Ministry of the Evangelist, Pastor & Teacher | Lecture 14 : BC-206-MEP&T-20260921
Watch on YouTubeVideo summary
The lecture centers on the biblical metaphor of the shepherd and the sheep, drawing primarily from John 10 to illustrate that Jesus is the chief shepherd who gathers all people into one flock regardless of their background. The speaker emphasizes that this concept was not new in the New Testament but was established throughout the Old Testament, where God promised to provide shepherds according to His own heart rather than allowing His people to be like sheep without a leader. This unified vision teaches that a true shepherd never creates division or favoritism within the flock; instead, he actively seeks out the weak and weary, bringing them together with the strong to form a single community under one voice. The ultimate goal of this ministry is to gather believers from all nations into the same pen, demonstrating that the shepherd's role is to unify rather than divide.
The nature of pastoral leadership is deeply rooted in stewardship and sacrifice, as exemplified by figures like Abraham, Jacob, Moses, and David who faithfully managed God's resources before being entrusted with greater responsibilities. The speaker highlights that Jesus modeled this perfect shepherding by laying down His life voluntarily, maintaining complete control even during the crucifixion, and declaring victory over the powers of darkness. Pastors are called to emulate this example by protecting their flock from false teachings and destructive behaviors, defending vulnerable members, and ensuring that no sheep are left scattered or lost. This protective role requires the shepherd to stand against spiritual attacks and to intervene when necessary to heal the sick, strengthen the weak, and restore those who have wandered away.
A critical aspect of shepherding discussed is the necessity of loving correction and discipline, which is often misunderstood as a lack of love but is actually an essential expression of care for the long-term growth of individuals and the church. The speaker uses the poignant example of his own uncle who failed to discipline his sons out of excessive leniency, resulting in adult children who lacked responsibility and direction; this illustrates that love without correction leads to chaos. Therefore, leaders must be willing to confront destructive behaviors, correct attitudes, and guide believers through difficult seasons with firmness rather than harshness. This involves teaching respect, encouraging timely attendance at worship, and guiding youth toward practical work and identity in Christ, ensuring that discipline is always delivered with a heart of love and a desire for the believer's ultimate good.
In conclusion, the ministry of the evangelist, pastor, and teacher is defined by a responsibility to be a faithful steward before God rather than merely serving people or satisfying personal preferences. Leaders are held accountable by the Chief Shepherd for how they have strengthened, healed, and gathered their respective flocks. While the path of shepherding involves challenges such as dealing with rebellious youth, correcting difficult personalities, and facing spiritual warfare, it is ultimately a rewarding calling that brings joy to those who serve. The lecture ends with an invitation to continue exploring the rewards and responsibilities of this ministry in future sessions, encouraging all believers to embrace their roles as stewards who bring correction in love to help others mature in faith.
Read the full video transcript
All right, welcome back. So, just the
last point here. The shepherd gathers
the sheep. Uh let's pick up from John 10
where we stop. Verse 15. Just as the
father knows me, I know the father and I
lay down my life for the sheep. I have
other sheep. Very important, right?
Listen to this. I have other sheep that
are not of this sheep pen.
I must bring them also. They too will
listen to my voice and there shall be
one flock and one shepherd. What do you
think this means?
Any idea what do you think this means?
Jesus is saying I have other sheep that
are not of this sheep pen.
I must bring them also. They too will
listen to my voice and they shall be one
flock and one shepherd.
Yes, he's talking about Gentiles. He's
saying now, right now, I know we are
ministering only to the Jews, but there
will come a time when those who are not
of this pen.
They too will hear my voice and they
will come in to this same sheep pen and
we will be one flock with one shepherd.
So what does it teach us? The shepherd
gathers the sheep. He brings them all
together, right? And he makes them one.
A shepherd will never bring division
within the sheep.
Never.
Will a shepherd do that? No. A good
shepherd will never do that. A a
shepherd will never have
uh you know favoritism
within the sheep. He'll never say this
is my favorite sheep. He'll not say
that.
>> In fact, if a sheep is weak and weary,
the shepherd will pay more attention to
that and he's not going to say, "Oh,
this is a weak sheep. No, let me focus
on those that are strong." No, he knows
how to gather the sheep. And here he's
basically saying, you know, we are to go
outside, bring people to Christ. As
pastors there's a responsibility of
gathering people bringing them together
bringing them from you know bring
sharing the gospel bringing them to
Christ bring them into the sheep pen
right Mark chapter 6
and okay let's just finish this passage
uh verse till verse 18 is what Jesus was
speaking the reason my father loves me
is that I lay down my life only to take
it up again no one takes it from me but
I lay it down on of my own accord. I
have the authority to lay it down and
the authority to take it up again. This
command I received from the father. What
what powerful look at these words.
The reason my father loves me is that I
laid down my life only to take it up
again. Many times people say
where does Jesus say that I am God?
You're right here. No one takes it from
me, but I lay down my life on my own
accord.
Jesus on the cross, what does he say?
Father, into your hands I command my
spirit.
Right? He was in control all throughout
the time. Even in cru in the
crucifixion, Jesus was in complete
control. It looked like he was not in
control, but he was in complete control.
Mastery over the demons.
Complete control.
The only time when he felt overwhelmed
was when sin and shame and everything
came upon him and he said God that
separation of trinity the the son was
for a moment separated because sin was
there the father had to turn his face
again then he said my god my god why
have you forsaken me
but apart from that
complete mastery
where it didn't end with that on the
cross what did Jesus say it is finished.
That's a that is a declaration of
victory.
They didn't understand it. The Romans
didn't understand. Some of them some of
the soldiers may have understood later
later we see that they understood. But
now we understand what is it? It is
finished.
He disarmed, destroyed principalities
and powers of darkness. And through that
through that sacrifice on the cross, the
shepherd laid down his life and you and
I are called to bring the sheep
together, gather sheep from all across
the world to be a testimony to what the
shepherd has done for us. Let's go to
Mark 6 and verse 34. Mark 6 verse 34.
And Jesus when he came out saw a good
great multitude and was moved with
compassion for them because they were
like see not having a shepherd. So he
became began to teach them many things.
>> Yeah. This is just before he does the
miracle of the five feeding the 5,000
with five loaves of bread and two fish.
He says he saw a large crowd. He had
compassion on them because they were
like sheep without a shepherd.
So we we we see that Jesus he modeled
the example of a pastor where he modeled
the example of a shepherd. Let's look at
the shepherd in the Old Testament. Now,
very important, the whole aspect of the
shepherd was not only Jesus in the New
Testament. We see it all through in the
Old Testament as well. The aspects the
the picture of a a shepherd. Let's go to
Numbers chapter 27
15-23.
All the way to Numbers
chapter 27.
15 to 23. Go ahead, read it.
Now
then Moses spoke to the Lord, saying,
"Let the Lord, the God of the spirits of
all flesh, set a man over the
congregation,
who may go out before them and go in
before them,
who may lead them out and bring them in,
that the congregation of the Lord may
not be like sheep which have no
shepherd." And the Lord said to Moses,
"Take Joshua
and the L and the son of Nun with you, a
man in whom he is the spirit, and lay
your hand on him. Set him before Elazar,
the the p the priest, and before all the
congregation, and in
inugate injugate him in their sight. And
you shall give some of your authority to
him that all the congregation of the
children of Israel may be obedient. He
shall stand before Elazar the priest who
shall cure before the Lord for him by
the judgment of the urine
Urim. At his word they shall go out and
at his word they shall come in both he
and all the children of Israel with him
all the congregation. So Moses did as
the Lord com commanded him. He took
Joshua and set him before Elazar the
priest and before all the congregation
and he laid his hand on him and and
ingorated him just as the Lord commanded
by the hand of Moses.
>> Yeah. Now this is a very important uh
time in the ministry of of what God was
going to do. Joshua was going to going
to take over and succeed Moses. What
does he say here? Very important. He
says, Moses said to the Lord, may the
Lord give the God who gives bread to
all. Uh verse
is this verse uh 15 onwards, right?
Yeah. Um verse 16. May the Lord, the God
who gives bread to all living things,
appoint someone over this community to
go out. Verse 17, to go out and come in
before them, one who will lead them out
and bring them in. So the Lord's people
will not be like sheep without a
shepherd. So again, we see here all the
way from the Old Testament, we're
talking about numbers. We're talking
about Moses's time, we see the picture
of the shepherd and the sheep.
Was it something new to them? No.
Because shephering was there all the way
from Abraham itself. Right? So we know
that this aspect of the sheep and the
shepherd was something there in the Old
Testament. And we also see it pictured
very powerfully in Jesus as the in the
New Testament. Open at Jeremiah 3:15.
Jeremiah chapter 3 and verse1 15. Go
ahead.
>> And I will give you shepherds according
to my heart who will feed you with
knowledge and understanding.
>> Yeah. I will give you shepherds. Now
this is God speaking the father. He's
saying I will give you shepherds
according to my own heart. Now listen,
Jeremiah had one very big task. He had a
task of
he was he was there before during and
after the fall of Babylon of of sorry of
Jerusalem.
Okay. The Babylonian captivity come
destroy Jerusalem. So he was there
before he was there during and he was
there after. Now during this time there
were a lot of false prophets coming up
and saying no don't worry nothing is
going to happen.
God loves you.
Even Ezekiel had the same problem. God
loves you. God who cares for you. Even
though you're in this season, don't
worry. God loves you. And Jeremiah is
saying who? Which God told you that?
I am saying destruction is coming. Now
God spoke to me. God is saying
destruction is going to come. If you
don't change your ways, the Babylonians
are coming. And it happened so they came
they destroyed Jerusalem and after that
God is saying listen I will raise up
shepherds of my own from as of from my
own heart who will lead the people the
right way. Not false shepherds not false
prophets but people shepherds who look
after my sheep in the right way.
Shepherds after my own heart. Right? You
see the picture there again? a shepherd
and a sheep. Go to Ezekiel again.
Ezekiel 34,
Ezekiel chapter 34. U I know there's a
long a long passage, but let's read just
a few passages.
Go ahead. Just from verse one, just keep
reading.
>> Yeah. And the word of the Lord came to
me, saying, "Son of man, prophesy
against the shepherds of Israel."
>> Prophesy against the shepherds.
>> Shepherds of Israel.
>> Prophesy and say to them, "Thus says the
Lord God to the shepherds, who to the
shepherds of Israel who feed themselves,
should not the shepherds feed the
flocks? You eat the fat and clothe
yourself with the wool? You slaughter
the fatlings, but you do not feed the
flock. The weak you have not
strengthened, nor have you healed those
who are sick, nor bound up the broken,
nor brought back what was driven away,
nor sought what was lost, but with force
and cruality you have ruled them." So
they were scattered because there was no
shepherd. And they became food for all
the beasts of the field. And when they
were scattered, my sheep wandered
through all the mountains and on every
high hill. Yes, my flock was scattered
over the whole face of the earth, and no
one was seeking or searching for them.
Therefore, you shepherds, hear the word
of the Lord as I live, says the Lord
God. Surely because my flock became a
prey and my flock became food for every
beast of the field because there was no
shepherd. Nor did my shepherds search
for my flock. But the shepherds fed
themselves and did not feed my flock.
Therefore, oh shepherds, hear the word
of the Lord. Thus says the Lord God,
behold, I am against the shepherds and I
will require my flock at their hand. I
will cause them to cease feeding the
sheep and the shepherds shall feed
themselves no more.
>> Yeah, pause. So all through this entire
chapter, we see the Lord is being the
shepherd for Israel. And he's saying
Jesser,
you have to look after the sheep the
right way. If not, I will remove the
shepherd. I'll find somebody else. The
right shepherd, shepherd after my own
heart to look after is the sheep. So now
everyone get this picture.
>> Jesus didn't come
with some new idea of the shepherd and
the sheep. It was there all the way from
the Old Testament and then he picks it
up in the New Testament. But we see this
beautiful, you know, the attributes of a
shepherd. shepherd speaks, he knows, he
leads, he sacrifices for his sheep, he
cares, he protects, and he gathers his
sheep. Now, I just want to look at a few
examples from the Old Testament. Okay?
Um, just a few thoughts uh and then
we'll if there's any questions we can uh
we can ask, right?
Look at Abraham.
God provided a you know a lot of
livestock to Abraham. He had a lot of
sheep. His responsibility was to manage
people, manage resources and manage the
sheep and the livestock that God had
given him. This is a very important
example. Why? Because a pastor should
and we look later on the rewards and
responsibilities next class, but I just
want to bring this up. A pastor must be
able to lead and manage and steward
well,
right? uh whatever God has entrusted to
them, he has to do it well. For example,
there are 20, 30 people entrusted to
you, do it well.
Right? Abraham knew the importance of
being a good steward with what God gave
him. He multiplied it so much so that
God blessed him so much that it went on
from descendant to descendants to
descendants.
Then we see Jacob, a shepherd who worked
sacrificially, right? In uh Genesis
chapter 31:38-4.
Let's go there. These are not on your
notes. These are just a few points that
I had made. Genesis chapter 31
38-4.
31
Genesis 31 38-4
these 20 years I have I've been with you
your eaves and Your female goats have
not miscarried their young, and I have
not eaten the rams of your flock, that
which was stolen by beasts. I did not
bring to you. I bore the loss of it. You
required it from my hand, whether stolen
by day or stolen by night. Therefore, I
was in the day, the drought consumed me,
and the frost by night, and my sleep
departed from my eyes. Amen.
>> Okay. Now in this time what's
interesting is
Jacob is looking after Laban sheep and
here in this season Jacob is saying you
don't know the challenges that I went
through Laban
there were times it was so difficult but
I was faithfully serving you looking
after your sheep faithfully and it gives
us this picture of sacrifice
perseverance Because for seven years
Laban he he went through looking after
the sheep. There was there was drought.
There was famine. Yet he's saying Jacob
is saying none of your sheep, you know,
died or none of your sheep were barren.
You only got multiplication. But it just
didn't happen like that. God was with
me. Even through the difficult uh
seasons, God provided for me. And uh you
know he's bringing out the aspect of uh
you know just being um a place of
sacrifice, a place of perseverance. And
sometimes in shephering ministry just
like how Laban had no clue of the
challenges that Jacob went through.
Sometimes people are not they don't
understand what it means to shepherd.
They don't understand what challenges
you and I may go through. That's okay.
God is our rewarder. God is watching and
God will honor the work of your hands.
And we see that God honored the work of
Jacob's hand, right? Um eventually we
see Jacob was blessed, right? He got
married. Yeah. He was blessed and it was
it was beautiful for him to go through
but nobody saw the cost, the price that
he paid.
Then we see the example of Moses again.
40 years of looking after sheep, we see
great principles. There was hidden
faithfulness to prepare this leader for
greater responsibility. Think of Moses.
He's looking after sheep as a shepherd.
Now,
faithfully doing it.
What do you think would have happened
if Moses said, "I'm not looking after
sheep." He said to his father-in-law,
Jethro, see, you don't know about me. 40
years I was in Egypt. I was the leader
there. People served me. So now I don't
serve people.
Right? He doesn't have that attitude. He
says, "Okay,
40 years ago that was a different
season. Now I'm in a different season.
There's nothing much to do. This is a
different life. So I will look after the
sheep. I will be faithful in what I have
to do. Small things." But he may have
never have understood that that 40 years
of faithfulness
led him to a door of a greater
responsibility. So in pastoral ministry
sometimes God will ask you to do the
simplest most uneffective task.
Be faithful to do it
right because that can obedience can
open a greater door for a greater
responsibility. And Moses knew it. You
look at David. Uh David told Saul, "Your
servant used to keep his father's sheep,
right? What is the principle here?" He
said, he's talking about how he
protected the sheep. Principle is a
shepherd must be willing to protect the
flock. And we talked about all of that.
Protecting the people from false
teaching, warning people of destructive
behavior. Now, for example, if there's
somebody in church is and you know,
they're destructive behavior. They're
behaving like as if you know they're
causing contention, strife within the
community, church community. What should
you do as a pastor? You must protect it.
Let me tell you something. By nature, I
was non-confrontational,
right? Uh I was very young in ministry,
so I never I didn't like confronting
people. I like preaching, teaching,
leading worship and everything should be
smooth. But very early in ministry, I
realized that's not the case.
As a leader, you have to bring
correction,
right? I have to bring exhortation,
correction. I have to do this because if
I don't do it, the enemy can come and
cause destruction within the church.
So what happens when people are, you
know, there's this one example I can
share
this young man many years ago. Okay. Uh
he came to church and he uh he was very
excited to serve in the church. This is
what I think 2016 or 17. Uh he was very
excited to serve in the church and but
he would you know he would not follow
the guidelines.
For example, you have to come at 7:00
a.m. to set up. He'll not come at 7:00.
He'll come at 7:40
or 7:30 he'll come. Then
he'll not apologize, nothing, right?
Entitled.
So, okay. Then he would, you know, speak
very roughly to people.
He's a new he's got a good heart. He
loves the Lord. He likes to serve. But,
these are some challenges. We speak
roughly,
right, uh, to people. And so, I heard it
quite a few times. So I had to bring
correction
to say see I understand you are a
believer. I know your heart. I know that
you love the Lord. I know that you want
to serve. But this is not how you behave
in the church.
Right? That's a way to talk to people
cuz there are families elders in the
church and there are children in the
church. They will catch things. Yes or
no?
>> Children watch and they hey in church
also we can talk like this then. So
they'll also talk like that right? So I
had to bring correction. I had to tell
them see firstly you should change the
way you your timing pastor I'm a night
person night I like to pray. I said all
that I don't know. You pray night,
morning, afternoon. I don't know. You
have to be here on time to serve. Cuz I
can't give you that excuse saying you're
you pray whole night. You pray the whole
night also. You'll be here at 7:30. 7 on
time.
It was quite hard
but I had to do this because otherwise
others will come and say he's coming at
7:30 even I can come at 7:30.
Right? or the other person will say how
come he's talking so harshly and there's
no correction given to him then I'll be
questioned so very important warning
against when you say warning it's not
like you know don't ever speak like this
you know like you know we're talking
about bringing correction in the right
heart because sometimes if we don't
bring connection God will bring it as a
warning to us many times I woke up in
the morning and suddenly there'll be
somebody in my mind
something I've not thought of but
somebody's in my mind that means
something is there about this person
that maybe I have to correct or maybe
there's something that's going on so the
spirit of discernment is there no we'll
get to know okay and we pray so it's
very important the principle is warn
against destructive behavior there'll be
times when people are you know into bad
habits they're coming to church they may
try to say something try to this young
this man many years ago he would he came
to church every time after church he'll
come and say you said this wrong you
said this wrong
okay
one day I asked him
because I realized that what he was
doing he was he was telling people in
the church and it was not wrong what we
were teaching was in line with the
scriptures
you said this
I said what do you feel is wrong?
said no we can't take it we can't speak
I don't remember what the example was
but he said you you you can't take it
literally this is what it means and all
of that said no we when we reading the
scriptures so I tried to explain to him
but
so I had to warn him I said see anything
you have you speak to me
don't go and speak to the church members
try to create discord
create confusion within the church you
speak to me open policy you come you
tell me these are the things if it's
something that I have to take I'll take
if it's something that I don't have to
take I'll tell you straight right but
don't go to the church members and say
things cuz I have to protect them I I
cannot allow any discord or anything
happening so one thing I do in church is
I always tell our church people if you
have any problem
come straight to me and tell me anything
come and tell me even if it's against
about somebody else within the church if
it's about me it's about something that
I said while preaching or if I said
something harshly while preaching and
you felt hurt about it come and tell me
straight no need to tell anyone else
come and tell me
I'm willing to uh if it's something I'm
willing to correct myself so now in
church if anybody has any problem
they'll come straight to me and because
of that I can very confidently say there
is no backbiting, there is no gossip,
right? There are times when people have
misunderstanding with each other. They
come to me and we try to get it
resolved.
Okay, what do we do? Okay, this is what
happened. Why? Because we must look
ahead. Don't assume there will be no
problems in pastoral ministry. Don't
assume there's no problems or two
believers no problem. No, two believers
can have the biggest problems.
We have to be able to protect the
church, right? So, standing against
spiritual attacks. Sometimes spiritual
attacks happens to our church members.
Uh that's where you come in. Now, these
spiritual attacks could be for example a
person can be continually having bad
dreams and become emotionally weak. It's
a spiritual attack or or continually,
you know, falling in sin.
spiritual attack. So we must be there
for them, right? Um also defending
vulnerable people. For example, there
are people in the church who are
vulnerable, right? Any decision, you
know, they very easily agree to
everything. You should be there to
defend them, stand with them, right?
David's faithfulness with sheep prepared
him for a greater responsibility ahead
for him. Right? Um and so very important
in the pastoral ministry is to be able
to make these decisions.
It's hard. No, I think correcting in
love is one of the most difficult things
that we can do but it's an important
thing to do. U
it's the last one. Yeah.
And we'll talk about all of this uh next
week as well in terms of the rewards and
responsibilities. But God holds
shepherds accountable. Each one of us,
if you are a shepherd, God holds us
accountable.
That means
the shepherd should stand and speak on
behalf of what you have done
or your sheep.
If a shepherd has failed to strengthen
the weak, heal the sick or bind the
injured or bring back the scattered,
seek the lost, what will happen?
We'll have to give an account of it.
Leadership is a stewardship before God.
It's not a stewardship before people.
The flock does not belong to the pastor.
The flock belongs to the chief shepherd
that is Jesus. Always remember that,
right? Uh leadership is being good
stewards before God. Not only front of
your boss or your pastor, your senior
pastor. No, that's there. But good
steward before God.
Because the people who come to your
church and the ones who you're serving,
God has brought them there and he's
given you and I the responsibility to
look after them.
So just like a like a parent if he
doesn't correct the children what will
happen
what will happen
they go they'll just do whatever they
feel like doing
I'll tell you this example right it's a
real example that's happening right now
I had I have a relative
this uncle of mine he had two sons he
has two sons Okay. Growing up they they
were very cute kids.
Two sons. Two years gap between them.
He never corrected them.
He never hit them. He never brought
correction for their for their lives.
Whatever they asked for he gave.
Whatever.
By the age of 15 16 they were already
riding bikes.
Okay. Whatever they wanted, they got
video games,
sports items, bikes, cycles,
everything.
Now
they're almost 30. They're reaching 30
years old. Both of them are total
misfits.
They don't even listen to their parents.
And the parents are crying now saying,
you know, what do I do? They cried. They
asked me, what do I do? I said, you
can't do anything now. You can't do
anything now. What do you want to do?
All you can do is pray. You can't tell
them anything now. You tell them,
they're not going to listen to you.
They're reaching their 30s. One of them
got married, has children also, but
still he doesn't come home in the night.
doesn't want to live with his wife
saying I don't want I don't want to look
after my kids had children don't want to
look after what is he doing roaming
around
with friends
you're married you should have some
responsibility what responsible nothing
I got married you for you said get
married I got married we had children
but now I I don't have the time to look
after kids around what is he doing
nothing he's not even working he's
living out of his parents parents money.
Parents are crying. Why? Only thing is
they did not discipline the child when
they're growing up.
If they had disciplined him, they would
have known what is right and what is
wrong. So I say I don't know. He doesn't
even know what's responsibility. I said
that's because you didn't give him
responsibility.
You gave whatever you want to give. As a
father, you love them so much. I
understand. But you didn't bring
correction. Love does not mean we don't
bring correction. Love does not mean
whatever it is we do. No, we love our
children. So we bring correction. We
want them to grow raise up in the right
way. How much more will God not bring
correction to us when we we as his
children. He will bring correction to
us. He will teach us. He will take us
through seasons. It is for our good. so
that later when we grow up we'll realize
the importance the responsibilities
right and really it's very sad and I
tried to speak to him
he was not bothered I tried to speak to
him as a relative I tried to speak to
him as a pastor he's least bothered
it's not my we can't do anything to this
why discipline was not given when they
were small discipline is very important
We should be good stewards of what God
has given us. And one of it as a pastor
is to bring discipline, correction
within the church because you love them.
Don't ever feel in pastoral ministry if
I correct and I discipline that means
they may think I don't love. Don't feel
that. You love them. You care for them.
That is why you're doing it. Right? If I
tell each one of you, hey, I want to see
y'all, each one of you becoming good
leaders and I discipline you and I
correct you, it's because I care for
you. I care that you become something.
Otherwise, I can come teach. You want to
take it, you take it. You don't want to
take it, don't take it and go. I a
thing, right? I'll teach and go.
But that's not the heart, right? We want
you to learn. We want you to grow.
There'll be times we bring in the supra.
We say things, we correct you for your
good.
You understand? Right? So that's that's
something that we must develop as
leaders. Take correction, but also bring
correction to people. Bring it in love.
And as you get into the leadership role,
the Lord will teach you how to do this.
There'll be times you may not understand
how to do it but as you do it you will
learn you will you will understand the
importance of all of these things right
you know some some of the things I've
told I tell the churches at e like the
location that I'm in in east I tell them
see don't come and just sit like this
during worship and go I tell them tell
them clap your hands lift up your hands
right these are expressions of worship
now I don't force
But I encourage them. I say clap your
hands. It's okay. The Bible says clap
your hands together and praise the Lord
enjoy. Lift up your hands and worship.
Sing aloud.
After many years of telling if you come
now to ABC to east the moment you start
one song, everyone starts clapping. I
don't know if it's for me or because
I've said no it's not because of that
cuz I know they right. But I have to
tell them I have to tell them right and
when it's worship songs if they know it
they all sing
right it's beautiful to listen to that
they all sing right because of telling
them
it wasn't like that initially but we
have to tell them right so these are
small responsibilities and next week we
look at some of the greater
responsibilities and the rewards it's a
very rewarding ministry meaning you feel
so happy You feel so joyful to be a
shepherd over people. It's a rewarding
ministry. God says, the Lord Jesus says
that we will stand give an account. So
we'll give an account of of the things
that we are doing in leadership. Right?
So we'll pause here. We'll stop here and
then we will pick up from uh next class
we look at the rewards and
responsibilities. Uh there's a lot of
points there. I'll get the notes printed
those online. uh the same notes that I'm
printing. I will post it on the
classroom so that you can uh follow
along next week. Any questions? Any
questions before we close?
Okay. So, we'll stop here. We'll pick up
from next week. Uh have a great week
ahead. There's a question. Okay. Go
ahead.
as uh you were speaking about correction
uh so how do we uh bring correction to
the believers uh at the same time like
not hurting them and by correcting like
exing them
>> so I know it's very difficult for
example if there are like different age
categories in the church for example if
a child is very rebellious uh so like
without hurting them like how do we
correct them Okay, that's a good
question. See, the thing is
if it's a child, the way that we, you
know, deal with them is very different,
right? So, I can't say you have to clap
your hands. You have, you have to do
this because they're kids. They they
don't understand, right? But how would I
correct a child? I would tell the
parents, I tell, hey, why don't you
teach them and give them time? They're
still child children. But then what
about when they're teens, right? in
their teens nowadays teens you you tell
them sometimes they'll take it sometimes
they don't take so I'll do what I want
teens have that thing so the way that is
why in APC what we've done is we
separated it before teens used to sit in
the main church but we realize that
teens need something different
they can't be learning it's good what we
are doing but they there are topics that
they need in their season of life right
so they're going through physical
changes in their
their their mind is going through lot of
questions they're still trying to
understand what is this Instagram
Facebook they don't understand but they
trying to pick up and trying to find
their own identity so in these times
it's very important to have good
training good training good leadership
right so uh for for a teen what would I
do I would say see uh if a person says
you know I'm I see them always on the
phone or always you know um worried
about life or anything. Uh I would say
hey listen you know what um I wouldn't
be stern on them but I would bring out
scripture and I try to tell them see our
identity is not based on what we wear or
how we speak you know the Bible says we
are children of God right so uh we're
not saying don't wear good clothes or or
don't you know try the fashions of
what's happening that try it uh but let
your heart be in a way that hey I'm a
child of God that should be your root so
you can't be very forceful on teens
right uh but you can bring correction
hey I told you know you should be on
time small things be on time if
somebody's talking you should listen
these are some basic things but these
also are very important right uh uh some
things that we do is we can also say no
making fun of somebody else when they
are talking if they're saying something
like in teams or somebody's talking
respect them you're teaching them
respect Right? You're bringing
correction and teaching them something.
Right? Uh it may not be something very
biblical but it's important. You have to
learn how to respect when somebody else
is talking. Right? Um so that way if
it's youth okay how do I talk to I can
be a little more stern because they're
above 20 22 they're you know they're
saying okay I don't know what to do what
career to take right or what. So okay
you don't sit at home go do something.
Sometimes I've told youth very strongly
said go get a job. Don't simply sit and
don't say I'm praying waiting for God's
leading. No you pray wait for God's
leading but also go and work.
Don't be sitting. So you can be a little
you know stern but even as you do that
explain to them why you're doing it. See
if you sit at home for 2 years 2 years
gap it's not going to help you in your
in your bio data. They'll ask you what
you did 2 years. It's a gap. So avoid
that gap. go to work, do something. And
secondly, you're earning something. You
can be a blessing to your family. You
don't have to ask anyone money. So some,
right? So explain to them why you're
doing it. Right? Then if it's families,
again, you can be a little more, you
know, uh correct in love, but uh you can
be a little stern. Uh
but then again, when you're being stern
also, you have to like know how to bring
it across like in a sense. uh you
shouldn't shouldn't sound harsh to them.
There's a difference between being firm
and harsh, right? Um
being harsh can really bring the person
down, right? Example,
if I say, "Can't you come to church at 8
8:30?" What what work you have that you
can't come on a Sunday morning at 8:30?
Nothing. Just have to get ready and
come. Why can't you? That's being harsh.
But being firm is listen, it's important
to honor God. So it's important to come
to church on time so that you don't miss
the worship time. Right? So I want to
encourage all of you, please come for
the worship time. The Lord will speak to
us. Don't skip the worship time. So
you're being firm, you're not being
harsh, right? So initially
you may have different kinds of
responses, right? Some people will say
okay. Some people will say uh feel bad.
They won't talk. Some people may even
leave the church. But it's okay because
you're doing what is right. You're doing
what is biblical.
Okay. So the responses don't take it too
much to heart. But even as you learn to
correct in love, it'll come as you keep
doing it. You will understand. Then you
say, "Okay, next time let me say it like
this or let me say." So it depends on
the situation also. Right.
Right.
Yeah, welcome.
Okay, if there's no other questions, we
will close for today. Right, have a
great week ahead. I'll see you next
week.
>> Thank you so much, pastor.
>> Thank you.
>> Thank you, pastor.