The Divine Purpose of Trials & Tribulations | Ustadh Quran Hodge
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The speaker begins by establishing the foundation of faith, emphasizing that all praise belongs solely to Allah and urging believers to maintain constant consciousness of Him through *taqwa*. He introduces a deeply personal and sensitive topic: the inevitability of death and loss, sharing the recent passing of his beloved sister, Marisha. This event serves as a poignant reminder that every individual will face trials, whether through the death of a loved one or their own mortality. The speaker argues that in times of such profound grief, particularly when witnessing a funeral (*janazah*), humans often struggle to see beyond the physical reality of a deceased body. He posits that the only way to navigate this darkness and find light is by turning directly to Allah, who alone has the power to alleviate sorrow and provide spiritual clarity during afflictions.
Central to the message is the interpretation of life as a school where believers are tested with various challenges, including fear, hunger, loss of wealth, and physical pain. The speaker uses the analogy of a student who knows exactly what will be on the test because the teacher has informed them; similarly, Allah has revealed in the Quran that these trials are predetermined tests for His servants. When afflictions occur, they are not random misfortunes but specific targets sent by Allah to evaluate one's faith. The speaker explains that while people might question his strength during his sister's funeral, his resilience did not come from personal power but from the strength of his *iman* and his connection to the Quran. He clarifies that a *musibah*, or trial, is essentially a target set by Allah, waiting for the believer's appropriate response rather than being an arbitrary act of oppression.
The core instruction for responding to these trials is found in Surat Al-Baqarah, where believers are commanded to seek help through patience (*sabr*) and prayer (*salah*). The speaker highlights a specific verse stating that those who die in the path of Allah are not truly dead but alive in a state that the living cannot perceive. Consequently, the proper response to any loss or hardship is the declaration: "Truly we belong to Allah, and truly to Him we will return." This acknowledgment shifts the perspective from despair to acceptance, transforming grief into an opportunity for spiritual reward. The speaker notes that those who respond with this specific phrase receive Allah's blessings, prayers (*salawat*), and mercy, distinguishing them as the rightly guided people who remain steadfast regardless of the pain they endure.
In conclusion, the speaker urges the community to implement these Quranic teachings by connecting deeply with the verses during times of sorrow, allowing them to bring peace (*sakina*) to the heart. He reflects on his own emotional struggle while burying his sister and how reciting these specific verses provided him with the strength to perform the funeral rites without losing his mind. Furthermore, he reminds the audience of the five rights Muslims have upon one another, such as attending funerals and visiting the sick, which fosters a strong sense of community and collective support. Ultimately, he encourages everyone to obey Allah and His Messenger, trusting that there is goodness in every trial if one responds with patience, faith, and reliance on the Divine.
Read the full video transcript
All praise belongs to Allah, subhanahu
wa ta'ala. Praise, alhamdulillah, is
madha, is praise and shukr.
Those two combined is hamd.
So, all praise and thanks at the same
time is due to Allah and solely to
Allah, subhanahu wa ta'ala.
And we seek Allah we praise Allah and we
seek Allah's help and we seek refuge in
Allah, subhanahu wa ta'ala, from
the wrongs that are inside of ourselves
and our soul our souls and the wrong
actions that we have committed in our
lives, dear brothers and sisters.
And we bear witness that there is no god
worthy of worship but Allah, subhanahu
wa ta'ala.
The one who is in control of all
dominion, the one who has created life
and death,
and who has power over all things.
And we bear witness and testify that the
last and final prophet of the of Allah,
subhanahu wa ta'ala, is Muhammad,
sallallahu alayhi wa sallam.
We send praise and benedictions upon the
prophet Muhammad, sallallahu alayhi wa
sallam, and upon his family and the
companions all together.
I advise myself, dear believers, and I
advise you all.
Allah to have to have taqwa of Allah,
which is God consciousness, which is to
have reverence of Allah, subhanahu wa
ta'ala.
Allah tells us in his glorious Qur'an,
"Oh, you who claim to believe, all of
you who claim to believe, Muslims,
have consciousness of me and grant me my
right, and do not die except in a state
of submission to me."
Allah also says in his glorious Qur'an,
"All of you who claim to believe,
Muslims,
have consciousness of me and say words
which hit the mark.
Therefore, Allah will correct your
actions from speaking correctly, he will
correct your actions,
and therefore, your sins will be
forgiven. And whoever obeys Allah and
his messenger Muhammad Sallallahu alayhi
wasallam has won the ultimate victory.
Dear brothers and sisters, I want to
speak to you about something sensitive
that we all will go through in life at
some point in time or that we have
encountered. And I'd like to share
something with you personally.
Recently, as some of you may know, last
Friday my dear beloved sister Marisha
rahimahullah passed away.
Inna lillahi wa inna ilayhi raji'un.
And every single one of us, dear
brothers and sisters,
will be tried and tested with death.
Whether be the death of a loved one or
whether it be death of ourselves.
And I want to implore you and I want to
encourage you and myself to push
yourself to know the glorious Quran
because this is the only way of all
darkness, out of all darkness that you
will ever receive from any afflictions
in your life, dear brothers and sisters.
And it is the most important thing.
There is no one else that you can run to
except to Allah.
Only to Allah subhanahu wa ta'ala can he
pull you out of any grief or sorrow that
you may be feeling in your life from any
situation and especially death because
our hearts are connected to that loved
one.
And generally in America,
the way that we perceive life when
someone is taken from us and we witness
that janazah,
all we see is that dead body.
And sometimes that causes us so much
grief and so much pain because we can't
see beyond what the what the true
reality is.
So, I want to speak to every single soul
and I ask that you bring your hearts to
attention
because verily this is the reality.
As Allah subhanahu wa ta'ala first tells
us in Surat al-Mulk
Allah subhanahu wa ta'ala has already
told you and I what is the purpose of
our creation, dear brothers and sisters.
Allah reminds us reminds us that he is
the one who has created death
and he has created life in order to test
which of you and I are the best in our
deeds and actions.
And everything that you and I do or
experience
can be rewarded.
So, on this matter in regards to
speaking about death
in Surat al-Baqarah
I want to recite to you and I want you
to remember these verses, verses 153
through 157 of what Allah subhanahu wa
ta'ala says are the best guided people
in these matters of afflictions coming
to them.
Bismillahir Rahmanir Raheem
>> [snorts]
>> Firstly, Allah subhanahu wa ta'ala says,
"Dear believers,
seek help through patience,
enduring patience, and salah.
For truly Allah subhanahu wa ta'ala is
with those who practice sabr, who
practice patience.
And so now Allah is directly he's
telling you and I that you must connect
with the Quoran
through that salah. You must be able to
understand and learn the words of Allah
subhanahu wa ta'ala so that they can
take effect and actually change you.
So he says bear patience
>> [snorts]
>> and by connecting with the salah.
And he says in the next verse
Then Allah subhanahu wa ta'ala he
follows that up and he says
and regarding the people who have died
in my path
Dear brothers and sisters, just when one
dies in the path of Allah it doesn't
mean that they were solely a shaheed who
went out to the battlefield and lost
their lives.
Whether your loved one passed because of
cancer
any sickness, dementia
a car accident any type of accident, the
fact that they were a Muslim, they died
in the way of Allah. And Allah subhanahu
wa ta'ala says do not say regarding the
one who died in my way that they are
dead.
Rather they are truly alive, but you who
are still who still remains on earth
just cannot see.
Don't say that they are dead.
Allah subhanahu wa ta'ala he then
tells the believers even more.
He says
for the sheer sobriety
says
and I want to draw this analogy for you
before we translate this verse.
You and I know
that we've grown up we've grown up and
we've gone to school.
And generally from the way that schools
are built
and the whole process of what the
purpose of a school is in order for you
to learn and to apply these things that
you are being taught.
You know that while being in school
this is the place of tests.
So it comes no shock or no surprise to
the one to the student who is in school.
Correct?
You know that you are going to be
tested.
Muslims
this life that we are living in is the
school.
And generally as a student you become
extremely happy
at least if your teacher tells you
what's going to be on the test.
So you're not just lost in bewilderment.
And you feel kindness towards your
teacher because of the fact that they at
least let you know the subjects
that you will eventually incur on this
test.
So what does Allah say to the Muslims
who are in school meaning living this
life?
Allah says surely believers we are going
to test you with fear.
You may have fear of losing your spouse.
You may have fear of losing your child.
You may have fear of losing your job.
We are also going to test you with
hunger.
>> [crying]
>> You look around the world.
Many of our brothers and sisters are
starving or some of you may have come
from places where you have lived through
this tribulation.
Allah also says and you will also incur
diminishment of life.
From simple things, whether you slam
your finger inside of a car door, your
nail turns black, and then you lose that
fingernail. Or God forbid, you break a
bone
or lose a limb
or your life itself.
Allah also continues and he says and
you're going to lose money.
Whether someone steals from you, whether
you have to pay something in excess
because your account is overdrawn or
whatever the case is.
And you're also going to lose the fruits
of life.
You look at our young children and you
look at their grandparents. Do you see
the grandparents running around the same
way, all energetic, the way that the
little kid runs around?
But Allah says,
truly give glad tidings, though,
to those who endure patience.
And one of our brothers reminded me
yesterday,
whenever someone comes to you and
they've been afflicted with a musibah or
something that has harmed them, a loved
one has passed away, or they become
harmed in some way, shape, or form.
Who goes up to them and say
and says, "Congratulations, brother or
sister."
This is what Allah Subhana Wa Ta'ala
wants to do for us. And why is that? In
the next verse, Allah says,
What is the thing that the believers
say?
Those who have patience, Allah Subhana
Wa Ta'ala says that they reply like
this. Whenever an affliction hits or
harms them, a musibah, these tests that
your teacher has already told you of
what you're going to come across. And
no, you don't know when they're going to
happen.
But the fact that you are a student, the
fact that you are a Muslim, you know
what is going to incur on your test at
some point in time in your life.
So, what are you doing to prepare?
Are you coming to know your Lord and
what he has told you inside of your
glorious Quoran so you can be prepared
for that moment? And when you take that
test, you can reply with the best of
answers.
And the best of answers is inna lillahi
wa inna ilayhi raji'un.
Truly, I belong to Allah subhanahu wa
ta'ala and truly I'm going to return.
You know what this what this test is
about. So, when these things come to
you, you don't lose your mind. AND YOU
DON'T RESPOND in a way that is contrary
to the way and obedience that a true
believer responds to Allah subhanahu wa
ta'ala.
Truly think about that and let it seep
into you.
People saw me speaking at my sister's
janazah. And they would come to me and
they would say, "Oh Quoran, brother, how
are you so strong? How are you able to
put your sister inside of the grave? How
is it that you're able to take her face
and turn her towards the qibla?
How are you able to pour into over her
body and then start to put
the dirt over her body?
And then stand over her and then give a
speech to the community?
How are you so strong?"
And so I reflected about this.
It's not strength. I'm no incredible
Hulk. I'm a human being.
But the strength that I do have is the
book of Allah subhanahu wa ta'ala. So,
what they are seeing is not the strength
of Quoran, but they're seeing the
strength of iman.
And I'm not claiming that I'm some good
person or I'm better than.
But I want you to understand something.
If you want to see the truth, you must
implement it. You must connect with it.
And that's how it will help you get over
every single trial and tribulation that
you and I will suffer in this world.
And the beautiful thing about a musibah.
A musibah is a trial or tribulation,
something that someone is affected or
afflicted by.
If you look at the Arabic root of this
word, it comes from the sad, the wow,
and the ba.
For example, if I was to say
asaba sayyadu
maqasidahu
If I was to say that
there was a hunter
who hit his target.
A hunter hit his target. Allah uses word
a musibah
because whatever Allah sends your way,
it was for you believers.
>> [snorts]
>> The loss of your loved one.
The pain that you go through, the fears
that you go through in life.
It was written for you.
And Allah is waiting for the most
appropriate response from you.
And look at the reward of those who
respond firstly with inna lillahi wa
inna ilayhi raji'un. Truly I am the
creation of Allah and truly I am
returning to him. Allah is reminding you
and I that we are taking a test.
And there's a way to answer these
questions or these problems of this
test.
Look at the reward of what Allah truly
says is for the believer.
Ula'ika
alayhim salawatun
min
rabbihim wa rahmah.
>> Allah subhanahu wa ta'ala says regarding
the person who responds to their
problems of this test in this fashion of
which we just have spoken
that truly
the blessings salawatul salawatul
rabbihim
the blessings the prayers of Allah
subhanahu wa ta'ala
the same ones that we send upon
Rasulullah sallallahu alaihi wasallam is
actually bestowed upon you from ALLAH
HIMSELF
AND his mercy
and truly those are the right guided
people.
So dear brothers and sisters, I implore
myself and I implore you all
you're a human being and I'm a human
being.
There's going to be times where we
suffer. There's going to be times where
we forget even we remember that carcass
of our loved one.
And the shaitan may throw whispers at
you.
But you have to connect with these
verses.
You have to connect with the Quran
because that is the only way
the only thing that will truly push you
push you through anything it is that you
are being afflicted with in life.
These verses that I tell you now
when tears come to my eyes thinking
about taking off the mask of my sister
and her taking her last breath.
When tears come to my eyes about opening
up the mortuary or the morgue door and
watching my body my my sister's body
being taken out inside of a bag.
To me she looks dead.
But when I connect with the Quran and I
stand in salah and I try to have
patience
I recite these verses and they bring
sakina to my heart.
Knowing that Allah subhanahu wa ta'ala
says that those who died in his way are
not dead. You just cannot perceive them.
Respond this way, and truly I will bless
you through the trials and tribulations
that you experience in life.
>> [clears throat]
>> Truly Allah subhanahu wa ta'ala says
when the Quran is read,
you must be quiet and pay attention.
He says that truly he swears by time and
says truly insane, the human being is in
a state of loss, dear brothers and
sisters.
Except for those who truly believe.
And also those who truly believe, they
do righteous actions,
and they encourage towards patience and
the truth.
I have said my first speech,
and I seek refuge in Allah from the sins
that I have committed in the sins
that everyone has committed in here and
from the entire ummah. So, take this
time to seek the forgiveness of Allah
subhanahu wa ta'ala,
for surely he is the all-forgiving, the
most merciful.
>> [snorts]
>> All praise belongs to Allah, the Lord of
the worlds, the one in which he is the
safety net for those who have taqwa, who
are conscious of him.
And there's no animosity from Allah upon
us except for those who practice
oppression upon others and upon
themselves by committing sins and not
putting a barrier between themselves and
that sin trying to stay away from it.
And we bear witness that there is no God
worthy of worship except Allah subhanahu
wa ta'ala and that the Prophet Muhammad
sallallahu alayhi wasallam is his last
and final messenger.
The last thing I would like to say is I
I'm extremely appreciative of the
community and you guys have taught me
something very valuable of being a
Muslim. This was the first time that
I've ever me myself experienced someone
this close to me passing away and what
you all have done for me and my family
have been nothing but insurmountable.
And so I just want to show you who you
are and encourage you even more so how
we should be when we hear about our
friends or family or brothers or sisters
loved ones who have passed away. The
Prophet Muhammad sallallahu alayhi
wasallam has told us
Muslimi alal Muslimi. There are five
rights. There are five rights that every
Muslim has upon the other, upon one
another.
He says, "Raddut tahiyyah." Which is
returning the salaam.
Then the Prophet Muhammad sallallahu
alayhi wasallam says, "Wa ijabatu
da'wati." And answering the da'wah, the
call of another Muslim when they call
you and invite you. Then he says, "Wa
shuhudul with the janazah team?" And
witnessing the janazah of others. Then
he also says, "What should we do with
them and marry them?" And visiting the
sick. And lastly, he says, "What should
we do with them and eat them?" And also
what should we do with them and
eat them?
And also what should we do with them and
eat them? And also what should we do
with them and eat them?
And also what should we do with them and
eat them? And also what should we do
with them and eat them? And also what
should we do with them and eat them? And
also what should we do with them and eat
them? And also what should we do with
them and eat them? And also what should
we do with them and eat them? And also
what should we do with them and eat
them? And there were non-Muslims also
who showed up. They were able to
experience da'wah from seeing the
Islamic janazah going on and then my
family was heavily impacted, especially
those of them who are non-Muslim. So
look at what Rasulullah alaihi wasallam
encourages you and I to do. And what it
really does is bring community together.
So I ask myself and I ask you all to
obey Allah and his messenger Muhammad
alaihi wasallam because there's nothing
but goodness for you and others by doing
so.