Video summary
Jess Mitchell opens her keynote by reflecting on the profound impact of acknowledging traditional territories, a practice she adopted after moving to Canada. She contrasts this with American traditions like Thanksgiving, arguing that territorial acknowledgments foster a deeper connection to Indigenous history and the land itself. Using the metaphor of barnacles, she invites the audience to let uncomfortable truths settle on them rather than dismissing them. Mitchell asserts that true inclusion requires us to confront our own discomfort regarding systemic inequalities, discrimination, and the fact that not everyone enjoys equal rights or access to education. She posits that we all unconsciously draw ethical lines determining who is left behind, often justifying these exclusions as "the best we can do," and urges the community to examine where they draw these boundaries in areas such as race, disability, socioeconomic status, and geography.
The speaker illustrates how these ethical lines have historically been drawn with devastating consequences, citing examples ranging from ancient Greek education restricted to wealthy men to the legalization of apartheid and slavery. She recounts the story of the Little Rock Nine, who faced years of torment after desegregating schools by force, and contrasts this with the experience of Cliff, a Black child in her own kindergarten class twenty-three years later who was subjected to racial slurs and forced to change his clothing before entering school. Mitchell also highlights the systematic eradication of Native American cultures through forced assimilation policies and the destruction of buffalo herds, as well as contemporary issues like water shortages in Indigenous reserves and digital redlining where students are expected to download updated textbook files without reliable internet access at home. These stories serve to demonstrate that education has never been a level playing field and that current struggles often echo historical injustices.
Mitchell shares personal anecdotes about her own "micro-obsessions" with music, philosophy, and New Orleans culture to show how learning can happen outside formal institutions when one follows curiosity despite systemic barriers. She tells the inspiring story of Damon Woodard, a Black man who overcame significant obstacles including dropping out of high school, facing discouragement from professors, and navigating a lack of diversity on campus to eventually earn a PhD and become a tenured professor. Similarly, she celebrates the achievements of Dr. Tempest Neil, the first African American woman to receive a doctorate in computer engineering from the University of Florida. These narratives highlight that while many are told they do not belong, resilience and determination can redraw ethical lines, turning exclusion into empowerment. Mitchell emphasizes that open education is not just about free content but about creating spaces where diverse voices, including those of marginalized communities like farmers with learning disabilities or girls in Mexico seeing themselves in STEM comics, can thrive.
In her conclusion, Mitchell challenges the audience to move beyond mere diversity initiatives and engage in honest, difficult conversations about privilege, bias, and the structural barriers that perpetuate inequality. She warns against the complacency of those who do not see their own privilege and calls for a collective responsibility to listen to voices often silenced, such as adjunct faculty, students, and LGBTQIA+ individuals. The talk ends with a powerful call to action: we must all decide where to draw our ethical lines every day, ensuring that no one is left behind due to race, ability, or economic status. Mitchell reminds everyone that it is not the job of marginalized people to educate others on how to include them; rather, inclusion must be an active practice for everyone. By embracing openness in dialogue and pedagogy, the community can work toward a future where education truly serves all humanity without harm.
Read the full video transcript
okay um I'd like to begin by
acknowledging the land on which we
gather it's the traditional territory of
the Anishinaabe and hardness Aune people
today I'd like to talk to you about the
ethical edges whose being left behind
slipping through the cracks why how do
we reconcile that and what is doing
enough I'm an American I was struck by
the practice of the acknowledgment of
the traditional territory at the
beginning of each meeting that happens
in Canada I live in Canada now it
surprised me and it surprised me how it
made me feel I felt more connected to
the land in a deeper way tuned into
indigenous history on the land and
acknowledgement of that matters maybe
even more so and more accurately than
the Thanksgivings we celebrate I'm gonna
do things a little bit differently today
stick with me if at first it doesn't
make sense
and let it wash over you and pay
attention what sticks these are
barnacles so I might say something that
you think he'll yes that's a barnacle I
might say something that upsets you
that's also a burn achill so let it wash
over you
I think remember those barnacles that
stick with you because I'm terrified of
awkward silences so if we have a chat or
we have time to chat please tell me what
your bone wrinkles are I want to tell
you some stories today and their stories
from my perspective and some from my
life I want to talk a little I'm gonna
talk a lot about black culture and
indigenous culture in this talk I still
question whether I'm the one to tell
those stories and I'm uncomfortable with
telling those stories and I think that's
where we should be at the uncomfortable
place we should talk about the
discomfort I'm telling them from my
perspective and my experience of them
and I don't mean for you to compare the
stories again put them wash over you so
uneasy is where
I'd like us to be there are a lot of
elephants in this room our world is ripe
with inequalities discrimination and
systemic biases the so called playing
field is not level all men and women are
not created equal our unalienable rights
of life liberty and the pursuit of
happiness remain in reach of only some
so we have me - black lives matter
occupy and our right to education is not
universally enjoyed some things aren't
changing we're still very much human
some of us are scared to say things out
loud some of us have powers some of us
still don't have power so how does
inclusion happen in that context where
do we see it I argue that we see it in
each of us in our tall intolerance for
failure so what's your tolerance for
failure when I mean by this is at what
point do you with eyes wide open
knowingly draw the line and say to
yourself this is the best I can do
that's enough this is as much as I can
do
who can we tolerate failing we don't ask
that question very often we often talk
about who we can help I want us to ask
ourselves who are we comfortable leave
you behind the thing is we all do this
we all draw lines we all make a
determination of what level of failure
we're OK with we all do this but we
don't talk about it much we all make
decisions every day all day long does a
bass phone look like this this is a this
is speaking about an intolerance for
failure we design our fun we design our
lives our priorities are minimum or
maximum our ethics and therefore our
tolerance for failure
how many design decisions did you make
today how much tolerance for failure do
you possess so this is a picture of
alarms every 15 minutes on an iPhone but
this is trivial when we make decisions
that impact others the stakes are higher
and the ethical implications are
normos so I ask you what's your
tolerance for failure in education
should we draw the line at race I think
Bob Casper Laurel Trent Tran Ovitz
Michael Strickland are going to talk
about this today in their session who
you calling racist she we draw the line
of disability Carl Nelson Louise Perez
Lynn McCormack Cheryl Constantini
Melanie Morris Joshua Mitchell Michelle
Reed tell us the stories about who we're
excluding by drawing the line and
accessibility and disability should we
draw the line at a particular
socioeconomic status I'm pretty sure
we're gonna learn about this today from
Jacob Jenkins Jamie Hannon's
and Jill leaf stead when we talk about
the historically underserved groups the
repeating cycles of exclusion
should we exclude certain geographies
this is a global community we've got a
presentation on the north and south on
Twitter from Taryn Terezin Archon Dez
and Denice Beyonce tell us about this
relationship probably murder all your
names how should we divide up the world
and decide who gets access English
speakers only especially in North
America My dear Sylvia year goes Politis
Elizabeth Goodman Cecilia Vela Jorge
Baca
Laurel man Sara diga Mila historias de
los estudiantes telling me the stories
about the students
Kent's telling a story about Lansing the
stories stick with us I'm not going to
show you data that doesn't stick who is
an education available to context is
always mattered when we talk about
education we often do it in the abstract
we're educators we educate students we
do so in institutions of Education I
want to get deeper into that I want us
to talk about the context we learn teach
and grow in so this is a journey I'm
asking you to take with me today the way
things begin matters this is a picture
of ancient Greece in ancient Greece
education was for wealthy men the
foundations of all thought including
ethics excluded anyone
else women were excluded the poor the
middle-class most of us say education
should be available to everyone but we
know it isn't obviously some progress
has been made visible when we see who
has access to education now but is it
enough are we comfortable 90% access or
what about 80% access I want to argue
that while some of these questions might
make us uneasy make a squirm we all
decide where to draw the line every day
in admissions decisions and class
policies for attendance in the cost of
textbooks and the cost of Education in
our willingness to make alternative
formats in the way we talk about
students in the way we determine success
yeah the technical decisions we make the
decisions we make in boardrooms and the
way we talk about the people that we're
working with have an impact and it's an
impact on the chance for education their
access in their exclusion people draw
the lines the ethical lines we always
have and we always will and throughout
history we have on notable occasions
proving ourselves to be pretty terrible
line drawers
the ancient Greeks in their wealthy men
only line pretty sure that was a bad
line this slide is one that Jose Antonio
Vargas delivered at defiance m/l it's a
shocking slide it's upsetting to many of
us people draw these ethical lines
though and the point of this slide is
that they call them law and they do it
as acts of power over another these are
not good lines this says the way things
begin matters apartheid was legal the
Holocaust was legal slavery was legal
colonialism was legal legality as a
matter of power not justice these are
seriously bad lines we are really bad at
some other things too I mean we still
get causation and correlation mixed up
we think tall people are more capable
than shorter folks we're a mess of
fantastic uniquenesses gnarly biases and
a sense of being
and driven we're so silly and it's
dangerous so whose education available
too and so let's take this journey
through stories that occupy my mind
where the Lions have been in our recent
past and where they are today
a few weeks ago some of you attended the
open education southern symposium in
Fayetteville Arkansas a few hours away
from Little Rock is where my parents
live now it was in Little Rock in
September 1957 that the Little Rock Nine
a group of nine African American kids
enrolled in all-white public school the
governor of Arkansas brought out the
Arkansas National Guard the President of
the United States intervened and
students were escorted to school by the
US Army those students were tormented
bullied harassed for years not for a day
or two for years what was their
educational experience like what did
they learn in between this slide and
this is a picture of one of the Little
Rock Nine and this next slide wants you
to in your mind imagine Kent State so if
you drive six hours north and a little
east you get to my hometown in Northeast
Missouri I grew up not far from the
Mississippi River in rural farmland to
give you a sense of the community that
local high school would often clear out
especially of young men during the
harvest and at the beginning of deer
season I see some nods and when I think
about my childhood there I think about
cliff 23 years after the Little Rock
Nine cliff was in kindergarten with me
it was 1980 and he was the only black
child in our school in his first week of
kindergarten cliff was called the n-word
I think about his mother who had to give
cliff the talk now I'm not talking about
the birds-and-the-bees talk I'm talking
about the one that comes much earlier
than that for black boys the one where
his mother explains to him how the world
sees him I think about him in his home
before school begins reaching for his
favorite hoodie sweatshirt pausing
remembering what this culture thinks
about him and
boys and hoodies and then taking it off
for a more appropriate shirt he was in
my school he was in my grade he was in
the room next door to me and my mom was
his kindergarten teacher
so where's cliff now I don't know what
was his experience with education why am
I here and he isn't these are lines
these are the lines that we as people
have drawn historically the Little Rock
Nine is the changing of an ethical line
by force in one case the reassertion of
that line 23 years later in my
kindergarten class with cliff lines are
a matter of power all right this is
getting heavy so we're gonna go to
donkeys or mules so this is a picture of
mules that carry the u.s. mail into the
Grand Canyon two hours into the canyon
to the soup I reserve
I have micro obsessions I always have I
went through a US Postal Service
obsession a few years ago lately I've
been obsessed with making the perfect
hamburger I'm very close I got really
into the dividing of the mama bells and
the baby bells and telecommunications
history I want to spend some serious
time this fall practicing tying knots
and I went through a Nikola Tesla ac/dc
moment so being here on top of Niagara
Falls is pretty huge for me I mean this
is where the war happened a cbgc
Tesla be dead uh soon and the rest is
electrical history join me with that
microbe session but the microbe session
I want to talk to you about is a deep
dark path of ethics I've been wrestling
with forever why some and not others why
this decision and not something else
why are we happy with the line here and
not there I recently rewatched the Ken
Burns documentary called the West and it
led me down a deep dark path of ethics
the film might as well have been called
the systematic eradication of the Native
Americans this is a quote from chief
plenty coups a crow who said education
is your greatest
weapon with education you're the white
man's equal without education you are
his victim and so shall remain all your
lives study learn help one another
remember there's only poverty and misery
in idleness and dreams but in work
there's self-respect and independence
but education wasn't really available to
Native American kids their education
came in the experience of white men
coming in and killing an entire Buffalo
herd now the tribe had no source for
food now the tribe is lining up to get
food from the government children were
separated from their families and forced
into schools where they weren't allowed
to speak their language or reference
their culture people would go through
the signing and breaking Andry signing
of treaties every year or so and this
isn't just old news
about an hour from here is the six
nations of the Grand River First Nations
Reserve in southern Ontario this woman
is IO current the Thomas a university
student and a mother of five who's lived
without running tap water since the age
of 16 or children lack access to things
commonplace elsewhere like toilets
showers baths for washing they use a
bucket I'm looking forward to joanna
funk telling us more about marginalized
indigenous communities in Australia in
her talk listen to her stories Flint
still doesn't have clean water I've
often been interested in the social and
political messes in the edge cases I
studied philosophy and undergraduate and
graduate schools but there was something
I didn't get in the 20-page essay
assignments about the Nicomachean ethics
so I went downstairs literally into the
basement of my school's library
inappropriately squirreling myself away
in the music library micro obsessing
about Dylan and Baez and Vietnam and
don't get me started on Woody Guthrie in
the Dust Bowl another microbe session I
think I need to talk to Emily Cox we
don't know each other yet but I think
that you might be the only person who
can help me with its micro obsession
with me
music and your talk about opened' and
intro to music industry class Emily find
me please
so the basement the music library it led
me to learning about New Orleans native
sons the Marsalis is or I call them the
marsala the Neville's the music up and
down the Mississippi Muddy Waters Old
Man River I was procrastinating horribly
I'm learning a ton and my grades were
lower every spring term because the New
Orleans Jazz Fest overlaps with finals
week it was torture
no I'm not a musician I didn't study
music I just happened to go to school in
New Orleans in the context shaped my
microbe sessions these diversions into
the basement music library brought me to
a further rabbit holes of wonder I swam
around a culture and art Baez and Martin
Luther King Alvin Ailey's revelations on
the top the Amistad the slave ship
rebellion on the bottom strange fruit
and I'm pretty sure that this
educational background made me obsess a
little bit more about Beyonce's
Coachella 2018 performance I can't wait
to read the dissertations coming out
about that art and the social and the
political and the educational in the
music altogether there was no class for
this there was no major I wanted to
drink it all in until my next microbe
session kicked in which was catching a
frisbee behind my back I did that next
semester but New Orleans is a magical
city it gets in your bones southern
decadence
Drive Thru daiquiris the music the will
to live the resistance slavery
subjugation centuries of pain and
suffering those stories stuck with me I
maintain I was designing my own
education a kind of game of following
curiosity chasing rabbits down the holes
and exploring I was having fun and I was
learning how to draw my ethical line in
the sand you know this guy and this is
true for so many of us can't McGuire say
I learned deeply in spite of schools so
much more than because of school which
it wasn't true
to Philip that today for today's
students this is true for so many of us
because the ground isn't level and to
learn to draw our lines we need
experiences this is a quote from Jessie
stromwell and Sean Michael Morris's new
book and urgency of teachers I urge you
early to go hairy this book those
experiences that we need are the stuff
of exploration discovery Wonder
epiphanies and mistakes so there I was
this young woman one of two
undergraduates both women applying to
graduate school and philosophy my ground
was shaky I was closeted I was in the
basement listening to music and I didn't
know how to do this stuff the stuff of
learning without the expectations within
the expectations rather there were
advisors there was the undergraduate
advisor who said you just don't suffer
for it you don't have something in you
that compels you to do philosophy I
don't think it's for you look at you you
look normal healthy uncomplicated oh boy
he was an alcoholic in grad school the
other undergraduate has not been well
they were suffering but he missed it he
missed an opportunity just like
philosophy is not only those for those
who are suffering he drew the line wrong
just like the ancient Greeks did it's
not just for men and it's not just for
people who suffer for it this is the
foundation of all knowledge I ignored
him after a good bit of time licking
wounds and feeling miserable which is to
say I overcame him but never forgot what
he said and still for others resilience
takes much more overcoming I want to
tell you about Damon who went from being
in a very bad crowd and dropping out of
high school to getting his GED going to
night school at a private university
transferring to the university's
engineering program getting a masters at
an r1 getting a PhD in an r1 and getting
a tenure track job he's unusual there
are other demons out there but that guy
is special he's driven but the obstacles
he had to overcome the
people who actively stood in his way the
professor he admired that said he didn't
think computer science was for him he
thought Damon should give up his dream
of getting into the engineering school
Damon's experience of walking back to
his car from the library catching the
campus police you guessed it same
library the utter lack of diversity
anywhere he looked they all stood in his
way and said give up this is not for you
you don't belong here
I remember wondering what it looked like
to him I enlarged the people of color on
our campus we're in the service industry
they were serving us food in the
cafeteria Damon was my best friend in
university he was the first person I
came out to we were a young distractible
lesbian from a very small town near the
Mississippi and a young black man from
the other end of the Mississippi
encounter Louisiana with a GED and a
dream of being a university professor
sounds like the beginning of a joke
Damon would like you all it open at 18
to know that if he were a superhero he'd
be Iron Man because he has a cool lab
nearly unlimited funding this guy is so
nerdy I love him this is Damon
dr. Damon Woodard University of Florida
Department of Electrical and Computer
Engineering a tenured professor and
standing next to him is dr. tempest Neil
she's a first of a lot of things she's
the first African American woman to
receive a doctorate in computer
engineering from the University of
Florida
she's Damon's first PhD graduate from
the University of Florida and she's his
first graduate to join the Academy she
just began a first semester as an
assistant professor at the University of
South Florida she works on some really
complicated stuff so the changing of the
Neth achill line in one case the
research in 23 years later in my
kindergarten class the eradication of a
people and their life as a starting
point the dissuasion of young black man
trying to climb we know folks don't have
the same opportunities we know the
ground isn't level
especially in Louisiana the ground is
under sea level in many cases well I was
going to play you this amazing song by
Randy Newman
it's called Louisiana 1927 mark to tell
Marsha ball for those he from the south
did a nice version Aaron Neville did a
wonderful version for people from Canada
Jolie Holland the cofounders would be
good Tanya's did in London with a
version the the chorus is they're trying
to wash us away so this is about the
Great Flood in 1927 where a million
people lost their homes what happened
and what the song captures is that some
bankers in New Orleans white rich
bankers decided to dynamite a couple of
levees in poor and less populated towns
they dynamited it and then the next day
realized they didn't have to do that but
it was too late those people did not get
any compensation they got no homes this
actually created the great migration of
black people from the south to the
northern cities to Detroit to Chicago
this is this enormous migration this
enormous cultural moment microbe
sessions open ed where do we draw a line
in 2018 2019 we've got digital redlining
who is authoring our Oh a ours who's
publishing who can publish how are
technologies to be decisions being made
at our institutions and we aren't just
talking about who gets in the door
literal access for time' who comes with
a full belly to class having had
breakfast who sees themselves in the
stories they read whose voice is heard
whose voice is heard in the world what
does the advisor think about who is fit
for graduate school this is Social
Development Goal number four is to
ensure inclusive and equitable quality
education promote lifelong learning
opportunities for all so I think it's
time we got a little uncomfortable again
we're achieving so much as a community
we need to do more we need to celebrate
the successes and then we need to look
at where we drew the line is opening
mice is open licensing enough Ethan
Cenac and many others who just know is
open content enough Jessie Shawn Rajeev
Robin say no and they push to open
pedagogy is most students enough the UN
says no it should be all it must be all
I'm going to say something that might be
controversial if I haven't already in
this community we have many open
textbooks with more to come we're doing
great there we have great progress on
open content and open licensing and we
have a rich group of really smart people
working toward open pedagogy the work
isn't done it's never done on any of
those but the area that we don't have
pretty much any work done is open dialog
we don't know how to have tough
conversations we don't practice
productive critique we as a community
don't talk about the hard things the
elephants we don't talk about the
institutions to say it's too expensive
to make accessible content we don't talk
about how we don't know how to hire for
diversity we don't know how to talk
about sexual harassment in a productive
way and I want someone do a session it
open at about Mormons and oh we ours and
about why so much leadership in this
community is coming from Utah
incidentally if you want to learn more
about Mormons and Utah the struggle to
get to Utah
you want to know that context and that
story go watch that Ken Burns
documentary the West you'll learn
something that I bet you don't know
nothing is neutral we make design
decisions all the time I was in a
session that received gave at another
conference there was an educator there
who taught and at an institution in the
UK and his college was in a poor
neighborhood and he was using his own
open textbook and he would make edits to
it and then asked the students to
download it again he didn't realize
until that session that he was actually
contributing to Digital redlining each
time he was expecting his students to
download the latest edits that he had
the latest tweaks he wasn't thinking
about the impact on their digital usage
and on their families so let's be
transparent about all of this ask the
questions what's the role of capital
whose voice is being amplified whose is
being diminished
what's our tolerance for what's our
demand for transparency what about
privacy and representation Billy Mikey
and steel Wagstaff are gonna talk to us
about privacy and data in their session
I'm going to blow through this quickly
Barbara Chow presented this slide at an
event maybe last year a couple years ago
diversity is number inclusions a process
inequities and outcome and we know the
inclusively designing things are
thinking about inclusion fundamentally
gets at issues of diversity equity and
inclusion it requires us not only to
change our methodological approach but
to examine our own individual biases we
are beyond the point where we have to
think about edge cases if you aren't
thinking about it and you aren't hiring
for it please see me later today do you
walk into a room aware of your privilege
if you wake up in the morning and don't
find yourself plagued by issues of
diversity equity and inclusion in
education then you're probably walking
with a chip of privilege you should find
somebody who will help you see that in a
productive way I don't mean to be a
downer this is the up part
open education can help change these
issues open education is a reason I
learned about Ted I met his wife at
mobile in Banff Alberta a few years ago
he's stuck in my head he's a farmer he
was he's painfully shy his learning
disability and he hated school so much
he dropped out of it in high school his
wife is an instructional designer at
Portage College by her own admission she
can't make it through a MOOC that's me
too she has yet to complete one he's
completed over 20 he loves him he comes
in from the fields at night and he works
on his courses designing his own
education at his own pace to his own
preference preference this is open this
is a picture of a young girl at a stem
event for young girls in Guadalajara
Mexico she's holding a comic book
picture of me this kind of makes my
heart burst this comic book is the hard
work of Kelsey Merkley who's given us
uncommon women these comic books and a
colleague in the open movement
Angie Contreras brought these back home
and had this event for young girls and
stem so these young girls see women
working in technology they see women who
look different working in technology
this is how change happens this is open
truth and reconciliation Kathleen Wynne
the previous liberal premier in Ontario
promised in 2016
Ontario's schools would teach all
children about the legacy of residential
schools and would incorporate indigenous
perspectives in the in the elementary
and secondary curriculum including
social studies history geography and
civics when Doug Ford was elected
premier that effort was abruptly
canceled the Ontario Institute for
studies in education responded with a
large list of open materials that
teachers could use to teach this
material it's an open list and anyone
can add to you once this information is
open you can't box it back up this is
open this is real but you
she's young woman from New Delhi India
she applied to our Google Summer of Code
program this year and was selected for
her proposal for our project we asked
her to create a game for children who
use eyes eye gaze and think of eye gazes
like a mouse that you move with your eye
movement it's for someone who has very
limited motor control and they use their
eyes for on-screen keyboards and for
controls
so imagine typing out this talk using an
eye gaze it's laborious and so a lot of
the games for children who use eye gaze
are binary they're this answer or that
answer or there are a few selections
these kids miss out on exploration and
discovery and we know how important that
is to children into learning so rheic
reiated this adorable game it's called
spy find think of it as like a good
night moon meets animation with spiders
as she sent me a message this weekend it
said I wanted to share something with
you I got the prestigious Google women
techmakers scholarship 2018 from
asia-pacific region they asked me about
spy flying during the interview and
absolutely loved it as a part of the
scholarship I'll be visiting the Google
office in Singapore next week
she's amazing this is open if you'll
humor me everybody please stand up
I'm done asking who's going to stand up
so now I'm gonna challenge you to be the
person who sits down and sits down when
you won't stand up for the following if
you're a man and you see someone
interrupt or shut up a woman what are
you gonna do you're already standing up
so you're obviously you're gonna stand
it up if you're a white person and you
see the voices of black indigenous
people of color getting excluded or shut
down what are you gonna do thank you if
you're a straight person and you see a
queer kid struggling what are you gonna
do if you're a woman in a senior
position and you're in a position to
help a younger woman to mentor her what
are you gonna do okay cool this work
doesn't stop it isn't a task it's a
practice and we need to push ourselves
further if you're only having diversity
equity and inclusion conversations and
de and AI spaces we need to have them
all the time we need to have them
everywhere
if accessibility bugs are not blockers
yet if your events are held at spaces
that aren't accessible or your keynotes
recorded captioned live captioned are
your lectures who's going to say we need
to talk we need to figure this open
dialog thing out the trouble with
keynotes don't listen to me after you've
been listening to me all this time and
beware the entrapments of the sexy slide
deck I'm really glad that Kent and I did
not plan this but he's right this has
become the currency of our field now
with the high-resolution pictures and
the fancy fonts who does it exclude and
who benefits from it so who should you
talk to you and listen to I just can't
give you a bunch of names
I'm gonna make all these slides
available these folks - ok so Todd Rose
Sasha Constance Chuck Chris Borges Sean
Michael Morris Jesse stromwell Tara Tara
Robertson the open textbook Network
Mahabali who shall read rebus bccampus
uncommon women open stacks listen to
children listen to moms listen to
LGBTQIA at 2's if you don't know what
that is google it listen to by POC if
you don't know what that is google it
I'll tell you that one it's black
indigenous people of color listen to
people you disagree with listen to your
curiosity listen to your gut open is the
way we fix this folks this is what ash
Dryden said at the CC summit a couple of
years ago it isn't the job of people who
are marginalized to help you understand
how to include them don't ask how can I
include you just do it
it's all of our jobs every student un s
DG number four it's our job to be
curious open and inclusive and to listen
more don't forget the lines the little
rock nine cliff i io corinth a-- thomas
damon these are the lines that we make
that are a matter of power i also don't
forget to celebrate the successes farmer
Ted las niñas truth and reconciliation
Riya Bhatia these are the example of the
access to education that is power
it's inextricable from issues of social
justice the openness of things matters
this isn't a difference of opinion
between the pragmatists in the principle
we're all both this my friends is an
ethical battle we are all waging within
ourselves to decide where to draw a line
now let's talk openly about where we
draw it if you clump together this week
at open ed you won't benefit from the
stories you all have if you know
everyone in the circle of people you're
talking to turn around and find someone
you don't know don't get yourself into
the situation with the usual suspects
adjuncts where are ya adjuncts are here
[Applause]
students where are you
grad school dropouts see me later I'm
one of you
outsiders misfits in the usual suspect
unusual suspects make yourselves heard
and seen this week tell the stories you
all belong here this is open and
remember to push farther I worry about
the queer kids I worry about the by POC
folks 1865 for the Thirteenth Amendment
150 years later how we doin I worry
about how little has changed I worry
that we don't exercise a Hippocratic
oath in education and do no harm but I
believe that changes with all of us
wrestling with where we draw the line we
are the people who decide where to draw
the line I'd like to thank the open ed
community program community for inviting
me to speak today I'm not sure why you
did it thank you so much I hope I didn't
disappoint you I'm deeply honored and
I'd like to thank David Wiley personally
for being so open being so kind and
continually doing all the work and
finally to those who never get justice
who start below zero if you don't enjoy
the benefits the many many benefits
we are coming hang on this is open thank
you
[Applause]