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Oh No. I'm a Hypocrite. ...because I don't like spy cameras

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The speaker addresses a common accusation of hypocrisy regarding his stance on surveillance cameras after receiving criticism for filming himself. He acknowledges the validity of the complaint but argues that there is a fundamental distinction between voluntary and involuntary actions, as well as between guests and intruders. By choosing to film his own life, he engages in a conscious cost-benefit analysis where he willingly sacrifices some privacy in exchange for the benefit of connecting with viewers who have positively impacted their lives. In contrast, having a camera pointed at him without his permission is an involuntary intrusion that strips away his agency and turns him into a subject rather than a participant. To further illustrate this point, the speaker uses an analogy involving inviting someone into his home versus having a stranger break in. He explains that while both scenarios involve people entering a space and using resources, the nature of the interaction is entirely different based on consent and intent. A guest enters with permission, respects boundaries, and contributes to the household, whereas an intruder enters without invitation, takes what they want, and potentially causes harm. The speaker emphasizes that society often fails to recognize this massive difference because it has stopped teaching people how to categorize individuals based on their actions—whether they are doing good or bad—instead resorting to flawed generalizations based on race, gender, or other irrelevant factors. The discussion then extends to broader societal issues like immigration and border control, where the speaker applies the same logic of guest versus intruder. He notes that while some immigrants may contribute positively by paying taxes and working hard, others may engage in fraud and exploit systems, making them intruders regardless of their background or the reasons for their migration. The core argument remains that we should evaluate people based on their behavior and contributions rather than arbitrary categories. This distinction is crucial because it highlights the difference between force and kindness, a lesson he believes was lost when society began to devalue kindness as weakness. Ultimately, the speaker concludes that a world without kind men is one that has already collapsed, urging viewers to recognize the simple truth that voluntary sharing of oneself is not the same as being forced into surveillance. He feels that explaining this basic concept of 1 plus 1 equals 2 can be tedious when many people seem to have forgotten these fundamental distinctions. Despite the frustration of having to repeatedly explain such obvious differences, he insists on clarifying that choosing what to share online is a personal choice that empowers the individual, whereas unauthorized recording by others is an act of intrusion that must be condemned.
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So, yesterday I made this video complaining about cameras spying on people. And, you know, a lot of most people get it. But, there's this significant portion of the population, even people in my own audience, who said something to the effect of, "Jamie, you're sitting here complaining about cameras spying on people, but you have a camera aimed at yourself, putting videos of yourself online. So, you're just a hypocrite." >> [laughter] >> Now, my first reaction is, "Ah, they're just taking the piss, just trolling, just being dumb, whatever." But, then I thought about it, and I was like, "No, this is actually kind of a a big problem in our society. That people are not either understanding or respecting the difference between a guest and an intruder. Like, voluntary versus involuntary. Force versus like what to call vol- voluntary. Anyway. Okay, in my particular example, let's go through that one real quick. Um if I'm making a video of myself and my life and and I'm sharing that with the world, that's because I'm doing a cost-benefit analysis, >> [clears throat] >> and it's my choice what I share. So, it goes something like this. I think, "Okay, how much of my privacy am I willing to give up for some kind of benefit?" And, [snorts] you know, the downside is that the more privacy I give up, the more I share of myself and my genuine life, like my real life and everything, and my real self, the more I share of that, the more I open myself up to hatred and insults and all this stuff. However, I just have to read the the comments of any of my videos to see the benefit. Which uh is like people responding, "Hey Jamie, I've been watching your videos for like 20 years. You've had a huge positive impact on my life. Thank you so much for what you're doing." So, it's like I'm giving up some of my privacy, but I'm helping make the world a little bit of a better place for the future, right? And that's something I do voluntarily. It's my own choice, and I decide what I'm sharing and what I'm not sharing. Now, if I know that I can do that and help make the world a little bit better place for, you know, my children and whoever's going to be there in the future, if I know that I can do that and I don't do that and I just hope other people will do that, that would be hypocritical. Right? >> [clears throat] >> So, anyway, that's me voluntarily making a decision on my own of what I want to share and if it's worth it or not. If a camera is looking at me without my permission and recording me and taking that wherever, that's a totally different thing. That's not my choice. That's involuntary. That's an intruder. Okay. Maybe this example's too complicated for some people. So, let's let's make a simpler example. Say I invite someone into my home and we play video games and then we make dinner and we eat it and then they go home. >> [clears throat] >> And then after that, some other person just walks into my house, starts playing with my stuff, eating my food, and I go up to them and I'm like, "What the hell are you doing? Get out of here." And they're like, "Oh, you just let that other guy do all this stuff. You're being a hypocrite." Now, if you look at it very, very dumbly, you could say, "Well, both of those people did the same thing. They came in and used your stuff, ate your food. Like, what's the problem? It's exactly the same. Obviously, you know it's not the same. Right? One is a guest, one is an intruder. The guest I've invited into my home. I choose what they can touch and use based on my trust level of them. I decide what food I'm willing to share with them based on, you know, some kind of investment into our friendship or whatever. Like, that's my choice. If someone just comes in and starts taking my stuff, that's an intruder. That's a thief. The difference between a guest and an intruder is not trivial. It is that is a massive difference. But then you look at things like uh >> [clears throat] >> like immigration. And I'm not even going to get into England right now. Let's look at the United States. Oh my god, England is so cooked and uh so much of Europe. But let's let's look at the United States. In the United States, there are there's a group of people who think that we should have controlled borders. And people should come in and go through some kind of process, ask permission, behave as guests to be able to live in the country, right? And I actually went through the system and the system was stupid. Oh, so it was so dumb and such a mess. But it's better than nothing. Okay, there's another group of people who think that the border should just be open. Anyone should come in. You shouldn't discriminate. Don't discriminate these people or those people. Just let anyone in. >> [sighs and gasps] >> So then you get people who come into the country, some of whom come in, get a job, pay taxes like everyone else. And I'm not going to get into taxes right now. That's a whole separate issue. Let's stay on topic. They pay taxes like everyone else, contribute. And then you get other people who come into the country and they start applying for grants and then just taking the money and just committing massive fraud of millions of dollars, running up the cost of living for everyone else, and making everyone's lives harder so they can just be greedy and take stuff. Now, you could say those people deserve it because we bombed their country into the stone age. Okay, that's a whole separate issue. Let's stay on topic. They're an intruder. Regardless of whether or not it's deserved or whatever, they're still an intruder. If you go out and you're rude to someone and they come into your house and punch you, they're an intruder. So, let's let's let's acknowledge that. The person who comes in, asks permission, is polite and kind, and contributes to the society around them, that's the guest. That's what you want. The person who comes in and just destroys everything, that's an intruder. Totally different things. And it's it's amazing to me that that uh it's just it's such a simple categorization. I think somewhere along the line in school, we stopped teaching people how to how to categorize things correctly because there's all this stuff about you know, who's good and bad. And if you're trying to figure out who's good and bad, the only way you should you should you should be determining that is based on who's doing good things and who's doing bad things. But instead, we've got these weird ideas of like this color of people are good, that color people bad, this gender's good, that gender's bad. And it's we're dividing it by all these lines that have nothing to do with the actual thing. Like if you want to if you want to if you go into a room and there's a whole bunch of shoes, and you want to find all the pink shoes, and you find a pink left shoe, and you say, "Okay, get all the left shoes over here." You're not going to get all the pink ones. You're going to get all the left shoes. You want to figure out who's good or bad, define it by who's doing good and who's doing bad. It's really simple. Like, you you don't have to complicate this stuff. If there is a massive difference between an intruder and a guest, between between voluntary and involuntary, between force and kindness. And, you know, as a man, I can tell you that growing up and a lot of you guys will know exactly what I'm talking about, we're told over and over, "Don't be nice. Don't be nice. Don't be a nice guy. Don't be a nice guy. Don't be nice. Kindness is weakness. You're a sucker. You'll get taken advantage of." But, I'll tell you this, once we run out of kind men, society is done. Take all the kind men, all the all the kind men out of society, it collapses. It's done. And that's we're kind of in the process of that right now. Um Anyway, >> [clears throat] [sighs] >> so there is a massive difference between a person videoing themselves, choosing what to share, and someone else aiming a camera at them and just taking that information and doing whatever, who knows what with it. >> [sighs] >> I feel like I feel like I just spent 10 minutes explaining what 1 + 1 = 2 is. But, you know, when there's a world with a lot of people who think 1 + 1 = the square root of negative pi, like >> [sighs] >> sometimes you just have to explain 1 + 1 is 2. And it's that simple.