Old Chinese 6: Chinese Historical Phonology | Guillaume Jacques & Nathan Hill | Leiden 2026
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Nathan Hill outlines a significant methodological shift in his approach to Chinese historical phonology, moving from Baxter's neutral romanization to an "Indological transcription" system that he finds more elegant and consistent with Sino-Tibetan philological traditions. He distinguishes between two primary approaches to the field: comparative phonology, which reconstructs proto-languages through systematic sound changes and analogy, and his preferred method of philologico-historical phonology. This latter approach relies on interpreting ancient documents using tools like "imposition," where external data such as loanwords or rhyme tables are mapped onto the target language, and "transposition," which utilizes internal script relationships like *fanqie* spellings. Hill critiques the standard hypothetico-deductive method in favor of an "inducto-dogmatic" model inspired by Champollion's decipherment of Egyptian, where hypotheses are formed inductively from data patterns and stubbornly maintained or refined rather than abandoned when faced with counter-evidence.
Applying this framework to Chinese history, Hill treats Middle Chinese as the primary source for imposing phonological structures onto Old Chinese, using character phonetic components (*shengmu*) as transposers to reveal earlier states. He analyzes *Shijing* rhymes and phonetic series to formulate the "Shixiong hypothesis," which posits that characters sharing a phonetic component would have possessed homorganic initials and similar rhymes in Old Chinese. While acknowledging that many series violate this initial hypothesis, Hill resolves these conflicts by distinguishing between Type A and Type B syllables, corresponding to non-third and third divisions in Middle Chinese. He argues that this distinction existed in Old Chinese and is encoded within the script's structure, allowing him to explain apparent mismatches, such as palatal versus dental stops, as evidence of earlier phonological contrasts rather than errors.
Guillaume Jacques expands on these reconstructions by proposing specific sound changes conditioned by syllable type, particularly arguing that Type B syllables trigger palatalization in Old Chinese stops and influence cluster outcomes like retroflexes. He addresses the notorious "ya/da" problem by introducing a voiced palatal stop (*ja*) and leveraging cross-linguistic evidence from languages like Bantu and Spanish to justify sound shifts such as *L* becoming *Y*. To reconcile discrepancies regarding the place of articulation, Jacques introduces rhotic initials for certain series and suggests that Middle Chinese did not maintain a phonemic distinction between *R* and *L*. He further explores the "HN problem," where nasals evolve into voiceless fricatives or stops depending on whether they occur in Type A or Type B syllables, noting that Type A permits changes to dental stops while Type B facilitates palatalization.
The discussion concludes with Jacques tracing the historical evolution of proposals regarding "voiceless resonance" from Dong Tong Hong through Pulleyblank and Baxter, presenting a chart of his own outcomes which he claims demonstrates the elegance of his system. Although he admits that his reconstructions are largely a methodological game designed to achieve homorganicity in Old Chinese initials, he maintains that his approach minimizes violations of the Shixiong hypothesis by carefully accounting for syllable types and cross-linguistic patterns. Ultimately, both scholars emphasize that historical phonology is not merely about finding the single correct past pronunciation but about constructing a coherent system that explains anomalies as conditioned changes or borrowings, thereby refining hypotheses to better fit the complex data of ancient texts and linguistic evolution.
Read the full video transcript
Yeah. So,
actually now you can look at the
whiteboard. And on it already is well,
so
because we thought the course was not
sufficiently confusing.
Uh
We decided
to switch the way we're writing Middle
Chinese halfway through. Yeah.
So,
so Baxter's way So, so the good news is
actually,
you know, Guillaume and I do not have
our own way of thinking about Middle
Chinese. We just slavishly use Baxter's
romanization. And Baxter's system is not
meant to be He's very He's very
sensitive about this. It's not a
reconstruction. It's just a
romanization. Yeah. So, it captures all
of the distinctions that exist in the
primary sources
trying to be somewhat agnostic about how
they're pronounced. So,
I think Guillaume and I both think his
system is ugly.
And I I just mean like
ugly to look at. You know, like t s y is
ugly, right?
And it was mostly motivated by
not wanting to use diacritics back in
1992. Yeah.
But now it's 2026 and it's What's the
problem using diacritics? So, Guillaume
has decided that he's a linguist, so he
should use the IPA. Yeah.
So, that's why on the left you get these
equivalences where Guillaume is using
IPA. And then the meaning of the the
symbols is clearer to you, right?
At least you know, and how committed
Well, anyhow, now I switch to my own
view, which is this
the disadvantage of IPA is that it loses
some of Baxter's agnosticism, right?
Because it it gives a phonetic
interpretation to what Baxter meant as a
categorical symbol. Yeah.
So,
so I've decided to use an Indological
transcription
because also I'm not a linguist, I'm a
Indologist. So,
so I look at what the stuff on the left,
I say what are these crazy symbols
whereas I feel comfortable when I look
at the stuff on the right. And then also
I'll say Tibetan, Burmese, Newar,
Metalone, Lepcha, all of the languages
of the family that have old written
traditions use an Indic script. So, it's
incredibly straightforward to write them
using Indic Indic transcription. And
even actually Chinese of course doesn't
use an Indic script, but the Chinese
philological tradition of analyzing
Chinese pronunciation is heavily
influenced by
Indic phonological theory. So, I think
you know, we should uh have what one
ring to rule them all and it should be
Indological transcription. So, that's
why I'm using this Indological
transcription.
And then the other thing that I think is
a little bit nice about my way of doing
it is for Baxter
the
the the the for Baxter division three
you can tell two ways with an I or with
a Y, yeah?
Uh so, for instance
um
I don't know. Um
if you have like t r y no.
No, that one. Never mind. I don't I'm
going to do something wrong if I do
anything, so uh
Uh but anyhow, certainly something like
t s a n g
you it's supposed to be division three,
yeah? And it's being marked with a a Y.
Oh, I know. I'll do one which is like um
I don't know. Can I think we can have
something like pyang in Baxter? So, this
is division three and this is division
three. So, he has two different ways of
writing division three. I think that's a
little bit not very elegant. So, I
always write division three with an I,
yeah?
So, that's why I've added the I here and
added the I here.
Yeah, but otherwise it's, you know, is
extremely easy to
uh
you know, to to switch back and forth
between these three systems cuz they're
they're exactly the same categorically
speaking.
>> What's the difference between palatal
and central?
>> Uh so, uh
uh
like
uh like
uh this is what Guillaume is asking, I
think, is like uh
uh Baxter will have something like this
>> Yeah.
>> versus
this, yeah?
>> Yeah.
>> Where uh so, I write
I write this one like this.
You think, yeah? And I write this one
like this.
>> Oh, okay.
>> Yeah.
Uh and and this is just uh
a mechanical thing. Although, I kind of
like how it looks a bit, yeah?
Okay.
Uh
Uh I've written an article actually
in 2017 maybe called like an Indological
transcription of Middle Chinese, where I
Pardon?
>> I I said was it that one? I thought it
was more recent.
>> No, it's it might be more recent, I
don't know. My my whole life is a blur.
That's fine.
Uh
But, uh yeah, so
and then also I have there's a there's a
spreadsheet that Baxter made where he
has 9,000 characters in his
transcription system and I have added my
transcription system to it. So, if you
want to use my transcription system and
are too lazy to
uh do the math in your head or
something, I can just give you that
uh spreadsheet, although not now because
I only have my phone with me, yeah?
Um okay.
So, now I'm going to start
talking about methodology.
So, I think it's useful to distinguish
two kinds of historical phonology.
One we can call comparative phonology,
which is not what we're doing, yeah?
Uh and uh
in comparative phonology we reconstruct
unattested stages of languages using the
comparative method. And then maybe we
can call it the philologico-historical
phonology,
uh where we're philologically
interpreting
uh well, sorry, we're phonologically
interpreting uh ancient documents. More
precisely,
uh the postulation of a phonological
system that in principle is associated
with the speech community that produced
or altered a particular document at a
particular time, together with an
interpretation of how the document
instantiates that system.
So, I hope that's, you know, reasonably
clear. It's that you need to
you know, you you need to understand
uh
the system
and its instantiation, right? And it's
actually
kind of I don't know, like
that's how you deal with textual
problems, for instance, like you know,
for instance, uh Guillaume mentioned,
you know, a mistake in the Yunjing,
right? But you can you
how how can you correct the primary
source that's telling you
how things are in the first place,
right? It's it sort of sounds risky.
Well, that's the difference between
coming, you know, figuring out the
system and then looking at its
instantiation, cuz then you can say,
according to the system that this
document has created,
this character can't go here, so I can
correct it, yeah?
Um
and then I would actually say you would
also need a kind of a little bit of a
theory of how the system uh
like like how is it that that mistake
happened, you know, historically. Okay.
So, uh the tools of comparative
phonology, exceptionalist sound change
and four-part analogy, And actually,
uh I don't know. One thing I find tricky
about teaching here in Leiden is some
people know historical linguistics very
well, but some people
don't, yeah. And uh and everyone knows
different languages. So, maybe worth
going through.
So, exceptional sound change.
We notice a systematic correspondence
like P in Latin, P in Sanskrit, F in
English and F in German.
Uh and then we say, "Well,
maybe the P is kept in Latin and
Sanskrit and changes to F in English and
German." Uh
and we use such patterns to reconstruct
the
the proto-language, right?
Uh and and the point is you can't
uh you can't say except in this word,
yeah.
Except in the word
I don't know.
Bad or something, yeah.
Uh
Okay. And then analogy.
We we have forgotten I actually think of
it as the way I like to think of it is
exceptional sound change is where you
remember something correctly, yeah? And
then basically the sounds your parents
make and that you learn from them have
like the token type relationship
gradually drifts over time, yeah? So,
like
So, that's why it's exceptionless is
that
is it like I'm learning the correct
category, but the the the precise
phonetic instantiation of that category
is changing over time because there's
because I don't have access to the
tokens that my great-grandfather said. I
only have access to the tokens that my
parents and maybe grandparents had,
yeah?
Whereas analogy is what happens when you
forget things. You say,
"I want to use the past tense of the
verb help and I just can't remember what
it is right now." So,
>> [laughter]
>> then I say, "Well, the past tense of
talk is talked. So, maybe the past tense
of helped is helped, yeah?" And sure
enough, then that's how I get helped.
Uh whereas in fact it used to be holpen,
right?
Um as a past participle, yeah? Uh so so
so you know, when you forget something,
you supply the answer from the system
synchronically. Whereas if you remember
something, you just remember it and and
it has to very slowly change over time.
Okay. And then we have strive is to
strove as dive is to
dove, yeah? And that replaced dived in
American English, at least. Uh and it
shows you analogy can go anyway, yeah?
So, whereas whereas
uh sound change is exceptionless and
directed, yeah? Analogy is is anything
goes, yeah? Uh
you there will be a tendency to make
irregular things regular for obvious
cognitive reasons, but it can also make
regular things irregular.
>> Well, I think in cases where it makes
regular things irregular, it's just that
you have multiple like paradigmatic
systems at the same time.
And they both get continued by different
uh speakers.
>> Yeah, exactly. Yeah, like
which is just to say you can form a
four-part analogy. Right, I could say I
could have said talk is to talked as
dive is to and then I would have gotten
dived, yeah? Uh but one thing is
actually
most of the time in a language
remembering it and making it up will
result in the same thing, yeah? Because
that's what happens when
when something is regular. Yeah? Um
Anyhow, okay.
Uh now, what are the tools of So, those
are the tools of comparative
of comparative phonology are are
exceptional sound change and analogy,
right?
Uh and what are the tools of
phi-
philologico-historical phonology? I call
them imposition and transposition. So,
imposition is when you're is a map from
from X onto L where L is the language in
question and X is something else, yeah?
And then transposition is a map inside
of our language, yeah?
Okay.
So, let's look at Egyptian to illustrate
what I'm talking about. So, we put
proper names in cartouches
in in ancient Egyptian and that allows
us to associate a Greek personal name
with an Egyptian equivalent, yeah? And
the Rosetta Stone is famous as the
document that, you know, helped us
decipher ancient Egyptian, but in fact
it was the Philae Obelisk that was
decisive. So, we couldn't get
we couldn't get there all the way with
the Rosetta Stone. We needed the Philae
Obelisk. Okay, so here is
Ptolemy on the Rosetta Stone.
So, and I've I've transcribed it, yeah?
So, you can see Ptolemaios,
Ptolemaios,
yeah?
Okay. And then here is
Cleopatra, which is
which is also on both stones, yeah? So,
this one's Cleopatra,
right? Yeah. So,
um
So, Ptolemy occurs on both objects and
is spelled the same way.
Four signs are common to both names, L E
O and P, yeah?
So, those ones
we we can we can get, basically, right?
You know,
um and then both instances of A in
Cleopatra appear as the eagle, yeah?
Um
but the T in Ptolemy and the T in
Cleopatra are written with different
signs, okay? So, that's what I want you
to just see. Oops.
See the T in Ptolemy
and the T in Cleopatra, it's a hand here
and it's a it's a kind of I don't know,
half here, yeah?
Okay.
So, Champollion ignored
uh this problem, and he assumed that
both had T, yeah, cuz he said, "Well,
it's a In Greek, they're both T, so
forget about it. Both the hand and the
half-disk are a T, yeah?"
Okay. So, then we find a new Now, we
have a theory, yeah, that we've
developed a hypothesis about Well, a
lion is L, and eagle is ah, and hand is
T, and whatnot. Then, he say sees this
name, and he says, "This is Al something
set something-ter something, yeah?"
So, probably Alexander, yeah?
So, uh
so, we can read these six signs,
uh and then he guessed these ones, yeah?
Uh so,
uh so,
only N is new to the hypothetical
phonology, right? Cuz we had the sounds
K and S already, uh but now we have new
transitive relations. So, the transit
this So, this is So, let me say the
imposition is using the Greek to figure
out the the Egyptian, right? And then
the transitivity is the the
transposition, which is saying uh foot
equals whatever bowl, and crook equals
whatever this like uh I think it's a
kind of knot tying a door shut, okay?
Um
so, some of these are turn up to to be
wrong, right? So, So, one thing that
that is I think important in
in my philosophy of science is, don't be
afraid of making mistakes, because if
Champollion had been afraid of making
mistakes, he would not have deciphered
Egyptian, right? Um
so, uh just this just is talking through
my um you know, uh kind of formalism.
So, we have uh as an imposer, we're
mapping from Greek into Egyptian.
And we say that
this function takes T and turns it into
half a circle, yeah. And it takes P and
it turns it into a box, etc., yeah. So,
that's a function from Greek into
Egyptian, yeah.
Uh
Uh okay. And then here the transposers,
they move within Egyptian. So, they take
they take a it's a map from a half
circle to a
hand and from a foot to a bowl and from
a crook to a tight thing, yeah.
And this is how I think we do historical
sort of philological historical
phonology. You have to have some
external source of phonetic information
to allow you to interpret the script.
And then you have to have relationships
inside the script that
give you sort of equivalence classes.
So, you might say for instance, in
previous class we use Sino-Vietnamese
as a transposer
as an imposer to give us the in certain
words the S final. And then we use the
fact that we have a category inside
Chinese the chusheng as the transposer
to then assign that S value to other
words that we didn't necessarily have in
Sino-Vietnamese, right?
Okay.
And then and I just have to polemicize a
little bit, of course, yeah.
So, what about the hypothetico-deductive
method of Karl Popper? He says you
propose a hypothesis
and how the hypothesis arrived at is
only a question for psychologists, yeah.
That's something that he says. You can
take drugs, you can ask a guy on the
street, you whatever, you just come up
with your hypothesis.
Then you attempt to falsify the
hypothesis.
And Baxter and Sagart claim to subscribe
to this method. Now, I think this method
never produces anything. So, I think
they have in fact produced some good
results. So, that shows that they have
not used this method, yeah?
Um
But, let's just notice that
Champollion's work on Egyptian is
exactly the opposite. So, I call it the
inducto-dogmatic method, yeah?
So, what did he do? He noticed a pattern
in the data. So, he didn't take drugs or
ask a man on the street. He did what we
might call uh in in you know, inductive
empirical
uh generalization. So, he knows the
pattern in the data. He formulated the
pattern as a hypothesis, right? So, he
So, he moved from saying whatever, "An
eagle is the letter a in this word." to
"The eagle represents the letter a in
general." That's moving from an
observation to uh hypothesis.
And then he stuck to his hypothesis, no
matter what happens, yeah? So, uh So, he
finds out there are two ways of writing
t where prima facie then, you know,
there's a problem. Like,
right? Why would the Why would Egyptian
have two ways to write t?
Yeah, or two ways to write s, yeah? So,
he said, "Uh whatever. I still think it
means t even though
I have evidence against that, yeah?"
Uh and uh
and I would say such a hypothesis, like
the hypothesis that, you know, uh what I
forget what it was the foot means t and
the and the half circle means t uh is
never
abandoned.
Uh it just gets you you might say
refined or
sublimated. So, actually, uh one of
these is written t in ancient Egyptian
now and one is written t with the with
the line under it, yeah? So,
So, they're They are both t even though
they're not the same, yeah?
Uh and so, uh yeah, anyhow, that's how I
think science works is with through
through this inducto-dogmatic method.
Um
and I would say that uh exceptionalness
in in sound change
an application of the inductive dogmatic
method. There it is impossible to prove
to me that any sound change is not
regular because I can always
find a conditioning environment or
invent another protoform phoneme or say
it's a borrowing or whatnot.
And that is not a problem. I actually
think that is why it is successful as a
research program. Yeah.
Okay. So how about in
Chinese? Let's talk about Chinese. What
are our imposers and our transposers?
So here are some imposers.
We can have loan words like like the
words chariot and the words tiger. I
think are quite early loan words.
We have transcriptions of Indic terms.
So yeah. So so these are both these are
ways of assigning a phonetic value to a
Chinese character, right?
If you know that
like now the thing is you might
doubt some of these equations, but if
you know that
comes from
some
Indo-Aryan word that means chariot
something like chakra, then you will
want it to have a pronunciation
something like that, right?
Okay.
And then articulatory articulatory
phonetic information in the rhyme
tables. Yeah. So the rhyme tables say
you know, voiceless
bilabial plosive or something. And then
you think, well, if the rhyme table says
it's a voiceless bilabial plosive, maybe
it's a voiceless bilabial plosive,
right?
And that was what we were mostly using
as our
imposers in the last week.
Okay. And how about some transposers?
Okay. Well, there's phonetic series.
And here you see I've written
the let's call it the mother of the
phonetic series in a large font. And
then we see we have
nak nak nak
nak
nik
>> Yeah. Well,
I don't know. They They must have
something in common.
Uh and they and they do. Yeah.
>> [clears throat]
>> Uh by virtue of having been written with
the same phonetic.
And then we have paronomastic glosses.
So, these are These are actual glosses
in Chinese texts, right? Where this one
says Du Zichun reads bo as po.
Yeah. So,
uh you know, I mean,
for whatever it's worth, it is a way of
identifying the pronunciation of one
Chinese character with another Chinese
character. So, it's a transposer. We're
going from one Chinese character to
another like we were, you know, going
from one Egyptian sign to another,
right?
Uh and then we have fanqie uh speller
chains.
Uh so, you know, it's um let me just
explain how how to read this one, yeah?
Uh do I have color in this, by the way?
>> Uh we see color.
>> Yeah, okay. The color is meant to help
you
sort of understand how the the fanqie
chain works.
So, we look up lu, and then it says
it says uh
Uh you you read the Chinese.
>> Long qie. Uh but it's a bit strange.
This reading it doesn't correspond to
lu.
Because uh
the u the rhyme is not the same, right?
>> Yeah.
>> So, this
>> Yeah, uh
>> Is it
You sure
>> Oh, you're right. Maybe I made a
mistake.
>> Yeah. It's we It would be the mo qie,
maybe.
Uh I guess the the one of the you which
is in yellow,
uh next to the the yellow one, I guess.
Yeah.
Oh gosh.
>> Oh, it must have been luo that I meant
to have instead of lu. Yeah. Yeah, yeah,
yeah, yeah, yeah. Cuz that's the only
way that makes sense.
>> yeah.
>> So, read it as uh it's long lock chair,
yeah.
>> Yeah.
>> Or no, sorry. So, long is long lock
chair, and then long is
Anyhow, whatever.
You know what fronted chains are.
Uh
Yeah, okay. And that's my whole
methodological preface. So, as as you
saw, it didn't actually take that long.
And if you want to hear, you know, more
about methodology in Chinese historical
phonology, you could my inaugural
lecture on my YouTube channel. Yeah. Um
but now I will ask my attractive
assistant to uh
>> [laughter]
>> to
to move on to the next uh
>> Oh, okay. Yeah.
>> presentation. Yeah.
>> let's do that.
>> Although if you, you know, you could ask
questions if you want.
>> But like like like like like when you
said that um
when you were using loan words, for
instance, like by your own schema,
isn't that by default application of the
comparative method?
>> No.
Comparative method compares related
languages in order to come up with
uh
sound changes to reconstruct their
common ancestor.
That's not what I'm doing, right?
I'm I'm
>> Oh, okay. I see.
>> Yes.
>> Yeah, but it's the second
>> Okay.
I do feel like that went a little fast.
So
>> Yeah.
>> So, I don't know. Does anyone have any
questions about Egyptian?
>> [laughter]
>> Well, no, but but like like like
like just [clears throat] to clarify, I
think part of the confusion like like
like like in me, at least, I don't I
can't speak for other people, is is is
like when we colloquially talk about
compare.
That that means one thing. But then when
you say the comparative method, you're
strictly talking about using two
languages to deduct their common
ancestor.
That and only that is what you call an
application of the comparative method.
>> Yeah, so it's exactly why I distinguish
that that that when we say we do
comparative linguistics, we should say
that means two different things. One is
um or no, historical When we say we do
historical linguistics, what we're doing
two different things. One is comparative
linguistics, which you could do without
any old documents, right? You can do it
with just uh fieldwork on modern
languages, yeah?
Uh
where you find cognates and propose
sound changes and reconstruct ancestors.
That's one kind of game we play, yeah?
In which our tools I really think of
this as like uh
uh I don't know uh
like
You know, when you do geometry, you're
only allowed two tools, right? A compass
and a straight edge.
>> Yeah.
>> And someone might come along and say,
"Actually, maybe you should try using a
a
a marked straight edge. You'd find it
much easier to do your geometry with a
marked straight edge." Then you say,
"Yes, but then I wouldn't be doing
geometry."
>> Yeah.
>> Okay. So, [clears throat]
>> [laughter]
>> in the same way I say comparative
linguistics is what we can do with
uh
analogy and uh I should have done them
in the other order. Exceptional sound
laws and analogy, right? So, then
someone comes along and says, "Well, you
should really look at frequency or you
should
uh look at lexical diffusion or what
not." And you can say, "You can do what
you want, but
uh I do something called comparative
linguistics where I have two tools,
>> Yeah.
>> and that's those are the rules of the
game, yeah? So, uh in the same way I
would say uh for
let's let's call it philological
historical linguistics, the what you're
trying to do is assign
uh pronunciation to written documents,
yeah? And now
>> Oh, I see.
>> if if
those written documents are recent
fieldwork using the IPA, then it's not a
very difficult task, yeah? But for uh
Sumerian or Chinese, it's a fiendishly
difficult task, right? Uh and then like
intermediate things are things like
Semitic languages where they don't mark
the vowels. Uh
you know, like And so so that's the
let's say it when we reconstruct Old
Chinese,
all we're doing
like ultimately as a task, as a goal, is
we're assigning pronunciations to
ancient documents.
And I think it's easy to lose sight of
that. Uh like over the last week, yeah.
Uh that's the you know, like they it's
it's important to say
like the reconstruction of Old Chinese
based on Chinese dialects, that would be
I should say based on Sinitic languages,
that would be uh
>> Proto-Sinitic.
>> Proto yeah, that would be Proto-Sinitic.
Uh and that would be
uh something we did as comparative
linguists, yeah.
But that's not what we're doing in this
class, yeah. So uh
yeah.
>> But wouldn't you agree that uh studying,
for instance, the layers of loan words
even between unrelated languages is
still comparative linguistics?
>> Yeah, that that was my original
question.
>> Like like for instance, I think I
understand you you work on
Proto-Germanic and you look at the
borrowings into Proto-Finnish.
>> Yes. Yes, but but
But that's but But why is it comparative
linguistics? It's because the two tools
you're allowing yourself are exceptional
sound change and analogy, right? So like
you can do
let's call it comparative linguistics on
Basque
where you're looking at loan words,
yeah. But the the the function of the
loan words is totally different, right?
Like when when we're looking at loan
words, we're trying to figure out how
Chinese characters were pronounced.
>> Huh.
>> Yeah. Whereas when the Bascologists are
looking at loan words,
they are trying to
figure out what the what sound changes
affected Basque in its history, yeah.
Okay, so I mean
I I don't know. I'm being, let's say,
overly
stylized
and doctrinaire because I think that
leads to
clarity, right?
Yeah.
Uh cuz in effect, you know,
we are just looking for exceptional
sound changes
uh in order to study the history of
Chinese, but for the purpose of deciding
how Chinese was pronounced at a given
era, right? Like in order to interpret
how this how the script is being used,
yeah?
That's what I would say. Okay.
So, now on to uh phonetic information
contained
in the Chinese script. So, our goal,
yeah.
So, this is I should introduce. This is
a This is a term of uh
of uh uh
Nishida Tatsuo. Uh and he has this, I
think, very useful idea of the sonus
grammatici, which means, like,
let's say I write this word in English.
Okay, what is its sonus grammatici? What
this means is, what is the pronunciation
implied by the way of writing it itself,
yeah?
And I think you will agree it's
something like,
you know, and I don't know. I would say
something like "enough".
Yeah?
Right?
Yeah. Okay.
And
And let's
say, like,
you know, let's give a nice Greek
example. So, the sheep
in
in Aeschylus, they say
they say this, yeah? Which is, of
course, in modern Greek Greek pronounced
"v" "v", okay?
So, do the sheep go "v" "v"? No, the
sheep go "ba" "ba", right?
>> [clears throat and laughter]
>> And
And
the the the
way you get "ba" "ba" is by, you know,
just saying, "What's the pronunciation
of B and what's the pronunciation of
edit, right? And then you and then you,
you know, so this is
like you you there you still need to do
work, right? Like what why do I think G
H would be a a gamma or something like
that, right? You have to do a certain
amount of work, but the point is that
the script itself implies something
about the pronunciation. And uh let me
give an example that, you know, that
like like this one, right?
Is probably
it was pronounced like knicht or
something, right?
>> Yeah.
>> Uh and you can have that be your, let's
say, default hypothesis, your zero your
null hypothesis, is that what we say in
in science, before doing any philology,
right?
And I think that's it's very useful
conceptually to say like, what is the
sonus grama, yeah?
Okay, so now we're going to try and
figure out the sonus gramae of Chinese.
Okay. So, we're going to use Middle
Chinese as our imposer.
And the phonetic components of the
characters, the Shie Sheng series, as
our transposers, yeah?
So, let's
let's give it a try.
Yeah, okay. So, we look at
uh the character ma
and we see that it has a semantic on the
left
uh nü, and it has a a phonetic on the
right, ma.
Okay, so uh
So, just for this one slide, I've used
pinyin, yeah? But now on, I told you I
was going to use as my imposer Middle
Chinese, so this is the last pinyin you
see.
Okay, so
So, let's look at this Shie Sheng
series.
Well, there's the head of the Shie Sheng
series.
Ma
and then ma
uh ma
and then oh, ma and ma. Okay. So, what
have we learned from this shieshang
series about
the you know, what pronunciation is
implied by the script itself?
Well, I will tell you so you don't have
to tell you don't have to actually, you
know, answer the my rhetorical question.
It doesn't tell us anything about tone,
right? Because cuz we you see the tone,
we have some we have some shuangshang
and we have some chushang. So,
the the the phonetic component of the
character itself is not telling us
anything about tone in this series,
yeah? At least, yeah? Uh
but maybe it tells us about the rhyme
and the initial, yeah?
That's what I would say.
Cuz so far, everything is
uh
it has an m initial and a vowel and a
rhyme ang, right?
So, now my my theory, this is, you know,
using this methodology. So, I make an
observation, I change it into a
hypothesis. So, my observation is these
three characters have the same initial
and the same rhyme, yeah? So, my
hypothesis is all
uh
what do you call it? The
phonetics in uh
Chinese characters indicate that the the
readings with those phonetics have the
same initial and the same rhyme.
And uh let's look at this one. Okay, so,
bian
pie Oh, so far so good. Pie ah, DAMN.
YEAH, OKAY.
OKAY. And then, pie. Okay, so, uh and
then, pa and then, pa pa. Okay. So,
uh uh-oh.
What do we do, yeah?
Well,
I don't know. Any any thoughts? What
What So, so so it didn't work like like
it did with ma, yeah?
So, what
do all of these readings have in common
that is being indicated by the
by the phonetic, yeah?
And now I am am going to force you to
engage with my rhetorical question,
yeah? So, anybody?
>> Uh somebody says that they're all
similar, hopefully.
>> Yeah, they are all similar, hopefully.
Can we can we be more explicit about
what similarity we observe empirically?
And someone down there very quietly
said, "Same place of articulation."
>> Of the initials.
>> Of the initial, yeah.
So,
does everyone does everyone
feel like, "Yeah, that's that sounds
good, yeah?"
Okay. Now, do we notice anything about
the rhymes?
>> They're all
just a single well, or they have no
codas. Let's say that, man.
>> Yeah, that that's true. They're all open
syllables.
>> Like this one.
>> Yeah, they they're all open syllables.
That's good. Uh how many different
rhymes do we get?
>> Somebody online answers that the there's
two different rhymes. There's ya and a.
>> Yes, that's correct. And do you notice
anything about those two different
rhymes?
Well, maybe I need to we need to look at
more series first.
Um but anyhow,
um
so we weakened our our hypothesis
uh to say like maybe they mean hope they
have homorganic initials and
similar rhymes where where we're not
quite sure what similar means yet, yeah?
Okay.
Uh so yeah, so we have three initials b
p and p and two rhymes a and ya. Okay.
Now, let's look at a poem from the
Shijing.
This is ode 18, stanza one. On the lamb
furs, five many tresses of white silk.
And look, we have
a a character from our series
b ye
that is rhyming with
a character not from our series, but
that has the rhyme from our series.
da
Yeah.
So,
uh at this point
can we Well, and then let's look at
another one.
Here we have Pierre, also a series from
our
Sorry, a character from our series.
Uh and it's rhyming with ha. Oh, I
should have put that one up here. Uh I
have I write
uh I write this where Guillaume writes
>> an X
>> an X. No, is that right?
>> No, no, no.
>> No, gamma.
>> gamma
>> Yeah.
>> Also, this is the gamma.
>> This is shamu.
>> Okay.
>> This is like actually how it is.
>> Oh, okay. Okay.
>> And then she And then Baxter
What does he put What does Baxter do for
X?
>> Uh he does X and for gamma, H.
>> Yeah. So, this one's confusing. Yeah.
So, Baxter This is Baxter.
Guillaume
>> I don't like that he uses a capital X
and then he uses his X for very
different things.
>> Yeah. Well, yeah, there you go. That's
why you should use an H.
And uh I noticed that I use Well, if
you're in the my Tibetan class, I use H
with this symbol under it
for exactly the same thing as in
Tibetan. It's also gamma in Tibetan.
Uh so, yeah, so you see I'm trying to
come up with a romanization that sort of
works for Sino-Tibetan linguistics in
general. So, because I find it very
annoying in my 2019 book, like the same
symbol in it occurs in Tibetan, Burmese,
and Chinese means different things in
each one. I think that's that puts a lot
of
cognitive pressure on the reader, yeah?
Anyhow.
So,
uh
So, let's see. So, yet and ah rhymed in
the Odes, yeah?
So,
uh
Okay.
And uh yeah, and then the other thing
that I'll point out is uh this is maybe
being a bit uh
a bit uh a bit too strong, but uh
uh the Odes ignore tone, yeah? So,
here's
for instance, a stanza where the
chushang is rhyming with the open
syllable, yeah?
Uh and here's
uh another one where the chushang is
rhyming with
a final K.
Uh now, what's going on there? Well, in
in any event,
it's they're both examples of
the chushang not rhyming with the
chushang, right? So, it seems that the
uh the the ancients uh did not
rhyme paying attention to the tone,
yeah?
So, uh
yeah.
So, it it Duan Yucai, who it's very
irritating we have to talk about him at
all, but uh
uh
>> [laughter]
>> Yeah. Yeah, okay.
But, he says there's no departing tone
in Old Chinese, yeah?
Yeah.
Uh
Now,
okay.
Having shown all this, let's go back to
here and say, "Anyone have a new
hypothesis for how we should articulate
the similarity in the two rhymes in in
here, in this series, yeah?"
Uh
I I actually am re- wearing my reading
glasses, so you're all just a total
blur, but uh I think I see
>> outlines or that's some possibility like
uh
Well, I mean
I think all you said is there are given
consonants and there are given vowels.
So cuz like all that would be a
morphological hypothesis.
Uh so so I'm going to see does anyone
else have a suggestion? We're going to
say how can I characterize the way that
a and
yeah are similar?
in a
uh phonetic series
>> They are similar enough that they can
rhyme with each other which means that
one of the two probably sounds sound
different
something like that.
>> Well, I I think you've gone further than
you need to there they are similar
enough that they can rhyme together.
Yeah? Okay. So uh
So
So let's go with that. Yeah?
And this is what we call the
Shixiong hypothesis.
Oh and it's also according to Wang Li
characters with the same phonetic
component write words that would have
rhymed in the Shijing. I say would have
rhymed because not all characters are
used in rhyme position in the Shijing.
Right? So you can't actually
prove it for for all characters. You can
only prove it for some characters which
is also you know again we look at we
observe an empirical uh you know
sorry yeah we observe something
empirical like oh look bie rhymes with
da and pie rhymes with ha.
And then we hypothesize
yeah and a always rhymed in the Shijing.
Yeah?
Okay. So uh
And then
Li Fang Kuei adds to this hypothesis
that
phonetic series only have
initials with the same place of
articulation, yeah? So,
let's say I think
for for our mythological purposes, uh
our we can say, you know, the Shěngmǔ
hypothesis is if two characters are in
the same phonetic series, they would
have rhymed in the Shěngmǔ system.
And have phone homo-organic initials,
yeah?
Um
person with hand up, can you please
ask your question?
>> Yes. Uh so, like I mean, clearly it's,
you know, like obvious they're in the
same orbit, the same syllable, but I was
thinking that yeah, it could be
potentially from our ya, because I was
thinking of the I was thinking of the
syllable in Mandarin, yan. Like y e n.
Um and that is I still phonetically
write yan with the e because
>> Yeah, okay. So, you're I mean, that's
that's a very good suggestion, uh but
you're sort of uh jumping ahead of us in
a in a way where basically, let's say,
um
so far, we just have uh
we just have
like, I don't know. So, we have like A
and B are both in the same Shěngmǔ
series, yeah?
Uh ergo,
A and B rhyme, yeah?
Yeah, and then and then I'll say, I
don't know. Big R. Big R, yeah.
Yeah.
So,
uh So, now you
Now now you can say, well, ah and ye do
not rhyme in
my sense of what a possible rhyme is.
So, maybe the maybe the ah maybe maybe
ah changed to ye under certain
circumstances, or maybe ye changed to ah
under certain circumstances, or maybe
something changed to both ye and ah
under certain circumstances, right? Like
those are the logical possibilities. If
we want to get them to rhyme in our
representation of it. Uh but I don't
want to move quite so fast, yeah? Okay.
So, um
Yeah, so I just point out these are
like, you know, both aspects of the
Shixing hypothesis are instances of the
inducto-dogmatic method, right? Where we
take an observation
and we turn it into
uh
belief, yeah? And uh and then we stick
with it no matter what happens, yeah?
And uh this is like how I'm going to end
up defending uvulars in uh in Old
Chinese is I think that uh those people
who don't believe in uvulars have given
up on the Shixing hypothesis
before they need to, yeah?
So, um yeah.
Okay. So,
uh
So, if we look at Shixing hypothesis uh
sorry, Shixing series, some of them
don't have homo-organic initials and as
we've already seen, some of them don't
rhyme. Like like the horse one, they do
rhyme, right? Like like all all of them
are ma, so maybe Old Chinese had ma,
right?
Um but uh some Shixing series are poorly
behaved, yeah? With respect to the
Shixing hypothesis.
So, we have to uh beat them into shape
is uh the way I'll put it. And the first
thing I'll point out is that
we have
uh type A and type B syllables, yeah?
Now, uh since you've done a week of uh
Chinese historical phonology already, I
will just point out type B syllables are
uh third uh division, yeah? And type A
syllables are not third division. Okay,
but what am I even talking about? Uh
well, type B I mark with an I and type A
doesn't have an I. So, if you just want
to take it if you just want to treat
Middle Chinese as attested, you can just
look at my transcription is what I want
to do.
My transcription is better than Baxter,
yeah.
And you can just say if it has an I,
then it's type B, yeah. That's all and
that's the definition, right? I'm just
saying
by definition, type B syllable is a
Middle Chinese syllable with an I in it,
yeah?
Okay, so
here's an example.
Type A, pong. Type B, pyang.
And uh
now I just want to show that the type A
type B distinction is acknowledged by
the structure of the Chinese script
itself.
So, you might say, "Look,
Yunjing is where we get uh
uh the the divisions from and Yunjing is
from 10
01, I think, something like that.
So, it's crazy to say that in
1250 BC, there you know, to just back
project that uh
from from logical distinction. Of
course, it's not crazy because of
exceptionalness of sound change.
Everything in Middle Chinese has to come
from somewhere, right? But, I have
positive evidence that it was there in
the ancient times and here it is. So,
uh
So, uh
at the moment, the only thing I'm asking
you to do is to look at this and notice
that the arrows
are all real, right? Like that the thing
at the left
actually appears in
all of the characters that its arrow is
pointing to, yeah?
And
the thing on the right comes from the
thing on the left and everything coming
off the thing on the right also contains
it, right? So, this is that
uh so, we we we shěng series as if
it's just flat, but actually they have a
structure, right? Because because you
see this this guy who
uh, who's in the, you know, this this
guy. Uh,
I don't know. This
See, that guy doesn't come off there. He
comes off that one, yeah?
So, there layers to the shěng series.
And in this case, now I write the Middle
Chinese and you see everybody on the
left is type A and everybody on the
right is type B, which means the
structure of the Chinese script itself
uh,
I I wouldn't say encodes type A type B
cuz it doesn't very
much.
But let's say acknowledges type A versus
type B, yeah?
Uh,
and here's just another one to show
that,
you know,
it's like it's it's
it's it's it's it's only now and then
that it's it basically is in the largest
series they acknowledge uh,
uh, the type A type B syllable. How are
we doing on time?
>> Uh, we still have 14 minutes.
>> 40 minutes, great. Okay.
So,
uh, yeah. So, so now I, you know, now I
have uh,
given myself access to uh,
the distinction between type A and type
type B syllables because I I know that
Old Chinese had this distinction, right?
That's the point.
Yeah, it's built into the Chinese
characters. It's very old.
Okay. And then here's another one.
Yeah.
So,
is everyone happy with
>> No, this one this is weird.
>> What which one's weird?
>> The one with the ship.
>> Okay. [laughter]
The point is
that everything on the left is type A
and everything on the right is type B.
>> That's fine.
>> Yeah, that's fine. Yeah.
Okay.
So, let's improve conformity to the
Shang Sheng hypothesis using the type A
type B distinction. Yeah?
Uh and what do I What do I mean by that?
Basically, I mean
like uh
because I know that the
uh distinction between type A and type B
existed in Old Chinese, I can use it as
a kind of wildcard to clean up Middle
Chinese to make it uh
behave well. Yeah?
So, um
So, now I'm going to to present kind of
uh a catalog of problems in Shang Sheng
series. Yeah?
Problems in terms of uh
uh well, in terms of
violations of the Shang Sheng
hypothesis. So, problem number one is
the cha ta problem. Yeah? So, we have
palatal affricates in the same series as
dental stops. So, palatals and palatals
and dentals have different places of
articulation. So, they shouldn't occur
together in a Shang Sheng series. Yeah?
And then we have the the ya da problem.
Again, ya and da have different places
of articulation. They shouldn't occur in
a Shang Sheng series. And then let's
call the
ha na problem, the HN problem. Maybe we
should should label them this way, the
CT, the YD, and the HN problem.
And then the uh glottal stop uh HK. I I
know I'll just say I use Actually, I'm
not totally consistent about this, but I
use this dot, which is called In
Unicode, it's called the sinological
dot. Yeah? So, I'm a sinologist, so I
have to use the sinological dot, right?
Uh
it's uh
uh
not very many fonts can make it, yeah.
But,
I use that for the the
the ing mu, right? Yeah.
Okay.
So,
uh, yeah, and I don't know. We'll see
what Guillaume thinks, but I like this
way of doing it where like I can I can
name the problem, yeah? And then I can
use the machinery that I've already
allowed myself, my you know, my compass
and my straight edge to solve the
problem.
>> So,
so in each case the question is the
same. Is the situation relation genuine
anomalous or does the mismatch point to
an earlier phonological contrast? Okay,
so here's an example of the D the CD
problem.
So, we have
cho and do do and
tu and du all in this same series, yeah?
And then here's
another example, another series. So,
here we have tan and dan and
um
chan no chan
>> Yeah, you you you're doing that.
>> No, the chan
>> chan Okay, yeah.
And then chan and jian, yeah?
Okay.
So, my proposal is that
in Old Chinese T palatalizes in type B
syllables. What do you think, guys?
Uh, and and Old Chinese D also
palatalizes in type B syllables, yeah?
So, to goes to cho and do goes to
uh,
jo. And actually, you know,
you can tell yourself, if it makes you
feel good, that it's the I that marks
the type B syllable that is
the conditioning environment for the
palatalization, yeah?
But
Yeah, and then
we can also say maybe
the
cluster TR gives us the retroflex cuz we
have to get rid of the retroflex, too.
Right? Yeah.
We want to make this a pure dental
series.
And maybe DR gives us retroflex D.
Yeah, so these proposals are all
motivated by internal reconstruction in
Middle Chinese as well, yeah. So, I'm
going purely from the Shixiong series,
but
you know, actually I don't know if you
exactly saw these.
Yeah, I'm sort of walked you up to the
edge, but he didn't quite give you these
reconstructions, yeah.
Um
but yeah, they they they also improved
the internal reconstruction in Middle
Chinese, yeah.
Okay, so now just in terms of notation,
this is how I'm going to do it, right?
So, I say
that these first ones come from
type B T
and then type B TR and type B DR and
type A T and type A D. So, I'm so
from uh
Yeah, I realized actually it's funny cuz
if someone Marika said, she said like
that my mind just works a certain way
where I like, you know, where where
well, anyhow
like
the point I want to make is no
information has been lost, right? That's
the point. It's like there I can in in
mathematical terms, I can I can create a
bijection between my reconstruction of
Middle Chinese and and sorry, my
transcription of Middle Chinese and my
reconstruction of Old Chinese. So, I'm
allowed to do it because I'm just moving
symbols around, right? I haven't
actually done anything. Yeah?
Uh is everyone
>> They know what to do.
>> Okay.
>> I just started the chat. There's just
There's just people who just did the
discussion.
Yeah.
>> Well, if anyone in the discussion wants
to
you know
tell it to the whole class,
then uh then please uh
please go ahead, yeah?
Okay, and then uh here's the second
series, right? So,
you know, I don't know, just
sort of look and enjoy and say, "Oh,
yeah, I see."
Now now they obey the Sh Sh hypothesis
in terms of they all have their home
organic and have the same place of
articulation.
Okay.
Now uh uh it's it's funny cuz my slides
are giving you the answers, and maybe I
shouldn't do that, yeah?
Uh
I will I will relabel them after uh
after this, yeah? Uh but okay, so this
one we have we have
>> The it's the ya da problem.
>> Yeah, it's the ya da problem, yeah.
Yeah.
So we So we've solved the Let's actually
have our little menu here, you know? So
we've solved the the the the CT problem.
Uh now we're solving the ya da problem,
and then what else do we have? We had
HN,
and we had the glottal stop K HK, yeah?
Uh I don't know. So this one we've done.
Yeah, check, yeah? Okay. So this one
now.
Well,
uh we already get D goes back to DR for
free, right? Okay, uh that's nice cuz we
did that one uh
when we were solving the
the the previous problem. So then I have
the, you know, so then I have the
problem of just ya versus da, okay? So
what
in the world can become both a ya and a
da?
>> Maybe let
>> Yeah.
>> some other other
>> Whoops.
Yeah, okay.
>> So we have a voiced palatal stop.
>> A ja?
>> A ja, yeah.
>> Yeah, I actually think a D alone could
become a ya, right? Like we have this
yeah, yeah, yeah, yeah,
yeah, I'm not very happy with with with
with a ya turning into a da, but
but it yeah
>> But but in in so you could imagine
becoming the
>> Yes, yeah.
>> It could be thus so and even like in
Vietnamese the year of middle Chinese
was the
>> Yeah, yeah, so
>> You could have that
So Karlgren's original solution was to
say that the
the thing the the da of middle Chinese
is da aspirated da
and so originally in middle Chinese you
didn't have a da
and so this ya comes from the
>> Oh, I see so so his so Karlgren's answer
was
>> Yeah.
>> This one really needs to be written in
Indic
>> [laughter]
>> Okay, so let's just do it in terms of my
alternations, yeah, so we have the we
have the the
the the da
Let's say the da da and uh
>> and ya
>> and and no the da da and ja
>> Oh, yeah, yeah, yeah, yeah, the da da ja
>> and and then we have the da
da ya
>> Yeah.
>> Yeah, yeah.
>> So Karlgren says this one's the da
>> Yeah.
>> and this one's da
>> Yeah, so it says all the D's are da
>> Oh.
>> He doesn't distinguish between the two.
>> I see.
>> Whenever you have a ya in the one series
you have a reconstruction of da
>> I see and then and then that's how he
solves the Shayshan problem because then
he just has he has like you know let's
just do it like this or something and
then and then like
probably like that
and then he has
>> Yeah.
>> So that's fine actually that's a fine
that's a fine solution. What I would say
is that you'd never get a ya
Yeah, yeah. Yeah, you never get a ya and
a ja in the same situation.
>> Yeah, that's So, this is indeed uh
something that's So, it's just a
coincidence in Calveran's view.
>> Yeah, yeah. He sees that as a
coincidence.
>> Yeah. But so, this shows that that's
what Calveran says, that
despite his claims to the contrary, in
fact, Calveran did have a
the mind of a phonologist.
>> Yeah.
>> [laughter]
>> Uh
Yeah, and you could, you know, you could
say, let's say, let's, you know, we
would say, maybe this one's da and this
one's uh tha or something like that, you
know. Got it. Why not?
>> Yeah.
>> Uh and I don't actually
really have a particularly good reason
for doing what I'm about to do.
>> [laughter]
>> Uh
but here [clears throat] comes. Let's go
with L. Yeah.
>> Yeah.
>> And and and you can at least convince
yourself that L is not a bad choice.
Like, L becomes a D in the word
lingua.
No, D becomes an L.
>> Lots of Bantu languages have have L to
D.
It's very common.
>> Okay, lots of L lots of Bantu languages
have L to D. And then
And then like Spanish has L to ya.
>> So, we're using uh cross-linguistic
evidence. So, so is there a general
parameter to like
like like to to what can change into
what or this is purely empirical? We're
just observing all these different
languages.
We just have to say, okay, this is the
evidence we have, this can change into
that.
>> craft sense. You know, like, look, S
changes into H, H changes into zero, T
changes into S, S doesn't change into T.
>> So, it's a meaningless question to say
why does S it change into H? Like like
that that is an unanswerable question.
You just don't ask that.
>> That's the kind of question that you
should ask Patrick Honeybone. Yeah, he
worries about that kind of thing. I
don't. Yeah.
>> Okay.
>> Um but what I was also saying is
it would be nice if there was some
resource out there that said like
you know, I could just look up does does
you know
ever change into
>> There is.
>> Yeah.
>> It's called Index Diachronica.
You can search up whether or not a sound
change has happened in a particular
language.
>> Woah.
>> However, their data is sometimes really
bad, so you have to check it yourself.
>> Well, I didn't know about that.
I know that
the Clayton Marr is
making something like this for the Max
Planck Institute now, but he only has 18
months to do it, so
who knows
>> [laughter]
>> who knows how well he'll manage, you
know, um
uh and then I will also say that that
I want to say use the the German word
Mangel, yeah, like in the absence of
such a resource,
a lot of us use
uh who's the guy in Jena?
A Kummell, yeah. Martin Kummell's
Konsonantenwandel,
which
connects a lot of like or sorry, he's a
kind of list of a lot of sound changes
among consonants in the Indo-European
and Uralic families.
Um but, you know
I think it's nice to just
get a feel for it.
>> Yeah, so just accept as is, right? Like
in in most of these cases, just accept
that this is a fact. Just accept that.
>> Well, no, no, no, we're not accepting
facts here. Like what accept like like
Bantu changes
L into D, that yes, accept that fact.
>> Yeah, yeah, yeah.
Okay, yeah.
>> But like
the
I mean
Yeah, I don't know. Like let me let me
let me give the the example of uh
ask T goes to S goes to H goes to zero,
yeah?
Like
I'm telling you it can't happen the
other way. But and that's not just a
fact. Like I
I that's I like I can feel it in my
bones, you know?
>> [laughter]
>> Okay.
>> I mean for for S to H, I guess that
that you can't have um
uh phoneticians in indeed arguing for
the from the point of view of acoustics
or of a
uh articulatory phonetics, I guess.
And we as historical phonologists I I
think uh we are poorly equipped actually
to really answer why this sound change
took place the way it does, you know?
Yeah, it's really because this is these
are questions for people who
do research on the sounds themselves.
>> Yeah, yeah, yeah, sure.
You know, but but I I but I I I will
make a claim which is like in terms of
uh uh s- like I don't know, like
sonority hierarchy or something like
that. Things things tend to get to the
lenite. Everything wants to become zero,
yeah? And it's a question of how it gets
there.
>> But zero doesn't want to be to become
something else.
>> Yeah.
Yeah. [laughter]
Uh
>> Yeah, maybe you could say that once you
the you
you've lost your articulation within
your mouth, like subtle h, then it's
difficult to have a um
a uh
so a a a sound change that gives you
back your vocal articulation as a uh um
a as a context-free sound change. So,
you can have, let's say, he going into
she, who [snorts] becoming who, but you
wouldn't have a ha becoming fa.
>> Yeah, yeah, yeah.
>> what I mean?
>> Yeah. A- and and and actually I was just
about to say uh
what Gillon said in another way, which
is uh
th- there are two types of patterns.
Yeah, they're like unconditioned and
then highly conditioned. Yeah. In In a
highly conditioned context, absolutely
anything can happen. Yeah. Like
because the context can, I don't know,
increase the likelihood of of that thing
happening.
>> The context can be anything.
>> Yeah. But in a in a in a in a you know,
which is say like you can certainly have
nothing change into a P. Yeah.
If it's after an M and before the S.
Yeah. Okay. [laughter]
But
but in terms of unconditioned sound
changes, it's always going to be
you know,
things
>> [clears throat]
>> Okay. So,
I'm going to go with L here in any case.
Yeah, and then I and then here I have a
note to add some typological comparisons
for both L. Oops, I
I I
I didn't do it.
Oh, okay. L to D.
Okay. Well, next time if I, you know,
this is why I'm recording it is then I
can come back to this slide and then
look for these typological comparisons.
Yeah.
So, L is not unreasonable in any case.
Yeah, although you know, you can have a
something else if you want. Yeah.
Okay. So, here are the
sound changes. L becomes D in type A
syllable.
L becomes Y in type B syllable and LR
becomes D.
In both type A and type B syllables. And
now you say,
"Do we really want to have a
L L L
in in Old Chinese?"
And I say, "Yeah, you know, whatever."
It's what people do. Yeah. And
maybe as a Tibetologist, I'm not super
happy with it cuz we don't have it in
Tibetan.
But
but that's you know like like how how I
how I say everybody who reconstructs
clusters reconstructs this one. I think
that is fair enough to say yeah.
Oh, maybe. Okay.
>> [snorts]
>> Okay. Well, maybe maybe that would be
better. Yeah. Yeah.
But I'm also happy to just be a sort of
nominalist about these things and say LR
means
the thing that changes into
duh in series that have a ya in them.
Yeah.
Okay. So let's look at this series now,
you know, so this is the series that we
start with and then you see I changed it
to L
in type B syllable and LR in type B
syllable even though you know, it's the
same in type A and type B. I can tell
it's type B because of the I in the
middle Chinese. And then
uh
and then
you know, so on. Yeah. And then you'll
notice I'm not reconstructing the rhymes
because I haven't
thought at all about how to do it. Yeah.
Okay.
Um
How are we doing on time now? Another 15
minutes or so 10 minutes?
20 Oh, great. Okay.
Okay. So
Okay. So now
on to uh yeah. So now
I guess I'm not well, I'm not going to
deal with uh
a problem, but I've created a problem
for myself, which is
uh Middle Chinese has the Laimu initial.
Yeah. And so Middle Chinese has an L.
But I've just used L for
contact between Dingmu and
ya
you say okay. Yeah. Yeah.
So
what is going to be the source of the
Laimu in
in Old Chinese? And once again, I've
given you the answer.
So, anyhow, here it is. So, we need L to
come from from somewhere. And here is a
series. Yeah, so we have Liang Liang
Lang Lang Lang Lang, yeah. Okay.
So,
if I had decided to just treat this one
first, I would have said, "We should
definitely use an L here." Yes. And then
I would have not been able to use the L
for my DY cases. And indeed, that is
what happened in the sort of 1970s or
so, where actually I think that yeah,
yeah, Pulleyblank
actually proposed uh uh Pulleyblank
actually proposed this, yeah.
Uh
and that's yeah, because
he wanted to use the L for the Laimu,
you know.
Uh but, uh you know,
I would rather say, "Well, what can
change into an L?"
And how about R? Yeah, okay, so just R's
can change into L's, yeah.
Uh and then I'll also say, "In Middle
Chinese, there's actually no contrast
between R and L, yeah. So,
uh
you know, so so it doesn't matter, yeah.
If if
like
if we had just written
Laimu with an with an R, like a Japanese
person would,
then it would have [clears throat] been
fine, yeah, because Japanese and Middle
Chinese have no distinction between L
and R. So, uh so this is totally
legitimate, right? Might even have been
pronounced R in Middle Chinese.
Who knows?
Okay, so then I get these, yeah. R in
type B, R in type B, R in type A, R in
type A, R in type A. Yeah?
Anyway, I think everyone understands the
game now, you know?
Yeah.
Okay. So, uh-oh.
What's going on here?
Oh, no.
Okay.
A- Any Anyone have any ideas?
Okay, someone explain the problem to me.
>> Well, the problem is we've already used
L, so like what is whatever
>> Well, well, well, well, no, wait. Just
what's the problem with the series sort
of synchronically?
Why Why is this a violation of the
Shishan hypothesis?
Yeah, because it has because it has a
lateral and a velar initial and laterals
and velars do not have the same place of
articulation. So, we need to come up
with something that can give us both
velars and laterals. Well, uh
well, I just made the laterals into
rotics, so does anyone have a a a hunch
about what might do it? Yeah.
Huh?
Gura.
Okay.
>> Maybe a lat- a velarized L.
>> Maybe a velarized L, yeah. Yeah, why
not? Yeah.
>> Long becomes tiang.
>> Yeah.
>> [laughter]
>> Okay.
Yeah, so let's do gura and kra, yeah? Uh
so, here we go. Uh
and so, kra becomes
ja and uh gra becomes gia in type B
syllables, and then uh long is from
arang, yeah? Now, I will just point out
that I I I I
I have made the violation of the
Shixiong hypothesis here less bad, yeah?
But it's still violating.
So, that's something I just want to
flag, yeah?
So, I'm not I think that's as far as I'm
going to go with this for now, but it
you should still be a little bit
unhappy. You're like, okay, that's okay,
but it's it's better, but it's not okay.
Like that's the point.
>> May I still point out something? You may
notice that it's the
yang yang bu, that is learned last week.
And so, to just
>> Yeah, yeah, yeah, yeah, yeah. Go ahead.
Yeah.
>> So, you remember that we had learned the
yang bu, we had
um here, we had pan ar here.
We had uh yang here, and here we had
yang in coronal initials, and yang, so
gong san here with grave initials, yeah?
So, with labials and velars
this is with coronals.
And what we see here is exactly this
slot here.
The rhoticized, so rhotic is zero uh or
rhotic and zero palatalized, yeah? So,
it's type B and it's with a rhotic.
These These are the things that you have
seen
in this series.
>> Yeah, and actually that's
let's say that that's a reason why to
reconstruct the Lai Mu as a ar actually
is because
uh
because then cuz we've already shown
that certain rhymes are rhotic,
and in and now I'm I'm giving them
rhotic initials, yeah?
So, um yeah, so that's nice, isn't it?
Okay, now onto the H N problem.
So, what to do here?
Anyone have an any idea?
I need to rename these slides. Yeah.
Yeah, yeah. How do you make How do you
make that sound? Yeah.
>> [laughter]
>> Okay.
>> [clears throat]
>> Yeah.
It's not. Yeah. Like I said I
In Burmese In Burmese you say na. In
Newar you say
na. Yeah.
But I think But we still think this is
the the na one. Yeah, okay.
Oh, and then I'll just point out
you know, I call it the HN problem.
But it's Oh, well, no. No. No, never
mind.
This is just to show another series.
Yeah. Okay. So, yeah. Let's say that in
type A syllables na becomes
ha. Yeah.
And there you go.
Right?
So so wo was originally na.
And then this
I don't know what it is. Probably
ye Yeah, was originally probably
nga. Yeah. nga. Okay.
Yeah, okay.
Okay. And then I just point out like why
stop with the velars? Yeah, okay. So,
here it is with labial.
So, this is
muk and
huk. Yeah.
Um
muk. Yeah.
Okay. And then here's another one. And
this one is a che You see this is that
Chongyin uh syllable. So, I have the Y
Yeah, just to
to to indicate it.
Okay, and then uh
So, here it's not going to an H.
Yeah, it's going to a T, but it also
solves a problem for us.
Right?
Uh and a lot of these have to do with
like you actually turn out not to get uh
um
you know, in um
in type A syllables in series with nasal
initials, you don't get H, but you do
get TH, yeah? So, let's say that
na became ha in type A syllables. And
then
>> [clears throat]
>> I will also just point out that every
time we're doing this, we're slowly
developing case law about what the
type A type B distinction is, you know?
Type A is something that can change
uh
uh voiceless nasals into dental stops,
yeah? And type B is something that can
change
uh dental in stops into palatals and so
on, yeah? And then you'll you'll slowly
get a sense of like
So, I think it's this is the, you know,
rather than just starting with like I
think type A type B is blah blah blah,
you can really sneak up on it and sort
of learn all of the things that type B
and type A do, and then uh then you can
have a conversation about what the
actual uh phonetic interpretation in Old
Chinese of the type A type B distinction
was, yeah?
>> Just a quick uh So, so the the the
voiceless N to H uh I find
articulatorily
a little difficult to imagine. I don't
know how we can get back to like which
sound changes changes into what, but
like na to na to
na and then to ha, I mean it's almost
debuccalized, right? So, you can kind of
get there, but it's not so obvious why
will become a
um
right?
>> Well, all I can do is talk to your
therapist about it.
>> Well, one thing I I I have to say that
the example was small.
And he is a bit odd because because in
most cases you have whoa inside. So,
it's fa bwa
the sound the most common sound choice
is
>> Oh, yeah, yeah, yeah, yeah, yeah.
>> So, the last
>> Yeah, and then you can understand the
the labialization as being kind of trans
phonologized. Yeah. Yeah, yeah, yeah.
>> And and that you can actually see it in
Pumi because in Pumi you have mi
becoming phi
with a transfer of nasality on the
vowel, actually.
>> That makes me think so.
>> Yeah, yeah.
>> I'm I'm I'm sorry. I'm not I'm not sure
if I'm really following this cuz what is
type A and B?
>> We haven't explained it.
>> Yeah.
>> I just
I just go back
a long way
and I say
type A is what whatever
the ancestors
whatever made the ancestors break this
Shishang series in this way.
Yeah?
Do you understand?
>> But from the point of view of Middle
Chinese, maybe.
Type A is
first, second, and fourth division.
>> Okay.
>> Type B is third division.
>> Okay.
>> Yeah, but the but the point is
we know Old Chinese had type A had type
A type B because
because of Shishang series like this.
Yeah?
Whereas we don't have Shishang series
where
Well, it's not quite true, actually, but
the Shishang series don't generally
acknowledge the four
dong.
But they do acknowledge the
the
sandong. Yeah?
So,
so we know that you know, like
I I feel like, you know, I feel like
there's a Let me just talk this one
through and actually
Uh
Guillaume, you like Oh, actually
Here.
Then
this one.
This one.
>> New and new.
>> Wait, what?
Oh, yeah. Okay. It's this one.
And then this one. Okay, yeah. So
So this is uh
Yeah, let me just go to the next slide.
[clears throat]
New new and new. Okay.
So this is new.
This is new.
And this is
>> new.
>> Yeah, with an H, yeah?
>> With a tilde.
>> Yeah. Yeah.
Okay, so
>> the NA reflex.
>> Oh, yeah. Yeah, yeah, yeah.
Okay, so
When our ancestors, you know, decided to
make up new characters, they generally
didn't go back to this one. They went to
either this one or to this one, right?
>> Yeah, it's my job.
>> So it means that
And and and then if you just look at the
slide, you know, like for this Let's
take it the example of this sh, yeah?
Okay, so it means that this
this sh
had something
that made it more like this one than
like this one.
>> Yeah, that's
>> Right?
>> Yeah.
>> What was that something?
Well, we're calling it type A, type B.
>> Yeah.
>> Well, but but but like what's preventing
us from having a type C? Because like
like like we just happen to have type A,
type B, but then like like I I can
iterate even more examples based on the
the ancestor. Like like if there are
those. I I don't know if if there are
those, but yeah.
>> So
so so the question is uh put another
way, which
phonetic distinctions are acknowledged
in the structure of net nested Shixing
series. Yeah.
>> Yeah.
>> And that is an empirical question that I
have answered by sending you a PDF
that you looked at and you said, "What
is this garbage?" Yeah.
Do you remember it?
>> Yeah, yeah.
>> Yeah.
>> So I I give you all the
Shixing series with all their nested
structures.
>> So we have empirically
>> No, it's always binary. There's no
>> no. There There's all kinds of stuff
that's in Shixing series. Like uh
certainly uh the
sometimes you get the division two
broken out. Yeah.
>> Yeah.
>> Sometimes you get the
the initial you get only voiceless
initials or something. There's Like you
can just go look at my handout I gave
you.
>> Yeah.
>> Uh and see like what uh the trouble is
you can't use the Shixing series kind of
systematically
uh because the these distinctions are
not written systematically.
>> Right.
>> Some the larger series the larger the
series is the more fine-grained the
phonetic distinctions are.
Uh but it's only by looking at the
Middle Chinese transcriptions that you
can see what it is that is being
transcribed in the Old Chinese uh
structure of the Shixing series, right?
>> But couldn't we say that uh
preliminary
fashion that type B had a year medial or
something I think?
>> Yeah.
>> Yeah, I think that's I mean that's how
I'm writing it. Yeah.
>> Yeah.
>> Is like uh Now now then you do get this
thing of like do we like a language
where half the syllables have Yeah yeah
like I mean but
uh
>> I mean I guess
>> I guess you can analyze Russian that
way.
>> [laughter]
>> That's true. You can analyze Russian
that way. Yeah.
Yeah. And I don't know where it comes
from in Russian.
>> There's more e
So short e
>> One of the years.
>> Yeah the years yeah that
comes from short e.
>> Like but was it short e in Proto-Slavic?
>> No yeah.
>> It was like an e.
>> So they had a lot of e's in
Proto-Slavic.
>> Yeah yeah but yeah.
But those those those come from like
unstressed unstressed vowels.
>> Oh yeah okay okay. Yeah yeah yeah. See?
>> There was no joke.
>> Everything comes from something right?
Okay. Oops I hadn't gone that far yet.
We have 6 minutes. Okay. Then
uh we have 6 minutes so I'll just do one
more. So I did not go to ta
in type A syllables. So let's see what
happens. Oh hna goes to sha in type B
syllables. And this
is our is our new Yeah I was just
talking about this character right?
Yeah.
Uh
So
Yeah. So that's nice isn't it? Yeah.
Okay let's do a couple more. Okay.
Okay. [laughter]
Hna
Sna goes to
a ta ta Yeah.
Uh as you get in this someone say the
second word for me. Yeah in opinion why
not?
Yeah.
>> Uh you mean the ch
>> Yeah. I mean the ch Yeah. Okay. So
cuz it has year
which is
ni or
ar as it's uh
as it's uh phonetic. Yeah.
>> Yeah sh
>> We should say however here that normally
the phonetic element is on the right
side.
So here actually this character shows
that maybe the people in a fun dynasty
didn't realize it was a phonetic element
anymore because they didn't
Otherwise we should have type the R.
R total R. We should have if they had
realized that the phonetic element is
the is the ear. Well, they probably
would have
>> I have never I have never known that the
phonetic was usually on the right.
I I just always ask the Wiktionary which
which side is the phonetic where is the
phonetic. And sometimes the phonetic is
actually like God there's one character
where where the phonetic is split in
half vertically with something shoved in
between, you know. You can you can
really have all sorts of stuff
happening, yeah.
Um
Okay, let's do let's just sneak in a
couple more, yeah, cuz I know I know you
like voiceless resonance, yeah.
Okay, well
how about
we look at this one this series. So you
see it's one of these lateral series cuz
you have the Y and you have the D and
then you have a sha and a ta. Well,
okay, if sha can come from
sna in type B syllables maybe it could
also come from sla in type B syllables,
yeah. And if and and if pa can come from
sna in type A syllables maybe sla can
also come from sna
maybe a sla maybe
pa can also come from sla in type
A syllables, yeah.
So you see I mean the the the the other
thing I'll just say about the A B
distinction is you see that we can get a
ton of work out of this
you know
you in in terms of, you know, and and
and still I would say
we're just playing a game here, and the
game is take a phonetic series in Middle
Chinese and torture it into being uh a
homo-organic with the same place of
articulation uh for the initial in Old
Chinese,
where basically
the constraints are it has to be
plausible that the thing you reconstruct
becomes what's there in Middle Chinese.
Uh and uh the only tools you have, the
only tool you have is the the the
distinction between A and B, right?
Yeah.
>> And you have
>> Uh and a medial R.
>> Yeah.
>> Yeah, so far. Yeah.
Okay. Uh and then how about
we had these Laimu, which were coming
from R. So then if we have a th that
intrudes you know, Laimu series, then we
can take it back to a uh voiceless R uh
uh I should have I meant to get rid of
the little pharyngealization thing.
Uh cuz I'm cuz cuz that just means type
A, but I'm writing them out, yeah?
Uh okay.
Uh and then
uh
in this one's different cuz in general
like
n and sl became sh, but uh sh in type B
syllables becomes
t
t Yeah.
Uh as in uh this uh case, right?
Okay. And that And now I just uh
Yeah. So we're running out of time, but
uh
I'm coming to the end of voiceless
resonance. So
uh
Dong Tong Hong is the first person who
proposed voiceless resonance in 1949,
and he uh said it with the M actually
was the first one uh that he proposed.
And then Pulleyblank extended it to the
velars, the labial-velars, uh the dental
nasals, and the voiceless lateral. And
then Baxter added the voiceless rhotic.
So that's the
Forschungsgeschichte,
yeah.
Uh and then here is cuz you were like
Sorry, this is going too fast. How does
it all work? This is how it works, yeah.
So you can, I don't know, take a picture
of the slide or something there if you
want, yeah.
Uh and then you see
that actually
it's kind of
I mean, elegant might be overstating it,
but
>> [laughter]
>> I've I've managed to put the outcomes
next to each other in a chart, yeah. And
and I feel like that speaks in favor of
my uh proposals, yeah.
>> It was surprising to me that that that
the voiceless r gives you ta but uh
between type A and type B.
Um
something retroflex is fine if if you
want it, but why why is it not rhotic in
type A? Which it it's supposed to be
what Oh, yes, but I I know it's supposed
to be
>> Yeah, so I totally agree with you. Yeah,
and I would say maybe So first of all,
I'd say that's why it was discovered
last, maybe, yeah.
Uh but you know, like So So there's one
thing that that I So I'm not a
Sinologist, right? I'm a Tibetologist.
So my goal here is to just
sell you what's for sale, yeah. And if
if you want to buy something else, you
have to go to someone else, yeah.
>> [laughter]
>> Or another way of putting that is like
I'm a follower of the Baxter and Sagart
system because it saves me a lot of
time, yeah. I don't have to go and read
Starostin in Russian, yeah. So uh but I
agree with you. I don't don't like this
at all,
but uh you know, maybe someone will
think about what's going on there.
Anyhow, we'll stop here
for today, uh but I've gotten you
you know, a lot of initials already,
right?