Psychotherapist's Hacks on How to Change Your Life | Lori Gottlieb on Impact Theory
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In her book *Maybe You Should Talk to Someone*, psychotherapist Lori Gottlieb explores how therapy functions less like a quick fix and more like an editorial process for one's life story. She argues that clients often arrive with rigid, faulty narratives about themselves—such as "I am unlovable" or "This is just who I am"—that keep them stuck in repetitive patterns of behavior. Gottlieb describes her role not merely as a listener but as an editor who helps patients revise these stories to move forward from the present moment rather than remaining trapped in past chapters. This approach highlights that while people are born with certain temperaments, personality is highly malleable because individuals make choices every day; however, many fail to recognize their agency and instead blame external circumstances or others for their lack of progress. A central theme of the discussion involves the difficulty of change, which Gottlieb attributes largely to a fear of loss rather than a desire for gain. Even when people seek positive improvements, such as New Year's resolutions, they often abandon them because leaving their comfort zone feels unsafe compared to staying in familiar misery. To facilitate genuine transformation, she emphasizes that change is not an event but a process involving stages like pre-contemplation, preparation, action, and maintenance. Crucially, relapse during the maintenance phase is normal; success depends on recognizing these slips without giving up entirely. Gottlieb also introduces specific beliefs necessary for growth, such as the idea that human potential is limitless and that we acquire skills through practice rather than waiting to feel ready. Gottlieb stresses self-compassion as a foundational element of healing, challenging the misconception that one must be harsh on themselves to achieve accountability. She illustrates how people often internalize critical voices from childhood or toxic environments, leading to shame that paralyzes action. Instead of flagellating oneself for mistakes, individuals should learn to treat themselves with kindness and gently ask intrusive negative thoughts to leave their minds. Practical tools include writing down one's self-talk to identify bullying patterns and practicing perspective-taking by imagining the other person in a therapy session to understand their valid version of events. These exercises help dissolve defensiveness and reveal shared human experiences, fostering empathy even within strained relationships or marriages facing significant challenges like infidelity. The conversation delves into deep issues such as trauma, unfinished business from childhood, and the concept of freedom found between stimulus and response—a notion attributed to Viktor Frankl that allows individuals to choose their reaction regardless of external events. Gottlieb shares powerful stories from her patients, including John, a successful but abrasive Hollywood executive who was actually hiding profound pain after losing his mother as a child, and Rita, an older woman who learned she could reach out for connection without demanding forgiveness for past hurts. She explains that repairing relationships requires the offending party to take full responsibility rather than blaming their partner or circumstances, noting that many people cheat due to unresolved childhood issues they are projecting onto current partners. Ultimately, Gottlieb concludes that while we cannot undo our pasts or get a redo on childhood traumas, holding onto hope for a better version of those events prevents us from enjoying the freedom available in adulthood. The work involves integrating painful experiences into one's life narrative so they do not unconsciously sabotage future happiness. Whether dealing with grief, relationship breakdowns, or personal stagnation, the path forward requires acknowledging that we are unreliable narrators who must actively rewrite their stories to find peace and purpose. By adopting a mindset of self-compassion, accepting responsibility for our choices in every moment, and embracing vulnerability, individuals can break free from rigid patterns and build lives defined by agency rather than victimhood.
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Everybody, welcome to another episode of
Impact Theory. I am here with Lori
Gottlieb. Lori, welcome to the show.
Oh, thanks so much. So nice to be here.
Absolutely. Uh I was blown away by your
book. I was moved emotionally deeply. I
cannot remember the last book that had
me like that sort of raw and emotional.
Um and I was very taken by surprise. As
a a therapist, what why isn't this book
more pedagogical? Why did you like
really dive into this sort of human side
of everything?
Yeah, so in the book, I followed the
lives of four of my patients, and
there's a fifth patient that I follow
who's me as I go through something in
life and then go to my own therapist,
and I really wanted to tell stories
because I feel like we see ourselves
reflected most clearly through the lens
of other people's stories. And so, I
feel like, you know, if someone says to
you, "You do this or you're like this or
this is the thing that's keeping you
stuck," we say, "I'm not like that. I
don't do that." But when you read
people's stories, you see yourself
reflected in them, and then you say,
"Oh, yeah, that's me."
There were two
it's just so much more powerful.
Yeah, I I would agree with that very
much so. And there were two things in
the book that really hit me. One you
just mentioned, so this notion of
getting unstuck and being there and
going through you as you pull yourself
out and, you know, begin to change your
own self-narrative and the way that
you're looking at boyfriend and, you
know, everything that shook down there.
Um and then the other is death. And that
was really powerful. And we'll get into
that in a second, but I want to start
with this notion of getting unstuck. So,
is that a core like if you reading the
book, I felt like that was a core part
of what therapy can help with is people
get very rigid in terms of how they view
themselves, the narrative that they're
telling themselves, and therapy is sort
of slow about slowly reshaping that into
something more useful. Um, does that
feel accurate?
Yeah, absolutely. Um, I did a TED Talk
about this recently about how we're all
unreliable narrators. So, when people
come to therapy, they come in, they have
a story, they're very sure that this is
a very accurate version of the story.
Um, but it's a version of the story. And
there's so much more to the story, and
the reason that they're stuck is because
there's something faulty about their
narrative. There's something about their
narrative that they're not able to see.
They can't get to the next chapter.
They're like stuck in this chapter.
And so, I feel like my job as a
therapist is almost to be an editor,
where I help people to revise the story,
the faulty narrative that they came in
with, so that they can move forward. And
if you don't do that revision, you're
just going to keep going in circles and
never move forward.
How malleable is our personality? Like
some of the people that you um,
you catalog in the book, especially
John, when you first begin talking about
him, it's like, "Whoa, is this guy
really going to be able to have" because
he felt like such an archetype. It felt
like that Hollywood executive um, that
we've been told so much about in
countless movies and TV shows, and I
just was sort of waiting with baited
breath to see if he was actually going
to be able to make that change. So, in
general, how malleable do you think our
personalities really are?
Yeah. I mean, I think that we're born
with a certain temperament, but I think
that there's so much room for change.
And that's where people don't realize
how much agency they have over their own
lives. They kind of feel like, "Well,
this is just how it is" or "This is the
way I am."
But no, you're actually making choices.
Every moment of every day, we all make
choices. And sometimes we make choices
that don't serve us. Can you give me
examples of the kind of choices people
are making?
Sure. Uh, you know, the whole like,
"Well, you know, we call them help
rejecting complainers, right? We all
know people like this. So, they're the
people who are like, you know, well,
yeah, I really hate my job, but I can't
switch jobs because and every time you
give them a suggestion, they're like,
yeah, I can't do that because this or
that or the other thing, right? Or yeah,
I'm not in the right relationship, but I
can't, you know, I can't get out of it
because or, you know, whatever it might
be.
We make choices all the time about what
we want to do. Even even things like,
you know, I really want this or that or
the other thing in my life. And so, we
say, well, here are some steps you can
take. Well, I can't do that.
Right? So, what is that? What is that
about? And that that's the stuckness
that I'm talking about.
Do you confront that head on? Like when
somebody walks it So, here would be my
temptation as a therapist to be like,
all right, let me let me just give you
sort of why people come to me. They come
to me because they're stuck. Their
narrative is not working. Let give me
your narrative. Let let's hear what it
is and then we'll massage it and, you
know, we'll be out in 45 minutes. Um,
that very much does not strike me as the
approach that you took in the book and
I'm guessing is not what you take in
your practice.
Why not and what is the approach that
you take?
Well, I think the first thing is that
when people come in, they want something
to change. That's why they made that
call.
Um, usually what they want to change is
someone else or something else. And so,
they don't realize, you know, wait a
minute, I'm going to have to do some
heavy lifting here.
Um, and so, it's not just like you come
to therapy, you download the problem
with the week, the therapist says, yeah,
that's right, that was terrible, you
know, these people are terrible and you
leave. It's what is your role in this?
What is not working about this? How are
you contributing to what's not working?
And that's not to say that there aren't
difficult circumstances, of course, or
difficult people out in the world that
impact what's going on in this person's
life. Um, I remember when I was training
one of my clinical supervisor said,
before diagnosing someone with
depression, make sure they aren't
surrounded by [ __ ] right? So, so
it's like, yeah, you might be surrounded
by [ __ ] in your family or whatever,
at work, who knows. Um, but then what is
your response? And how are you, you
know, what are you doing with what's
going on? Do you need to stay in this
relationship? Do you need to stay in
these relationships? Can Are you
contributing to why this person is being
an [ __ ] Right? Are you doing
something here, too?
Um, do you have, you know, the same
argument over and over with your
partner? And you think that it's all
them, because part of it is you.
So, that's what happens. So, when people
come in, it's like they want something
to change, and we have to help them to
see, well, what is it that you are
willing to do to change?
You've talked about therapy and people's
need for therapy to sort of breaking out
ultimately into two buckets, and you've
got freedom and change. Um,
I'm curious to hear more about that. How
are those the things that people get
stuck on, and then going back to what we
were just talking about, instead of
saying like, here, tell yourself this
narrative, this is going to take you
where you want to go, you're always
doing these sort of little nudges trying
to get people to,
um,
maybe recognize for themselves, have the
epiphany, and then sort of go off and
change as a result of that epiphany. Um,
why do people struggle so much with
change?
Change is really hard. I don't think
people realize how hard it is, because
often when they think of change, they
think about making positive changes.
And so, you say to people, well,
obviously, making that change would
would improve your life, so why is it so
hard to do? But then look at New Year's
resolutions. We make those all the time.
That's something that might improve our
lives, and yet they don't tend to last.
And the reason is because, first of all,
change is hard because change involves
loss. So, even though you might be
moving to something better, what you do
lose is you lose the familiar. You lose
your comfort zone. And a lot of us are
very worried about going into a place of
uncertainty, a place that we haven't
been before. So, some of us, like sort
of human nature, would rather stay in
the familiar place even if the familiar
is miserable or unpleasant
than to say, "I'm going to risk
something and go to this place that
makes me really uncomfortable." They
can't tolerate the discomfort of the
uncertainty.
And I think another reason that change
is hard is because there's a big
misconception that you make a decision
to change and then you change. It
doesn't work like that. There's a a
chapter in Maybe You Should Talk to
Someone called How Humans Change, and
it's about all of the steps that we take
before we even make the change. And so,
there's pre-contemplation where you
don't even know you're thinking about
making the change, there's preparation
where you start preparing to make the
change, there's action where you're
actually making the change, and then the
most important step in making change is
maintenance, the maintenance phase. And
the maintenance phase is once you've
made the change, how do you maintain the
change? That's where all the New Year's
resolutions go awry.
Um and what people don't realize about
that is that you're going to slip back.
And what people normally do is the
minute they slip back, they think,
"Well, that didn't work, so I'm just
going to give up." You know, like, "I'm
going to eat better." And then, "Oh,
look, I just had two pieces of cake, so
forget it. That diet didn't work,
right?" Um no, it's you have to know in
the maintenance phase that you're going
to slip back and then you just get right
back on track.
How do you begin to help people get more
comfortable with the willingness to
change?
I think that it has to do with timing
and dosage, right? So, when you talk to
people about change in therapy,
when they're telling you something that
they're really upset about and I have in
my mind, "Oh, here's what's going on and
here's where they're going to need to
change." I'm not going to say that right
away because they're not ready to hear
it. Um so, I might plant some seeds.
And so, that's sort of the the timing.
And then the dosage is how much, you
know, how much am I how many seeds am I
going to plant in that one session?
Um and so, you know, I I I have a quote
in the book that um most big
transformations come about from the
tiny, almost imperceptible steps that we
take along the way.
And that's what you're doing in therapy.
That someone doesn't necessarily realize
that some change occurred in that
session, but by the time they come back
the next week, something has shifted.
Do you have like um
uh an informal or formal, I guess, list
of like here are the the sort of
self-realizations that people are going
to need to have. Um so, for instance, I
wrote out the when I was trying to teach
my employees how to think in a way that
would allow them to become successful, I
wrote the 25 beliefs that I had had to
adopt to go from employee to business
owner and and be successful at it. And
so, you could encounter somebody and be
like, "Okay, well, I get what they're
tripping over. I get which one of these
beliefs is their biggest problem or, you
know, where we need to start." Do you
have sort of a rough guideline of how
people need to think about themselves or
how to the elements of a self-narrative
that will allow them to be successful
and sort of begin ticking off the boxes
as we go through therapy?
Yeah, I'd love to hear what those are
that you gave your employees. What what
were some of them? I I have some I'll
share with you.
Amazing. So,
the some of the most important ones are
human potential is nearly limitless. Um
you can do anything you set your mind to
without limitation. And then the next
one is that's a lie, but it's an
empowering lie. And another one is we do
that which moves us towards our goals.
We don't do that which moves us away
from our goals. Um and on and on, just
trying to I'm trying to get people to
believe that the average human is an
adaptation machine. That what we are
literally designed to do is to acquire
skills, that skills themselves have
utility. And so, if you put time and
energy into getting skills, you're
actually going to get better at
something. You've shown that in your own
life, you know, with the all the
different paths that you've gone down.
It's pretty extraordinary how, you know,
you've lived sort of all these different
threads, but pulled them together into I
mean, your your work is extraordinary.
But, I think it's a result of you having
gotten skills in writing and gotten
skills as a therapist and gotten skills
as a storyteller. And now you're, you
know, you're able to bring that
together. So, that's basically what the
beliefs are are trying to get people to
understand. Skills have utility and you
can gain new skills.
Yeah. Well, I mean, I think I've always
been interested in story and the human
condition and so I just looked at it
through
different lenses. But, I think the one
thing that, you know, when we look at,
you know, if I could make a list, I
think what I would put first on that
list is self-compassion. So, I think a
lot of people don't realize that, you
know, when I when I give talks, um
and I'll I'll say to people, um you
know, show of hands, who's the person
that you talk to most in the course of
your life? Um you know, is it your is it
your partner? Lots of hands. Is it your
sibling, you know? Is it your best
friend? Is it your parent, whoever? Um
well, the person that you talk to most
is yourself. And what we say to
ourselves isn't always kind or true or
helpful.
And so, we don't even realize that this
voice is there. So, what happens is we
are holding ourselves back because of
this voice that some that we
internalized from from, you know, a long
time ago.
Um and so, I I had this therapy client
who um she she didn't realize how
self-critical she was. And so, I said,
"I want you to go home and write down
Listen for that voice and write down
everything you say to yourself in the
course of a few days and come back to me
and we'll talk about it." And she came
back, she was very skeptical, and she
came back and she started to read the
list and she said, "I can't even read
these things to you. I can't even say
them out loud because I am such a bully
to myself." And she had no idea. And so,
when I think about what helps people to
change, it's self-compassion. People
think that you need to self-flagellate
to move forward. They think like, I have
to be really tough on myself or I'm not
going to hold myself accountable.
Well, that's just not true because what
happens is when you self-flagellate, you
have a lot of shame. You're basically
shaming yourself for not being good
enough. But when you have
self-compassion, you hold yourself
accountable because you can be kind and
gentle to yourself so that the shame
isn't there and if you can wash away the
shame, you can take action. If you're
bathed in shame,
you're going to be so afraid of
everything because you don't want to be
further shamed by this voice in your
head that's going to be like whipping
you, right? Um and so I think that one
thing that I think is really important
early on in therapy is to make sure that
people are noticing how they talk to
themselves, that they're being kind and
gentle with themselves so that they can
hold themselves accountable to make the
changes they need to make.
So now the question is how do you
develop that self-compassion? What does
that look like? Is it self-talk? Um is
it
replacing the like you write down the
negative things that you say and replace
each of those with something that's more
affirming and gentle?
You know, um I had this patient whose
um mother would always make her feel
incredibly guilty about every life
choice that she made and I said to her,
"Just because she sends her guilt,
doesn't mean you have to accept
delivery."
And you know, she can she can keep
sending it, but you don't have to sign
for it. Um and I think the same thing is
true about that voice in our heads,
right? So every time you hear it, that
doesn't mean that you have to let it in.
You don't have to invite that voice into
your head.
So when you hear it, you can kindly ask
the voice to leave.
And you have to be really aware. You
know, in the beginning, it's really an
exercise. It's really I need to notice
what this is. You know, it's just things
that we say to ourselves all day like,
"Oh my god, you're so stupid." for like
something we did that if a friend did
that, we would not think that person is
so stupid. And we would certainly never
say to them, "You're so stupid because
you did this instead of that." Um you
know, or just like we wake up and we
look at ourselves in the mirror or
walking out the door and we're like,
"God, you look terrible." Right? Like
if your friend looked like that, you
would not think that your friend looked
terrible. So, we do it constantly. It's
incessant. And so, the first thing is
like getting that under control.
Do you um use any of the tools of like
cognitive behavioral therapy to help
people begin that pattern interrupt?
Yeah, I mean, I use a really eclectic
approach in my work. Um most of what I
do is kind of in the here and now, which
is what is going on right now in the
room with us because in the room, what
we're doing is a microcosm of what goes
on out there. And so, in the safe space
of a therapy room, you can do all the
things. You can let your freak flag fly,
basically. You don't even know you're
doing it. That's what's so funny. None
of us do, right? We're We're just acting
in ways in the world and we don't
realize it. And so, you can really um
kind of take it apart in the therapy
room and then go out there and do
something different. So, sometimes, you
know, there will be like a a very sort
of cognitive a sort of CBT-like exercise
that I will give people to do, but I'm
not a CBT practitioner. Mm. So, what are
some of the the homework assignments
that you give people that So, we we
covered writing down your negative
thoughts. What are some other things you
do to help people other begin to develop
self-awareness or to deploy the tools
that you've taught them?
Yeah. Well, it's so interesting cuz I
have a podcast now. Um it's called Dear
Therapists and um I have a co-therapist
on it, Guy Winch. And we have to do in
the span of an hour, you know, what we
would normally do over time in the
therapy room. And at the end, what we do
is we give people actionable homework to
do.
And so, we go through a therapy session
with them. We give them the homework.
They have 1 week to do the homework and
then they have to report back to us. So,
there's the accountability. They have to
report back to us how it worked out. Um
and I and I think there's something
about um
having a concrete task to do that will
reframe
what you've been doing. Cuz usually when
people come to us, whatever they've been
trying has not been working. That's why
they come to us. So, it's very specific.
It depends on what the person's
situation is and where we're trying to
get them. There's no sort of
one-size-fits-all homework assignment.
Mhm. Are there um sort of main
groupings? So, self-narrative seems like
one that's probably going to come up a
lot. Um another one you talk about in
the book that I thought was really
profound and speaks to So, those two
buckets, change and freedom,
um you bring up um Victor Frankl and
that his notion of freedom. And I'm not
sure entirely when you said those two
buckets if you were referring to that
type of freedom. Um what did you mean by
that? And is is that something that
comes up a lot?
Yeah, so it is. It's that, you know, his
his quote is um between stimulus and
response, there is a space. In that
space lies our choice in terms of how we
respond and in that choice lies our
freedom.
Um and and I think that's what I'm
talking about is that sometimes we're so
reactive, right? So, like, you know,
someone says something or does
something, we make meaning of it in the
moment and we impulsively react. And so,
if you can just take a breath, right?
Just take a breath to like give yourself
that space that he's talking about. And
in that space, we can choose. How do I
want to respond? Do I want to respond in
a way that I know will lead to more
chaos? Or do I want to respond in a way
that maybe will lead to something
different? It's kind of like especially
you see this in relationships where two
people they're always doing a dance with
each other. And you know, you can you
can just like if you hear their
arguments or their disagreements, um the
content might be different, but the
underlying way that they argue is
exactly the same. So, it doesn't really
matter. You know, you can just change
the content up, but it's the same thing.
Um and so, if one person changes their
dance steps, one person does something
different, then the other person either
falls flat on the dance floor or has to
change his or her steps, too.
And usually what happens is the person
changes their steps, too.
And then it's like it's it goes back and
forth. So, now they've changed their
steps, and now you're going to change
your steps, and it just it leads to a
completely different way of being. But
back to your question about like other
homework assignments, um another thing
that's really common is asking people to
perspective take.
So, often what happens is people are
very invested in their version of their
story. And I will have them write out
the other person's version of the story.
Like, if you could forget, you know,
forget about your version for a minute.
Like, let's just say your version is
valid in the way that it is, and that
they have an equally valid version. You
don't have to agree with the points, but
can you get into their head, imagine if
they were sitting on my couch right now
and telling me their version of the
story, what would they say?
And that's so eye-opening cuz so often
we attribute all kinds of motives and
intentions to other people that actually
aren't there.
Um and so, if you could say, "Oh, wait.
The reason that they did that might have
been this."
Um you know, if you can go from a place
of again, compassion,
and and really write out their version
of the story, you're going to learn a
lot about what you were missing, and
there's probably some truth in there,
and there's probably also some some
place of overlap where you both actually
agree about something that you didn't
even realize you agreed about. When you
first have them do that, do you tell
them, "Hey, you should be coming from a
place of compassion. When you try to
teleport yourself into their shoes,
don't just give back all the same things
you've already said from your side. Try
to to really look at it with warm and
loving eyes." Like, what is that
instruction sound like? Well, I think
it's more about um let's assume that
this person's intentions were good. That
this person was acting in good faith.
Why do you think they got so upset? What
would they say? Like, what would they
say was the problem here? What was the
thing that triggered that?
Um
and once you start doing that, you know,
you start and you and and we I like a
lot of detail in the story. You know,
it's like the more detail you put in,
the more you can kind of get into their
mindset. We've actually done this live
on the podcast where you can hear
um you know, an example of someone going
through this perspective-taking
exercise.
And do you find that people start
usually from um
like
the because they're frustrated, because
they're upset, that in the beginning
they're sort of giving them negative um
motivations uh or something that is, you
know, bad or broken about themselves.
And so, that person is attacking them
for that thing and that you have to move
them over or is it in the specificity
they cannot sort of help but steer
themselves to sort of more realistic
um emotions, motivations?
Well, I
I think where people get tripped up in
the exercise is at the beginning where
they're trying to defend themselves. So,
it's it's hard for them to write out the
other person's perspective because every
time they write out, "Well, the reason
this person might have done this." But
then, "Oh, but I had very good reasons
for doing that." Um and so, they're
trying to defend themselves. And so,
it's it's about
you are that person while you're writing
this. If you were sitting on my couch,
your homework assignment is pretend
you're that person and then come back
next week as that person. Right? So,
you've written out their perspective and
tell me what they would say.
You're not here to defend yourself. Just
tell me what they would say.
One thing
Um you learn a lot.
Go on. You learn a lot just from having
to step in.
You you learn a lot about yourself,
about your assumptions, about um the
other person that you didn't you know,
you you there's you get a lot of warm
feelings toward the other person that
you didn't have before.
Um and and I see this so much in couples
when I'm seeing them in the office. And
you know, somebody will say um
you know, something like, well, you
know, you never listen to me. And then
I'll say to that person, how well do you
listen to them?
Right? Because the other person has the
same exact complaint. And so you see
that you actually have a lot in common.
Usually both people feel unheard,
unseen, alone,
um
misrepresented.
Right? How do you begin to chip away at
that ice? I know a lot of what you do is
couples therapy. You know, let's say
there's like a real betrayal. Let's just
make this nice and juicy. So they come
in, there's been real infidelity, and
there is just heartbreak and ice and
anger and bitterness. How do you begin
One, do you tell people, hey, like maybe
we should just go our separate ways at
this point? Or do you sort of always
come from a place of this can be worked
through?
If you want to work through an
infidelity or a series of infidelities,
it's so important that the person who
cheated is willing to take
responsibility and do the work that's
necessary to repair the relationship.
And so, you know, one of the first
things that I want to find out is is
that what the person wants to do?
Because if they don't or they're not
willing or able to, then no, it's not
nothing's going to happen there. But
often people are and I've seen so many
relationships
um you know, where there's been this
betrayal and the trauma of the betrayal
um you know, really thrive after they've
done the work and and become these
incredibly strong relationships and
marriages.
I've got to know then, what's the work?
Like how do we Cuz that's the one thing
my wife and I have always said, yo, that
is a that is a bridge too far.
Right. Yeah. Um you know, and and I
think again, I think that nobody
imagines that they're going to do this.
Or very few people do, let's put it that
way. You know, most people who cheat
say, "Oh my god, I I it it goes against
everything I believe in. It goes against
everything that I ever promised to my
partner or to myself." Um you know, most
people are not sort of setting out to do
that. And there are all these reasons
that they do. And so, um you know, I
think in those cases when people are
really able to examine, "Well, what
happened for me? Why did I do that?" And
you know, to really take responsibility
for what happened, understand what
happened so it doesn't happen again.
So, if I'm taking responsibility for
that, I'm just saying, "Hey, look, I let
myself get into this situation. I felt
totally disconnected from you. I didn't
think you loved me anymore. I didn't
think you wanted me
you're blame you're blaming the other
person right now. That's what I'm trying
to figure out. Like, how do I How do I
How What does that process look like?
about you did something. It's not about
you did something and you made me cheat,
right? And And that's the thing where I
think is it makes it really hard to
repair when somebody says like, "Yeah,
what I did was wrong, but you know what?
You made me feel like this." But no, you
didn't You know, nobody made you cheat.
You know, there are lots of ways to deal
with feeling alone. There are lots of
ways to feel with to deal with feeling
disconnected.
Um you know, cheating shouldn't be one
of them. So, um you know, so so it's
really about understanding, "Well, what
else was going on?" And usually it has
something to do with maybe how they were
feeling in the now, but often it's
something about um how they were how
they felt about themselves in the past
and how that came into the relationship.
There's a saying that we marry our
unfinished business.
And if you
Right? It's true.
If you don't take care of that
unfinished business, you are going to
bring every sort of psychological
obstacle that you came into the marriage
with
into that marriage, and it's going to
get in the way.
And so cheating is often a symptom of
somebody who hasn't dealt with their
unfinished business.
Oh, can we get specific? Like what what
is example? Like is close to common and
maybe this is all just It's so unique.
Everyone's like a snowflake, but if
there's any sort of typical patterns, um
I'm so curious to know like what what
that thing is that that person that cuz
like when I was giving you the example,
I didn't feel like I was blaming the
other person. So, I realize, okay, that
would be sort of realization number one
is like you've just got to be like where
is this coming from totally within
myself. Yeah. So, I'd love to get an
example of unfinished business that one
brings into a relationship.
Um unfinished business is somebody's
parent just died and now all of a sudden
they're, you know, they go and have an
affair.
Um there was something unresolved in the
relationship with their parent. Um and
now it's sort of like coming out in, you
know, they're acting out in whatever way
they're acting out. Unfinished business
is I don't know how to tolerate um being
alone. And so when I feel alone in this
relationship, I have to go find it
somewhere else because when I was alone
when I was young,
um
it was it was not that kind of alone
where you're in the house with people
that you know love you and have you in
mind, but I felt utterly by myself in
the world. And so every time I'm alone,
I feel that way here and I'm blaming you
for that, but maybe it's something that
I'm carrying with me from my past
because I never learned how to be with
myself.
How much of this is and and not just
infidelity, but how much of like this,
like the need for therapy or just your
everyday run-of-the-mill dysfunction is
childhood dependent and how much of it
just it could come anytime?
Yeah. Um I see both. I mean, sometimes
there's something happens in the
present, like there's a big trauma,
there you know, somebody's uh someone
close to somebody dies. Um you you
there's um there's some kind of loss.
Usually there's like a big loss in the
present and so people come in for
something like that. It might be
um you know, the death of a child or the
death of a spouse or
um
you know, a miscarriage or you know,
what whatever it a job loss,
right? Something like that, some kind of
loss. Um
it might be you know, usually there's
some kind of way that they're going
through the world that is not working
and that's something that's longer term.
That's something that they came in with.
And usually that's because they're still
kind of toggling between their childhood
self and their adult self, no matter how
old they are. Um they haven't really let
go of whatever was holding them back in
the past. So, it's kind of like wearing
clothes that don't fit you anymore and
they don't even realize they're wearing
them. They're wearing these childhood
clothes. And so and so that stuff just
keeps popping up and so it creates a lot
of
um difficulty in all kinds of you know,
relationships, both professional and
personal.
So, staying on infidelity for a second.
So, responsibility, that that's huge.
Just cuz this is
infidelity and death are like the sort
of just earth-shaking. I can't imagine
how hard it must be to get past either
of those. Yeah. So, you've got taking
responsibility for yourself as the
person that that cheated. Where does
forgiveness fall into this?
And does it, I guess.
Yeah, I love that you asked about
forgiveness because so there's a whole
section in the book about forgiveness
and um it's about this idea of there's a
there's a mother in the book and she did
not protect her children from their
father when they were young and they as
older adults um
now or young adults now, but as older
kids don't want to talk with her. They
don't want to have a relationship with
her and she keeps wanting their
forgiveness. And what I tried to explain
to her was that the more she kept trying
to get their forgiveness, the more
resentful they were going to be. That
she could be the mother that they needed
now and see where that relationship goes
without any expectation of their
forgiving what happened in the past. And
so what ended up happening was, and you
know, a little bit of a spoiler, but
what ended up happening was that um
three of the children um decided that
that they wanted to have a relationship
with her because she was able to be the
mother that they wanted now, but it
didn't erase their pain and they didn't
forgive her. They had compassion maybe
for her in a new way, but they didn't
forgive her. And so we have this saying,
forced forgiveness. That a lot of people
say, oh, forgive the person who did X,
Y, or Z to you and you will be free.
That's not always the case. And so it I
it really bothers me when people are
forced into this position of, you know,
you have to forgive when they don't
actually feel
forgiveness. So when it comes to
infidelity, I'm not about, you know, you
have to forgive the person. I think if
anything, the person who who committed
the infidelity has to come to a place of
peace with with themselves, right? It's
not like your partner has to do this.
It's sort of like apologies. I think
about this a lot when I see people in
therapy where, you know, who is the
apology for? So when you say I'm sorry
to someone, are you saying you're sorry
because you'll feel better
about yourself?
Or are you saying I'm sorry because, you
know, then you you're hoping that
they'll forgive you? Are you saying I'm
sorry cuz you truly feel sorry and will
it help the other person?
So sometimes you might want to say I'm
sorry, but the other person doesn't want
to hear that from you.
Right? Um so the thing about um you
know, when we've done something that we
regret doing, whether that's infidelity
or something else, how do we come to
terms with ourselves and then let the
other person come to terms with you
however they want to.
Woo! Okay, so Rita, the woman that
you're talking about from the book, one
of the most extraordinary stories in the
book, absolutely gut-wrenching when she
is I mean this this is a much older
woman, is fascinating in its own right
for, you know, is your life ever really
over as long as you've got air in your
lungs? I mean that's incredible and and
her journey to
being able to reach out without wanting
to be forgiven. Like got it, that but
super powerful.
Now let's go to a couple that is staying
married and not forgiving the person who
cheated. That seems like a recipe for
disaster from my
naive not a therapist mind. How does
that work? Like how can you be with
somebody
that doesn't forgive you? Like I could
see not forgiving the act and sort of
like setting that on a shelf to the side
somewhere or something, but like ooh
god, I don't think I would stay in a
marriage if the if I had done something
that the person
couldn't forgive. E- E- even if rightly
so. I just wouldn't want to be in that
stew if that makes sense.
Yeah, I mean I guess that it depends on
how you're defining forgive. So I I I
think if you're holding a grudge, no,
that's not going to work. So you you
need to come to a new place vis-a-vis
the other person. Can you define
forgiveness then?
Yeah, I mean I think forgiveness is
saying like, you know, you got a get out
of jail free card. Like
you know, like I I forgive you um
I I I'm not I'm I'm okay with it, you
know, I'm okay I've come to a place of
sort of peace with it. Um I think you
have to come to a place of I understand
it.
Um I understand what happened with us.
I understand that you did a lot of hard
work and you understand more about you.
I had to do some work to understand more
about me.
Um but that is always going to be
something painful for that person.
And and that doesn't mean that you're
going to lord it over them. That doesn't
mean that it's going to come up because
that's not going to work. Uh, meaning
come up like every time you have an
argument that oh, when you did that
thing that really hurt me. We call that,
you know, bringing out the kitchen sink.
It's like every time you have an
argument that like you bring out like
every other argument that you've ever
had. Um,
but it's more about hey, that was our
marriage then and now we're in a new
marriage.
And you know, I I I don't think you you
know, there are lots of people who say,
you know, I I don't I don't forgive
that, but I'm I'm so in love with this
person and and we both grew and we both
created a new marriage together and
we're stronger than ever.
How do people begin to build back that
trust?
Um, through actions.
So, words really don't mean a lot when
it comes to trust. Actions over time.
And it takes time. And so people really
have to be invested if they want to
rebuild after an infidelity.
And when you're beginning that process,
what like is there and I mean this I
guess could go for anything it doesn't
have to be infidelity, but when there's
that real sort of palpable coldness
between two people, like so I'm I'm
thinking of in the book John, um,
was an extraordinary journey and I want
to set aside Gabe for a second cuz that
I really want to talk about that. But
John just is like the coldness that it
developed or the distance that it
developed between he and his wife, um,
how like what are the techniques to when
two people truly want to come back
together, they've got a shared history,
they've got a shared life, they've got
the reasons to want to overcome that,
how?
Well, I think in John's case, you know,
his whole thing was and I think a lot of
men feel this way. They feel like I have
to be the rock, right? There's something
that that happened to was a trauma in
their lives and you know, I can't fall
apart because if I fall apart, the whole
house of cards will come down.
And so, um you know, and I I I I see
this so much, you know, with with men in
my practice where
um you know, and and I think this has to
do sort of related to infidelity, too.
Um both men and women cheat, of course.
Um but often I'll see that men aren't
able to speak up. Um and and part of it
is this
you know, the cultural messages that
they get. So, men will come in and
they'll say to me like, you know, I've
never told anyone this before.
And women will come in and they'll say,
I've never told anyone this before,
except for my mother, or my sister, or
my best friend, right? So, they've told
some people, but it feels like they
haven't told anyone. So, in couples,
when like, let's say it's a heterosexual
couple, and the woman will say to the
man like, you know, I really want to get
to know you. I feel like there's this
distance between us. I feel like you
don't share your inner life with me.
And so, then he does, and he starts to
open up, and he starts crying.
And he starts really crying.
And often she will look at me like deer
in headlights, like
I don't know what to do like I'm so
uncomfortable with this, even though
it's what she asked for. It's like, I
don't feel safe when you don't open up
to me, and I don't feel safe when you
open up too much to me, when you start
crying, you know, and and I start to
feel unsafe. It's like Goldilocks. It's
like not too much, not too, you know,
like like not too little, like there's
just sort of this right amount of
of emotion
that a man can share.
And so, I I I hope that's changing in
our culture because I think both men and
women would be much happier
um if we could all walk the walk, which
is
um you know, if you say you want men to
be vulnerable, give them the space to be
vulnerable. Where do you think we bump
up against um nature on that one? And I
I am well aware that trying to tease out
nature and nurture is, you know, in any
sort of delineated perfect line is is
impossible.
Um but
I I will say I believe, and I'll be very
curious to hear what you think, that so
science points that we are roughly 50%
hardwired and 50% malleable. And if
that's true, I would say that certainly
some of that hardwiring has to do with
our sex. And like when you tell the
story that um you know, guys will say,
"Oh, I've never told anybody this." And
girls are like, "Oh, I've never told
anybody but da da da da da da." Like
I don't I don't feel, and I could be
totally wrong. I'm willing to accept
that. I don't feel like I'm I feel that
way. No one ever told me not to cry. In
fact, my mom always encouraged it. Um
but I would there are many things that
like anxiety for instance. It took me so
long to tell my wife that I felt
anxious.
And
some of that for sure is like I wanted
to be tough, but also like when I say
when I got around guys that that were
tough for the first time in my life, I
took to that like a fish to water. Like
I've been waiting for it my whole life.
Like there was something that spoke to
me in a way that being, you know, very
well raised, I would say, by my mother
to be open and vulnerable and all that,
it didn't have that like glowing orb of
resonance that it had when I finally got
it around guys that were a little bit
more rough and tumble.
And
that like where the where the sexes
begin to differ seems
important enough at least as a person to
reflect on yourself like where what lane
would I feel more comfortable in.
And so I'm curious like how that plays
out. If you think that there really is
like in this particular example, and
I've heard you talk about this before,
and I'm so glad you brought it up now
cuz I'm so curious to to get your answer
on whether you think like there is just
a certain amount of like
women will have some kind of reaction if
the guy doesn't have a certain amount of
stoicism. Nobody wants to be dating a
rock, but like a certain amount of
stoicism like if somebody rolled up and
was physically threatening that the guy
isn't going to crumble.
Mhm. Yeah, I mean I think these are
these are sort of like cultural
expectations that we have.
With no biological imperative.
Oh, I don't know. I don't know, but I
can but I can tell you that when men do
come in my office and they do open up,
the the kinds of things that they think
about, that they worry about, that they
feel are very similar to the kinds of
things that women think about and worry
about and feel.
Um, you know, what does it mean to um
you know, what does it mean to be loved?
What does it mean to love?
Um, what does it mean to be accepted?
Um, what does it mean to be a good
parent? What does it mean to be a good
um you know, son or daughter, right? Um
people have the same concerns about
life. Um, you know, what does it mean to
um to succeed?
All of those questions.
Um, what does it mean to be a good
friend?
So I I think we just don't give men the
space to talk about some of these
things. I'm not saying that men and
women are are wired exactly the same.
I'm not saying they're exactly alike,
but I will say that there's so much more
commonality and that when people can be
open to that commonality, I think that
the relationships are much richer. I
wish that we had 7 hours. There are so
many things to to go down with you. One
thing I would stab myself in the face if
we didn't have plenty of plenty of time
to talk about is Gabe trauma.
Mhm. Tell people the the John and Gabe
what their relationship was and how it
came out and then I was going to ask if
if you saw it coming.
Yeah, so um so not to create a whole
spoiler in the book, but um for those
people who haven't read it, but uh John
is this person who when I first meet
him, he is incredibly successful in his
work. He works in Hollywood and
he he's very unlikable. He's very
abrasive. He thinks he's better than
everybody else.
He's having trouble sleeping. He's
having trouble with his wife. And he
kind of feels like everybody is an idiot
and he knows better. And and and I you
know, people said to me like why would
you treat him? Why would you see this
person when he was so insulting to you
from day one? And it's because I think
that people's behavior speaks the
unspeakable.
And he definitely, you know, when you
talk about Gabe, that was the
unspeakable. So there was something that
had happened in his life that he had
talked to nobody about.
And he also had some sort of stuff from
his childhood, you know, that that, you
know, he lost his mother when when he
was young. And
and so it was really about just, you
know, I knew I was going to have to
figure out what was what was the source
of his pain. Because people act a
certain way because they have to keep
you at a distance so that you can't see
their pain.
So he could keep everybody at bay with
his obnoxious behavior, then nobody
could get close to him and nobody could
see his pain.
And you know, when I found out what it
was and it was it was, you know, I I
wasn't expecting what it was. You know,
it was
it was really traumatic for him and
and he'd been carrying this around for
years. And he talked to nobody about it
because he felt like
he had to be the strong person in the
family. He had to be the person who
couldn't, you know, what he called it
falling apart, right? Um
And and what he came to learn was that
it actually weakens people. So when you
when you think you're being strong by
pushing down your feelings, you're
actually, you know, your psychological
immune system is like in overload. And
you're you become incredibly shut down
and you can't really live. You're like
alive but dead. You're alive, you're
going through the motions, but you're
not living at all. And so it was once he
was able to feel the pain and experience
the pain and share that, um he was able
to live again. And so it's like sort of,
you know, counterintuitive. We think,
"Oh, I I I will die if I feel this kind
of pain." No, you will die if you don't
feel this kind of pain.
Yeah, that was so well articulated in
the book. And Lori, I have to imagine
people lavish you with praise for how
well the book is written cuz the book is
written freakishly well. The way that
you interweave the stories,
um uh I I was truly moved. And for
people that watch my podcast, that they
will sense my sincerity to my toes. Um
it was just handled so so well with the
way that you're sort of parallel
tracking the different lessons and how
what you needed to learn in therapy is
tied to the people that you're being a
therapist for and like the way that the
the different realizations begin to
unlock things in your life and their
life and oh man, it was just absolutely
crazy. And like trump childhood and
trauma freak me out. Childhood freaks me
out because I don't like that you can't
undo something, that there's this
magical period in your childhood and if
that's [ __ ] up, like, "Hey, sorry."
It's just like you're in trouble for the
rest of your life. Well, no. So, I have
a really different view of that. So, I
think that a lot of people Yeah. Well,
yeah, because that that was such a grim
view of life. Um you know, some people
feel like they get into young adulthood
and they feel like they want to redo.
They want to redo on their childhoods.
And you can't move forward until you
accept the fact that you don't get to
get You don't get a redo on your
childhood.
And if you can live with that loss,
right? I don't get a redo on my
childhood, but here's what I get. I get
the freedom of adulthood.
And you will not be free in adulthood if
you are holding on to this hope for a
better past. You cannot move forward to
a better future if you are holding on to
the hope for a better past.
So, that's the work of therapy. The work
of therapy is you're not going to get a
redo. How do we deal with that loss? And
then, how do you use the freedom that
you have now to create the kind of
present and future that you want, that
you didn't get to have?
So, how do you deal with that loss? Do
you just have people reframe it? Is it
focusing them on what they could have if
they were willing to let go? Is letting
go the right word? Like, what is that
process?
there's this fantasy. There's this
fantasy of, you know, if my past had
been this way, then everything would
have worked out perfectly.
And I think it's helping people to see a
more balanced view of their lives.
Um, and I think it's also to help them
see the, you know, what they have
learned from the experiences that
they've had so they can integrate that
experience into their lives. So,
you know, when we talk about moving
forward from the past, we're not talking
about, um, you know, forgetting it
happened or pretending it didn't happen
or saying I don't feel pain around that
cuz you will.
But it's more about how do I integrate
that experience into my life so that I
don't compartmentalize it and it comes
out in all these unconscious ways that
where I self-sabotage left and right
because that's what people do when
they're not integrating the experience
into their lives. They self-sabotage in
all kinds of ways. But how do I
integrate that into the experience of my
life so that I can make some kind of
peace with it even though it will be
painful, and then move forward so that I
can taste the freedom that I never had.
Thank you so much for coming on the
show. When Where can people find out
more about you? You've got so much going
on.
Oh, well, first of all, I'm so glad the
book resonated with you in that way. Um,
you know, so many people have talked
about how even though their situations
might not look anything like the people
in the book, and that's why I picked
those people specifically because it
seems like all five of us are so
different from one another and maybe
even from the reader, but we can all see
ourselves in every single one of those
five.
Um, so people can get the book anywhere
they get their books, um, you know,
independent bookstores, Amazon, uh,
Barnes & Noble, wherever. Um, and, uh,
people can watch my TED Talk, uh, at
ted.com. They can, uh, listen to the new
podcast called Dear Therapist,
um, on Apple Podcasts or anywhere they
get their podcasts. Uh, they can read my
weekly Atlantic column, Dear Therapist.
And they can follow me on Instagram,
Twitter, um,
you know, wherever they feel like, uh,
catching up with what I'm up to.
Very cool.
Well, thank you again, Lori, so much for
coming on the show. It's amazing. I will
definitely continue drinking deeply of
your world. I think it's really, really
extraordinary. Uh, I look forward to
seeing what you do next. And speaking of
things that are next, boys and girls, if
you haven't already, be sure to
subscribe. And until next time, my
friends, be legendary. Take care.
The word dharma means a lot of things,
and it's always hard to translate
ancient Sanskrit words into modern-day
English, but the closest two definitions
are your true nature
and your eternal purpose.