Video summary
Kimberly Cummings explores the theological foundation of serving one another within the body of Christ, emphasizing that God does not merely command general service but lavishly gifts believers with specific abilities to build up His church. She contrasts this New Covenant freedom from the law's yoke with the Old Testament era where justification was sought through works like circumcision; today, salvation is by grace alone, yet true faith must be motivated by love rather than legalism or self-righteousness. Cummings warns against two extremes: a chaotic lack of rules that leads to confusion and an enslaving adherence to human traditions, urging believers instead to stand firm in the gospel while using their unique gifts to serve others as good stewards who glorify God through Jesus Christ.
The speaker delves into the nature of spiritual gifts, defining them not merely as talents or abilities but as sovereignly given modes of ministry empowered by the Holy Spirit for the common good and unity of the church. She clarifies that every believer possesses at least one gift to strengthen others, distinguishing between supernatural gifts like prophecy which have ceased in light of Scripture's finality and ongoing functional gifts such as teaching, exhortation, and service. Cummings encourages listeners to identify their specific giftedness through prayerful reflection and honest conversation with mature believers rather than trying to do everything themselves or boasting about abilities that ultimately belong to God alone.
Central to her message is the distinction between serving out of a fleshly motive driven by pride or envy versus serving from a heart transformed by Christ's love, which compels obedience without seeking personal glory. She illustrates how misusing gifts or ignoring them leads to disunity, contention, and a "biting and devouring" culture that mirrors the world rather than reflecting God's family. By aligning our motives with the desire to glorify God in all things—whether speaking, serving, or resting—we become faithful stewards who prevent division and foster maturity within the church body. Ultimately, Cummings concludes that when we use our gifts humbly for others' edification, we point everyone back to Jesus Christ as the source of grace and glory.
Read the full video transcript
So ladies, as we look at loving one
another, what we want to do is we want
to I'm going to look over several
passages and I'm going to try to get
just give you the the theology. I can't
go over all the spiritual gifts. That's
a whole lesson in itself, right? But
just to give you this idea of how God
builds up the body very specifically. He
just doesn't say go and serve. He says
here I give you this beautiful gift. Now
open it and use it within the body of
Christ to build up the body of Christ.
Christ ultimately does the work, right?
But he saves us by his grace and then he
lavishly gifts us so that we can serve
as he would call us to serve. And to me
that is just like I said last night
should knock our socks off that he even
wants to use us. Right? So we find
ourselves looking at these interwoven
themes that are crafted together by uh
the inspired author of scripture, the
Holy Spirit, and how we practice the one
another commands. And this specific one
is uh serving. And it's interesting
because in Galatians, you see a contrast
that is being made. And it's in
Galatians 5. And I'm just going to read
verses 13- 15, but I'll give you a
little bit of an overview.
But in Galatians 5, we are reminded of
the royal or sovereign law. And it's
interesting because uh there is a
they've been saved by Christ, but
there's an emphasis going on in the book
of Galatians uh of a Jewish audience,
right? and they're being brought back
trying to be Judaized and brought back
into that yoke of slavery. But when he
talks about the the royal law here, he
talks about loving others as you love
yourself. Well, we saw in the Gospels
what we love as Christ has loved us. So,
I think that that's an interesting
dynamic that he's doing there because
he's speaking to an audience that
understands specifically
that Old Testament saying, but then he
carries it out further to show us how we
can love by serving. So, there were some
in Galatia, the region of Galatia, that
were under a yoke of slavery of their
own selfrighteousness.
uh they were thinking that they had to
maintain the act of circumision.
[snorts]
Okay. And that they were saying it was
grace,
salvation by grace plus something else.
No. No. Circumcision was not salvific.
And in Galatians 5:6, we're reminded
that genuine fa uh genuine saving faith
is motivated by love. But let's go to
verses 13 and through 15. It says, "For
you were called to freedom, brethren.
Only do not turn your freedom in an opp
into an opportunity for the flesh, but
through love
serve one another. For the whole law is
fi fulfilled in one word in the
statement. You shall love your neighbor
as yourself. But if you bite and devour
one another, take care that you are not
consumed by one another.
Wow, what a picture, right? And I talked
about that piece of ham last night. If
you missed it, [laughter] you can come
and see me and I'll tell you. But a
church split over a piece of ham. The
elder thought he deserved a bigger piece
of ham and it led to biting and
devouring and splitting. And so ladies,
we need to remember that we are no
longer bound to a former way of life.
The uh the church of Galatia, they were
no longer bound to the law. They were
wearing this yoke of bondage um that is
fitting for the idea of slavery because
um an animal would be bound by a yoke to
its master. Okay? And so under the Old
Testament
uh covenant, the Jews labored under this
law in attempt to be justified,
to be made right before God. But under
the new covenant, the covenant of grace,
God's grace confirmed
the blood of Jesus gives us freedom from
slavery to the law. It releases us from
sin and death. And we see that in
Galatians 4, if we had time to go
through all of these verses, Jewish
false teachers had infiltrated the
Galatian churches and they were
demanding that Gentiles be circumcised.
according to Galatians 2. Um, and the
same thing had happened in Antioch and
Assyria as well. Judaizers taught
according to Acts 15:1, "Unless you are
circumcised uh as required by the law of
Moses, you cannot be saved."
And so there's confusion. And sometimes
confusion happens in the church, don't
we? Sometimes churches like to make up
their own set of rules. And then we have
the churches on the other side. Oh, we
don't have any rules. we just love
everybody and we welcome everybody and
oh that was for them then we're we're
we're the new church and oh we don't we
don't go by all those rules in the Bible
we call that lentiousness
right and so we see that some churches
will be lentious on one side and then
others legalistic those are both of the
flesh right because they're both doing
works in the flesh, deeds of the flesh.
And so we want to come to the center and
we want to be right where God wants us
to be and that's in the grace of God
under salvation by Christ faith alone
through Christ alone. And so Paul had
his work cut out for him and he was
fighting against the false teachers
because the truth of the gospel of grace
was at stake.
Ladies, thank the Lord for your leaders
that fight and contend for the gospel.
Thank the Lord for them. Support them.
Pray, pray, pray, pray as we learned
last session for these men. Pray for our
own hearts that we will stand firm and
guard our hearts and contend for the
gospel as well. But Paul was contending
under the new covenant that both the
Jews and the Gentiles were accepted into
God's family by faith alone through
Christ alone. So Paul says in Galatians
3:24 that the law was our guardian or
tutor until Christ came and it protected
us until we could make be made right
with God through faith.
And so we have the law as a tutor and
Christ exemplified the perfect life as
he lived out the law showing us how to
live. Christ came. He set us free from
that yoke of bondage and he met the
demands of the law for us. Praise the
Lord. We can't do it. We cannot do it.
We no longer live under the requirements
of the law. Instead, we live under the
freedom of God's grace.
Now people have taken that word freedom
and I don't have time to go there but
they have maligned the word of freedom
to mean that I can do what I want and
Christ will forgive me. It's under the
blood. Well, yes, but when you are under
the blood, your desires will change. And
when your desires change, you will no
longer be free or feel free.
There will be no freedom
under living in sin. Praise the Lord for
first John 1:9 that we confess our sins
and he is faithful and just to cleanse
us from all unrighteousness to forgive
us of all our sin.
But ladies, when we go hard after sin,
we are not seeking Christ likeness.
We are fulfilling the desires of the
flesh. You cannot walk by the spirit and
be boastful. You cannot challenge and
envy your sisters in Christ and be
walking in the spirit at the same time.
You can't do both. You're a Pharisee. If
you do, if I if I am challenging, if I
am biting, if I am devouring,
I am not walking in the spirit. Those
are anothetical truths. They don't go
together. So rather than caving to the
old man, we are called to emulate Jesus
Christ who has made us new creatures. We
are completely new. And it is his love
according to 2 Corinthians 5:14 that
compels us. He told his disciples, "A
new commandment I give to you." And
remember I reminded you last night that
that new commandment was uh new not
because it had never been mentioned
before and it was the first time that
they were hearing it. It was because the
substance of the commandment was new
because it was wrought in the work of
Jesus Christ. And so as we consider that
then that helps us to remember that we
are no longer under this yoke of self
righteousness. And so it is again his
love that compels us to obey.
So we say that this is a love that
serves well.
When we emulate Christ, it does not mean
that we it means that we are not seeking
our own good. Paul told the Romans in
Romans 5, "Now we are no longer uh we
who are strong ought to bear the
weaknesses of those without strength and
not just please ourselves."
And then in verse two of Romans 5, it
says, "Each of us is to please his
neighbor for his good, his edification.
For even Christ did not please himself,
but as it is written, I'm sorry, that's
Romans 15. I said five. For it is
written, even Christ did not please
himself. The reproaches of those who
reproached you fell on me. Christ has
bore that burden. Ladies, he urged his
readers to follow his lead as he
followed Christ.
Can you imagine that? Can you say to
your sisters, "Follow me as I follow
Christ."
That's a that's a hefty statement
statement. [clears throat]
Can you say that? Are you living your
life in holiness in such a way that you
can say follow me as I follow Christ? So
we want to consider also on your outline
first Peter 4. We are no longer bound
ladies under the law. We have been freed
to serve.
We are freed from our sin and we are
freed to serve. But first Peter 4,
go to verse 10.
Excuse me.
And we're going to spend a little bit of
time here. So I'm going to start at
verse 7. The end of all things is near.
Therefore, be of sound judgment and
sober spirit for the purpose of prayer.
Above all, keep fervent in your love for
one another because love covers a
multitude of sins. Be hospitable toward
one another without complaint. As each
one has received a special gift, employ
it in serving one another as good
stewards of the manifold grace of God.
Whoever speaks is to do so as one who is
speaking the utterances of God. Whoever
serves is to do so as one who is serving
by the strength which God supplies. So
in all things God may be glorified
through Jesus Christ to whom belongs the
glory and dominion forever and ever.
Amen. So,
we see here in in First Peter, which I
strongly uh encourage you to get Susan's
book on the study of First Peter. I got
to hear her teach from that a while back
and I uh really enjoyed it quite a while
back actually. [laughter]
Um I think it was before the book even
came out. So, Peter is urging Christians
to use their gifts because we all go,
"Okay, I'm supposed to serve others.
What do I do? How do I know what to do?
And that's one of the most beautiful
things is because not only does God
providentially bring you to a body of
believers based on a church that has
sound doctrine,
um good teaching,
and um that you align with doctrinally.
He He's working to bring you into a
church where the gift that he has given
you
will be able to be used within that
body. One of the first things we do
during membership class after we've
gotten their testimonies and talked
about uh the the body of Christ and what
our church looks like, we just sit down
and have a conversation. What's your
giftedness?
Where has God gifted you? Some people
don't know. I'm not sure. Susan has a
test for that online and it's not one of
those weird personality test. It's
[laughter]
[gasps] it's just some good basic
questions to help you think um about
where you really thrive
when you are in the body of Christ as he
has called you to serve. He didn't plop
you in a church without a gift. Every
believer has been given a gift and we'll
look at that in a second. But it says,
"As each one has received a special
gift," in verse 10, "Employ it in
serving one another as good stewards of
the manifold grace of God." Peter urges
Christians to use their God-given gifts
to serve others as faithful stewards.
"We are owners of nothing,
stewards of everything,"
my elder says at church. And I love it
when he says that because guess what? He
has lived it and I see that example in
him and it makes me want to be like
that. But it says through love we serve
because love seeks to build one another
up. 1 Corinthians 8
1-13.
And compassionately care for others. 1
Corinthians 12 25 and 26. 1 Corinthians
134-8.
And as I mentioned, we are through love
to serve one another because what
happens sometimes we get busy in the
doing and we forget the motive. Okay.
And the motive is what there you can
answer back to me. What does it say?
Through what?
Love.
Through love.
that motive of the love for God first,
right? We have that vertical love for
the Lord and then that love is spread
out as we serve others and love our
brethren through serving them. Now,
I don't know about you, but when I was a
baby Christian, I didn't know what my
giftedness was. I just was so eager to
serve. I just wanted to serve everybody
and do everything and I did and I about
died. [laughter] I was I thought I
thought, "Oh, I'll just do do all these
things." No. No. And no one sat me down.
They were just happy the work was
getting done, right? That's not good
either. I needed a godly older woman to
come alongside me and sit me down and
say, "Hey, have you thought about where
you're gifted and maybe that's where
where God has brought you to this place
to serve?"
That would have that would have been a
great favor. That would have been a
friend. And we all need those friends.
And I tell my women at church, I'm like,
"Look, we are not omnipresent."
And that is a lie that we are telling
ourselves that we think we can do it
all. We can't. God has designed our
bodies for rest. He has designed the
body to build one another up.
And that means other people have to be
involved. And that means that we don't
use the 20% to do the 80% of the work.
And if that's going on, pray that your
pastor will be going through passages
that will help them to discover how to
better serve one another. We don't want
to be that 2080 model. So, do you know
what your gifts are? I did not. I had no
clue. I'm so thankful for Lorie Stone
who said, "Kim, I I think you have the
gift of teaching. You left your notes at
home and you studied to teach this
lesson and everything that went wrong
that day could have gone wrong, but you
were able to still open God's word and
teach this lesson and you might want to
pray about that. I was like, I don't
know about that, but okay, I'll pray
about it. So, what is your spiritual
gift? Essentially, gifts are broken down
into two categories. Okay, there are the
speaking gifts and then there are the
serving gifts. Okay, and so you may just
you can tell when there's someone I knew
one of my children had the gift of
helps. It was so evident with his care
and just coming alongside. It was like
he would appear out of nowhere to help.
he would just show up and he was ready
to do the grunt work of of whatever
needed to be done and to serve in that
way. And so, um, it was very very clear
to us that it looked like the Lord was
giving him just that gift of service and
of helps. My mother-in-law, the gift of
faith, she has the gift of faith. You
see it in her. God will provide. I'm not
worried. Everything is fine.
I see it in her. She's like, "Well,
we'll just pray about that because God
is able to do it." And she has dementia
and her feathers don't get ruffled. She
just goes to the Lord in prayer trusting
him and she has the sweetest faith. I
really believe she has that extra
measure of faith. But by definition, uh,
spiritual gifts are the necessity of
ministry to every believer in the body
of Christ. And as believers, we are
supposed to be using our spiritual
gifts. I I love that you say that we
might serve one another. Can I just
challenge you ladies? If you are in
Christ, you must serve one another.
There's no maybe, there's no might. Yes,
there are seasons when things change,
but we must serve one another. We have
been freed from our sin to serve. uh
when as believers we are using our
gifts, we are working together to
strengthen the body and this unifies the
body. Do you want to see a unified
church? See a church that knows what
their giftedness is in the body of
believers and they're using them and you
will see unity and not biting and
devouring.
And when we are unified, we are being a
light in the dark world and we are
bringing glory to God. Sadly, many
Christians are just they just don't know
like me. And so I just tried all these
different things to try to figure out my
gifts. And maybe that's where you are.
But you need to stop and you just need
to think about it. You need to pray
about it. You need to ask the Lord to
help you to understand as you go through
passages to understand what those
spiritual gifts are in in 1 Corinthians
12. Also, you even see here a little
mentioning, but also in Romans that
explain in Ephesians as well the areas
of giftedness that there are and look at
those and evaluate if you are using the
gifts that God has given you. But one
author says this, "A spiritual gift is a
Godgiven ability to serve God and other
Christians in such a way that God is
magnified."
A Godgiven ability. Okay? He gave it to
you. He gave you the gift of whatever
you have been given. And it can be
displayed. We have a very creative God.
And it can be displayed in a manifold of
ways. so many different ways. I believe
that I really have the gift of
exhortation
and that's used in counseling.
But in counseling, there's other thing
other gifts that I could be using as
well, right? I'm going to teach in my
counseling.
So sometimes there's overlap. And so we
don't want to be dogmatic. John
MacArthur says this, "A spiritual gift
is an ability given by God and empowered
by the Holy Spirit to perform the
specific function within the body that
God has assigned to each of us. What is
your function? What is your function?"
And the last uh the last definition that
I have is from Jerry Bridges. He says,
"A spiritual gift is a graciously,
freely given mode of ministry energized
by the Holy Spirit."
Energized by the Holy Spirit. I love
that. I was not energized as a baby
Christian by the Holy Spirit because I
was doing so many things that were never
intended for me to do. I [snorts]
learned about some great ministries, but
they weren't the ministries that God had
for me. So to sum up all these
likeminded definitions, why don't we put
it this way? A spiritual gift is much
more than a mere ability or talent.
Although spiritual gifts frequently
incorporate some
God-given ability, however, spiritual
gifts are imparted to every believer of
God, the Holy uh by God, the Holy Spirit
to employ or use in serving others in
the body of Christ and bringing glory to
God. So, let's talk about this
definition a little bit more. Who is
qualified to receive a a spiritual gift?
believers, right? We know it says each
one has received in verse 10. Well, if
we were to go back and read the entire
letter of first Peter, we learn that the
letter is addressed to the chosen and
the born again in chapter 1. So, we know
that that's for believers, right? That
this is speaking to believers. It's also
addressing uh believers as living
stones, a chosen race and a royal
priesthood in chapter 2. In chapter 5,
the flock of God. So each one is
addressing the believers that are
reading the letter but by extension to
us. And so this is for us as well. And
so as we move along in verse 10, we find
that everyone or every believer has
received this special gift. What Peter
is teaching us here is that every
Christian has at least a gift and every
gift in the body of Christ matters. It's
important. Okay? If someone comes to you
as a believer and says they do not have
any giftedness,
take them to the word of God and say,
"Oh no, if you're a believer in Christ,
it says here in the book of First Peter,
you have received a gift. What is it?
Let's discover. Let's find out. So 1
Corinthians 12 verse 7 says, "But to
each one is given the manifestation of
the spirit for the common good." And
Paul goes on to describe the various
gifts like wisdom, knowledge. But all of
that is to say, sometimes Christians
that I that I talk to think they don't
have a gift. And maybe some of you feel
like that right now. I just don't know.
And I'm not talking about those who have
a a negative uh spirit or attitude. I
just don't know. I can't do anything.
I'm not talking about that. I'm talking
about people who are truly believers who
just need to know what their giftedness
is. Well, I think it's more important
first of all that we know if believers
are qualified to receive a spiritual
gift. Who is the source of that gift?
All true believers of Jesus Christ have
been gifted by God to serve the body of
Christ. God gave us the gift. Now,
how many of you have ever left a
Christmas gift under the tree and not
opened it?
I don't see a single hand.
Well, ladies, how much greater if God
gives us a gift and we do not utilize
it.
We would never do that at Christmas
time. But here's a gift from God.
We want to utilize that gift. We want to
open it up and see all the treasures
that he has given us in that gift and
use it for his glory. So, who is the
source? spiritual gifts sovereignly come
from God before the foundation of the
world. He knew he knew what your
giftedness was and how he wanted you to
use it. And he providentially put you in
places where you can do that. So also we
need to remember that if we are boasting
about our gifts, we're forgetting who
gave us the gift. So let's be careful
not to boast about I have this gift, I
have that gift. I think it's great that
we talk about it openly.
I think it's really really helpful
because when we're doing it with a
motive of I want God I want you to see
this is what God has for me
and then we it's just becomes a part of
our body life and I love it. I'll thank
somebody. Oh, thank you so much for
doing that. And they'll say from the
Lord. It's a gift from the Lord. Just
using my gift. Like no big deal. Ain't
no thing. Just gonna do it, right?
Because they know it's from the Lord.
And they don't want the glory for it.
They don't want the merit. They want to
make sure that God is glorified. Now, we
also said, you see on your outline that
we are to have a love that serves for
the purpose of unity. I am so grateful
to belong to a unified church.
So grateful to the Lord. I am grateful
to the Lord that your church is unified.
Sometimes he brings that unity
through division
and it hurts. There's a sting in it,
right? But you know what? Take heart.
Take heart. God is refining. God is
refining. Don't be a part of the
division.
Don't be a part of the problem. but seek
for unity. And if I could just encourage
you to listen to Andrea Colstead, it's
Colstead, right? Colstead's
uh message on uh the family living in
the flesh, but she calls it what are we
to do about church hurt, but she
explains church hurt from a biblical
perspective.
I encourage you strongly to listen to
that message because if someone comes to
you and visits your church and they're
on the heels of church hurt, right?
You'll be able to have a good definition
and not a worldly definition. And you
will also be able to walk them through
that so that they don't bring it in
[laughter]
because sometimes they could have been
the cause, right? And so you want to be
very careful about that. And that's why
we have godly leaders. That's that's not
my circus and that's not my monkeys.
That's the leaders of the church to
really handle that. Now as a leader as
women's ministry, if I see something
going on, I am going to bring it to the
elders because unity matters.
Unity matters for the glory of God. When
we are biting and devouring one another,
we look just like the world. In the
church, on Twitter, on X, on Instagram,
wherever it is. If you name the name of
Christ and you are biting and devouring,
you are not seeking unity and you are
hurting the body of Christ. When you
behave like that, others suffer as well.
So sadly, one mistake that we tend to
make is turning the focus of our
spiritual gifts onto ourselves instead
of others. And when we're seeking unity
within the bo the body, we will not make
it about us. Uh we see that in the
church of Corenth. They were caught up
in who had the greatest gift. Oh, I want
that gift. I don't have that gift. I
wish I had that gift. They just sound
like a bunch of whiners.
They want something that God never
intended them to have. So thinking the
best I believe in a large part of
believers get excited when they discover
what their gift is and how they can use
it, but sometimes they make it about
themselves. So let's guard our hearts
and make it about Christ and not
ourselves. we can rest in. We can
rejoice over the gifts that God has
given each one of us because according
to God's word, he gives gifts as he
wills.
And if it's the father's will, then we
want to line up with it. We want to line
up with it because spiritual gifts come
from the Holy Spirit according to 1
Corinthians 12 7-10. uh why would we
boast or why would we be envious or why
would we have a bo a party spirit
regarding something that we have really
nothing to do with.
It's from the Lord collectively the
spirit indwells his church. Ephesians
2:22 says that the church is the
habitation of the spirit. And among many
things that he does is he moves in his
church is he distributes gifts to the
individual believer through which the
spirit of God can minister to his
church.
God's even doing the work, right? Just
using you. You're just a vessel that he
uses for giftedness. So it's not for the
purpose of self. Then if it's not for
the purpose of self, then what is the
purpose? Why do we why do we do it? So
back in verse 10 of 1 Peter 4, we find
that gifts are often given so that we
can employ them. And that word there
employ, what does that mean? As you
study this phrase employ serving others
a little deeper, um the word there is
the same word that we get deacon from.
Um, it means to render service or help
with a humble attitude.
It means to minister to or even to serve
as a slave. We are slaves of Christ. The
word employ is a verb that is in the
present active voice. So what Peter is
meaning here is that we as believers are
continually
employing.
We are continually serving. We are
continually helping and ministering our
spiritual gifts with a humble attitude
toward one another. Understanding what
Peter is communicating through the
inspiration of the Holy Spirit is really
significant because then we begin to
understand that spiritual gifts are not
given for um the pats on the back, our
self-esteem.
um I hate that word um or to be noticed
uh for our abilities, but rather God
bestows them upon us to minister to help
others.
And we'll look a little bit further in a
minute at who gets the glory. So when
believers obey God by employing their
gifts and serving or ministering to one
another, the end result is a mutual
benefit to the church and one another.
It also guards against disunityity.
It guards against disunityity.
Conversely, when believers do not use
their spiritual gifts in the right way
with the right attitude, uh or
depreciates them in some way, um it can
have a very negative effect on the body
of Christ. It will bring disunityity. It
will bring discontentment. It will bring
envy. It will bring pride. The flesh
will rear its ugly head. So again, uh
that was really what was going on in
Corenth, right? They were not content
with the gifts that God had given them.
They wanted different gifts. That was
pride on their part somehow that they
thought they knew better than God to
what gifts they should have.
Ladies, we don't elevate ourselves above
God. We humble ourselves under him.
But if you look back at verse 10 of
first Peter, we discover that when we
use our gifts wisely, they are used to
strengthen others and we are functioning
as good stewards of those gifts. When
those gifts are strengthening others, we
are stewarding our gifts well. We are to
be good stewards, owners of nothing,
stewards of everything. Uh the word
steward there is an analogy to point out
that one does not use resources that
he's been given
in this case spiritual gifts
um without purpose.
It weakens the church because God has
uniquely entrusted each believer with at
least one gift. When it is not used, the
church is not healthy. In other words,
ministering um our gift guards our
unity. But as soon as someone does not
employ or use their spiritual gifts and
chooses to isolate
or question,
the danger of disunityity is not too far
behind.
Be aware. Another picture that Peter is
seeking to conjure up for us in the mind
is using this word steward is the fact
that spiritual gifts are not our
property to use as we please.
Spiritual gifts are not our property to
use as we please. Rather, it is a trust
that has been committed to us by God for
the use of others and for his glory as
he directs.
I may have the spiritual gift of
teaching, exhortation or administration,
but it's not something I do in my own
strength rather in the strength of the
spirit of God. He is working through me.
I beg the Lord, I plead the Lord that he
is the one working through me and that
it is not Kim but it is him. Every time
I open my mouth, before I counsel, I
have spent a long time in prayer because
I want to make sure that the counsel I
give is wise and matches up with
scripture. Because sometimes they come
to you with things and you're like,
[gasps]
and if you're not careful, you'll forget
all the things, you know, [laughter]
because you're so mortified and you're
so caught up in the sin that you forget
about the hope. And so you've got to
really guard your heart and be prepared
for whatever may come your way. Martha
said the other day and she's been
counseling way longer than I have. She
says, "Don't say you've seen it all."
And I was like, "Oh, I've said that."
And I was like, she says, "As soon as
you say it, you'll realize you'll have a
new counseling case and you haven't seen
it all." And I was like, "Yep, that
happened, too." So Martha's right. You
haven't seen it all. Uh God has. He
knows the end from the beginning. He
sees all without time.
But
we don't but he will enable us to use
our gift of encouragement or exhortation
or teaching to come alongside that
person because the word of God is
faithful.
So Ephesians 4 11 uh through13
Paul mentions giftedness.
He says he gave some as apostles, some
as prophets, some as evangelists, and
some as pastors and teachers for the
equipping of the saints, for the work of
the service, for the building up of the
body of Christ, until we all attain to
the unity of the faith and of the
knowledge of the Son of God, to a mature
man, to the measure of the stature which
belongs to the fullness of Christ.
Ladies, it's not about us. It's not
about us. In that verse 11 there, God g
get the gifts of apostles, prophets,
evangelists, teaching pastors to the
church. These gifted men are given to
you
for the sake of the gospel, for the
building up, equipping us to be mature
in whatever work he has for us in the
ministry.
Ladies, take heart. This equipping, this
work of service, this building each
other up, this unity of the faith, this
knowledge of God, and this maturity in
Christ comes from the Lord, but we must
participate in it with him. We are to
actively pursue unity through the using
of our gifts. Paul had a concern that
some of the believers in Corenth um that
they would not be ignorant of spiritual
gifts. And and ladies, we need to make
sure that we're not ignorant of
spiritual gifts either. There's some
wacky stuff out there. Someone was just
telling me a few days ago that their
coworker is convinced that they have the
the spiritual gift of healing. And they
have it. They've never healed anybody
yet. H
because there are gifts that have
ceased. There are those supernatural
gifts that have come to an end. And why
did they come to an end? Because we now
have the more sure word. Okay? And so we
need to make sure when people come to us
and they say that they have these gifts
and we're like [snorts]
that gift I think has ceased. Let's go
to scripture and see. Okay. Um prophets,
they're no longer hearing the voice of
God. When we talk about someone who has
the gift of prophecy today, today that
is just teaching the word of God.
That's just teaching the word of God.
They do not have a special revelation
from the Lord. The revelation is final
and it comes from scripture. Period. And
so, we need to think of these things
because here here's the deal. If you're
going to a church that is that is saying
these things,
you're going to get sucked into a trap
and you're going to be led to believe
other truths that are that or other
things that aren't true
and it's just going to get worse and
worse and worse. I have never met
anybody that came out of the charismatic
movement that had the desire to go back
into it
because there is an element of that
charismatic movement that is so work
centric
that they are so relieved that they are
out of that bondage
that they just feel so free when they
understand rightly spiritual gifts. Uh
the phrase for spiritual there uh means
that it's characterized or controlled by
the spirit. And um you can learn a lot
from this one word because it tells you
that spiritual gifts are controlled. H
I've seen some clips [laughter]
and they're not controlled.
And so ladies, if you are in a church
where there is not an element of order
or control in the body of believers,
run out the door. Get out. Uh but not
only that, uh it's also important
because the word uh that he uses for
gift is the word charisma in the Greek,
which means that our gifts are a gift by
God and they're a gift of grace.
We think of the word charisma,
charismatic,
and we think of teaching that does not
align up with scripture. But the word
charisma comes from scripture. We just
need to understand it rightly. It's a
gift of grace, a gift of grace. So we
are to be controlled by the Holy Spirit
and we have been given by the grace of
God to be used to serve the body of
Christ. That's why Paul wanted to be
sure that the believers in Corenth and
by extension us as well, right?
Understand the best that we can
spiritual gifts. Okay? And it is clear
in in scripture. It is clear. So
hopefully we will learn spiritual gifts
rightly so that we can live out the
great commission in our churches,
discipling others with the gifts that we
have been given for the glory of God.
And when we do that, God is glorified.
So let's consider lastly a love that
serves for the glory of God. In 1 Peter
4:1 that I read in the beginning, it
says, "Whoever speaks is to do so as one
who is speaking the utterances of God.
Whoever serves is to do so as serving by
the strength which God supplies, so that
God may be glorified through Jesus
Christ to whom belongs the glory and
dominion forever and ever." So ladies,
what is the chief end of man?
glorify God and enjoy him forever. To
glorify God and enjoy him forever.
Thomas Watson says, "The glory of God is
a silver thread which must run through
all of our actions."
And I would add that it must run through
our motives.
Is the motive of my heart that God is
glorified? Or am I like the church of
Corenth that wanted to exalt myself by
seeking a gift that God never intended
for me? So let me ask you this, ladies.
Can you say with confidence 1
Corinthians 10:31,
"Whether you eat or drink or whatever
you do," we could add, employing our
spiritual gifts, couldn't we? Whatever
you do, we do all to the glory of God.
Can you just stop and think for a second
that there may be something going on?
Maybe a a a a a
ministry that has been given to you, but
you're doing it with the wrong motive.
Can you go to the throne of grace and
ask for forgiveness
and ask the Lord to forgive you and to
change your heart motives?
Because when we change our heart
motives, then we're changed from the
inside out. And I love what it says that
at the end of verse 11 there, we also
glorify God by praising him. And it
says, "To whom belongs the glory and
dominion forever and ever, amen." I love
just when people say, "Oh, thank you for
doing that. Praise the Lord. Praise the
Lord. It's of him. It's from him. It's
to him. It's for him." Right? He is the
end. He is the end. So praise is a
godexalting work. When we praise God
through the ministering of our gifts, we
spread his fame.
And become his trophies of grace to
others.
Let's conclude with a few
considerations.
Maybe you're here and you are like, I
don't know if I'm using my gifts right
or if I'm using them at all. You may not
be sure what your giftedness is. And you
may be really excited and be, oh boy, I
want to learn what my gift is or gifts
are and how you be can begin to serve. I
mentioned Susan's list. Ladies, can I
say just kind of begin? You go, I don't
know where to begin. Well, I did. that I
began. But I began in everything at
once.
Just begin with a little bit here.
Something that you really genuinely have
a passion for.
And have an older woman come alongside
you and say, "What do you see as my
giftedness?" Ask them. And they'll say,
"Well, I'm not sure yet. Let's look.
Let's look and see. Let's talk about
it." And just have that heart-to-heart
conversation. How precious is that to
have someone influence you in a manner
to help you rightly use your gift?
Uh you may be convicted. Maybe you are
being a harm to the body of Christ
because you are not using that gift that
God has given you. You're hiding it
somewhere.
Maybe you need to coni uh to repent. Can
I encourage you to repent? If you are
convicted, ladies, can I just offer
hope? This is good news. That's the
spirit of God working in you. Now you
can use the gift that he has given you.
Confess to him. A humble confession
always exalts God. Tomorrow is a new
day. And start fresh in his mercy. Maybe
you're afraid. [snorts] Um sometimes I'm
afraid for churches [laughter]
because I see that they are just going
about it willy-nilly.
But you don't have to be fearful.
Maybe you're afraid. Uh maybe it's uh
rooted in a fail a failure. This idea of
I'm afraid to fail. Uh maybe it's a fear
of man of or maybe it's just a fear of
getting too close to people. Uh there's
all kinds of fears that we have. Ladies,
your gift is a a gift from God. He gave
it to you and made you a specific way
for it to be used. There is no reason to
fear.
Perfect love cast out fear. There is no
reason to be fearful of what God has
given you. So, are you stewarding them
well or are you mismanaging the gifts
that God has given them? If you are
mismanaging them, again, repent, go to
Christ, ask for forgiveness, and he will
forgive you and he will set you
astraight. And this brings me to that
very last point,
ladies. It is all for the glory of God.
Everything that we do is for the glory
of God. This conference is for the glory
of God. It is not for our sisters that
set it up. They benefit from it. It's
not for the speakers.
It is for the glory of God.
Are you living for the glory of God? I I
knew a guy one time. He' just say, "I
just want God to be glorified. I just
want God to be glorified. I just want
God to be glorified." I was like, "I
want definitions. What does that mean?
Tell me what that means because I'm not
seeing it right now."
And he would say, "Well, I just want God
to be glorified." I said, "No, let's
talk about what that means." Ladies,
when we desire to glorify God,
we are putting all the attention on him.
We are taking every bit of our energy
that he gave us. If I don't have energy,
it's because either I am choosing not to
steward my body well or he is slowing me
down.
And so if he's slowing me down, then I
want to glorify God in the slowness that
he has given me. I love those slow times
because I just have more time to think
about the glories and the majesty
of Christ and it slows me down to think
and to just digest what's going on
because sometimes we just go through it,
right? And we don't even realize what
we're going through.
Ladies, we are to glorify God and we are
to enjoy him forever. We do this by
living by the spirit in the freedom of
our salvation to serve one another with
a motive of love rather than bite and
devour one another. We will steward our
service so that God is glorified.
He will be pointed to. Others will
recognize who God is.
We will be unified with our brothers and
sisters. We will not be envious of
others. We will have a higher view of
God because we know that in his
sovereignty before the foundation of the
world, he had a gift chosen for us to be
used in whatever way he chooses. I love
that.
To use our gifts is to be focused on God
and not ourselves. the giver of our
gifts, right?
We want to be uh attentive to the giver
of the gift. All Christians are but
God's stewards. John MacArthur says,
"Everything we have is on loan for the
Lord. It is entrusted to us for a while
to use in serving him."
See, when we serve others, we're serving
the Lord. We're serving the Lord. And as
we are desiring to serve the Lord, that
will be manifested in serving others.
Let's pray.
Father, we truly are owners of nothing
and stewards of everything.
Father, help us to be faithful stewards
of the gifts that you have given us.
Help us to steward them in a manner that
points
to the work of Jesus Christ in our lives
and points to
you
and you alone.
Father, I pray that we will not be glory
grabbers,
that we're not looking for attention,
that we're not looking to build a
platform, that we're not looking to be
exalted in any way, Father. We are just
slaves.
We are slaves. We will die and be
forgotten. Praise the Lord. But we're
never forgotten by you. And so, Father,
may we do all things for you to for your
name's sake, not for our name's sake,
but to you because of your loving
kindness, because of your truth. in
Jesus name. Amen.