Video summary
Freya India, author of a book currently receiving one-star reviews on Goodreads despite her intent to address serious issues affecting young women, argues that liberal girls are facing an extreme crisis characterized by deep pessimism and hopelessness regarding their futures. She contends that the prevailing narrative blaming social media for radicalizing these women is incomplete; instead, she posits that privileged young women in the Anglosphere suffer from a lack of foundational anchors such as stable families, religious communities, or strong neighborhood ties. Because they have had everything material but no structural support systems to ground them, India suggests they are uniquely vulnerable to social media platforms which offer simulated substitutes for human connection and community rather than genuine fulfillment. The core argument in her work is that modern young women are being encouraged to view themselves as products optimized for the market rather than people with basic human needs like dependence on others. This "product mentality" explains phenomena such as an aversion to motherhood, where risks to one's body and career stability seem unacceptable compared to maintaining a pristine personal brand online. India challenges the notion that there is societal pressure forcing women to settle down; conversely, she observes immense pressure for them to remain single, self-actualized, and perfect before entering relationships. This dynamic forces girls to market their childhoods on platforms like Instagram from as young as ten or eleven, creating a culture where every experience must be documented for an audience that does not exist in reality. India highlights how social media algorithms drag users toward extreme ends of various trends, including mental health diagnoses and political views, effectively funneling women further to the left through progressive politics which indulges vices like indirect aggression and risk aversion under the guise of compassion and safety. She notes a disturbing shift where young men are becoming more open to dating while single young women increasingly view marriage as outdated. Furthermore, she critiques the "self-love" industry, pointing out that apps like Facetune market themselves as tools for empowerment while simultaneously teaching girls to edit their faces until they hate their natural appearance, leading to a cycle of addiction and body dysmorphia where users feel compelled to control every aspect of their image before posting. The reception of her book has been hostile from liberal circles who accuse her of being misogynistic or far-right simply for pointing out that young women are unhappy with the status quo. India compares this backlash to climate activists shouting louder when ignored, arguing that those feeling unheard often escalate into deranged behavior because they feel vindicated in their warnings but unheeded by society. She also addresses criticisms regarding her stance on trans rights and therapy companies like Better Help, which she views as replacing parental guidance with anxious attachment to experts for a fee. Ultimately, India believes the left has gone too far not through malice, but through an excess of empathy that curdles into tribalism when applied exclusively within specific groups while ignoring others, creating a polarized environment where moderate or conservative viewpoints are immediately dismissed and attacked.
Read the full video transcript
Why has your book got one star on
Goodreads?
>> Because I'm being attacked um by
normally liberal women, I think. Um so
we sent out some galleys, some free
copies to just avid Goodreads readers
and women who are not in our sort of
sphere thinking about things that we
are. And I think also because the book
looks like an anti- capitalist Marxist
book, there's no indication that I would
sort of be skeptical of the mental
health industry or um talk about
cultural trends like family breakdown.
And so a lot of the reviews are women
warning each other that this is not what
you expect and you might be hit with a
viewpoint you disagree with. Um, and so
it's a lot of girls who've got through
the first chapter and then I've said
something like about trans and they've
just given up and warned each other not
to carry on.
>> You're horrendous.
>> Yeah, basically.
>> When did you start writing about women
and girls?
>> I started um 2021. So, it's been a long
time. Um, and it was mostly because I
felt anxious and I wanted to figure out
what was going on. And so I was trying
to map it all out and it's taken me sort
of five six years to finally finish the
book. [snorts] So it's it's not only
research that I've done but it's
basically years of my life. I've carried
it through different phases and seasons
of my life and this is where I've ended
up.
>> I was talking to William Costello. You
and him wrote uh an article together in
Qulette and I think you were in still
you were still in sixth form college.
>> It was so long ago. Yeah. Yeah. Um, so
I've been writing for a really long
time, but part of the criticism against
me is that I just picked a topic and I'm
using it to sort of funnel in my
right-wing agenda.
>> So, it will be Freya just noticed that
the mental health crisis was happening
and she's using that to spread her sort
of fascist [laughter]
>> Okay. ideas.
>> Yeah. Yeah. Yeah. Well, you're in good
company here cuz I'm a fascist as well,
apparently.
>> Oh, nice. Uh we often hear about a lost
generation of young men, but research
shows that young women are more
pessimistic across the board. They are
less likely to say they feel happy,
ambitious, excited, or fulfilled and are
more pessimistic about the prospect of
being happy for their life generally.
>> Yes.
>> The going on?
>> So, is this the New Statesman piece?
Yeah. So there was this huge new
statement piece, angry young women,
which made me an angry young woman when
I [laughter]
>> Why did you get pissy about the new
statement piece?
>> Because they reached a lot of
conclusions that a lot of conservative
women, conservative people have just
been saying for a very long time. So as
you said, they were saying that young
women feel pessimistic, that they have
more negative views that of men than men
have of them. And all we've heard about
for the last few years is the manosphere
and how men are getting radicalized.
And ultimately the the argument in their
piece was that women are getting
radicalized by social media and
particularly by femosphere influencers.
So women warning them off other men and
>> women reading your book.
>> Yeah. Basically. And um
>> unhappily.
>> Yeah. So they they came to the same
observations as me and a lot of other
people. But then after my book tour in
the UK, I've had to put up with constant
accusations of being misogynist, being
far-right conservative for saying
something is happening to liberal young
women. They're not happy. Something is
happening in their relationships. Um
they don't they feel hopeless about the
future. And even in the New Statesman
piece, they found that more privileged
women felt even more pessimistic. And
these are things that I've been trying
to argue very carefully and I hope with
some compassion, but I've had to put up
with constant smears and backlash. And
so it's just it was very interesting to
me that the new statesmen can reach the
same conclusions
>> and it's sort of celebrated and
welcomed.
>> I once spoke to Douglas Murray about
this and I said, um, have you ever used
your gay privilege card? And he said,
well, on other gay men, of course.
I said, well, you know what I mean. you
know, you you're from a particular
protected group. Have you ever been able
to cash in your status at some point?
And he said, "Well, the problem is that
I'm white and conservative, which makes
me essentially an honorary straight
guy."
>> Like he white conservative is the
straight of the gay community.
>> Yeah.
>> And you being white, British
>> Yes.
>> and right-leaning.
>> Mhm. means that you're essentially your
female privilege is totally dismissed.
You don't have it in the same way as the
New Statesman writers may do.
>> So yeah, a lot of the criticism against
me is you're a white cis heterosexual
woman trying trying to argue what's
happening to women from that
perspective. But then I'm like, if I
wrote a piece, a book telling you what
like black women are feeling, I'd get
attacked with that. [laughter] That
would be awful.
I don't know. And so I feel like how can
you not write a book from your own
perspective and say, you know, there are
I think there's young women who feel
this way too because I have all the
data.
>> What do you mean like white cis
heterosexual women? Is that not what
most women that you're speaking to are?
>> Yeah. Well, my book is for women in the
Anglosphere who are have facing specific
problems. So our problems are not um
stigma around mental health. They're
pathization and medicalization of all of
our negative emotions. Our issues are
not too much pressure to settle down.
They're pressure to stay single and
self-actualized. So, it's unique issues
to the Anglosphere and two sort of women
growing up in the liberal world like me.
And but yeah, so the argument is
basically the book is just my ranty
opinion from my privileged point of
view.
>> That is a thin end of the wedge to
funnel people into right and farright
>> conservatives. Full of dog whistles.
>> Yeah. Yeah,
>> but then that's why the new states piece
is annoying because it's like it's the
exact same conclusions and they've gone
out and spoken to women and reached the
same observations as me.
>> It's the indignation I think that sucks.
Um, you know, I wrote this piece ages
ago as the one of the worst feelings in
life is being right but early.
>> Yeah.
>> Uh or being right but the wrong class to
talk about it in whatever way it is.
Because you see, hang on, you want to
scream it from the rooftops. The problem
with this is as you're having these
conversations,
>> you see this a a good way to talk about
this would be the um climate people, the
environmentalists,
>> they believe that this is the most
important crisis facing humanity at the
moment.
>> And then they don't think that people
are listening enough
>> and then they see the impact of these
things happening. They see ice sheets
melting, water levels rising,
forest fires, etc. And they go, they
feel emboldened because they go, "Hang
on a second. I've been warning you about
this and no one's listening.
>> Yeah.
>> And what happens is at that moment you
probably should do a sort of soft but
soft reminder. Hey guys, this is really
important. But what they do is think no
one was listening. That means I must
shout louder. And they shout louder and
shout louder. And this is where people
that have been campaigning for one issue
for a long time feel like they haven't
been listened to become you see them and
they seem so deranged.
>> Yeah.
>> Because saying I'm deranged.
>> Yes, that's the that's the main
takeaway.
>> Yeah.
>> Um
>> Mhm.
>> They seem deranged because the incentive
has been I said this, no one
listened. I'm going to say it louder.
I'm going to shout more. I'm going to
make my throw soup on a painting, glue
myself to the M25. I'm going to do all
of these things so that people will
finally listen because I feel
vindicated. You see that there's a
problem. I can see that there's a
problem. Everyone has admitted that
there's a problem.
>> Yeah.
>> I'm just going to shout louder until
they listen. This is sort of uh you know
pick your pill from me. It's which way
do you want to go because is you have
the option here to just start ranting
and raving about it.
>> It's true. I think
>> yeah it's the it was actually the
reaction to the piece. I actually think
the piece was really good. It's the
reaction where people were saying this
is so unexplored. is unrecognized and
you know [laughter]
but or well someone said oh they've got
they're the first with the balls to say
it or someone
>> tens of thousands of Substack
subscribers
>> and someone needs to someone said
someone needs to think about women's
unet unmet needs and how they got here
which is
>> someone should write a book on it.
>> Yeah they should. They really should.
>> What do you think women actually want in
2026?
>> Well this is sort of the argument in my
book is I think women do have unmet
needs. I think the reason that more
privileged women were more pessimistic
in that piece was that they have
everything they want and basically
nothing they need. So all of the
foundations and anchors that help women
and people in general feel stable have
basically been eroded. And that's the
argument in my book that we have had our
families break down. We've we don't know
our neighbors. We don't have
communities. We are less religious. were
less religious than young men even. So
we don't have any of these anchors. And
that is why I think when the social
media platforms came in, they really
destroyed young women because they
offered substitutes and simulations of
these things that we didn't have in the
first place.
>> And that's why you think that women were
more susceptible to the impact of social
media.
>> Yeah, in a way. And I think social media
plays on girls specific personality
traits and vices.
>> Um so it was very addictive. But the
reason it's so bad is because we didn't
have any grounding. Because if you look
at the mental health crisis, um women
who grew up in conservative and
religious households,
young girls are doing way better and
they seem to have had sort some sort of
protective mechanism from that, which is
actually why I became interested in it
in the first place. It's not that I was
conservative or religious. So part of
the argument now is that I'm some sort
of fundamentalist Christian who's
pushing this worldview. But it's I
generally I was looking at the data and
thinking there is a pattern here that
liberal women who've raised in liberal
households seem to be ruthless. They
seem to not have anything to hold on to.
And that's why
>> they are actually more addicted to
social media. So, liberal teen girls,
it's about 31% say they use it for more
than 5 hours a day. And it's much higher
than other groups. And so, there is
something specifically going on there
with liberal girls and and having a
liberal upbringing that's not happening
with conservatives.
>> You said they're getting what they want,
but not what they need.
>> Yeah.
>> What is it you think that they think
they want, and what is it you think they
need?
>> Well, I think so. The argument of the
book is that women are becoming
something more like products rather than
people. And so I think they're being
encouraged to see their lives as the
ultimate goal is to optimize yourself
for the market. The ultimate goal is not
to have a collection of human
experiences. And I think this explains a
lot of things. So it explains what young
women value and what they don't value.
So, for example, not having children, h
having more of an aversion to having
children someday than young men. I think
that's because they think of themselves
as a product, not as a human. And so,
people say things like, "Oh, that's the
most human experience. Why would you not
want to do that?" But if your goal is to
be a perfect pristine product, then why
would you take the risk of motherhood
when it could destroy your body? It's
unpredictable. It's dangerous. It's
scary. It's not really something you can
display quickly. You know, it's like a
long-term satisfaction. And so, I think
we often view it from the wrong frame.
We're thinking about women, previous
generations of women. But I think this
generation of women is very different
and their values are very different. And
so, my argument in the book is that
you're being encouraged to focus on all
the wrong wants rather than what you
actually need,
>> which I would argue is what all humans
need. basic human connection, dependence
on other people.
>> Do you think there's a pressure for
women to settle down and have children?
>> Um, I've actually argued that it's the
opposite. And in my experience, it's
been the opposite, which is that so Emma
Watson was talking about this recently
on a podcast and she was saying that
it's a violence and a cruelty against
young women, this pressure to settle
down and then it's overwhelming and that
she feels in such a rush to do it. And I
just couldn't relate to that at all. And
I don't thinking about the women in my
life, I don't think that is what's
happening. I think for the women I'm
talking about, there's much more
pressure to stay single, to stay
unattached, to stay available. And I
think what Emma is really describing
when she talks about the rush and the
hurry is she feels pressure to cram in
all her self-actualization before she
meets someone. So, in the podcast, she's
talking about healing herself and fixing
her mental health and becoming the best
version of herself and becoming whole
and healed and enlightened. And I think
that's a core message that young women
are growing up with, which is that you
need to be perfect before you take on a
responsibility or commit to someone. And
so I don't think there's pressure to
settle down. I think there's pressure to
be perfect before you meet someone,
which often is pressure to stay single.
And that's because your self-brand your
product online that needs to be you
basically need to exit the business of
your public profile because
postmotherhood you're not going to be
able to go to brunch with the girls or
wear cute heels in the same sort of a
way and you know can be flexing changing
nappies on your timeline.
>> Yeah. It's it's the end of something.
Um,
>> it's the end of the thing that is most
valued by other people in the community
that you are engaging with most, which
is the internet.
>> Yeah. And part of the reason I wanted to
write the book is to give people a sense
of young women's childhood. So, how long
they've been marketing themselves as a
product and thinking of themselves in
this way. And I think that's really hard
to just switch. And so I talk about
girls being on Instagram at 10 or 11
that every experience they have they
feel they have to document, market,
perform for other people.
>> Everything is done in anticipation of an
audience. And then you're asking them to
do things that are scary and have a
quiet satisfaction and where they would
have to give up some part of themselves.
And I include myself in this. You know,
I was on Instagram at 11. And for me to
get off Instagram and then not have the
constant nagging feeling of I need to
take a picture, I need to document this.
I need to prove to people that I exist,
>> it was so hard to switch my mindset,
even though I wasn't even that addicted.
And so, I think people really
underestimate what these platforms are
doing to not just how young women see
themselves, but how they treat other
people and what they actually value in
their life. Parents are registering
their kids' handles on Instagram before
they're born.
>> Yes. That's become part of like child
content. So you'll plan your baby
shower, you'll plan pack your hospital
bag on YouTube, you'll do everything,
and then you'll select your child's
username.
>> Do you know nearly a quarter of five to
seveny olds in the UK have a smartphone?
Quarter of five to seven year olds in
the UK have got a smartphone.
>> Yeah.
>> So they can see the internet.
>> Yeah. And I think it's 38% are already
on social media.
>> How old do you have to be to register
for Instagram?
>> Um I think 13, but I don't think there's
any proper You just put a birthday in.
>> It's not like Pornhub where you do some
sort of verification.
>> No, you just put a birthday in. I was
with Tony Abbott in uh Australia and uh
I I didn't know much about Tony Abbott
before we sat down.
>> Interesting guy.
>> We were with the person who had uh
spearheaded that under 16 social media
ban.
>> Yeah.
>> In Australia. They were at the table
too. It was this big big dinner thing.
And uh I wonder whether that's going to
get rolled out. I get the sense that the
UK is going to feel way too much
pressure. It's so tightknit.
>> Yeah. that I think it's going to really
struggle. The Brits just don't like
dealing with displeasure in that way.
They don't like we're a complaining
country. I'm aware that Americans are
very ligious.
>> If you trip over on a curb, someone's
getting sued.
>> Yeah.
>> But uh the UK have the equivalent skill
but at complaining and I think that that
is a weapon of mass destruction that
stops progress from happening sometimes.
I also think we are
more of a surveillance state as in um
there's so much messaging scaring the
life out of young people for what they
post and what they do online
>> and I think that that will end up being
its own harm in the UK because we
already have the online safety bill
where
>> um it's age verification so all adults
have to upload ID to view half of it is
illegal content
So fraud or child abuse. But then
another part of it is platforms would
have to protect users from bullying or
hatred against people which is my
substack. So they won't be [laughter]
>> Yeah, it is.
>> But yeah, it's it will be I think the
methods we're going to use in the UK
will cause their own problems because
Karma is already saying he wants to
double down on age verification.
>> So what's happening with young girls
desire for children?
Um, I think that it's very interesting
to me when I did the book that young men
seem to be more seem to desire having
children someday more than young women.
So, there was a Pew survey recently
which showed that 12th grade girls were
less likely to say they wanted to get
married someday even than young men. Um,
and there were so many
statistics about not just children, but
being open to dating and having a
relationship that men seemed much more
open to dating. Single young women were
actually more likely to say that they
felt that marriage was outdated and
old-fashioned than men.
>> And so, what interests me is why young
women seem more of us than young men.
Now, I would think it would be the
opposite. And I think part of that is my
argument that women are becoming
something more like products. I also
think as well it's general risk aversion
and fear.
>> And I trace some of that back to, you
know, having your own family break down.
I don't think young women have had good
models of stable relationships that make
them feel safe and that they could
invest in someone enough to have
children. So, you're saying the
psychological impact of being in a home
that's either unstable or maybe broken
causes uh an imprinting for what you
think relationships should be like when
you get older.
>> And having a children is terrifying. So,
it's so vulnerable for a a woman. And
so, I think that fear is a huge part of
it. And if you think of it's not just
maybe you grew up in an unstable
household, but you might have also grown
up online. So you don't see a happy
relationship between your parents. And
then you learn about relationships from
the internet. So you learn from the sort
of deranged gender discourse online. So
you're hearing wounded
adults talk about men and women and
generalize and stereotype off the back
of their own hurt and heartbreak. But
you've got young people reading that
before they've had an experience of a
relationship. So you have that and then
you also have online porn will be
teaching you about relationships and
teaching girls that men are sort of
brutal and insatiable and predatory. And
so and I think this is happening for
young men as well. I just haven't
researched it as much. But it seems to
me that all of young women's templates
will be very scary and make that
commitment even scarier.
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and modernwisdom at checkout. What about
some of the trends around living a
child-free life? What are some of the
ones that you've been most worried about
or that you've seen online?
>> I think the risk aversion. So, people
often talk about the child-free sort of
glamorizing their lives. So, they'll be
like in the Maldes and they'll be able
to, you know, they have double income so
they can buy all of this uh meaningless
stuff. But that doesn't worry me as much
as the general fear.
So, I'm going to get you into
[clears throat] trouble again. But the
girl with the list, she lists out all of
the terrifying things. I'm going to need
one.
>> Yeah,
>> I can say it cuz I'm a woman.
>> It's okay. Go ahead.
>> All of the terrifying things that can
happen in childhood.
>> Mhm.
>> And that to me is way more dangerous for
young women now. It's not that I think
they're looking at child-free lives and
thinking it's really glamorous. I think
they're just really scared. we know
we're already a risk averse generation
and then you know you think of previous
generations they were not able to read
through all of the physical risks and
analysis and neuroticism about having
children that we are and so I think that
really affects anxious young women where
they think why would I do this
>> to steel man that side I think child
birth is
so
physically
and emotionally taxing
>> for women in a way that it just isn't
for men.
>> Yeah.
>> There is a huge asymmetry in terms of
what women pay in order to go through
child birth and what men pay in order to
go through child birth. And I think what
that leaves is a sense that any man or
person, but specifically a man who
doesn't fully recognize
how big of a risk and sacrifice that is
for a woman.
>> Mhm.
>> If they appear to be flippant or not
understanding or not compassionate about
it, which can be overly sensitive, but
still it appears as a man being callous.
>> Yeah. And I understand if if this is the
scariest, biggest thing that you're
going to do in your entire female adult
life
>> and some guy comes along and seems to be
dismissive.
>> Yeah.
>> of why this is something big and scary.
Yeah. you, dude. Like, no, you you
should recognize you should recognize
why this is something that's big and
scary to me. But there was a a line in
the New Statesman
>> um when the lady was interviewing a
group of girls, they said, "It's a much
bigger deal for us to become mothers. We
have to get rid of our career." I'm not
fully against kids. I just really don't
want to lose the other things and become
just a mother. I still want to be me and
I will probably lose that.
>> That's not the same thing that I'm
talking about.
>> Yeah.
>> I just really don't want to lose the
other things and become just a mother. I
still want to be me and I will probably
lose that. [snorts]
>> Yeah. I think it's a fear of
vulnerability and
>> dependence.
>> Yeah. I think this gets missed sometimes
with the discussions on girl boss
feminism and all young women just want
to be a girl boss and for sort of
selfish reasons. I think a lot of it
deep down is animated by this risk
aversion and fear and it's it's a way of
having control. So you have a career and
you have all of these other things that
make up you so that if something happens
to your relationship, you have something
and there's some truth to that. Yeah.
But I think that's happening
among young women and young men. A fear
of vulnerability
and chasing things that
make people miserable because they're
trying to avoid having to depend on
someone and take that leap of faith with
[clears throat] someone.
>> Um, and so you see it with, you know,
productivity stuff online for men, which
is that put everything into your career
because a woman will just hurt you. And
I think it's a similar thing with young
women, but I yeah, I do think it can get
caricatured sometimes and but deep down
it's it's fear most of all.
>> I think that needs compassion. But
there's definitely a challenge that
women have and I think this is going to
happen more and more as women are
socioeconomically more successful. As
you've got more women getting careers
and entering the workforce, they're
going to behave rightly or wrongly,
whether they need to or they don't, in a
more independent, masculineized way.
Yeah. They're going to be more
assertive. They're going to be more
dominant. They're going to be more
disagreeable. And that very well may be
the thing that they need in order to get
them through their career and to ascend
the rungs of the ladder.
>> Yeah. I think that this creates a weird
sort of ratchet effect where it's hard
to ever go back from this level of
independence and assertiveness. And
unfortunately,
>> when you want to start a family, when
you want to get into a relationship,
there's a degree of relinquishing that
you have to have. When you want to move
in together, the same thing happens. You
need to compromise more. You need to
show up for this person cuz they need
you in a way that isn't just what do you
want right now? Freedom. Freedom.
Freedom. Mhm.
>> And then maybe you get married and you
financially you're tied and increasingly
women are going to be the ones that if
they don't get a prenup, they're going
to be more liable if they're out earning
their partner and then you have kids.
And the same thing happens times a
thousand. That you need to be able to
relinquish control. You need to be able
to be looked after. You need to have
needs and make them known. And it's it's
a strange sort of duality that nobody
wants to strip female independence
because how many marriages stayed
together because women were basically
financial prisoners. And at the same
time,
>> if you can't let go of your
independence, it's going to be really
really difficult for you to have a
successful relationship and start a
family because you're not supposed to be
a soloreneur inside of your
relationship. You're supposed to be a
partner and then a mother and then a
member of the unit, the house unit that
gives and takes and doesn't keep score.
>> Yeah. That I think you've spoken about
this before that the personality traits
that work for your career will not work
in your relationship.
>> You get praised for in public, you pay
for in private.
>> Yes. Um and and I actually don't have a
problem with women working obviously.
But I do think my issue with stuff like
lean in feminism and you know lean into
your career fully is as you say it's
then very difficult to lean back out
when you need to. And I think for this
generation the biggest thing they need
we need to learn to do is lean into risk
and vulnerability. And I think putting
that all into work very often comes at
the expense of something which is that
you can't depend on someone or or
compromise or sacrifice.
>> Do young liberal women hate capitalism
or love the idea of an independent
career
>> because I can't work out which one it
is. Yeah, that is very confusing to me
because my book is criticized for um
they they think it's an anti- capitalist
book, but I don't call out capitalism
because I believe in free markets. And
so I'm criticized for not um you know
having an anti- capitalist argument. But
then I'm also criticized for you know
questioning the motives of girl boss
feminism and being uh putting everything
into your career. And so I don't
understand how the two are compatible at
all. And my argument in the book is
actually if you progressive sort of
demonize all these other forms of
authority. So um religion, you don't
want to be told what to do by religion.
You don't want to be told what to do by
your parents. You don't want right and
wrong from basically anyone. And my
argument in the book is if you uh
undermine all of these for forms of
authority, the authority will be the
market. The market will influence right
and wrong. It will be influencers who
tell you what right and wrong is. It
will be influencers who come in and
determine what you value rather than
relying on all of these other things.
>> So I often think that progressives sort
of want to take down all of these other
forms of belonging and meaning and then
all that's left is companies and
industries. Mhm.
>> But then they're anti- capitalist.
>> It's a difficult circle to square.
>> Yeah.
>> What's happening with sex?
>> Well, so that was interesting in the
book because I had so much research
about how hookup culture was pushed on
my generation. So the book goes from
2010 to now and everything that's
changed sort of culturally and
technologically. And I had all of these
examples like Teen Vogue teaching
teenagers how to have anal sex, giving
them tips on hookup culture, some crazy
stuff. And then I had I had to sit and
listen to these Call her Her Daddy
episodes to get transcripts of what they
were talking about. And this was sort of
in the late 2010s. and it's all about
sleeping around and hookup culture and
why it's good and empowering and um
healthy for young girls. And so I had
all of this evidence that there was so
much influence that that was normalized
and
>> Alex Cooper now happily engaged.
>> Yeah. So I had that but then you look at
the statistics and we're not actually
having more sex. And so I was thinking
that's all going to lead to this huge
explosion in hookup culture and it
really hasn't. Um and so there's a
paradox there. There's so many paradoxes
in the book between the messaging we
were given and what actually happened
the outcome. And that's just one of
them.
>> Yeah. It seems strange that Jenz's
hypersexualized and having less sex at
the same time.
>> Yes. But maybe they're linked,
which is that the when I was sat
listening to the call her daddy episodes
and reading these articles, sex sounded
horrifying and scary. And
>> did it in is it not advertising sex? I
think that's what we think it's doing,
but I mean on call her daddy they're
saying, you know, if you're a five or
four out of 10, then you really need to
like learn these sex tips in order to
make up for it. You're just a hole.
[laughter]
>> No, but just genuinely. So, it's like
the sort of stereotypically worst
masculine banter
>> coming out of women like basically they
had this guest on. It sounds like
something that Louis Thuru would have
seen in the manosphere
>> dock.
>> Exactly.
>> Like if you're if if you're Butters,
you'd better learn to cook.
>> Exactly. They had this guest on called
Mil Hunter.
>> Brilliant.
>> Hang on. Mil Hunter for women.
>> This is a guy,
>> right,
>> who had slept with a load of older women
and was giving them advice basically.
>> Okay.
>> And the advice is just horrifying. But
then at the end he he shouts out, "Women
don't care about you." Oh, sorry. Men
don't care about you. And then Alex
Cooper and the other host are like, "I
hope you girls are listening." And even
if you're married, you're not safe, he
still wants to cheat on you. This is
terrifying messaging around sex. And I
think that is I mean it's the most
listened to podcasts by women. And so I
really think that would have played a
part in why um we're now seeing a sex
recession is that you had it on both
sides. You had this awful messaging from
the feminist influences, the femosphere
that the new statesmen now are finally
talking about. But then you also have it
from the manosphere influencers.
Everybody basically saying that
investing in the opposite sex or being
vulnerable at all is going to get you
hurt and you have to put on this defense
mechanism. bravado. Um, and it's the
exact same messaging.
>> What do you think porn's done to
expectations around sex and power?
[snorts]
>> I think porn is another thing that
terrified young women
um, from my generation because
they would have been exposed to it
before, likely before they've had a
relationship. And so you have I had to
go on this forum in the book of Gen Z
adults talking about when they first
were exposed to porn
>> and some of them are like eight six and
they're talking about accidentally
seeing it on these platforms and way
before they've even attempted dating
anyone or or can put that in context.
Um, so I think we we talk a lot about
the impact of porn on young men, but not
so much on young women, even if they're
not watching it. I think there's
constant sort of exposure to it on
social media. So, a lot of the
statistics in the book were accidental
exposure. So, it's not young people
going onto Pornhub. It's very often on
Twitter or Instagram and it's
accidentally come up and it started an
addiction. Um, and so I think that plays
into the same thing. It creates a fear
around sex and it creates
crazy expectations. I think there's
pornrained women sometimes where the way
they speak about women, about themselves
is so heartbreaking. Even listening to
Caller Daddy and some of the guests on
there, the way they talk about
themselves,
it sounds like it's straight out of a
porn site. And that's they're viewing
themselves as nothing but an object, a
product. There's another weird
paradox going on here, which is porn is
both something totally meaningless,
transactional
that you can do freely with whoever you
want, whenever you want.
>> Yeah.
>> And also
the root of potentially the most
traumatic thing in your life if it's
done incorrectly.
>> Mhm. that I I I I don't
>> no I don't understand the
consistent defense of porn um from
progressives. So this is part of the
controversial part of my book is that I
don't caveat. I don't give any
disclaimers with that because I was so
tired of reading books that constantly
caveat. And so with things like
>> the throw clearing land acknowledgement
before well we must remember that porn
can it does empower women to be able to
if they're disadvantaged they've got an
iPhone in a dildo and they can make the
money that they
>> and I do that throughout the book. So
another controversial part of the book
is I talk about the mental health
industry and I don't do the constant you
know some medication really helps people
and it saves their lives and therapies
of course life-saving for some people. I
do a brief acknowledgement of that at
the beginning and then I go into what I
think are the real dangers because I
think we've heard that other side of the
story. There are so many books telling
you the benefits of mental health
awareness and opening up and taking
medication and the point of the book is
it's the things that we didn't grow up
hearing and so I give uh the skeptical
side of it and I think that is very
alarming to a lot of progressives. They
want the constant disclaimers because
they think it's dangerous to not have
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at checkout. How do girls think about
their emotional lives and struggles?
Well, in the book I actually talk about
it starts with the sort of cliche of
posting your perfect life online. So,
highlight reel of everything you're
doing. And then I trace the start of
influencers being vulnerable online. So,
I put it I I begin with Zoella who was
huge in the UK. You know, the beauty
influencer.
>> No. Should I?
>> You don't know her?
>> Sorry. The be the beauty influencer
Zoella. Yeah,
>> I should be familiar with her.
>> Okay, maybe men and women do have
different lives.
>> Different echo chambers here. You know
what I mean? Yeah. Does she lift?
>> No.
>> Uh, if she lifts, then if she starts
lifting, if she does a vlog with Chris
Bunstead, I'll watch that.
>> Okay. Okay. But she basically she was
huge for young British women.
>> Okay. British.
>> And yeah, and she was sort of
perfectlooking and really sort of
inspirational if you were 13. and she
was in her 20ies and she was one of the
first beauty influencers and she did
this video where it was so dramatic. She
was like, "I'm going to reveal a really
dark side to myself. You guys might not
think about me the same and but I've
just got to say it." And it was
literally just she has anxiety. But at
the time it was so it felt so personal
and private that she was revealing this.
And so she she spoke about having panic
attacks and it got millions of views
because
>> 13-year-olds like me at the time were
like, "Gosh, there's this perfect woman
admitting to having a struggle." And so
that to me seems a healthy thing. And
then I talk about how that basically
became incentivized. A whole industry
got built around that. And other
influencers began to see that opening up
would be beneficial in terms of clicks
and money.
because it's it's releasing sort of a
private secret. So, it's very clickable.
So, if you say, "I have to tell you how
damaged I am about my personal trauma,"
it's like gossip. And so, those videos
do really well because they're intimate
and vulnerable. And and basically, that
was the start of girls like me seeing
influencers offer up their deepest
feelings to the market, to algorithms.
And I think some of it was directly
copying influences. So we're so sick and
tired of the filtered perfect lives that
we're all going to start showing
>> the vulnerable side of ourselves.
>> It's still a kind of performance.
>> Yeah. And so my argument in the book is
it's became it became its own
performance just as damaging as seeing
the perfect lives. Now you scroll
through people live streaming their
panic attacks showing their messy
depression lives.
>> At least the at least the perfect lives
are aspirational. Yeah. Yeah. Yeah. And
it's it's
>> objectively, even if they're untrue,
objectively, if we're able to truthfully
get there, that seems like not a bad
life to have aspired to,
>> it's harmful to scroll through. And I
think it's actually harmful
for the young girls themselves to to
tell the internet everything they're
feeling and reveal their deepest
emotions. And I actually say in the book
that companies were explicitly
encouraging that all through my
childhood. So Instagram, Facebook,
Snapchat, they're all telling you, open
up, share your story. We want you to
tell tell people how you're feeling. Um,
and I think it was more about sharing
your data with companies than actually
opening up.
>> Think about the progress for let's use
Instagram. You go from just being able
to post images to being able to post
images and videos to being able to post
images, videos, and then stories. And
the reason for the story, I remember at
the time the guy that was running
Instagram, he said, "Sometimes I do
something or take something that I don't
think is good enough for my feed,
>> but I do want to share it." So that can
go on my story. And then you have close
friends.
>> Yeah.
>> So there's even a, you know, members
only and there's a literal members only.
There's like an only fans section of
Instagram for people who want to have
paid for gatewalled members content on
there too. But yeah, the only the close
friends Instagram stories thing can be
exactly where you would put this sort of
stuff. And then yeah, you know, I've
refined my having a breakdown content.
Maybe it's fit for public consumption
now.
>> Mhm. And I think you have
one thing I always argue is you don't
know who you're going to be at 20 or at
30 and you have young girls sharing
really vulnerable parts of themselves
and sort of then categorizing themselves
as that thing. So if you're really
struggling with social anxiety disorder
at 13, you might not be struggling with
it at 20, but you're giving the internet
everything about that struggle. And so
another part of this is is the social
media platforms and how permanent they
are. But then it's the mental health
industry that will you will get
categorized, sold to and then be
encouraged to diagnose yourself with a
disorder and take it more seriously
whereas you might grow out of it.
>> And if you have to do a U-turn on that
in future, there is this cemented
fossilized record of where you were
previously. Hey, hey, hey, you used to
believe this thing.
>> Yeah.
>> And now you were saying this thing. Why?
So often in the book I'll talk about
influences and sort of how they've had
they've been called out for something or
they've had a breakdown or something has
backfired. And it's so interesting that
young girls were basically mimicking on
a smaller scale everything that they
were doing. And so for example, I talk
about 2020 and all of the influencers
getting cancelled for not posting the
right black square and getting called
out and the same thing is playing out
among ordinary girls turning on each
other for not posting the right thing.
And it's it's a similar theme throughout
the book is whatever's happening to
influencers on a big scale. Ordinary
girls are mimicking because they also
have an audience. It might not be a huge
audience that influencers have, but they
are performing for their followers and
their subscribers. And the argument is
that our role models were influencers
more than anything else.
>> So normal feelings are being reframed as
disorders now.
>> Yes. And so that's a big controversial
part of the book. Nearly 30% of teenage
American girls aged 18 to 14 to 18
seriously considered attempting suicide
in 2021. 30% of teenage American girls
18 to 14 seriously considered attempting
suicide in 2021.
>> See, I think there's two things going on
which is that there is genuine distress.
And so I'm not someone who argues that
um young women are just diagnosing
themselves but they feel fine. I don't
actually think they feel fine. I think
they feel intense psychological distress
for all sorts of reasons, but then part
of that distress is a mental health
industry that is encouraging them to
ruminate, to go more inwards, to focus
on it, to diagnose themselves, and so
it's a part of it. Um, but I think yeah,
if young girls say they have an anxiety
disorder, they have social anxiety, I
think what they're really feeling is
actual distress from the world that
they're growing up in. And so they have
had less practice. They have had less
face to face interaction. And so they do
have this outsiz reaction to
socializing, but it's not a disorder.
And so the problem is you have a lot of
young women who typically by their
nature will go inwards when they feel
distressed, but you have industries
encouraging them and telling them the
problem is you.
>> Yeah. They're not making it up, but they
are being manipulated.
>> Yeah. Yeah. And and and the the point of
the book is basically there's nothing
wrong with you. Your reactions are human
reactions to the world and and to a
world that's trying to turn you into a
product. The fact that you feel unhappy.
>> What's the product bit? Well, I think
that all of these things in some way are
linked to girls viewing themselves as
some kind of object or trying to be
perfect. So, trying to look perfect,
feel perfect, labeling themselves, if
they feel anything human or any sort of
distress or human reaction to something,
they will need to package it up and
understand it. I think so much of girls
lives about again presenting things to
the market and understanding labeling
and displaying themselves for other
people.
>> What's happening politically
>> to young women?
Well, so this is the interesting thing
in that New Statesman piece is they
actually admitted that it's young women
who have been radicalized. So from the
2010s, it was young women who lurched
dramatically to the left. It wasn't that
young men lurched to the right. Young
men pretty much stayed where they were.
It was women.
>> Yeah. The New Statesman said, "The
prevailing narrative is that young men
under the influence of the manosphere
and Andrew Tate are being politically
radicalized faster and in greater
numbers than young women. The result is
a gulf in political sensibility between
British women and men who are now
dramatically inclined to the populist
right compared with other parts of the
population. It's a compelling story, but
it isn't completely accurate. Instead,
it is young women moving to the radical
left that is widening the political
gender gap among the under30s.
>> Yeah. And I would put that down to
social media because
um obviously there's all different
spheres of content on social media and
every trend basically you can get
dragged toward the most deranged and
extreme end point of that trend. And so
I've been trying to argue for ages that
young women are going down their own
rabbit holes, whether it's mental health
trends, they hover over some content and
then end up diagnosing themselves and it
becomes their full identity because
they're dragged constantly toward more
content. And it's the same with
progressive politics. You start at a
pretty normal place where maybe previous
generations of women were, but then you
get moved by the algorithm constantly
further and further to the left. Um,
>> why to the left and not to the right?
>> I think because progressive politics
naturally plays into women's
characteristics, especially the new sort
of social justice culture of politics
because it's very much about compassion,
empathy also plays into our vices. So
indirect aggression, cancel culture,
risk aversion, safety.
a lot of the vices of young women are
sort of indulged by the new social
justice movement. So, I think that's
happening, but then also you combine
that with social media platforms and
young women are just sucked into it in a
way that young men aren't.
>> There was a a segment in that New
Statesman article. I asked if the women
would consider dating a man with
different politics. They all immediately
said no. I don't think I'd even be
friends with one, said one girl. They
don't see you as human. Only one woman,
Evelyn, admitted to having male friends,
though she was worried this made her a
pickme, trying too hard for male
attention. Evelyn was concerned about
what she the men that she knew were
watching online. The stuff that's being
said about women is crazy. They're
getting all of these reels talking about
like bad stuff about women, and I get
reels of women saying bad stuff about
men. I tried to think not all men are
like this, but it's interesting that men
get reals talking bad stuff about women.
>> Yeah. And she knows that she gets reels
of women talking bad stuff about men.
Yeah.
>> But that the women talking bad stuff
about men is warning her about what the
men are watching. And that's true. But
that the reals that are telling the men
the bad stuff about women, that's
actually where the danger is.
>> Yeah. And I think that's where what the
New Statesmen would draw from all this
is that women are have negative views of
men because men are bad rather than why
do they have negative views of men? What
what rabbit holes are they going down?
When it's young men, it's always a
rabbit hole that they've gone down. But
young women are reacting to a real
issue.
>> Whereas I I've seen so many parallels
between the sort of extreme manosphere
guys and call her daddy. It's the same
language. It's the same like thumbnails
and titles. So it would be like we don't
need men and we don't need women.
Exactly the same. And the way again they
speak about women is identical.
Was 2020 a turning point for girls
online?
>> I think it was the first time that
I remember being called out for not
posting something and so something
really changed in terms of you have to
join in the pressure and the fear of
your reputation being smeared especially
if you were a teenage girl at the time.
Um, so I remember being I think I was 19
when black black lives matter protests
were happening and the sort of again you
had celebrities and influencers being
called out but then you had ordinary
girls coming after each other for not
posting stuff
>> and I give the context in the book that
we were basically posting everything
online by that point. So every
relationship, memory, holiday was
updated and, you know, compulsively
shared with people. And so if you're
doing that and then you don't post a
black square, it looks really suspect
because everything else is shared. And
so I think what changed in 2020 is
morality became measurable and instantly
judged by your Instagram profile. Um,
and I think when you're a teenage girl,
your life is basically just constant
reputation management. And so that
really hit young girls. This idea that
you're not a good person if you're not
joining in and you're not displaying um
where you stand on things.
>> What was that silence is consent
tagline.
>> Yeah, that was Cara Deavine. So she had
a Instagram story saying silence is
consent which is the worst
>> worst line.
>> It's not great to tell women is it?
>> Yeah. Yeah. But yeah all so it was young
women pressuring each other and then
going after each other for not doing it
because it became another form of
reputation destruction that you have
inoffensive and outdated views. And so I
think it was even separate from what was
happening politically. It just became
another form of competition.
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wisdom. The the female intros
competition thing is so fascinating to
me because it's so hidden.
>> It's so done behind the scenes. It's not
out front. I guess
>> what's happening with how girls see
their appearance? How's that changed
over time?
Yeah, I mean that's another crazy arms
race. I mean I talk about um again with
beauty influence influencers like Zoella
that I grew up with. She would just do
like a back to school makeup tutorial
and it would be very simple and basic
and not uh there's nothing really
harmful about teenage girls watching
that. But again, the competition, the
amount of influencers over the years
that that now have to compete for clicks
and money mean that each beauty
influencer also has to up their game and
say something slightly more extreme or
show something more extreme. So, for
example, you go from normal beauty
tutorials to casual vlogs where you just
show you getting a Brazilian buttlft in
the middle of the vlog and that becomes
part of a standard beauty routine. And
you see it with stuff like anti-aging
where it's just a simple anti-aging
routine and then becomes like a 50step
anti-aging routine and you need to do it
younger and younger because the
thumbnail that says, you know, you need
Botox at 17 does way better because
people click it and want to know more
about it. And so it's in all aspects of
life for young women. It's the mental
health trends, it's the political
trends, it's the beauty trends.
Basically, social media will drag
everything to its inevitable extreme.
>> And then if you're spending most of your
waking hours on social media, then that
is no longer the extreme. That is where
you're getting your information. It's
where you're learning about beauty and
relationships and politics.
>> Has Instagram and Tik Tok changed what
we find attractive?
>> Yeah, I think so. I think it's more of
a sort of avatar now where you
there's a terror of aging among young
women. And so I wrote a piece ages ago
about 12year-olds worrying about
wrinkles on Reddit forums and
obsessively ruminating over pictures
whether they whe they have aged. um
writing out all of the sun exposure
they've had and checking, you know, is
this something that could make me look
worse in the future.
>> Comparing all of their anti-aging
routines and their children.
>> Um
>> you need an aging routine. You need you
need to actively be aging at that point.
>> Yes. Yeah. Yeah. Well, this is sometimes
it's girls worrying about wrinkles
before they've got through puberty
>> because they've grown up with watching
influencers who are worrying about that
and who are having to sort of exaggerate
their neuroticism and up their
neuroticism to get clicks.
>> But then you have young girls that's the
first they encounter, first sort of
young women role models they encounter
who are warning them about this. Um, and
I think social media in general just
makes you ruminate. And so girls already
ruminate more than boys, but then
they're on all these platforms like
Reddit where you all co- ruminate
together. The point is
>> you talk about your problems
>> and there's an escalation on there as
well. There's always a sense of
oneupmanship. I always see this with my
friends that are uh conspiracyminded
and in a room there's always a
it's kind of like an arms race to see
who can go deepest down the iceberg. Oh,
you think that Epstein was just a guy
that had an eye? Oh, you think he was
just Mad? Oh, you think he was just a
reptile person? Dude, let me tell you
the Oh, that's cute. Let me tell you the
real thing. And it's this Yeah. weird
race to the bottom of the of the
iceberg. And it's kind of the same here
that there is this um ratcheting up in
intensity of this stuff.
>> You see that most with the mental health
stuff where it will be, oh, you think
you it's bad. You've got ADHD. Well,
I've got autism and ADHD and I've
[laughter]
>> and I've got I've got a gluten
intolerance and I've got a club foot and
my dad walked out.
>> Yeah. Exactly. And I think the platforms
again they encourage that because you
have all influencers are competing for
attention but then you have influencers
whose whole brand now is their mental
health diagnosis and they are the ADHD
influencer. And I think that creates
some very bad incentives because then
you you you basically compete over your
diagnosis.
>> There has to be a psychological cost of
growing up with a front-facing camera
24/7 as well.
>> Yes.
>> Right. What was that? There was a is it
the zoom face that people had during
lockown
>> Snapchat dysmorphia as well
>> where people want to get surgery and to
look
>> like their filter.
>> They don't like seeing themselves
without their filter.
>> Yeah. So you have girls who are using
Did Did you know about Facetune?
>> Cuz I swear no young men even know what
it is.
>> You don't know?
>> Lots of Face Tune.
>> See that's great. So, Facetune is like
one of the most popular apps where girls
would edit themselves to then post on
Instagram
>> like filters.
>> No, going in and editing each part of
your face. So, you can slim your jaw,
you can enlarge your eyes, you can
change your waist, you can tan your
skin, you can whiten your teeth, it's
everything. But that is what girls were
using as teenagers all throughout their
all throughout growing up. and then
they've reached their 20ies and people
say, "Why are they unhappy with the way
they look? Why do they have body
dysmorphia?" And they're using this app
where you you change yourself and then
there's like an undo button which if you
click it, you look horrifying because
then it reverts back to how you actually
look. But you had girls doing that
during the most formative years of their
life
>> and then trying to adjust to how they
actually look. How does the self-love
messaging coexist with record levels of
body dissatisfaction?
>> Yeah, that's another paradox. Um, I
think because it's a marketing strategy.
It's much like
mental health awareness. A lot of that
was a marketing strategy. The self-love
campaign was basically ways to sell
things like editing apps. So, Facetune
was marketed as something that can help
you feel confident and empowered. And I
talk about these influencers in the book
who are literally they're literally
talking about how they don't have any
insecurities anymore and they've
overcome it and they finally reached a
stage of self- loveve while they're
literally reshaping their jaw on
Facetune teaching girls how to do it.
And none of the comments are calling
that out or thinking it's hypocritical.
>> Why? because I think it's been drilled
into us that these things are self-
loveve. And so a lot of the time in the
book I talk about recognizing what are
you actually being sold versus what
you're being told because you're
constantly being told you feel this way
>> and that this app or technology or trend
will make you feel this way even though
it's not. So I don't know any young
woman that would facetune herself and
feel good
>> feel good doing it rather than feel
embarrassed and a bit ashamed and feel
worse about themselves after.
>> You know I think the same thing happened
with the pickup artist movement. So what
guys that did it learned was just how
much they had to contort themselves in
order to get laid with a woman. And even
if it was effective, what they felt was
the delta between who they were normally
and who they were when they deployed the
game by Neil Strauss.
>> Yes.
>> And that gap made them, the normal
version of them feel even more
disgusting and even more unwanted. Look
at how much I've got to disguise and
pervert myself in an attempt to try. Did
you see the fight outside? Let's
go to three other bars so that I can
neural linguistically program hack the
back of your brain into coming to bed
with me tonight. you go, I have to jump
through all of these hoops. And this is
where so for the guys that it was
successful for,
if you don't do too much
self-investigation, hooray, you did a
thing.
>> Yeah.
>> But if you do a bit more self
investigation, it's pretty it can be
pretty dark. And for the guys that did
it and it didn't work,
>> even with the best tactics in the world,
I still can't make myself into someone
that a woman wants.
>> Yes.
>> Neither of those are good outcomes.
>> Yeah. It's the same that's so similar to
the beauty stuff for women, which is
that it can maybe get you what you want
superficially. So, you facetune yourself
and you get 200 likes on your Instagram
post, but it then it's a momentary bit
of dopamine, but then after that, you're
now
hooked on the app. You need to keep
using it. You need the constant
>> Yeah. And and then you develop, which is
what happened to me and a lot of girls I
know, which was then having an aversion
to having your picture taken naturally
>> because you're so used to controlling
it. So girls in my friendship group
would fight over whose phone the picture
would be taken on
>> so that they could go in and face
>> the control.
>> Wow.
>> And so then
>> Wow, that is insane.
>> Yeah. Because it feels so out of
control. And then also that explains a
lot of I think social anxiety because
being in the real world is out of
control. You can't control your
appearance. You can't edit what you're
saying or rehearse it. And so I think a
lot of these apps actually then stunted
us in real life because it feels so
>> You know what was interesting? I was at
I was on Long Island uh August of last
year. Good weather, sunset, and there
was a group of young teenage girls that
were taking photos. And I noticed that
if it was really perfectly put, I mean,
they must have taken, I'm not kidding,
it must have been hundreds and hundreds
and hundreds of photos. I get it. You
want a nice new profile picture,
whatever. Like, is it a bit silly? Yeah,
but whatever. It's fine.
>> The other thing that was interesting was
if they were snapping as they walked
because it they stayed in the same area
that was going to have the best sunset,
which is where everybody was eating ice
cream or whatever. And um if someone was
sort of snapping away more naturally,
more candidly, immediately all of their
hands went up to their face. Have you
seen this trend where girls sort of do
this? So they'll do they'll pose with
their body, but cover their face with
their hand.
>> And I was like I again like I'm trying
to get it. I'm trying to not
chromogenally point a finger at someone
that's 20 years younger than me and go
these kids these as I'm okay. So what is
it that they're feeling? Why are they
doing this thing? What's the best
interpretation of this? Like it's a
cutesy little you but it wasn't a
Marilyn Monroe shocked open mouth sort
of face. It was I just need to do this.
It was like the scene out of Four Lions
where he's trying to stop the
CCTV from watching it.
>> It's another paradox where we're vain
and insecure at the same time. But there
there's context to it because you know I
grew up with the dog ear filter on
Snapchat. Please tell me you know what
that
>> I've seen that one. And I remember the
um Do you remember the face mask that
was bees?
>> No.
>> So you know like the face mask that you
used to have in CO
>> Yeah.
>> that very quickly became like a object
of oppression or something that didn't
work or whatever. Yeah.
>> Um I swear there was one people going to
tell me in the comments whether or not
I'm hallucinating this. I swear
that there was one that was yellow and
had bees. Jared
Google. Was there a Snapchat filter of a
face mask with bees? I sw not
hallucin but I remember the dog one and
then if you opened your mouth it did a
licking thing, right?
>> Yes. But the dog one uh
>> made people want to be dogs.
>> No, but it beautified you as well. So it
would like um enlarge your eyes and
smooth your skin. And so you had
13year-olds using it cuz it was cute but
then suddenly hating the normal pictures
of themselves and not knowing why. And
it's cuz it was subtly changing your
face.
>> Why do you think social media's
feminized us all?
>> Oh, because I think that it has
so because girls use social media more
than boys and they say that they find it
harder to give up. And as I said before,
it sort of these platforms tap into our
vulnerabilities and our vices. But then
lately, I've realized that I think it
does that for everyone. So I used to
think that social media is particularly
bad for girls because it makes you feel
insecure. It makes you ruminate and it
encourages this indirect aggression. So
reputation destruction and going after
people online. But now I see grown men
online acting like teenage girls. And I
think it's because the platform itself
encourages these behavior that teenage
girls already typically do. And so you
see people online of all genders, of all
different sides of the political
spectrum, all different types of content
thinking like teenage girls. So becoming
more ruminative,
>> spending hours and hours on platforms
where they have to share how they feel,
how their day is, their opinion,
encouraged to sort of catastrophize and
ruminate over that. Then you have men
and all different types of people
becoming more insecure. So looking at
themselves through a front-facing
camera, which is bad for girls, but even
worse, I think for boys, it's just very
unnatural to sort of forensically
analyze and inspect your face.
>> And so you have looks maxing and guys
getting really um obsessed with how they
come across and how they appear
>> and also thinking they have to be this
perfect product. And then you also have
guys using sort of the typical
aggressive tactics of teenage girls
online. And so Louise Perry and Mary
Harrington have spoken about this that
the internet forecloses physical
aggression. You can't punch someone on
Twitter.
>> And so you have to do things like spread
damage.
>> Yeah. gossip
>> and um yeah, just just destroy their
reputation through posting like an
unflattering picture of them
>> or for
>> there's a lot of catty behavior for men
on the internet. You know, I go and
>> X and I just see [snorts]
>> because I only log on maybe once every
other day.
>> Yeah.
>> So, I see it, you know, when you go to a
nightclub and strobe lights flash and
you don't see someone move, you see them
at frames. They're here, then they're
here, then they're here. It's kind of
like that. So I'll log on and see
this breakdown between two people and
then a couple of days later where that
war has sort of evolved into and it's it
is so especially for the most
>> masculine academicy intellectually
everybody has regressed to the mean of
high school dinner table. But it's
interesting because
ideologically men and women might be
further apart, but I think behaviorally
that is one place that we're converging
is that we're all regressing back to
being teenage girls. And I I also argued
that it's not that
>> it's the thing about being a teenage
girl is it's miserable. Like a a lot of
women would say they do not want to go
back [laughter] to being 13. It's it's
one of the worst
>> stages of life for for a lot of women.
And so, not only are we acting more
catty online, but I think it's bad for
our mental health because it traps you
in this sort of particularly destructive
developmental time.
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at modernwisdom a checkout. Do you see
influencers as just salespeople
pretending to be friends then?
>> Yeah. So that's that's a big part of all
kinds of influencers. So beauty
influencers, mental health influencers,
is that they present themselves as a
friend. And I think this happened quite
naturally at first. So the original
influencers were just
>> hi girls, here we are today,
>> but now it's a tactic. Now they know
that they have to appeal to young girls
and make them feel like a friend. And so
I talk about these tactics in the book
where they will literally say something
like that their YouTube title will be
let's get ready like we're on FaceTime
and they'll do their makeup and talk to
you like you're on a FaceTime call and
literally simulate friendship with
girls.
>> Wow. And I think that is a huge issue
because it it stops girls from getting
lonely enough to actually go out and
make friends and do something about it
because they can simulate all of these
things online.
>> So good. You've heard my male sedation
hypothesis thing, right?
>> Maybe. Which one?
>> Uh young male syndrome. Throughout
history, when there's a lot of sexless
young men, they tend to cause uprisings
and push over granny and set on
fire. We've got the highest rates of
sexlessness among young men that we've
ever had.
>> Why is there not the concordant
antisocial behavior? And it's my belief
that it's porn, screens, and video
games. Porn giving a titrated dose of
sexual satisfaction, screens
distracting, and video games giving a
similacum of goal seeking. Yeah.
>> So, they're being sed male sedation
hypothesis. They're being sedate. That's
why like a a
study done by William is where are all
of the incel killings at? Like why are
there not more? There should be if you
were to run it by the numbers. That's
not a request to the DJ. But
where are they? And what's interesting
about this is
>> what are some of the young female
pathways? What are the nutrients that
they want? For guys, it might be
progress, mastery, a sense of um
teamwork as they move toward a goal.
>> Yeah. uh for girls uh belonging advice
uh emotional understanding and it's
interesting I'm going to guess Jerry can
you chat GPT uh what the teenage gender
split is for playing video games uh
because I'm going to guess that it's way
more
>> on the male side but if you were to look
at day in the life vlogs I bet that I
who the get ready with me it take 3
seconds you know it's like it's be
called Put Your Pants On With Me and it
would literally be a 15-second video for
a guy.
>> Uh,
>> oh wow. 90 99% of boys play video games.
94%
>> What are the games
>> among teens? 39% of boys describe
themselves as daily gamers. 22% of girls
do. Just search um do you know what the
relative amounts like a daily play time
is? Cuz it's got to be more. There's no
way. 93% of teenage girls playing video
games.
>> Yeah, but is it like Sims in Animal
Crossing?
>> Yeah, maybe. I guess so. This is where
the gender difference becomes more.
Boys, 1.5 to 2.5 hours per day on
average. Girls half an hour to one and a
half hours. So, boys are one and a half
to two times as much. First person
shooters, sports games, action combat
games, strategy, and other competitive
multiplayer games for boys. Social
sandbox games, Roblox, Minecraft,
>> simulation, Sims, Animal Crossing, you
nailed it. Candy Crush, Subway Surface,
puzzle games, short sessions, low
commitment,
>> cozy games,
>> stargy. Yeah, cozy games. Um,
>> yeah,
>> I saw this quote the other day. I'd be
interested to know what you think about
it. The average woman's misandry comes
from online radicalization, not
experience.
What do you think about that?
>> Um,
I think they may have bad experiences.
So when I was writing the book, a lot of
the complaints from young women were
things like situationships
where there's no clear commitment. And
so I do think there are less incentives
for men to
um formalize a relationship.
>> But also girls have to be super cool
with that.
>> Yes.
>> Because sex is supposed to be no strings
attached. You should have sex like your
brother and work like your father. It's
super chill.
>> Yeah. So, a lot of the forums are full
of women asking each other whether
something's okay. Like, he I'm not
actually his girlfriend yet. He is
dating someone, but we are exclusive.
You know, it's like it gets really
muddled and asking each other like, "Is
this normal? Should I put a
Christopher Nolan movie plot?"
>> Yeah. Yeah. Yeah. And so, I think there
will be cases where young women are
coming across
more men who do act like that. M
>> um depending on the type of young women
and who she's going for, but a lot of
the time I do think the online
radicalization is
at least stopping them from treating
those as specific examples. So they then
generalize to all men.
>> Mhm.
>> So I think they might have had a bad
experience but then they go online and
people say this is all men, this is
happening to me, this is happening
everywhere.
>> And I think similar with women. So
sometimes um
I read comments that will say things
like you know like one in two girls are
only fans stars or they're all
promiscuous and that's just not true.
That's that's just generalized from the
internet. And so I think it happens to
both sexes which we're just again
encouraged to catastrophize and
generalize online.
>> Well the most egregious stories are the
ones that go viral.
>> Yeah.
>> Right. So you end up I call this uh
recursive red pill learning which is the
most ridiculous stories that you can
find on the internet. This guy leaves
the house for 2 hours but he lost his
job the day before and he comes back and
his wife's in bed with the milkman and
the milkman's dog and then she leaves
him and he he's broke and he gets
addicted to fentinol and d and whether
that's true or not maybe it is maybe it
isn't that is the story because it's so
extreme. Yes,
>> that's the one that gets pushed online
the most, which means the most people
see it, which means the most people
learn from it.
>> And that then just feeds this cycle of
if you were a a training data set,
>> Mhm.
>> for ChachiBT.
>> Yeah.
>> You would be being trained by exposure
because you don't see everything because
you're not omnipotent. You would be
trained on the most extreme stories. So,
you have the least representative
stories because they're the ones that
get the most attention online. this guy
and his wife had a minor argument and
after a couple of hours they came
together and had a cup of tea and
everything was okay.
>> Yeah.
>> Like that is hopefully what most people
should be experiencing.
>> Yeah.
>> But that's not going to generate any
clicks online which means that you're
less likely to see it which means also
people are less likely to post it. So
it's this birectional trial
incentive system.
>> Well if you look at Reddit in particular
you've seen that study about you know
the advice Can you uh can you Google um
Reddit relationship advice graph? It
will come up.
>> And I think compromise is the least
popular
>> that's gone down. Yeah. Was it like just
talk it out? Go to therapy
>> ticked up a little bit. Yeah.
>> But it's you should just break up.
>> Yeah.
>> And the interesting thing is Chachi BT I
think some huge proportion of its
training data
>> is on Reddit.
>> Is on Reddit. Yeah. So that being said,
I haven't heard many people
say I haven't heard many people say that
chat GPT
has told them to break up.
>> True.
>> Uh here it is. So 15 years of
relationship advice on Reddit, 1,166,592
comments. End relationship or cut
contact has gone from 30% to 50%.
>> Mhm. Communicate has dropped by like a
quarter. Give space and time has dropped
by even more. Uh, seek therapy and
counseling ticked up a little bit.
What's that yellow one? Set and respect
boundaries. So, kind of the I guess
weaponizing of therapy language a little
bit there. And then compromise also
dropped by probably half.
Yeah, I was going to say because some of
the
examples in the book I take from Reddit
forums where actually
I I wonder what that advice is for. I'd
love to see a breakdown because
sometimes it's a young woman presenting
a completely valid opinion about her
relationship. So, she's saying I feel
let's say her partner's addicted to
porn. And there there was one example in
the book where the her partner had said
to her um that he was addicted to porn
and he watches girls that look like her
to try and reassure her.
>> So don't worry. [laughter]
>> But she
>> It's all right, darling. I only go for
blondes. It's fine. It's fine. It's
basically me watching you.
>> But I think he was saying even worse
that like I watch people with average
bodies like yours. Like I also watch
normal women.
But anyway, she wrote this like
heartbreaking uh post on Reddit to say,
"How do I deal with this?" And she kept
saying in it constantly like, "I know
that I need to get over this, but you
know, it's upsetting me. I can't stop
crying about it. I can't have a
conversation with him." Literally, every
single comment was, "You are the
problem. I think you have an anxiety
disorder. I think you have an attachment
issue because this is completely
normal." And so, I think there's sort of
two things going on. I do think there's
also when there's legitimate problems
the sort of inward spiral of Reddit can
can make you overthink it and go too far
inwards.
>> I I I keep seeing this everywhere and
this is another example of it that for
instance mental health problems are both
underdiagnosed and overdiagnosed. So
there is a bucket of people who have
serious mental health issues
>> Yeah.
>> that aren't seeking medical attention or
advice or treatment for it. Mhm.
>> And then there's a huge number of people
who don't have mental health problems,
but have convinced themselves or been
convinced by the internet or gas lit
themselves into believing that they do.
>> So they're both underdiagnosed and
overdiagnosed. It's like relationship
advice is both too fragile and too
forgiving at the same time. It's too
accusatory and uh uh too blameless.
>> Well, as you've said before, the people
who don't need that advice will take it.
>> Hyperresponders.
>> Yeah. And so you have if you're a girl
that's self-critical and likely to go
inward and someone tells you you are the
problem, you're going to take that
seriously.
>> Yeah. And you'll also gravitate toward a
community of people who believe that
too.
>> Yeah.
>> So you will echo chamber that. I mean
this is the
>> It's great. I I I think that guys who
take responsibility and girls that take
responsibility, dudes that like, you
know, lock in and get done,
great. There is a limit.
>> Yeah.
>> Right. You you are not supposed to grit
your teeth through your intimate
relationship.
>> Yes.
>> You're not supposed to subdue your needs
or push simply because that's what's
been successful elsewhere in your life.
Like your relationship is a place that
you're supposed to feel safe and
regulated, not another challenge for you
to go to war inside of.
>> But I actually think sometimes the
therapy language in relationships can
obscure the real problem. And so if
you're constantly encouraged to
communicate and talk it through and see
their point of view and understand their
boundaries and it's their personal taste
and preference,
>> you have a generation who is so
articulate in therapy speak, but then
>> find it very hard to see what is the
actual problem and react to the actual
problem. There's a great Alanderbot on
video where he says that after a while,
you need to realize that the late night
journaling sessions and the couple's
counseling and the 4-hour phone calls
are just an indication that this isn't
working.
>> Yeah.
>> That the fact that we now have the tools
to be able to do rupture and repair and
and and to work out our attachment
styles and learn our love languages
>> Mhm.
doesn't mean that there isn't a limit to
incompatibility.
>> Well, this is what I've spoken about
about girls thinking they're anxiously
attached when they're just with a really
bad partner. And again, doing that thing
where they feel like they can't ever be
jealous or insecure. And so instead,
they think that being
securely attached is never being
insecure or unhappy or reacting to
things. And I think a lot of that is
because they're reading relationship
advice on Tik Tok which has no context
and basically is dramatic and extreme as
possible and tells them that they have a
problem.
>> Megan Cooper, a British traumainformed
holistic therapist, has a podcast called
Higher Love in which she discusses
violence against women, hyper
masculinity, and the ecosystem of
manufactured male victimhood. On
Instagram, Cooper posted about conflicts
in Iran, Palestine, Beirut, and Sudan. I
don't know about you, but for the past
few months, my bones have achd, she
wrote in March. The viscerality of the
feminine wound
is an interesting injection of
sort of female coded language into
global
>> wars and conflict that I don't I'm not I
don't I don't fully see the link there.
>> No, I don't understand that. The only
thing I can think is that it becomes
again another form of signaling you are
a good person.
>> Look at how much I care.
>> Yeah. And these would be the same women
who've again grown up with believing
that what counts as being a good person
is what they post. Um, and
>> but also empathy, you know, to steelman
that this person is, if that's the
truth, this person really cares about
what's going on in the Middle East and
is genuinely pain by it. And that that's
a kind of investment that's really
impressive.
>> Yeah.
I don't I don't know whether I like
one of the concerns is that the
incentives align on social media for
empathy in particular. A very sort of
public a very obvious kind of look at
how much I care. This is my these are my
tears for the people of the Sudan. These
are this is my concern. I went, but I
that's a kind of it can be uh deranging
>> and it can actually stop you from doing
something that could help or focusing on
something that you can have an impact
on. It's interesting to me that um in
the New Statesman article,
>> October 7th was a huge turning point for
lots of these women.
>> Yeah.
>> But not the 77 bombing.
>> Yeah.
>> But not issues that are much closer to
home. not the grooming gangs crisis that
we've got which is directly affecting
women. Like the concern here, the
viscerality of the feminine wound.
>> I'm going to guess when we're talking
about the Middle East, most of the
casualties are probably going to be men
because they're the
>> people that are military uh actors on
both sides. Same thing goes for the
Ukraine. The same thing goes for Gaza.
>> Like, yes, women and children are not
enemy combatants or combatants at all.
That's a huge tragedy. But like
it it's more men that die in war.
>> Yeah.
>> And the viscerality of the feminine
wounds seems like a kind of weird
injection of gender into something
that's just a tragedy. Yes.
>> And the same thing around October 7th.
Like
>> there are much closer to home issues
that could trigger that but for some
reason haven't and didn't. And I wonder
whether it's maybe because the grooming
gangs in the UK is right coded.
>> Yeah. It's too polit it's not
politically correct. But also, it's
interesting in that New Statesman piece.
Did you read what that young woman
spoke? What she said about her boyfriend
being a Labrador?
>> Yeah. He's a Labrador. He's
never endured any discomfort in his
life. Uh, it's hard for someone who's
never faced adversity and has been
privately educated to understand this.
Dot dot dot. I actually think I'm the
adversity in his life.
>> So, where's the empathy for people
directly in front of you? That that is
what concerns me. That's why I am
suspicious of
>> being [clears throat] in a relationship
with you.
>> Yeah. Suspicious of being suspicious of
it being actual empathy because it
doesn't seem to translate to even more
closer to home than the grooming gangs
and the 77 bombings. Your actual
[clears throat]
>> family or partner.
>> What's been the response to this by the
press?
>> Um to the New Statesman piece.
>> No, to yours.
>> Oh,
>> to your book.
Well,
dangerous I think is one of the one of
the sort of key themes has been that
actually I think more from the press
it's been that it's not genuine empathy
ironically. So that
>> should have talked about the Sudan.
>> Yeah. Um so the Guardian said it was
like a bit of a grift to talk about
what's happening to girls. Um, the New
Statesman said, you know, I can't
possibly save anyone because their
argument was because I'm selling the
book and so because I talk about
consumerism, I can't actually sell the
book. I just need to write it and just
leave it on the floor.
>> And so,
>> it's interesting for someone who's got a
publication that's behind a pay wall.
>> Yeah, we have to sell. Who isn't who is
has so much integrity that they didn't
even sell their anti- capitalist book?
>> They just gave it to people. [laughter]
Like, you know, I just don't think
that's an argument. But
>> yeah, it's also not an anti- capitalist
book.
>> Yeah. But I think what's happening is
there's been all kinds of criticism from
all different directions and some of
them cancel each other out. And so I
think the real thing is that I'm just
not the politically correct person to
say it. And I don't have all the
disclaimers. I don't talk about
political issues in the Middle East. I
don't talk about the patriarchy. I talk
about what I genuinely think affected me
and is affecting young women that I
know.
And so I think they come up with all
other angles of criticism rather than
saying it's because she reaches
conservative conclusions.
>> I don't understand why this isn't seen
as progressive. Like surely saying that
these tech companies are abusing and
commodifying children for profit.
>> Yeah.
>> Should be the thing that's being called
out and pushed back against.
>> No. Because they think that
we live in a patriarchy and the problem
is men. And I'm sort of deflecting it
onto social media platforms also that
social media platforms are where girls
can learn about feminist ideas and
express themselves and you know th those
are good for women
>> but they also hate billionaires.
>> Yeah. Well that's the that's an irony
with all of these industries. I mean a
lot of these young women define their
lives by DSM diagnosis that were
basically voted by rich white men. No,
the actual pharmaceutical labels,
>> right?
>> So, all of these industries have the
influence of rich white men that they
hate.
>> But because I draw different conclusions
from them, and because I have the
cultural
stuff in there about divorce and porn,
all of these sort of conservative coded
concerns,
>> and then the whole book has to be
dangerous. Um, and so a lot of it, yeah,
is is young women warning each other.
How is being anti- divorce
conservative or how is being pro-
divorce progressive?
>> Because it divorce is now how women
selfactualize.
And so
um I talk in the book actually about
going from the normalization of divorce
to the glamorization of divorce and then
divorce being a means to self
fulfillment and self-exression. People
have divorce parties.
>> Yeah. And
basically I think that
women interpret that as me saying women
should stay with the absolute worst
husbands at all costs. But really I
think that the normalization and
glamorization of divorce hurts women as
well hurts wives and it hurts children.
Um,
>> well, we're already hearing a lot,
although it seems to be not fully backed
up by the data about the double shift,
women coming home from work and then
having to clean up around the house.
When you add in other types of,
especially emotional labor and emotional
containment that men do, uh, the numbers
start to fall away.
>> Yeah.
>> But if you're worried about the double
shift, imagine the double shift,
but without the helper, because that's
what it is. Especially if it's young
kids.
>> Yeah. If it's young kids, they Erica
Commasar was
>> amazing. That was a great episode.
>> Thank you. Her saying custody shouldn't
be 50/50 at all because baby doesn't
need dad as much as it needs mom. Maybe
it needs dad more in later life, but
people seem to break up
>> between the ages of like 6 months and 3
years because it's really hard and the
cracks that were in the relationship
before have been really exposed by this
additional level of stress.
If you break up during that time,
you you are going to be as a mom, you're
going to be the one that's going to bear
more of this burden and you don't have a
dual income household anymore. So, it's
like quadruple burden.
>> Yeah.
>> I I I don't know. it it this this sort
of theme the trend that we've I'm kind
of fascinated by and it's good to see us
kicking all of the tripwires of are the
sort of paradoxes of these
hypersexualized but also having less
sex. Yeah,
>> sex is something which is really sacred
but also something that if it's done
incorrectly can be incredibly traumatic
traumatic to you.
>> Uh uh the world is more connected than
ever before and yet people feel more
isolated. Yeah. Uh we have
independence is what you should strive
for in your career as your highest
calling and also maternity leave needs
to be increased. Uh billionaires are bad
but working for a company can be where
you find your greatest meaning in life.
Like
>> uh freedom is really important but also
it's just it's a really interesting
>> when you see these
>> paradoxes and a kind of like like
cultural hypocrisy in a way. It's
usually a suggestion that it's not fully
thought out because it shouldn't be
smoother than that. It should be more
easy to deconstruct logically.
>> Yeah.
>> You know, you've got a number, you do
the division of this and the numbers 45
characters. There's a ton of decimal
points after you try to sort out what
this equation means.
>> Yeah. I think the way I view it is I
think some again it's it's overthinking
a natural instinct a lot of the time.
Like if you think about divorce, a
child's parents splitting apart and not
living in the same household with the
child,
>> that's going to harm the child. I don't
really need data sets and research for
that to seem true. That feels true. And
you see it playing out with people
who've had divorced parents where they
carry that into relationships. And
that's what's interesting is
progressives love attachment theory and
they love talking about abandonment
issues, but they never talk about what's
causing those abandonment issues.
>> It's only ever looking backward, never
looking forward.
>> Yeah. So if you say all of these young
women feel abandoned because they were
more likely to have divorced parents,
that's not politically correct. But you
can talk about all of these young women
need to be in therapy and they need to
be healing their inner child and they
need to be giving money to these
industries because they feel a certain
way. Like we should be figuring out why
they feel a certain way, why they're so
dependent on the mental health industry.
>> They're prepared to kind of under the
bus the previous generation and say,
"Well, you know, our parents didn't have
the therapeutic tools.
>> Yeah.
>> They didn't understand attachment
theory. They weren't able to hold me
when I needed it.
>> They weren't able to look." And all of
these things are true. And I agree. And
I think that a lot of an attachment
informed child rearing strategy would
make kids' lives and then the adults
lives better.
>> Yeah.
>> But saying they weren't able to hold me
as a kid, which is why I need to go to
therapy now. But also, if me and my
partner break up, that's something to be
celebrated that
>> how little do you think you're going to
be able to hold your kid if it's at your
father's your ex-husband's house? But
they think that I think they think the
reason they have an attachment disorder
is that they are disordered. They have
an illness. It seems to stop at the
label which is that I have a problem.
Whereas what I've tried to do is give
some of the context to that because some
of the context of that has ended up
conservative coded.
>> That's when it becomes an issue.
>> I still can't understand, you know,
there's this uh there's a bunch of
different movements at the moment.
unsubscribe, resist and unsubscribe.
Scott Galloway's thing. Have you seen
that? I I think maybe Netflix is on
there. There's a bunch of companies that
are on there.
>> Um
>> I don't know whether there's any social
media platforms that are on there. But
if you want to look at who are the
companies making the most money that
have the most influence, politically
powerful,
>> every left-leaning
Gen Z girl should be deleting their
Instagram account.
>> Mhm.
>> They should be deleting their Instagram
account. They should be deleting Tik Tok
because of the abuses to
workers in China.
>> Yeah.
>> And they shouldn't ever be using that.
Also shouldn't be on X because Elon
Musk's got loads of money and they don't
like his politics and how he influenced
the American election. I mean, I don't
know who owns Blue Sky. Maybe
maybe that is as a company is run.
That's like as socialist of a capitalist
company as you're going to get. But it
that's where it seems self- serving or
at least it feels a little bit
hypocritical where you say, "Well,
>> if you're going to kick up a stink about
these companies, but give a pass to the
one that you think is cool and that you
want to gain status on because everybody
else holds it in high esteem." That
suggests to me that you're not talking
about this in order to move the
conversation forward. You're doing it
because you want clout, which is why
you're not prepared to neuter yourself
on the platform where you want the clout
to be.
>> Yes. I I I genuinely get confused by
some of the criticism because it's it
does seem to me so progressive to be
skeptical at least of these companies
and to figure out the need. It's sort of
a Marxist idea. What what is the need
that we have that is then being
exploited [clears throat] and sold back
to us? So something like Better Help.
Why do so many young people think they
need to be in therapy, young women
especially,
>> and why are these companies, these
online therapy companies marketing
themselves in a certain way? So for
example, the therapy companies have now
shifted to filling the role of almost
parents where they'll say M
>> you know if you need to talk about
dating or how you feel or your crush or
exams you can come to us
>> just a friend
>> just renting a friend or a parent.
>> Yeah. And a lot of it is like guidance
that your parent would give you growing
up.
>> You know what this is like? Have you
seen those uh stories of people that pay
for cuddlers?
>> Yeah, it is like that.
>> It's the emotional social emotional
equivalent of paying someone to come
around and hug you
>> because you don't have anyone to do it.
Yeah, they have. So, Better Help
specifically have these adverts where
they have um they'll have like a young
woman and her dad
>> and the dad will say something like you
should just go for a walk in the sun or
something and it will just come up
that's unhelpful and then the Better
Help
>> code and it does it with friends as
well. It's replacing
>> Look, I'll I'll advocate for a
walk in the sun all day long. There's
I'm not saying that going for a walk in
the sun is going to cure all of your
problems.
>> No. But there are very few problems that
a walk in the sun won't make better.
>> Yeah. But but it's just I'm so
suspicious of a company
telling you to be less attached to the
people that love you and more
>> attached to them
>> like anxiously attached to experts.
>> It is I don't know. I mean
it is very deranging. I do feel a little
bit sometimes like
am I am I losing my mind a bit when I
when I go on the internet and especially
if you're in the middle of a eye of a
storm you are now I was a couple of
months ago
>> you're like
>> am I the you remember that
scene in um Mitchell and web where
they're dressed as Nazis are we the
baddies like
>> am I the maybe I am I might I
actually might be because everybody
Everybody else on the internet seems to
have consensus.
>> Yes.
>> About this thing actually being right.
And I'm really trying to work it out and
I just can't get there. So maybe I'm
just maybe I am a bad person. I just
can't understand I can't understand how
saying the sentence just a mother
>> Mhm.
>> is raising up women.
>> Yes.
>> That that just a mother thing. It's like
I don't think that working for a company
that doesn't care about you and would
replace you in a heartbeat if
you got hit by a bus is your highest
calling. I don't think that independent
women are the only ones that are useful
and that mothers are
>> been conned by the patriarchy into
becoming domestic prostitutes.
>> Yeah.
>> I don't think that any woman that
supports men is being a pickme. I also
don't think that any man that decides to
go after his career as being a tyrant or
that any man that talks about his
emotions is a useless soy boy.
>> How dare you?
>> I know. I know. I know. I know.
>> No, it's true. I I It's really
deranging. I My mom read the book
recently and she called me and she was
she said, you know, I'm so proud of you
and she said it's it was so loving
toward girls
>> and and then I'm looking online and it's
like this is a hateful book. You know,
she's a misogynist. She hates women. One
of the reviews the title was Freya India
would prefer a world without women's
rights.
>> Can we look at Can you just Google Freya
India girls good reads please Jared? I
want to I want to do I want to do some
highlights of uh of our favorite ones.
Um it it is really deranging and
I think it's important
it's important for you to have people in
your life that you can message the you
know I've got my group chat. Yep, there
it is. Um,
>> 3.2
>> 3.16 97. Here we go. Let's go down.
>> Let's go in one of the some of the one
stars. Handmaid's Tail.
>> Beautiful. What starts off as
disappointing through its lack of nuance
and depth make contradictory points and
statistics that feel cherrypicked in
order to back up points the author is
desperately trying to make. Quickly
descends into conservative pearl
clutching before ultimately concluding
as a manifesto for girls getting back to
family values and baby making that could
be written by Serena Joy of the
Handmmaid herself. The premise of this
book is interesting and important. the
reason I picked it up in the first
place. Yet somehow it manages to miss
the mark entirely. Side note, I have
never read the term age-old so many
times in my life. Does no one edit it?
>> Oh, that's painful.
>> Uh, cannot recommend. Absolutely not
nuance in any way. I so bad I won't. Oh,
this person
>> click the rant. There we go.
>> Oh, it's a blog post.
>> Without social media, trans rights or
women's rights or therapy?
>> Freyer India would prefer life without
social media or trans rights or women's
rights or therapy.
>> Yeah. Wow. I'm glad that it's got no
comments.
>> Yeah,
>> it's hard growing up. I I Yeah,
>> transphobia and turf
>> rhetoric.
>> Turf rhetoric. I mean, look, you're in
incredibly good company here. Um, but it
is it is strange. And that's not to say
that we're right about everything, that
you're right about everything that I am.
>> But [sighs and gasps] I have this I have
this theory around how you can tell if a
content creator has your best interests
at heart.
>> And it's whether or not the group that
they belong to and say that you belong
to too are bound together over the
mutual love of an in-roup.
>> Yes.
>> Or the mutual hatred of an out group.
>> Yes.
>> That is one of the earliest warning
signs. Another one is when was the last
time they admitted that they were wrong.
>> Yeah.
>> Another one is when was the last time
that they surprised you
>> with one of their takes or when did they
bring somebody on that they disagree
with?
>> Yeah.
>> Not to mock them but to genuinely try
and learn from them. So that's four.
Someone once asked me how what do I do
to my content diet? And obviously I do
this horrendously and I follow loads of
people that I shouldn't do and it
>> wrecks my nervous system but
>> that like when was the last time that
you were surprised by this person's take
if they're just a cookie cutter you know
one of their perspectives and from it
you can accurately predict everything
else.
>> Yeah,
>> they're obviously not a serious thinker.
I also think with my book in particular
because
I don't know how to phrase it but
because I have some unpredictable takes
as well. So for example it's mostly
about commodification of women which
conservatives don't often talk about. I
think that
>> I get more hate as a result of that. If
I
>> seen as an unreliable ally as opposed to
an outright conservative.
>> Yeah. If I was just a right-wing
political influencer I don't think I
would get this amount of
>> bingo
>> targeted hate. It's because I sort of
operate in the middle and I am genuinely
figuring things out and
so I think that becomes almost more
threatening. But I'm fine. I don't mind
people criticizing the book. But there's
a sort of tone of criticism that is
I am evil like
>> snarky, dismissive, judgmental.
>> Yeah. And
also, you know, I read loads of books I
disagree with. I read loads of books
with liberal assumptions that are sort
of weaved into the book. Every book I
read about social media is pretty much
like that, but I never feel the urge to
go on a 2,000word rant destroying
someone else's book. I just put that
energy into my own.
>> I think you could kind of see it as a uh
criticism creation balance sheet.
>> And if you're criticizing more than
you're creating, you're sort of
withdrawing from the system more than
you're adding. And that's probably I
mean even if you get close it should be
10 to one right of I some people are
critics right whatever um but for the
most part you should be contributing way
more than you are you know what's a
great way to do this go on somebody's
Twitter
>> and look at how much is original content
and how much are quote tweets
>> yes
>> if it's tons of quote tweets and
presuming that it's not just this is
awesome and I really like this which no
one is doing
>> go you're extracting from the system
>> more than you're adding to it
>> it's always people who have never
written a book that say this is so badly
researched, this is so lazy, this is
this way, this is this way.
>> Um, and I' I've noticed when it's Yeah.
when it's really visceral criticism of
the book, they tend to have a profile
which is criticism of everyone else's
attempt to do anything.
>> The loudest shouts come from the
cheapest seats with that. It's the
people that are furthest away from doing
something that are the ones that
criticize the most. I mean, one other
thing that we haven't talked about that
I thought was insane
was the reframing
of the potential to give mothers in the
UK
a tax benefit in the same way that moms
in Hungary got it.
>> Yeah.
>> As an inverse tax penalty
>> on ch women who want to be child-free.
Well, that new statesman piece said uh
there was a young woman worried about
reform forcing them to have babies and
that's how they framed it.
>> So they think reform will force them to
have children and that's why I laughed
at the Handmaid's Tale because it's like
they have one story that they just
extrapolate onto everything.
>> Well, it's the same with history, right?
Because nobody knows any history except
for a tiny bit of Nazi Germany. Yeah,
>> everybody just defaults to Nazi and
Hitler.
>> It's the only piece of history that they
know in the same way as it's the only
piece of literature that can be used for
this handmmaid tale. So, well,
>> if you offer what is it 25% off your
income tax for the first kid, 50% for
the second one, and 100% for the rest of
your life if you have three or more. I
think that's what it is in Hungary.
Something like that.
How can you say that that's penalizing
women who don't have kids? Like it's
just adding to the system. Now, you
could say with anchoring bias, no one
should ever pay any tax. That's fine.
But if you're saying we need to give
more money, a lot of the the reasons
justifications that are given for why
women aren't having more kids is because
of economic conditions. It's cost of
living crisis. It's a fear of being uh
abandoned by their partner,
>> divorced, and then they're not going to
be able to afford to keep themselves and
the kids alive. etc. You go, "Okay,
well, let's incentivize that." You go,
"Well, you're persecuting women that
don't have kids."
>> Yeah.
>> The women that don't have kids are being
disadvantaged. You go, "No, that's not
the case. That's where everybody is
right now."
>> And it's like, "We want more money for
mothers." And you go, "Okay, well, hang
on. That's excluding women that aren't
mothers." You go, "Okay, so do you just
want money?" Yes, but for women. You go,
>> "Yeah,
>> I Dude, what? You can't exclude.
So one of the side effects of everybody
only knowing Nazi Germany that one
period of history and then applying it
is that anything remotely exclusionary
or suggesting closing things down rather
than opening up endlessly becomes
suspicious.
>> And so any turn back from an
overcorrection becomes a slippery slope
to fascism. So you could have a
perfectly reasonable tax suggestion,
>> but because it starts it starts toward
encouraging women to have children, they
just envision it careering off into
>> Yeah, that's interesting. I suppose that
>> you let's say that I'm going to give you
something that you really want,
>> but it's going to come packaged in a way
that you might not be too keen on. You
want you want this new toy, but it's
going to be in a box that you don't
like.
>> Yeah.
>> Let's say
>> there is a a costbenefit analysis that
you're doing here. How much of the thing
that I want do I get versus how much of
the thing that I don't want sort of
comes along for the ride. Let's assume
that you've interpreted it correctly and
not incorrectly.
>> This is kind of the same across the
board with well
>> capitalism bad.
>> Mhm. But social media companies, I quite
like those because that's the thing that
I'm allowed to get my clout through. So
the packaging for this thing is
sufficiently okay that I don't really
mind what it's sneaking in underneath
the
>> Yeah. Yeah. I think as well with a lot
of the criticism toward my book and just
in general with conservatives who talk
about these things is that a lot of
these women will not have come across a
conservativeleaning
view ever by accident. So I'm constantly
coming across liberal assumptions on
things because it is the culture. It's
the media and books. You most of them
are leaning that way if they're talking
about something broad like social media.
>> But I don't think there are many books
where
the person writing it is just leaning
toward being more conservative.
And so a lot of the time they say
there's no warning on the book.
>> Oh, you've jump scared them with your
conservative.
>> There's no disclaimer. And they say that
they've said that about my Substack for
years, which is that I have like a
>> it's like a girly magazine aesthetic,
the title. And that is me tricking them
because
>> honeyed them into reading conservative
propaganda.
>> Yeah. So I need a big disclaimer saying
warning.
>> You remember when uh those mixtapz used
to come out, the Marshall Matters EP,
The Real Slim Shady and stuff, and it
would have that explicit warning. Yeah.
At the bottom, the black and white
thing. You basically need that. But
you're you're like the cigarettes of of
blogging.
>> Yeah.
>> You need to come with a health warning
on it. Uh
>> do you think that women's preferences
have fundamentally changed or is it just
the environment that they're in?
>> Uh
I think they're the same, but as I said
before, they're sort of being funneled
toward a fake simulation of the thing.
>> And so
>> it's kind of a big Ponzi scheme.
>> Yeah. It's like even as we were talking
about with empathy, I feel like
a lot of, you know, some sometimes
conservatives will say young women are
radically leftwing because they're evil
and they want to tear down Western
civilization.
I think a lot of the time it is
well-intentioned, as in they want to
look compassionate. They want to look
good in front of their friends, but it's
being funneled
in a weird direction. And so it's
strange that you have all of these young
women in Britain caring so much about
the Middle East and then talking about
their boyfriend with zero empathy
>> at all.
>> Mhm.
>> And I think it's similar with things
that are happening online where again
you have a need for belonging but you're
getting it through
YouTube. That's where your family and
friends are being simulated somewhat.
you have a need to get advice from your
parents and you're getting it from a
better help influencer. And so I think a
lot of the challenges my generation has
are not necessarily new, but we have way
more simulations than previous
generations did.
>> How do we know when the left's gone too
far?
>> When they rate my book one star.
>> Ah, there it is. There it is. Um I think
when it
>> you know what I mean cuz this is an old
Peterson thing that it's obvious when
the right goes too far.
>> Yeah.
>> But we don't have the same sort of
rules. The the entire New Statesman
article
>> is saying the skew of women to the left.
The radical left
>> is more aggressive and is I have to
assume is they think is too far even as
something that is left of center.
>> Yeah.
>> You go okay well how do we know? Because
how does it show up? It's like just
obscene amounts of empathy that if you
turn empathy up to 11 just becomes a
different type of judgmental tribalism.
>> Yeah. I don't
>> because care for groups has to be
constrained to one group and then it
means that you're not that group. So
you're the oppressor, not the oppressed.
>> Yes. I don't actually think it can go
too far. Um
because I think about being you know
some sometimes people will say oh she's
she's had success because she's
pandering to the right-wingers
>> but you can even if you're slightly
conservative on one topic and all of
your other opinions were very
progressive you're immediately coded as
rightwing.
So there's barely any room to um even be
moderately conservative or even just
curious about the conservative approach.
So a lot of my interviews have been
guilt by association. It's just people
that I speak to and who will listen to
me.
>> Then you get coded as too far, too
rightwing. So there's barely any room on
the right. But I think there's so much
room on the left. Um, you can say you're
a communist and and write a book about
caring for girls and and no one will,
you know, scrutinize your motives, but
if you write a book about caring for
girls and a few of your opinions happen
to be conservative,
then there's no way that you have
genuine care for them. You have to just
be a political operator.
>> Screw you, Fyer India. That's what I
say. Screw you, Freyer India. Uh, you're
great.
>> I think you're so fantastic. Book's
brilliant, blog's brilliant. Where
should people go to check out everything
you're doing?
>> Yeah, so just my substack
freyindia.co.uk.
Um, I'm not on Instagram or Tik Tok.
>> I'm excited to see what you do to get in
trouble next.
>> Thank you. You, too.
>> All right. Bye, everyone,
>> dude. Awesome.
>> Amazing.
>> So good.
>> Thank you.
>> Thank you very much for tuning in if you
enjoyed that episode. Another one that I
know you love. It's just here.