Video summary
The discussion challenges common assumptions about happiness, marriage, and childbearing, arguing that intentional fertility significantly boosts well-being while unintentional births create a different dynamic. Research indicates that having children one desires leads to robust increases in happiness, whereas unwanted or unintended pregnancies present distinct challenges. While cohabitation often sees happiness levels revert quickly to baseline after the union ends, marriage tends to lock higher happiness levels in place for as long as it lasts; however, divorce and widowhood generally return individuals to their premarital emotional state. The transcript emphasizes that social support systems play a crucial role in these outcomes, noting that women in countries with abundant childcare resources experience fewer short-term dips in well-being compared to those in modern developed nations like the United States lacking such infrastructure. A significant portion of the conversation addresses the crisis of declining fertility and broken dating markets, suggesting that traditional matchmaking methods are being revived as a pragmatic solution where swipe-based apps have failed. The speakers observe a resurgence of interest in arranged marriages, with religious colleges emerging as prime venues for finding spouses among younger generations like Zoomers who seek stability amidst demographic collapse. Rather than merely ruminating on the existential threat of falling birth rates and an aging population, the dialogue advocates for proactive management strategies similar to how societies plan for climate change or mass migration. This includes shifting regulations and preparing for scenarios where pension funds crumble and cities face instability due to shrinking workforces. The speakers also explore the ethical dimensions of happiness versus meaningfulness, particularly regarding euthanasia and the lives of those who choose not to have children. They argue that a life devoid of suffering but lacking meaning is insufficient, positing that true human worth derives from building benefits for others rather than simply maximizing utility or avoiding pain. While acknowledging that some individuals will always be childless by choice or circumstance—representing roughly 10% of women who never desire kids—the conversation highlights the duty to support those in "health deserts" regarding family formation. The dialogue suggests that AI technologies, such as their own platform Ourfa B AI and various reprotech investments, may serve as a *deus ex machina* for people opting out of traditional reproduction, potentially alleviating loneliness through artificial companionship or simulated realities. Ultimately, the podcast concludes by distinguishing between performative pronatalism and genuine efforts to improve societal structures that support families. The speakers express concern about future humanitarian crises in regions like India and Thailand, where low fertility rates combined with weak social safety nets could lead to apocalyptic levels of elderly loneliness and inadequate healthcare for aging populations. Despite disagreements on the morality of euthanasia—where one speaker views it as a beautiful solution while another finds it terrible—the consensus leans toward prioritizing meaningfulness over hedonistic happiness. The episode ends by recognizing that while some may find fulfillment in single, childless lives or "pleasure pods," society must address the needs of those who dream of families but face infertility or other barriers, ensuring no one is left behind in a rapidly changing demographic landscape.
Read the full video transcript
What is the truth
around happiness, marriage, and kids?
>> happier you get happier when you get
happier
>> No, not true. Especially women and take
a happiness hit when they have kids and
diapers.
>> not. Their happiness No, intentional
fertility causes a rise in happiness.
The problem is we mix unintentional and
intentional fertility in the data. It's
very difficult to separate because you
don't have preferences. I guarantee you
in longitudinal data happiness rises
short-term.
In the long run it's a little more
ambiguous because happiness scales reset
over time. Happiness rises with
engagement. That is it rises before
marriage basically but then marriage
locks it in. If you don't get married
the happiness of a cohabiting union
rapidly returns to baseline. The
happiness of a married union
tends to remain above baseline as long
as you remain married which
people don't always.
But widowage and divorce tend to return
you to your premarital happiness level.
There's three different longitudinal
surveys I can demonstrate all this in.
Having kids that you want to have which
is a big stipulation.
Unwanted kids, unintended kids is a
different dynamic. But having kids you
want to have increases happiness
in the most robust models we know of.
Unintended fertility is a different
beast.
And it is true that in every in almost
every survey
unless you add like a million controls
where you're basically controlling away
the effect of having kids
people with kids are happier. And one
reason is because happier people have
more kids.
>> Especially when there's like abundant
child care in that in that country.
>> Yes, yeah, more social support increases
the happiness.
>> where there's less social support which
is like the modern developed country
like in the United States where you're
not really getting a lot of help
especially if you're a middle class or
above woman
women especially do take a short-term
hit per the research that I've seen and
then it goes up over the long run. But I
think this focus on hedonistic happiness
is is overrought. And again it's
cultural. You have to look for meaning
beyond that.
And I mean we also have to look at
really pragmatic solutions here.
>> I would say meaningfulness is more
important.
>> talk about broken dating markets but
like what are we going to can't we can't
fix it. I mean, what my my husband and I
literally have an index of other parents
with kids close to our age who are going
to intermarry our children. My new wave
of skeezing on people is like, I want
our children to intermarry. Like, where
we Parents used to be very involved in
matchmaking their children. And we So,
we have to talk about what are we
actually going to do? Cuz we can't fix
the swipe-based dating model. That's
gone. It's done. Uh what we're trying to
do now is just manually matchmaking
again. Maybe bring back the London
season. We used to talk about that. It
is totally coming back. Arranged
marriages People are like I mean,
zoomers are like, "Sign me Where do I
sign up for the arranged marriage group
you guys have?" Like, it is it is a real
and big thing.
Church is a big thing. Honestly, like
[laughter]
Catholic colleges, religious colleges
are like the new hottest place to find a
spouse. I mean, we need to look at what
practically to do. Cuz we can talk about
this big problem. The whole thing is
like, "So what? I guess I'm going to
like die alone and and without any sort
of support or I'm never going to marry."
There are many things that people can do
now. And that's what's important, too,
is this is a wicked problem. It's very
scary. But like with every endemic and
existential problem, there are
manageable things that you can do. Like,
if you're worried about, you know,
changing sea levels, like maybe we
should look at like managing um a mass
migration and getting people off
coastlines and shifting the home
insurance market and shifting regulation
expecting it to happen. We need to look
at how we on a micro and macro level are
going to manage falling and declining
fertility rates and our own personal
lives based on the expectation of that.
And I think too much of the discussion
around demographic collapse is like, "Is
this a real problem? Like, how bad is
it? Let's all like ruminate on that."
When really it's like, "Okay, well, what
are we going to do?" And some of the
solutions are very radical. Like,
literally arranged marriages sounds kind
of crazy, but this is what we've come
to. And I think very similar to COVID,
people are like, "Oh, this will like
blow over in a couple months." And like
the world shuts down.
This is another COVID. You You think
this can't possibly get super bad. It's
not going to be be so crazy. It's going
to be profoundly more crazy than COVID.
This is cities crumbling. this is
pension funds falling apart, this is
people dying en masse, millions and
millions of people. Uh we need to
realize that but then also just actually
plan for that. No more performative
pronatalism, actual pronatalism.
>> on the dying en masse. I just want to
mention cuz I don't know if if all
listeners will will get this.
In industrialized countries, our social
support systems are probably good
enough, probably, that for the most part
most old people will kind of get
through. It's places like
Thailand
where fertility is below one and the
money is not there to support a big
social security system for old people.
That's and where the health system is
not as strong or like India or
increasingly [snorts] African countries,
those are the places where the death
toll will become apocalyptic.
>> Well, I I I I agree places like Thailand
are in for an extraordinary level of old
age loneliness and challenges. India, my
gosh, my worry about India population
right now is its aging population two
three decades from now. No one's
thinking about that. That's a
humanitarian crisis
uh is a ticking time bomb. But
in terms of happiness, I think one of
the things we have to isolate out here
is the 10%
of people who don't want children. Now,
in making the birth gap documentary, I
interviewed five six women
40s 50s
who had never wanted a child ever.
And they're completely happy.
And
>> That's why I emphasize wanted children.
>> Yeah, yeah, yeah.
Uh so when you average happiness across
women and don't separate those out,
you're kind of missing something. Now,
tho- those people who don't want women
or who don't want children,
I believe it's almost binary.
Uh
now you you change from not wanting kids
>> Everyone has a price. But a a a life
that's hedonistic and single and
childless can be perfectly fun and we
should design around that.
>> Super fun.
>> I mean like our it's incredibly fun.
>> I think though that
the the people who never ever ever have
the desire, there is something that
means that they will be happy.
>> Yeah.
>> Whether they have kids or not. That does
not manifest itself. And those people
are just postponing it.
>> We're they're going to be super happy.
And like we're we're big pronatalist.
All of our time now is in developing or
we're doing like we're building an AI
platform. It's it's called Ourfa B AI.
We're trying to replace humans, replace
employees, replace husbands and wives.
Like you can see this all happening with
other people who are in AI as well, who
are also pronatalist. They're investing
in all this reprotech. They're having a
lot of kids themselves. Meanwhile,
they're also replacing humans for all
the people who choose to not create new
humans, to not own the future. And those
people I think AI can be this literal
deus ex machina that's coming in and
going to correct for a lot of this. A
lot of the loneliness, a lot of the lack
of happiness. These people are going to
die in their little pleasure pods with
their fake families or their fake
realities. And they're going to be happy
and I want them to be happy. And we're
literally trying to build things to make
them happy.
>> Are you Do you want them to be happy?
>> I was going to say
I think it's gross when people aren't
happy. It's very like disruptive. Their
cries are annoying. Um so I I do. I want
them I want I I believe in for example
euthanasia. I love this. I love I love
euthanasia.
>> No, I think it's terrible.
>> It's Oh, it's beautiful.
>> terrible. No, it's the smartest thing
Canada ever did.
>> No, and we're that's going to be the
solution to healthcare in the future.
>> No.
>> But I I I I think it creates a society
where
I already see it. I've heard it from
young people in Japan who are looking
older people saying, "Why are they still
here?"
>> No, really. They they need to We need
maid in Japan. We need maid in We need
>> Without pain and euthanasia, I think
it's worth noting like just a second ago
I was saying, "Well, kids might make
happiness." And you said, "Well, we
shouldn't prioritize happiness so much."
But when it comes to euthanasia, well,
people shouldn't be unhappy. But I would
say, "No, old people, you know,
suffering people, their unhappiness is
not a problem. Meaningfulness is
ultimately the greatest value and I
think we can argue is suffering
meaningful or not. But earlier you said,
you know, suffering, the avoidance of
you know, negative utilitarianism, the
avoidance of suffering is a kind of
bankrupt view and I would agree. I would
just strongly agree and say, whatever
the broader wisdom of euthanasia and I
think
it's a whole debate which we can do if
you want to.
>> I want to see that book be written, the
wisdom of euthanasia.
>> It is I would just say that it's not
about suffering or happiness because
ultimately what truly makes human lives
worthwhile is not the quotient of their
suffering or the number of their utils,
it is
meaningfulness and it is the things that
they build of benefit for others.
>> the ones who lack meaning get out of the
way.
All right. And this is not like
I will die by my own hands if I'm lucky
enough to live long enough when I'm no
longer useful. I will end myself.
It's not, but
>> So, one of the one of the problems that
I see with that again is that there are
certain people who have not through
really any fault of their own
had a 90% of women want to have kids,
right? Around about four in five
childless women who breach the top of
their reproductive threshold say that
they didn't have kids say that they
wanted to. 10% can't, 10% don't want to,
80% did.
It seems to me that we kind of have a
duty to try and help people live the
better lives that they got. It's the
same reason that we tell people that
smoking's bad for them. The same reason
that they tell people that they should
moderate their alcohol. It's the same
reason that we tell people they should
get 7 to 8 hours of sleep a night. And
that to someone that's in a health
desert or someone that's in the
equivalent of an information desert
this is the same for 80% of women who
reach menopause, can't have kids and
didn't have kids, 80% of them Is this
still correct, this data?
>> Yes. So, and to me even if we were to
solve
this phenomenon through, let's say,
people having larger families, those who
do have families, and we still have this
contingent, large contingent, of people
who dreamed of having families and end
up childless for life. That's still a
major crisis to me that we still need to
address.
>> bad enough. Look, there are
No, no, no, no, no.
I'm super infertile. I have five kids.
How does that work? We made it work. We
slept on a mattress on a floor for a
year.
>> someone to do that with.
>> You You can do it by yourself, and we've
met so many people who have.
>> No. No, no, no.
>> Well, but hold on, you can do it by
yourself, but let's go back to this.
People don't just want kids, they want a
specific kind of family. They might want
it very, very badly. So, in What you
have is beautiful for you all, but it's
not what everyone is going to want.
>> Then they can go out and get it.
>> But my point is some people's version of
family that they want is not something
you can just take.
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