Professor Brian Greene: The Threat of AI, Consciousness & The End of Humanity
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Professor Brian Greene explores the profound implications of our existence, suggesting that reality might be a simulation given the statistical likelihood if future civilizations create billions of conscious digital beings. He acknowledges that while current AI systems like ChatGPT simulate emotions through electrical impulses, true self-awareness could eventually emerge in silicon-based systems with sensory inputs, potentially birthing a new form of life that blends biological and artificial intelligence. Rather than fearing an AI takeover, Greene envisions a future where humans and machines evolve together through partnership, while also addressing the limits of human longevity; although halting entropy-driven degradation might extend our lives significantly, he notes that even extended lifespans would not fundamentally alter the core human experience of aging, as the universe itself faces an ultimate end due to cosmic entropy.
The discussion extends to the nature of consciousness and creativity, where Greene posits that free will is likely an illusion created by conscious self-awareness to help us organize our lives, a concept that complements his view on AI's potential for radical innovation. He identifies three areas for AI creativity: seeing broader landscapes of possibilities, combining divergent ideas, and generating radically new concepts, noting that while humans currently hold an edge in the latter, an AI allowed to grow and experience the world like a human might eventually develop true creativity. Greene remains skeptical about an imminent intelligence explosion driven solely by current Large Language Model paradigms, suggesting there may be performance ceilings before architectural redesigns could unlock further exponential growth, yet he maintains high confidence that consciousness is merely a physical process without fundamental barriers to replication in non-human systems.
Beyond the technological frontier, Greene contextualizes humanity's place within the vast scale of the universe, noting that while we are insignificant on a cosmic calendar where all civilization occupies mere seconds, our ability to comprehend this smallness connects us to something wondrous. He dismisses alien abduction stories as ludicrous, arguing that advanced beings capable of interstellar travel would have no interest in kidnapping primitive humans, and he clarifies that while time travel to the future is possible through relativistic time dilation, traveling backward remains highly speculative and likely requires manipulating wormholes. Ultimately, Greene finds meaning not in escaping the universe's inevitable heat death—where stars burn out, protons disintegrate, and conscious beings cease to exist by $10^{50}$ years—but in humanity's brief existence within this "crack of light," emphasizing that our drive for status and legacy stems from our finite nature and that connection remains a vital human need against the backdrop of eternal darkness.
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And I can't convince you that we're not
in the matrix. Why? We could be. Is this
table real? Am I really here? Am I a
simulation sitting [music] inside some
computer? Maybe there's a kid in 29th
century Earth and they happen to allow
you and I to exist sitting at this
table. And here's a big assumption.
[music]
Can you create a computer program that
has consciousness? Nobody knows the
answer to that. But I've spoken to some
of today's AI researchers who think that
chat GPT is conscious. And in the back
of my mind, [music] I do think it's
possible.
>> But if we considered robots to be
conscious, would they then get rights?
>> I think that's something we should think
about now. Actually,
>> Professor Brian Green, what is the
ultimate question that you're seeking to
answer? [music]
>> We find ourselves thrust on this planet.
We're trying to figure out why we're
here. Is there some ultimate purpose?
We're a little dot on planet Earth. And
you begin to see our sun, one of many
stars within [music] the galaxy. You can
look at our Milky Way galaxy within the
setting of the entire universe. [music]
>> And what's beyond?
>> Well, if the universe is infinite, if
you go sufficiently far out into space,
you're virtually guaranteed to find a
copy of yourself out there.
>> There's a version out there of me that
just loves wine.
>> There you go.
>> So, should I feel insignificant?
>> I would urge you not to because fact
that we can understand that we are so
small, that's what gives us [music] a
sense of connection to something larger.
Do you think it could lead us to God?
>> If you mean the kind [music] of God our
forebears often have spoken, that feels
to me very much a human creation. I will
tell you why I'm skeptical of that. But
another thing we [music] should think
about is the end of the earth because if
we go arbitrarily far into the future,
the earth is [music] going to spiral.
It's not going to get scary.
>> Well, it's scary the whole way.
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help us. Really appreciate it. Let's get
on with the show. [music]
Professor Brian Green,
what is the ultimate question that
you're seeking to answer?
>> The ultimate question, I would say, is
what is the true nature of reality? We
find ourselves thrust on this planet and
we look out and we're trying to figure
out why we're here, what it's made of.
Is there some ultimate purpose or is it
just some interesting accident that
allowed us to have self-awareness and
ask these kinds of questions about the
nature of the world? And I think that to
me is the the deepest kind of question
that we humans can ask.
>> Do you feel like over the last 30 years
of your career, you've gotten closer to
understanding the answer to that
question? Yes, but you know, it's kind
of like picking up grains of sand on a
beach, right? You pick up more and more
and that that pouch of sand gets
heavier. So, you're understanding is is
deeper. It's weightier, but you look out
and there's just almost infinitely more
grains of sand that are out there. We
understand the world better than we once
did. But does that really take us some
significant way toward assessing the big
deep questions of say why is there
something rather than nothing maybe
that's the deepest question of all but
which I don't mean empty space I mean
nothing nothing at all
>> well we'll in this conversation go in
the pursuit of that answer to tell
people who you are and to let them
understand the journey you've been on
academically and through your career
Where did you study? Where have you
worked over the last couple of decades?
>> Yeah, sure. Well, I grew up in
Manhattan, right across from the Hayden
Planetarium. I would wander the hallways
of the planetarium and come upon a
meteorite and the universe was sort of
my backyard because of that. And that
really set me on a trajectory that I
continued following when I went to
college, went to Harvard and studied
mathematics and physics. Then from there
was to uh Oxford where I got my
doctorate pursuing work in a field
called string theory and then through
the academic ladder Cornell and
ultimately Colombia where I've been a
professor now for 30 some odd years you
know director of the center for
theoretical physics at Columbia
University.
>> If you were to explain string theory to
me like I was 12.
>> Yeah.
>> How would you do it?
>> Yeah. I would simply say this. Your
12-year-old self probably knew that
matter was made up of stuff called
molecules that themselves are made up of
atoms that are stuck together. And the
the atoms are made of smaller things.
Electrons in orbit around a nucleus that
has neutrons and protons and neutrons
and protons. They even have smaller
particles, particles called quarks. The
question is, is that the end of the
story? Is it electrons and quirs and
you're done? everything is made up of
them. Or might there be a finer level of
structure inside the electron, inside
the quark? You take a powerful
microscope, you look deeply. Would you
see anything else? And the idea of
string theory is yeah, you would. Inside
an electron or inside a cork, you'd see
a little tiny vibrating filament. And
the different vibrations of the string
yield the different particles. So much
like a string on a violin, when it
vibrates in one pattern, you hear it as
a C or or an A sharp.
>> The different vibrations of the strings
in string theory, they don't produce
different musical tones. They produce
different particles. So a string
vibrating one way, electron. A string
vibrating another way, a cork. So matter
at its most fundamental level, if you
were to take a powerful microscope and
look deeply inside of any piece of
matter, you'd see all these little
vibrating filaments, these vibrating
strings. That's the idea of the theory.
>> So two questions come to mind when you
say that, which is how do you know? And
the second one is what if you zoomed in
even further?
>> Yeah, good. Both good questions. How do
we know? We don't. Everything I just
said could be utter nonsense. I don't
think it is. But the only way that you
know if an idea in science is correct is
you need to make predictions that you
can go out and test measure and see
whether you can confirm the ideas. We
don't have the technology to look
sufficiently deeply into matter to see
the strings. We don't have the particle
accelerators, the particle colliders
with enough power to slam things
together to access this finer level of
structure that the theory is suggesting.
So you might say then where do these
ideas come from? Right? Answer
mathematics. The power of mathematics is
that it can take us to places that we
can't yet go literally using equipment.
When we look at the mathematics of
quantum mechanics, the mathematics of
general relativity, and we put that math
inside the math of string theory, all of
a sudden the equations work. They come
together harmoniously, and we like,
whoa, the math of quantum mechanics,
we're confident in that. We have
predictions and observations. The math
of general relativity, we're confident
in that. It makes predictions. We've
confirmed through observations. Now
we're willing to go where the math takes
us. And the math takes us in this
approach to these vibrating filaments,
>> these vibrating strings.
>> These vibrating strings.
>> So if you pass me the string.
>> So essentially, if you zoom into every
cell on my body,
>> Yeah.
>> you will find that there's different
shaped strings vibrating.
>> That's the prediction.
>> Correct.
>> And what is causing them to vibrate in a
certain way? Who's telling them?
>> Yeah. Yeah. The idea is we recognize
that the universe has energy. If you're
to ask me where does the energy come
from. Nobody can answer that. That is
the question of why there is something
rather than nothing. The something is a
fundamental currency called energy. If
string theory is correct, then that
energy manifests as these vibrational
patterns of the strings themselves. If
the theory is wrong, then the energy
manifests through other things like
motions of particles and the way in
which spaceime warps and curves. But if
string theory is correct, the energy of
the universe is manifested in the
vibrational patterns of strings. Now
when you say like who mandates that that
string vibrates in one pattern, that
string vibrates in a different pattern.
If we go back to the big bang, the
energetic explosion that resulted in
space expanding, the detailed way in
which that happened ultimately dictates
how this or that string vibrates in the
aftermath of that rapid cosmological
explosion.
>> Does this string theory idea tell us
anything about why we're here?
>> I would like to think that it does. It's
very indirect and we are aggregates of a
huge number of particles or if string
theory is correct of a huge number of
strings. I mean inside your body you've
got something like a billion billion
billion particles and if string theory
is correct each of those particles is a
vibrating filament. It is a gargantuan
challenge to understand why those
billion billion billion particles came
together to yield you or me or somebody
else. But again, that's a historical
progression and I think we understand
the broad outlines of that narrative
that there was some initial event called
the big bang that resulted in space
expanding.
The energy of that big bang ultimately
transmuted into particles. Those
particles were wafting through space.
Gravity caused collections of those
particles to clump together. Some of
them clumped together into stars like
our sun. Some of them clumped together
into planets like our earth. And on our
earth, some of those particles began to
coalesce into more exotic and refined
forms, giving rise to atoms, giving rise
to molecules. And over the course of
billions of years on our planet, those
little molecules grew into more complex
structures, ultimately giving first
cells. And once you have a cell, cells
divide and they come together into
larger multi-ellular aggregates that
give rise to the beginnings of life in
the ocean. And those life forms evolve
further until they can walk out of the
ocean and begin to live on land. and
they begin to stand upright and after a
billion more years you and I are sitting
here at this table and so yeah there is
a story that's the brief version that
takes us from the big bang to us on
planet earth
>> is it theoretical that this is all just
a I was going to say perception but the
other word might be a simulation of
sorts theoretically we don't even know
if yesterday exists or if it was just we
were just implanted with the memory of
it
>> absolutely Hey, we're in this age of AI
now. And I wondered if this insurgence
of AI and how powerful it is and if you
imagine it on a sort of an exponential
curve, has it made you question some of
your like fundamental assumptions about
that overarching question of why we're
here?
>> Well, yeah. In fact, even before AI, we
were tustling with the very notion that
you mentioned, which is
all we ever have access to
is now, right? We can try to remember
yesterday's now, but as you say, that's
happening right now through patterns
that are in my brain or yours that we
think reflect something that happened
yesterday or the day before, but that's
a leap of faith, right? So, there's a
kind of, you know, skeptical nightmare
scenario where we begin to question
everything. You know, is this table
real? Am I really here? Am I a
simulation sitting inside some computer
right now? Are we in the matrix right
now? These are the kinds of things which
you naturally can come to when you take
a deeply skeptical attitude to the
nature of reality. Bottom line is I
can't convince myself and certainly I
can't convince you that we're not in the
matrix. Why? We could be. It is
logically consistent and sensible to
imagine that you and I are sitting in
some computer. Maybe it's not, you know,
some dark dystopian computer the way it
was in the Matrix. Maybe there's a kid
in, you know, 29th century Earth who's
in his or her garage right now and they
came up this wonderful computer program
and they're simulating historical
episodes in the past and they happen to
allow you and I to exist sitting at this
table. I don't know how to prove that
that's not the case. What I can say is
if I'm willing to buy into that,
everything falls apart. I can't trust
any I can't trust my reasoning. I can't
even trust my thinking that it's logical
to imagine that individual because that
individual may have implanted the false
reasoning that it could be logical for
us to be sitting here. What do I do at
that point? And so, as a scientist, what
I say is, I'm going to allow that as a
possibility, and then I'm going to park
it right over here. I allow it. I look
at it every so often. I say, "That's
scary, that possibility that we're in a
simulation, but I'm not going to let it
overwhelm me because then I'll be
stuck." The simulation argument
popularized by philosopher Nick Boston
relies on probability.
>> Yeah. Um, it essentially says that if an
advanced civilization, which I would
argue we're an advanced civilization,
ever develops the technological capacity
to run conscious highfidelity computer
simulations of their ancestors, they
will likely run millions of or billions
of them. And because these simulated
realities would vastly outnumber the
single raw physical universe, any given
conscious observer is statistically
almost certainly living inside a
software code rather than base reality.
The big assumption is, can you create a
computer program that has
self-awareness, that has consciousness?
[sighs and gasps]
You know, nobody knows the answer to
that. I' I've spoken to some of today's
AI researchers who think that chat GPT
is conscious, that who think that Claude
is conscious. Now, I look I I talk to
them and I'm respectful. That's the kind
of person I am, but in the back of my
mind, I'm like, are you kidding me? You
really think that chat GPT has feelings
that it thinks about its own existence
and has anxieties?
I think it can simulate that. But
regardless,
I don't think today's technology is
there. Is it possible that tomorrow's
technology broadly defined a year, five
years, a hundred years really will yield
self-aware, sentient artificial systems?
Yeah, I do think it's possible. Now, not
everybody agrees with that. I mean, no
one knows, right? It's a logical
possibility, but we don't know. Let us
assume following Nick Bostonramm that
consciousness can be created in a
mechanical box.
If that's possible, then Nick simply
says, "Look, our progyny in the future,
they're going to be fascinated with
creating sentient systems." And so,
they're going to create millions and
billions and trillions of of sentient
systems in the box. And they're going to
get really elaborate and create a
version where the sentient beings are
led to think that they're on a planet.
And in fact, they're going to do it a
thousand billion trillion different
ways. Some are going to be a planet like
Earth. Some are going to be on a planet
like Mars. Some are going to be a planet
like around some star in the Andromeda
galaxy. They're going to be an enormous
number of simulated beings.
Enormous number of universes that are
simulated. So the question is if we have
one real universe, let's say this is
real, and a gazillion artificial ones
that are created in various laptop
computers of the future. We're one of a
billion trillion zillion
instantiations of people who think that
they're real. Now, one truly is real.
The other are not real. So, if you're
just talking about odds, the odds are
anybody who thinks they're real is not.
The odds are anybody who's got a
self-aware sense of the world is
probably in a simulation.
>> You used anxiety as a sort of a proxy
for consciousness almost like the being
able to feel these things.
>> Yeah. I guess the question then becomes
like what is what is it? What is
anxiety?
>> Yeah.
>> Is it an electrical signal going through
from
>> I do think it is. I think that love and
hate and anxiety and jealousy and
gratitude and grief and all human
emotion is nothing but electrical
impulses going through our brains. And
electrical impulse is just particles
moving or strings moving along various
connections. I think that is all that it
is. Now, some people hear it and they're
like, "Wow, that is a pretty bleak way
of looking at life." We're these
wondrous beings who can have all this
emotion, right? The emotion captured by
Shakespeare in the sonnetss, right? The
emotion captured by Beethoven in the
ninth symphony, you can't reduce that to
electrical signals in the brain. And I
say, "Yeah, you can. I really do think
that you can. I don't think that
diminishes the wonder of what we can
feel and sense and articulate and
express through the various ways that we
have be it through music or theater or
art or literature or poetry. Yeah, I am
as aruck by our capacity to create as as
anybody else. But in the end, I think it
all does reduce to electrical impulses
going through this gray piece of meat in
this bone cage that's sitting on our
shoulders.
>> And if you imagine any rate of
improvement from today, presumably at
some point in the future, our future
ances, our future progyny, you called
them,
>> yeah,
>> would be able to create.
>> Why not? That's my view. I don't think
there's something special about the
brain as a substrate. I think as long as
you have the same electrical impulses,
if they're housed in silicon inside a
metallic box, I don't think that makes
them fundamentally different than what's
happening inside of our heads. Now,
philosophers argue this, you know,
psychologists argue this. They say, "No,
no, no, no. It's not just the brain.
It's the brain. It's the connection to
the body. It's the tactile sense of the
world. It's the olfactory sense of the
world. It's the visual sense. It's only
when you put it all together that you
get the full experience of what it means
to be self-aware, self-aware human
being. And my view is well maybe that's
true. But if so, give the artificial
version tactile sense and alactory sense
and visual sense. We will have the
capacity to do this. And at that point,
I just don't see a fundamental
difference between the artificial
version and shall we call it the
organic. And so, yeah, I think there's a
really interesting argument to be made
that simulations will outnumber real
worlds and therefore there's a chance
that right now we are in one of those
simulated worlds.
>> Does it change anything even if that's
true? No, I don't think it does. And I
think that's the beauty. If I'm in a
simulation, I'm going to live out my
life in this simulation to the fullest.
>> Now, I'd like to think that as a
physicist, what I do, what my colleagues
do is try to figure out the laws of the
universe at large. But if we're in a
simulation and all we're doing is
figuring out the laws that the
15-year-old futuristic kid decided to
impose on this artificial world, hey,
that's not a bad way to spend your time,
too.
>> On this subject of AI, do you I mean, a
lot of people that have sat here, people
like Jeffrey Hinton, have told me that
it's quite inconceivable that when there
is a more intelligent life form on this
planet, i.e. AI which is accelerating in
its intelligence towards super
intelligence and AGI and all these terms
that these smart people use. It's
inconceivable that we will remain in
control.
>> Yeah.
>> Logically that kind of also stacks up.
>> It does. But but I think there are
alternatives. We tend to speak very much
at the extremes, right? Humans are in
control. AI is in control. AI wipes us
out for reasons that might be benign or
might be dystopian. It seems to me that
what will likely happen is something
more in the middle which is we are going
to work with artificial systems. We're
doing it right now and look how quickly
we have acclimated to a world that would
be unthinkable in 2021. There are many
examples now, but there's a beautiful
one that's on my mind. An 80-year-old
mathematical conjecture. I believe it's
called the Jacobian conjecture
was solved very recently by a
mathematician using AI. I see us
blending with AI. Not necessarily that
we have implants, but maybe we will. But
there will not be as sharp a distinction
between the biological intelligence and
the artificial intelligence. And that to
me, if that ultimately yields a new life
form that no longer
can be called human,
that may be the way things evolve. And
so evolution is something that is
inherent to how we got here.
Why would we think that this moment in
the evolutionary progression was the end
of it all? We weren't going to continue
to evolve. And maybe the continuation of
our evolution is in partnership with the
artificial intelligence systems that we
ourselves create
>> that we give birth to.
>> Yeah, it's us, right? It's our creation,
you know, it's not an alien. We haven't
been taken over. And so, yeah, I think
that is a a real possible way that this
story plays out.
>> How do you feel about it?
>> I am fine with it. You know, I think
that we tend to become very attached
>> to the way things are and we gain a
sense of the way things are is the way
it will always be. I think that's a
natural way that we humans have lived
our lives. Why? Because the time scales
for change in our past have been
relatively slow, right? We lived what
30, 40, 50, call it 80 years, 100 years,
whatever. But the time scales for change
were typically much larger than that.
The time scales for political change and
the time scales for technological change
much larger. So as a species, we've
grown accustomed to the thought that
yeah, what we see is how it will always
be. But of course, as we look back
through history, we can see the changes.
And so we're uncomfortable with change
because we're unus to living through
that kind of change at the kind of speed
that we are and will continue to
encounter. But I think we just have to
get with it. Now look, I don't want AI
system to wipe us out. Don't get me
wrong. But I think if we recognize that
change is happening, will happening, we
can embrace it in a way that will have
an outcome that will be acceptable, that
will in fact be wonderful in the things
that it will allow us to do.
>> I'm quite curious. You talked about AI
being able to solve that complex math
problem.
>> I'm wondering if with accelerating ever
more intelligent AI, there's a bunch of
other things within physics that you
think might become possible in the near
term. I mean, one of them I was thinking
about, we can talk about some of the
others that I have in my mind, but and
any others that you think are
interesting, but one of them is us being
able to live forever.
>> Yeah.
>> Do you think we're going to be able to
live forever?
>> Yeah, that would be a that would be a
good one. I don't think that death is
inevitable
in the sense that
death can be thought of as the increase
in entropy, the increase in disorder in
a physical system. And when the entropy
gets too large, the system can't
function the way it once did. And that's
really what we call death, right? That's
really what it means. And so in
principle, we can imagine harnessing
some of the processes that have caused
the degradation in the human body that
have naturally resulted in us typically
not living more than 100, 120 years. I
mean, people like, you know, David
Sinclair who I've spoken to about things
like this. Yeah, you know, I think we
can forestoall the kinds of degradation.
Now, if you're talking to me, I think on
time scales that are so much longer than
a human life. I think about time scales
that speak to the entire
time frame of the cosmos from beginning
to the closest that science can take us
to the very end. And on those scales, I
don't think that we will be able to
forstall death. But please note the time
scales I'm talking about are ludicrous
compared to any time scale that we are
familiar with. 100 more years, 200 more
years, maybe 500 more years. I don't
think anybody can really say for sure. I
do think that is within the possible
range of what science and medicine will
ultimately be able to accomplish. And I
will say though, you know, I I read a
book I was about in my 20s called The
Denial of Death by Ernest Becker. He was
a social psychologist, I guess,
sociologist who believed strongly that
so much of what we do in our lives is
driven by our awareness of our own
mortality. And as I began to think more
and more about that, it made more and
more sense to me, which had a dual
effect on me. very interesting framework
to think about your life within the
context of recognizing its finite
nature. But the flip side of that is
you're constantly thinking about your
own death, you know, which, you know, is
a a curious way to go about your life.
But I don't think the denial of death
that human motivation would go away if
we live 200 years or 300 or 500. Yeah,
we'd have longer lifespans. we'd be able
to do more things. But, you know, if we
live to 500, you know, as we approach
450, 475, we'll be thinking the exact
same thoughts that we think now as we
approach 70 or 80. It'll be no
different. And so, from a fundamental
perspective, yeah, I would choose to
live longer, but I don't think it
changes anything fundamentally.
>> I find it quite interesting. I was
actually writing a letter about this
sort of an article to myself really
about this yesterday about this idea of
long-termism and how when you just
change the time horizon of something the
decisions you make today are different.
Yeah. And a simple way of explaining
this through the context of like
business would be if I told you to build
a business then I gave you one year and
unlimited resources but you had to build
it as big as you could
>> you would take certain shortcuts
>> and you would maybe not think about the
foundations but if I gave you 20 years
you'd really make great foundations and
then you know you'd build up from there
and I think about the same in our lives
because we do have this sort of sort of
inbuilt time horizon. Okay, I'm going to
live maybe 80 years and then I'm 30 and
then 40 and then kids and then I start
to, you know, change and maybe at some
deeper level we are making a certain set
of decisions based on that time horizon
that we wouldn't make otherwise.
>> Yeah. I mean when I was 20 or 30, you
know, even though I had this mindset
that was inculcated by reading Becker's
book, there was a certain sense of an
infinite horizon that somehow was
infusing your decisions, you know, to
write a book. Well, that's like a
four-year undertaking. But, you know,
when you're 30, you're like, "Yeah,
sure. Yeah, I'm going to do that now.
I'm gonna choose those books with a
certain kind of care, right? You know,
there's a different kind of mindset that
that is brought to bear. So, I certainly
agree that the time horizon has a
profound impact on the momentto moment
choices, but the pattern that we humans
go through from birth, you know, to
adolescence,
adulthood, middle age to ultimately old
age if we're lucky and then, you know,
we disappear. that pattern will persist
regardless of what the ultimate scale of
it is. Whether it's 80 years or 800
years, I think that we would go through
a very similar kind of rhythmic
variation in how we approach the world.
>> If we were immortal,
that would change a lot, but I don't see
immortality in our future.
>> What is the sort of the least inspiring
possibility of the sort of answer to the
big question of why we're here? And then
I'll ask you the the most optimistic
possibility.
>> Yeah. I think the least inspiring would
be if what if in the end of the day it's
all just an accident. There is no deep
explanation for why the world is the way
it is. There's no deep explanation for
why there's something rather than
nothing. And if that's the truth, I'm on
board. But it wouldn't feel as enriching
as it might be if I can now jump to the
other side of your question. You know,
if there is a true fundamental answer to
the question of why there is anything at
all and I recognize that that answer
dovetales with everything else that
we've been developing. That answer
ultimately yields quantum mechanics and
yields the general theory of relativity
and maybe even yields string theory.
That would feel deeply satisfying. Why
did our brain evolve? So we could get
the next meal. So we could get shelter.
So we could get a mate and have progeny,
allowing our genetic material to
propagate into our descendants. Right?
This is what the brain was meant to do.
And yet this brain can do so much more
than that. It can figure out the
equations of physics. That's that's a
miracle right there. And so the deep
gratification would come from this brain
being able to figure out some stuff and
then it dovetales with the deep
explanation for why there's anything at
all giving us a coherent narrative from
the beginning until today and perhaps on
into the far future.
>> Yeah.
>> Do you think it's going to happen? Do
you think we're going to answer that
question?
>> I don't know. Nobody does.
I think all vectors are pointing in a
direction that suggests that there are
real explanations that it's not just
happen stance. There are these particles
we mentioned before called electrons.
Here it is my spinning electron, right?
And so when an electron spins, it can
rise to a little magnetic field sort of
like a trillionth of the strength of the
magnetic field of a magnet on your
refrigerator. We can use the math of
quantum mechanics to predict the
strength of that magnetic field and we
can do it and it comes out 2 point blah
blah blah 15 decimal places long. We can
do the math. We then can measure the
magnetic field and it agrees digit by
digit by digit by digit by digit with
what we calculate.
Our prediction is borne out by our
observations to 15 decimal places. I
mean that's breathtaking. We should not
have been able to do that in some sense
to understand the world that deeply with
a brain that really was focused upon,
you know, getting the bison. And so the
fact that we can do that suggests to me
that there are these deep patterns in
the world that will ultimately stitch
together into a coherent story.
>> Do you think it could lead us to God?
>> Well, or religion. Yeah, it depends what
you mean by God. You know, if you mean
the kind of God that our forebears
often have spoken of and people today as
well, a kind of anthropomorphized being,
you know, sitting on the throne in some
heavenly place. I suspect not. That
feels to me very much a human creation
and a wondrous human creation. And I'm
not of the mindset, as some of my
science colleagues are, that religion is
an enemy of science and needs to be
wiped. It can be, but anything can be an
enemy of anything else. It depends how
you use it. I see religion not as a
structure that tries to explain the
world in terms of its workings. I see it
as a structure that tries to quell our
anxiety, our existential anxiety. Where
did religions come from? They came from
our forebears recognizing that they
would die. So you know our forebears had
these elaborate rituals of burying their
dead. There are these wonderful caves um
in various parts of the world that have
been excavated where the grave goods as
they call it involving you know animal
teeth stitched together care. It would
take a single individual years to create
the grave goods that are buried with an
individual. Why would they spend the
time on that? Well, they were imagining
that death is not the end. That that
individual needed those grave goods for
their next journey into the afterlife.
And why were they thinking about that?
Because it's too terrifying
to imagine that death is truly the end.
And so from that you can see the
glimmers of a religious sensibility
emerging where we want to have something
that suggests that death is not the end.
So we invent these beautiful structures
called religions and I say that even
from a personal standpoint. I don't
believe in any of the traditional
religious practices. Right? I'm Jewish.
I was raised sort of Jewish more
culturally than religiously.
Do I pray on occasion? Yeah, I do. Do I
believe that I'm praying to an actual
god? I do not. But the act of
going through the kind of ritual that
our ancestors did and giving yourself
over momentarily to something that you
imagine is being more powerful. I think
it's deeply in our nature.
>> So, who are you praying to?
>> I am praying to the universe if I have
to give a word to it. Recognizing that
this prayer is going to fall on deaf
ears because there's nothing else out
there to hear it, but it makes me feel
better. And so there's a part of my mind
that's willing to allow the scientific
understanding to have its place, but the
irrational human side to have its place,
too.
What is the the most compelling argument
or idea or experience you've ever
encountered for a god like the ones we
read about in the Bibles?
>> Very little. Very little. You know,
somebody died in the operating room and
they were able to uh leave their body
and see things that they could not
possibly have seen and then they
reported back when they were revived and
people like, "Oh, you must have died and
left your body." That's the only No, no,
no, no. The human brain has this
wonderful imaginative capacity to see
things inside of its head that it
doesn't literally see. That's what we
can do. And so I've never seen a single
example where I couldn't feel that I
could give a logical explanation which
was more compelling than the
supernatural explanation.
>> What about the big bang then?
>> Good. So the big bang is a question of
how it got started. Yeah. And over time
we have been able to push our
understanding ever further back. So in
about 19 uh call it 29 or so Edwin
Hubble who is a great astronomer
noticed through powerful observations
through the telescope at Mount Wilson
Observatory in California that the
distant galaxies all seem to be moving
away. Interesting. Others, George
Lmetra, who is a Belgian priest, as it
turns out, who also knew Einstein's
general relativity, said, "Well, look,
if all the galaxies are moving away,
just wind that cosmic film backwards."
Back in time, they must have been closer
and closer and closer together. Way back
in the beginning, they must have all
been on top of each other, and then
everything running the film forward must
have swelled outward in a big bang-like
explosion.
>> Let there be light.
>> Let there be light. Yeah. And so
starting in 1929, we began to have a
scientific account of how it is that the
universe may have been billions of years
ago. And in our era, other scientists
took the story even further, suggesting
that there was an earlier era when the
universe was just infused with a kind of
uniform energy. You could say, where did
the energy come? I don't know. But if it
was infused with this uniform energy,
they showed that the math required that
the universe underwent this rapid
swelling, the big bang. And so era by
era by era, my point is we can push our
understanding ever more deeply trying to
get at cosmic origins. We have not been
able to push back to time zero itself.
But because we're able to push our
understanding further back and make
predictions about, for instance, what's
known as the cosmic microwave background
radiation. This is heat that we can
observe today that was left over from
the big bang. Big bang was very hot. The
universe has cooled ever since for 13.8
billion years. We can detect the
residual heat from the big bang. And so
this gives me confidence that we're
inching toward the answer to the
question that you asked. Now, will we
require God at some point? By which I
mean, will we say we've gone as far as
we can? Will we have to invoke something
else? I can't say no. But I don't see
any reason at this point to envision
that we won't be able to push all the
way to a full understanding. Most of us
don't really understand um I guess how
scale
>> Yeah.
>> and time have a relationship which means
that you know I've been alive for 33
years now and it feels like a long time.
>> Yeah.
>> But I'm presuming the further and
further you zoom out and the sort of the
bigger the wider the scale gets time is
experienced differently. So actually I
could have been here for a second in a
toddler's universe who's created the
simulation.
>> Yes. All of this is possible when
simulations are part of the story. But
if you put that to the side and just
look at our universe, yeah, the time
scales even there are shocking. I mean,
Carl Sean used an analogy. He said,
"Look, if you want to understand the
time scales of the universe from the
beginning until today, which is billions
of years, like 13.8 billion years, he
said, here's one way to do it. Imagine
that all of cosmic history from the
beginning until today, you compress it
down to one year.
>> Now, in that scheme, that means each day
is about 40,000 years. But you can then
put all of the milestone moments in the
evolution of the universe on the
calendar. So imagine you have the big
bang is January 1st. Then the Milky Way
galaxy forms like something around you
know March 15th or something like that.
And the sun and the earth form sometime
you know in May you know and then the
first you know life on earth is sometime
in December like December 2nd and then
you know the first modern humans they
appear like on New Year's Eve right
>> and then all of civilization
takes place in the last 10 seconds right
so like 11:55
you know it's the it's the rise of the
Buddha 1156 the fall of Rome 1158 ate
the Renaissance 11:59
like 1 second to the stroke of midnight
you get modern science. So like modern
science is like 1 second in this cosmic
calendar. And so that helps you get a
feel for the time scales that are
involved when you're talking
cosmologically because you're right, 33
years in a lifetime.
You know, I'm I'm going to posit you're
going to live to 99. Let's say that's
oneird of your life. You know, that's
that's not small. It's not big, but you
know, it's a significant part of it. on
cosmic terms 33 years it's zero it
doesn't register that's how tiny it is
on the scales that we're talking about
cosmologically
>> so should I feel insignificant
>> you can I would urge you not to one of
the reactions to all this certainly can
be look we're a little tiny speck in
space right I mean you can give the same
kind of context for space itself Right.
Because we're on a planet around the
sun. The sun is one star of a 100red
billion others or so in the Milky Way
galaxy.
>> Have you got a
>> Yeah, I think there's a a little version
of this thing here. If we can get this
guy to go on. Right. Yeah. So, if you
sort of start like here, right here we
are in the studio. Right. And if here we
then begin to pull out to planet Earth,
like we're a little dot on planet Earth.
And then if you pull out from there,
this is Earth within the solar system.
You begin to see how tiny we look even
on the scale of the solar system. But of
course here you can pull out further and
you begin to see our sun, one of many
stars within the galaxies. You only see
a few here. But you know there are 100
billion stars in our galaxy. And then
you can go even further than that. You
can look at our Milky Way galaxy within
the setting of the entire universe that
has at least a hundred billion other
galaxies.
So we as a little tiny speck around our
star, our star is one of 100 billion
stars in a galaxy that's one of 100
billion galaxies. That can certainly
make you feel small in space.
The beauty though is that our minds can
reach out to the edge of the cosmos. The
fact that we can understand that we are
so small is what gives us heft. That's
what gives us a sense of connection to
something larger. I imagine that fish
don't realize
that they're like in one ocean of many
oceans on the earth. That's one planet.
I I don't think maybe I'm wrong and
maybe the fish are like ah yeah yeah
yeah you you know [clears throat] but
but assuming that the fish don't know
that they don't know that they're
insignificant they don't even really
think in those terms per se but the fact
that we can do that the fact that we can
realize how insignificant we are when
you talk about the expanse of space you
realize that there are other measures of
significance and one measure of
significance is your ability to
understand your own predicament
and the fact that we can do that is what
to me is wondrous.
>> How do we know we're not just that whole
universe there isn't just a we're just a
a microbe in the in the gut of a of a
fish?
>> Yeah, we we could and again that's much
like this simulation argument. But let
me give you an example in here that
helps give you a sense of why we believe
this stuff. This here is the cosmic
microwave background radiation. This is
the heat left over from the beginning.
Now, it's colorcoded. The different
colors correspond to different
temperatures in space. This is a picture
of space with a device that measures the
temperature at each location and assigns
it a color.
>> How much of space or just a segment?
>> This is a segment of the observable
universe. The segment that we can see.
Now, space can be much larger than
things that we can see. That's
absolutely the case. But my point is
these tiny color variations correspond
to tiny temperature differences. We can
use mathematics to predict the pattern
of the temperature variations.
And what we predict matches this image
to incredible precision.
And so the fact that we can do a
calculation right at this table with a
piece of paper, a pencil, and a computer
and generate an image that agrees with
what we see, we say, "Look, yeah, we can
be skeptical. Maybe we don't have the
full answer, but that agreement gives us
confidence that we've got something in
the direction of truth." And that to me
is what gives us something that
counteracts the feeling of
insignificance.
>> And on that, if you just pull that up
again. So this is the observable
universe, which is I mean, how big is
that?
>> The universe is about 13.8 billion years
old. So you'd think that the univer the
distance we could see would be about
13.8 billion light years. The distance
light can travel in one year. We can
actually see a little bit further more
like 45 billion lightyears. So you can
think about this as here we are we look
out billions of light years that way
billions of light years that way
billions of light years in every
direction and this is like a big sphere
that surrounds us and we're measuring
its temperature. The temperature of
space the photons that have traveled to
us from about 300,000 years after the
beginning. So this picture is a snapshot
in essence of what the universe was like
a mere moment in cosmological terms
300,000 years after the beginning. That
is an amazing picture.
>> And what's beyond?
>> I don't know. I don't have any reason to
suspect that reality radically changes
just beyond the place that we can see. I
think it's incredibly unlikely that the
world is so consistent with our
scientific understanding for it to all
be a ruse.
>> So, is it infinite?
>> It could be. And if it is infinite,
there are some really weird things. If
what we have been talking about isn't
weird enough, right? You know, if the
universe is infinite, if you go
sufficiently far out into space, you're
virtually guaranteed to find a copy of
yourself out there and a copy of the
Earth out there and a copy of our galaxy
out there. It's virtually impossible to
imagine a universe that goes on
infinitely far and doesn't repeat. You
know, in fact, I see a prop here. I can
sort of tell you why, right? So, here's
a deck of cards, right? And I think it's
a new deck. Yeah. So everything is in
order, right? It's all perfectly ordered
like that. Now, if I was to take this
deck of cards and I start to shuffle it,
right? So, you know, I'm not a
particularly good shuffler, but you
know, you get the basic idea. You know,
I keep shuffling. And of course, the
order changes every time, right? So, if
I now, you know, I'm not a great
shuffler. So, there probably still, you
know, some things that are still, you
know, in numerical order, but it's more
mixed up than it was before. And I can
keep on doing this. Now, sooner or
later, if I continue to shuffle these
cards over and over and over and over
and over and over again, sooner or
later, it will get back to the
completely ordered arrangement. Why?
Because there aren't enough different
arrangements to go around. Right? That
idea applies in the universe in the
following way. In any region of space,
there are particles. Those particles can
be arranged in a variety of different
ways. Here they're arranged so that you
and I are sitting at this table and we
got the cameras and everything. This is
just a particle arrangement. There are
only a finite number of arrangements of
particles in any given region of space.
This you can establish from the laws of
quantum physics. So if you go out far
enough in space, region by region by
region, the particles will have
different arrangements, but they have to
repeat much like the order of the cards
has to repeat. So there has to be a
place out there. In fact, if it goes on
infinitely far, if you imagine that I
shuffle these cards infinitely many
times, I'll get that nice ordered
arrangement infinitely many times, too.
Similarly, there are infinitely many
copies of you, of me, of everything
we're familiar with out there in the
cosmos. And so, if the universe is
infinite, it kind of challenges a little
bit our sense of self, right? Like what
does it mean to be who you are if there
are other versions of you having the
exact same thoughts? They had the same
childhood. They had the same history
because again that's just an arrangement
of particles over time and it has to
repeat.
>> There's a version out there of me that
just loves wine.
>> There you go. Right. In fact, it's even
easier, I should say, for the particle
arrangement to almost but not quite
exactly replicate what we're familiar
with, which would mean there's a
universe out there in which you and I
are interchanged or you grew up in New
York City and I grew up something. Yeah,
because those are again almost
replications. You got the earth, you got
the sun, but the detailed particle
arrangement is close to but not
identical to what we are used to. So
yeah, an infinite universe brings in
some fairly strange ideas.
>> But even in the observable universe, I
mean this transitions nicely to the
subject of aliens which people are um
yeah
>> very obsessed about. I guess there's two
questions here which is why do we care
so much I guess philosophically about
aliens? You know, I think we at least in
this country and elsewhere too, we love
the idea of conspiracy. We love the idea
that the deep state is hiding things
from us. And by we, I don't mean me. I
sort of mean the zeitgeist, you know,
loves the idea of this Area 51, you
know. So, I think there's a a a desire
for there to be more than what's
apparent on the surface. And wouldn't it
be exciting if you know we've long known
that there are these aliens they visited
us and it's been kept under wraps.
That's like the deep conspiracy that
feeds that hunger for there to be
something that is being hidden from us.
Now I think the other reason is we're
deeply lonely as a species. Sure, we've
got people around, but you know, I think
this sense, the desire for a god, I
don't think is that much different from
the desire for there to be other life
out there. It's the desire to be part of
something bigger. Now, if you ask me, do
I think there are actually other life
forms out there? I'd like to think of it
in two ways. One, yeah, I think it's
hard to imagine that we're the only
life. I mean the more we look the more
we find the organic molecules necessary
for life you know amino acids nucleic
acid you know the the raw material seems
to not be too hard to come by in the
cosmos so to imagine that there's other
you know bacterial life or viruses out
there that seems to me a reasonable
working hypothesis but if you then say
but what about intelligent life and by
intelligent life let's just call us
intelligent and it's debatable but let's
just say that you know that is a harder
question I mean even on our planet right
it was an asteroid 65 million years ago
that wiped out the dinosaurs and in that
way opened up the evolutionary pathway
by which we came to dominate in the way
that we do without that it could still
be the dinosaurs are grazing around on
various plant life and other life forms
on on the surface of this earth. And
without that kind of accident on some
other world, maybe intelligent life is
rare or even so rare that we're the only
example. So I don't consider that an
absurd perspective as well that there is
life, but there may not be any
intelligence beyond us.
>> Much of the reason most people haven't
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>> If one of your children came to you and
said, "Dad, um, what is the what is the
meaning then of this life? If we're
we're alone in this universe, it's a
gazillion miles away from anything
interesting in the cosmic spectrum of
things. What is the meaning of all of
this, Dad?"
>> Yeah. Well, they do ask.
>> Oh, they do.
>> You know, unfortunately or fortunately,
because I spend a lot of time thinking
about this stuff and writing about it,
it's sort of in in the familial
zeitgeist at home, if you will. But you
know my answer generally is I don't
think that hovering out there in the
depths of space there is the answer. You
know I I think you know this this urge
to look out and have the answer brought
to us. I think that's needs to be
inverted. I think that we need to come
to the universe with our answer to that.
And I think the charge of every sentient
living being is to come to their own
rationale for their life, their own
answer to your question, their own set
of activities and desires and
achievements and relationships that
gives their life meaning and combine to
make me feel connected.
One of the things that does make me feel
connected is just knowing that the
particles that I'm made out of existed
at the Big Bang.
>> Yes, exactly. Isn't that wondrous?
You are the universe constructed in a
way that you can reflect on the
universe. Now, some would say, "No, no,
no. We're special. We're like these
divine offspring, you know, made in the
image of God." And sure, I mean, I like
the way that that sounds, but I find it
much more satisfying to describe it the
way you did. There were particles that
emerged from the Big Bang that coales
into a form that allowed us to
momentarily, cuz we're here for a brief
flicker of cosmic time, to momentarily
reflect on our own existence. That's a
connection. One of the things that
actually helped me a lot through my
life, funnily enough, is um is kind of
watching what you just showed on the
screen there, which was I watched a
video when I was younger of them just
zooming out from Earth.
>> Yeah.
>> And we talked about feeling
insignificant earlier. Um I mean,
there's some of them here. I'll just
pick one at random like this one here.
Well, it's just a a lady sat on some
grass and
>> she she zooms out further and further
and further. And when I saw this, I must
have been h it was a video like this
one. I must have been about 14 years
old. And at first I had the thought that
a lot of people might have which was oh
like none of this matters because we're
so insignificant on the grand scheme of
things that like what's the point? And
then I I had this other thought which
has stayed with me ever since which is
it liberated me from worry.
>> Yeah.
>> Because if if all of my worries are just
a speck in this bigger thing which are a
speck in a bigger thing and a speck in a
bigger thing it meant that I could take
more risks in my life. Yeah.
>> And not be encumbered by what will
happen if and what will people think and
etc etc etc which kind of liberates one
to go and pursue whatever they want to
pursue.
>> Yeah. Carl Sean with the pale blue dot.
You know if you're familiar with that
terminology he he had the uh Viking
spacecraft when it was going by Saturn
turn around and take a shot of planet
Earth through the gossamer rings of
Saturn. And in that photo, the Earth is
this little tiny pale blue speck, sort
of as we saw in the film as it went by
there. And he in this wonderfully poetic
passage described how everything we care
about, everything we love, everything we
fight, the rivers of blood that have
been spilled to conquer a tiny little
fraction of a pixel in space. that gives
you a setting where the concerns that
you're mentioning of an individual human
life of of countries of nations you
realize how utterly small it is in the
cosmological setting and again that to
me isn't insignificance as you were
saying it's liberation
>> we have this um [clears throat] this
spectrum of I guess confidence yeah in
front of us here and on one end of it it
says low confidence on this end it has
high confidence and there's
five little uh figurine type things
there next to you. And what I would like
you to do is to place them in line with
your confidence that the thing is real.
So the first one I'm going to ask you to
place is those mini scales which
represent free will.
>> This guy here, free will.
>> That's free will. Do you think humans
have free will? Are you low confidence
or high confidence? I'll push that
further towards you so you can
>> uh well uh I do not think we have free
will and I have high confidence in that
assessment which I guess means low
confidence that we have free will.
>> What is free will
>> to me? Free will is really just the
everyday
sense that you are the ultimate author
of your actions. that the buck stops
with you when it comes to the decisions
that you make for how you are going to
respond one way or another in the moment
to moment existence of life. I don't
think that freedom of the will is real.
And I can give you a quick sense why it
really is an extension of everything
that we've already spoken about, which
is, you know, when I look at you, I see
a man, but I also imagine that I'm
looking inside you and I see your
particles. And so, you are a man-shaped
collection of particles. That is what
you are. And each of those particles and
the elomeration of those particles are
fully governed by the laws of physics. I
don't say that we have those laws yet.
We have an approximation to them with
Schroinger and Einstein and all those
folks. But I do believe that there is an
ultimate set of principles that guide
how your particles behave. You do not
have the capacity to intercede in the
lawful progression of your particles. So
if you raise your hand,
it is not you who is doing that. It is
the laws of physics guiding the
particles in your brain, sending an
electrical signal down your arm, causing
your muscle to contract or expand,
resulting in your hand going up. You
don't control the laws that govern those
particles.
>> I didn't make the decision.
>> You did not. You felt that you did. And
so the feeling that you and I and
everyone else have that we make
decisions and those decisions result in
our actions. It's a powerful it's a
seductive sensibility. But no, I do not
think that you are the place where that
choice if you will occurred. The choice
is actually within the lawful unfolding
of the particles. And I can't control
that particle motion. Therefore, I can't
control the decision. Therefore, I don't
control the motion of my arm.
>> Therefore, I don't control my life.
>> You don't in some sense if you buy into
it fully. [snorts]
It can be paralyzing. Or you can
recognize it, which I do. And I say,
"Okay, within that structure, I'm going
to live my life as fully as I can." And
I am able, not always cuz I'm a human
being, but in the best of moments, I can
pull back and have a certain objectivity
about the things that happen in my life
and I observe them at a remove as
opposed to being completely wrapped up
in the moment to moment. Now that
doesn't make me an aloof person. It
doesn't make me somebody who somehow is
detached. No, it's just I can analyze
the world at multiple levels.
>> So who is and what is guiding those
particles to make the decisions that
those particles are making?
>> The best I can say and I think the best
that we can say right now is that there
is some body of law. Now what does that
mean a body of law? There is some
patterns that repeat in the world. Now
you drop an apple and it falls on
Newton's head repeatedly. You can rely
upon certain kinds of particle motion
because there's certain regularities in
the world. And the regularities in the
world are what I mean by the laws of
physics. They may be articulated
mathematically. Our best guess is as of
today that math is the best language we
have for describing those laws. But out
there, I think there are some
fundamental patterns and those patterns
ultimately are what determine how the
particles move. And so that's all that
we are. We are a body of particles that
move and that's responsible for why
things do what they do. And remarkably,
our brains allow us to self-reflect, to
look at what we do and analyze it. And
when we do that, we tend to ascribe
authorship to ourselves.
But that's a story that we tell
ourselves. It makes us feel good. It
makes us feel part of the unfolding. It
perhaps has an evolutionary utility that
if you feel responsible for what you're
doing, maybe it helps you to survive.
Maybe that's why this way of thinking
was inculcated over the course of
generation upon generation. Maybe
there's an evolutionary explanation. But
fundamentally speaking, I don't think
it's real. I was going to say then,
well, maybe the the particles are trying
to survive in this form. But even as I
thought about that, I thought, so maybe
my particles are making the decisions
they make to raise my hand, to go on a
holiday with my fiance, to have kids
because they want to survive in this
form, but actually I disappear at some
point.
>> Yes.
>> But my particles don't,
>> right?
>> They then become dirt or someone else or
whatever or child. It doesn't seem that
they care much about necessarily being
in this form.
>> They don't. I don't think they do. So I
don't think they care. I don't even
think the word care is applicable to
them. The notion of caring is a
highlevel construct that only emerges
when the particles are configured
sufficiently to yield a complex
information processing system called the
human brain
>> and consciousness.
>> And consciousness. Now if you ask me
where consciousness comes from, I don't
know. sort of as we discussed before, I
think it's just physical processes.
Let's go with that. Assuming that's the
case, this conscious self-awareness
invents the idea of caring because it's
a useful concept for us to organize our
lives and our experiences. This
conscious self-awareness in invents all
the other words happy, sad, meaning,
purpose, morality, activity, action,
choice, decision, freedom, will all
humanmade. These concepts don't exist
out there in the universe. There's no
notion of freedom of the will floating
in space outside the Andromeda galaxy.
This is a selection of ideas that we
humans as a species have found to give
us utilitarian advantage in organizing
our experiences. That's all that it is.
That doesn't diminish it. I don't go
around trying to erase my sense of self.
I accept my sense of self, but I also
see it for what it is, a human
construct.
>> Does that mean that consciousness and
everything that I am could theoretically
just be, as you said earlier, in the
sort of pessimistic version of events?
Random. Totally random. like
consciousness itself was just the
particles came together over a long
enough period of time and then they they
found this form and now I can
>> it could and maybe it was random and
happened only once on this planet right
I mean again maybe there is life out
there and maybe there's even complex
life out there maybe even like as big as
us or bigger but maybe when we encounter
those life forms they have no idea of
what it means to have an inner world
>> this I think it was a physicist said to
me Uh it was a bit of a spiritual
esoteric idea, but they basically said
to me that they think consciousness
could be it could come from this sort of
original source and it's divided itself
up into the humans, the bees, the birds
>> to go out there and understand the
nature of the universe.
>> Yeah.
>> And then when we die, we kind of return
to the source. But you know, I'll give
birth to a baby. They'll go off into
different corners of the the earth and
look at different things and have
different experiences and it's all
feeding back into this central
consciousness which is sole objective is
to understand itself. And it's funny cuz
I heard this idea from this physicist
and then I I was in a somewhere in
Europe and I was driving down the road
and I saw all of these tourists just
like looking up at a mountain and they
were just like looking out at the sea
and they were looking at things that
were interesting. Sure. Which is what we
do as humans and I thought kind of makes
sense
>> that we're like we're actually just like
consciousness.
>> There's a philosophical position called
idealism. And idealism holds that the
fundamental truth of reality is
consciousness. But fundamentally,
everything that I've seen throughout my
life suggests to me that that's not how
it is. I can't prove it. I hope it's
true. But if you ask me what I think is
really true, I think that consciousness
is something that emerges when there's a
sufficient amount of information
processing that itself is carried by the
motion of particles through various
interconnected structures.
>> Is my dog conscious?
>> It is, but I think it's got a different
level of consciousness. You can tell
when they're feeling good, happy, or sad
or frustrated or intrigued. The ears
change, the eyes change, the shape of
the face. You can't help but ascribe an
inner world to that. And again, I always
worry that the dogs, like the fish, are
like these humans think they're so damn
special, but we actually are
welldeveloped, well beyond them, and
we're just playing along. In fact, in
New York City, who picks up the poop,
right? We pick up the poop. So, the dog
walks along as like this, you know,
king-like being, and we behind them with
these little plastic bags. So, who's
really in charge? But putting that to
the side, I do think that the dogs and
the cats have a level of conscious
awareness. And I think you go down
through the animal kingdom. If you were
to ask me, does an insect have
consciousness? Then I'm less clear. I
suspect not. If you ask me whether a
virus or a bacterium has consciousness,
I don't think so. I don't think there's
adequate information processing capacity
in those structures to have the kind of
rich inner world that we would normally
ascribe to a conscious being, but that's
all that I think it is. I don't think
that there's some uber universal
consciousness that's out there that we
go back to when we die. Not that I
wouldn't like it. I just don't think
it's true. Moreover, I can understand
why humans would introduce this idea.
Again, it's Ernest Becker and the denial
of death. How wonderful to say, yeah,
our bodies die. Sure. But our
consciousness, it doesn't die. Our
consciousness, it floats off and it
rejoins the universal. Wow. That makes
you feel good. And we tell these stories
that make us feel good. And there's
nothing wrong with that. However, I do
think it's important that we see them
for what they are, which are human
authored stories to compat our own
recognition that we are mortal beings.
>> Moving on to the next one is the
universe there on the little card. We
talked about this a little bit and
you've given your answer already, but do
you think the universe is infinite?
>> I don't know, but I'm going to put it
sort of around here. You know, in fact,
lately I should tell you the work that
I've been doing has imagined that the
universe is not infinite. So, I've been
doing a lot of scientific exploration
with mathematics with a handful of
colleagues and the kind of weird things
that can happen if it's not infinite.
And it's very interesting. There's a lot
of mileage that you can extract from a
universe that you go off in that way and
you wind up coming back to your starting
point much like you would on the surface
of the earth. It's a finite extent. But
if you ask me in my heart of hearts, if
I was forced to make a choice, I would
say infinite with a medium level of
confidence.
>> What about do you think life could exist
outside of Earth? And I'll say
intelligent life.
>> Intelligent life.
>> Do you think intelligent life exists
outside of Earth?
>> Yeah. So for intelligent aliens, I'm
going to definitely go a little bit more
over here. You know, I put it as uh it's
possible. Obviously it happened once
therefore it could happen again. Yeah.
Obviously intelligence is not somehow
contradictory to the way the universe
evolves. It can support conscious and
intelligent beings. But I think it may
be special.
>> Is there not a bit of a contradiction
here though with these two things that
you think the universe is infinite?
>> Oh when I say this I should say within
the observable universe.
>> Oh okay.
>> Yeah. So in the entire expanse of the
universe as opposed to the observable
part which again is a part that even in
principle we could have connection with
then yeah I would absolutely put in
exactly the same place because there'd
be copies of us out there. But if we
talk instead about are we going to get a
signal
are we going to be visited then I put
that at much lower confidence. And in
fact, I I would say one thing about the
visitation because you mentioned the
interest that people have on aliens. I
find it really odd that people are taken
with these photographs that are meant to
sort of just catch the alien ship as it
was racing. If an alien could travel
across the galaxy, say to reach us, they
are so technologically advanced that the
idea that our araic airplanes and their
cameras could capture a photograph of
them is ludicrous. They will be able to
evade us in so simply that the idea that
we just barely caught them on our
cameras is is absolutely ridiculous.
Moreover, if they could travel to us,
again, I'm talking about traveling
across light years, right? I mean, our
galaxy, 100,000 light years, end to end,
right? To be able to traverse that
requires a level of technological
sophistication that is so beyond
anything that we can do. To imagine that
beings that advanced would be interested
in us. So interested that they would
like kidnap us. That'd be like saying,
"I was walking to the park yesterday.
Don't tell anyone, but I kidnapped an
ant. There's an ant walking along and
nobody was looking and I sort of
kidnapped it." We don't do that because
it's not interesting. Similarly, we
would not be of interest to the aliens
because they're so incredibly advanced
that this idea that they're abducting us
is just ludicrous.
Is it going to be possible? You know, we
were talking earlier on about the
possibilities that artificial
intelligence is going to unlock. Is it
possible within the laws of physics for
us at some point when we get
sufficiently intelligent to travel
across the universe?
>> It's a that's a it's a great question.
It's a tough one. So,
if the technological advancement was
simply making our ships faster, no.
Because even if you traveled near the
speed of light, which is the ultimate
speed limit, you know, to go to the
nearest star, Alpha Centuri, it would
take you four years even at the speed of
light to get there, right? And then if
you actually want to go not just to the
nearby star, but to actually across the
galaxy, again, you're talking a 100,000
years to do that. So that brute
straightforward approach will not
succeed. However, there are exotic ideas
of things called wormholes you've
probably encountered. These are these
ideas of a wormhole is like a tunnel.
What is a tunnel on Earth? A tunnel is a
shortcut that gets you from here to here
without having to go over the mountain,
right? Tunnel it right through. There's
an analogous idea that people float in
the universe where to get from here to
there, there may be a shortcut, a kind
of tunnel that connects them and is a
quicker way of getting from point A to
point B. We don't know if these tunnels
through space exist. We don't know if
they existed whether we could actually
get through them. And so it's a highly
speculative idea. But if they do exist
and if we one day can create them and
manipulate and control them, then at
least in principle we could take two
distant locations like this corner and
this corner. But imagine that we could
manipulate this surface, fold it
together to bring the two corners next
to each other and build a little tunnel
between them. Then we could go from one
end to the other by going through that
shortcut. That's a very far out idea,
>> but there's no evidence of this.
>> There's no evidence at all. Now, now let
me just say again, much as we discussed
earlier, this idea is not just some wild
late night musing of a physicist. It
comes out of the math of Einstein's
general relativity that these wormholes
could exist. In fact, Einstein himself
in 1935 wrote a paper with a colleague
Nathan Rosen where they introduced this
idea that we now call wormholes. We're
no further along in knowing whether
wormholes are real than Einstein was
back then. We've analyzed them. We
developed the mathematics. You know,
science fiction has taken this idea, you
know, in Interstellar. I believe Matthew
McConey, he goes through a wormhole.
Jodie Foster went through one in
contact. You know, they're they're a
ubiquitous feature of science fiction
trying to allow for the kinds of travel
across the galaxy that otherwise would
be impossible. But whether this is
actually real, no, nobody knows.
>> What about time travel?
>> Yeah.
>> Can can we travel backwards in time
within the laws of physics? Yeah, that
is the the the way of phrasing it
because if you ask me the reverse
question, can we travel to the future? I
would say yeah, that kind of time travel
we highly confident of. So I don't have
a little thing for that. But let's call,
you know, this is time travel to the
future, right? I put it very very high
confidence for that.
>> You think we can travel to the future?
>> Yes, in principle. Executing it a
different story. But one of the things
that emerges from Einstein's special and
general relativity is that the way time
elapses for you and for me is variable
depending upon how fast we move and the
strength of the gravity that we
experience. So for instance, if I want
to see what your life would be like 60
years from now, Einstein laid out a
blueprint for how I could do that. I
build a spaceship. I travel out into
space near the speed of light. I go for
a certain period of time, maybe about
six months. I turn around, I come back
six more months. I come back, I'm one
year older, 6 months, 6 months. But you
will be 60 years older if I traveled
sufficiently close to the speed of light
because my clock would be ticking off
slow compared to your clock. Your clock
went through 60 years while my clock
went through one year. There is no
physicist who knows what they are
talking about who disputes this. Now,
it's not controversial, but if you then
say to me, well, do it. I'd say I don't
know how to build a spaceship that goes
that fast. At least not yet.
>> You would only have aged one year.
Correct. But I would have aged 60 years.
>> Correct.
>> Could you then go back?
>> Ah, I don't know. And if you were to ask
me to give my confidence on going back,
I would say it's pretty pretty low.
People have written proposals for how
you could go back. They do involve
things like wormholes. That is one
possibility because if you have a have a
tunnel from one point in space to
another. If you then move the openings
at different speeds, their clocks will
tick off at different rates. This clock
may be before this clock. So if I travel
this way, I'm going one way in time. If
I'm traveling that way, I'm going the
reverse way in time. But again, like we
said before, we don't know if wormholes
are real. If they are real, you might in
principle be able to travel back. But if
you ask me, do I think that you can low
low confidence that you can travel back?
>> You've used the word Einstein a few
times. Yeah. And I think uh this
generation, you know, we we exist with
AI now and calculators and all this
incredible knowledge that has come from
sort of standing on the shoulders of so
many of these giants. Who do you think
is the smartest person to have ever
lived in your estimation?
>> It's a tough one. People often make it
an easier question by saying who's
smarter, Isaac Newton or Albert
Einstein. And first my answer is when
you talk about that level, it doesn't
matter who's smarter. But if you really
press me, I think I'd say Isaac Newton
because Newton kind of went from nothing
to develop the laws of physics. There
were people before, but there wasn't
really a mindset that the universe
should be articulable in a few
mathematical equations. And yet, here
comes along Isaac Newton and he writes
down the equation that we teach high
school kids, F= ma, force equals mass
time acceleration, which governs just
about everything in the world around us
non-quantum mechanically. He writes down
the law of gravity f= g m1 m2 over r2
articulating how the gravitational force
works and he was sort of doing this on
he invents calculus in order to be able
to use that as a tool for articulating
the laws of physics. I mean he kind of
went from no real architecture of
physics to a solid mathematical
formulation. Einstein came along and
there was already a lot of physics. I
think going from nothing to the first
step that's hard to imagine.
>> Was Newton
to some degree like neurody divergent?
How could he be so genius?
>> I wish I knew the answer to a question
like that like you know what is it
inside their heads that allows them to
do the things that just are superhuman
or feel superhuman to us? I have no
idea. Now Newton was a kind of weird
fella, right? He was deeply religious as
makes sense for the time. He was
ultimately, you know, in the government
tracking down counterfeits and and
hanging them. I mean, there seems to be
a certain kerogenly side of him that was
also part of his genius. Uh he once
reportedly took a a knitting needle and
stuck it in his eye between the ball and
the socket to see if he could manipulate
sight through mechanical pressure. I
mean who does these kinds of things,
right? So he was a different thinker but
clearly one who ultimately was able to
see deeper you know and as you said you
know standing on the shoulders of giants
you know and there was a certain
humility that came through. There's a
beautiful quote where he describes
himself as a boy playing on the
seashore, having found a smoother shell
and prettier pebble than most, while the
great ocean of truth, he said, lay
before me, all undiscovered. He knew
that we were just on the shore, and we
taken our first baby step into the
cosmic ocean, and there is much more to
be discovered.
Is it conceivable that the next Newton
or Einstein is going to be an artificial
intelligence? Could it be Claude?
>> Yes, it could absolutely be. Look, I I
like to think of scientific creativity
or creativity in general in sort of
three main buckets. It's a coarse
organization, but I think it's helpful.
One bucket of creativity is the ability
to see the landscape of possibilities
more fully than a mortal human being.
And there's a lot that emerges from the
ability to do that. For instance, you
know, if you're a chess player, you you
can see the spectrum of allowed moves
that are available to you more than the
ordinary chess player. You know, if
you're a scientist, you can sort of see
the landscape of ideas and equations
that you might bring to bear on a puzzle
more than somebody else. And that is
what allows you to achieve greatness.
Artificial systems, they have the entire
landscape, right? They've read the
entire internet. They've read every
textbook. They know everything that we
have ever developed. So, in that kind of
creativity, obviously, they're going to
excel. And we've seen that a human can't
beat an AI any longer in chess. A human
can't beat an AI system in Go, right? I
mean, this famous example with Alph Go,
right? Move 37 has become this sort of
iconic move where, you know, Lee Sadal,
the world champion, is playing and you
can see it on his face. The AI makes a
move and is he smiles momentarily and
he's like, "Oh, it messed up." And then
his face changes because he slowly
realizes that wasn't a mistake. Even the
commentators, if you listen to, they
were like, "Oh my god, the AI has made a
mistake. What a blunder the AI has
made." And then within 20 30 seconds,
you're like, "Oh, oh, that was genius."
Why? The AI could see the spectrum of
possibilities more than a human being.
So at that level of creativity, AI will
win. Second bin of creativity, second
bucket is putting together divergent
ideas in a way that no one has thought
of before and in that way making
progress. You know that's kind of what
Einstein did in general relativity. Put
together Romanian geometry and Newtonian
gravity yielded the general theory of
relativity. But again, AIs, since they
know everything that we've ever
developed,
can combine things in a way that we
would never have thought of. The final
domain is the one where somebody comes
up with something that nobody has ever
imagined, ever thought of. It's not just
putting things together. It is radically
new.
That's the tough one. We're still able
to win in that category. There are
examples where people just come up with
things that where did it come from? How
do they think of that? If you develop an
artificial system and allow it to have a
life, allow it to grow up, put it in an
environment where it actually has
experiences of the sort that an Isaac
Newton had. Could it be that that system
then develops to a place where it can do
the things that we'd like to think are
exclusively human coming up with
something that is not previously
represented in the database on which the
AI system has trained and so even this
third more difficult or more pristine
bucket of creativity could an artificial
system do that I don't think there's a
barrier
>> I've done almost 700 interviews with
some of the most interesting people in
the world and one of the things you
learn which is unexpected is that
vulnerability is the doorway to
connection and after sitting here for 2
three hours with a guest I feel a deep
sense of connection to them and as they
leave what I get them to do is to write
a question in the diary of a CEO we've
taken all of the questions from the
diary of a CEO we have put the question
here on this card with the name of the
person that wrote it so you can sit at
home as I do with my fiance and my
colleagues at work and other people in
my life. Whenever we get a minute, we
play the diio conversation cards and it
is incredible what happens. These are
great if you're in a romantic
relationship and you want to connect
your partner more. These are also great
if you're in a team and you want to bond
your team together. And I have to say
they're also great for families that
want to learn more about each other and
that need a good excuse to spend some
time in a digital world in the analog
environment connecting human to human.
It is remarkable what the right question
at the right time can do. Go to the
diary.com
and you can [clears throat] get these
conversation cards right now. There
should be a button just down below here.
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Thank you so much.
This comes to one of our questions which
is the skull there. Yes. Which is do you
believe it will be possible to live
forever and again I think about this in
the context of AI where you said it will
be able to understand that take us to
the limit.
It's hard to it's hard to understand um
how that isn't a solvable problem. In
fact a lot of the smartest people on
earth including I think Elon Musk said
it recently that living another 100 200
300 400 500 years seems to be within the
laws of physics. Yes, I think that is
absolutely within the realm of
possibility, but 500 years is so
different from forever. Like when I hear
forever, I'm taking it kind of
literally.
>> Oh, okay. Yeah.
>> And and so if if forever doesn't mean
500 or a thousand, if it means never
ceases, then I have no confidence that
that kind of existence will be possible.
>> What about 500 years? 500 years. Yeah, I
would say again not in our lifetime
which is sad. I would I would put that
at at reasonably high confidence that
you know hundreds of years will be
within our ability
>> if we are on this sort of exponential of
intelligence
>> then it you know and if 2021
>> we couldn't solve that math equation
you're talking about but in 2026 we can
>> and you've got trillions of dollars now
pumping into these artificial
intelligence systems to make them
smarter and more powerful. It is it is
conceivable if we're on an exponential
curve here. It could be within our
lifetimes that there is a discovery made
about our telmirs and whatever else it
might be that the guests on my show have
talked about. That means we can
theoretically.
>> But let me tell you why I'm I'm
skeptical of that. Number one, right now
we have a certain kind of artificial
intelligence. It's basically large
language models. And that's a certain
paradigm where the system is trained on
an enormous number of tokens, an
enormous number of words, you know,
basically the entire internet. And based
upon the statistics and the statistics
of the statistics of the statistics of
how the words are arranged, the system
is able to provide answers to questions
that are coherent and and and insightful
and so forth. there isn't necessarily an
unlimited capacity of that kind of
artificial intelligence to continue to
improve, right? And so it's not obvious
to me that it's just a matter of pumping
billions and billions of dollars,
building ever larger data center,
putting them in space, wherever you're
going to do, and the more money you put
in and the more data you have and the
more computer power you have, the better
it's going to be. That's not obvious to
me that that will continue up that
exponential curve. And that's why I'm
hesitant to say in our lifetime. It may
take a number of lifetimes to develop
the kind of artificial intelligence
necessary to advance the kinds of
scientific problems that you're talking
about. But look, I'd be thrilled if it's
our lifetime. I'd be thrilled if I'm
wrong and these systems are up to the
task.
>> One of the terms that has emerged in the
world of AI recently um is this term
recursive self-improvement. Recursive
self-improvement is the concept where an
AI becomes intelligent enough to write
its own software, design its own
hardware, or train its own successes
without human intervention. And once
this loop begins, the upgraded AI uses
its superior intelligence to build an
even smarter version of itself, which
then builds an even smarter version and
so on. Because computer systems operate
in seconds rather than human
evolutionary time scales, this feedback
loop could trigger an exponential quote
intelligence explosion, rapidly taking
AI from human level capability to super
intelligence within days or hours.
>> And the big AI leaders, Dario at um
Enthropic has recently published an
article warning that we're edging closer
to that. Sam Alman has said the same.
Dennis has said the same. Um Elon has
talked about this as well recently and
their timelines for this explosion in
intelligence because of the AI being
able to train themselves ranges from 2
years to 5 years placing them between
2026 and 2029. And Dario who's the CEO
of the biggest model called Anthropic
Claude um has stated that AI systems
outperforming most humans across all
human tasks including software
engineering could arrive within two to
three years and anthropic has been
warning that full recursive
self-improvement could [snorts] arrive
by 2027 to 2028.
Deis at Google is citing 2029 as a real
possibility in Saltman says this decade.
I mean Brian Johnson tweeted yesterday,
"Pace yourself as if you'll live to 500
because you may [laughter] because you
may." Look, I'm all for the possibility
that these systems will take off in a
way that hopefully we are
>> uh hopefully working in a way that
allows the kinds of future that you're
envisioning that we are here and
>> would it be a good thing?
>> Well, you know, uh it would be
seductive. I mean, if someone was to
present you with the opportunity to live
for to 500 years, I think many people
would opt in for that. It's very hard to
say h you know 100 years is enough and I
just you know there are people who do
that who will look at the world and say
it's enough you know I'm I'm I'm done
but back to the prognostications that
are are being made. Look it's absolutely
the case that the AIs will self-improve
through the very process that got us
here but on a time scale that's tiny
compared to the time scale that got us
here. I'm skeptical that by 2029 this
will really be the case.
Let's see, right? I mean this is a very
short term, right? So we will know in a
few years whether this is the case.
>> How many years has it taken living
organisms to get from a single cell
microbe or whatever to understanding
string theory?
>> Yeah. So you know the first life on our
planet formed roughly within the first
billion years. You know, people debate
exactly where that is. And you know,
we're now roughly, call it, you know, 5
billion years in. So, call it roughly 4
billion years.
>> And a computer going from zero to being
smarter than every human on earth has
taken.
>> Yeah. Well, it depends where you where
you start the gut. True, right? Because
again, if you think about these systems
as we they needed us
>> without the internet and all the data,
what would they have trained on? at
least this version of artificial
intelligence. If it's the computer, the
artificial system that's self-tinkering,
>> then yeah, there's this feedback that
will yield an exponential growth. And if
there's no barrier and there may be,
right, there may be a barrier to the
kind of artificial intelligence systems
that we have. We may allow it to
iterate, it iterates, and it sure it
improves, but it doesn't improve like
this. It improves like this. It could
asmtote. It could approach a maximal
intelligence compatible with this
version of the artificial system. And so
it won't skyrocket. It could do this.
And we don't know the answer. Which
curve is the right one?
>> Give me a rebuttal to that.
>> A rebuttal to it being the exponential
curve.
>> Give me a rebuttal.
>> Oh, you're asking the system.
>> That was uh Brian saying one of that.
Give me a rebuttal to that.
The rebuttal to the idea of an asimtote
is that AI isn't just improving one
thing. It's exploring an astronomically
vast solution space of algorithms, data,
and hardware configurations that humans
can't even conceive of. Furthermore,
each marginal gain in intelligence could
instantly be reinvested into solving the
very bottlenecks that might cause a
slowdown, effectively breaking through
the wall rather than hitting it. Maybe.
But if all of these incremental
improvements
ultimately are limited by the kind of
artificial intelligence that we are
working within, then none of that will
necessarily be able to break through.
And I think this is something that we're
just going to have to see over time.
Fight back. That points to a crucial
distinction about whether the current
paradigm has a hard limit. While it's
possible there's an invisible ceiling,
it's also true that we haven't yet
mapped out where that boundary lies.
Meaning any predictions about a plateau
remain speculative for now.
>> Yes. And all I'm saying is there is a
possible limiting ceiling exactly as you
just admitted.
>> Rebuttle that as well.
>> The counter to that is the idea that an
intelligent system could innovate beyond
the current framework by recursively
redesigning its own architecture. By
altering its fundamental rules, it might
not just reach the ceiling, but raise it
altogether or bypass it into an entirely
new domain of capability.
But you do agree that the system that
we're starting with may be
self-limiting. I'm simply positing that
as a logical possibility and therefore
will have that natural inbuilt ceiling.
>> Yes, absolutely.
>> Okay, stop. I'm done. [laughter]
Isn't that crazy?
>> Yeah.
>> It's totally insane. [laughter]
>> Cuz even 5 years ago, we never would
have thought that was possible. It would
have been this. I doubt it.
>> Yeah. Yeah. Yeah. Totally crazy. And and
again, you know, just the flip side,
even though I'm saying that there may be
a ceiling, I also would say there may
not be a ceiling. And again, it's both
exciting and frightening at the same
time because it's not obvious that we
would be prepared for that. You know
>> why? Why frightening? What would that
mean?
>> Well, you know, they're the usual
doomsday scenarios that many people have
articulated,
you know, from these systems just having
a single-minded focus on some particular
outcome that may not ultimately involve
us or that these systems may have a
self-preservation instinct that prevents
us from stopping them if they head in a
direction that we're not happy with. I
mean, Yan Makun, who's a, you know, he's
a
>> he's one of the godfathers of AI.
>> Yeah. Yeah. His view is much more of the
sort just pull the plug. If something's
going in the wrong direction, just pull
the plug. I mean, just stop the AI
system. And it's not obvious to me and I
guess to many of the other leaders that
if these systems advance sufficiently
far that they won't be able to stop you
from pulling the plug. The other thing I
would say and again this is not original
many people have worried about this. You
rattled off the names of the leaders of
the current companies that are leading
the charge in AI. There only are a
handful of companies and a handful of
people. Putting that kind of power in
such a small number of hands has
historically not with AI but with other
power structures
not always turned out well you know and
so yes I think there is a chance that
there's an instability that the power of
these kind of artificial systems may
generate
>> so demis and I use demis because demis
is running the biggest AI company said
that since the design of machines is one
of the these intellectual activities an
ultra intelligent machine could design
even better machines. If the exponential
continues, which is not certain, but now
has a decade long track record
supporting it, then it cannot possibly
be more than a few years before AI is
better than humans at essentially
everything. The combination of
intelligence, agency, and
unpredictability is a recipe for
existential danger. Not because AI is
evil, but because it's complex in ways
we don't fully understand yet. If a
system can improve faster than humans
can evaluate those improvements, the
normal safety feedback loop breaks down.
You cannot catch problems before they
compound.
>> He's absolutely right. You know, the the
problem with exponentials
is that they grow so quickly that by the
time you see them, it's too late to do
anything about it. I mean, what happens
with a pandemic? With a pandemic, you
know, it starts off slow. Nobody cares.
Nobody's paying it. It's a story in the
news. A story in the news starts. By the
time it becomes a real story, the
pandemic is at the part of the
exponential curve that makes it very
difficult to address the problem itself.
And the same thing, you know, could
easily happen here that the increase in
intelligence, and I'm glad Demis phrase
that way. It may not be that it's
intrinsically evil to have this kind of
powerful intelligence. It just may act
in ways that are so alien to us, so
foreign to us, so unexpected to us that
we don't know how to deal with it. And
moreover, it may not necessarily be
beneficial to our existence. Now, as I
said before, I'm perhaps a minority when
I say I can imagine that we work with
the AI and co-develop into something
that we can't even predict today. That
seems to me a real possibility
>> and that's also the temptation.
>> Yeah. You know, I have a friend Michael
Douglas who's a brilliant physicist and
he said to me,
"We physicists, we should choose the
final problems that we work on because
within a few years we'll be out of
business because the AI systems will
just be doing it all." And that's both
exciting and terrifying because as a
physicist, you know, your your lifeblood
is looking out at the world and finding
puzzles and trying to find the
explanations for them. And if you can
just put it into an AI system and it
generates the answer, yeah, there can be
a certain existential angst about what
your role is at that point. But it's
also exciting because maybe we will get
answers to questions that we thought we
would never get in our lifetime.
>> Did you say you're friends with Yan Lun?
Yeah.
>> And did you say he thinks we should just
pull the plug?
>> When you confront Yan and say, "Dude,
aren't you worried about what's going to
happen with this?" He's like, "Ah, don't
worry. Just pull the plug if there's a
problem."
>> Oh.
>> Yeah. His view is the difference between
the AI systems that we have today and
the AI systems that we need for tomorrow
if you really want this to continue is
they can't just be probabilities and
statistics based on words. The AI
systems need to have some inner model of
the world as we do, right? I mean, if I
take this cup here and I push it, I have
an inner model of what it would take to
move it without spilling. And I have an
inner model of what it would take to
spill it. I want to actually do it
because it would make a mess. That's not
just statistics and probabilities of
words. That's a model of how reality
functions. That's what he and many
others have been developing. a world
model together with the probabilities of
large language model or some weird
hybrid or something else we haven't
thought of that may be the next phase of
artificial intelligence but of course
Demis and others might say the LLMs
through self-improvement
maybe they would develop that world
maybe they would on their own get to the
place that you would think that we
humans would need to inject something
extra who knows
>> cuz if I like if I get this glass here.
Say I say to the AI, "What happens to
this if I push it in that direction?"
>> If you push that mug, it'll slide across
the table. And depending on how hard you
push, it could knock into the plate or
slide right off the edge. Now, again, it
simply is relying upon the fact that
it's read everything on the internet.
And there are physics textbooks. There
are conversations about things falling
and it bases its response by drawing on
those collections of words.
>> Isn't that what I'm doing as well?
>> I don't know what is how does human
intelligence work? Certainly
evolutionary psychologists have asked
the following question. Are we like a
blank slate
>> and we simply learn about the world
people tell us we experience and so
forth or is there something more innate?
And I think there is strong evidence
that we have a kind of innate physical
intuition about the world that's really
been passed down through the
generations. Not that you can pass down
F= MA or Newton's laws to your children
because you learned. Of course, that's
silly. But there is an evolutionary
advantage to being able to quickly
assess the world and figure out how to
act. Right? Those of our forebears who
could not throw the rock or the spear,
they're the ones who didn't get the next
meal. Those of our forebears that had a
slightly better predilction
for ingesting experience and codifying
it in some understanding of how the
world actually works. They're the ones
that survived. And so they can pass down
that predilction. And I do think that
that's part of how we assess the world.
I don't think we're complete blank
slates in that sense. would make sense.
Babies are born with some kind of
intelligence. They grip fingers. But but
but that is in part because the the
parent has passed that on and so an AI
could pass
>> Yes, that's right. When you talk about
the AI systems themselves being
evolutionary, yeah, they certainly do
pass down the achievements of generation
N to generation N plus one. That is
certainly part of this iterative process
without a doubt.
>> What a weird world we're living in.
>> Yeah, I'm so crazy. Some sometimes I
think but I imagine through history
everyone's thought like god what a time
to be alive.
>> Yeah we are living through a rapid
change that is a little unprecedented.
>> How do you think one should contend with
all of this cuz people are concerned
change is not something that we love at
this rate.
>> You know again I think people will cope
in many different ways. You know if you
can stay open and excited to the
possibilities
and have the flexibility of change. Oh,
one of the things I've been thinking a
lot about lately is Elon's out there
saying that we're heading to an age of
abundance. He's kind of shifted his
perspective from this dumerism to age of
abundance. And then part of his
narrative there is we won't need money
because when you've got robots and AI
and more energy, then we're not going to
have to worry about food and these kinds
of things or bills, whatever. But still,
humans pursue scarcity.
>> Yeah.
>> We we pursue status. We want, you know,
humans want the home on the end of Miami
Beach with the best plot. And there's
those are there's finite numbers of
these things that a lot of humans
pursue. Even like academic discovery,
Nobel prizes, there's a finite number of
them and we pursue them. So there's one
would argue that there's still going to
be a a competition. Uh humans are still
going to strive for things, right?
>> Why do we do that?
>> Yeah.
>> Right. And part of the reason is
if you know that you're going to die, if
you know that your life is finite, there
can be an urge to make your mark, to do
something special, to be out of the
ordinary so that in some symbolic way
you continue to exist even after you are
gone, right? I mean, you know, Elon
Musk, yeah, after he's gone, people are
going to talk about him for a long, long
time, right? because he had a radical
impact and who knows where it will go.
He's got many productive years still
left. And so, yes, there is this natural
tendency to seek something that will
allow you to symbolically persist after
you are gone. Now, if we all realize
that that is part of human motivation,
maybe as a species we could begin to
shift, right? It isn't the case that we
have to always be the way we have been
historically. That's the way we have
been. Kings want to be kings in part
because they have the power. If they
have the power, they have the hegemony.
They in a sense exist even when they are
gone. Their progeny. Why do we have
descent of monarchies? Because the king
continues to exist through the king's
progeny. And so, yeah, could we perhaps
get to a place where we shed that way of
being because we're in a world of
abundance where the whole notion of
scarcity is artificial and we're only
inventing it, we realize, in order that
we can feel good and special and maybe
we can find other ways to feel good and
special. I allow for that possibility.
I'm not particularly optimistic that
that's what will happen. On the flip
side, I would say it's easy to say that
money won't matter when you have a
trillion dollars. Right. Right. I I
mean, you know, you just have to sort of
see this stuff in context, but yeah,
>> we have one more little uh
>> yeah,
>> souvenir thing there. And this is kind
of what we're talking about, which is
robots. Do you think AI can become
conscious is the question?
>> Yeah.
>> High confidence or low confidence?
>> Yeah, I'm pretty high confident on that.
You know, again, as I'm saying before, I
just see consciousness as a physical
process and it's a matter of in one way
or another achieving that physical
process in an artificial system. And I
don't see a fundamental barrier to doing
that.
>> I was thinking about how laws would have
to potentially change if if we
considered robots to be conscious and
they lived in our homes, would they then
get rights?
>> I think that's something we should think
about now, actually. Yeah. It's a very
tricky uh idea. I mean, you know, it's
one thing, you know, to pull the plug on
a on a light bulb. It's another thing to
pull the plug on a sentient system. And
we may well find ourselves
in that situation. The the the challenge
the challenge is
it's virtually impossible to ever prove
sentience, right? I mean, you know, as
we look at each other, we each afford
the other consciousness. I believe that
you are conscious. You believe that I am
as well. Why? You were more or less, you
know, physically constructed more or
less the same way. We're part of the
same species. Uh, our body language, our
speech is so similar in the grand scheme
of things that we afford the other what
we internally experience.
But we don't know it, right? You don't
know that I'm conscious. I could be
faking it. I could be a really good
artificial zombie that speaks and talks,
but there's nothing going on inside. And
the same could be true for you. And what
that means is when we are with these
artificial systems that don't have our
lineage, they're not part of the same
species. They don't necessarily look
like us, they don't have the upbringing
that we had, and so on and so forth.
Will we be willing to agree that they're
conscious if they tell us that they are?
I mean, if the artificial system says,
"I really am. I'm I'm feeling exactly
the thing that I read about in your
internet. I'm I'm I'm feeling love or
I'm feeling depressed." If they say that
to us, we say, "No, no, no. You're just
mimicking. You're mimming the kinds of
things that human beings have said.
There's nothing going on inside. There's
nothing. There's no world inside there.
How do we ever get beyond that?" And I
don't know the answer to that question.
Even though I strongly believe that
there's no logical fundamental barrier
that prevents the system from saying
that and from telling the truth
>> and electrical circuits within that
system causing it to behave in such a
way when it's scared, when it's in love
>> where it cuddles you and because that's
what the electrical circuits told it to
do.
>> Yes. But is there an inner world
associated with that or is it just going
through the motions? Here's how I think
it's going to likely turn out. We'll
have these artificial systems. They'll
start to say these things. At first,
we'll be like, "Oh, come on. Come on.
Come on. It's not not real." But we'll
start to get used to them behaving just
like we in the sense of having these
inner worlds. And sooner or later,
through a process that's so perhaps slow
that we don't even notice it, we will
afford them consciousness. We will talk
to them as if they're conscious. We will
imagine that they're conscious. and
ultimately we will treat them as if
they're conscious. Now, I hope that we
do that in a in a good way. We have a
terrible history of treating conscious
beings in a respectful way, even in the
same species, right? We've done terrible
things to each other even though we
afford consciousness. We do terrible
things to animals. I'm vegan. I don't
eat any animal products. I think that's
not the way to treat a living system
that has some level of conscious
awareness. I do eat plants. I don't
think plants have a sufficiently high
level of consciousness, if at all, that
I'm concerned about cutting them and
eating them.
>> Have you always been vegan?
>> I've been vegan since 1993.
>> Oh, damn. Since I was
>> So, I've been vegetarian since I was 9
years old. And so, that's how I treat
living or conscious beings because I
don't think it's right to treat them
that way.
>> What was the catalyst for that decision?
Well, when I was 9 years old, it was
very flat-footed. My mother cooked spare
ribs, and for the very first time, I
realized what meat was. I'm a city kid.
I grew up where meat was in cellophane.
You buy it wrapped at the supermarket.
But when the meat came on a bone, I was
like, "Wait a second, what is that?" I
was like, "Oh my god, this is like the
rib of an animal." And I was like, and
and I said, "I'm to I said, I'm never
going to eat meat again." Later on, I
did eat, you know, cheese and milk. I
wasn't vegan at that point, but when I
was a professor at Cornell in the 1990s,
I went to an animal sanctuary in Watkins
Glenn, New York, where they showed you
what happens to these animals when they
are treated like milk factories. You
what happens to the cows? And it's it's
awful. And within 72 hours after
visiting that animal sanctuary, I said,
"I'm done. I'm not participating any
longer. I'm not going to eat or drink or
embibe any living any substance that
came from an animal. And so that was the
end for me.
>> For some people it might be somewhat
surprising to hear that from a
physicist.
I agree it's inconsistent because if I
believe as I do that you and I are just
a collection of particles in one
configuration and the cow or the pig is
just a collection of particles in a
different what does it matter if you eat
particles in one configuration that we
call a cow or another configuration that
we call a carrot. But as a human being,
I allow the other parts of me to shine
through and I look at that collection of
particles that happens to be a cow and I
say, "It just doesn't feel right to me
to eat that collection of particles. It
just doesn't feel right and I don't want
to do it."
>> Brian, you've written many fascinating
books. I've got some of them here. I
think there's one other that I'm
missing, I believe.
>> Yeah, there's a more of a kids book, I
think.
>> Kids book. For my listeners at home,
what is the most interesting thing that
we haven't talked about that we should
have talked about that exists within
your works that I guess is re either
fascinating or somewhat relevant to
their everyday life?
>> Yeah. Well, I'm going to go more in the
fascinating than relevant to everyday
life. As you know, I'm pretty esoteric
[laughter] in these kind of things. But
in the book Until the End of Time, I I
tried to give the reader a sense of how
we got here, but I also then turned to
the future and tried to give them a
sense of what we'll be if we go
arbitrarily far into the future. And
yeah, that's it. I used a metaphor of
the empire state building which I I
think helps you get a feel for what the
universe will be like if you take the
current understanding of the laws of
physics and extrapolate arbitrarily far
into the future. And so to try to give
people a sense I asked them to imagine
that every floor of the Empire State
Building represents an era of time
that's 10 times longer than the floor
below. So like at the at the ground
floor that's like one year and then the
next floor 10 next is the 100,000 10,000
100,000 and so forth exponentially
larger time scales as you walk up the
stairs of the Empire State Building. Now
in this way of thinking about things
everything from the big bang until today
takes you to just about here the 10th
floor. We are about 10 to the 10 years
from the beginning. And what I do is I
take the audience from that point and I
step through the key markers in the far
future of the universe to give you a
feel for what will happen. And I can
sort of take you through a couple
milestones, right? So again, here we are
today.
>> Stop when it gets scary.
>> Yeah. Well, it's scary the whole way,
you know. So here we are 10 to the 10
years from the beginning. If you just go
up to here, 10^ the 11 years, what
happens here is the sun will get bigger
and bigger. It swells. It eats up the
close planets, Mercury and Venus. It may
swallow up the Earth, too. We're not
sure, but certainly it will make life on
Earth virtually impossible because it
will be so hot on this planet. If you go
up to the next floor above that 10^ the
12 years from the beginning, what you
find here is that the universe is
expanding ever more quickly, driving the
distant galaxies away faster than the
speed of light. So we won't see them. So
a future astronomer here looking out
into the deep night sky will see only
darkness in the deep, deep night sky.
Everything will have drifted beyond the
cosmic horizon. Why will it be going
faster than the speed of light?
>> Because we have found surprisingly that
the expansion is speeding up.
>> And there's no limit to that.
>> There doesn't seem to be a limit. Now
again, there's always assumptions in
every prognostication
assuming that what we measure and see
today will persist. It's like what the
AI people are assuming that the growth
that they see today will persist. Is
that true? We don't know, but it's our
best guess from the laws of physics that
it will. If you then go up to about
here, the uh 20th floor, something
interesting happens. If the Earth is
still here, if it wasn't swallowed up on
the 11th floor by the swelling sun, the
Earth is going to spiral into the dead
sun because it will lose energy through
gravitational radiation. Ripples in the
fabric of space will cause the orbit of
the Earth to decay. We will crash in to
the dead sun. That will be the end of
the Earth by about the 20th floor. But
the end of life itself took place
>> could easily have taken much earlier
>> on the 11th floor.
>> On the 11th floor. If we go up to about
the 30th floor. What will happen here is
that the stars themselves will spiral
into
the black hole at the center of most
galaxies. So most galaxies have a black
hole. We have one in the center of our
Milky Way galaxy. And the stars
themselves much like the earth will
spiral into the sun the stars will
spiral into the black hole which means
there will be only kind of black holes
as the remaining macroscopic structure
in the universe.
>> Has that happened elsewhere?
>> Oh certainly we see things that can
spiral into black holes in and certainly
even in the center of our galaxy there's
evidence that there's activity there and
that activity in part is stars being
ripped apart as they fall into a black
hole. So this is pretty clear that this
will happen.
>> Is this the end of all galaxies as they
spiral into the black hole?
>> Yeah. So after 10^ the 30 10 the 35
years it's hard to imagine that galaxies
as we know them will persist. The stars
will have burned out. I could have even
mentioned another milestone around the
14th floor. Almost all stars will have
used up their nuclear fuel.
>> All of them.
>> Just about all of them will fade to
black and
>> all of them in the whole universe.
>> Yeah. or at least the observable
universe. I can only really speak to the
part that we have direct access to.
Yeah. And so by the 30th floor, those
those dark stars will spiral into black
holes.
>> So there could be no life anywhere.
>> It's hard to imagine, but let's be
optimistic and imagine that somehow
there is some life floating in the
darkness cuz I want to get to something
interesting on a two two more
milestones. By the 38th floor, wherever
that is, we believe that protons, which
are the heart of matter, will likely
themselves disintegrate, fall apart. And
so, if there is any remaining organized
matter of the sort that we're familiar
with, somehow persisting somewhere, it
itself will disintegrate by the 38th
floor. That's our belief based on our
laws of physics.
>> There'll be no matter anywhere. There
will be fine particulate constituents
because when a proton falls apart, it
doesn't disappear. It falls apart into
other more refined particles and so they
will continue to persist but the
aggregate called the proton will not.
If we keep on going to roughly say the
50th floor, this is an interesting point
because imagine that somehow some
conscious being still exists in the
darkness of space. I don't know how it
is. Dark clouds of particles somehow are
having electrical signals allowing them
some kind of conscious self-awareness.
After the 50th floor, that conscious
being will likely think its final
thought. The reason is when you think it
generates heat. That heat has to be
carried away. It's very easy for that
heat to leave us in a room like here
because there's a lot of room for that
so-called heat or entropy to be
absorbed. By the 50th floor, the
universe won't be able to absorb the
heat generated by the process of thought
itself. So any thinking being when it
thinks one more thought will burn up.
It'll fry in the entropic waste, the
heat generated by thought itself. So by
the 50th floor, it is hard to imagine
any kind of consciousness continuing to
exist. And that's why I said earlier
when you said, "Do you think that we'll
live forever?" I'm thinking here and I'm
like, well, maybe we'll live to here
like 500 years or a thousand years. But
here, no way. It's hard for me to
imagine that we will continue to
persist. By the 68th floor, black holes
themselves will begin to disintegrate.
Stephven Hawking showed us that black
holes are not fully black. When you take
quantum physics into account, they can
emit particles that will waft outward,
causing the black hole to shrink. And
over time, the black hole itself will
disappear. A black hole the size of our
sun with the mass of our sun about 10
the 68 years for that to happen. a black
hole of the gargantuan sort that we
think might exist, billions and billions
of times more mass of the sun. It'll
take about 10 to the hundred years, very
top of the Empire State Building, for
that kind of black hole to disintegrate.
But by the time we get here, 10 to the
hundred years into the future, we
suspect it will just be detritus of
particles wafting through an ever
larger, ever colder, ever quiet
universe. That's the future that we're
looking at.
>> And then when does the big bang kick off
and it all start again?
>> Well, it's interesting because you're
absolutely right. You can say, "What
about beyond the top of the Empire State
Building? Now things look this whole
thing is speculative right we are
extrapolating from laws of physics that
we've developed on thinking about
physics here we're assuming that it
applies all the way up into the
exponentially far future is that true I
don't know it's our best guess based on
what we know today but definitely it is
an assumption if you extrapolate even
further then yeah you can imagine that
way an exponential of an exponential of
years into the future Sure. Sure. Could
particles somehow recoales just by
chance and build a state of matter that
might generate another big bang and it
all starts again? Yes, definitely within
the realm of possibility.
>> It's uh it's not the most appealing
future.
>> Well, I agree. But here, can I tell you
my take on it?
>> Sure. My take on it is when you realize
that, you know, the far future is a
realm of darkness and when you also
realize that until life emerged, say on
planet Earth, it was a kind of realm of
chaotic
conglomeration of particles, you know,
before. So, it's as if we're living in a
special time. We're living at a special
region in the cosmological unfolding
when living beings like ourselves and
consciousness as we experience is
compatible with the state of the
universe. How wondrous, how spectacular
that there is this brief window of time.
I mean Nabakov had this wonderful saying
that we live in a brief crack of light
between two
eternal stretches of darkness.
How beautiful to exist in that brief
crack of light. And that to me is where
the gratitude comes from that I was
mentioning earlier. You said earlier
like what gives your life meaning and
how the fact that we understand that we
live in this very special era in
cosmological history where for a small
period of cosmic time living beings can
stand up look around contemplate
themselves and the universe and gain
some insight and then it all goes away.
But how wonderful that there is that
brief moment that we are now inhabiting.
It is wonderful when you say it like
that.
>> Frank, the thing that's I think is most
special about you isn't just the extent
of your intelligence. It's your ability
to communicate in such a way that makes
the complex both interesting and
understandable. And that's what I've
seen throughout all of your work and all
the videos that I was I was told you I
was watching your TED talk with my
fiance a couple of weeks ago and um it's
the closest I've ever come to actually
understanding this concept called string
theory.
>> Oh, great. Well, I'm glad to hear it and
thank you very much. Really appreciate
that.
>> I have a couple of your books here. I
think this is the most recent one from
2020 called Until the End of Time: Mind
Matter and Our Search for Meaning in an
Evolving Universe. And I think um you
know, your work makes makes us feel so
many things, but I think maybe the most
important feeling it makes us feel is
connected.
>> Yeah.
>> Um and I think we're all searching for
connection in an increasingly lonely,
isolated, feeling universe. And and so
that's why I love to have these
conversations on the show. I sometimes
joke to the team that diio the C in it
stands for like our one of our goals is
to make people feel more connected in
some capacity and you most certainly do
that. So thank you for having that
impact on the world. It's a it's a very
important increasingly important impact
to be having on the world and um it
makes us look up not just down I guess
and that's a that's a wonderful
wonderful thing.
>> Well thank you.
>> I'm going to link all of your books
below so if people do want to continue
this conversation they can continue it
through all of your books here. Is there
anywhere else people can go to support
your work or learn more about your work?
Where would you direct them? considering
World Science Festival, you know, uh
world sciencefestestival.com. You'll
find all sorts of conversations of the
sort that we're talking about here. Uh
also, I'm I'm working on a new AI. We're
talking a lot about an AI education
system where AI will help people
understand these ideas better. It should
launch sort of in in next year or so.
So, keep an eye out for that kind of
thing as well.
>> Where do people follow you? Uh well, you
know, on on Twitter or Instagram, we we
post uh semifrequently, but uh more at
our YouTube channel, uh World Science
Festival.
>> And in terms of these books that I have
in front of me, I have four of them,
different groups of people, which one
would you direct them to read?
>> Well, my favorite, if you sort of frame
it in that flat-footed way, is Until the
End of Time because it's the more
philosophical and the more the kind of
ideas that we spoke about here today.
But if you know if you want to hear the
hardcore of what string theory is or the
new insights in space and time some of
the other books are more directed in
that way
>> until the end of time. Mind matter and
our search for meaning in an evolving
universe. We have a closing tradition
where the last guest leaves a question
to the next. The question left for you
is what might be worth even more than
the thing that matters most to you?
Oh, well, I would say the thing that
matters most to the people I care most
about, you know, the things that matter
to my wife and my kids feels much more
important than the things that matter to
me most because I'm so involved in that
relationship, you know. So, that to me
is the thing that trumps all else,
>> the things that matter more to them.
>> Yeah,
>> it's a beautiful answer. Wasn't
expecting that, but it's very true.
Brian Green, thank you so much. It's
been an honor.
>> My pleasure. Thank you.
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