Video summary
The video explores the fascinating and often overlooked story of Muriel Howarth, an amateur atomic physicist and composer who became a fervent evangelist for the peaceful uses of nuclear energy in the post-war era. In 1950, she staged a surreal ballet called *Isotopia* at the Waldorf Hotel, featuring radioactive props like a cow eating lunch and seven women in evening gowns representing deaths caused by radiation, to educate an audience of atomic society members. Howarth's unique approach extended beyond performance; she famously irradiated everyday items like baked potatoes and peanuts to demonstrate their sterilization or potential for creating "golden mutants" with desirable traits. Her ambitious project included establishing the world's first atomic gardening society in 1960, where she distributed seeds from Oak Ridge, Tennessee, to thousands of citizens hoping they would grow giant fruits and vegetables to combat hunger, effectively attempting a large-scale citizen science experiment through the postal system.
However, the speaker uses Howarth's story as a cautionary tale about "techno-utopianism," arguing that relying on technological fixes often addresses symptoms rather than root causes. The speaker contrasts Howarth's efforts with other historical examples of such thinking, such as the government-sanctioned water fluoridation program in Watford and the controversial "Free Spelling" movement led by Pitman. In both cases, authorities implemented quick technological solutions to complex social problems—dental decay and illiteracy—without addressing underlying issues like poverty, diet, or systemic educational inequality. The speaker notes that while these techno-fixes might yield short-term results, they can lead to unintended consequences, such as generational confusion from switching spelling systems or the continued prevalence of obesity despite fluoridation, highlighting the danger of assuming technology alone can solve deep-seated societal challenges without accompanying structural changes.
The narrative also draws a parallel between Howarth's somewhat isolated and snippy approach and the modern concept of "gatekeepers" in open-source communities who may inadvertently alienate potential contributors ("lurkers"). While Howarth was brilliant and well-connected with figures like Einstein, her gatekeeping behavior limited the reach of her atomic gardening society to only a few hundred participants rather than the millions she envisioned. The speaker contrasts this with more successful organizations like the Electrical Association for Women, which strategically combined education, infrastructure development, and utopian visions to empower women in the 1930s and 40s by teaching them electrical skills and designing rational kitchens. Despite their noble intentions to liberate women from domestic drudgery through technology, these movements ultimately contributed to the atomization of labor and the rise of automated systems that shifted work dynamics rather than fully achieving liberation, serving as a reminder that technological innovation must be embedded within broader societal reforms to be truly effective.
Read the full video transcript
yes so um
i'm not talking about what i normally do
which is i compose music
for film and theater and whatnot and um
make robotic instruments i'm actually
talking about something from the
archives
that i hope you find relevant to some of
the themes that we've had today
and this is about a pioneer
very interesting pioneer whose story is
very very close to my heart
and to start um picture the scene
1950 far far away from the cares
of the atomic research establishment
and a pantomime cow is eating a
radioactive lunch
and then the cow gets up rubs its belly
and then somebody pirouettes onto the
stage
this is something called atom man and
he sort of kneels before this person who
sort of swoops on with in parachutes
so somebody called knowledge and at a
man says to knowledge
the cow will soon be a perfectly healthy
animal
and then seven women die right around
the stage
in evening gowns and and then neutrinos
and this is what actually happened in
the waldorf
hotel uh in october 1950
and it was um a ballet isotopia
an exposition in atomic structure
we have no idea if it ever saw the light
of day again after it was seen
and it was performed by the ladies of
the ladies atomic society
and it was performed to 20 250 members
who were absolutely
enraptured by it and a completely
astonished
journalist from time magazine and um
there's so very very little we know
about this
piece or the
very important movement i want to talk
to you today the woman that wrote this
piece
muriel howarth howarth was a composer
she composed music for this ballet she
was a choreographer and costume designer
she was also the librettist and most
importantly for me
she was an amateur atomic physicist
and an evangelist of the atomic age
and what i find very interesting when i
think about how this works i'm actually
thinking about
i'm thinking of making my next opera
about halas
is i think about the half-life of the
isotope and i think
going back to some of the things you
heard earlier i also think about the
half-life of pioneers like this
who gets put in the record and what is
the half-life of their story
if we're not recording it sufficiently
so muriel issues in 1949 showing a model
of a lithium atom to an astonished and
thrilled mayor of eastbourne
she was very very fond of curiosities as
muriel
and she had a great eye for the
theatrical one thing she often did in
this is the very late 40s
is she would produce events like this
a an eight week old baked potato from a
handbag
and proceed to eat it as i'm sure you
all understand the potato had been
irradiated it had been blasted with
gamma rays which had sterilized it so it
was germ-free
um a few little other fragments we know
about muriel
and this is a very tantalizing one that
i want to investigate further
the ministry of information clocked her
during the war
as a very smart cookie she had no formal
physics training
but they said please go and jen up
immediately on atomic physics
because we want you to explain atomic
physics to the masses
and this is something that she continued
to do with the plump um into peace time
and it's in 1960 that muriel
embarked on possibly her most
astonishing feat
her most distancing stunt of all and it
became public when she was photographed
in the sunday dispatch
by beverly nichols who was considered
like the
titchmarsh of his age and here she is
tickling
the results of one of her experiments
and this is what he wrote
beverly nichols yesterday i held in my
hands
the most sensational plant in britain
it is the only one of its kind nothing
of its sort has
ever been seen in the country before to
me
it had all the romance of something from
outer space
it is the first atomic peanut
now this wasn't just any old peanut but
this was nc
4x and it had come from a crop of atom
blasted peanuts
so what happened was scientists in oak
ridge tennessee home of the bomb
had taken crops and taken seeds and
um blasted them with gamma rays and as
i'm sure you would all
understand that battering caused
remarkable things to happen to the dna
of some of those plants some of them
would become
totally wrecked and would wither and die
some might grow twisted
some might grow in weird colors but if
you did this to millions and millions of
seeds they call this method now
spray and pray if you did it to millions
and millions of seeds or maybe hundreds
of thousands of seeds
um you might get lucky you might get
what they call the golden mutant
the giant mutant fruit or vegetable
and um i talked to somebody called paige
johnson in the u.s who
is very up on muriel's story and she
sort of put it to me really well she
said um
if today's sort of genome editing is
like sort of snipping away with pair of
scissors
this is like swacking away at the genome
with a hammer
but nevertheless they got lucky into oak
ridge with this particular peanut
and she had been to the u.n very st i i
wonder if she's
i've got so many theories about howarth
but she there's a record of her visiting
the um and a sort of u.n event where she
ate some of these and then took some
home
and sort of uh and and started growing
them herself
and um so that's that's what she was at
that's what she was in the papers for in
1960
and then um around that time she had to
have an eye operation
and she thought what am i going to do
with my beautiful crop and she was quite
smart she said i know i'll go
to wanak um uh just outside eastbourne
and where there's this beautiful wonder
garden and now the wonder gardens in
wanak
um you'd go along there you'd have
strawberries and you'd
also see all these little follies and
fountains and crazy golf and all of that
and then there was some sort of weird
stuff there there was fred slaymaker's
wonder village
which was a playing with scale as you
can see
and um the horticulturalist that ran the
wonder garden she said
would you mind looking after the thing i
had in the paper the other day and he
said certainly
i'll put it in my cactus house and then
unsurprisingly
the fact that he had an atom blasted
peanut
um was more interesting to anybody than
the uh
than the actual cactus and so he
gave muriel run of the rabbit warren and
she set up
the world's first atomic garden
and um what she was actually planting
the world's public one
what she was actually planting was all
the sort of stable mutants
the oak ridge had already found so
here's some tomatoes and if you look
so you could just sort of go along there
go and see the model village and then
pop next door
and see some atom blasted seeds note
early fruit
and sturdy plant needs no support
so this was all very well but she was
working with
other people's gear she was working with
stuff other people had discovered
and that wasn't enough for her
she didn't just want to show off
somebody else's fancy peanuts and
tomatoes
um she wanted to do something far more
ambitious she wanted to find
the golden mutant that would grow so big
it could cure world hunger
and so in 1960 she embarked
on an amateur experiment of astonishing
ambition she set up the
world's first atomic gardening society
anybody could join for the price of a
few first-class stamps
and if you did so she would send you
some random seeds from her friends in
oak ridge
and you would grow them in your garden
so this was like citizen science on an
absolutely grand scale all arranged
through the post office
and she was very open about the methods
you'd also for just for a couple of
shillings get these
pamphlets through the post where um
she would explain how to run um
how to run your own atomic garden what
isotopes were
and how to do some sort of basic
horticulture i should point out there
was no sort of test and control
experiment here if you imagine
the control was the un blasted seeds
what she was trying to do
was just do sort of spray and pray
spray and pray method with them
thousands
upon thousands of people so yes
so she also backed early early on even
before she got to this stage
so for instance when we go back to the
time of that lithium atom she was the
kind of woman that would
write to the great physicists of the age
she had a very long correspondence with
sodi
and um einstein um
backed her in 1950 he sent her a very
sort of gracious letter in 1950
so she knew how to sort of use the sort
of power networks that were out there
to sort of get some sort of recognition
for what she was doing to give it a bit
of wind in its sails
so yeah so that was that was mural
howard she set up the atomic
gardening society and
within that society she taught people
the basics of radiation and in her mind
the atom the peaceful uses of the atom
because
what herm what her sort of let me just
go back actually because a beautiful
quote from her
what she felt
yes this is what she felt she wanted to
do she wanted to lead women out of the
kitchen
and into the atomic age not to know
about atomic energy and the wonderful
things it can do
is like living in the dark ages so yes
so while the rest of us
you know well people were worried about
you know the doomsday clock
and what was was wasn't wasn't coming
out of cockroft's follies and all of
that
she was trying to evangelize about the
atom
and the peaceful uses of the atom
and of course this is absolute classic
techno-utopianism isn't it and a very
fine example
here's a woman who very clearly
understood the privations
of rationing and famine it was not long
after the end of the war
there was not enough food here was a
techno fix
here was an easy way in inverted
commerce
to solve it but of course
what i find so interesting about techno
utopianism
is often
the most often here we go again
yes can you hear me yes so i mean one of
the things about techno utopianism is
that
you have to tread very very carefully
because sometimes a techno fix
isn't all that you need sometimes you
know
problems are more complicated and they
need sort of more systemic
solutions and this is actually a subject
very close to my heart
because i was actually a guinea pig in
one of the big technofix
experiments of the 1960s which was water
fluoridation
so i'm born in watford and watford was a
test town
for water fluoride and so if you imagine
1960s
66 i think they started in watford
you kind of hope they thought about it
really
really hard before they put a known
toxin
in the water supply and we like to think
that they did
but i decided to go into the national
archive because i'm from watford to find
out exactly what went on
so so as far as i was concerned we were
all told
as kids that we were the chosen ones we
had like regular dental visits and we
were told we were going to have the best
teeth in the country and all of this
because then we were the subjects of the
water fluoridation experiment
we were the test town babies and when i
went into the archives there were some
fascinating things there was a great
resistance
to florida fluoridizing the water for
obvious reasons
so they uh just switched it on anyway
and then
they said you've been drinking it for
three weeks and then once they actually
said that we'd be drinking it for three
weeks the local radio
was flooded with anxious people who said
there you know their canary had fallen
off its perch and things like that
so it's very very interesting but what's
more murky than anything to me is the
reason why they fluoridated in the pur
in the first place and this is my why i
always tread very carefully
when i hear people talking about techno
fixes in 1960
the average five-year-old in the uk
had five rotten teeth
and the reasons for that were obvious we
were all
i was born in 66 but you know i'm a
bird's eye kid you know
we were all eating junk the amount of
sugar in our diet had gone up the amount
of processed food had gone up
and you know unless we were from wealthy
families we weren't necessarily getting
enough fruit and vegetables
and um that was really hard to fix
because you had to fit you had to sort
out equality in the country
you had to take on big business all the
sugar barons just as bad as the tobacco
barons
of old and it was really really hard to
do
sorting out food poverty time poverty
you know
getting um assertive with some of these
big companies and that's really hard to
do
so they couldn't do that but what they
could do is they could shore up people's
teeth because that was quick and easy so
they sorted out the symptom
but not the problem so here i am into my
early 50s
i'm the first generation to be around
in our early 50s having drunk 15 20
years of fluoridated not naturally
fluoridated water
and you know we are still guinea pigs
i have got pretty good teeth i should
say um
but what are we living through we're
living through an obesity epidemic
because they didn't actually deal with a
difficult problem
they went with the techno fix here's
another example of a techno fix does
anybody recognize this language i mean
does anybody
have any personal yes so are you a
personal
i could read them right before i went to
school
yes so um well we've got somebody here
who can probably explain it even better
than i can but
this is astonishing um just as there was
uh god knows what was wrong with us log
but just as around in the 60s there was
an obese
um a tooth decay epidemic
there was also real problems with low
literacy in the uk so the obvious way to
fix that was with good teaching
evidence-based teaching and
so on and so forth but um
techno fix came in from pittman and the
free spelling movement
so this is again the gotta be wary of
the techno utopia
the free spellers were utopians they had
a techno fix
for illiteracy and it wasn't get good
teaching learn about evidence-based
teaching no
it was fix orthography fix orthography
because
you know we've got this really messed up
language where it's not phonetic
so make it easy for children in the
first two years of school
don't teach them traditional orthography
traditional letters and spelling
give them this made-up thing with extra
letters in the alphabet called saxon
spanglish
which is um spelt phonetically so
and this is that absolute classic law of
intended consequences
i'm going to send you around some
examples this one is a ladybird book
in ita called the policeman i'm just
going to send that round
it is quite an astonishing thing to see
and this
um i've got 15 minutes left this i find
genuinely heartbreaking and i'd love to
hear from this fellow here
this is a child's workbook written in
ita can i just
i can't i can't i'm stymied by
phillips right okay um
so the big big problem with this
experiment which was sanctioned by the
government they did it with the
thousands and thousands of children for
a number of years in the uk
was that they only taught you ita for
the first two years
and then in year three you went in they
said all that stuff you've learnt
it's not really like that and it
destabilized a whole generation of
children
i mean i've spoken to one very very
accomplished
professor who's got tremendous problems
with reading and writing he's
dyslexic but he struggles with writing
and he said it completely
screwed him up because he was waiting
for the day that the maths teacher came
in and said
all that maths we taught you it's not
really like that parents are being
advised not to teach their children
reading at home because it would
interfere with what they were doing in
the classroom
the whole thing was so screwed up and
again this is where the utopianism
has a sort of more murky underbelly in
that when you go into the national
archive you find that this was being
spearheaded by pittman
of pittman's shorthand and he was
locking these schools
into his books so basically he had an
awful lot of money
to be made out of this thing because he
almost like
almost owned the patent for the not the
patent but he kind of owned
the rights to this whole system and so
it's another reason to be wary isn't it
now i just want to say very briefly i've
only got
10 minutes left how did muriel do well
going back to our conversation about
lurkers
i think uh muriel was a bit of a
when i said when i think about the issue
with lurkers i would also like to raise
the issue with gatekeepers because i
think that's one of the biggest problems
we have
in um open source communities and other
communities in the it's
gatekeepers need to be educated about
being the kind of gatekeepers
that allow the lurkers to feel that they
can raise their head above the parapet
she was the worst kind of gatekeeper her
letters were really really
snippy and when you went to her meetings
you had to wear a badge
to explain your level of expertise and
you had to wear it at all times and so
basically she didn't get
the millions of people that she wanted
she didn't even get the thousands she
just got a few hundred
and it was all a bit snippy and a bit
bossy and unsurprisingly
the whole thing sort of quietly fizzled
out
and so she kind of just became this sort
of
brilliant woman and i i know who sort of
her sort of
legacy sort of ended there really and
and i
and i always think about her and i think
about her strange stunts her ballet and
her
baked potatoes and all that and to me
she just always feels like an absolutely
brilliant woman who's never given the
keys to the lab
and was constantly saying to the world
look at me look at me look what i can
do.
um and then i contrast her with
women who were also pioneers who were
much more successful because they had
more sort of um
they were more strategic in what they
did and one of my favorite
organizations was the electrical
association for women from the 30s
i haven't got time to talk to you much
about it now in detail
beautiful badges um they
gave very detailed uh education on
circuitry main circuitry just the basics
of circuitry
i have to thank andrew for sourcing me
one of these beautiful beautiful this
isn't mine mine's
mine's pride of place in a frame at home
they they they taught women how to
fix things like their eye this was like
in the 1930s
onwards and they they petered out in the
80s how to fix
irons how to rewire a plug
and they they evangelized about
electricity
by doing wonderful things like um
building commissioning this beautiful
corbusian palace which is right in the
middle of this sort of tudor beacon
suburb
in uh in um bristol and sort of
packing it with wonderful inventions
like the thor electric servant which was
a food mixer
that could double as a washing machine
and things like that and and the word
servant
is very important because they were
working with middle-class women
primarily
in post-war post-first world war when
there was the servants crisis when
all the people that come back for the
war said stuff that for a game of
soldiers and said i'm not going to be
your
servant anymore and there weren't there
was actually a genuine shortage of
people as well because so many of
men had died on the battlefield and so
they were thinking about
replacing the human flesh and blood
servant
with these servant machines and
they did some wonderful things like they
designed russia and demonstrated
rational kitchens this might not look
that rational to you but compared to a
victorian
kitchen believe me this is a rational
kitchen and it has
and it has power points and things like
that an electric clock and the way it's
laid out
and they were sort of basing this on
sort of 1926 frankfurt
designs that were sort of coming coming
on stream
and so that so they were they were if
you like utopians too
and they were utopians in many ways
first of all they were trying to
openly sort of scientific e5 for
whatever better term science if i
household drudgery almost to give it
status and i find that a double-edged
thing because why do you need to make it
a scientific thing to give it status but
that's what they were trying to do
and they were sort of being led by
idealists like the guild with so i don't
know
if you're familiar with these diagrams
this is um a photograph from one of
frank and lillian gilbert's experiments
where somebody's doing a job sewing
buttons or whatever
and they're looking at their motion
and seeing where they stray from if you
like a machine ideal this is the
scientific
management of labor the early days of
that gil the gilberts were ideal it's
what they were trying to do was
trying to make humans movement by
rationalizing the layout of a workplace
to make it more like an inverted commas
a machine ideal because they were after
what they called
more happiness minutes
but of course that's a double-edged
thing isn't it because
that's also the scientific management of
labor is also
where the the
the technology if you like that ends up
with people wandering around
a warehouse at amazon in the gig economy
um very briefly the um
where where the electrical association
of women's utopian
utopianism never quite met its potential
was why they were interested in
electrifying the home
it was so here's an example of a
beautiful eaw
thing about how to rationally lay out
your flexes at home
from the 1930s and what they were doing
was they didn't just want to give women
less
time with housework which you know never
did quite pan out
but they actually saw it as the next
step
of beyond suffrage because women had got
the vote
but they felt cheated because they'd got
the vote and not much else
and they felt a bit let down and it was
all very well having the vote but if
you're stuck at home all day how the
hell
can you ever get to the club let alone
the house of commons
and so they kind of saw electricity as a
sort of route to liberation
and very very briefly i'll play a little
bit of one of my favorite bits of music
it was um
this is actually the eaw teaming up with
one of the electrical companies
and it kind of explains their rationale
[Music]
foreign
[Music]
that's what we all like isn't it
yes so um yes and of course actually
what all this sort of stuff does as i
say it's really just sort of atomized
labor
and um for many many working-class
people
and and and it didn't get them into the
club or the houses of parliament what it
actually did was um
this sort of rationalized um management
of work and labor
ended up somewhere rather different now
um
so i don't want to be down on techno
utopianism at all i just think that when
we talk about these things that this
could happen and that could happen i
think
all these new technologies they have to
be embedded in the kind of societal
structural changes
that will bring about behaviour control
the one that's alarming me so much at
the moment
involves the paris accord i was so
alarmed to hear from james dyke
the um who's a very good friend of mine
who's a climate change
scientist he models sort of dynamical
systems in the climate
that the these um now correct me if i'm
wrong if any expert on this
but these uh say you know where we're
trying to hit the two degree mark
and we've got all these things that we
can put in place to make sure we don't
go above a certain level of warning
that those contingent on us reaching
that goal
is the coming on stream of carbon
capture technology
that does not exist yet so our absolute
existential future our future as human
beings
is reliant on a treaty that assumes a
techno fix
is going to be here in time people do
not have that techno fix
yet you have to be very very wary of
techno fixes
and worry about behavior change in the
meantime just a very very quick addendum
before we stop
muriel of course she she got very snippy
with the
geneticists who were trying to use
chemical means to splice the genome she
just thought they were onto a
a no hoper but of course history tells
us something else
but interestingly muriel's stuff came
back into fashion first of all obviously
irradiated food it's among us all the
time here's somebody who's making
um cobalt 60 sauce entirely from
irradiated ingredients
and this i find wonderful this is a high
energy garden
somebody's doing now because um as you
say you couldn't have done what muriel
wanted to do
just with a sort of a handful of sort of
plucky gardeners around the uk
you needed huge huge numbers of plants
to get the mutations and you need many
many tournaments of those plants many
many generations of those plants
to get the sort of interesting mutations
she was after but now of course with
rapid genome sequencing you can do that
and if you look here is what's known as
a high energy garden people
um bathing plants in a radiation from
cobalt 60 or whatever it is i'm not a
nuclear physicist
all the time waiting and hoping for
a fruitful unexpected mutation
and here is a photo
a cut from a woodcut whatever from uh
muriel's book atomic gardening from the
layman in which she lays out her plans
which she could never fund for a
cobalt 60 garden that would do
precisely that thanks
you