"The Elites are Shaking" - CIA Analyst breaks down modern media manipulation, Trump, Elon, and Obama
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Martin Gurri, a former CIA analyst and author of *The Revolt of the Public*, argues that modern society is undergoing a colossal transformation from an industrial age characterized by top-down authority to a chaotic digital era defined by fragmented information. He describes this shift as comparable to the "tsunami" unleashed by the internet in 2001, which doubled global information volume annually and led to social turbulence culminating in events like the Arab Spring. Gurri contends that while humans can adapt to both information scarcity and overabundance, institutions are currently collapsing under the weight of this digital earthquake, leaving trust at an all-time low. He asserts that the old model where a single authoritative voice, such as Walter Cronkite or a president delivering a speech, could convey truth is obsolete; instead, we now face competing frameworks rather than simple binary truths and falsehoods. The core challenge in navigating this new landscape lies not in determining absolute facts but in analyzing the intent behind messages and understanding who benefits from specific narratives. Gurri emphasizes that almost all communication is a form of persuasion or propaganda designed to influence an audience within a particular framework, such as Trumpism versus elite media perspectives. He warns against relying on "Platonic truth" derived solely from authority figures, noting instead that one must look at the source, the intended audience, and whether a message backfires. This analytical approach is crucial because anger has become the primary rhetorical pose of the internet; in an environment with hundreds of millions of voices fighting for attention, outrage serves as a mechanism to gather followers, creating echo chambers where people align against perceived enemies rather than engaging in rational discourse. Gurri addresses specific political figures and events, characterizing Donald Trump not as a dictator or fascist but as a "political mutant" who injects popular culture into high politics, confusing elites who project him onto the screen of Hitler due to their own panic and cognitive dissonance. He contrasts this with Barack Obama, whom he calls the "chief negator," praising Obama's mastery of pointing out societal faults without offering concrete alternatives—a strategy that resonated until it became clear no higher authority existed to fix those problems. Regarding Elon Musk’s acquisition of Twitter (now X), Gurri views it as a victory for free speech absolutism against a surreptitiously constructed governmental structure that had been shadow-banning dissenting voices under the guise of protecting democracy, though he acknowledges the old media establishment's anger stems from their inability to survive in this flatter, more transparent digital hierarchy. Looking toward the future, Gurri remains skeptical about predicting specific outcomes but suggests that adaptation is key rather than trying to return to a pre-digital past which humanity cannot undo after "biting the apple." He envisions potential paths forward through smaller-scale governance models like charter cities or network states, drawing inspiration from Switzerland's regional autonomy and Estonia’s digital infrastructure. While acknowledging AI could lead to amazing advancements in education and agriculture, he fears its misuse if monopolized by governments for rich elites rather than being open to public exploitation as a Darwinian process. Ultimately, Gurri advises individuals to focus on their immediate "Dunbar number" world of 150 people where honesty is easier to gauge, using utility—whether a belief moves one toward or away from goals—as the metric for truth in an age of competing frameworks and inevitable institutional upheaval.
Read the full video transcript
Almost all communications is some form
of propaganda. The human relation to
truth is very shaky. We adapted to the
the printing press. How do we adapt to
the digital universe and the AI universe
coming right behind it? Why? What is it
about this moment that is really pissing
people off?
Our elites are very panicky. They are
not confident they're going to be around
that much longer.
Martin, we are living through a moment
unlike any other in modern history by my
estimation. Institutions are collapsing,
trust in leadership is at an all-time
low, and narratives that once held
people's wrapped attention, literally
holding society together, are all
falling apart. Um you wrote a book about
this called The Revolt of the Public.
Now, my audience doesn't just want to
understand the chaos, they really want
to understand how to thrive in this
moment. So, uh if it works for you,
let's start here. What is the major
force that's shaping this revolution,
and how can people thrive in a moment
where truth is so fragmented? Well, I
mean, that was my job at CIA was to
cover the media of the world. And it was
an easy job. Looking back on it, I
didn't think so at the time. You
wouldn't have ever thought so the job
was easy. But looking back at it, it was
an amazingly easy job. You know, each
country had one or two either newspapers
or like the BBC would be a broadcast
that were authoritative. And if the
president wanted to know, "Okay, what
are the Brits saying about this policy?"
You go to the BBC
and or you What are the French doing?
You go to Le Monde.
It was very easy.
And then, all of a sudden,
everything went haywire. Did absolutely
haywire. As the internet, this this
gigantic
uh tsunami of information riding on you,
propelled by
a digital earthquake. In the year 2001,
information was produced that was double
double the volume of everything that had
preceded all the way back to the cave
paintings at the dawn of culture.
Year 2002
double 2001. And if you charted it kind
of really looks like a tsunami. This is
incredible spike. At that time I was
sitting at a very high perch at CIA like
I had a view of the entire media of the
world and I could see as countries
digitize that tsunami rolled around the
world.
Right behind it there was an ever
increasing
um levels of of social and political
turbulence. And this was beginning in
the '00s all the way up to when they
finally sort of erupted out of the
digital world into the real world with
the Arab Spring and everything that has
followed since.
Now, do you think that humans can only
thrive if they have a limited amount of
information being projected to them from
credible sources? I am not a
a norm maker. I think humans can can
thrive under very many different
conditions, you know. We have lived in
in uh in the deserts and and and in the
in the Arctic. Uh and for
informationally it can be the same. You
can live in an overabundance or you can
live with scarcity. It's just learning
how to deal with it and that is not
something that happens
at a personal level. It happens at an
institutional level and it is not
something that happens overnight. It
happens over decades and sometimes over
centuries.
How would you characterize this moment
as the institutions are collapsing as we
are left with no sense of what is true
or maybe even more terrifyingly
everybody thinks they know what is true
and it is no longer shared. Um how would
you characterize what humans are like in
this environment? We're essentially at
the very early stages of this colossal
transformation
from
the industrial age, which was very
top-down,
very I talk, you listen, very I have the
information. I'm Walter Cronkite and I'm
going to pass it on to you,
or I'm the president. I'll give you a
speech and and reveal to you something
new that you haven't heard before to
this
new order that doesn't even have a name
yet. So, we have no clue what's coming
next. So,
how do you how do we cope with it? How
do we deal with it? With a great deal of
confusion. Having said that, I think
what you talked to us about truth
to me has
a tremendously positive side. I think I
think as an analyst
the question you always ask yourself is
what don't I know?
Right? You think you know something
and that that scares me. When I When I
think I know something, I go, "I'm
missing something, okay? What don't I
know about this picture?" Particularly
if what you what you think you know
conflicts with what your eyes are
telling you, right? You know, there've
been all these analyses about Trump, for
example, and you go, like,
"How can they live with this kind of
cognitive dissonance?" They say all
these things
and you you know, they call him Hitler
and you see him frying french fries in a
McDonald's. You go, like, "This doesn't
make any sense, you know?" I think it's
healthy.
For I think the the industrial age dealt
from authority. It was a moment of
tremendous optimism, tremendous elitism
marked on expertise and and you know
going to the right schools and and
getting the the the right scientific
knowledge and so forth. And it started
new. And when Walter Cronkite told you,
"This is the way it was on December
26th, 2024," you saluted and you said,
"Yes, Walter, you're right." Why? Well,
we had no other way of knowing
otherwise. The human relation to the is
very shaky. It's very shaky. Not that it
doesn't exist. I'm not a post-modernist.
I believe if a truck is coming up at me
and I can see it, I'm not going to sort
of like post-modernize it away. I'm
going to get out of the way, right? So,
but
but that said, what we know about
complex systems, for example, and then
society is one, every human being is
one.
Um so, what do you know about yourself?
Just to put it that way.
Is not very much. Is not very much. And
I think it's healthy if this new chaos
makes us question and you know, every
time something comes up on TV, you say,
"No, oh, that was altered, so it must be
true." No, you go, "I have no idea who
this person is.
That doesn't sound right to me. I'm not
rejecting it. I'm just filing it away.
Needs confirmation, right? Well, that is
the scientific method in the end, right?
Is that you need you need to have enough
um witnesses and and enough
circumstances in which the the the the
proposition gets stressed enough that it
either breaks down is false or it it
endures and you can say, well, it's it's
truth. And even when it's true, not to
get too philosophical, is temporary,
right? Because that the whole purpose of
science, I mean, science at one point um
believed that uh
there was no such thing as a vacuum in
space. It was impossible to have a
vacuum. Well, there is a vacuum in
space. Uh so, truth advances, but it has
to be understood it's a tiny little
advance on this vast darkness of
ignorance that we carry around with us.
Before I read your book, I had become
obsessed with this idea that we may need
a limited amount of information given to
us. I don't think I was saying from on
high, but certainly we were thriving
more in an environment that had a
limited amount of information such that
we could all construct a shared view of
what is true. Now, the reason I think
that that is probably true is because of
the dispersion of intellect. So, you
have people at the top, you have people
that I'll call right below. So, you've
got the elites, you've got the almost
elites, you've got sort of the average
person, you've got people that don't
have the cognitive horsepower to do what
I think you're proposing. And the reason
that top-down has done as well as it has
for as long as it has is because
uh like if you take religion as the
ultimate pinnacle of top-down, a solo
god tells you act like this and life is
going to be good. Um and because it's
from my perspective human-made wisdom
that has lasted the test of time. So, if
you take that as a definition of
religion, the wisdom that lasts over
time,
you get this, hey think like this, act
like this, your life will be better.
People believe it comes from god, and so
they just do that thing, and society
hangs together. And now we're seeing
this wrecking ball blast through
everything because of the pre- under
it's the tsunami of information as you
were calling it. And I worry that
because there are people that don't have
the intellectual horsepower to make it,
because you have people the sort of
average band, they don't even want to
think about it, because you have a layer
above them that are almost elites and
are probably annoyed at the elites, and
and I think this is a large part of the
battle on social media, uh
you now run into a landscape where the
people who just need somebody cuz they
don't want to think about it or they
don't have the intellectual horsepower
to deal with it, uh to have a model that
works.
And without that, it seems like you're
doomed to repeat Arab Spring, where you
almost have something and it collapses,
or Occupy Wall Street, you almost have
something and it collapses. Um please
prove me wrong.
Well, I mean I think there's an element
of truth in that. I would just say um a
couple of things.
Uh number one,
no doubt when Adam and Eve looked back
over their shoulders and saw that angel
with a fiery sword, they thought, "Geez,
life was so much better back then. You
know, we could talk to God directly and,
you know, we could walk around naked and
nobody cared." Um
but they had bitten the apple. They had
bitten the apple and you can't go back,
all right? So, we have bitten the apple.
We cannot go back. We are now where we
are and we have to deal with
this structure of information that is
before us and that is rolling. I mean,
you have artificial intelligence just
coming around the corner.
Um and I will tell you another
another aspect of that that contradicts
what you said somewhat and
is a story I've or kind of a the
a parable I have borrowed from a
a person I have a lot of respect for,
Antonio Garcia Martinez. Imagine you got
into a time machine and went back to the
30 Years' War.
Uh 30 Years' War, as you know, was the
most destructive war Europe has ever
known, including World War II,
per capita. It decimated Germany. It
took generations for the population to
come halfway back up to what it had
been.
And why did the 30 Years' War happen?
Well, there had been a previous tsunami
of information, a previous shift in the
landscape. It's called the printing
press. So,
if you went to the typical man on the
street in the 30 Years' War and said,
"What do you think of the printing
press?" That person would have said, "It
is the most horrible, destructive,
conflictive, insane thing. Look, over
here, these people are coming out of
their church and they have a creed. Look
over there, those people are coming out
of their church and they have a printed
creed and there are six words that are
different and they're killing each other
because of those six words. They can now
see the words, where whereas before it
was like, "Who cares?" Nobody knows,
right?
Um
the 30 Years War would never have
happened without the printing press. And
the this man in the street would have
said, "Tear it up. Destroy it. Get rid
of it." Okay? Now we know today, because
of you know, time has passed, that it
was the most liberating communications
invention ever. I mean, the internet's
going to have to work real hard to come
up to what the printing press did. It
gave us the American Revolution. It gave
us the French Revolution. Most
importantly, it gave us the Scientific
Revolution, which would have been
totally impossible without a printing
press maintaining all the data uh
so the scribes couldn't mess it up. Um
so
the your idea that top-down is good,
top-down is good if there's one top. But
if there's 20 tops and they're all
saying, "I'm the top." And they all have
the means of communication that
explains to them, "Well, this is why
they're bad." Because those six words
are missing. Then you have an even worse
chaos. We are not anywhere near
30 Years War level of of uh disorder or
violence or or war. So we're doing way
better than what the printing press
brought upon us.
Now, if I were to append that with the
word yet, we're not doing as bad yet,
would that feel accurate? Or do you
think that this is more of a moment of
disillusion, where instead of rallying
together, we're actually all about
negating, tearing things apart? How do
How do we adapt to the structure? We
adapted to the the printing press. How
do we adapt to the digital universe and
possibly the the the AI universe coming
right behind it? How do we do it? There
are many, many ways of doing it. My
concern, one of the major reasons I
wrote the book, is that at the end of
this very destructive process, it is
destructive, no question about it, a
whole system is being torn down. It's
like the airplane is being replaced in
mid-flight. It's not an easy thing to
happen.
Um
but at the end of that, I would like to
see democracy, what we call democracy,
our system of government, uh with all
those rights and protections, be at the
end. And there's no reason why it can't
be, and it cannot be it shouldn't it it
could be enhanced because when you think
of the great big hierarchical
structures, the mass structures of the
industrial age, they're not particularly
democratic. You know, the Republican
Party or the Democratic Party in its
classical day, they were not
particularly democratic. They got told
who to vote for, right? A guy sat in a
room, picked picked picked a nominee,
and then everybody got told, "That's
your man, and you voted for that person,
right?" And some variety of that is
still happening today. I was going to
say that sounds pretty familiar. Yeah, a
little more chaotic perhaps, but uh it's
still happening. So,
the uh digital world is a flatter world.
It's you're always going to need
hierarchy. If you could dispense with
hierarchy, that's that would be
utopian and and counter actually to
human nature.
Um but it could be a much flatter
hierarchy, and you can see the top more,
and you could trust it better cuz you
can see what's going on. There's not
this this opacity that that
industrial-age mass hierarchies have.
So, it could be. I'm saying that I'm
saying it's going to be the potential
for a more democratic
form of government that
utilizes the internet to basically pipe
into public opinion on a real real-time
basis is there, and then there's no
reason on Earth why it can't happen.
All right, I want to quote you back to
you. But I think this is a pretty
interesting quote given what you just
said. Uh the unbundling of truth makes
the business of democracy ever more
difficult to conduct. As we fly ever
farther apart, we can only hear each
other when we scream. The result, I'll
repeat, has been paralysis for
democratic government. So, um is it
merely an act of faith that we will get
to the other side of this, or do you see
an actual path? The future is is is an
impenetrable veil, right? I'm not going
to pretend that I know what was going to
happen. I never make predictions. I
worked for CIA. Prophecy was its
business model, and when tomorrow looked
like yesterday, which believe it or not
happens more than you think, then they
were right. But, what the president
don't wanted was discontinuities, and
every discontinuity CIA got wrong, and I
learned never make a prediction. Complex
systems are inherently unpredictable.
Um so,
Let me Let me approach this from a
different
No, I mean
let me finish up cuz I I want to get to
the
We are on an early stage. I'm just The
quote you mentioned is 100% accurate, I
think. It has gotten worse since I wrote
that, but I'm describing a stage in what
is maybe a century-long process, maybe
more.
Yeah, that is terrifying. Something that
I remind myself frequently is while the
long arc of history really does seem to
bend toward justice, it does not care
about any individual life or generation,
and it will just thrash them. The 30
Years' War being a very prime example.
Let me approach this from a slightly
different angle. You said something
earlier about
adaptation. And so, please know as I ask
my questions, I'm far less interested in
you predicting the future, though if you
have a prediction, I will take it.
But, more
knowing my audience cares about how do I
navigate this moment well. So, if we
take that concept of adaptation, how
does one adapt to what's going on? Now,
I see the battle right now being between
the sort of Sam Harris's of the world,
who I love Sam Harris, and I think he's
such a brilliant thinker, but the way
that he's coming at the world is very
much we need a new set of elites, and
they need to be able to put some
constraints on what people are saying
and talking about, otherwise you're
going to get Donald Trumps forever, and
it's just madness spiraling off into
infinity.
And then you get the Elon Musks of the
world, and I I think there's no
coincidence to the fact that these two
briefly were going at each other
publicly. Elon Musk, who represents
something far more I'm going to buy X,
I'm going to make sure that people can
say whatever they want to say and make
it free-wheeling. That that grand
collision between the path we should be
adapting down is either control or the
path that we should be adapting down is
opening things up and and maybe letting
nature run more of its course. I
believe, if I'm not misquoting you,
you've referred to as a prologue to
freedom. Um and so this idea of you
yeah, a prologue to the an an ideology
of freedom versus the ideology of
control that we have now. So without
predicting where this goes, what do you
think is the right path that people
ought to be pursuing?
I am a a
free speech absolutist. I I come from
Cuba, okay?
I was born there. And when you start
constraining
um you start by doing it for very noble
reasons. You want to protect ignorant
people from falsehood and from making
mistakes. And then suddenly you realize,
well, I can I can also
you know, that guy over there he
keeps yelling about how bad I am. You
know, he's sort of lying about me even
when it's not a complete lie. So I I he
should be censored too. And and you
know, I'm such a great person and then
that never get Somebody should have to
Anybody who doesn't say I'm a great
person, they get censored too.
The human nature being what it is, you
Our founding fathers knew this perfectly
well. They put that first amendment
there for very brilliant reasons. We're
so protected. Thank Thank goodness
because of that.
Um
so then you have
a free-for-all. It freedom means
free-for-all, right now. So how do you
deal with that? I mean, part of what
what has to get over is the industrial
mindset that, you know,
uh
this is
true or false. This is false or this
you need Platonic truth is to be arrived
at
and it can only be arrived at as you
keep saying through authority. Some
authority somehow or another is able to
pipe into the the cosmos and and squeeze
truth, you know, Platonic truth out of
it and then the rest of us thankfully
receive it from that person. That that's
gone. That doesn't happen. So, what you
have to do to decide is
don't look at it in terms of truth and
falsehood. Look at it in terms of what
is this message about? Who is sending
it? Okay? What was the intent in sending
this message? Does it look like that
intent has worked? Did it backfire? What
was the intended audience of this
message? Why that audience and not
another? Who's behind the
the author? Is it just a guy on a blog?
Is there some millionaire paying him to
do it?
My friend Andre Mir says the most
interesting news is fake news. And the
most interesting part of fake news is
the fake part. Because if I'm trying to
tell you something that I think is true
and I happen to be wrong, well, that's
just an error. That's
neither here nor there. But if I'm
consciously lying to you,
I mean, if I were you, I would say,
"Well, that's fascinating. Why is Martin
saying this thing which I know to be
false to me? What does he expect to get
from that? What's behind all this?" We
need to look at the information
um
set is vast vast information set which
needs to be mapped in some ways
the way that a propaganda analyst would
do because that's what it is. Almost all
communication is some form of
propaganda.
I don't know if you have children, but
if you do, listen to yourself. Yeah,
well, okay. I was studying this at CIA
when I was my children were like early
early teenagers or something like that.
I suddenly realized that everything
everybody says to anybody, particularly
inside one's family, is
persuasion, attempts at persuasion. The
The mildest, kindest, you're trying to
persuade. So, everybody's trying to
persuade everybody. Understand that to
begin with. In other words, don't look
at it in terms of black and white,
truth, falsehood, authoritative and and
integrity and false and dirty putting
back here.
Look at it in terms of what's going on.
Why are people trying to persuade
others? Why lies? Why would somebody lie
to persuade? Who gets persuaded? Does
anybody ever get persuaded? Separate
conversation. I don't believe that
happens. Persuasion is the hardest thing
to do
ever, okay? Most of us believe that you
can't persuade. We were born that way.
Governments absolutely believe they can
persuade.
Uh and dictatorial governments uh and
sometimes democratic governments think
they can persuade with lies. We'll get
back to the conversation with Martin
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the show. So, understand what goes
underneath the information and above the
information and the audience, and you
suddenly are much wiser than you are by
going from some little three stream
coming at you, and you have to say, "Was
it true or false?" And if it's true,
then this, and if it's false, then that,
and that's it. It's a much more complex
process. I don't think it's a bad thing.
I think I would have done
People did that. Propaganda analysts did
that in the old industrial world where
where life was a lot simpler.
Um and I think you got at what was going
on in that world in terms of information
much better than by just going the old
Walter Cronkite of "It's It's Cronkite,
therefore it's true" um syndrome. So,
that would be
And and I think this is something that
needs to be taught very young at school.
You know, instead of the problem is
teachers, of course, have that well, I'm
telling truth and now you I want to
protect them from falsehoods.
No, no, you you want to make them
robust. You you want to make them so
that they thrive from from a very
chaotic environment. They get
information out of it that a simpler
environment wouldn't get wouldn't give
them. So, that's the way I would go
about it.
All right. So, as a free speech
absolutist, what do you think about Elon
Musk's purchase of Twitter?
I mean, I think it prevented
the greatest runaround on the First
Amendment in my very, very long life in
the United States of America, okay? I
think it prevented that. When he said he
was going to buy Twitter,
the blowback was so
disproportionately huge. People were
saying things like it's going to destroy
your democracy if if somebody allows
things to be said on Twitter.
It really perplexed me, all right? I
believed at that time that it was kind
of like a bunch of elites
who kind of in a conformistic ways had
all agreed their words were not going to
use, their people whose opinions we want
to kind of shadow ban or whatever, or
just silence. Um and
it never occurred to me, never occurred
to me, that the United States government
was behind it. With the Twitter files
and then the work that people like Matt
Taibbi and Bari Weiss and Michael
Shellenberger did, um
it it came out that no, the government
was absolutely the beginning of this
thing. It was a a governmental structure
that was erected very surreptitiously,
very behind our backs,
um
to make sure that certain people didn't
get the resonance of the of the web. It
began with
with COVID, the pandemic, but as I say,
it quickly became, well, you know, we're
preserving democracy by silencing Trump
and his allies. And then it was like
from there on it was like anybody who
disagree you're Russian
if you're against the
Ukraine war then you're probably Russian
stooge. So the whole range of normal
everyday sometimes as
Mark Zuckerberg recently said
um parody sites right parody sites that
were just making fun of things got
either kicked out of of the social media
or shadow banned.
Yeah, it's
whoo it it has been eye-opening to say
the least.
Elon has been saying something recently
that's really freaked a lot of people
out in the media which is you are the
media now meaning the users of the X
platform.
What do you take from that? Like what
what is that collision? Why would the
media be up in arms about the people
being the media? Yeah, I mean I'm not
really big on slogans and I think um
Elon like any really really good
internet person is just like a
fountainhead of memes and slogans and
whatnot like a geyser you know.
Um but I think what you encounter there
is the old world
looking at the new world. The old world
you had a press pass and man this press
pass got you into places nobody else
could go to and you were connected to
these prestigious institutions the
Washington Post the New York Times CBS
News
and that made you a special kind of
person.
And now here's this clown Elon Musk who
maybe he can build a rocket but what the
hell does he know about media
saying no you are the media anybody's a
media anybody can say anything. So any
ignorant person
can say whatever ignorant thing they're
going to say and that is somehow
equivalent to me with my press pass who
have just talked to the president how
can that even be possible? And they're
angry they're angry. It's I mean it's it
they're dying out by the way. It This is
This is a slow process of the what you
hear all those screams that you hear are
are
death agony of of
a whole set of
media instruments that cannot possibly
survive
just for the my question of business
model into the digital age.
The digital age. It is a a fascinating
shift that is happening and to be a part
of it is certainly bizarre, not
something that I ever thought would
happen.
However, the very interesting thing that
seems to be coming out of it is when you
unlock the floodgates, what comes out is
anger. Why? What is it about this moment
or whatever that is really pissing
people off? There are structural reasons
for the anger.
Um and I'll give them to you, but then
I'm going to back off and say, well,
maybe not.
Um
When you are When you are like you and
me right here,
we can just talk. All right? I mean,
we're on Zoom. There's two little boxes,
me and my my box and your box. We can
talk all we want to.
Now, let's say there's 300 million boxes
and we're all talking at the same time.
Who's going to be heard?
The person with the absolutely loudest
voice. What is a really good way to be
loud?
To be angry. That means a fight for
attention, okay?
And I am
And I think
structurally you So, if I
there's 300 million and there you are
and there I am and I say, well, I hate
you. You're you're a communist. They
say, well, you're a fascist, all right?
And suddenly
the these three 250 boxes start to align
behind us. Oh, he's the fascist group.
We're the good people. He's the
communist group. We're the good And
suddenly you're gathering attention by
screaming and yelling and doing that.
That is structurally stuck in um in the
very fabric of the internet. Um it it's
uh what Jonathan uh Haidt, the social
psychologist I think stolen the phrase
from me uh calls the Tower of Babel.
Uh which is true. Yeah, we're suddenly
all speaking in different languages and
yelling at each other.
So having said that, it's as much a
rhetorical pose
as it is a
real anger. For example,
Elizabethan gentlemen
wrote sonnets
to their girlfriends, right? Well, I'm
pretty sure that that's not the way they
spoke. It was expected of them, you
know, you you have somebody you're
wooing or you want to woo or or want to
get get on with, you have to be a bit
poet. And I think
So anger is the
I think anger is anger is
is the rhetorical pose. If you want to
get on, you want to have a Trump the the
2016 circa Trump was a master at that
game, okay? So you basically they troll
somebody, they yell back at him, the
people who hate the the people who are
yelling get behind them. Suddenly he's a
leader because he's the one who sparked
the the controversy and the crowds
behind the two groups get bigger and
bigger, but he's standing in front cuz
he's the one who started it, all right?
It's a pose. It's a pose. I think there
are many angry people. I think there
have always been many angry people.
This is just an era where communications
are expected to be angry at certain um
like for example politics
because otherwise nobody hears you. It's
it's the accepted rhetorical pose. I
tell you what, I I always tell the story
of the lap- laptop on the window.
I look at my laptop where I'm looking at
right now and everybody's fighting
everybody, everybody's yelling, it's the
end of the world as we know it, right?
And you kind of scratch your head and go
how can we how can we fix this? And then
I look by my eyes a little beyond where
uh my laptop is, there's a window. And
in that window, it's usually open. And
um I can see my neighbors walking their
dogs and jogging. And the children come
along playing ball. And I'm going like,
"Okay, this doesn't look like the end of
the world to me." Or we need to wrench
our eyes from the laptop and look. And I
think as a Cuban, it's easy for me to
I've even had my childhood experience in
a country that was
uh really really troubled. Really
troubled. When you you know,
the streets were you could have a mob
out there or something.
Um
and instead when I look over there at
the gardens, they're all clipped, you
know. And the worst thing about it is,
you know, the the lawn mowers. They
always got a lawn mower. I mean, that's
the the big complaint around here. So,
it's
it
you have to look at American society.
And I think I mean, the the internet is
is correct. The tsunami is correct. The
institutions, the old industrial
institutions are being battered.
Uh
uh are are in some parts, you know,
falling to pieces. Um but
do not despair. There's still a whole
lot that's sane and healthy out there
between us. It just happens outside of
the laptop, which among the most
terrible things that the internet has is
the fact that I can call you all kinds
of names and you can't do anything about
it. If if I If you and I were in the
same room and I called you all kinds of
names, I'd get a broken nose. So, I'd be
damn sure not to call you names.
Uh in the internet, I can call you
whatever I want and you may not even
know who I am, much less, you know, get
even with me. So, there's a lot of
incentives to, you know, be that angry
person, to say the extreme thing. Uh but
that's the internet. And that's there's
a difference between the two. The The
one world The two worlds are connected.
And and more than ever more deeply
connected. Um so I I
that's my my proviso.
All right. So, what given all that, what
does it tell us that Trump got
reelected? Is it just that he's so good
at cutting through the noise or does he
represent the anger?
Um I'm a big believer that the while
it's not the sum total of the anger and
frustration, but I believe this is an
economic
uh phenomenon. I know that you don't. Um
so, I'd love to hear how why you think
Trump got reelected if economics is not
what's driving this.
I mean, economics always plays a part of
everything. So, I I you can't completely
dismiss it. But, you know, when you look
at all the uh
like
the year 2019 right before the um
um
pandemic. It was like the peak revolt of
the public year. Okay, they were like
they were like if I remember correctly,
at least 25
major street insurgencies. And the thing
that I found most fascinating was
some of it was
in democratic countries. Some of it was
in pretty tough dictatorships like
Algeria's, for example.
Some of it was in very poor countries.
Uh
Sudan. Uh some of it was in very wealthy
countries like France. So, I don't think
either the revolt of the public, which
is basically the uh social political
so sort of label that I give to the the
effect of that tsunami.
I don't think it's primarily a cry for
uh democracy. I don't think it's
primarily an economic phenomenon. And
And when you look at at uh the economics
of it, it is never the marginalized or
the poor or the bottom of society or the
discriminated that um
that take to the streets. It is the
educated. It it the um
children of the elite sometimes the
children of the middle class sometimes
but it is never ever
the poor or or or the economically
marginalized that that that take to the
streets. Now Trump I mean if any Trump
I could probably make a billion dollars
if I could explain Trump. I I he is an
inexplicable thing.
He is a political mutant. I don't know
if you ever read the Isaac Asimov books
on the foundation this is science
fiction stuff.
So but I mean
I know of it but I haven't read it. Yeah
I mean basically it's a thing called
psychohistory where it's scientifically
you can predict the broad outlines of
history and civilization is dying so
they plan a
rebirth they short circuit the dark ages
the rebirth but again there's one guy
and they call it the mule because he's
he's a mutant. He's completely not you
could not have planned for him all
right. Well Trump is a mule but he's a
mutant.
He he is this weird
comes from many different worlds comes
from the business world comes from the
popular culture
world which I think is mainly what what
he is
and now he comes into the political
world and injects his popular culture
sort of circus atmosphere
that that
I think the elites who who have dwelled
in in our high politics hate because
they certainly like this is not the way
things are supposed to be
it it is has inspired some of the most
bizarre and I think and by the way I
never liked the man particularly
but I mean
he just struck me as well he's got this
and he's got that but no he's like pure
evil he is Adolf Hitler he is a fascist.
Now if you have any knowledge of what
those words mean
you you really have to go to therapy
because they connect absolutely not at
all with the person Donald Trump or the
politician Donald Trump. So, um Do you
think that Trump is a dictator or
fascist in the making? That's always the
pushback that I get. When I say, "Bro,
look at Hitler and what he did. It's
insane." Then people's pushback is going
to be, "Well, compare Hitler, you know,
uh right after World War I
compared to where Trump is at in the
beginning of his career." Like you just
need to give more time and he's on that
slippery slope. The guy's 78 years old.
Come on. Name me a dictator that started
at the age of 78. Dictatorship is a hard
job. You start young. Usually in your
30s or 40s. I mean, practically every
dictator that I can think of started
either in his 30s or 40s.
Um Fidel Castro was 33 when he took
over. Lenin was in his 40s.
Oh. Yeah. I mean, it's a young man's
game. Look at Look at the
revolutionaries both in our war,
you know, the the the
um
the constitutional convention, for
example, or
uh the convention in France during the
revolution. These were young people,
okay? These were all young people.
Napoleon was, I think, in his late 20s
when he started to take over. So,
the idea that there can be a
um
a dictator who starts at 78. Plus, okay,
I'll give you one more reason and then
this is a This is a boring subject. Um
one of the things you have to have to be
a dictator is command of a powerful
institution.
That can be your own private army like
Hitler had, you know, with the SA. Or um
it can be the real army.
Or it can be the secret service.
Um
or it can be, for Stalin for example, it
was he would he got to appoint everybody
in the Communist Party. So, everybody
going to appoint it was a loyalist. Um
but you need a strong institution that
you can then turn against the others and
say, "Well, I'm going to overall all the
institutions with this one or this these
two that I own.
The institutions hate Donald Trump.
There isn't a single institution that
likes him. None. So, um
between those two things, 78 years old,
an entertaining guy, that's number
three. Uh and
and also the fact that it it's um
it would be impossible for him, for
example, to tell them to tell the
military go go shoot at my opponents in
in that in that protest. Go shoot them.
Go kill them all, right? Uh
they wouldn't do it. They would not do
it. Uh it would be impossible for him to
tell the FBI go arrest my enemies. They
would not do it. So, how could he become
through what process could he be And he
doesn't have a private army, to put it
mildly. I mean, you look at those um I
finally this this um
this election cycle,
I I had never really looked at any of
his his, you know, shows that he gives.
It's a combination
um like a state fair and big tent
revival meeting or something. I kind of
look at it. The people that go to that
are like, you know, middle class, middle
age, and you know, they I mean, it's
kind of like a party, like a really big
party. He's not organizing an army out
of that crowd, okay? So, um
so I
I
to me that's just uh it says more about
the people who claim these things than
it says about Donald Trump.
What do you think it says about them?
I think it says that they are
um living in a world in a in a house of
mirrors. They see their own reflection
and they think it's reality and
um and they absolutely and and I'll give
Trump credit on this. He he's kind of a
crazy guy, okay? He does some strange
things, but he has this superpower of
making his opponents 10 times crazier
than he is. So, they say these
completely over-the-top things and they
do these completely over-the-top things,
like try to censor uh the government,
you know, try to censor
uh the web, and and trying to arrest
him. I've never happened before, you
know,
a former president, you know, being
indicted on a pretty blatantly political
case. Um he just drives them
completely over the top. And it tells
you that our elites are very panicky. It
tells you primarily that they are
panicky. They are not confident they're
going to be around that much longer.
That's very interesting. You have
referred to, if I have the words
correct, you referred to Obama as the
chief negator. Uh that might not be the
exact phrase that you used, but it's
certainly directionally correct. We'll
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Now, let's get back to the episode. I
think a lot of people think that this
all started with Trump. You've referred
to Trump as a symptom. Is Obama a
symptom? Who Who is patient zero?
I mean, it's a question of symptoms.
It's a question of somebody who who
adapted to the system, right? Somebody
who who saw what was in front of him and
instead of pretending that the year is
1950, he said, "Oh, wait. This is 2008.
This is not 1950." He
The initial election, this is his second
election, the re-election campaign was
different. But his initial election was
very powerful use of the internet in
very powerful ways.
Um spontaneous support, you know, the
the Obama girl, that portrait of of his
that is, you know, so aspirational
looking.
This wasn't stuff that his campaign paid
for. This kind of bubbled up from below,
and that's the revolt of the public
bubbling up from below.
His He was a community organizer.
Community organizers look around and see
things that are faulty and bad
and point them out to some higher
authority, yell and scream and say,
"Community, we need to protest about
this." And then they protest, and then
supposedly some higher authority
comes and fixes it. Um after 2010, when
he lost basically his governing majority
big time, that's what he did. He
He was a president of the United States,
and he was constantly pointing out
things that were wrong with the United
States, right? He would talk to the to a
a women's group and say, "Your Your
rights are about to be taken away from
you." He He would, you know, talk to a a
black black audience and say you'd more
or less the same thing. Uh except of
course there was no higher authority.
So, he would he There is
in the web culture and the revolt of the
public
a tremendous, um you know,
and again, for structural reasons,
tremendous power of negation, of denial,
rejection, repudiation that is never
uh counterbalanced by proposing an
alternative.
You know, the the the um s-
organizer never felt he had to propose
an alternative. Just like, "Look, here's
a bad thing. You're the government, you
fix it."
And Obama was a master of that, and I
think he was reelected cuz people many
people thought, "Yeah, he is on our
side." And he would he was,
you know, it was kind of like, you know,
"Stick it to the man, but you are the
man." You know,
he was the man, but he was sticking it
to the man somehow in a very credible
way for the for the voters.
All right, you have um You've talked a
lot about uh that you don't make
predictions, you don't know where things
are going to go. But as you look at
this, um and Trump as a phenomenon,
you've said that the government is
founded on this initial sin of acting
like they can solve all of our problems.
Knowing that, do you think that what
Trump is trying to do by limiting the
scope of the government, by trying to
get rid of the quote-unquote deep state,
is he going to make any progress, or do
you think that there's is a reality to
be faced that the government cannot
solve the problems that people care
about right now?
Yeah, I mean it's pretty funny because
he this potential dictator is, you know,
anti-regulations and then wants to shoot
drain the swamp by closing down whole
whole chunks of the government. But he
is an old guy, okay? And when he talks,
he says, "I will solve your problem. I
will do this. I will achieve that. I
will do the other." He has always talked
that way. Even when it's blatantly
obvious that the problem is not really a
problem, it's a condition that can
possibly be changed except through the
long long process of evolution. He
doesn't care. He will say it. So, um I
don't know. I don't know how it's going
to turn out. He's got a big fat target,
I have to say. Coming after the Biden
administration that did so many bizarre
and unprecedented things. He's got a big
fat target. He can go negation
on all that stuff. He can basically burn
that harvest to the ground and um and he
would be doing a good thing. Uh now
whether he replaces it with
with a a different system. What we need,
of course, is
a reorganized, you know, a um
reconfigured federal government. We sort
of did this in the early 20th century.
We reconfigured the federal government
to fit
the
mass information age. Now we need to
kind of do the same thing for for the
digital age. I call him a skeptic. I I
The best thing he has done in that
regard is he's bringing in a whole bunch
of young buccaneers. His kind of his his
uh cabinet is something like 20 years
younger than his first cabinet back in
2016. And those guys have some of them
are we have going to be hanging around
and maybe they will have what it takes
to get us there. It's a long process.
No doubt. So, as you look at the You've
said that so many things have
modernized, but the government is really
struggling to go digital. What do you
think is going to be the role of AI?
You've got Elon Musk obviously closely
tied to the government building an AI
company.
Do you think AI is going to help or
hurt? Is it just going to flood more
information? What's What are the
What does that look like?
I I have no idea. I have no idea and and
it would be rank speculation, but you
know, rank speculation is fun. So, I'll
give you some. There we go. Um
I mean, you could have
such an amazing world with AI, right?
You could have a farmer that tells AI,
okay,
this is your schedule for watering my
plants and and the AI goes out there and
hits all the right buttons and it gets
done, right? You could have a child that
has a tutor that knows all the
information in the world and it's it it
can be tailored to the child's interest
or the child's capabilities and so
forth. It's the world's greatest tutor
so that that child will no longer thinks
information is something that gets
crammed into your head, you know, by
teachers, you know, in a painful
process, but it's something that you
discover together with this tutor.
There's many amazing things that can
happen with AI. Will they happen
or will it um I mean, I'm not at the the
the dooms the doomsayers I I scratch my
head about I don't quite understand
all all the doom that's doom doomsday
scenarios with AI are um trivial in my
opinion. But, it could go bad. I mean,
it could go bad in many different ways.
The worst it could go for me is if the
government gets a monopoly or basically
puts out regulations that only rich and
powerful people can play with it. We
should probably put it out there for as
many people to play with. That's the way
you know,
it's going to be a Darwinian process and
the more that you can have people who
are trying to adapt to it and exploit
it, uh
the sooner we can get to where we want
to be with with AI.
All right, so many people in my audience
are in the age group of doers, people
that are going to make the very fabric
of our society going forward. Um when
you think about what the right approach
for them is, one thing that you've
talked about are charter cities. And I
believe you know uh Balaji Srinivasan
who talks about network states, both of
which seem to take this idea of people
need to compete for the citizens, that
it needs to be way smaller. Um if you
were going to give us that that like,
"Hey, this is probably a path to at
least explore." Um what would you tell
us about charter cities, the idea of
network states?
Well, I know that net
network states better than charter
cities. Charter cities are, you know,
they're at the mercy of the political
climate. Network state is totally
speculative. So, they're just at the
mercy of Balaji's enormous brain. Uh and
I think and I think it it's uh
what he does
is a
very tremendously
necessary thing. Which is push
the possibilities to their absolute
limit. All right?
My humble opinion, there will never be
network states. But what do I know? Um
Can you explain it to people that might
not know?
Yeah, network states they're like
discontinuous. They use uh you know,
cryptocurrency and they they basically
that's the
the bond is use of sort of
cryptocurrency
uh agreement of how you govern yourself,
but it wouldn't be necessarily one
place. It would be over many places.
Uh you could have the same people So, it
would be like in the internet. The
internet has these communities of
interests. The people could be anywhere.
Well, it would be like that only for
real. It would be like a country, all
right? So, it would be a community that
ruled itself along certain interests. Um
I mean, that's a fascinating concept.
It's not an impossible concept. There's
no way of saying that it's totally not
going to happen. But, given the
realities that stand in the way of that,
it's probably not, but it it makes your
brain pushes your brain outward
to think about well, how much of that I
mean, you can have very massive
communities that govern themselves to
some extent. Um like the old religious
communities, for example. Um according
to certain rules that they have made up.
But, that probably may happen at some
point. Uh where where people
flashes of the way forward in what
Switzerland does, where it's really down
at the regional level, or even what
Estonia is doing, where it's sort of one
nation under the internet? Um yeah, is
there anything in those that we can take
away from?
in both. I mean, I wrote somewhere in
the book that
uh because everything is fractured so
much, you know, we're now completely um
you know, or the
what I what we're saying is um
the old mass world, for example, the
mass audience that I belonged to when we
watched Walter Cronkite together, that
was like the entirety of the United
States, you could see yourselves
reflected in this gigantic mirror. Well,
internet culture has taken that gigantic
mirror and just shattered it. And people
live in in the broken pieces, right? So,
um so you you need somehow so every
every time that you have the old
industrial idea one size fits all, we're
going to have one health plan for
everybody. Well,
at least half of them more of those
fraction of fragments align against it,
because that's not what I want, right?
Switzerland is man, every valley governs
itself, all right? And it goes down to
the point where if you want to become a
Swiss citizen, you don't go to Zurich
and ask the the central government. You
walk around your little valley shaking
hands and say, "Please let me be a
citizen." And they vote on it. And so,
afterwards, if there's too much
immigration, they can say, "Oh, the the
idiots in Washington or those idiots in
Zurich that
and if and if uh
you know, you you turn out to be a good
thing, they go, "Well, it's my credit,
not them."
It's you own you own the decision. And
and I think with the internet, you can
do that
a lot particularly local and state
government, you can do that
very easily. Um so, I I think it's a
model that that the model and of course,
Estonia has a really robust system. Uh
living next to Russia, you have to. Um
that everybody just has one number.
One number, and you can
look at everything that's online that's
you. You can ask
for uh
what files the police have on you, and
as long as there's not an ongoing
criminal investigation, they have to
give it to you.
All right, Martin, leave us with a
window into how we can determine what is
true. My vote has always been utility.
You've got a goal, does believing the
same move you towards that goal or not?
Um what do you have for us?
Truth isn't it's not a thing. Truth is a
relation, right? It truth is is uh
there's no such thing as facts. You
know, one person's fact
is another person's, you know, nothing
because it doesn't fit their framework.
So, the important things are not facts
or truths, they're frameworks, all
right? So, again, I go back to my
propaganda analysis is you have to
understand the framework in which a
proposition is being presented to you,
right? If it was a Marxist-Leninist
framework like in the old Soviet Union,
you understood that. I mean, we devoured
all those incredibly boring, by the way,
um
writings from the Soviet Union and the
satellite country. We devoured it cuz
you could get information from it.
You You just have to understand the
framework, right? So, what we have today
is tremendously competing It's not truth
and falsehood. It's competing
frameworks. And keep an eye to what the
frameworks are, you know, like Trumpism
has this framework. Um the elite
framework is
tremendous resonance because it the New
York Times and and and the
the broadcast news and all these people
side onto the elite framework, but it's
just a framework. So, some things are
true.
Maybe in the real world, some things are
just the way they're being described is
probably an exaggeration or a lie. Um it
in the end, um you know, if it's not
engineering, engineering you build
something it either works or it doesn't.
Um in in society, you know, you you live
in your small world, your Dunbar number
world, you know, 150 people.
Uh and that's pretty easy to tell
usually what's true and what's not and
who's honest and who's not not in that
world. Live in that world. The part part
of the problem with the internet is it
makes us think that we we were born to
judge the president of the United States
and to write about it and say, "Well,
this is false. This is the you know, Oh,
I mean,
the president of the United States,
thank goodness, is one of the things I
love about the United States as opposed
to, for example, Cuba,
has tremendously limited influence on my
life. Who the president is, I don't even
feel it half the time, okay?
Uh so, but if my wife is angry at me or,
you know, one of my children is sick or
my neighbor, you know, gets angry cuz,
you know, I stepped on his lawn or
something, that matters a lot, all
right? So, you have to you have to um
live in your small world, your Dunbar
world, and um
and keep an eye when you when you raise
your eyes to the, you know, the the
social, you know, the mediated world, um
to the frameworks.
And the frameworks will determine
why people are saying things and then
you can Does it have an application for
me or not? That's for you to determine.
But as
just looking at this information
as you know
yes or no, true or false
that doesn't work. You have to look at
the framework.
I love it.
Martin, your book Revolt of the Public
was hugely influential for me. Where can
people engage with you, find the book?
Yeah, the book is on Amazon. It's easy
to find.
It comes in audible, comes in
ebook
and and hardbound. Hardbound by the way,
this is
uh
uh Stripe Press.
And the big Stripe company is
an internet financial company.
And as with all Silicon Valley
entities, they have the best designers
in the world. And alas, I will tell you
I get told that is the most beautiful
book I have ever bought at least as
often as I get told that is the smartest
book I have ever bought. Okay. It is a
pleasure to have the had the had
wonderful designer for the book, Tyler
Thompson and
it's worth buying the paying the extra
money for the copy because it's pretty.
I can agree. It is a gorgeous book.
Martin, thank you so much for joining me
today, man. I really appreciate it. It's
been fun.
Awesome. All right, everybody, if you
haven't already, be sure to subscribe
and until next time, my friends, be
legendary. Take care. Peace. If you like
this conversation, check out this
episode to learn more. A brilliant piece
of the human experience, right? First of
all, to answer your question directly,
destabilizing the United States would be
very difficult.
Because at the end of the day, the US is
a We are a strong unifying culture. When
we are attacked