Psychologist's Tools For Reprogramming Your Subconscious Mind | Nicole LePera on Impact Theory
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In this episode of Impact Theory, psychologist Nicole LePera introduces her book *How to Do The Work: How to Heal From Your Past, Understand Your Patterns and Create Your Future*, arguing that lasting change requires acknowledging discomfort as a necessary part of growth rather than avoiding it. LePera explains that the subconscious mind operates on autopilot approximately 90% to 95% of the time, relying on neural pathways formed in childhood to conserve energy; these established patterns feel familiar and safe but often lead individuals into repetitive ruts of behavior and emotion. To break free from this automatic programming, she emphasizes becoming conscious through practices that activate the prefrontal cortex, such as using breath or senses as "hooks" for attention to anchor oneself in the present moment. This shift allows individuals to observe their own habits rather than being driven by them, creating a space where new choices can be made instead of defaulting to old survival mechanisms rooted in past experiences. LePera details specific tools for rewiring these subconscious patterns, starting with making "small promises" that are realistic and sustainable, such as practicing five deep belly breaths daily rather than overwhelming oneself with large goals like an hour-long meditation session immediately. She highlights the importance of safety within one's body, noting that many people feel dysregulated due to unresolved childhood trauma or unsafe environments, which manifests physically through shallow breathing, tension, or fainting spells caused by a nervous system stuck in fight-or-flight mode. By gradually widening their window of tolerance and engaging in somatic practices like diaphragmatic breathing while lying down, individuals can regulate their nervous systems and rebuild the sense of safety required to access higher levels of functioning. This physiological regulation is foundational; without it, cognitive reframing alone cannot resolve deep-seated issues because a dysregulated body prevents the mind from accessing creativity or joy. The conversation further explores how to reframe childhood experiences by understanding that caregivers acted out of their own limitations rather than intending harm, allowing space for compassion alongside feelings of hurt. LePera introduces "future self journaling" as a powerful technique where individuals write in the present tense about who they want to become and what new habits they are cultivating, effectively using imagination to prime the brain's reticular activating system (RAS) to notice evidence supporting these new beliefs. She also defines "reparenting" as the process of developing an inner wise parent that guides the subconscious mind with patience and nurturing, replacing immature coping mechanisms like self-criticism or avoidance with healthy habits that honor physical, emotional, and spiritual needs. This approach encourages radical self-honesty about one's role in patterns while honoring feelings of unfairness regarding genetics or past trauma without getting stuck in them, instead focusing on what can be controlled through consistent daily action. Ultimately, LePera concludes that true transformation involves creating a new future by making conscious choices today, as our current actions determine how we unfold regardless of genetic determinism or early circumstances. She illustrates this with her own journey from crippling anxiety and memory loss to becoming a creator and teacher after addressing the physiological roots of her distress through nutrition, sleep hygiene, and breath work. The core message is that self-worth originates in keeping small promises to oneself and tending to one's needs consistently, which reverses patterns of self-betrayal and builds resilience against stress. By integrating these holistic practices—mindfulness, nervous system regulation, reframing narratives, and reparenting behaviors—individuals can dismantle the subconscious ruts that limit their potential and step into a life defined by safety, creativity, and intentional living.
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So, the way we [music] want to create
and maintain change is acknowledge that
discomfort is part of changing. It's
part of doing something new. It's that
unfamiliar space that my subconscious
[music] likes to avoid. We can even
reframe it. It's signs that I'm moving
in a direction of difference. [music]
How great. So, don't expect it not to be
there, and then we learn to work with
it. We integrate it in a sense by making
one small promise, [music] and we focus
on keeping it.
Everybody, welcome to another episode of
Impact Theory. I am here with somebody
you guys are going to love. Welcome
Nicole LePera to the show. Thank you so
much for having me, Tom. I am super
excited. So, you are a trained
psychologist. You had a private
practice. You're about to become a
best-selling author. I'm calling that
right now. I'm telling you, homie, the
book How to Do the Work is going to
smash. I'm super excited to talk about
this.
Um
I'm really freaked out by how much one's
childhood impacts them.
And I want to start with that. So, the
book give people the subtitle, which I
think is brilliant and is going to
inform exactly what we're going to talk
about in this interview.
Yeah, so the subtitle, how to
essentially heal from your past,
understand your patterns to create your
future. And if I'm honest, while, you
know, I trained for very many years as a
clinical psychologist, I know we all
like to to joke about how, you know,
part and parcel of the whole psychology
field, we like to think about our past
and to wonder how it informs our
present. If I'm honest though, Tom,
I didn't necessarily learn how powerful
our past was in my training. I knew it
played a part. I knew our past
experiences, you know, carried with us
in some ways. I don't think I understood
though how much so, and how much most of
us into adulthood are actually operating
from that past and our and our autopilot
that many of us are living day in and
day out. Yeah, talk to me about how
these things that happen in our
childhood, which don't need to be mega,
become the patterns that are our lives.
Yeah, and I saw the same patterning in
in my practice. So, week after week I
would speak to these people who got it,
who maybe even saw, right, the ways that
their past choices or their continued
choices weren't benefiting their future,
yet week after week a report of that
same habit, that same pattern, those
that same stuckness would come in. And
what I saw was that in my personal life,
too, I struggled to create change just
like my clients. And I came to
understand why after, of course, feeling
pretty shameful, pretty broken. I think
a lot of us do. I would start to hear
from my clients reflections of that
disempowerment right back, hopelessness,
helplessness, a belief that maybe I
can't change, maybe this future isn't
meant for me. And that was really
heartbreaking. What I came to realize is
that the reason why we can't change is
stored in a very powerful part of our
mind called our subconscious. So, that
upwards of 90, 95% of the time that I
think is now the cited percentage,
right, of our day that we're not really
paying attention or that we're in
autopilot. And what I've realized is in
that autopilot are all of these
pathways, right, neurons that fire
together wire together. If we've
practiced pathways, most of us from from
childhood and beyond, we get kind of
these ruts, as I call them, in our
subconscious.
So, just to contrast, from my conscious
mind I have insight. I can use my past
break and inform patterns that I want to
change into my future, yet unbeknownst
to most of us, we're slipping back into
that autopilot and we're repeating those
old patterns. And like I said, for many
of us, we we can feel really shameful,
and we can feel really broken, and
wonder why we can't create these changes
or maintain these changes over time.
I want to talk about those ruts. So,
this is something that I've thought a
lot about in terms of
So, I think people will get the neurons
that fire together wire together, but
they don't realize that that can be um
So, your your brain is a a just caloric
monster. So, something like 20% of the
calories that you intake go to your
brain. Your brain equals 2 and 1/2 lb of
body weight. So, I mean, it's a
minuscule part of your overall weight,
but calorically, it's it's just the
cookie monster.
And
what it's
coughing back up into your conscious
mind isn't just, "Oh, I'm putting two
thoughts together." It's this feeling
I'm used to feeling. I I need to be
calorically conservative. So, I'm going
to whatever I do a lot, I'm going to
make that easier to do. So, feelings
that you feel become easier to feel. And
when I began to understand like how
there was this whole tapestry of
thoughts, feelings,
actions, behaviors that were like a ball
that sort of once I triggered one thing,
it was a whole cascade of stuff.
Now, what I love about your book is
you're giving people the tools to unwind
that. So, Nicole, what are those tools?
Mhm. Yeah, and so I I love that you're
bringing up Tom, the the caloric
expenditure. I mean, that that is one
reason. There's another reason why we
like to stay in those ruts or in those
patterns because it's familiar. And
according to our subconscious or our
evolutionary instinct to keep ourselves
alive, that which is unfamiliar or
unpredictable is uncertain. It could be
threatening. It could be the thing that
ends my my system's life. So, according
to my subconscious, we prefer to avoid
that at all cost to keep ourselves safe.
So, before you know it, for reasons like
you're saying to, you know, can contain
calories, we get really good at certain
things, at certain thoughts, at certain
feelings, and they map onto our familiar
physiology.
So, the way out, first and foremost, we
want to become conscious. We want to see
those patterns. We want to see our self
operating as what I call our habit self.
We want to learn how to consciously
become an observer of ourselves. For a
lot of us, that's the first practice,
because consciousness is a is a
practice. It's actually firing up our
prefrontal cortex. It lives right behind
our our eyes, our forehead. Um and a lot
of us aren't used to living from that
space.
The easiest access point to our
conscious mind is the present moment.
And I like to call I like to reference
using hooks for our attention, because a
lot of us, we don't we don't flex our
muscle of attention very often at all.
We really do have choice. We get to
decide what, whom, or where I'm
expending my attention in any given
moment. Yet, for most of us, we're
worrying about our past, we're thinking
about our future, we're lost in thought,
we're somewhere else. So, for our entry
into our conscious mind, we can use the
present moment through one of two hooks.
Our breath, we're always breathing. So,
if we can learn how to flex that muscle
of attention and put our full focus onto
the act of our breathing body, we become
embodied. Now, I'm in my body and I'm
present to what's in front of me.
Another hook we can use is our senses.
The senses, what are we seeing? What are
we tasting? Can we touch something?
Anything that we can do that's
senses-based can also be our access
point to conscious awareness. The more
consciously present we are, the more we
have choice. We can begin to create new
habits and patterns in this moment.
Okay, so now let's talk about how people
begin to develop that muscle. So you've
talked about setting alarms. People can
do that just sort of throughout the day,
so it'll ping them and hey, what are you
doing right now, right? So people
begin to train themselves to see how
much time they're spending outside of
that. What techniques do we have beyond
that? Things that are sort of the mental
equivalent of going to the gym. We want
to practice it consistently. So starting
there, this isn't the light switch I
like to to say. A lot of us, you know,
maybe discover consciousness, we know
it's there, maybe we practice once. Oh,
I can use my attention, I can come here,
be present. Yet we don't practice
consistently enough. Um even those of us
with a meditation practice where maybe
that's the purpose of that one or two or
five minutes where I'm sitting, my
question always remains, what about the
rest of your day? If you had to force
rank the tools, so is meditation number
one, alarms are number two? Like what
what is the the value stack of
practicing attention?
Consciousness is the foundation. So
whether or not you can develop your
consciousness muscle by sitting
as a sitting meditation. For some of us
beginning, if I were to speak from my
own experience, Tom, that was so
overwhelming. My body didn't feel safe,
my thoughts raced, I felt so agitated
when I would try to sit silently that I
actually began to build my consciousness
muscle in real time, setting those
alarms cuz I found that as I went about
my day and my alarm went off and say I
was on a walk, being consciously present
on my walk felt a little less
intimidating. So I say that to say
consciousness is the practice. We can
develop it sitting in quiet, turning
inward, or in real time. And those of us
that feel a bit overwhelmed by the first
practice can do it in anything we're
doing. We can use any context, any
activity, and use our focus of attention
to be conscious. I've heard people say
that they get overwhelmed with
meditating, but I've never understood
like what what is the mechanism? Are
they having feelings? Are they having
thoughts? Like what what is the genesis
of the overwhelm?
Interestingly enough, we can't
disconnect those two because thoughts
thought long enough lead to a feeling.
So, in my opinion, and this is part of
the limitation I believe in the old
model, when we try to think about CBT,
change our thoughts, change our bodies,
change our actions, because those are
connected, they're in communication at
all times. So, before long, a thought
thought long enough equals a feeling.
So, for some of us, when we sit, it's
that monkey mind, my racing thoughts. If
they're worrisome thoughts, before long,
I'm in worry now. If they're
that's what's spinning people out of
control. They're sitting there, suddenly
there's no activity to keep them from
just like I have to do this and this and
this.
And then they're becoming uncomfortable.
Some of us, our bodies, based on past
experiences, maybe we're unsafe. Maybe
we lived in a home where our bodies, you
know, had boundaries were were crossed,
our our limits, or we just didn't feel
safe in our bodies. So, for some of us,
even the action of being present in our
body equals is an uncomfortable,
unfamiliar place to be. Okay, so if
they're living in distraction, they're
falling sort of 90% into the default
mode network, what you were, you know,
the unconscious mind, where you drive to
work, you don't remember how the hell
you got there, but you got there.
Um going back to that caloric thing,
it's a strategy the brain employs to
make sure that you don't have to think
about everything, which would be really
overwhelming.
Um so, if they're living 90% of their
life in the default mode network, the
default mode network is worry, is the
trauma, is thoughts about all that.
What is it about sitting? So, uh let me
explain why I'm pushing on this. So, I
take a very different approach in life
than you, and so I am very intrigued.
You are You are much more compassionate
and gentle. Like, the way that I speak
to myself is very aggressive. And by
being aggressive with myself, meditation
ended up working for me, and it was this
huge breakthrough. But, it was just me
saying back to the breath. Every time my
thoughts wander, back to the breath. And
every time somebody tells me that
meditation doesn't work for them, I want
to give them all the opposite advice.
But, you have touched so many lives, so
I want to understand, like,
um
why
should somebody
not force themselves to just sit and
come back to the breath? Why is that
breaking down somewhere? Yeah, no, I
appreciate that, and and I was giggling
when you were when you were saying that,
cuz you're very similar to my partner.
Um so, it's very interesting to to hear
both sides of that. Um the reason why we
don't is because of safety. I keep going
back very intentionally to that concept,
um talking about are we safe in our
body? Are we safe, you know, to to hear
the thoughts that we're thinking, to
experience the underlying sensations, or
what we know as emotions? Are we safe?
The reason why I keep focusing on that
word is because our nervous system is
always responding to cues, specifically
around safety. Is my body safe? Am I
safe in what's happening? Remember the
predictable? They're familiar equals
safe. And when we don't feel safe,
for most of us, because of very real
events in our life, very real
experiences that we had, where we fell
out of that regulation, where something
did overwhelm our emotional system, or
maybe even our physical system, in the
instances of actual abuse, we don't feel
safe. And so, to create safety, we We
actually want to dive into the deep end
with, you know, with no raft on and just
sink or swim. We want to it's called
widen the window. We want to very
gradually
show ourselves through living the
experience of tolerating discomfort that
we can. And to do that, we want to widen
it gradually because we have to remember
what created the situation of
dysregulation was overwhelm. So, jumping
into that deep end creates another
situation of overwhelm. We want to
empower ourselves. Most of us by the
time we reach adulthood feel so
disempowered around our emotions. We
don't know how to make sense of them. We
actually don't know how to navigate
them. We don't have resilience around
them. What is resilience? The ability to
become dysregulated with a moderate or a
mild amount of stress and then to come
back into safety or regulation. Again,
those of us who don't feel safe can
actually risk that overwhelm and create
another trauma in a in a sense for
ourselves if we just dive right in.
It's really interesting and knowing your
story
um
it's
beginning to become clear to me that
there there is this entire array of
experiences whether that experience is
um
stress, not feeling safe, how you
process trauma, whatever. Um so, the
fact that you at one point in your life
were just fainting for no apparent
reason with no real like I can pinpoint
what caused this. Um that's really
interesting. Talk to me about how you
regrounded yourself into your body so
that you could then widen that window so
that you could begin using my own words
become more courageous in the face of
feeling unsafe. Um that process seems to
have had pretty magical results in your
life. Um and I'd be very curious to hear
the details.
By the time I started fainting, Tom, I I
actually had I didn't know what was
wrong with me at that point because the
symptoms seemed so physical and seemed
so brain-based. I was scared if I was
honest. I wouldn't have imagined that as
I dove down and began to peel back the
onion and unpack all of this that this
was related to overwhelming emotions in
childhood. That was not my first path of
exploration. My first path of
exploration was what is wrong with me.
Um by that time just kind of going back
on the physical side of things for me. I
had had headaches my whole life. I had
had brain fog or kind of that that
fogginess, not really feeling like my
brain was awake all of the time my whole
life. Out of nowhere as I entered into
my 30s I started to forget my words
mid-sentence. Memory issues that I
always kind of had now seemed I seemed
to have a really hard time even
remembering things that happened to last
week for instance. And then out of the
blue I started fainting. So of course I
was like this must be something wrong
with my brain. What is it? And when I
dove into research I then met all of
this, you know, work on epigenetics and
the effect that our daily choices and or
events that happen to us have on our
physical bodies. Diving in deeper I
really understood my nervous system. And
now I understood my fainting as the the
effects of accumulated years of living
in that dysregulated nervous system. So
now that I understood what the cause of
it was, which goes into my definition of
holistic. Holistic for me not only means
honoring our mind, our body, and our
soul, the interconnectedness of our
being, it also means exploring what for
many of us are the deeper underlying
imbalances that are causing what we're
calling symptoms or even diagnosis or
syndromes, right? So now that I
understood, oh for me
this fainting could be a symptom of
something deeper. Could be a symptom of
how I'm treating my body and how
disregulated my nervous system is. So,
as I began to dive into this research, I
noticed something else, how disconnected
I was to my body. So, once I build the
foundation of consciousness that we just
talked about, once I began to teach
myself how to safely inhabit my body,
I began to do some nervous system
regulation techniques and tools. The
quickest and easiest one that we all
carry around with us is around breath
work. And I started to tune into how was
I breathing? Just checking in with my
natural flow of breath. And I realized
that like many people who struggle with
anxiety, I had a really shallow chest
breath.
I noticed that sometimes, Tom, when I'm
really stressed out, I hold my breath. I
actually don't really breathe much at
all. And what I learned is each time I
do both of those things, either just
breathe really shallowly or I'm holding
my breath, I'm actually contributing to
my anxiety cuz I'm keeping my nervous
system locked in that fight or flight
mode. So, I learned a new way to
breathe. I learned how to use my belly,
which was hard at first cuz all of my
posture was reflective of all of this
constriction, all of this threatening
kind of posture and stance of a
lifetime. But once I accessed my belly,
I learned that I could learn how to
bring teach my body.
Can you walk people through how you did
that because um belly breathing,
diaphragmatic breathing changed my life.
So, I'd be curious to know what tools
you use for that. Yeah, so for a lot of
us um who struggle with our posture,
it's hard. Um I
So, back straight, shoulders back?
So, I started laying down. It was
difficult for me, so I would begin my
practice either right before bed or
right when I woke up when I was already
laying. And for me, start with just a
small daily promise of five breaths from
my deep belly area. For me, putting my
hand on my belly physically, so I could
feel it when it would expand and when it
would deflate was really helpful. So,
that was just a daily promise. Every
time every morning or right before bed,
I would put my hand on my belly and just
practice, practice, practice. But then,
like I said, I wanted to become more
aware of how I was using my breath all
day long. And then, building on that
foundation, can I harness my breath all
day long when now life's happening and I
have the actual things to be stressed
out about, right? Can I use my breath to
regulate myself in those moments? So, it
becomes a foundational practice that we
can build upon.
Nicole, I often hear people ask you how
your account grew so quickly. And I
listening to you now for as many hours
as I have, I'm going to tell you exactly
why you've grown as fast as you have.
Instruction manuals should be written by
people that struggled to build the item.
Because when you struggle to build it,
then you know sort of where the pitfalls
are. Like the fact that you can explain
to people
the a concept which you bring up a lot,
which I think is really brilliant, is
these small promises that you make to
yourself and earning credibility with
yourself. Things that, you know, if if
life just sort of came easily to you, I
don't know that you would have access to
explaining that to people.
Why small promises? Why five breaths?
Why not an hour of you know, breathing
from your belly? What what's the idea
behind those little promises? Yeah,
thank you for for highlighting them and
for for asking this question. It goes
back to that subconscious and its desire
to remain in that familiar. So, we
create another situation of overwhelm
for ourselves, those of us who decide
that starting tomorrow, my life will be
different from top to bottom. And maybe
I have five new, 10 new things on my
to-do list. I'm diving into that deep
end. I'm telling my subconscious that,
"Wow, my life's going to do a, you know,
360 180 by tomorrow." I'm probably going
to overwhelm. So, the way we begin to
build and create change, what's
important is not five new things for as
long as I can white-knuckle it. What's
important is one new thing from now
until forever, that consistency of the
habit. So, we want to make a small
promise. We're already going to be
uncomfortable. I talk about this a lot,
too, a concept that I call resistance.
Because every time we set an intention
to change, even if logically, you can
have, as many of us do, a court case for
why I really need to stick to this
change this time, right? When I go to
either the first time I go to do the new
thing, or maybe it's the fifth time that
I'm trying to now maintain my habit,
it's only a matter of time before one of
two things happen. We either get mental
resistance in our mind, in our thoughts.
That can look like the endless to-do
list of other things that we should be
doing, or maybe the million reasons why
this won't work this time.
Or some of it drops into our bodies,
where we just start to feel agitated, or
just different than we normally feel.
And before long,
one of those two reasons can convince us
back into that familiar rut. Before
long, I go back to being as I normally
am. So, the way we want to create and
maintain change is acknowledge that
discomfort is part of changing, it's
part of doing something new. It's that
unfamiliar space that my subconscious
likes to avoid. You can even reframe it.
It's signs that I'm moving in a
direction of difference. How great. So,
don't expect it not to be there, and
then we learn to work with it. We
integrate it, in a sense, by making one
small promise, and we focus on keeping
it.
So, I love the mention of reframing.
Talk to me about how big of a piece of
your practice was that? Do you encourage
people to do that? Do you see big
changes from it?
I think reframing can be incredibly
important. Um, you know, thinking about
it, just when I first learned about CBT,
that's what it's based on. This idea
that if I can begin to think
differently, if I reframe my thought, I
can access a new feeling, a new
behavior, a new choice on the end of
that feeling. Um, I still use principles
of that. We become very locked in the
one way we think about things. So, the
more we can expand in any area, I I talk
about expanding a lot, creating space,
allowing maybe I have my go-to, my
default thought, but maybe I can begin
to reframe that and make space for two
thoughts, three thoughts.
Can you give me give me an example,
especially as we think about childhood
defining so much of our present? Can't
go back and undo it, but you can reframe
it.
What's an example of using that? So, I
talk about reframing in childhood a lot.
As we become aware of our patterns, a
lot of times we'll hear make statements
of blame.
Right? You did this to me.
Um, a great reframe in that moment,
understanding that we were all raised by
caregivers that are limited to the
extent of what they know, how they
themselves live, what they themselves
were modeled. So, I think that can be an
incredibly helpful reframe. That things
weren't done necessarily to me or
because of me in childhood, I lived the
effects or the results of the very real
limitations that my caregivers had based
on their own past experiences. And so,
the words you just said are what you
would tell yourself as you begin to get
pissed off or whatever about something
that happened, and it's like, "Hey,
whoa, whoa, whoa.
Mom, dad, lover, whatever, like, hey,
they've been through a lot, and by
thinking about that now you're seeing
something different." Is that the idea?
And just to be clear, you're making
space for something in addition. You
don't have to negate, because some of us
do this, and I actually became a pro at
this. I would explain away my
experience. I would become so forgiving
because they were limited that I
wouldn't leave space for my initial. So
when I say expand for an additional
experience, you can absolutely keep the
space for your anger, your hurt, your
disappointment, and maybe make space for
compassion or empathy or forgiveness,
something else. We don't have to just
switch it. And I again, I speak this
from my own lived experience of becoming
really good at explaining away all of my
experience based on the very real
limitations that I perceived in others.
So it becomes my favorite word and I can
feel this and and and and.
How do you make sure the ands are
productive?
Productive. Exploring. I mean, we can
become part of the journey of this is
getting really curious because for some
of us an and could be really productive,
whatever that reframe is. And for
another, that and could lead down an
unproductive road. So we have to
determine for ourselves, that's why I
talk about becoming a self-healer,
really just becoming intimately
knowledgeable about yourself. So that
means exploring, witnessing. Am I the
person who this reframe can create
helpful space, can help me make room for
a new feeling, a new behavior, a new
choice, or is this and a limitation in
my life in a different way? How do you
help people wrap their heads around
like, "Hey, I'm really upset about this
thing and that's useful." Or "Hey, I'm
really upset about this thing and this
this is a pattern we have to interrupt."
I think sometimes it's exploring,
exploring the outcomes, exploring a lot
of times it's getting clear on
what kind of utility or usefulness are
we looking for? And what do I mean when
I say this? A lot of us when we're
looking to create change, we actually
want the people around us to be the ones
changing.
So it's kind of the radical, you know,
kind of self-responsibility ownership,
um, the conversation I always have
around boundaries. Boundaries aren't
ultimatums. They're not me pointing some
finger at you, Tom, and giving you, you
know, if you do this, this will happen.
If you don't do this, this will happen.
Boundaries are for self-empowerment. So
I answer and I think about things in the
same context, right? What am I looking,
what pattern am I owning here? Um, what
role am I playing and how can I create
change whether or not you're being an
active agent or an active player as
well. And sometimes this means being
radically honest with ourselves and
exploring what our intentions are, what
our behaviors are, and how we're
participating in the pattern, um, even
in the moments where we're pretty much
convinced it's not us. Um, so I think a
lot of times it it's that deep level of
self-exploration
that can give us clarity on that.
What are the tools that you give people?
There's a lot of prompts in your book.
And again, called How to Do the Work,
it's a really pretty extraordinary
handhold for people where you walk them
through, you give them tools that they
can use on a daily basis, uh, which I
was very impressed by. How do you get
them to, like, we'll take the hard
example of they're convinced they're
right and yet they're stuck in a rut,
they're not making the progress they
want. You recommend that they use like
some real radical self-honesty.
What's that process look like? Are they
journaling? Are they telling a friend?
Are they seeking feedback? Like what
what is the the step?
Any and all of those things could be
helpful. Um,
journaling, you know, for some of us
helps us get get the information out
there. Um, it can help us look at it a
bit more objectively once we've written
something and we can review it later.
I'm saying objectively, that can be
information that is offered to us when
we seek support or when someone views
upon us or our patterns. Um, this looked
like often times my partner in the very
beginning of healing where, you know,
her being separate from me, she could
offer observations on habits and
patterns and how they were affecting me.
If I'm perfectly honest, I did not want
to hear that at first. I became very
defensive. Um she was definitely wrong
and for sure not being supportive of
myself. Um so, it's very hard to learn
how to I think take those objective
vantage points, objective perspectives
in. Um I also believe we can become an
objective observer of our self. Um we
can learn how to see um how it is that
we're participating, like I said, in
real time. Can you tell me how?
Yeah, absolutely. When we as we fire up
that conscious part of our mind, um we
are
we can be viewing our self in real time.
Um we can hear and see the patterns in
our subconscious. We're narrating life
the large majority of our day, all day.
As we drop in and begin to hear and see
those narratives, they are very
repetitive. They are usually around the
same stories. Do you have a North Star
for people? So, if my North Star for
people is you have a goal, you're either
moving towards it or you're not.
Do you have a North Star around you feel
safe in your body or anything like that
that people can use to navigate? I think
agree. Yeah, safety in our body, how
does it feel? I often think about um
expansion, feeling open and receptive
and feeling tight and closed and
constricted. For me, those are my
markers of my nervous system. When I'm
feeling open and expansive and receiving
of the world, I know that I'm feeling
safe. Um I know that I'm in a creative
space. I'm in a space to connect with
other people. When I'm feeling tight, I
even can reflect it sometimes. I can
catch it in my musculature. Explain
that. I don't understand. I can catch
tension. I can catch when I'm holding my
shoulders up, when I'm crunching myself,
when I'm feeling more constricted. Um
that's a marker that I go back to often
because I've learned that maps on to my
nervous system. And when I'm feeling
safe versus when I'm feeling not safe.
So, that's language that can be helpful
for people. Um do I feel light? Do I
feel like I've left someone and I want
to go see that person again. I'm
thinking about them positively. Or when
I've left this lunch engagement, do I
hope that you've lost my number and I
never hear from you again? I mean, that
can be interpersonal markers, right? Am
I always dodging um this type of
experience or this type of event or am I
always dodging this type of person or
this relationship? Um we can begin to
see our own cues, our own markers. Like
I said, for me, I go back to
constriction and expansion or feeling
receptive. And that's how I know if I'm
safe or not.
Do you work with people at all on
identifying what their sort of um
either attachment style or attack
patterns, I'm not sure what language you
would use around that, but you gave a
great example of you and Lolly how when
she's like coming at you, then you're
closing down, which makes her come more
or vice versa. I can't remember the
exact dynamic, but it was literally
polar opposites. And I thought, man,
this is a recipe for disaster. And how
you began to unwind that, I think is
really interesting.
So, a lot of people listening might have
heard, you know, attachment styles, am I
anxious, am I avoidant? Um
I think similarly in those terms. Um I
think globally or I know globally that
we are impacted by those earliest models
of relationships. Meaning, the roles
that we play, the dynamics that we got,
here's that word again, familiar with,
right? Earliest in life that we maybe
started repeating once we were toddler
age and had peers, right? We become the
helper at home and now we're the helper
in our friend group or we're the the yes
person, always saying yes or the
caretaker. We tend to be really
repetitive in how we relate. And I'm of
the belief that those earliest patterns,
again, are just repeated in time. So,
whether you do reading on attachment
styles and you know that you're anxious
or anxious avoidant, or you just observe
your dynamics in relationships, the
takeaway is always
that which I did in childhood, that
which was familiar, how do I feel bonded
to people, how do I feel safe with
people or not safe with people, become
those patterns that I repeat over time.
Awareness is key here. Becoming aware,
what are my relational patterns? How
close do I feel to people? Are there
emotions I bring into my relationships
or do I keep this type of emotion out or
all type of emotions out? Again, do I
tend to play one particular role? Is
there always a need or maybe all of my
needs that go unmet in my relationships
or do I feel comfortable expressing
myself when I have a need, etc. And
again, I believe that we're very
patterned, all of that lives in our
subconscious, so becoming aware and
conscious allows us to over time begin
to break some of those habits and
patterns that don't serve me. Beginning
to put up a boundary, beginning to say
no, beginning to express my need when I
have it.
That all makes sense. So, the subtitle
of your book, which we talked about at
the beginning,
I think we've covered two parts of that.
So, we've got the finding our patterns,
we've got the healing from the past.
Now, I want to talk about something that
I found really interesting, which is
creating your space self.
Which I was very intrigued by that it
wasn't creating yourself, it was
creating your self.
What did you mean by that? How do we
create? You didn't say discover, you
said create. So, how do we create our
self?
Yeah, and this this is interesting cuz
for me this really turned a belief that
I had internalized
for quite some time on its head. And for
a very long time, I think like a lot of
us, I didn't believe that there was much
creation that was possible. I thought
that, you know, whatever genetics we
were born with, whatever circumstances
we were born into, pretty much that
would unfold and that would become our
path in life with many things outside of
our control.
This was, you know, evidenced in the
field for a very long time when we used
to believe in genetic determinism. That
idea that whatever it was we were given
that we don't really change, we don't
grow, we don't evolve. Our genes are our
destiny. And now we understand
differently. We actually know that we
operate with our choices. Meaning what I
have genes, right, that load the gun.
And then the things I'm doing each and
every day determine how I am in life. I
even believe that things such as
personality, these patterned ways of
being. This is exactly what you and I
have been talking about. We could call
that our genetic personality or we could
really look at that as a conditioned way
of being. So when I began to realize
that, wait a minute, things aren't as
set in stone, I began to entertain many
new conversations with myself of
possibility of change. And I now believe
that we actually can create ourselves.
We can create our future by beginning to
make new choices now.
Okay. So how do we set the course for
that? I know you talk about basically
future self journaling. Walk people
through that process.
So future self journaling is actually as
someone who never really journaled. I
never really had a journaling practice
growing up. However, I was diving into
the research on neuroplasticity and our
our incredible brains power to, you
know, imagine futures and create change
just through imagination alone. And I
created a model, a new way to journal
based on changing or or working toward a
future that's different. And I called it
future self journaling and I used it
myself right from the very beginning of
my healing journey. Um, I found it
really helpful first and foremost to
help counter that autopilot. I found
that for me every day I do my journaling
in the morning, though you could do it
throughout your day at any time. The act
of sitting down and setting an intention
to that day can begin or to continue to
do one new thing differently. That for
me that was the make it or break it
between even just remembering that oh
wait, I'm wanting to do something new.
Because I, just like everyone else, can
wake up tomorrow and slide right into my
autopilot and go right into those habits
and patterns. So for me it was that
intentional, that conscious mind where I
reminded myself that I'm wait, I'm
actually working toward creating, again,
one small daily promise. I also
harnessed then
our our brain's incredible ability to
harness imagination.
Writing in the present tense as if those
changes had already been in fact the
case. So my earliest journaling was
around, I'm sure this is probably of no
surprise to listeners, becoming
conscious. So every day I would journal
how my intention was to be a conscious
being, to be present in the given
moment, and I wrote it as if it was the
case. I am a present present being. I am
conscious. I use my breath to become
attentive to the moment at hand or
whatever it is I would write.
As I'm writing that and as I'm quote
unquote saying that essentially to my my
mind, my brain, it in that moment
doesn't know that's not in reality
already happened, that I'm not already
that conscious being. According to my
mind in that moment it's as if it's
true. All of those neurons are firing as
if it's true. All of that release of,
you know, the emotions as if it's true.
So now I'm harnessing practice,
rehearsal, mental rehearsal. So the more
consistently I harness that intention to
change each and every day I became
conscious about what I wanted to do
different, and then I began rehearsing
it as I was writing it in my journal.
Before long, I was able to build the
third step in the practice.
Go out and practice. Remember then
throughout my day
to tune in to my conscious moment. And
through utilizing that daily practice of
journaling, not only did I create a new
habit of being conscious,
I was able to build on that habit and
create an incredible amount of change.
So, I I've since released those the the
template, the journal prompts, so anyone
who's interested can grab those on my
website, and can get started creating
some change toward their future self.
Uh
thinking about the future self and
constructing that in a very intentional
way, I think is one of the most
important things that any human being
can do. I love that you've got such a
focus on that.
How many areas does that apply to? Is
that all for self-healing? Do you have
people use it for career advancement?
Like what what are the limitations of
future self-journaling?
There are no limitations as far as I see
it. So, you can repurpose, reuse. I
still use the same template. Um I change
the pattern or what I'm working on each
and every day.
Um you know, whether or not we want to
use it. I have a lot of people who use
it. Our self creates our world. So,
whether or not we're talking our
business self I would like to do that.
relational self, how we feel about our
self and how we relate to our self
internally maps on to how do I relate in
my relationships. How am I a leader?
Um how I express in the world is
affected by the relationship I have with
myself, by how I'm tending to my own
needs or not tending to my own needs, by
how comfortable I am expressing myself
to myself, let alone to the world. So,
very early on in my field, I found and I
started to get people from business. I'm
coming in with a business problem.
Really, we're coming in with a self, a
relationship with self issue, a limiting
belief, a lack of worthiness,
um scarcity around money, etc. So, I
think most roads leave lead back to
self. Um so, future self journaling and
working on the self can help um
facilitate its expression, whether it's
in our business world, in our personal
world, um or really anywhere, creative
world. A lot of us are blocked
creatively because of our relationship
with our self. Ooh, that's interesting.
So, what is the number one way that you
find people are creatively blocked based
on themselves? Is it a lack of
self-worth, a lack of their belief in
they're creating something of value?
Like, is is there anything universal
there or is it, you know, just like as
many reasons as there could be? Yes, and
I think the most foundational reason
we're blocked creatively is because we
can't access creativity. If we want to
go back to Abraham Maslow, someone else
might have heard of him and his
hierarchy of human needs. Um I'm going
to really simplify this. At the bottom
are our physical needs, having a body
that's physiologically regulated. Again,
really simplifying it. This is my
Maslovian pyramid. We have our emotional
needs, having the ability to tolerate
stress, to fall out of regulation, and
to come back. And at that tip, where
he's called self-actualization,
I believe that's the center of our
spiritual needs, our our heart space.
That's where creativity lies. We have to
be in flow. We have to be so fully
present to what's happening to be even
safely present to what's happening,
being able to fully receive the whole
moment to even be able to access that
part of our brain. So, I believe that so
many of us are dysregulated at those
foundational layers that we can't
actually access creativity. Some of us
can't access joy or ease or playfulness.
This someone was me. Again, back to me,
I was so dysregulated, you would have
never heard me refer to myself as a
creative being or a creator. I mean, I
now regularly refer to myself. That's
what I do for my job. I'm a I'm a
teacher. I'm a creator. I would have
never spoken those words. Having a
joyful laugh, having playful moments,
that didn't factor into my daily life.
And for me, it was because I was I
wasn't safe enough in my body. So,
that's a big big reason and I bring that
up here. Yes, as we become safe and as
we become regulated, a lot of us then
have deeper levels of lack of
self-worth, um where it translates to
the inability or the fear of putting our
art or our creation or our essence out
there. But, a large majority of us, Tom,
are dysregulated at this core level that
we can't even safely enter a creative
mind. Because I've heard you talk a lot,
I know the depths of which you're
speaking to the dysregulation. I'd like
to drill into it. So, as um guy building
a mindset company, I
didn't
want necessarily to talk about health,
but I do a whole show around health
because I fully understand that without
getting your body regulated, to use your
words, just just your body. Like, you're
eating right, you're exercising, you're
sleeping, you're doing some sort of I
would say meditation, but you know, uh
breath work, focus work, being attentive
to the moment. If you're not doing that
stuff,
the number of things that break down is
is really quite terrifying. So, for
instance, like you, I went through
crippling anxiety. And I don't know how
bad yours was, but mine was truly
crippling. And
I didn't understand that probably 60% of
it was my diet.
And it was crazy. As I got my anxiety
under control and was doing all the
mental things that I thought would get
me to 100% and it didn't. And then
really started looking at diet and
microbiome and what an impact that has
on triggering my anxiety, that was
pretty eye-opening. Um what advice do
you have for people that are
dysregulated at forget childhood trauma
just like at a physiological level?
My similarly to your story, um Tom, my
the foundation of my nutritional
balance, my sleep. Um sleep is a big
critical area that many of us aren't
getting enough of or lying to ourselves
about how much we're getting and or if
we're getting it, we're not sleeping
well. Um so for me it was building
those, you know, physiological
changes, shifts in my lifestyle that was
a game-changer for me. Um the types of
food I was eating, I had a lot of
inflammation that was causing my brain
fog. Um and and then again I think this
is the case
going back in time to my clients of
those moments moments of disempowerment.
Only so much insight. This is why again
I talk about the need for a holistic
model of wellness. CBT for a very long
time was our gold standard. If we're in
a dysregulated body, only so much
changing or reframing our thinking can
go so far. So this was the big group of
people that I was included in and my
heart was going out to and I was feeling
disempowered right alongside because no
no amount of cognitive shifts could
affect the dysregulated body. So our
nutrition, getting really conscious
about what we're putting in our body,
how it's making us feel. Do we eat when
we're hungry or do we eat for the many
million reasons why many of us eat
otherwise outside of being hungry? Do we
even know how it feels to be hungry? For
some of us just getting really conscious
in our body through trial and error,
determining what makes my body feel the
best and then consciously
and I make conscious choices all the
time around food. For me, this is a
reframe I can offer that can be helpful.
It's not about restricting when I
decide, you know, not to eat the gluten
for this meal. Um it's about knowing the
choice, right? And the outcomes of that
choice. Knowing that if I eat gluten
this time and sometimes I do eat gluten.
I love pizza. And every now and again, I
want a gluten-filled pizza and I will
eat that consciously knowing what the
fallout will be. I know myself enough
and I'm embodied enough. So, for many of
us, it's just getting in our body,
determining what food makes me feel like
I can perform, I have my brain that's
sharp, and I feel rested. Sometimes it's
sleep, getting honest around our sleep.
Yeah, everything is trade-offs,
especially when you're talking about
food. There are many a delicious thing
that I will indulge in very rarely, but
I will indulge in cuz it has this
extraordinary brain chemistry reaction.
But I know
I'm either I'm not going to sleep as
well, or I might have an upset stomach,
or, you know, just even putting on
undesirable body fat. Um but
recognizing, like you said, that this is
a lifestyle choice, not about
restriction. It's just about I know what
the trade-offs are. Sure, I I can have
it. I'm only hurting myself. So, if the
pleasure in that moment outweighs what I
know is coming as a result, then, you
know, by all means. Um and so, it is
interesting. Like, one thing I've seen
people really struggle with. I'm so
curious to know if you if got to imagine
you've come across this. I deserve to be
able to eat this ice cream, smoke this
cigarette,
um you know, whatever whatever that's
getting them into trouble. And I'm just
like
I get I actually get the emotion. It
does seem unfair. Like, for instance, if
my wife and I, who is half my size,
if we eat the same calories,
I will put on fat and she'll just get
sweaty at night. It's crazy. So,
that's really unfair to me. I'm like,
wait a minute. What what did I do to
deserve these poor genetics and what did
you do you know do and I'm I'm happy for
you but I'm it also seems unfair. So
but recognizing that that mentality does
not change it. Like how do you help
people out of something so gnarly that
has a real reason to be upset about?
That's incredibly difficult and the end
I think can imply here, you know,
honoring the upset, honoring the part of
you that does feel like you got the
short end of the stick or that it is
unfair or that is still wearing the
consequences of our past and making
space
for you know, whatever it is that we
want to see happen differently or
whatever it is that we imagine would
would shift or change in our life if
things were to be different. That and
can go a long way and I say that because
I think for a very long time for in the
beginning it's very hard for those of us
who have been practicing that short end
of the stick dialogue that it's not
fair. Um just like all things we can't
vanish that overnight. Um so for some of
us it's just noticing when it's there
and unhooking the attention. Not
expecting your subconscious to just
realize that oh that's not helpful
anymore. Okay Tom, I'll just leave you
alone then. No worries. We're
Absolutely not. Your subconscious is
going to probably offer you it's not
fair narrative in every situation that
you would otherwise have thought it's
not fair. So don't anticipate that it's
going to go away. What we have control
over though is spending less time
thinking it. So the first time you hear
your your your mental you know rehearsal
of it's not fair instead of just doing
whatever it is you typically do going
down the you know the the circle
the drain of it's not fair and to all
the things that aren't fair. We all have
the thing we do with the first thought
once it becomes that first thought
spending less time. So that allows us to
then expand to make space for something
new. But I share that first part um
because I think some of us do magically
expect it to vanish. We get upset when
it doesn't. Um and then when it doesn't,
we then spend too much time. So we can
empower ourselves by acknowledging that
it's there and then by removing our
attention and building our muscle and
refocusing it. Maybe here is where you
offer yourself the reframe that you
prefer to practice in that moment. Which
you're not going to believe. Let me add
and on that.
Do not expect to believe the new thought
in that moment. Don't expect to go from
it's not fair to it's totally fair. Of
course you're not going to
do that 180. Um though you can begin to
practice something new.
I love that. Go deeper. So I from
experience know that a lot of times
you're not going to believe what you're
telling yourself at first, but over time
just the sheer repetition it becomes
familiar, it feels safe to use your
language. And so you start going
oh yeah, this really is a way to say it.
No, this isn't true. But you've repeated
it so many times that actually you you
do come to believe it. Um
how do you help people through that
process? Do you just say have faith?
Trust me, repeat it enough? Or do you
have a a different insight on that?
So the more you practice it, I wanted to
first share why um because I go into
this in in the book. Um we actually have
part of our our mind, our brain, it's
called the reticular activating system.
So like you mentioned earlier, we're
very grateful for this little part of
our brain because like you mentioned
earlier, we can't take it all in at
once. We can't think every thought at
once. We can't attend every stimuli in
this in this exact moment at once. We
would completely overwhelm our system.
So we have a little part of our mind
that determines what's relevant for us.
Um and it filters out anything else
that's not relevant. The common example
is when you decide you're going to buy a
new particular type of car, right? So
now you've you've practiced thinking
about this car, you're researching it,
you're going all all car lots, and now
all you see is everyone driving that
same car. Cars didn't just appear on the
road, you just started to pay attention
because now that car is relevant to you.
Same thing happens with all of our
beliefs. Beliefs originated simply as a
thought that we practiced over time that
then got validated by our experience cuz
typically our thought arose from some
experience that happened. And then any
similar experience connects to those
same thoughts, and then we become really
practiced, and then our reticular
activating system comes on the scene and
sets us up to confirm our belief, our
thought cuz I've practiced it long
enough. So, any opposing evidence in
that moment, so say I'm not worthy is my
common thought. It's for many of us.
Any evidence in this moment of my
worthiness will be deleted, and all I'll
see is that side look or that call that
went unanswered. All I'll see is
evidence for how unworthy I am.
And we're doing this unbeknownst to
ourselves day in and day out. So, to
create a new belief, like I said, first
we want to spend less time with our old
beliefs, entertaining them, engaging
with them. While we don't anticipate
that they're going to leave right away,
we can refocus our attention.
The more we re- rehearse them new
beliefs, we're actually priming that
reticular activating system. So, now we
become a little more expansive, and I
can let a little more new information in
from my environment. So, before long,
when I start to actually seek
confirmation of this new belief in real
time, that's when I began to shift. I
don't think anything is a greater
teacher, personally Tom, than wisdom,
living the experience of change. So, I
can sit here on podcast after podcast
and tell everyone all of the beliefs
I've changed about myself.
I urge everyone out there to create
change for themselves, and you do it by
practicing a new thought
by over time allowing in a little more
confirmatory evidence of that new
thought, and then before you know it,
you do start to see more and more
evidence, and now you've lived the
experience of changing a belief.
All right, let's get in the weeds about
self-worth. I think that this is a
fascinating one, and
my sort of short punchline to self-worth
is for you to have self-worth, you have
to do something you think is worthy.
And that there is an element of what
you're talking about, you're going to
rehearse that thought, you're going to
open yourself up for some more
confirming evidence.
But, if you're not doing things that you
actually value, it's going to be really
hard to develop that sense of
self-worth. Your idea of little
promises, I think, is is a brilliant
step in that I said I was going to do it
and I did it. That's confirming evidence
of self-worth. Do you have something
else that you um give to people to use
as they develop that?
I think self-worth originates when we
take care of self. It can be as simple
as caring for the self's physical body.
For some of us, the habits and patterns
we learned aren't self-honoring, aren't
self-aware, aren't tailored to me and my
body's physical experience. So, for a
lot of us, we begin to rebuild our
self-worth when we, first and foremost,
keep those small promises, reversing
that pattern of self-betrayal, which is
just I made a lot of promises that I
haven't kept. So, now that I've begun to
make promises that I'm keeping, I'm
showing myself that alignment, and for a
lot of us, it does originate around just
general day in and day out, I call it
re-parenting behaviors. Self-care. How
am I tending to my physical body? Can I
become worth it to be someone who cares
for their physical needs? How about
emotionally? The harder harder still,
right? Going down another layer. Can I
be someone who cares for my own
emotional needs? Right? When I'm zapped,
when I don't have resources about me,
can I tend to that? Or do I continue to
power through and show up in the world
for everyone else. Can I be worth it in
those small ways? And as I develop
confidence and as I empower myself by
keeping promises in those areas, now I
can start to create, right, a new
experience, another snowball rolling
down where now I can begin to set
intentions, right, of action, of
creating, of living my purpose in the
world, of doing things that are maybe a
bit more externally
worthy in I think the sense that you're
asking. I believe though, to simplify
the answer, it begins in small daily
things. Many of us are confirming a
narrative of unworthiness because we're
not showing up for ourselves in the
smallest of ways.
No question.
Can you define reparenting? That that is
an element of the book that I found
really interesting.
So, reparenting is is the daily habits
and patterns that typically center
around our three areas of need. So, what
reparenting is, typically it'd be it's
in adulthood a process that each of us,
you know, undertake, very
individualized,
based on developing new habits in the
areas where we could better modify some
of those older habits and patterns and
better meet our unique needs as an
adult.
One thing I find interesting about the
concept, and tell me if this is
intentional and why you named it that,
is so when you think about parenting, it
automatically conjures images of the
parent and the child. And when I think
about the
mind and the relationship that we have
with our sort of
conscious behaviors and our subconscious
behaviors, the conscious behavior
becomes the new parent who's doing your
future self journaling, they're setting
intention, they've developed awareness,
and now they're essentially
communicating through what I think you
would call practicing the behavior to
the subconscious that's
acting in ways that are not beneficial,
doing things that, you know, you would
want to gently guide a child away from.
Was that intentional in calling it
reparenting?
Yes. Um I actually call it the wise
inner parent inner parent, which we all
want to cultivate. And what inner child
work is is really honoring that we do
all have that space in our subconscious
that contains those habits, those
patterns. A lot of times it contains
those more immature coping mechanisms
where quite literally I scream and yell
when I'm upset or I storm off and I take
my toys and I don't want to talk to you
anymore. I do a little bit of both. Um a
lot of times we see that around our
emotional reactions. it's honoring that
we all have that inner child-like space
within us. Again, it's stored in our
subconscious. So our goal is that
expansion, same thing, creating that
consciousness where I can see those
unexpressed needs, those old habits,
those old patterns. I can witness them
compassionately, right, developing that
wise inner parent, just like a guide,
like you're saying.
Man, as a a metaphor, that one is so
beautiful. That one really hits home for
me in terms of as somebody's going
through the process, when they're doing
the work that you're talking about, for
them to have one, a metaphor that when
done well conjures images of warmth and
nurturing and caretaking and patience
and love and bringing all of those
things to this process, which can be a
very long process, of constantly coming
back to ground zero and there can be a
lot of frustration around that. You
know, and and just
walking yourself through it the way that
you would show patience to a child that
you love. It It that really landed for
me. I like that a lot.
And of course it's it's for many, most
of us, I should should say, much more
difficult in practice. Um a lot of us do
so much more quickly extend compassion,
I've noticed, and I've noticed this in
myself, to others. Um more quickly than
we do so to ourselves. So I just want
to, you know, end by honoring the fact
that it is a process. And a lot of times
the first step of it is acknowledging
all of the ways and areas where we're
not compassionate with our self. And
then obviously beginning to break some
of those hot habits, spending a little
less time in that critical voice so that
over time we can make space for the much
more compassionate experience that
you're beautifully describing.
Well, my friend, tell people where they
can find you because you have become a
true sort of wise inner parent to so
many people and what you're putting out
there is so extraordinarily useful.
Where can people connect? So, each and
every day I'm on the Instagram account
that started all at
the.holistic.psychologist
and on there I'm sharing daily tools and
healing, sharing aspects of my journey,
and I always love to shout out the
amazing community of self-healers that
exists and that is always engaging with
the work on that page. And I say that as
someone who a big motivator for myself
in the journey and the online aspect of
it was looking for that community of
people knowing that healing can be
incredibly lonely. So, there's a YouTube
page as well that's getting currently
getting revamped at
the.holistic.psychologist
that anyone can check out. So, in the
next month or two that'll be unrolled
with a new look for the daily or the
weekly teaching videos.
Nice.
Well, guys, trust me, this is a book
you're going to want to read How to Do
the Work by the extraordinary Nicole
LePera. So, make sure that you guys
check it out. It's really a phenomenal
read. And speaking of things that are
phenomenal, if you haven't already, be
sure to subscribe. And until next time,
my friends, be legendary. Take care.
So, even in the darkest moments of
despair,
[music]
getting sober at 25, it was that faith
that led me into the next right action.
Remembering trauma in 2016, it was the
faith that got me out of bed in the
morning and out of that desperation.
[music]