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Managing Personal Distress & Upholding Ethical Principles of Therapy

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The core challenge in therapy arises when a client actively engages in behaviors or makes life choices, such as participating in BDSM, polyamory, having an abortion, or voting for specific candidates, that conflict with the therapist's personal values. The fundamental principle for managing this situation is to clearly distinguish between affirming a person's inherent dignity and endorsing their specific actions. Therapists must recognize that every individual deserves love, respect, and care simply by virtue of being human, regardless of whether the therapist agrees with their lifestyle or decisions. This approach requires therapists to genuinely seek to understand how a client perceives their chosen path as the best option within the unique context of their own life, rather than imposing external judgments or refusing to discuss the topic. To navigate these conflicts effectively, therapists can apply the ABC model from cognitive behavioral therapy by examining the activating event, their automatic beliefs about the situation, and the resulting consequences. It is crucial to separate acceptance of the client as a person from acceptance of their behaviors or beliefs, ensuring that affirming dignity does not equate to validating every action. Therapists should introspectively ask themselves what they believe about the client if they make a choice the therapist disagrees with, whether they view such a choice as making the client a "bad person," and how supporting autonomy aligns with ethical standards like fidelity and non-maleficence. Conversely, refusing to support a client or setting conditions on what can be discussed causes harm by undermining the client's autonomy, creating dependency, and potentially damaging their self-esteem and faith in the counseling process. The video illustrates this dynamic through personal anecdotes involving parents and children, highlighting that while family members may vehemently disagree with an adult child's life path, supporting that individual's right to make their own decisions is essential for individuation and growth. Just as parents eventually realize that respecting a child's autonomy allows them to learn from their experiences and build self-esteem, therapists must respect the client's worldview, which is shaped by their culture, experiences, and interpretations. The goal is not to control the client or dictate what they should do, but rather to provide accurate information, advocate when necessary, and help the client process their thoughts so they can make an informed decision that aligns with what is important in their rich and meaningful life. Ultimately, upholding ethical principles in these scenarios ensures justice by guaranteeing that all clients receive high-quality treatment regardless of whether their values match the therapist's. By adhering to the ethics of beneficence, non-maleficence, fidelity, and autonomy, therapists create a safe environment where clients feel heard and supported even when exploring controversial topics. This approach fosters a therapeutic alliance based on unconditional positive regard, allowing clients to move toward solutions that matter most to them without fear of rejection or judgment. In doing so, therapists not only honor the client's right to self-determination but also model a respectful engagement with diverse worldviews that is essential for effective and ethical mental health practice.
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There are times where you're going to work with a client who [clears throat] actively engages and plans to continue actively engaging in BDSM or polyamory or they're going to have an abortion or do something that you have strong feelings against but it's not our choice. So how do we manage that? First identify the difference between caring for understanding and affirm affirming a person's dignity. They are a person first and they are worth love and respect. We may not agree with their choices but they probably don't agree with all of ours either. We want to understand, affirm, and care for their dignity as a human. Doesn't mean we endorse their choices. In what ways does the client see whatever this choice they're getting ready to make as the best choice or approach in the context of their life? staying in a an unhappy marriage, staying in in a relationship that is objectively dysfunctional, um having an abortion, choosing to vote for X, Y, or Z. In what way is this the best choice in in the context of your life? Help me understand. Just educate me. When clients have to educate us, they're talking it through. They're processing it. And along the way, they may think, well, you know, maybe I missed something, or they may not, but at least we're starting to understand their point of view. If you were struggling with an issue that your therapist deeply disagreed with, how would you want them to respond? Would you want them to tell you you were wrong? Would you want them to tell you that, you know, your way is not going to work or that you won't even discuss it? What uh what would you how would you want them to respond to you? And we really want to reflect on that when we're working with clients. [cough] The ABCs. Uh, cognitive behavioral therapy 101. Activating event. The client comes in and engages in a behavior or is getting ready to make a choice or decision that you disagree with. What are your beliefs? So, the B stands for your automatic beliefs about what's going on. What are your automatic beliefs about the issue? Um, what are your clients beliefs about the issue? That's important so you can understand where each of you is coming from. Are you merging acceptance of a person with acceptance of their behaviors or beliefs? Remember, we want to affirm their dignity as an individual. It doesn't mean we're endorsing their behaviors. What are your beliefs about the client if they make the choice you disagree with? Do you think they're a bad person? Do you you What are your beliefs about the client? If you make this choice, it you know, fill in the blank. What are your beliefs about yourself? If you support a client in making a choice you disagree with, maybe you disagree with um polyamory and your client is in a polyamorous relationship and maybe they're having some difficulties, but they still want to keep the family together. if you support them in working through that and working toward a meaningful improvement in their relationship. Uh what are your beliefs about yourself if you don't think that that is an acceptable relationship structure? And then the consequences activating event beliefs and consequences. What are the consequences to you the therapist if you support the client? Well, ultimately those are probably going to be pretty good because you are maintaining fidelity. Um, you are supporting autonomy. You're acting ethically. You're supporting the client in exploring the issue and making the best decision to help them move toward what's important in their life. What are the consequences to you [snorts] if you refuse to support the client? And we need to think this through clearly. If we refuse to discuss the issue, if we refuse to support the client um in making the choice that they think is best for them, what are the potential consequences to you as a therapist? What are the consequences to the client if you support them? Ultimately, those are probably going to be pretty good. If you support them in exploring what's going on and making the best choice, then you're helping them move toward what's important in their rich and meaningful life. And what are the consequences to the client if you refuse to support them? Those can tend to be much more damaging because they may feel rejected. They may lose faith in count the counseling process. They may lose hope that things can get better when you support a client in making a choice that conflicts with your values. How do you process the inner conflict? And I want those of you who are parents, I want you to reflect or maybe all of us were children at one point and I think we all made decisions that our parents were just like, "Oh my gosh, I can't believe you just did that." Um, but hey, you did. Um, or like when I went into psychology, my parents were dead set against it. They're like, "There's no money in it. There's no jobs. you're going to have to go and at least get a master's, so your bachelor's is useless. All that's true, but it was important to me in my rich and meaningful life. It gave my life meaning. It was something I was good at. Um, my parents told me their point of view, but then they supported me in my journey once I said, "Well, I hear what you're saying, but it's my life." Uh then they said, "Okay, well, we've raised you for 20 years. We have imparted our wisdom. We've let you know our opinions. So, at this point, it's up to you to make the right choice because, you know, at a certain point, you got to adult." My children did the same thing. Um they both of them made decisions that I'm not fond of, I wasn't fond of, but thank God they have all worked out. And you know, I wasn't sure they were going to, but they have. And it was important for them at that point to individuate and make these decisions that they had thought through. And one of them, you know, it worked out great and there's been no assistance needed. Thank you. And the other one didn't work out so well. We were there to help him put things back together and he got back on the right track and is doing great. Now, what was important was we didn't try to control them. We didn't say, "We don't love you. You can't come home if we said, "All right, wouldn't be our choice, but you're an adult, so you know, you're you're able to make that make that decision." And when we put it in terms of either our children or try to think back to when we were doing things that our parents vehemently disagreed with, you know, sometimes we look back and go, "Hey, you know, maybe they were they were a lot more right than we realized, but we made that decision and we learned from it. We grew from it." Um, and that was important for our for our autonomy, for our self-esteem to be able to make these decisions. And yes, I appreciate I appreciated my parents saying, "Okay, I hear you want to do this. These are the concerns we have, just like I did with my clients. You I hear that you want to do this. These are the current concerns that I have. Take what's useful, leave the rest. In terms of the ethics of respecting people's worldview, there's a lot of them. Beneficence means engaging in actions to promote client health and well-being. It doesn't mean telling them what they have to do or telling them that they shouldn't or can't make a decision if we don't think it's the best decision. Um, but we want to educate them, provide information to them so they can make an informed decision. And sometimes we need to advocate for clients if they are needing assistance. Non-malfins do no harm. If we tell clients what to do or we set conditions on worth or what we're willing to talk about or what we're willing to accept in terms of their choices for their life, then we're causing harm. we're not supporting autonomy. Um, and we're potentially creating a dependency and squashing the client's ability to live authentically. Fidelity. When we pay attention to our boundaries and we respect the clients, we're keeping our word to show unconditional positive regard, creating a safe, supportive environment. By doing this and respecting worldview, we're ensuring all people get the quality of treatment, even if they disagree with us, we're not only giving good treatment to people who think the way we do. We are giving good treatment to everybody, and that's justice. And finally, autonomy. We support the client in making the best choice for themselves based on what's important in their rich and meaningful life. We help them get all the information that they need to make a good decision. We help them process that information, but ultimately the decision is up to them. People's worldviews are formed by their culture and their experiences as well as their interpretation of those experiences. Their actions and decisions are based on that worldview.