to see you they're
hoping for something from you they put
in some time and energy to come and see
you it matters what you do you go out on
that stage with gratitude right that'll
help a lot you got to remember that it
keeps you on the ground too you should
be grateful that they're not throwing
rocks at you right how ridiculous ous is
it that you get to do this how unlikely
is it right exactly so you keep that
first and foremost in your mind you
remember that you should be stunningly
grateful for the miracle that you have
the opportunity to do this because it's
ridiculously
improbable yeah yeah trying to do that
without getting overwhelmed is becoming
an increasingly difficult task yeah well
part of the way you handle that is that
you parse off the jobs that other people
can do you know when you're out on tour
the social element of that can be
overwhelming so you have to protect
yourself from that to some degree but
the other thing you do is anything
anyone else can do get someone to do es
and get someone competent and reliable
so that all you're focusing on get to
the next show on time in the right frame
of mind that's your
job other people have their jobs make
sure you're surrounded by people who do
their jobs like our tour so far they
become increasingly well-run I don't
worry about travel hotels meals
Transportation none of that I worry
about getting to the venue 1 hour ahead
of
time getting my head in the right place
which has to do with this attitude of
gratefulness that I described and then
trying to address a serious problem with
all the people who are participating in
the audience and
then if it's too much
then distribute the responsibility some
more how do you wind down after a show I
watched the Trailer Park
Boys of course you do yeah yeah well
after being that good you have to not be
so good for a while and the Trailer Park
Boys is a very good way of doing that
counteract a little bit Yeah I uh I
texted Rogan about this yesterday and I
thought that he would have you know God
knows how many shows that guy's done I
thought he would have some wisdom for me
I said every time that I do a show I um
I'm so excited after I finished that I
find it difficult to kind of wind down
and I've got four shows back toback then
we fly to Dubai then we've got all these
shows around the US and Canada and uh
I'm nervous that I'm not going to be
able to sleep and then if I don't sleep
then I'm not going to be able to perform
as well tomorrow and then it'll spiral
uh and I thought that he would just have
some wisdom and he said that's a tough
one man to be honest I've never had any
problem sleeping I well [ __ ] that I
guess you know uh but no I'm excited I'm
excited and I'll check back in with you
once uh once everything's done we're
going to record one of them properly
fully properly record it uh like a
special um so that'll be maybe we'll put
it up maybe it'll just stay for
posterity I don't know but uh we're GNA
have it so yeah I'm excited yeah well
good luck thank you man good luck should
be a blast yeah yeah yeah I'm definitely
going to learn a lot and as we've said
today pushing through discomfort and
doing different things uh and following
something close to Instinct a lot of the
things that I'm saying are uh like
vulnerable in some regards I guess you
know they things that are meaningful to
me uh and yeah I hope that people take
take a lot away from it and I hope they
have done from today too so one of the
things I do when I go on stage is like I
spend the first 10 or 15 seconds looking
at the audience like I don't mean I
would I've seen you do this a lot I
would I would technically refer to it as
stalking um but it's not far from a
stalk it's it's good I I look everywhere
and this is a exposure technique you
don't want to be afraid of the audience
and so at all and you don't want to be
talking to the audience
so I look at people and I see you know I
I look everywhere and as you know you
can't see in the back rows if it's a big
place but fundamentally I look
everywhere I can and I look at
individuals and I'm marking them out as
people and then I'm remembering you know
I'm talking to all these individual
people who've come here and then that's
easy because you can talk to individuals
and they're your guests say that's
another that's another thing for your
staff to know too it's like everyone who
comes to one of your events has to be
treated in the most positive possible
way cuz they're looking to you for
something you know and it's very hard on
them if they're treated inhospitably and
so you know one of the things we've
tried to do I travel with a fair number
of people now but everyone knows that
like rule number one is treat the
audience members even the ones that are
have some trouble and maybe even are
Troublesome it's like treat them like
their guests because they're guests and
you're bloody lucky that they're here so
don't get all high and mighty about it
CU they put in their time and effort to
come here and they're looking for
something so that's part of that
gratitude that that and then it's fun
right that keeps it fun it's like you're
so privileged to be there talking to
them that's you got to have that in mind
what a privilege it is that what is
these people they're coming to listen to
what you're doing that's a good deal man
that's as good as it gets so you want to
have that firmly in the back of your
mind and the front too yeah I'll try my
best Jordan Peterson ladies and
gentlemen Jordan thank you so much for
today I'm looking forward to the next
time we get to catch up good to talk to
you Chris thank you very much for tuning
in if you enjoyed that episode with
Jordan you will love my conversation
with Douglas Murray which is available
right here go on tap it