Video summary
The lecture centers on the profound spiritual reality presented in Romans chapter 6, specifically focusing on the believer's union with Christ in His death and resurrection. The core argument is that when a person is born again, their "old man" or sinful nature was crucified alongside Jesus, effectively breaking the dominion of sin over their lives. This means that while the physical body and mind may still struggle with old habits and desires, the spirit has been set free from slavery to sin. The speaker emphasizes that this freedom is not merely a theoretical truth but a positional reality that believers must actively embrace by declaring themselves dead to sin and alive to God. By identifying spiritually with Christ's burial, the believer's old life is considered completely finished, just as a deceased person can no longer be held accountable for debts or legal issues in the natural world.
To live out this truth, the speaker outlines five practical action points derived from verses 11 through 14, urging believers to move beyond passive knowledge to active experience. The first step is to "reckon" or count oneself as dead to sin and alive to God, treating this status as an undeniable fact rather than a hope for the future. The second point involves refusing to let sin reign in one's mortal body by denying it any place in daily life. The third action is to stop offering parts of oneself as instruments of wickedness. Conversely, the fourth step is to present every part of oneself to God as an instrument of righteousness. Finally, the lecture clarifies that while believers are under grace rather than law, this does not grant license to sin; instead, it empowers a life where the Holy Spirit helps put to death the misdeeds of the body, enabling the believer to walk in newness of life and resist the lies of the enemy.
The session also addresses common struggles regarding persistent sin and ethical dilemmas in the workplace through specific Q&A interactions. When asked about continuing to sin knowingly, the speaker references Hebrews 10:26-27 to explain that willful, unrepentant sin after receiving the truth leads to judgment rather than forgiveness, as it tramples the blood of the covenant underfoot. However, the distinction is made between habitual weakness and a lifestyle of rebellion; believers are encouraged to fight against lies that suggest they cannot overcome sin because their spiritual identity in Christ has already secured victory. In response to a student's dilemma about falsifying numbers at work due to pressure from bosses, the speaker firmly identifies such actions as lying, which God detests. The advice given is to stand firm on moral integrity, communicate boundaries to employers, and trust that God can open new doors for those who refuse to compromise their values, even if it means facing professional consequences or seeking employment elsewhere.
Ultimately, the lecture concludes by reinforcing that eternal life begins at the moment of salvation, not in heaven, and is characterized by a shift from the kingdom of darkness to the kingdom of God. Believers are called to set their affections on things above, viewing life from a heavenly perspective where they share in Christ's ascension and authority over demonic forces. The speaker encourages the audience to declare these truths boldly, similar to the faith of Daniel or Shadrach, Meshach, and Abednego, trusting that God will establish them in their calling despite opposition. By consistently reckoning on these spiritual realities and relying on the Holy Spirit's power rather than personal effort alone, Christians can experience a victorious life free from the mastery of sin and fully aligned with God's truth.
Read the full video transcript
Okay, welcome back after the break.
Um,
so we were studying Romans chapter
6 and we came up to verse um 6. Okay,
Romans chapter 6 where he talks about
the old man versus the he's talking
about old man but we are also looking at
uh the difference between the old man
and the new man. Okay.
So, we were talking about how when we
are born again, we have the life and the
nature of Jesus Christ in us. Okay. And
the sinful nature
no longer rules in our spirit. But you
know, however, our mind still needs to
be renewed so that we can learn to think
according to God's truth. Okay? So our
mind and our soul that is our bodies our
will uh and our im our our our um sorry
our mind our soul and our bodies need to
be brought under the control of the new
man that is operating in our spirit.
Okay, that is why at times you will hear
your spirit saying something which will
be contrary to what your flesh is
craving, desiring or calling out or
crying out. Okay. So the body may still
want to behave according to the old way
of life. Your mind may want to think
according to the old way of life. Your
emotions, your will will be aligned to
your old way of life. But we must be
retrained.
Okay, we need to retrain ourselves to
live according to the new man or the new
nature. Okay, now Paul explains how this
is to be done in the rest of Romans 6.
Okay, so the important truth to
understand is this. In our spirit, we
have the new man through Jesus Christ.
Okay,
now let's look at verse six. Can
somebody read verse six, please?
Knowing this, knowing this, that our old
man was crucified with him, that the
body of sin might be done away with,
that we should no longer be slaves to
sin.
>> Amen. So, what does Paul mean by the
body of sin?
Now, the word body is used differently
in the New Testament. In some places,
body can mean what? In the New
Testament, what does it mean?
and actual physical bodies. What else it
can mean?
>> Huh?
>> Person. Okay. So, some total or the
measure of the entire person or
something. Body also can mean what?
Body of Christ. What is the body of
Christ? Referring to the church or all
believers as one body. So in this verse
the body of sin refers to the totality
or the full measure of sin and its
power. Okay. And it says that the body
of sin might be done away with. That
means the totality the full measure of
sin and its power can be done away with.
So through our identification with
Christ in his death the power of sin has
been broken. so that we are no longer
slaves to sin. Amen. Now, this is a
powerful truth that Paul is teaching us
in verse six. Because our old man was
crucified with Christ and we no longer
are under the dominion or the power of
sin and our old man was crucified with
Christ and the power of sin over our
lives has been broken. Amen. Verse
seven. Can somebody read verse seven?
For he who has died has been freed from
sin.
>> For he who has died has been freed from
sin. So what is Paul uh trying to say
here? Now think of this in the natural.
For example, a person you know kept
drinking a lot of alcohol and that
person died. Okay. So when he dies he's
no longer able to
respond to the demand of sin. Right?
Even around his coffin, if you keep the
world's best alcohol, he's not going to
get up and drink it. Okay? A dead person
cannot get up and he cannot continue
drinking or committing sin. So Paul uses
this picture to help us to identify or
understand that the one who has died
with Christ is freed from the dominion
or power of sin. So once you are a
believer that means you are dead in
Christ you identify spiritually with his
death and that means you are also free
from the sin or of sorry you are free
from the dominion or the power of sin.
So what Paul is saying in verses 6 and 7
is that our old man was crucified with
Christ. Amen. And the power of sin over
our lives was broken. Therefore, we are
no longer slaves to sin. Now, although
Christ died on the cross many years ago,
this spiritual reality of his death is
ours today because we are united with
him. And the truth that we are dead to
sin and crucified with Christ and freed
from the dominion of sin is the
spiritual reality that we need to walk
in today. Amen. So we can therefore we
can say or we need to tell ourselves or
make these declarations for ourselves
that my old man was crucified with
Christ that the power of sin over my
life has been broken and these are
important declarations that we need to
make over our own lives and reiterate
these truths in our own lives. Okay,
that my old man was crucified with sin.
The power of sin over my life has been
broken. I'm no longer a slave to sin and
I am dead to sin and free from its
dominion. Amen. So these truths are ours
in Christ Jesus and we must learn to
live according to them. Amen.
Now the devil may try to make us think
that we are still under the control of
sin. But Paul wants us to know what
happened to us through our union with
Christ. Okay. When we understand this
truth, we can resist the lie that sin
still has authority over us or that we
must continue living as its slaves. And
some of us think that ways, right? I
can't overcome this sin. I'm a slave to
this uh sin. Okay. Or this sin still has
authority over our lives. But if once we
understand this truth or this understand
our union with Christ and what has
happened as a result of that union with
Christ that we are dead to sin that sin
no longer has a dominion over us and
that we have been crucified with Christ
and the power of sin has been broken.
Then this freedom that we receive
enables us or this knowledge enables us
to live in this truth and to walk in
this truth. Amen.
>> Okay. All of you with me?
>> Yes.
>> Okay. Any questions so far?
Yes.
>> Uh ma'am, as we know that uh if we sin
knowingly
>> and the word says that we are no longer
slaves to sin. So
uh if we keep on s sinning knowingly is
it uh God will forgive us. So how?
>> Oh so you Romans I think Romans chapter
4 or Romans chapter 6 says if you
knowingly keep on sinning then we are
treating the blood of a the covenant as
an worthless thing and there is no more
forgiveness of sins left but only a
terrible judgment.
See, so that means what? We know the
truth. We know this is sin. And what are
we doing when we do that? We are
trampling the blood of the covenant
underneath our feet. That means we're
taking it very lightly for granted. And
it says there is no more forgiveness of
sins, but only a fearful punishment.
See, so I we but that that chapter in
Romans chapter 6 does not tell us what
is that sins. But let us be careful.
Okay.
Any other questions? Yes.
Yes.
Who's selling the next question?
>> Okay. That is ro Hebrews 10:26 and 27
says, "If you sin willfully after we
have received the knowledge of the
truth, there is no longer remains a
sacrifice for sin, but a certain fearful
expectation of judgment.
Hebrews 10:26 and 27.
>> Huh? Then when we repent of our sins,
God is faithful and just. He will
forgive us of all our sins and cleanse
us from all unrighteousness.
Sorry
>> ma'am. How long this is available? Is
this grace or
this is forgiveness that is going to
give to us?
>> Sorry, can you say that again?
>> How long this is going to happen? Is is
the grace which is sufficient for us or
is the is going to help us?
>> Not how long. I don't think there's a
question of how long. The thing is once
you have tasted and you have known
um you know and experienced this thing
and you continue in sin there is there's
no grace. If you have tasted and uh
experienced salvation then you would not
take that grace for granted.
See you will not taste that great grace
for granted.
>> Yes, I understand ma'am. But on certain
places we
fall into sin. We confess, we fall. We
confess, we fall. And uh sometimes we
feel mad. What? What is this happening?
I'm keep sinning. But uh uh I'm not able
to overcome that.
In that case
>> you do not say I'm not able to overcome
that because you are already dead to
sin. That is a truth. So the more you
keep telling yourself I'm not able to
overcome that you are believing the lies
of the enemy. That's the lies of the
enemy. What is your spiritual
identification that you are dead to sin
the power of sin no the dominion of sin
no longer has any control over you. You
have to exercise that. So you cannot
keep saying I cannot overcome that. That
is what Paul is trying to say.
>> Okay.
>> Yeah.
>> Just a question uh pastor uh from what
brother just mentioned. You know
>> I know grace is sufficient but if a
person keeps sinning and he's ignorant
of the word
I mean
will there be
>> a person keeps sinning in the sense of
you mean a believer keeps sinning?
>> Yes. A believer keeps sinning and then
is ignorant of the word. I mean he's not
been thought of the word. um he doesn't
he doesn't know the word you know in a
deeper way like we are studying today.
So does that mean there is no grace for
that person? What is the answer? What
did we study in Romans chapter 1 and
chapter 2?
Jews have the what do the Jews have law.
What do the Gentiles have
>> conscience? your inbuilt law. What is
the inbuilt law? Your conscience. Your
conscience will tell you that what you
are doing is wrong. And if you're a
believer, you accepted the Lord Jesus
Christ. If you can't read the word of
God, you have the Holy Spirit who leads
you, who guides you, who tells you, and
you know what is right and what is
wrong.
Right. Yeah.
>> Thank you, pastor.
>> Yeah. I just threw this question there,
you know.
>> Yeah. Yeah. Yeah. No worries. I think
it's very important.
Yeah.
Okay.
Okay. Let's continue. Some good
questions.
See, that is where we need to
understand. That's why Paul is so from
the from the beginning he's going,
right? And he's telling us all of that's
why I said this is even if nobody reads
any other book in the Bible they will
know about uh sin the gospel of Jesus
Christ the truth who for identification
all of that is very powerfully presented
here okay
yeah
>> ma'am I have a question
>> yes
>> yeah say u I'm working in an
organization Mhm. Okay. Uh but my bosses
always ask me to uh add up numbers
uh when we submitted for the clinical
registrations. It's a fake numbers
actually and uh head count also fake in
both the ways of paramedical staffs as
well as doctors also. uh is that I by uh
sometimes I disagree, sometimes I have
to do it because I have to just obey
him. Sometimes I say we have to obey the
boss. So I
mug up the numbers and submit it for the
registration. So is am I right or am I
wrong according to the scripture where I
am? Am I going on the right path or
wrong path?
>> What do you all think?
What do you all think? Right or wrong?
I'm going to be honest, pastor. It's
wrong.
>> Yes,
it's a lie. And God hates lies. The word
of God says God hates lies. He detests
lies.
And who is the father of lies?
Satan. He's the father of all lies. So
that means we are just doing what he
wants us to do. I know it's in it's it's
being in a difficult place but I think
you can tell your boss that you know you
can tell your boss I don't I cannot do
this this is it's it's um it's not
morally right and it's not ethically
right morally and ethically right and I
don't want to do this which is not
morally and ethically right and it's
against my principles against my um my
belief system and um according to what
my scripture teaches is me. So you could
have somebody else who can do just this
part you know and you can they can
submit it to you and you can son but you
know is it okay going forward I don't do
this I will do the rest of my work you
know and I would like to do it with
honesty and integrity but um you know
this if you want you can give it to
somebody else but you can also say that
you know it's also in a good place where
God has put you can tell your boss why
not be honest and see How God turns
around and you know works things for us.
You know how he still in spite of our on
God in our honest when we are honest he
can still bless us you know because
blessing and honor and good name uh
comes from God you know and no one can
stop that. Maybe the higher authorities
can pull you up but you can say you can
work you're working towards it and God
can bring in more people and staff and
you know help you to grow in your
establishment but you can say if you
continue to live lies and talk lies you
know the blessings don't come in in not
only in the the workplace even it
affects our personal life. I think you
can tell him that and you can ask
>> I've been fighting for it and uh I I
carry the struggles not only just in uh
part of admin but in the credit
management also
uh I'm unable to take decisions whether
I need to continue or whether I keep
fighting with them.
I think you can ask God to open doors of
opportunities elsewhere
where you can you know uh
you can yeah God will open doors. He
understands he will give you another
job.
Yes.
>> Thank you ma'am. Please pray for me.
>> Yeah sure. Thank you Lord. So inerson
students can also pray in your Friday
prayers. Yeah. Okay. Yeah. There's a ch
struggles of the workplace. Very true.
It's something that we all fight for. I
know my sister also works in the
multinational and she's very bold in her
u moral and ethical values. She doesn't
see whether it is the CEO of the company
or anyone. She just outrightly says this
is this is not what I do. This is not
what I believe. This is what I can't do.
This is not right. She will speak up.
She will write up. She will fight. And I
think God has uh established her in that
place. No one can move her. No one can
do anything, you know, because what
she's saying is right and she has it all
documented.
Nobody can nobody can um touch somebody
who does what is right. If you're wrong,
they can pull you up and put you in, you
know, uh, reprimand you and take you
into custody and, you know, give you up
to the police and things like that. But
when you stand for the right, I think no
one can even deny that because right is
right. What can they say, right? Yeah. I
know it's difficult. We'll pray. Yeah.
Okay, let's move on. So go maybe you can
just declare the truths in God's word
and you know declare boldness and
courage like Daniel, Shadrach, Meshach,
Abednego and say God you brought me to
this place maybe for a specific reason.
God has raised you up as a priest there.
Say God I want you to bring in your
kingdom principles, your kingdom values,
your kingdom rule, your kingdom
authority. Just move through this place,
you know, and God can do it. There's
nothing that he can't.
Amen. Okay, let's move on. Verses 6 to
10, please. Can somebody read that?
>> 6 8 to 10, dear. Sorry. 8 to 10.
Now, if we die with Christ, we believe
that we we will also live with him. For
we know that since Christ was uh raised
from the dead, uh he can he cannot die
again. Death. no longer has uh mastery
over him. The death he died, he died to
sin once for all. But the life he lives,
he lives to God. Amen. Thank you. So
verse eight, Christ died and rose again.
And the story does not end with just
crucifixion. If we believe, we have been
united together with him in his death.
uh you know Paul has already told us
that you know um before in verses four
and five that we also believe we have
united together with him in his burial
right we not only identified together
with him in his death but also his
burial and hence we believe we also have
been united to him with him in uh
together with him in his resurrection
and we live with him that is truths that
he's already presented in verse four and
five and Paul says says the rest of it
is also true. When Christ was raised up
from the dead, death has no longer
control over him. Okay? In the same way,
these past things we have put behind
have no more control over us. Just as
death has no control over Christ, the
same way the past things, our past
sinful nature, past sinful deeds have
that we have put behind has no control
over us. So what does that mean? Verse
four, we know that you know just as
Christ was raised back from life by the
glory of the father, we have to walk in
newness of life. In the same way to be
resurrected with Christ means that we
are raised up to walk in the newness of
life. Amen. So even as we are Christ
died we are we died he was buried we are
also buried he resurrected that means we
also are resurrected or we are raised up
to walk in the newness of life. Amen. So
when Christ was buried we were also
buried. What does that mean? It means an
end to the old life. The old does not
have anymore any claims over us as a
person. Okay. Now, for example,
a man with a huge debt. Okay. Borrow lot
of money, couldn't pay it, he dies.
Maybe he's so stressed out he dies of a
heart attack. He's dead. And they bury
him. Now the world has no more claims
over him. They can't come to his grave
and say hey wake up repay us right or if
they have put court cases against him no
one can come and stick the some summon
of the court notice on his grave right
and tell him wake up attend the court
case it's over okay being buried
signifies a complete transition right so
a release from the old so we are
completely free from the old. Amen. The
old has no longer, you're able to
understand, right, through these uh
examples I'm giving you. We're
completely free from the old. The old
has no longer claims over us. So Paul is
saying when Christ was buried, we were
buried with him and the old life has no
claims on us. So he says in the same
way, we are raised from the dead just
like Christ so that we can walk in
newness of life. So resurrection means
newness of life. Okay. So let's just
look at how do we identify spiritually
with Christ's death? How do we identify
spiritually with his burial? How do we
identify spiritually with his
resurrection? How do we identify
spiritually with his ascension and him
being seated? And how do we identify
with us being seated at the right hand
of the father? So what when Christ died,
we died with him. That means the old
sinful nature. the our old man was
crucified with him. Romans 6:6. We no
longer have the sinful nature inside us.
We are now partakers of the divine
nature. How do we know that? Second
Peter 1:E4.
Okay. Says that we are partakers of the
divine nature. Second Peter 1:4.
And the power of sin over our lives has
been broken. We are no longer slaves of
sin. Romans chapter 6 verse14. So this
is what it means that we spiritually
identify with Christ's death, his
crucifixion. Now how do we spiritually
identify with his burial? When Christ
was buried, spiritually we are also
buried. That means we are separated from
the old life. The old has gone. The new
has come. We are a new creation. And the
old has no longer claims over any part
of us. 2 Corinthians chapter 5 verse1
17. Now how do we identify with Christ's
resurrection? When Christ was
resurrected, we also were raised up in
him. Ephesians chapter 2:5.
This means that we are brought from
death to life. spiritual death. We are
brought back to spiritual life from the
p we are brought out from the power of
Satan into God. Uh we read this in
Colossians chapter 1 verse 13. And now
we walk in the new life in the kingdom
of God. Okay. So we have a new way of
living and the power of darkness has no
hold on us. Amen. How do we spiritually
identify with his ascension? When Christ
ascended, we ascended with him.
Ephesians chapter 2 verse 6 also
Colossians chapter 3:es 1:3. So we
therefore set our affections on things
above. So what does it mean that we
ascended with Christ? How do we identify
spiritually? That means we also ascended
with Christ. That means we set our
affections on things above. Our desires
should be things of the kingdom,
heavenly kingdom. Then we live with a
renewed mind. We take on the thoughts
and the ways of God and we see life from
heaven's perspective. We see everything
in the natural from kingdom perspective.
Okay. And our life is hidden with Christ
in God. So that what means to
spiritually identify with his ascension.
How do we spiritually identify with his
sitting? When Christ was seated on the
throne at the right hand of the father,
we are also made to sit at the same
place in a place of highest authority.
Ephesians chapter 2 verse 6. We are
seated in a place of authority and
dominion in Christ Jesus with Satan and
all his demonic forces underneath our
feet. That means we have authority over
Satan and all of his demonic forces.
Amen. Okay. So, eternal life does not
start in heaven. It begins or starts
when we are born again.
So, because all this is applied to us in
an instant, you know, we receive all
this as our spiritual inheritance the
moment we accept Jesus as our Lord and
Savior. So right now we are already
living and walking in this eternal life
in this identification or the spiritual
truth or the spiritual identification
that is ours. So the life of God is in
us. Amen. And we now uh know that some
part of that is you know is is something
that we can see it here. We can realize
it here. But the complete fullness of
life we will experience when we see him
face to face. Okay. So that is what it
means uh you know experiencing the
eternal life. Now coming to verses um 9
to 10. We read that right 9 to 10. Can
you read it again? Verses 9 and verse 10
please.
For we know that since Christ was raised
from the dead he cannot die again. Death
no longer has a mastery over him. The
death he died, he died to sin once for
all. But he but the life he lives, he
lives to God.
>> Okay? So what uh Christ died for, he
died for once and for all. It's
finished. The work is completed. Okay?
death no longer has dominion over him,
over Christ, and will always remain
under him. Okay? So he's in verse 10,
he's pointing to Jesus. He says, "Look
at Jesus. He died to sin once for all
and he lives and he's alive and he lives
to God." In the same way, he says we
should all we are also should consider
ourselves dead to sin once and for all.
and the life that we are now alive in
Christ and we have to live for God.
Amen. Okay. And then in verses 11
onwards 11 to 14 he talks about five
action points to live free from sin.
Okay. So before we look verses 11 to 14
any questions any doubts?
Okay, let's move to verses 11 to 14.
Please, can somebody read that?
In the same way, count yourselves dead
to sin, but alive to God in Christ
Jesus. Therefore, do not let sin regain
in your m mortal body so that you obey
its evil desires. Do not off do not
offer any part of yourself to sin as an
instrument of wickedness, but rather
offer yourself to God as those who have
have been brought from death to life and
offer every part of yourself to him as
an instrument of righteousness. For sin
shall no longer be your your master
because you are not under the law but
under grace.
>> Amen. Thank you. Then he begins verse
11. He says likewise. So now there is a
connection what he said in verse 10 and
what he's going to tell us now. So he's
saying likewise in the same manner.
Okay. Jesus died once and he's alive to
God. That means he's fully consecrated
dedicated to the father. Hence he's
saying we too need to live in the same
way. Okay. So the truth about our
identification
is a p that baptism that we bapt we are
baptized into his death burial and all
that is a powerful spiritual reality and
a positional truth that we have and it
should not just remain like this but
something that we need to experience. So
Paul is saying yes this is our
identification this is powerful
spiritual truth. It should not just
remain as a truth but it should
something become something that is more
like an experience and a reality in our
lives. Okay. So he says we must work
with God for it to become an
experiential reality. So we need to work
with God so that whatever these truths
are stating it becomes a reality in your
life and in our life in my life. Okay.
So we need to work it out. we need to
walk in it and in our everyday life. So
it's a process and in the rest of
chapter six and you know up to chapter 8
he's talking about these practical
actions that we need to take as
believers to live a life victorious from
sin because Paul knows you know by
saying that we are dead to sin he still
knows that we struggle with sin right so
he's giving us some action points uh how
to make these truths a reality in our
lives so Paul presents five actions that
we must take uh to live free from sin or
he says as the truth of our
identification is lived out like this.
Okay. Verse 11, what does he say? Reckon
yourselves.
Okay. Verse 12, he says, "Do not let sin
reign." Verse 13, he says, "Do not
present your members as instruments of
unrighteousness." Verse
13 again he says present yourselves to
God and verse the another part of verse
13 he says present your members as
instruments of righteousness. So five
actions that we need to take. Okay. Now
at this point we may seem that know
taking these five actions is very
difficult but Paul explains later about
this in chapter 8 as well and he says we
can even though that seems difficult we
can do it how how can we do it with the
help of the Holy Spirit. So it's not by
our own efforts that we are able to live
these out but the spirit of God would
empower us. Okay. So verse 13, he says,
"For if you live according to the
flesh," Romans 8:13, look at Romans
8:13. What does it say?
Can somebody read that loudly? Romans
chapter 8 verse 13. For if you live
according to the flesh, you will die.
But if the if by the spirit you put you
put to death the misdeeds of the body,
you will live.
>> So how can you put to death the misdeeds
of the body?
How?
>> By the Holy Spirit. And what will happen
when you do that? You will live. Look at
what Galatians 5:16 says.
Walk in the spirit and you shall not
gratify or fulfill the lusts of the
flesh. Okay. So, let's look at the first
action point. What is the first action
point? He says, "Reckon yourself." Verse
11. What does it mean reckon yourself?
He says consider yourself. So the Greek
word for reckon is an accounting word.
Okay. So I'll give you an example.
Example, say a man has 10 notes each
worth 10 rupees.
10 notes each worth 10 rupees. However
he counts, whichever way he counts, how
much will it amount to?
10 10 rupees note will amount to how
much? 100. 100. Yes. So in whatever way
he counts it'll amount to the same
thing. It'll account to 100 rupees. It
cannot be disputed and cannot in any way
be questioned. Right? Can't say hey
these 10 10 rupees notes cannot amount
to 100. You cannot be questioned or
disputed. So he says in the same way you
reckon yourself. That means you count it
as a fact.
You take this as a fact. That what is a
fact? Consider yourself dead to sin and
alive to God. Amen. You need to consider
yourself dead to sin and alive to God.
So like Christ, he died to sin once for
all. But the life he lives, he lives to
God. So the Greek word for reckon that
Paul uses here is a word we have also
seen before in chapter 4 okay which
translated accounted counted imputed it
simply means to put into one's account
or put down into one's account. So when
something is put into your account it is
there and it is you can take it and it
is for you to use. So he's saying count
it as a fact. What should you count it
as a fact?
What should you count as a fact?
Where you're dead to sin and alive to
God. Amen. So you need to take that as a
fact and keep telling yourself if you
can't overcome some sin, you find very
difficult. You have to say, "Hey, I'm
dead to sin and alive to God." Okay? So
as believers, you must say, "I am dead
to sin once for all and I'm alive to
God." Okay? So it means I once and for
all embrace it. I accept it. I reckon
it. I consider it. I take it as a fact
that I'm dead to sin and alive to God.
Which means I have nothing to do with
sin. Amen.
>> And I have everything to do with God. So
we are alive to God, open in connection,
in relationship with God. And now we
live and move and have our being with
him or in him. Amen. So we must embrace
this truth, accept it as a fact,
announce it and declare that we are dead
to sin and that we are dead to sin in
that we have nothing to do with sin.
Amen. What is the second thing? Second
action point.
>> Do not let sin re. Okay. Do not let sin
reign in your mortal bodies that you
should obey its lust. So when I'm done
with sin because I'm dead to sin and
annihil
myself as someone that sin does not
reign in my body. So therefore do not
let sin reign in your b mortal body.
That means I refuse to give sin and any
place in my body. Why am I dead to sin
and alive to God? So sin has no place in
my life. So hence the believer becomes
intolerant to sin. Okay. So God has set
us uh uh set our will free from the
power of sin when we were cru when our
old man was crucified you know um and we
identify with Christ's crucifixion you
know the body of sin is already
destroyed and our in our spirit it is
our spirit man is born again and is free
from the power of sin okay but still sin
still continues to reign in our mortal
bodies, in our flesh, in our bodies,
wanting to obey its lust. But however,
we can and do have a choice, you know,
to prevent sin from ruling over the
desires in our natural bodies. Amen. We
have the power, okay? Because we will we
can let we we do not let sin re in our
mortal body. So we can make this bold
declaration that sin has no place in me.
Sin will not rule over uh my natural
appetites, my desires, my affections and
sin will not rule over my mortal body.
Can we say that if you really mean it?
Sin has no place in me.
>> Sin will not rule over my natural
appetites.
desires and affections
>> and sin will not reign over my mortal
body.
>> I think I'll stop here because I can see
everything going over your head. I'll
just stop here. Okay.
Any questions? Any doubts?
Okay. No questions, no doubts.
Okay? If not, we'll end class and I will
meet you next week. Thank you everyone.
I hope you enjoyed today's class. Not
just enjoyed it. I hope you make these
powerful truths uh a reality in your
life. Walk in the newness of life.
Declare it, believe it, uh reckon it for
yourselves, count it as a fact, and live
in it. Amen. Okay. Thank you.
>> Thank you, ma'am.
>> Thank you. I'll see you next week. Thank
you.