Video summary
The proposed changes to Section 106 regulations by the Advisory Council on Historic Preservation (ACHP) represent a significant threat to established historic preservation practices, drawing sharp criticism from advocates who argue these measures undermine legal protections under the National Historic Preservation Act. The core of the controversy lies in three major thematic shifts: transforming mandatory consultation into an optional process where federal agencies can bypass engagement based solely on cost-benefit analyses; drastically narrowing the scope of application by creating nine categories exempt from review and allowing unilateral program exemptions that are difficult to reverse; and redefining harm to exclude non-compact natural features, sacred landscapes, and indirect or cumulative impacts. By restricting "historic property" definitions primarily to geographically compact areas with tangible human improvements like buildings, these proposals effectively marginalize traditional ecological knowledge, oral histories, and the cultural significance of mountains or waters that lack physical structures.
These regulatory alterations would have profound consequences for Native American tribes by removing explicit federal trust responsibility language and reservation protections, leaving sacred sites off-reservation vulnerable to development without meaningful consultation. Critics warn that consolidating control within understaffed federal agencies will lead to missed discoveries during unanticipated projects, increased litigation risks due to poorly drafted ambiguities, and a shift from negotiated settlements to costly protests and court battles. Furthermore, the lowered mitigation standards of "technically and economically feasible" allow costs alone to justify ignoring preservation values, while redefining consultation as merely seeking views without requiring discussion or agreement fundamentally alters the collaborative spirit intended by existing laws. This approach prioritizes physical structures over lived cultural experiences, potentially erasing irreplaceable heritage before it is even recognized.
To counter these developments, a coordinated action plan has been outlined involving monitoring updates through various preservation organizations and preparing for potential litigation if procedural errors are identified during the review process. The timeline involves an initial vote by the advisory council followed by submission to OIRA for review, public comment periods with goals of hundreds of thousands of submissions, final voting, publication in the Federal Register, and a thirty-day effective period where legal challenges can be mounted. Key strategies include submitting examples of beneficial consultations that demonstrate the value of current regulations, contacting governors during congressional recesses regarding local impacts on historic properties, writing to members of Congress including district offices, and actively participating when public comment periods open.
Ultimately, the webinar concludes with a strong call for immediate public engagement before these rules are finalized, emphasizing that silence could allow changes that dismantle decades of preservation infrastructure. Organizations such as the National Trust for Historic Preservation, Cultural Heritage Partners, and state historic preservation officers are urging stakeholders to utilize upcoming resources like an updated FAQ based on audience questions and future webinars to stay informed. With a major conference in October offering further opportunities to defend these laws, the message is clear that proactive involvement from citizens, tribal governments, governors, and other stakeholders is essential to prevent regulations that would weaken legal protections for historic properties across the nation.
Read the full video transcript
Welcome everyone. Welcome to our webinar
program, Section 106, Regulations Under
Threat.
I'm Rob Nweg and I'm a senior vice
president at the National Trust for
Historic Preservation.
Today's webinar will provide valuable
information. We will offer an outline of
some of the more serious problems with
the proposed uh changes to section 106
with a focus on the potential impacts if
those changes are finalized.
The webinar program will provide
information about next steps and about
the timeline and that's very important
and complex the timeline for this rule
making process
and especially the webinar program will
offer guidance about what you can do to
push back against this threat to
historic preservation.
Before we begin, just a few technical
logistics.
We will take questions from the audience
during the webinar.
Please send your questions to the
panelists
using the Q&A function on your Zoom
screen.
You're welcome to submit questions at
any point during the webinar and they
will be reviewed both by our backstage
team and by the panelists.
But we'll wait until the Q&A section at
the end of the program to address your
questions and then only if time allows.
The closed captioning function for the
Zoom meeting is available for this
webinar.
You can enable it yourself and disable
it either through the controls at the
bottom of your Zoom screen or through
your audio settings depending upon what
version of Zoom you're using.
We've turned off the chat function for
this webinar because we want to ensure
that the focus is on
the material being provided to you by
these expert speakers rather than on
traffic in the chat.
Following the program, we will send out
a link to the recording of today's
webinar directly to the email address
that you use to register.
And then everyone should know that all
forum webinars like this one are
available on the National Trust's
YouTube channel.
Next slide, please.
Across the country, preservationists are
mobilizing to defend section 106 at the
local and at the state and at the
national levels.
Today for our webinar, we will hear from
a great lineup of national leaders.
We'll hear from Marian Workheiser at
Cultural Heritage Partners,
from Ira Matt at the National
Association of Tribal Historic
Preservation Officers,
from Eric Hine with the National
Conference of State Historic
Preservation Officers, and then also
from Tom Maize who's on staff at the
National Trust for Historic
Preservation.
So, the best lineup of mobilized expert
preservationists to speak with you
today.
Before we begin our substantive program,
I want to turn over the mic to Brent
Legs, who's the president and CEO of the
National Trust for Historic
Preservation.
Brent,
>> thank you, Rob.
Good afternoon and welcome all to the
National Trust for Historic
Preservations webinar on the Advisory
Council for Historic Preservations
proposed changes to the regulations for
section 106.
As Rob said, I'm Brent Legs, the
president and CEO of the National Trust.
It's an honor to be with you.
The National Trust was chartered by
Congress in 1949
to preserve historic assets important in
American history.
In essence, we exist to help protect and
steward our national inheritance.
This is my first opportunity to address
this community since the start of my
tenure just six weeks ago, and I
couldn't imagine a more meaningful and
urgent moment to come together.
I think we had over 5,700
people register today. Wow.
It is gratifying that preserving and
protecting our nation's historic and
cultural places, the places that tell
America's story, is so important to so
many people.
I also want to thank Cultural Heritage
Partners, the National Conference of
State Historic Preservation Officers,
and the National Association of Tribal
Historic Preservation Officers for their
diligent advocacy and for participating
in this webinar.
Safeguarding our nation's historic
national assets is central to all of our
missions, and we are in this together.
At this moment, we are not only
organizing to uphold the rules and
procedures that govern historic
preservation in the United States.
We are also strengthening the nation's
civic responsibility
to steward our collective legacy.
Ethical stewardship through public and
private partnership is our northstar.
For 60 years, section 106 of the
National Historic Preservation Act has
helped ensure that when the federal
government initiates, funds, permits, or
licenses undertakings,
it first takes time to consider how
those decisions might affect the
historic places that define our
communities.
Just as important,
section 106 enables public participation
and comment in the process and empowers
tribes, state and tribal historic
preservation offices, local governments,
preservation organizations, and
concerned citizens to have a meaningful
voice in those decisions.
Section 106 has never been about
stopping progress.
Rather, it facilitates better decisions
through consultation and collaboration
and ultimately improves the process and
enhances the outcome.
Today, these long-standing practices
face the most significant challenge in
their history.
Let me be clear.
The Advisory Council on Historic
Preservations proposed changes to
section 106 threatened the history of
our nation and the fabric of our
society.
This is an unprecedented and deliberate
attack on our civic and cultural
inheritance.
The work of many, the work many of you
do every day.
The proposed changes will eviscerate the
process that allows us to weigh in on
federal agency actions that threaten our
shared civic and cultural heritage.
And these proposed changes will lead to
more delays and more litigation as
federal agencies and applicants try to
navigate compliance without the
well-known and wellused consultation
process with which often leads to
negotiated win-win outcomes.
If implemented as written, the proposed
changes would mean that federal agencies
are no longer required to find ways to
avoid or minimize harm to the historic
places that connect us to our shared
history.
From iconic architecture and storied
neighborhoods to ancient sacred
landscapes,
these changes matter because historic
places matter.
Historic places are where a nation's
history becomes tangible. On Main
Street, at tribal cultural sites, in
rural communities, at places of worship,
and in the communities that shape our
shared identity.
It is odd and difficult to understand
that as our nation commemorates,
250 years of American ideals and
progress,
historic preservation values and
benefits are being undermined and
dismantled.
And yet, this proposed dismantling is
not being done in isolation.
From the actions leading to the partial
demolition of the White House to the
unpopular ideas for new public art
called the arch and the garden of heroes
to the proposed painting of the
executive office building to the
mismanagement of the Lincoln Memorial
reflecting pool's restoration to the
devaluing of a global institution called
the Smithsonian. The American public
must demand accountability
from Congress, the courts, and the
administration that our government does
not endanger our most important cultural
landscapes and historic assets.
It is time for our movement and
community to mobilize and advocate for
our shared history.
Today's webinar is designed to help all
of us understand what has been proposed,
what comes next in the rulemaking
process, and most importantly, how we
can work together with partners,
advocates, and allies around the country
to ensure that consultation,
transparency, and thoughtful stewardship
remains central to federal
decision-making.
At the conclusion of this webinar, we
will issue several calls to action,
including contacting your member of
Congress and governor.
And in honor of 250 years of American
democracy,
we are setting an ambitious goal to send
250,000
letters to our elected officials,
demonstrating the crucial role Americans
have in expressing their disapproval of
unwarranted attacks on historic
preservation.
I invite you to help us mobilize the
American public and ask that you join
this effort.
Thank you again for being here. Thank
you for your commitment to historic
preservation and for your collaboration
with the National Trust and our partners
across the country.
Together,
we have protected some of America's most
meaningful places. And I am confident
that together we will continue to stand
up for the process that has helped make
that possible.
Now it is my pleasure to turn the mic
over to my friend and colleague Marian
Workheiser, co-founder and attorney at
Cultural Heritage Partners.
>> Thank you Brent. We are so grateful for
your leadership especially now and I
really appreciate the National Trust for
hosting this webinar. Hi everybody. My
name is Marian Workheiser. I'm the
founding partner and managing attorney
at Cultural Heritage Partners. We are a
private law firm with a public mission.
We believe cultural heritage is a human
right. Section 106 practice isn't a side
issue for us. It is core to who we are
and what we do. We represent tribal
nations, local governments, community
organizations, and preservation
advocates across the country. And right
now, we're in active litigation against
the administration over the Eisenhower
Executive Office Building in the Kennedy
Center. Through our war room initiative,
we've been tracking and responding to
the ACP section 106 regulatory overhaul
in real time. And that's what I want to
walk you through today. what's actually
in the draft and what it would mean if
it goes through as written. Next slide.
So, let's get oriented.
Three major themes run through this
entire draft. First, it consolidates
control in the agencies. Consultation
becomes optional and agency directed
instead of a shared process.
Second, it reduces how often section 106
ever applies.
Fewer projects get reviewed at all. And
third, it shrinks what counts once you
are in the process. Fewer places count
as historic properties, and fewer
effects count as adverse.
So, everything I'm about to show you
falls under one of these three buckets.
Um, so keep them in the back of your
mind as we go along.
Next slide.
Let's start with theme one.
Consultation with state and tribal
historic preservation offices and with
local governments, the cornerstone of
the section 106 process that provides
critical information to inform federal
agency's decisionmaking becomes
optional.
Consultation will now be up to the
federal agency's own discretion. in the
text may replaces shall. That's the
whole ball game.
The draft also cuts the public out.
People who care about historic places,
the organizations who own or steward
them, you and me, we no longer have a
seat at the table. Public participation
becomes discretionary.
The draft actually says the agency has
quote exclusive discretion to determine
the usefulness of public participation.
And the agency shall consider how
offering an opportunity for public
participation
is balanced against the cost of other
values such as a public interest.
what
um and yes that last part is missing a
word in the draft
and then the definition of consultation
itself gets rewritten.
It now will only mean that the agency
has to seek and consider other parties
views not discuss them not try to reach
an agreement. So, if they decide to
reach out to you at all, you'll be able
to send them a letter, but you can
expect no followup. The agency could
just decide to ignore you and they would
still comply with these new regulations.
Next slide.
It gets even more concerning.
applicants, the people or the companies
applying for the federal permit license
or funding in the first place can now
initiate and conduct consultation
directly with shipos and tippos. Those
are the state historic preservation
offices and tribal historic preservation
offices on the agency's behalf. that
consultation in that includes
consultation with tribes assuming that
the agency decides that it wants to do
consultation at all. So the project
proponent the party with the most
interest in a project moving forward is
the one who gets to run the process.
Right?
In addition, agencies gain broad
authority to shorten, lengthen, or wave
procedural deadlines, including the the
council's own comment period, simply by
telling you they're going to do that.
They can just send out a notice. There's
no comment on that decision.
Next slide.
Now, let's move to the second theme,
which reduces when section 106 even
applies.
This is foundational because if
something doesn't count as an
undertaking in the first place, none of
the rest of the section 106 process ever
happens.
The draft carves out nine categories of
activities that will no longer be
subject to section 106. And I'll just
give you a flavor of them.
They include state, local, or tribal
actions taken under delegated federal
authority.
those are gone. Federal grants where the
government doesn't control how or to
whom the money goes, gone.
Agent um actions that are merely subject
to a federal veto but don't need
affirmative approval are out.
Projects with no or minimal federal
involvement where the agency can't
control the outcome are out. and actions
where another statute is deemed to
substitute for section 106 also out of
the process completely.
Now individually some of these can sound
reasonable um but the draft is very
unclear and it's very confusing about
what would actually fall into these
categories.
So I think we have to understand that
together they are nine separate ways to
argue a project was never subject to
review in the first place. Next slide.
And it's not just those nine carveouts.
Beyond that, the draft builds a
streamline process for agencies to
exempt whole categories or programs from
section 106 review.
The advisory council's objective, they
say, is to align these exemptions with
NEPA's categorical exclusions.
Those are um exclusions from the
National Environmental Policy Act
environmental review process.
But what it means is that far more
project types will face no historic
preservation review at all.
And public participation in creating
these exemptions is left to the
proponent of the exemption to arrange.
Meaning it's optional. It's not
required. They never have to ask us if
it's okay to create these exemptions.
And once the exemption is granted, it's
very hard under these regulations to
claw it back.
Next slide.
Okay, we're going to move on to our
third theme.
Even when section 106 does apply, less
counts once you're in the door. Right?
We're going to start with the definition
of historic property itself.
The law says that the federal government
has to take into account the effects of
its projects on historic properties.
The definition in these rags is still
tied to national register listing or
eligibility, but the draft adds two new
requirements.
It says that a place must include or
have once included tangible human
improvements like built structures
and it must be quote geographically
compact.
The draft says this explicitly. It says
non-compact, unimproved natural
features, mountains, valleys, bodies of
water, landscapes, including
ethnographic landscapes, do not qualify
as historic properties that the
government needs to consider when
approving projects.
Think about what that excludes.
traditional cultural places and sacred
sites of deep religious and cultural
significance to tribes and Native
Hawaiian organizations,
places that were never about a single
building to begin with. And that same
geographically compact language could
just as easily threaten large rural
historic districts, big urban historic
districts, and large single property
designations.
Next slide.
So even if a property still qualifies as
historic, doesn't fall under those new
exemptions,
fewer things done to it will ever count
as harm.
The draft gets rid of consideration of
indirect effects and cumulative effects.
They're removed entirely. also removed
the introduction of visual, atmospheric,
or audible elements that diminish a
property's integrity
and changes to how a property is used.
So, what's left is a new standard. Only
effects with a reasonably close causal
relationship to the specific undertaking
will count. And effects from other
separate projects don't count at all,
even when they are clearly related.
So this cumulative death by a thousand
cuts that so many historic places
actually experience under [snorts] this
draft, they are no longer a concern.
Next slide.
This next one is close to home for
anyone doing the actual identification
and mitigation work. Field
investigations, the heart of the
cultural resource management practice,
are only required, quote, taking into
account reasonable considerations and
factors like the cost and time of doing
so.
That's real discretion to do less work.
And it means we will not learn about the
existence of a lot of important places
before they are lost forever.
Agencies are no longer required to avoid
or minimize adverse effects or even to
consider alternatives.
They can simply document that other
considerations outweigh preservation
full stop.
When they do decide to mitigate effects,
reasonable mitigation gets redefined to
mean only what is technically and
economically feasible. So costs alone
can justify weaker or no mitigation.
And those binding memoranda of agreement
that events uh evidence AC compliance
with section 106, those are going to
give way to unilateral memoranda of
decision where the agency decides on its
own how or whether to address the harm
that it's already agreed exists.
Next slide.
Let's talk about a couple more red flags
before we move on.
The draft expands the sweeping disaster
or emergency declared by the president
trigger for bypassing section 106
entirely. This is the same authority
that was invoked under the January 2025
National Energy Emergency Executive
Order to fasttrack energy projects
nationwide. This is an open door to
countless national emergencies that
could be dis declared to bypass section
106.
And separately, the draft is internally
inconsistent in places. There are
duplicate and renumbered provisions.
There are terms that are not defined.
They're drafting errors. And that is not
a minor point that creates real
ambiguity and real litigation risk for
agencies and applicants alike. It also
tells me that this draft was a rush job
and I really doubt that good lawyers
reviewed it before it was circulated.
Next slide.
I want to slow down here because this is
this section is really important.
Tribal nations in particular are
dramatically harmed by this proposal.
First move when that consultation
becomes optional. What used to be a
required government to government
process becomes something that an agency
or even the project's own applicant can
run at its discretion.
Secondly, sacred places get to find out.
These new geographically compact built
structure tests write sacred mountains,
waters, and cultural landscapes right
out of the definition of historic
property.
It also guts off reservation
protections. The explicit duty to
consult regardless of location is
deleted which undercuts protection for
sacred sites on ancestral or seated
lands and most sacred sites in
traditional cultural places that outside
of today's reg reservation boundaries.
And finally, the sovereignty and trust
language is deleted outright. References
to the governmentto government
relationship
and the federal trust responsibility are
struck from the rule entirely.
These are four separate moves with the
result that tribes go from sovereigns
with a guaranteed seat at the table to
one optional party that an agency may
choose to hear from or not.
Next slide.
I want to be clear, this isn't only a
preservation problem and it isn't only a
tribal problem. It consolidates all of
these functions of the section 106
process inside federal agencies that
don't have the staff to do this work.
It excludes tribal expertise and
undermines the federal government's
trust responsibility.
But it also excludes state and local
expertise too which invites
unanticipated discoveries, project
delays, and tort liability for
developers themselves when they damage
important places.
It strips project proponents of a
structured way to resolve community
concerns and that means that conflict
will be pushed into other less
predictable venues.
The poor drafting creates internal
inconsistencies and ambiguous cross
references. That means litigation risk
goes up substantially for agencies and
applicants alike. Nobody actually wins
here, including the people whose
projects that the draft is supposedly
designed to help move faster.
Next slide.
So what does this actually look like on
the ground? Four things.
Communities are not going to be warned
about projects in advance. The federal
government is going to do things in your
backyard and they are not going to tell
you about it before the bulldozers show
up.
Unmarked burial grounds and sacred
sites, often best identified through
community knowledge, will get bulldozed
before communities even have the
opportunity to flag their existence.
tribes, African-American descendant
communities, local governments, and
other rights holders have their parti
participation left entirely to agency
discretion, which severely limits the
ability to hold developers accountable
throughout a project's life cycle.
Places central to a community's cultural
life will get destroyed with no record
and no recourse.
and tribal cultural resources and
historic properties located off
reservation and tribal land are
especially vulnerable.
And finally,
fights are going to shift to the streets
and to the courts. When communities
can't resolve disputes with developers
through early negotiation and
consultation, the only options left are
litigation and protest. Those are
slower, costlier paths that are worse
for communities and developers alike.
So that's the landscape as it stands
today. This is still a draft, which
means there's still a window to weigh
in, organize, and push back before it
becomes final. And that's why I'm so
glad that you are here so that we can
fight back together.
And now I'd like to turn it over to Ira
Matt who's going to talk more about the
impact on tribes.
Uh
everybody halt good morning, good
afternoon depending where you're at. I'm
back in the beautiful west coast. Uh
very happy to have shed my DC existence
recently. Um I'm the executive director
the national association of tribal
historic preservation officers and I'm a
consider a citizen of the confederated
sailor and tribes. So, um, Marian Brent,
they already laid out so many of the
legal, the structural problems with
these proposed regulations, and today
I'm going to focus on ways that this
reduces tribal participation. And y'all
heard a lot of that already, but I do
want to talk a bit about what that means
uh, in practice. So, if you could go to
the next slide, please.
Um, and really there's not enough time
to talk through every failure in the
proposed regulations. There is a lot of
them. And I've been watching the chat.
There's I think everything you guys are
calling out, the questions you don't
have answers to, the concerns you guys
have, these are all big issues. and even
the echo echo echo you guys talked
about. Um these are all things that are
going to play into these conversations
today because you're going to hear me
echo a lot of what Marian talked about
and what Brent brought forward. Um but
in particular um those biggest concerns
that I want to talk about it's where it
narrows those places that can be
recognized uh the protections for tribal
knowledge and even the ability for
tribal nations individual tribal members
to influence the process. Um and that
really how placing more of the
decision-makings in the hands of the
federal agencies
is going to undermine so much of what it
is that we seek to achieve and do in
this world. And that last part's
important to me uh because throughout
this new rule, agencies are given more
control that identification, the record,
deadlines, findings, objections, final
decisions.
And we're going to touch on a lot of
that as I move through fairly quickly uh
my presentations.
But the fact that tribal nations we're
going to have less ability to influence
that review
while the agency who's doing the funding
as Marian noted who really is in control
of this process is going to have more
authority on how that unfolds.
And that's why for me it was important
to include the picture that you guys see
over there. Uh, that's a photo of my two
oldest daughters fishing at a place that
we know well as a family. I know the
stories of my grandparents, my sila, my
skepe, you know, my father and my
uncles, my smiles and noo-noos and my
kids. And
we have a connection to that place. I
know what it looks like, right? It's not
just a a place on a map. And I'm not
going to lie, there's not much for
physical features out there that are
going to help you document this
generational history that my family and
others have had out there. It's truly
that accumulation of stories, practices,
the relationships, and the
responsibilities
that we carry across generations out
there. But you guys can also see the
bridge, right? Um, this isn't a place
that's remained untouched through time.
It's experienced change, but those
changes happened
with planning, discussion, and a process
that allowed those needs, but that
larger landscape to remain intact while
really serving different needs. And so,
people can travel through this area now
and conduct what activities they need
to, transportation, logging, whatever
actions they're working on. But those of
us with a connection to that, the
fishing areas, the hunting, the
harvesting and cultural practices, we're
still able to operate. And because we've
balanced that, there's actually
infrastructure out there that we utilize
to help amplify our cultural practices
to access areas. But this balance does
not happen by accident. It requires a
process that identifies what they're
what's there. Um, it listens to the
people who know the place in particular
in these circumstances, the elders who
spoke about the significance of these
fishing locations.
It considers what's going to be lost and
it determines how that change can occur
without severing the relationship. And I
think it might have been Mr. legs who
talked about you know removing any
avoidance or minimization uh which are
huge in particular from cultural
communities
and that's a larger concern here that
regulations narrow what the process can
recognize uh reduces the role of the
people who carry the relevant knowledge
and it gives the agency responsible for
the undertaking more control over which
history is considered uh and what
ultimately is going to survive. So, next
slide.
And we talked about this one quite a
bit. Uh, Congress require tribal
consultation. And I had a little bit of
fun with this because I was trying to
underline like the important language.
And then I was underlining pretty much
everything. I was trying to bold stuff.
And after like 10 minutes, I I sort of
gave up because this is an important
passage straight out of the National
Historic Preservation Act uh that
recognizes the properties of
traditional, religious, and cultural
importance to an Indian tribe may be
determined eligible for the register. It
then requires federal agencies carrying
out section 106 to consult with any
Indian tribe or Native Hawaiian
organization that attaches religious and
cultural significance to the the
property.
And that word property matters in
particular in its isolation with how
it's utilized in the National Historic
Preservation Act. It notes that it may
be eligible. This is one of those times
that the May versus Sha is actually
better because it really recognizes the
fact that at the time these amendments
happened in '92,
tribes had not been integrated to the
historic preservation framework.
Databases, you know, archaeological
uh surveys and other efforts hadn't
taken the time to identify these site
locations, these areas that didn't have
what the current regulations are
proposing. that tangible human impact to
it. Um,
and overall this language is incredibly
important because of the sequence that
it imposes. Um, consultation is often
how the agency learns that these
properties even exist. You know, why
they matter and whether they should be
eligible.
Under the current proposal, an agency
one of first to decide that a mountain,
waterway, landscape, you know, those
areas that Marian talked about and other
tribal places of significance do not
even meet their proposed definition of a
historic property. And then from that,
they're going to conclude that they
don't even need to consult about the
place. And for me, I've seen some of the
folks ask about direct conflict with
statute that directly violates, you
know, section 302706 of the act because
it allows the agency to exclude the
property before consultation has been
performed, which is a function that
Congress required.
And it also removes so much of the other
framework uh that gave tribal
consultation substance. you know how
they changed in the regulations and
Marian hit on this so I'll breeze over
it but the current regulations give
tribes a you know quote reasonable
opportunities to identify their concern
advise on identification documentation
strategies the evaluation
and for me that's always been as
important as somebody who spent my first
16 years working for my tribal
government because the amount of folks
that came to our lands that came to not
only our reservation 1.317 7 million
acres, but that operated even in our
legally seated lands 22 million. We
would constantly have to remind them
about connections between even different
tangible features, but what they should
be looking for out on a landscape
because what they may have studied and
learned in North Carolina did not
translate well to the Rocky Mountains
out there in western Montana.
And I'm not going to touch on how it
really changes uh a lot of the direct
engagement in the consultation process.
Marian hit on that. Um but I do want to
call out the fact that even with the
existing regulations that have had so
much additional context to help guide
folks as to what should be done and
what's important.
For anybody familiar with section 106,
you know, it's still rampant with
failures with consultation and
consideration, even with as much effort
as has been placed in to walks walk
folks through it.
[clears throat]
So by deleting a lot of that,
even if their intent may not be to
change some of what we're identifying,
by placing more power and authority into
applicants and into agencies, what it's
ultimately going to do is create more
confusion and more delays as we move
through the process. Next slide, please.
So tribal knowledge is expertise. I mean
for anybody that has been paying
attention for the last five, seven,
eight years, right, those terms from
traditional ecological knowledge have
grown into indigenous knowledge and
there's just been a dedicated effort
from the White House to the advisory
council itself to further clarify how
indigenous knowledge and tribal
expertise
is evidence and should be reflected in
the process. And that's one of the most
consequential deletions of the current
regulations. Well, not called out in the
National Historic Preservation Act. The
fact that they no longer recognize the
special expertise of Indian tribes.
[clears throat] The existing regulations
recognize that tribal nations are not
merely stakeholders, right? We offer
opinions that should not just be able to
offer our opinions after professional
analysis is finished, right? We have
expertise regarding our histories, our
religions, our cultures, our
relationships to place that only we can
share, right? And for a lot of people
that might not be familiar, that
expertise, it's not something that we
have documented and ready to go to hand
over in some section 106 handbook. It's
carried through our language, the place
names, their old histories, our
practices, those family relationships
you've seen ceremony.
uh it's a lived experience.
It's accumulated. It's practiced and
it's transmitted. And so to kind of put
that through practice a little bit, a
fluent speaker is going to hear the name
of a place and they're easily going to
understand that it records a significant
event in our history, describes a
resource or an action that needs to be
taken, can even communicate a warning,
or it serves as a teaching, right? the
words of our creator or lessons that
came from my people from Cintlet from
Coyote who was sent down to prepare the
world for our people and he fought
monsters and a lot of people think
monsters and they say oh like big
dragons a lot of these were monsters
such as greed right cold but he wasn't
perfect in this and so we left a lot of
our teaching and and lessons out there
that we could communicate and transfer
through time. And one thing that I want
to bring forward that you all may be
familiar with are things like
pictographs,
right? Maybe these qualify under this
new tangible human improvement,
but not all tribes do pictographs the
same way. Yeah, you can document the
pigment. You may be able to measure
these and and try to interpret what
their functions are.
And some of these even in our culture
were placed by people. But a number of
these came before the time humans were
here. They were left for us by the
animal people to guide us, to help us
become better and survive this world.
So this very scenario that we're being
placed into almost forces us to choose
between our cultural knowledge, our
cultural truths, what we know to be the
world, which maybe some of these were
not human modifications,
and the regulations now that are asking
us to possibly define these as human
modifications or not to be considered.
And so those are some of the ways that
tribal knowledge is going to conflict.
Not even just in the sense of tangible
and intangible, but when these two
different worldviews try to come
together
and really make these new regulations
something that we can put into practice.
Um, next slide, please.
Um, the removal of tribal expertise even
becomes more serious when it's paired
with Right. Marian hit on this proposed
definition of historic property that
narrows the framework and it excludes so
much very specifically of what the
indigenous people of this nation, what
Native Hawaiians, what other folks that
are currently considered Mexican or
Canadian, those indigenous folks see in
the landscape.
And that's a major problem because our
stories aren't limited to buildings. It
was archaeological deposits, which I
might say, by the way. Uh my elders used
to make fun of me all the time when we
would be recording the lithic scatter
because as they would say, uh you guys
having fun playing in our garbage and
and they would remind us that, you know,
that's that's what was left behind. We
lived over there. We kept our house
clean. We can tell you where we lived,
but you might not find evidence of some
of those resources.
And so when you start to narrow this and
you start to allow those relationships
to be broken down and to dismiss the
larger hole because it's not
geographically compact from some
arbitrary statement that is not defined.
Um how that will be defined and applied
is hopefully not something that's going
to occur in every different undertaking.
It's going to lead to destruction to
some degree. And for tribes, and this is
for a lot of people, preservation is not
just about the physical survival of
something. Preservation is about
perpetuation,
cultural perpetuation, lifeways,
memories, and so many other component.
Next slide. And I promise I'll breeze
through the last because I know I'm
probably taking too much time, but I did
want to bring this uh this out. I
included the treaty cartoon because for
tribal people, the story is familiar.
We've seen what happens when one party
gets to define the terms, control the
record, decide what matters, and
determine the outcome. When that much
authority is placed in the hands of a
party with a competing interest, the
potential for failure is extreme. And
that's essentially for me what this
rulem does. It gives substantially more
control to the federal agency
responsible for the undertaking. They
can shape everything. And for me, it
just brings back more concern when
everything for tribes for the last
several decades has been an uphill
battle to establish the footing we've
had in historic preservation.
Next slide.
Um, I think this is about it for me. Uh,
the fact that NASPO tribes have never
argued that the current regulations are
beyond improvement. As a matter of fact,
to quote Nina Oyola, Semino tribe of
Florida, you know, par quote, we have,
you know, 25 years now of experience. We
have hindsight, we can tell you what can
be improved in this process. And I think
those were wonderful words of wisdom
that if we all sat down and worked
together and we took into account
hurdles and challenges that tribes have
experienced, those of states and local
communities, we could find a way to make
this more efficient. Everybody doesn't
want to place more time into decision-m
then is what is necessary. What we want
though is the best opportunity to focus
on what's important and establish an
outcome that benefits everybody.
Good reform does not reduce consultation
to notice. It doesn't compress the
deadline.
Really, what we need to do is retain a
meaningful voice of the people. And I
look forward to working with you all to
achieve that. And for me, that's it. Lem
le um for the opportunity to be here,
the speakers, and to everybody out
there. I'll turn it over to Mr. Eric.
Good afternoon everybody. Uh thank you
for joining us. I've really been in uh
enamored by the questions. Um I'm uh
Eric Hine, executive director of the
National Conference of Shipos. And um I
want to start off first by um because
I've seen so many questions in the chat
um recommend that if you haven't done so
recently to please go ahead and read the
National Historic Preservation Act text
because you know when we refer to the
fact that the proposed regulations now
regulations uh take a law and put it
into action. Um, if you have questions
about why uh the regs seem to exceed
what is in law, that is certainly the
the entire point uh behind the conflict
um and what we are so concerned about.
So take a look at the act. Um it's
really uh it's a good practice to do now
and then. Um next slide please.
So on a for the perspective of state
historic preservation offices um and of
which there are 59 uh of course in each
state US territory and the District of
Columbia um there's some pretty
consistent themes that we've identified
and they're not different than what
you've already heard. So I won't spend a
great deal of time on them. Um but you
know of course the big issue for us and
for all of you is the loss of con
required consultation. Making
consultation optional uh is definitely
something that we're concerned about. Um
deliberately cutting states, tribes and
local governments out of the regs uh as
a required consulting party uh is
certainly a problem.
um completely sidelines the ability uh
for shipos and tribes to be able to
provide their expertise uh or or even a
requirement for the information that
they have that may help agencies make
better decisions uh when looking at um
the identification of historic
properties which we believe would
substantially deteriorate or lead to no
identification at all.
This essentially puts everything in the
hands of federal agencies, which in a an
environment where everyone is sort of
questioning uh regulations and processes
um just does not seem to be a wise move.
Uh I don't think anyone here after
knowing how many federal agents agency
employees have lost their jobs or left
over the last few years um would trust
that agencies have the required
resources in place to even be able to
take this on if we wanted them to.
Excuse me. Um it limits the properties
that would be subject to section 106 and
you've heard a lot about that already.
uh particularly cultural landscapes.
Anything that would be more of a natural
um uh or ethnographic resource as
opposed to a physically built one uh
would not be uh covered by section 106.
And it trades um what ultimately is the
final documentation of the section 106
process which is uh you know typically a
memorandum of agreement. It trades it
for a memorandum of decision is
essentially what it does. An agreement
um assumes that there has been some
consultation, some back and forth and
consensus.
Um, of course, a decision means that
they can ignore basically everything
that you've talked about along the way
um and just simply publish their
decision. And in our view, all of these
together, and again going back to my
suggestion that you reread the National
Historic Preservation Act if you haven't
done so, um, violates the very intent of
the National Historic Preservation Act.
Next slide, please.
Which really is this on the screen if
you're able to see it. Um in the 1950s
and60s uh we had a lot of investment in
urban renewal in infrastructure and
spending which I think some will would
say we accomplished a lot during those
years but we also did a lot of things
wrong. Um and the entire reason the act
was uh put into place was that we lost
entire neighborhoods. We saw uh
communities scarred by federal projects
or federally funded projects and no one
had a voice in the decision-making. That
is literally why the act was created.
This is why it created up a partnership
between the federal government, states
and then ultimately tribes. I just want
to highlight uh section 302303 of the
act uh which specifically outlines the
responsibilities of state historic
preservation officers to consult with
federal agencies. It's a very important
principle in order to lead to better
decisionmaking.
Also take a look at sub chapter five
which is where they talk about the role
of federal agencies and the requirement
that they take into account the effects
on historic properties undertakings.
These are foundational and in our view
this is why the regulations that have
been proposed grossly exceed what is
permitted under the law and it's an
extremely disturbing uh prospect for us.
Um I know that uh there's a lot that uh
we'd like to cover today. So I'm happy
to be brief since so many of the
concerns have already been uh shared.
So, I'm going to go ahead and turn uh
this over to Tom Mazize.
>> Thank you, Eric. And uh thank you also
Ira and Marian for um all of your work
on this and for setting the stage on it.
I am the chief legal officer at the
National Trust and I want to share with
you both a timeline of what will happen
and then what we can do about it. Next
slide, please.
So, first on the timeline, here's what's
going to happen. The advisory council
voted to move this forward on July 24th.
Uh, NASPO, Nickpo, and the National
Trust, all of whom sit on the um
advisory council, voted no, but it moved
forward anyway. And the next step uh is
for the advisory council to submit it to
the office of information and regulatory
affairs called OIRA. And that we
understand has just happened. I think
we're going to include a link to that
site uh in the chat. OIR will now review
it and OIR's review includes working
with other agencies, hearing their
viewpoints, hearing from uh tribal
governments, hearing from governors and
others. We're going to encourage people
to participate in the OIRA process to
make their comments known. There's not a
specific timeline for the OIRA process.
So at some point it will come out of OIR
and come back to the advisory council
and the advisory council will throughout
this process work to resolve the
comments that are made during the OIR
process. After that the advisory council
will publish a notice of proposed
rulemaking [clears throat] and it'll be
published in the federal register for
public comment. That is the moment in
time when they uh will look for public
comment. We will be strongly encouraging
public comments. You heard Brent set the
goal of 250,000
comments. So you'll hear more about that
as we get to the next next step.
During this process and even before and
after, the advisory council will be
doing tribal consultation on the the
proposed changes.
After that, the advisory council will
review the input and comments. They're
required to do this and they'll also
receive input from the members and then
they will vote on the final rule. We
don't know exactly what the final rule
will look like, but we suspect it will
move forward in substantially the same
way. It will then be resubmitted for
OIRA review briefly and then the final
rule will be published in the Federal
Register. It doesn't immediately become
effective, but becomes effective 30 days
later. Then it is in that period that we
will prepare for litigation if it is
necessary because they have not gone
through the process properly or because
it's inconsistent with the National
Historic Preservation Act. That's
generally the time frame for how this
will move forward. If you could move to
the next slide.
So the big question, what can we do
about this? What can you do about it?
first um follow the updates at
savingplaces.org
as well as at the other organization
links that um that Priya and others have
been dropping into the chat. Uh Nathpo
will be providing updates, Nickpo will
be providing updates and Cultural
Heritage Properties uh Cultural Heritage
Partners has also created a war room for
information about it.
All the links will uh continue to be
updated over time. We'd like for you to
send us examples of section 106
consultations that benefited your
community so that we can use these
examples to make the case for preserving
the section 106 process and you'll find
a way to do that on our website. We want
you to write to your governor and share
how these changes can impact historic
properties in your location. And again,
there will be a link with information on
how to do that at our website.
We strongly encourage you to write to
your member of Congress and also
consider contacting the district office
of your member during the August recess
to make your voice heard about this. And
finally, be prepared to send comments to
the advisory council when the comment
period opens. These are the immediate
next steps. They're relatively simple.
Monitor the links that we've provided
for you, particularly the National Trust
Saving Places uh link. And we'll
continue to provide updated information
as this moves forward. And with that,
I'm going to uh briefly turn it back to
Rob for him to uh close out this very
useful webinar. And thank you to all of
our participants.
Uh thank you Tom and Ira and Marian and
Eric very much for your information.
Remember that this uh webinar has been
recorded and a link to it will be sent
to everyone who registered for this
webinar. All forum webinars are on the
National Trusts YouTube channel. Um
thank you to the speakers. Thank you to
the attendees. The questions are
marvelous. They will be used to update
to be addressed in an updated version of
our frequently asked questions. Please
go to the saving places uh web page so
you can get more information about the
proposed regs themselves, access to read
them directly, so you can get ideas
about how to make the best case when you
are writing to your governor, when you
are writing to your members of Congress.
More information will come out from all
of the associated and many organizations
are collaborating to defend the law. You
will get more information as goof goes
forward. We will be doing more webinars
so that you can get more information in
this form. Thank you. This afternoon um
next uh slide please. Um, bear in mind
that there is the National Preservation
Law Conference coming up in October.
This issue will still be alive. That law
conference, which is available both in
person and online, will be another way
to for us all to be directly engaged in
protecting and defending the law that
helps us all to defend the unique and
irreplaceable historic places, cultural
sites that are now in danger. Um, thank
you. And that is the conclusion of our
webinar.