Video summary
Dave Evans, co-founder of Stanford's Life Design Lab, argues for rethinking life planning through the lens of design thinking rather than traditional engineering or craft approaches. While people often attempt to "engineer" their lives using rigid calendars and to-do lists—akin to navigation where one knows exactly where they are going—the reality of designing a meaningful existence is more akin to wayfinding in an unknown territory without data about the future. Evans distinguishes between technical navigation, which optimizes for efficiency like a GPS, and life's "wicked problems," which require empirical prototyping. In this context, taking wrong turns or making mistakes are not failures but necessary learning steps; much like how modern GPS systems forgive errors rather than berating users with an angry co-pilot feature, individuals should practice self-forgiveness when their paths do not align perfectly with initial plans. A central theme of the discussion is redefining "meaning," which Evans suggests most people incorrectly equate solely with impact or fulfillment based on Abraham Maslow's hierarchy of needs. He posits that chasing total impact is a bet often out of one's control, citing examples like Scott Scheffler and Michael Jordan who found their post-victory experiences hollow because the world continues regardless of individual success. Similarly, the pursuit of complete self-actualization to feel fulfilled sets people up for despair when they inevitably fall short of manifesting every aspect of themselves in a single lifetime. Instead, Evans proposes reframing meaning by celebrating the "scandal of particularity"—the idea that truth and beauty are never fully realized but only experienced as partial reflections in specific moments—and befriending our longing to participate in these sincere, albeit temporary, experiences rather than demanding perfection. The conversation also explores the shift from role-based identity to soul-centered living, particularly for those transitioning out of high-impact careers or facing mid-life changes like "manopause" (a term Evans applies to men). This transition involves moving away from a transactional world focused on getting things done into the flow world of the present moment. To achieve this, individuals must cultivate coherence by aligning their actions with their core values rather than seeking an impossible state of balance in every area of life. For instance, one might choose to be radically imbalanced—working full-time while pursuing a PhD—if that action is coherent with personal growth goals. Evans emphasizes that flow occurs when task demands match skill levels within the present moment, and he advocates for "simple flow" where individuals consciously choose to drop into deep attention on mundane tasks like chopping onions, rather than relying on multitasking which fragments presence. Finally, the dialogue addresses how humans are evolutionarily mismatched with modern longevity, having evolved in an environment where reaching age 50 was rare, yet now people must navigate extended second acts without historical precedents for such transitions. Evans highlights that high achievers often outstay their aliveness by suppressing emotions like boredom or discomfort due to hypertrophied strengths of efficiency and delayed gratification. He reframes obsession not as a negative trait but as a fleeting, generative energy inflow that allows people to go "all in" on life-giving pursuits before cooling down into discipline. By allowing obsessions to run their course—whether it is grief after loss or an intense focus on fitness—and seeking formative communities rather than solitary monk modes, individuals can sustainably navigate the shifting landscape of a longer life while remaining fully alive and coherent with who they are becoming.
Read the full video transcript
You're the co-founder of Stamford's Life
Design Lab.
>> True.
>> What's that?
>> It's a little tiny operation inside the
design program that applies the
innovation principles of design thinking
to the wicked problem of designing your
life at and after university. So, oh,
Bill and Dave realized we made all these
products and all these different
experiences using design thinking.
Started at Stanford back in 1963, you
know, and we used it at Apple in the
early days and everybody's it's kind of
the thing that built Silicon Valley.
Hey, we could apply it to ourselves. we
could design ourselves as well, you
know, and that's a real problem people
have. And we gave it a try and it seems
to have worked out.
>> Do people not already try to design
their life? Is that not what you do when
you set a to-do list or have a calendar?
>> So the [clears throat] word design in
the field of design really means there's
two categories. There's what I would
call craft design or engineering design
and then there's design thinking. And so
the the older school, you know, so I'm
an ergonomist, you know, I'm a I'm a car
designer, I'm a graphic designer, you
know, I'm an illustrator. So designing
things precisely figuring out exactly
what this particular shape and look of
something is going to be has been around
for a long long long long time. You can
get a master's in design at Stanford and
still not be very good at drawing. And
there are many design schools who think
that's a moral wrong. Then there's this
design thinking idea been around only
for the past 50 years um which is an
innovation methodology. It's an approach
to coming up with new ideas. And so when
we talk when people I want to I want to
design my life, what they're really
saying is I want to engineer my life. I
want to I want to figure it out. I want
to solve it. I want to answer it. I want
to craft it. And that's a perfectly good
thing to do. Uh we're not saying that's
the wrong thing to do. Um so people have
been trying to do that for a long long
time. What they've not been necessarily
doing very well and they're getting
stuck on is is finding their way. So
like I walk into the career center when
I'm 19 years old back in the 70s and I
kind of and they go, "Can you help me?"
And they go, "Well, sure. We got a whole
building full of people. We love helping
young people like you, you know. So,
what do you want to do? I kind of go,
"Yep, that's the question." I kind of
go, "Okay, so what's the answer?" I kind
of, "No, that's the question." And they
go, "What?" I said, "What do I want to
do?" And they go, "Right, what do you
want to do?" I said, "Whoa, whoa, whoa.
This conversation's going nowhere." And
they said, "We have to Here's how this
works. You tell us what you want, then
we'll help you go get it." And I go,
"That's easy. Getting stuff is easy. The
hard part is figuring out what you
want." They kind of go, "Well,
>> that's just on that point.
>> You're supposed to know.
>> Getting stuff is easy. Figuring out what
you want to get is the difficult part.
>> Yeah. So that's that's what we help
people do. So the the the objective of
the life design lab, you asked that
question, is we assist people in the
formation of a conscious competency in
life and vocational wayfinding.
>> Okay. Yeah. Yeah. Yeah. Yeah. Like
>> how do you find your way?
>> Uhhuh.
>> We give you tools to do that. Life is an
improv skit. We're improv trainers.
>> Orientientering for your life direction.
>> Bingo.
>> Yeah. There's maps and compasses when
there we make the big distinction
between navigation and wayfinding
technical terms in design. So navigation
I know where I am. I know where I'm
going. I have the data about the space
in between. It's what your GPS does
really well. I can optimize the path
preferably as straight as possible.
[gasps]
In wicked problems where I don't know
what I'm looking for until I find it and
I'm going to this very important place
called the future about which we have no
data because it doesn't exist yet. I
can't do that because I barely know
where I am and I sure don't know where
I'm going
>> and I don't have any data about the
space in between. So, what am I going to
do? Well, I'm going to do an empirical
thing called try it. We call it
prototyping. So, I'm going to make this
move. I'm going to go I'm going to go
talk to Chris and see how that goes. You
know, then what did I learn that day?
Um, [clears throat]
and then, you know, I'll go here and
then I'll go over here. A very jagged
pathway. Might go backward. I might have
to start over again. Seems terribly
inefficient except I'm learning my way
forward till finally like, oh, that's
it. And then the destination I'm looking
for finally appears and I land there.
But that boing boing boing boing boing
boing boing thing very not a straight
line in a wayfinding task. That bouncy
line is literally the shortest distance
between these two points because that's
what mortals have to do.
>> Mhm.
>> You know it's interesting but it's
inefficient. My friend George has this
idea of GPS brain.
>> Okay.
>> And what he means by GPS brain is uh
forgiveness with yourself when you don't
take the right turn. that if you miss
it, at no point does the GPS say, "You
[ __ ] idiot, right? Why didn't you
take that? You should have you should
have turned right and you've missed it
and now it's going to take another five
minutes, right?" At no point does the
GPS do that. It just continually updates
the directions. And I think that's a
lovely
>> uh it makes me think about releasing. It
makes me think about David Hawings
letting go type.
>> I totally agree. In fact, no, having
been in the valley for a long long time,
I know that now and then, you know,
coders put tricks and and uh jokes in
code all the time. And so I wonder if in
the GPS code, you know, if I do the
wrong thing on purpose, like it'll go
straight and turn left on on you, you
know, Alpine Street, and I make a
U-turn, you know, and then it says,
"Okay, so go down the street and make
another U-turn." And and I do it nine
times. On the 10th time, it's kind of
go, "Come on, Dave. What the heck?
You're wasting my time here.
>> You unlocked this special feature."
>> Yeah, I unlock I tried like 15 mistakes
and it is totally
>> the angry co-pilot feature.
>> And it's not even, by the way, it's not
even when you did the wrong thing, you
did the wrong thing.
For it to have been wrong, you had to
have had access to information that
would have told you it would have been
right up front. You didn't make a
mistake. You made a move. You learned
something that said, "Oh, continuing on
the same collinear pathway would be
sub-optimal. I'm going to actually make
an adjustment now." That's not a
mistake. It's an it's just a move.
>> What do people mean when they're talking
about meaning, do you think?
>> That's a big one. Um well
[clears throat] the reason we wrote this
book I'm to you know get fairly direct
is that what overwhelmingly people mean
when they talk to us about the meaning
they're not getting enough of is they're
talking about one of two things.
Primarily they're talking about having
an impact and I'm just I'm just am I
making a difference? Am I changing the
world? Do I matter? Is it working? You
know did I make the impact that would
make my life worthwhile? M and so the
the for I'd say 90% of the people we've
been talking to recently that motivated
us to write this book uh the one and
only valid form of meaning making
they've named is impact and right behind
that would be fulfillment I'm just not
feeling fulfilled and for most people
fulfillment means am I getting to
manifest the fullness of who I really am
because that's what Maslo told them
fulfillment was in the original 1943
paper that invented the hierarchy of
needs according to Abraham Maslo the
apex was um self-actualization and you
attain self-actualization by literally
becoming all that one can be and if you
become all that one can be according to
Maslo you will experience fulfillment.
Um and we think that's dead wrong
because we've known for a long time in
the life design lab that all of us
contain far more aliveness than one
lifetime permits us to live out. There's
more than one of you in there. That's
the good news. So if you've decided you
have to be all that you are and all that
you are won't even fit in one lifetime.
And if I haven't fully manifested
everything that I could possibly be,
then my life is unfulfilling. I just
have decided to have a policy that I
have to be despondent for the rest of my
life, that's a bad choice. So both the
people who are stuck on impact is the
only way meaning really deserves to work
or I have to be entirely manifested to
be fulfilled. Both of those people are
set up on dead ends and we'd like to
give them a better idea.
>> What's the better idea?
>> But our idea is, you know, to the So the
reframe on impact is, you know, if you
put all your meaning eggs in the impact
basket, impact is a good thing. I've
worked hard at making an impact. You're
working on an impact. It's not worthless
by any means, but it's also largely out
of our control because some of the other
eight billion people might go off script
when you're not looking. You know, if
you do everything right, it may not
work. Doing it right is not anywhere
near enough to pull it off. So, impact
is is a bet. And frankly, after you make
the impact, even successfully, three,
two, one. Well, what have you done for
us lately? The halfife on impact is
short. Have you ever seen uh Scotty
Sheffller's
interview when he won the PGA Masters
Tour? It was from last year.
>> No, but what what do you have to say?
>> So, he basically sits down and has this
room of press and he's just won the
thing,
>> the big thing that he's been working
towards. He's the special jacket or the
the
>> Yeah, the green jacket,
>> whatever it is.
>> And uh he basically spends seven minutes
talking about how fleeting and hollow
this experience is.
>> Yeah. And it's it's just phenomenal.
It's one of the best things that that
I've seen in a very long time. And I'm
kind of obsessed with the price that
high performers pay to be somebody that
everyone else admires.
>> Oh yeah.
>> And to see someone using the opportunity
to the apex.
>> Yeah. To filate himself. He could have
done that quite happily for 5 minutes
and no one would have thought otherwise.
He could have called out I mean I
remember that um Michael Jordan he got
inducted into the Hall of Fame 1993 and
he uses the entire speech just to call
out all of the people that have insulted
him. There's no gratitude at all. And
then Scotty does something similar.
There's a degree of gratitude but it's
very sanguin. It's very self-deprecating
and you would you I'll send you it once
we're finished. Absolutely love it. But
he basically says the same thing. He
says you know you
>> very quickly after this you are going to
ask me a question. So, what's next? You
are going to ask me the question, and I
need to go home tonight, and there's
going to be diapers to be changed and
trash to take out, and what are we
having for dinner? And life just comes
back around again.
>> Oh, man. So, the a couple years ago, the
US Olympic Committee calls and says,
"Can you help us?" They go, "Help you
what?
>> We're successful in the Olympics and
everyone's got gold medalist syndrome."
>> So, there's a training for after the
games. There's nothing quite as
thrilling as ascending the Olympic, you
know, platform where terrifying is
coming. The distance from the top of the
Olympic platform to dumpster diving is
terrifyingly short
>> and much shorter than the other side.
It's long to get up there and it's very
>> very short on the back side. Yeah. So,
they called up and we and I did a
training with them, you know. Um,
there's a group called Elite Meet, which
is a volunteer organization of recently
former top gun pilots, Rangers, Green
Berets, special forces, okay? People who
are the absolute best in their business.
Can kill you 75 ways. Do not piss these
people off. But most of them are lovely
human beings, by the way. I am very fond
of professional military. That's a whole
another conversation. Um, but they
retire out at 42 mostly. They start at
22, do their 20 years at 42. They're
incredibly good at what they do. The
world doesn't need them anymore. Now
what? So there's a whole group of their
peers kind of going, "This is going to
be hard on you. We're here to catch
you."
>> Um, and I've worked with them a little
bit. So yeah, absolutely. You know,
killing the impact thing, you know, can
be a double-edged sword. So So thing one
about impact is you got to get eggs in
some other baskets and and the reframe
there is um there's because that's all
done in what we call the transactional
world, the get stuff done world. There's
another world we call the flow world,
which is really the present moment. This
thing called reality that's happening
right now that you could be experiencing
in a different way. is rich with
meaning-making experiences. So we'll
come back to that for the fulfillment
person who's stuck on that like okay the
reframe is no you can't be fulfilled but
you can be fully alive you can be
entirely here in this present moment um
and one thing that will help you accept
that that may be true the last big
reframe is because now we can celebrate
the scandal of particularity
which usually brings the question what
the hell is that
>> I'll let you inter yourself just keep
going
>> it's okay stop me anytime it is it's
it's it's your show um the scandal of
particularity is originally a
theological then a philosophical
concept. And what it is that um turns
out the ultimate of anything, truth,
beauty, justice, purity is never
actually experienced in reality. Only
partial reflections temporarily
encountered in a very specific and
constrained moment in time. A
particularity are what we actually get.
We're longing for perfection, but all we
get is the particular. M
>> that's actually just the nature of
reality. So rather than like oh you see
the amazing sunset and what actually if
you really really attend to that amazing
sunset just as it's over and the sun
hits the horizon and you see the green
flash and you and whoa what do you want
more?
I want more. It wasn't quite enough.
[gasps]
That isn't it fell short.
That is the fundamental nature of
reality. Reality is only expressed in
these particularities, all of which are
partial.
>> And [clears throat] it's the fundamental
nature of the human person, which is
that thing you long for is how you're
made. So if you can befriend the
longing,
it no longer is the problem of
everything's not enough. It's that oh, I
have a chance to participate in a
sincere reflection of that perfection
briefly. celebrate the heck out of it
because this is as good as it gets and
I'm going to come back tomorrow and try
again.
>> Befriending the longing. I want to come
back to that. One thing that's stuck in
my mind, the challenge of people who
have focused on impact for a long time.
>> Yes.
>> But also the route to which they
achieved their impact was also the
vehicle that delivered them their flow.
So if you are both, right? If you are a
gymnast, a very flowy sort of tennis
player, very flowy sort of thing.
>> You're a neurosurgeon.
>> You're you're now out of that. You're no
longer getting the impact that you had
and you've lost the flow
>> at the same time. I imagine that double
whammy must be very difficult.
>> It can be. Yeah. So I I I actually
stopped teaching undergrads at Stanford
back in 2018. I now mostly teach in the
DCI program, the Distinguished Careers
Institute. very fancy name for a gap
year for grown-ups. Anywhere from 45 to
90, mostly 55 to 75 years old, kind of
the old folks who used to think about
transitioning to what you used to call
retirement. And now what do I do? So,
it's a second half of life transition
for people. And the way I characterize
the big challenge of that, and these are
all not all necessarily rich hedge fund
people from New York, but we got plenty
of those. um could be a nonprofit
leader, you know, but they're all
distinguished people who had impact and
enjoyed doing that impactful thing well
and got into it and were in the flow and
now they don't necessarily want to be
that person anymore. So, it's the shift
from role to soul. So, the shift from
I'm a role-based person. I'm really good
at this, you know, gymnast thing. I'm
really good at the surgery thing
and I still value that, but it's not
first and foremost where my identity
wants to come from now. And as I move
away from that, you know, it's it's
sticky. Um, and um, boy, I'm really good
at making that version of me work. And
that's where kind of the shift into a to
a greater maturity is a very elective
move. And it starts anywhere from 30 to
never.
Not much before 30 because you don't get
a neocortex till you're 27 or 28. A
little later in men. Big surprise, you
know. But look, you don't get you don't
get a Buddha. You don't get a Moses. you
don't get a a Jesus until um until 30 40
in Moses's case. It takes a while to
make a person. Um but once you get past
making a person, you know, then then you
you've got to you've got to build an ego
before you can transcend it.
>> You've got to have a life container
before you can empty it. So, so that
that task of turning yourself into a
person in your 30s, you know, your 20s,
30s, and 40s is a really important task.
But then once you've got one, once
you've got a person you trust enough
that you believe you deserve to exist,
Now it's time to start emptying out and
having a more transcendent experience.
And it's it is a real it's a real tough
transition for most people.
>> That manopause that happens to guys
toward the end of their 20s. I first saw
it in the way that me and my friends
trained fitness.
>> Yeah.
>> Uh and then it became everything. The
way that we thought about our
contribution to our friend group and the
way that we thought about money or goals
or family life or whatever. Um something
that has struck me there is the fact
that getting beyond 40 ancestrally would
have been increasingly rare.
>> Yes.
>> And
>> death was more popular.
>> Well, more frequent.
>> What that what that suggests we can say
popular.
>> Yeah. Uh what that suggests is that this
these challenges that we're facing we're
not only mismatched evolutionarily
>> right
>> for the modern environment
>> even durationally yeah
>> we are mismatched for our current
environment and you can talk about an
aging population and birth rate decline
and you can go into that stuff but I
think what's more interesting is that
>> the uh adaptive systems that we have
even culturally myth
archetype like what does it mean if if
it's such a rarified strata to get into
50 60 70 years old
>> right
>> where there's just not been a big enough
sample size of people from history to be
able to explain what that transition
actually looks like does that make sense
but I think what it really means is I
mean people made those transitions in
their mid late 30s to early 40s before
because they were going to die at 50 um
and now just the window of time during
which that transition can occur has
stretched.
>> Yeah. And shifted.
>> And shifted. And so what's happening is
people are doubling down.
You know, so William Bridges wrote the
book transitions making life making
sense of life's big changes. So he
posits years ago is an 80s self-help
classic. It's a good book um based on
Erikson's work that um uh changes are
outside in realities that happen to you.
Transitions are the internal experience
of managing them. And his observation
was that transitions are three steps,
not two. It's not an ending followed by
a new beginning. It's an ending followed
by the neutral zone followed by so you
know it's over then you're lost and then
you get refound. But you go you don't go
from found to found.
>> Such a good point. That's so good. if
you're really comfortable and and oh
I've extended and had a longer career
and I'm I started my fourth company at I
mean I started the left design lab at 54
>> you know and so and my my fourth startup
you know into my 70s you know it's kind
of like hey I like this the feedback
loop of doing stuff I'm good at and it
works is really gratifying
and then life kind of says yeah let's go
let's go off and be confused for let's
go learn how to be emotional and and and
feel like an incompetent income boot for
a while like that's really attractive so
I see people all the time get to the end
of something and then kind of go, "Oh,
I'm going to go into the darkness for a
while." Uh, I think I'll go back to the
clarity. So, we just reup. Buddy of mine
age just started his 12th company.
>> I'll call him John. And I'm going, John,
really
>> this game again?
>> I mean, what do you not know? He said,
"Well, I'm good at it." Kind of go like,
"You knew that four times ago?" I mean,
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another idea that me and George, my
friend, talk about is the anorexic
hermit crab. So,
>> explain to me the anorexic hermit crab.
That's great. So it basically that crabs
need to shed their shell in order to be
able to grow.
>> And what you could imagine,
>> I'm not going to say that John is doing
this.
>> Yes.
>> But you could imagine a world in which a
hermit crab refused to eat in order for
it to not outgrow it shell.
>> Right.
>> And that would stay right here.
>> That would be the anorexic hermit crab.
>> Yeah. Okay. No, I think and and
>> because it doesn't want to go through
the middle section. It doesn't want to
go through the middle transition,
>> right?
>> Wants to go from found
[ __ ] it. I'll just stay in found.
>> Yeah, I'll stay in found.
>> Yeah.
>> Yeah. Well, we just had the conversation
with Chip Connley, you know, Mr. Modern
Elder Academy guy, you know, and he's
pushing the midlife crystallis, not the
midlife crisis. Crisis is doing it badly
as opposed to this transformational
thing, which is I mean, it's a nice
pitch. He's a lovely guy doing really
good work. Um, but no, life is change.
You know, if I really believe that being
a person is being a becoming,
>> then it's going to change. And some of
those changes are are are real seasonal
stage-elike transitions that are that
are pretty interesting. Um and I you
know you have to decide if it's worth
it.
>> That's impact. What about the reframe on
fulfillment?
>> Okay. So fulfillment I can be fully
alive which is again back to be fully
alive in the present moment even with
its apparent insufficiency of
particularity and it's just I mean this
is my is actually my first can of new
tonic.
>> Yes.
>> I think it's the best one I've ever had.
>> Fantastic. you know, and is it the best,
you know, caffeinated drink on the
surface of the earth?
>> Yes.
>> Um, so far good.
>> So far. So, am I willing am I willing to
say, you know, not quite or am I willing
to say, I'm really enjoying this
>> and let it be what it is and not not
blame it for what it's not yet.
>> So, that that's what we're fully alive
comes back in. And there are practices
that allow us to do that. And so, most
of what the book is really about is
positing. Look, there's the
transactional world where all this
performance is occurring and there's a
flow world which is happening right now.
Do you have access to the kinds of
behaviors, the kind of awareness, the
kind of attention in this present
moment? What I call the flow world that
will allow you to experience life more
deeply because more aliveness feels more
meaningful. It feels more human. I think
what we're ultimately called to be is
more human. Joseph Campbell said in an
interview years ago on PBS, you know, on
the meaning question, like is it really
meaning or is what we're really after
just the true rapture of being alive?
At the end of the day, you have to
decide is the human person fundamentally
just a production engine. I equal what I
did or a living being and what I equaled
was the life I lived.
[clears throat]
>> Mhm.
>> Your your decision about what it means
to be a person is a pretty big decision.
>> [snorts]
>> Can you put meaning into an evolutionary
lens for me, please? How is meaning
adaptive? What is it ancestrally? Give
me that lens if you can.
[sighs and gasps]
>> Um, I'm winging it because that's not
first and foremost where I go. You know,
I'm I'm a realist. I live in reality. I
notice people think the meaning thing is
pretty important. So, I'm just going to
start there. Why might meaning have been
important? Well, that's actually going
to depend a little bit on your
cosmology,
right? I happen to be the the theist on
the team. My partner Bill is the nichi
appreciating existential atheist. So
you're going to get a different answer.
But I think even evolutionarily um if in
fact that which is energizing evolution
at all,
there's some trajectory here.
Um
and that collaboration
and
community and persistence sustain that
then let's keep it interesting
not just keep it veriral
so I can move along and so if I can lean
if there's something in me that wants to
lean more deeply into my own life and le
lean more deeply into our collective
life
then that's going to keep the community
going the is going to keep the genome
going.
>> Yeah. Good. It's a alignment of a bunch
of different pro-social macronutrients.
Yeah.
>> That are both internal and sort of
kinbasedy just around you. Dunbar number
stuff.
>> So, is it your perspective to try and
summarize where we've got to so far?
Yeah.
>> The problem that people are trying to
actually solve when they say they want
more meaning Yes.
>> is they want more aliveness. They want
to feel more alive
[gasps and sighs]
>> almost. So I'm suggesting that if we
added more aliveness to the definition
of meaning and then gave tools to
acquire that then their access to
meaning is going to go up
>> right
>> that right now people you know select
your food groups I mean if you got I've
got I've got one food group called
impact and we're suggesting how about
five impact wonder flow coherence and
community so if I've got more food
groups I might get more calories
>> what about fulfillment in that
fulfillment being broken out into some
of those other component parts Right.
>> Right. Okay. And
>> yeah, it's it's ways different aspects
of my humanity are being both
experienced, grown, and expressed.
>> Okay. Contributing elements of meaning.
Yep.
>> In your conception.
>> Yeah. Which is not comprehensive, by the
way. This is kind of a lowhanging fruit
book. You know, we're we're the
>> zero to one is the way to go.
>> Well, you know, you know, you have a lot
of people on here who are about
maximizing, about high performance,
about getting the most out of
>> We're the set the bar low and clear it
guys. I mean, we're we're trying to
provide doable, accessible tools that
regular people can use on a regular
basis. Life is long. It's an incremental
evolutionary process. Let's all get
there. Um, so when Bill and I looked at
what people were struggling and what we
might have to say through the lens of
design thinking, that's the platform we
sort of are allowed to speak from. Um,
we said, well, we're not going to
completely boil the ocean of the meaning
question here. We're not. However, what
might be helpful? And so these reframes
we think might be helpful that we just
discussed a couple of mindsets are
helpful. We got a chapter on that. And
then these four areas um wonder, flow,
coherency, and formative community. We
are that's not the totality of meaning
by any means. Meaning is a big topic,
but we think those four are readily
available to almost everybody and
they're accessible pretty quickly. So
here's a design tool or a practice or an
idea suggestion where you might go get
some of that stuff and if that works for
a lot of people that's a good thing.
>> Good starting point. Is there anything
else to say about reframe before we get
into the engines and the component
parts?
>> Yeah. Just the point of reframe
you know um it has been said I would
agree that you know life is largely a
story our experience of life is largely
a story we tell ourselves
and we know neurohysiologically now that
we don't see what we're looking at we
see what we're looking for.
So our lens and how we anticipate what
the world's going to be really matters.
So the point of reframing like no I'm
not trying to be fulfilled. I'm trying
to be fully alive. That's a reframe. You
know when we reframe things it really
changes everything.
>> Be transformed by the renewing of your
mind.
>> How much of this is top down versus
bottom up? Because can we dictate to
ourselves you will do this thing? Uh the
community piece is going to be exciting
obviously gets to feed into it. The flow
piece is kind of halfway between the two
>> but much of this
>> is thinking problem. Uh someone might
interpret it as I need to think my way
out of this thinking problem.
>> Um
well we're you know I teach at Stanford.
We wrote a book that's pretty explicit
articulate stuff. So it's kind of in the
idea realm and yeah pretty heady. You
know, I I've got closed captioning on
all the time. I really like knowing
things and describing I I'd almost
rather describe something than do it.
You know, that's that's a bit of a
temptation for me. Um but um so I think
the re the rethinking
this is where our consciousness, you
know, directs our agency, you know, can
can be the thing that gives us some
power over our lives. So it may start
with thinking differently. Um, however,
we're going to go into, you know,
hopefully embodied experiences in a
pretty quick way. I mean, we want to get
people the chance to grow their actual
faculties of attending to and noticing
and having these other experiences which
are embodied. I mean, flow is a flow is
a not a thought-based experience. Um, so
we want to move toward embodiment. Um,
and I think over time as you get better
at these kind of things, sometimes the
starting place will be those experiences
where you actually are noticing
something in the experience of the
moment or coming out of your body rather
than coming out of your brain or coming
out of your ideas.
>> What's the difference between that
problemolving world and the meaning
making world?
>> Okay, well there's still meaning in the
problem solving world which just it's
just a narrow a narrow form of it. So we
came up [clears throat] with this model
of the transactional world and the flow
world and that there's a bunch of
meaning to be had in the flow world
simply because
look there's only one real world there
are two worlds but your brain can't
handle the whole thing at one time and
we now know neurologically you know Lisa
Miller's work at Colombia there's your
achieving brain and there's your
awakened brain you the much more
sophisticated version of the left brain
right brain model you know as Jill Bolt
Taylor's here your stroke of insight
what happened when this neurologist
actually lost her left brain for a
while. So, what's going on is we're
trying to integrate these things and
give people access to it. And so, if I
if I can move more into a a fuller
implementation of my entire
consciousness, then my chance at living
a richer life goes up. And so the
[clears throat] the flow world simply
means I want to start making sure that
the part of my consciousness that can
experience other aspects of reality is
getting airtime because when that part
of my awareness gets more airtime, there
are experiences available to me right in
front of me for free that currently are
going wasted. So we're saying it's not
about more is to get we are trying to
invite people to get more out of the
life they're in. not cram more into it
to change it.
>> Now, we wrote two books about how to
make big changes. We're in favor of
changing things and making them better.
But along the way, don't forget to live
the life you're in.
>> So, with that perspective, does optim
optimization or overoptimization drain
life of meaning in some ways?
>> I think it can. I think if we if we're
always simply trying to get to the
better thing,
most people's degree of happiness is
described by the delta, the gap between
the way things are and what they had in
mind.
When that gap is small, it's working.
When that gap is broad, it's not. So
that means I've just decided the quality
of my life is based on an imaginal idea
that I have.
>> You can either bring your expectations
down or increase your performance.
>> Yeah. I mean people land, you know,
um there's two phrases. Good enough is
and good enough isn't.
Most people have a bias. They tend to be
one of those kinds of persons.
>> The truth is they're both true. Just
pick carefully when you apply them. So,
I'm all about high performance, you
know, get better, learn how to do
things, listen to Hubberman, listen to
Chris Williamson, you um but if I fall
all the way into that thing, then my
awaren my experience in my own life is
always simply trying to narrow the gap.
>> And then as soon as I get it close, it's
time to up my game and push that
asmmptote further out again so that I
have more gap and push myself forward. I
mean, you can never ultimately maximize
your productivity.
>> There's a beautiful line from Alan
Watts. He says, "If we are altogether
unduly absorbed with improving our
lives, we may forget to live them."
>> You missed the whole thing.
>> Yeah. Yeah. This provisional life. Uh
>> yeah.
>> The um arrival fallacy.
>> Yeah. There there is no done, there is
no right, and there is no it. Have I
found it? There's no it. I think about
the the most modern example of this that
keeps me this is my momento mori but for
the okay Tik Tok generation. Yeah. Um
one day you'll die in your inbox will
still accumulate emails
>> like that will never be done. There will
be people emailing you
>> asking why you're not replying or
secretly saying to a friend
>> that you were really rude because you
hadn't replied
>> who don't know that you're dead.
>> You're and the emails will continue to
come. So, I have a small group of guys
that have been in my support group for
51 years. I formed them in 1974. You
know, I'm the eldest. I'm about turned
73. Um, but we're all within a year or
two of each other. And so, we started
moving into our 70s. And at the 50th
anniversary about 18 months ago, you
know, we started a conversation been
going on for about two years now, but
how are we going to become elders? I
mean, literally, I tell people because
it's true, my next major milestone is
death. How do I get there?
>> [laughter]
>> Now, part of that is, you know, I I, you
know, I've had a lot of people. My
father died of suicide when I was nine.
>> Okay.
>> So, dealing with dead people has became
important early on. I lost my beloved
wife, Claudia, to cancer five years ago.
Um, though, oddly enough, another
compassment woman has decided to sign up
for the program. So, I'm about to get
married again.
>> Congratulations.
>> Thank you. Yes. But it, you know, it's a
very steep learning curve. You know, um
John Odonu, the old Celtic mystic would
say that marrying another person is
moving to a foreign country. Whole new
culture, whole new language. Or my
friend, um Jerry's sister would say
philosophy prof there are no second
marriages. There only first marriages
the second time around. So I'm doing a
first marriage the third time around.
And the learning curve is steep, which
by the way is terrific. [snorts]
Um but this death thing once you get it,
but it's going around. It's becoming
extremely popular, you know. Um it was
popular earlier and now it's popular
later but still very popular almost
everybody can do it and once you really
get your hands around your finitude and
burying a couple of people will help you
do that
>> um get you more intimate um with it. So,
um, it's very freeing.
Um,
what have I got, you know, 12 years, 15
years? Um, and it's very clear to me
that my productivity
is going to plummet after my death. I
mean, it's just going to fall. It's just
going to drop off like a stone. And so,
this trajectory on the way to the grave,
I mean, like, you know, how hard how
hard am I, you know, you know, is is the
is the area under the curve of the last
six months of my life really going to
net matter?
which doesn't mean mailing it in is
okay. What it means is look, you're a
person. You have a life. What's it for?
Now, get something done. You know, I'm
an old boy scout. Let's leave the
campground better than we found it. But
is that the only thing we're doing?
>> What's the gift you have to give? Chris,
your job. I'll christing that's your
job. Now it expresses itself in
establishing better you know self-help
growth awareness particularly in young
men in this current era. That's a nice
contribution but at the end of the day
your job is to be Chris.
I think each of us is a gift that God or
the universe depending on your cosmology
has given to the world and your job is
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wisdom. You know, my favorite example of
this, Salvador Dolly, don't know. Have
you do you know much about Darali?
>> I like his I like his work and I've I've
been to his home and you Yeah.
>> Okay. So his personal life so his he was
the reincarnation of his dead brother
according to his parents. So Dolli's 20
months old,
>> right?
>> And his parents take him to a graveyard
and show him a grave site and he had a
brother that was born 20 months before
him and Dali is named after him.
>> Okay. and his parents say, "This is
Salvador.
This is who you are.
>> This is who that was how it started.
That was how Dar's life started."
>> It was interesting from the get-go.
>> Uh 10 10 years old, he's throwing
himself down sets of stairs because he
realizes that pain is interesting and
that people come and he can manipulate
them in this sort of very Machavelian
sort of way.
>> Yes.
>> Uh he walked an anteater through the
streets of Paris. When he was asked why,
he said, "It's because anteers are never
in fashion." He took a pistol, yeah, to
a live talk that he gave in France and
he just fired it intermittently to keep
people's attention. He also gave another
talk where he was in a deep sea diving
suit and suffocated in it and had to be
wrenched out of it mid talk. He refused
to walk through doorways forwards. He
would only ever go sideways or backward
because he said that uh habit destroys
the patterns of creativity. He once sued
a guy for dreaming about him and said
the subconscious belongs to me. He is
buried as you know underneath his own
people walk over his body when observing
his work.
>> Yeah.
>> Uh he used to he was very poor during
his life. He used to sign checks that
couldn't be cashed because he had no
money in his bank account but he would
doodle on the back of them and the check
illustration would be worth more than
the actual check itself.
>> He
>> again so what what's he doing there?
What he's saying is he's noticing
>> the fullness of him. He's noticing that
people fall into patterns and and act as
though those patterns are what life is
as opposed to they're a container that's
supposed to hold them. So he's going to
transcend the pattern and force you to
realize, oh, doors aren't for walking
through a for. So he ends up with a
policy that he can't abide by the
pattern, you know. So his his moral
commitment is to constantly press that
edge lest I'm less than it could be,
>> which is which is a really sort of
monastic commitment. Well, the fullness
thing on that is as brilliant as he was,
Da Vinci didn't do Dari and Michelangelo
didn't do Dolly, right? So, if he had
been anything short of the fullness of
himself, the world would be
fundamentally less. So, I agree. I think
that we have this sort of cosmic karmic
>> duty. Yeah.
>> To existence
>> to do what only we can do because you
can't do Dari and neither can I and
neither can Michelangelo and neither
could Da Vinci, right? So it's his job
to walk the anter and to go through the
doorway sideways. Yeah.
>> Uh so okay okay okay component parts
wonder. What do we need to know about
wonder?
>> Okay so wonder [clears throat] and we
have a little equation for that. So when
you take curiosity
curiosity is a very good thing. It's a
mindset we're in favor of you know and
you upgrade it by [clears throat]
applying you direct curiosity toward
mystery.
Those things that are beyond our
understanding or since transcended at
the moment of time. Curiosity plus
mystery. So I'm now going to lean with a
high availability into a mystery allows
wonder to occur and one the reason
wonder is important. So wonder, awe,
even positive overwhelm. So Dr. Kelner,
a prophet UC Berkeley, has written the
book on awe and then eight different
forms of human experience that allow awe
or wonder to occur. So he's quadrupled
down on this thing and that it works
across all cultures and all different
spiritual traditions. Um, it's a
fundamentally human experience that
people report as making themselves feel
more alive and making themselves
themselves feel more like themselves and
making themselves feel more like a part
of this great wonderful thing. So very
often in an intense experience of wonder
whether it's a communal thing at a
concert, whether it's a sunset, whether
it's noticing the sleeping baby at 3:00
in the morning, you know, suddenly like,
oh, and we are all and it's all one
fabric and we're all in this thing
together and the universality of it all
suddenly breaks through. So wonder
enables that to occur. It's profoundly
humanm experience, you know. So, and we
think that's available all the time. You
know, you gave a quote just a minute
ago. Um, I love this particular quote
from Henry Miller. So, the American
author and playwright Henry Miller once
said, quote, I have a theory that the
moment one gives close attention to
anything, even a blade of grass, it
becomes a mysterious, awesome,
indescribably magnificent world in
itself. I have tried this experiment a
thousand times and I have never been
disappointed.
So you know that's the that's the habit
of wonder. So so wonder [clears throat]
is the place where we can move beyond
ourselves which by the way goes back to
Maslo. So late in his life Maslo most
people still think that the apex of the
hierarchy of needs according to Maslo is
self-actualization.
It's not. The highest level is actually
self-trcendency
which he came up with very late in his
life. He never published it. It's in his
personal journal notes. Others published
it behind them. But interestingly
enough, still, you know, eight out of 10
people think it stops at
self-actualization. And self-trcendency,
if attained,
>> creates meaning. So there's a
difference. And he's still wrong because
he made it hierarchical. And it turns
out self-trcendency isn't hierarchical.
You don't have to be self-actualized
together. Self-trcendency can work for
anyone, anywhere, anytime. Just get
beyond yourself. Whether it's loving
other people, whether it's being
selfless, whether it's compassion,
whether it's noticing beauty and
allowing it to overwhelm you. All those
things get you beyond yourself. And
wonder is a place where you go beyond
yourself.
>> Or else, if that wasn't true, looking up
at the night sky wouldn't be impressive
unless you'd maximize your potential
first.
>> Exactly.
>> Doing something for somebody else that
makes you feel good and makes the world
a better place wouldn't be pro-social.
And yeah,
>> well, you know, you not yet earned the
right to notice. As of yet, you haven't
maximized your 401k. And that means that
you don't get
>> you're not Scott Barry Scott Barry
Kauman did a good a good job on that.
His book transcend was was real nice and
he's he's big into into masalist stuff.
Okay.
>> Okay. That's wonder.
>> Engineer me some wonder. What what are
some practices for how I can bring more
of it into my life. I'm paying attention
to things in a manner to look at them
with a fresh set of eyes.
>> Yeah. So, we have a little exercise
called put on your wonder glasses. So,
put on your wonder glasses. First of
all, you you know, if you can't beat it,
join it. So, we recognize that we're
transactionally minded. And so, we take
a situation and, you know, might be a
little challenging here. The student,
you know, you you take a moment and you
just take a look around the take a look
around your situation. Take a look
around your room, whether what you're
outside, you're inside, you're walking
the dog, you you take a quick look with
your normal glasses on. And the first
thing you'll notice is what the
transactional brain is going to be
looking for. Like, oh, okay. This is
what they're using a certain kind of
soundproofing and it's the blue lights.
That's kind of interesting, you know,
and I see what's going on, you know, and
probably what'll happen is you'll
immediately come up with a to-do list,
>> like, you know, oh, I got to get one of
those blue lights, you know, that's a
better that's a better micer than I've
got, you know, and I wonder if that
plant deserves to be watered, you know.
So, your brain just comes up with the
to-do list. So, the first thing you scan
around the room, scan around the scene
and let your brain do what it naturally
does, and then you say, "Thank you.
Thank you for sharing. I'll make that
list. I'll get back to you another
time." Then you take another look and
say, "Is there anything here that is
interesting?" Right? that allows me to
be curious,
you know, you know, [clears throat] and
and I'll know, well, he's got a plant
there.
He was got a, you know, why is the why
do we need a plant, you know? Um, and
then [clears throat] and and I might
know something something else might be
interesting like, you know, the fact
that we all these different cameras and
why are these angles important and that
might be curious to me, you know, and
then I'll say, okay, now it's time for
wonder glasses. Which of those curious
things do I want to really lean into and
let the mystery reveal itself? And I'm
going to go with a plant. Now, is it
real or plastic, by the way?
>> Plastic. It's plastic. Okay. So, it's a
plastic plant. It's a good plastic
plant. So, I'm noticing that is so Chris
is having these conversations with
people and there is a little organic
something in the room.
>> And so, what that's this is maybe an
homage to maybe it's maybe it's um
evoking the fact that, you know, it's
not just digital, it's not just
electronic, it's not just black. Um
there's some life in here, too. And that
that reminder of life is so how do
reminders of life occur in my so I allow
myself to fall to to in any moment in
time there's a way I can in a minute or
two
>> reopen my availability to the fact that
there's something like Henry Miller was
saying that's indescribably mysterious
and wonderful right in front of me if I
let it be. If you were to
>> takes practice,
>> if you were to try and turn up the turn
down the difficulty and turn up the
external uh supply of wonder. Yeah.
>> What are some reliable ways to do that?
You mentioned sunsets earlier on. I
imagine that that's one
>> the natural world is going to be your
friend. You know, identify the things
that are naturally working for you. The
other thing is way when is is just allow
yourself to notice the existence of the
flow world. You know, because that's
where wonder is going to be available to
you, which means dropping into the
present moment. So having so we have an
exercise called flip the switch, you
know, so you're sitting, you know, in a
staff meeting, you know, and you listen
to the budget be hacked apart again and
you're bored, you know, and then
literally you say to yourself, flip
boom, flip the switch. What's happening
in the flow world around us? So I'm in
this room. I'm with these people. How is
Chris actually feeling right now? You
know, um what I look out Oh, oh, there's
a tree out the window and that tree is
turning colors. You know, now this all
costs maybe three or four seconds.
>> So, I can get the habit of calling
myself back to the present moment and
just noticing what's going on around me
and the fact that I'm I'm a living
person in this present situation. I
mean,
if I let myself while I'm thinking about
answering your question, I can be aware
of how the cushion feels on my
>> buttocks
>> because I'm actually sitting I'm I'm not
just talking to you. I'm sitting in this
chair.
>> Am I actually in this room? So those
awarenesses allow the mental faculties,
the part of your right brain that knows
how to be attentive to the present
moment, catch those things. So just
constantly have these little games you
can play with yourself, which is keeping
yourself in the game.
>> Okay. Coherence.
>> Coherence.
It turns out the meaning making
researchers uh will tell us that if you
can align consciously who you are, what
you're doing, and [clears throat] what
you believe in,
>> which we call coherence, So, you know, I
understand who, at least presently, I've
got a story about who I am. These are
things I really care about. Here's what
I'm doing in the world. Do they align?
And when they align, usually with some
degree of compromise because life is
never perfect, but is a calculated
compromise that I've accepted. Um, I'm
having an experience of coherency. I'm
being an an integrated, you know,
coherent, thoughtful, authentic person
in the world, which means I'm living
purposefully.
Frankly, if the book takes a risk, it's
that we don't talk an awful lot about
finding purpose and mission and what
have you. In part because people are so
overmissioned right now that they're
stuck in the transactional world.
>> We're really deferring almost all of
that hopefulness to this coherency
thing.
>> If people are aware of their value set
and they're aware of what they're doing
in the world and they're trying to move
those things into alignment called
coherency, you know, then we're pretty
sure they're going to end up doing good
things. Um, so I don't need to preach at
you about trying to make the world a
better place. The overwhelming majority
of people we work with, they've got
great values. And if their values
actually get to be the lead horse on the
directing of their lives, we're all
going to be in a better place. So I
don't need to tell you what to do.
You've already got what you need. So the
experience of coherency, we call it
coherency sightings. Catch yourself in
the act of being an integrated, coherent
person. That's really gratifying. Oh,
I'm I'm sitting here in your studio and
we're talking about how people can live
more meaningfully. That is a really
coherent thing for me to do.
>> Am I aware of the fact that oh yeah,
this is exactly what I want to be doing.
This is really working for me.
>> Inverted. What would somebody being out
of coherence look like? [sighs]
>> Oh, um I was just talking to a guy the
other day. So, I'm um so one of the DCI
fellows, you know, a very successful
Hong Kong finance earier, you know, uh
calls me and says, "My 26-year-old son
is about to quit his fabulous job.
Please help me stop him." You [laughter]
know, so I said, "No, I'm not going to
help stop him." And I'm not going to
call him because you said call him, but
if he wants to call me, we can chat. And
by the way, I'll probably tell him he's
doing the right thing. So, watch what
you wish for. So, I'm on the phone
[clears throat] on a Zoom call talking
to this 26-y old young man um who is a
Stanford grad in economics with a
masters in computer science because
everybody should know digital stuff. Um
and he drops right into investment
banking and he's killing it. He's
absolutely killing it and he's having a
great time killing it until suddenly he
wakes up one day and he's bored to tears
and so I think I'm gonna quit um and you
know ruin my career and and travel for a
while and go try to find myself [snorts]
you know because what he noticed was
right and I think what's happening for
him is his neoortex is forming about 27
he's a little ahead of himself manipul
and just like wait a minute
the motivation I had to do this which
was growing and winning which is fine
you're getting A's. He was getting A's
at the bank like he got at Stanford. Um,
suddenly it doesn't work for me anymore.
He's he he he awakened an incoherent
person.
>> And he tried to talk himself into
success as its own reward and he just
couldn't do it. So for him to become
coherent, he's going to have to go
recalibrate his values and reccalibrate
his priorities. So he's in his
transitions. That's the right thing to
do.
Now, there are other people who keep
re-uping that incoherence because
they're getting the money or they're
fearful of the change or their wife will
think they're stupid. You know, there's
lots of reasons people get stuck in an
incoherent place, but it's soul sucking,
so be careful.
>> How does coherence outperform balance as
a life goal?
>> Oh, well, I've never had balance as a
goal. Um, I've never seen a balanced
person.
I mean, if balance means, you know, um
all of my allocation of time and energy
precisely reflects my value
prioritization set, you know, the the
perfect layering of the layer cake of my
life looks just like my values at all
times. I've never live I've never had
that moment.
>> So, we don't we we don't we talk about
uh you know, not balance as much as just
the dashboard of what is your current
portfolio? What's what's the mix of your
life? So um balance is a resource
allocation question
and some you know um so you have to
decide what your priorities are going to
be. Um one of my examples is one of my
older sisters uh ran a graduate school
of um u in education at a small private
college and she'd been doing a PhD's job
for 15 years and finally decided it was
time to get the PhD and actually be the
person she was supposed to be. So, she's
working full-time running a graduate
school while going full-time to school
and getting a PhD. And she called her
friends and said, "I'm a little over
booked. Um, I've calculated I have six
unscheduled hours in the next five
years. I have very little, true story, I
have very little time to talk to
anybody. You're not making the cut." I
didn't make the cut. Um, and um, and
that was a radically imbalanced
lifestyle. And it was exactly the right
coherent thing for her to do.
>> Highly coherent.
>> Highly coherent. So, balance is lovely.
And if a coherent life and circumstances
permit it, great. Um, but what you
really want to be is alive and and
accepting the compromises that come with
it.
>> Flow. What about flow? So flow.
So first of all, we are introducing the
concept of the flow world along with the
flow state. So we all know the flow
state from Mihi Czech semih high the the
positive psychologist who invented the
term flow the psychology of optimal
experience published back in 90
something. Um and that's lovely as an
idea in the zone what have you most
people know what flow is and have had
moments of experiencing it. Uh and so
one of the first things we come up with
is okay so that's the flow state
the experience of being fully engaged in
the moment where time stands still and I
feel fully present all that stuff which
is great. [snorts]
um where does that happen? So first of
all we're saying it happens in this
place called the flow world. So flow
occurs when I'm fully in the present
moment and that's really where the flow
world is existing. So let's go where
flow can be found thing once we posit
the flow world is the place where you
might enter the flow state
and then on the flow state that we
originally defined there's this thing
called the flow channel which is where
the task at hand and my skill set are
close. So my my capacity and what the
the task demands of me are really close.
So I'm neither overskilled and then I
get bored or I'm neither underkilled and
then I get anxious.
>> This sort of approximate zone of
development type stuff.
>> Yeah, I'm I'm I'm right at my skill
level. So the situation is demanding the
most of me. So and what we notice about
then that's fine. We call that apex flow
which is where you know I'm really right
on the ragged edge of my capability. And
the reason I can drop into flow in that
situation is
the circumstance I the task
>> I need to wrangle all of my capacity
>> it takes all of me so literally the way
I put that is I have now delegated
responsibility for my degree of
engagement in life to the quality of the
task I need to find some task that will
so demand of me my attention that I
finally become fully present
>> yep y
>> which means it's the task's job for me
to be present not my job
>> it's the flow equivalent of putting your
meaning and impact
>> bingo so what I really wanted to learn
how to do we called simple flow is I can
choose to be fully attended. I got to
chop these damn onions to make the soup
and then what I really really get on to
is is the dinner when the people come
over at 7:00. So it's 5:30 now I got to
get the soup going. You know multitask
put on a Chris Williamson you know
YouTube while I'm listening do four
things to make the most of it as opposed
to like whoa whoa whoa
let's go all the way in on the onion
chopping. Oh, I thought you meant forget
the onions and just watch the Oh, Chris
Williams. It's like that's fine. That'd
be a higher level flow, but you know, I
gota I got to get the onions done. I'm
so sorry. So, um, so if I can fall all
the way in like look, it's going to be
10 minutes. You know, I'm going to do
this in, you know, a nice zen kind of
way. I'm going to really appreciate the
knife. I'm going to actually feel the
experience of I I can choose
to go allin even if my skill set far
exceeds it. I can just choose to be
fully present to what I'm doing. And
that allows me to have this fully
engaged, calmly detached experience
which is more alive. I can even try
something that's hard for me. And if I
really can accept that I might make a
mistake and that's okay, then the
anxiety can be dropped. Anxiety is still
an elective pain. So I can drop the
anxiety or I can drop the boredom by
having the mental discipline of choosing
my way into the moment. Now suddenly the
flow channel quadruples in size. [gasps]
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That's drinklnt.com/modern
wisdom.
Sounds lovely. Uh I think the first
thing it makes me think of is whether or
not multitasking
and the
yeah the I am going to listen to a
podcast at one and a half times speed
while I get my walk in while I check my
notes for the upcoming email I've got to
do.
>> Yeah.
>> Is that a particularly
uh kryptonite
additive to try and put into achieving
flow? Is that going to contribute to the
degradation of flow across the world?
>> I think so.
>> I in short, I'm not saying never do it.
And we do know the truth is human
neither humans nor computers actually
multitask.
>> No, they're parallel.
>> We task switch.
>> Yeah. What people think they mean is
parallel processing. What they're
actually doing is
>> test switching.
>> Yeah. Right.
>> So getting good at task switching
quickly
>> is a performance optimization
capability. And in the in the high
productivity world, that's not a bad
skill to have. And I get the feedback
loop of I got more done or I got more
for my time or I got paid higher or my
PowerPoints were cooler than yours,
whatever it is. Um and or I got done
what I needed to get done more quickly
so that I could some time back. Yeah.
>> So, but again,
>> if I only do that
>> again, the flow requires full
participation in the reason time stands
still and becomes eternal. time
elongates, you know, and disappears all
at once because I'm so fully present to
it. Is this full availability and full
concentration? If I'm switching
constantly, I'm never going to have that
full presence. So, I do think multitask,
what we call multitasking and flow are
simply different states. Now, you might
somebody might argue I can flow by how
well I'm multitasking.
>> Yep. Yep. [snorts]
>> I'm not sure that's actual flow. I think
what it is, it's it's gratifying that
I'm being high performant. That's okay.
>> Yeah. But if it's it's the only game
you're playing, then you you've left a
lot behind.
>> Yeah, I think
>> What do you think? I mean, you're a
multitasker.
>> That's true. Chronically, um the meta
thinking thing, I'm very rarely in flow
when I'm thinking about the thinking.
You have to when you're juggling a bunch
of different balls at the same time.
>> Now, uh I was trying to think of an
example where this wouldn't be true. I I
used to run nightclubs. is to be stood
in the front door of a nightclub for a
very very long time.
>> And in that it's kind of multi. I'm
usually getting my phone out messaging
the guy. Okay, where are the flyers out?
They're doing that thing. Denu's
starting to build out. So, we actually
need to push that back in. So, you can't
let the queue get too wide cuz then it
becomes unruly. And then is the doors
Oh, the tills out of change. So, I need
to get the person to do the tilt thing.
So, that is a kind of multitasking,
>> but it's still relatively linear. It's
sort of moving in the same direction.
The phone is about the thing. The till
is about the thing. the cues about the
thing. I can hear the music coming from
inside. What's the DJ doing? And that is
that is quite a nice dance. It's a very
wide. It's sort of very peripheral
peripheral sort of when it comes to what
I'm taking in. Um but if I was to think
about kind of the opposite, it would be
preparing for a podcast while I've got
Slack open. Uh and I'm also thinking
about something else as well. Like that
it's too desperate. Adam Lane Smith, my
my friend the attachment expert, has got
this wonderful idea and he says um your
life doesn't need to be easier. It needs
to be simpler. that humans are built to
handle intensity but not complexity and
I found that to be completely true that
there is not really an intensity of work
>> that makes me feel overwhelmed
>> not complication correct maybe complex
not that's exactly the terminology he
uses well he uses complicated
>> complicated
>> yes correct um there is not an intensity
of work that has really ever crushed me
in terms of its overwhelm but there is a
level of complication that has crushed
me at a relatively low dose
>> yeah so you're so you're um front of the
room guy
>> is um technically multitasking but
multitasking like all the colors on the
palette when I'm painting as opposed to
like I'm I'm I'm painting and jogging
and I was just having a conversation
with my friend Steve. So Steve ran
[clears throat] the one of the largest
and most successful high-end catering
programs uh catering companies in
Southern California. caters to
presidents to, you know, does Beyonce's
birthday party, you know, the thousand
plate guy and he's completely reinvented
his life and come up to live in the
redwood forest in Bonnie Dune up near
Santa Cruz where I am. Um, and we're
talking about this stuff
>> and at one point he drops he says,
"Look, you got to understand I'm a
really good waiter. I'm an incredibly
good waiter as a host." He says, "I can
stand in that room
>> and instantly I I'm looking at my seven
tables and I know they need water.
They're having a conversation that's
going south. I could put some soothe on
there. You know, that guy's hungry. He's
I mean, literally, he just knows
everything that has to be done across
the room and then he can move
effortlessly. He's hardly even aware of
how his body is routing to the right
table and do the right thing because
he's is he's a different person at each
one of those seven tables.
>> So, that's a multitasking on like your
front of the room. Um, but it's all in
this cohesive context where what's
really happening is you're actually
becoming pretty selfless.
>> It's a very high level of a um of a
multiaceted competency, but it's still
one cohesive thing that allows flow to
occur. So when he's doing that, and I
think when you're doing that, that is
flow.
>> Yeah. High complexity, high intensity,
low complication.
>> Low complication. Therefore, high
cohesion, one fabric.
>> Yeah. Yeah. Yeah. That's lovely.
>> That's a nice conception. Okay. What
design choices make flow more likely in
daily life
[sighs and gasps]
>> pay attention.
>> I mean just paying attention. So the um
we talk about mindset a lot. So the
design choice of choosing into the way
I'm going to be in a particular
situation, you know. So if I'm only if
I'm in that staff meeting and I'm only
thinking about the next thing, then I've
designed my mindset to never be present
to the present moment. So So the the
critical design choice is how do I live
in this day? How do I live in this
moment? My my partner Bill has a morning
practice. Despite being an atheist, he
has spiritual practices. Um one of them
is he says two things to himself out
loud every single day uh while shaving.
And he says it's very important that
they're out loud. Mhm.
>> I don't shave every day, so I can't do
it.
>> It's a good justification to shave every
day.
>> There you go. Um, one is I live in the
best of all possible worlds.
>> Now, as an as an existential atheist, he
says, "Look, I I can also say I live in
the world. I live in the worst world. I
live in the only world I notice." But
actually, it turns out because bias
matters, I want to bias things in my
favor. If I live in the best of all
possible worlds, my chance of catching
good things goes way up because I've
pre-biased my attention to positive
outcomes.
>> Thing one. thing too. Everything I do
today, I choose to do. So I announce my
agency to myself like why am I going to
this darn meeting? Oh, because I
scheduled it. You know, why am I going
to the DMV? Because because I I chose
not to file on time. And so now I'm
doing this thing. So I just own my life.
So those
>> it's me. It's me. It's me. It's me.
>> Yeah. I'm just I own it. I own it. I own
it, you know. So you know, outing the
victim. Um so that's mindset choice. So
the most important I think the most
important aspect of designing a life
that includes these flow experiences is
choosing the mindset of the way you live
which is a practice you do every day.
>> Both me and my housemate have one day
where we stack all of our calls. Mine's
a Wednesday, his is a Thursday.
>> Okay.
>> And uh
>> we kind of get it done day. Yeah.
>> Yeah. Exactly. And it you you sort of
stare at it and you go, "Okay, today is
not going to be deep work, but it's
going to be necessary work." And that's
fine. And and that is a kind of cohesion
all of its own, right?
>> Um,
>> somebody's got to pick up the doctrine.
>> I call mine big wedded.
>> Okay.
>> He used to call his [ __ ] Thursday.
>> Oh,
>> he realized two weeks ago he's like,
"Why? I I've I've labeled it on my
calendar. It says [ __ ] day. Every
single week this thing comes around."
And he said,
>> "Right,
>> stupid."
>> Yeah.
>> Two weeks ago called it Uber Mench day.
>> Day was immediately turned inside out.
This is I'm crushing it. I've got to get
this stuff done. and I don't really want
to and I'm doing it. He's like just one
reframe like that and I thought it was
so cute. So if if yeah you have a a
series of tasks you and your partner
need to do you for some reason the trash
in your apartment block is forever away
from where you're just what we're going
on a mission. It's it's the trash
mission. We're doing the trash mission
together as opposed to got to take the
bloody trash out again or whatever it
might be.
>> So I will argue that this is a mindset
issue. So you know there are three big
chunks to our book. there's the front
end about hey think about meaning a
different way here's a couple of
reframes that might change the game for
you then oh by the way the way you walk
through the world matters we call that
mindset so it's called think like a
designer the designer's way five
mindsets and then these four areas we
just discussed and then the mindset
thing um there are five mindsets but the
two for the twofur killer of the
mindsets are radical acceptance and
availability so radical acceptance is
about look I the only place design
works. In fact, I would argue the only
place anything works is reality. So, you
know, must be present to win. So, oh, I
should have done this instead. You're
back into your head, not reality. Like,
no, you're here. So, if you start with
radically accepting that things are the
way they are, and your opportunity is to
make the most of the situation that
happens to actually be.
And so, that's okay. I accept it is the
way it is. you know, it there was an ice
storm and maybe I wasn't gonna get to be
here today. You know, the power might go
out again. You know, it's just true.
It's not it's not good or bad. It's just
true.
>> So then availability says, not only am I
willing to accept the way things are,
but I'm going to lean into like, hm, and
what might be here for me. I wonder what
wonderful wonderfulness is latently
lurking that I might discover.
>> So to go from [ __ ] Thursday to Uber
Mench Thursday. See, [ __ ] Thursday,
I think, deserved to be labeled that
because I really didn't think it
deserved to exist. [clears throat]
>> I am unhappy with the fact that I have
to spend time doing this crap.
>> So, this crap is like an evil force in
my life and it doesn't deserve to be
there. And that's just not true. I mean,
the trash has to get taken out, the dog
poop has to get picked up, you know, the
baby's butts got to get wiped. I mean,
you know, the taxes have to be paid.
It's just true. So if I accept that and
then say, "Oh, and I'm responsible for
attending to that in as in as efficient
a way as I possibly can." Now it's
actually okay. So
when your roommate accepts Thursdays and
then even says, "And I'm going to be
available to noticing that I can do that
really well." And after I've done that,
well, pat myself on the back for being
an Uber MCH.
>> Yeah.
>> I changed my experience of my life. Your
mindset really matters.
>> Give me the other elements of mindset.
um [clears throat] we actually double
down on one. So having a wondrous
mindset, a high availability to wonder
at all times. So wonder, radical
acceptance, availability, which I've
just described. The next one is fully
engaged, calmly detached.
And the last one is create your world,
which really means create your story. So
fully engaged, calmly detached um is all
about again it's a flow it's a flow
orientation that would say you know I
want to be entirely present to what I'm
doing. I want to both bring the best I
can to it and I want to have the most
alive making experience of what I'm
doing by being fully engaged.
However, I'm also going to recognize
that while I'm fully engaged, I don't
control outcomes. So as soon as I get
fully engaged, I really care. I really
want it to work. And now suddenly I get
expectations and I'm getting all wrapped
up and I'm getting anxious. So what I
want to be, which I think is a very
aspirational place, I want to be fully
engaged. I want to care really deeply
and bring my best self and recognize
that I have very little control over
whether or not the outcome works. And so
I can be both those things at the same
time. Um so which is really freeing by
the way if I can detach from the outcome
while being fully engaged in the
participation. The the big distinction
in the mindset between the
transactionalist and the flowist, the
flow oriented person um is the
transactionalist is all about outcomes.
Uh they're primarily the agent of an
outcome and the and the flow person is a
participant.
Now that participant may be
participating in a way that hopefully it
creates an outcome, but my energy isn't
worrying about that future outcome. my
energy is in participating fully in this
moment, which is by the way the single
best way to improve the probability of
the outcome. So getting really good at
this present moment thing has huge side
effects
>> that work both ways. It's you're not
giving up transaction success by
becoming more flow oriented. What you're
giving up is wasting energy that's not
contributing.
>> Yeah. I think one of the areas I really
want to get into is the mistakes that
high achievers make when it comes to
tying meaning to outcomes and the sort
of endless rabbit holes of pursuit.
Yeah.
>> And progress.
>> Okay.
>> What are the big mistakes that you see
hard charging high achievers making in
your world?
>> Well, the first one is that we correlate
um our decision- making with the
outcome. So, you know, okay, try it this
way. Um, you work hard on on something
you really care about and it doesn't
work out.
Shoot. What's the first question most
people ask themselves as soon as
something doesn't work out?
>> What did I do wrong?
>> Bingo. Which makes and that and by the
way, questions matter. Particular the
questions you empower to judge or direct
your life.
Be very careful because all questions
have belief systems. If it turns out the
lifedirecting question you're currently
suffering
has a belief system you don't agree
with, you're in trouble. So if the first
thing I think after something goes ary
is what did I do wrong? There are two
assumptions built into that question
both of which I think are dead wrong and
are very dangerous. So if the first
question after a mistake or a failure is
what did I do wrong? What does that
question already believe is true?
>> You could have done something
differently and you are wrong. Bingo. It
does believe that if I done everything
right, it would have worked.
>> And that the thing that didn't get done
right, which would have caused it to
work, was mine,
>> which are both, frankly, incredibly
egotistical things. I mean, it's not
true if you do it all right that it'll
work. And it's not necessarily your
mistake. So, a better question than what
did I do wrong, which goes right to and
if I done it right, it would have
worked, which is wrong. It's false.
What's a better first question? after a
mistake, after a failure,
>> why did this happen?
>> Just what happened?
>> Let's just start with back to reality.
>> Radical acceptance. What happened? Now,
if it turns out that analysis says, "Oh,
yeah. In retrospect, I did. I mailed it
in. I didn't do the prep properly. You
know, I didn't call ahead. I didn't get
the information. You know, you know,
spend no time whatsoever talking to
people about what they think about
Christian Williamson. I show up here.
I'm unprepared and I shaked it.
>> Shame on me." Okay. But that's almost
never the case when I have debriefed the
oh what did I do wrong um with people
over and over again or the it seemed
like a good idea at the time but
apparently it wasn't. You know it turns
out your prior self did the best they
could. You're just not responsible for
the future. So the back to your
originating question what do high
performers do? High performers believe
in
they can create they can cause outcomes
every single time.
>> Does this not
>> and they get stuck with it. Does is this
not a byproduct of radical
responsibility, high agency?
>> Sure.
>> Right. Because these are very difficult
to blend together.
>> Oh, no. It it's a slippery slope.
>> I want to own the world. I want to
believe that I can make anything happen.
I want to believe that I can make things
happen that I don't even believe that I
can make things happen.
>> And when you lean into that with a high
degree of authenticity and agency and
commitment, stuff happens. There is no
question that um
>> the the choice to believe you can has an
impact
>> and this is a pattern that people have
been rewarded for professionally that
often hurts them personally and if
you're if you're trying to work out okay
>> so I I Dave says I I I I I should be
more kind of rational
>> about what happened whatever that means
whatever rationally looking at me means
which is essentially impossible for me
to do in any case. I'll try my best.
>> But then that kind of feels a little bit
disempowering in some ways because how
do I not allow the temptation of the
victimhood narrative to just sneak in
here? And this doesn't sound
particularly embodied because it's the
most top down of top downs, right?
Sterile equation. Look,
>> right?
Untie this Gordian knot for me. [sighs]
This is a big question. This is a very
big question.
>> I Okay.
I think what we're talking about
is taking full responsibility for our
affinitude
all along the way.
You're finite
and you're growing. I mean, you're
you're getting better at Chrising than
you used to be. Which means, by the way,
if I'm going to get better, I was worse.
People ask me all the time, you know,
I'm out backpacking with these four
guys. I've been been taking backpacking
since for 20 years and they were all 15
with kids and too busy. Um, but I was
the old guy that took them out, you
know, 20 years my junior and we're all
sitting around naked jumping into an
alpine lake at 10,000 ft. And Rich says,
"So Dave, you're the old guy.
You know, do you have any regrets? Is
there anything you do differently?" I
said, "Well, those are two radically
different questions. I have no regrets."
And I was doing everything differently.
And he goes, "Whoa, reconcile that for
me." I said regret means that I choose
to not accept my life and my policy is I
don't not accept my life. I accept my
life and of course I would do it
differently because I'm supposed to be
smarter now. I mean if there's almost
anything that I would look in my past
back on and not say if I had to do over
I would do it differently. That means
I'm just not paying freaking attention.
>> Yeah. That's like saying I would not
have picked different lottery numbers
last week knowing what I know now. So
back to this this trade-off um and
because yeah if I if I do further
optimize this one thing particularly in
career and and capability and
performance you know I might get more
but at what expense?
So I really do have to decide
how to allocate this finite resource,
this growingly more capable over time,
but still always finite resource called
myself
>> decliningly available, right?
>> Decliningly available across what
different aspects of being a human
person, you know, and do I believe I'm
supposed to make myself, you know,
unhappy and suffering the whole way
along or some joy on route, okay? you
know, um there's an old line, it's
heaven all the way to heaven and hell
all the way to hell. Which path am I on?
Um
>> Oh, that's lovely.
>> So, there's a there's a a real wake up
moment that that I hit this. Um so, in
my 30s, again, being a dad was terribly
important to me because I didn't have
one. I lost my dad at nine. Turns out to
suicide. Um and then I sort of fall into
high-tech. That's a long story. And I
fall into startups and that's a long
story. And I didn't ever think I wanted
to be doing that. I sort of fell into
it. And I didn't know I was a
workaholic. It turns out that I am. Um,
and I'm working, you know, 70, 80 hours
a week, sleeping three or four hours a
night. Been doing that for a couple
years. And I'm sitting in the in the
family room with a cup of coffee on a
Saturday morning. And my now 42year-old,
then three-year-old son, Robbie, is in
the kitchen and asks his mother, "Mom,
can we play with dad today or he's just
going to fall asleep in the chair
again?"
And my heart sank. And I went, "Shit,
I didn't have a dad cuz he was dead.
Robbie doesn't have a dad because he's
asleep.
This is not okay. This is not okay. So,
I'm optimizing for the wrong thing. I'm
I'm killing it at work, but it's killing
me, you know. And then it took me six
years to fix that, by the way. Um, and I
finally did
>> learn how to decelerate.
>> Yeah. I mean, and it ended up I I I had
to do more radical change than I
realized at the time. I was trying to
make minor changes and keep it all going
just fine at no cost to anyone. And that
just flat failed. Um, but the point
being,
you have to decide what you're going to
do with the allocation of the resource
called you all along the way. And there
are going to be tradeoffs. There are no
solutions. There are no there's you
could always do everything better.
There's no best. There's no right.
There's no done. There's no it. There's
no max.
There's just what you're choosing.
It's your call.
>> There's a line from Van Gogh. He says,
"If I'm worth anything later, I am worth
something now. For wheat is wheat, even
if people think it is grass in the
beginning." I think that's so lovely. So
lovely.
>> Yeah. I mean, um, Bill likes to, my
partner likes to quote, um, you know,
aentism that if you can't find
enlightenment here, where are you going
to find it?
>> Yeah. If you can't be happy with a
coffee, you won't be happy on a yacht.
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>> Another
wing, another sure malignant tumor to
this same [laughter] this same thread
that we're on.
>> Okay.
>> Lots of people become objectively
successful and subjectively miserable.
They have objectively done the thing.
They have achieved success.
>> Yeah.
>> Subjectively, it's not there. It doesn't
feel like they're there.
>> They know that they've done it, but it
doesn't feel like they've touched it.
>> Right. What do you lay that at the feet
of?
I wonder if they lost their why on their
way.
You know, Simon Synynic. Um
because if you got there
and you look and it's not just that it's
temporary and now what, but you look
back and it feels like dust in your
mouth.
then
were you winning for winning's sake?
Um,
and that's not very gratifying. So
somewhere along the way, why I care
about this, the substance of it, the the
the relationship of it, the culture
creation of it, the whatever, you know,
if I lost that, then when I get there,
I I literally won't even know what the
heck I'm doing here.
>> It's a very disorienting experience.
>> You talk about postachchievement
depression being really common among
elites, right?
>> Yeah.
I think sometimes we are we have so
committed to that achievement
that we put all of ourselves into that
performance
and we lose the why
you know um
it's understandable but it's
heartbreaking.
Okay. People love to accomplish and
achieve though. How how do you think
about striving while not missing your
life? going after it whilst actually
being present at the same time because
>> as far as I can see striving and
improving requires a degree of delayed
gratification.
>> Sure.
>> It it it it needs future planning which
by design takes you out of the moment.
It's very difficult to be thinking about
the big picture goals in flow, paying
attention to the onions that I'm
chopping right now. has to be a good
portion of time spent putting off what I
want to do now, planning for the future,
thinking about tasks, being
hypervigilant.
And this is the sort of perennial
challenge of the the the personal
growth.
>> Sure.
>> That they want to achieve a lot but not
miss their life at the same time. And
sometimes
>> I think those two things do not they are
oil and water. Not always and maybe less
than we might think they are,
>> but there are sacrifices that need to be
made, right? In order to be able to get
that and many of them take you out of
the present moment,
>> but they put you back into another one.
So, let's say I'm talking about physical
work at PRs, you know, and and wanting
to add five reps at this bench press
weight or whatever it might be. Um, so
the time I'm spending optimizing my
personal training plan with my trainer,
right? That's thinking about the future
and optimizing what the plan is going to
be, that in and of itself is a skill.
That's an activity. Oh, I'm doing this
thing called imagining the future and
conceptualizing, you know, while I'm
actually doing that. We all have the
observer, right? There's there's there's
Dave sitting here talking to Chris and
then there's Dave noticing what's going
on in the room. We all have the obs
what's the observer observing? Is the is
the observer observing me in this moment
or is the observer observing the
likelihood of this getting to the
outcome?
So while I'm planning, I'm doing
something. Planning is an activity. Am I
enjoying the planning?
>> While I'm making the sacrificial effort
to say no, I'm going to actually get up
a half hour earlier, you know, because
I'm going to go to the gym for 20 more
minutes because I'm going to work on
these reps.
When I'm on the bench and I'm now doing
the second of more reps than I've ever
done on that particular exercise before,
am I enjoying the experience of what my
body is showing me that I've not known
before or am I saying, "God, three more
and then I hit it."
>> So, it's it's I mean, even
in any given moment, are you here or are
you somewhere else?
It's a framework. You can give yourself
permission to I've decided to do this
new routine in the gym. Now go do it for
God's sake and be fully present to it.
Is there a risk of people especially the
ones who resonate with the insecure
overachiever turning everything into a
po performance including meaning?
>> Oh yeah. So there's a lit there's a
little section in the book called beware
the practice to performance trap or the
practice to production trap. So you know
you know everybody thinks mindfulness is
great as do I you know I go talk to
monks all the time. Um and your your
achieving brain
can transactionalize
anything.
>> Yep. That's why you have streaks on
meditation apps.
>> I mean so you know so like you know this
morning hey I really killed it this
morning. You know, I think, in fact, I
think I think I'm getting my 20 minute
sit I'm down to I can get my 20 minute
sit done in 50. Um,
that part of your brain, which by the
way is pretty stimulated these days, is
ready to go. It loves being in charge.
Like, hey, just just give me the wheel.
Give me the wheel. Give me the wheel.
[laughter] You know, so you you
>> pick me, pick me,
>> pick me. Yeah. That hand is always up.
I'll I'll redescribe this in a
meaningful way. Um and um uh and that's
not entirely wrong, but this is where if
you start developing your and by the
way, the invitation at the end of book
is now we've given you a bunch of ideas.
>> It's not do them all. That's a new
burden. That's crammore in. Start
figuring out what your practice is for
your way, your Chris way that allows you
to access more meaning in these other
forms. So you have a slowly but surely
richer life. And so once you make those
decisions,
you start giving yourself permission,
you know, to to actually permission to
be happy is what it boils down to at the
end of the day.
>> We didn't talk about communities.
>> So community big deal, you know, in
fact, um
Bob and I, Bill and I just got to spend
a morning with Bob Waldinger, the you
know,
>> he's great from the Harvard study. Yeah,
he's been on the show. He's great
>> and a Zen man, a lovely guy. So the home
run all sat around agreeing with each
other a lot. It was really a lot of fun.
um you know and that study makes it very
clear community is everything um the
reason there's a thing called formative
community it's a technical term that we
invented is in the book um is that um
through this DCI program this
distinguished career institute program
that I teach in at Stanford I'm on my
10th cohort um these really thoughtful
people you know 35 to 45 of them a year
get thrown together in a room and then
in no time at all say not only is the
community the best part of the program
but I'm having relationships with these
people like I've never had before in my
life
>> and I debrief with them collectively and
I kind of and I'll go justify your
answer. I I don't I'm not buying it. I
mean these these people have formed
corporate cultures and have huge
professional networks. Most of them are
married with happy families and how many
of you while you're here you're getting
calls constantly from these huge
networks of relationships like oh we
miss you please come home because
they're gone for a whole year at
Stanford. Uh and they go oh yeah it's
it's a den. And I kind of go, "And
you're telling me that some admissions
officer on this program throws you in a
room with 35 Yahoos you never met before
and suddenly they're the best friends
you ever had?" Uh-huh. Justify your
answer. And what and what that
conversation has revealed is what I
ended up naming as formative community,
which is there are three reasons to
gather. One is a social gathering. A
social community get together to have a
good time, which is lovely. Have, you
know, enjoy being people together. a
collaborative community. Let's get
together and get something done. And
getting something done together with
another person, you know, is is is
really wonderful. I mean, go to a
startup, go have military experience.
That's a profound experience of being a
human being. But there's another kind of
gathering which is we call formative.
Not just get together to have a good
time, get together to get something
done, get together to become better
together. So if a person is a becoming,
is there a place in a conversation I can
enter into where what we're doing here
together is we are assisting one another
in our becoming, which isn't getting a
transaction done, isn't solving a
problem. It's allowing one another into
the conversation that's growing into the
next person I want to become. So that is
a gathering of intent, not content. Most
of the time we get together socially
around the content of we all like
theater, we all like jazz, you know, so
there's this commonality of of the
content of what we're doing. We're
getting together to go, you know, work
on this food problem or start this
company or whatever it might be. So
there's the content of our our
collaboration in a formative community
like, well, you're into climate change
and I'm into Beanie Babies and and she's
into modern art. Oh, you can't help me
because you don't my know my thing. No,
no, no. I don't need you to know my
thing. What I need is for you to be the
person who's becoming them, their better
selves. I want you to get more in
alignment with who you're on the way to
becoming. And when that occurs, your
psyche, your soul, your consciousness
resonates in a way that the content of
what you're doing doesn't matter to me,
but the intent does. And when I'm with
other people who are moving toward that
resonance with themselves,
>> it's harmonic to my own. So you're
talking about climate change and I'm
having an idea about oil redistribution.
You know, it turns out you being you
enables me to be me. So that's what a
formative community does. And there's a
certain kind of conversation they can
have.
And so we'll say it's almost impossible
to hear yourself by yourself because
we're fundamentally social animals. So
if there is a place where I can be heard
that I might even tap into hearing my
own story well enough that I can grow
further into it. So, a formative
community is a particularly
meaning-making experience because it
moves me along that becoming pathway
more regularly, more reliably, and if
we're lucky, more quickly. I think this
is a important push back against the
soloreneur degenerate sigma lonewolf
kind of atmosphere that's going on a lot
at the moment. I understand why. I
understand why it's seductive to go monk
mode and recant reliance on anybody and
everybody around you. Yeah. Uh, as I've
got older, it it's just in increasingly
difficult to tap into that fuel source.
Maybe I've just spent that particular
thing. I I basically extended working
from home 10 years before CO and 5 years
after electively
>> and where the pandemic came along, I
brilliant. There's just more of me,
right? you know, put me in coach. And um
>> it's not a bad thing because again, back
to particularly in the first half of
life, those early adult years, what's
really going on is you're building an
ego.
>> The first person who really needs to
believe that you're okay is you. So if
my decision to rely entirely on myself
is a a stringent approach to saying I
need to get to a place of selfrust
>> and it turns out I can't afford to let
that leak off where oh it was really it
was really an she really saved my butt.
So you know but that should be
temporary.
I should get over it and now I'm
actually free to be part of something
bigger than myself.
>> Yeah. Agreed. Yeah. manopause. Um, I I
realized a good example, I did this live
show. I did the first work in progress
here in Austin last night and I'm about
to go back on tour around Australia, New
Zealand, and Bali for basically a full
month. Um,
>> that's going to be rough.
>> I It's horrible.
>> Somebody's got to do it.
>> Yeah. I mean, I did strategically put
the Bali show at the very end. Okay.
>> Uh, so there's nothing to do after that.
Um, and I could go out there, get a
local photographer at each of the
different cities, have one tour manager
to make sure that everything's set up,
and that would be it.
>> Yeah.
>> There's
maybe six guys flying out with me, two
from the UK, one or two from America,
one is already in Australia. Actually,
another one from the UK, and two
manager. And because what's the point?
What is the point of going and doing a
solo show,
>> right?
>> That's alone.
>> Alone. Yeah. Yeah. Yeah. Yeah. Yeah. It
I I mean, you're going to have to do the
onstage thing. I've got to sit and write
the script on my own. And I the sort of
person I'm speaking to is me 10 years
ago. If there is the opportunity for you
to even just try and co-work with
somebody else, to find someone that's on
a similar sort of trajectory to you,
I've found that I go faster and further
because there was always that if you
want to go fast, go on your own. if you
want to go fargo with somebody else, but
I I I genuinely go quicker as well with
someone because
the the fuel source you have of
experiencing of sharing experiences
together with someone else is so
enlivening in the moment, right,
>> that it just keeps pushing that
motivation that fuel tank just keeps on
getting tapped tap tap tap tap tap. It
keeps on getting pushed up. So yeah,
>> and I am saying too part of the us
doesn't have to be people that are
bleeding off your role in the goal
pursuit that you're currently producing
toward.
>> So you can find a conversation to be in
[snorts] which is around
how's it going? How are you becoming?
What's the next question you want to be
growing or learning your way into? It's
not problem solving my goal pursuit. So
I'm still going to keep all keep all
that to myself. Y So if you want to be
selfish about the work, fine. But that
doesn't mean you have to live selfishly.
Yeah, very good. What are the signals
that tell you it's time to redesign your
life?
>> What would be the things people notice
out there in the ether, the little
whispers in the back of their mind?
>> Yeah. You know, um
I talked to people all particular in
career. Um I've often come away from the
thousands of conversations I've had with
people kind of going, you know, very
it's not so much I've decided it's time
for me to leave the work. Um it's that
you start noticing the work has left
you.
Um very often I think the signals that
change is coming actually kind of feels
like an outside in
[snorts] um you know you go into the
office and nothing happens. You know
you're in that thing that used to be
enlivening and you go oh apparently it's
not you know um and it's almost like
noticing yourself having it's not the
inside now I've been thinking about it a
lot and I think the time is up. I think
I've maxed out here I think I need to
move on as opposed to just like you know
um the soundtrack seems to have stopped.
I think the movie might be over.
>> So, there's an awareness of your
experience of something is shifting.
>> Um, Bill, my partner, talks about the
time he was in the car. He knows exactly
where he was on Highway 280 when he's
driving into Apple and he suddenly
realized, oh, I'm done. Now, he spent
another year setting up how to quit.
Well, but, you know, but but the job
left him right there.
>> I wonder how long before that he'd been
turning up to work and just stuff didn't
feel as bright as it used to.
>> Yeah. I don't know. I have to ask him.
the um um I think sometimes these
awarenesses can be sudden sometimes they
kind of grow up on you over time but
that boils down to you know the Socratic
thing you know um the unexamined life is
not worth living so if you have an
unexamined life um then awareness of
this might come slow it'll have to be
dramatic
>> I think another challenge that people
face is if you are a hard charging high
achiever person you're probably very
good at going shut up emotions and just
continuing to push through whatever it
is, including the emotion of boredom, of
disqu, of discomfort,
low color, low engagement, lack of
aliveness. That's just that's just mere
resistance. Allow me to move through it.
And the more you've hypertrophied the
allow me to move through it muscle, the
longer sometimes it can take, I think,
for people to realize, oh, this is not a
right fit for me.
>> Right? And you see, I've seen this in
every industry I've been in. People
who've
>> outstayed their aliveness by decades
>> because they either have this super
hypertrophied
delayed gratification. They're a world
champion at the marshmallow test
>> or
[laughter]
um or they do not have the they they
haven't done the self-reflection to to
actually be able to sort of feel it.
Yeah, I've long said um most people's
besetting sin is not some shadow dark
side evil thing leaking its way out yet
again. It's the overfunctioning
strength.
>> There is absolutely absolutely too much
of a good thing.
>> That is so good. Yeah.
>> You know, I'm too helpful. I'm too
efficient. I'm too committed. You know,
and you know, I'm not a stoic, but they
had some good ideas. And the when they
say moderation in all things, they don't
say like, well, the too little's crummy
and the too much is so let's go with the
middle. What they're really saying is
it's actually a thoughtful position that
the recognition of a a good thing
overexperienced, overindulged upon, not
just, you know, sugar, but you know,
productivity, you know, is not a good
thing. It is not an ultimate the human
the human experience you know is is a
mixed hopefully somewhat balanced thing
that allows you enough capacity to both
be present to and and enjoying that
which is actually occurring.
>> Maxing out isn't actually better
but it is important to do for a while.
I'm I'm an advocate of obsession. Uh I
recently changed my entire opinion on
obsession. It was something I had a
little bit of a frosty relationship
with. And uh I I I wrote an essay a
couple of weeks ago that I think is
about right. Basically, the obsession is
very fleeting. It doesn't last forever.
It's this weird confluence of
desire,
life situation, environment,
meaning, motivation, skill set, a whole
bunch of different things. Um but it's
very temporary. And what I've come to
believe is that a lot of what looks like
discipline to us now in other people is
simply the cooled aftermath of a past
obsession. So I started going to the gym
when I was 18 because I was obsessed
with it and I couldn't stop reading
bodybuilding forums and drinking protein
shakes and researching this and I'm
going to get strong and then I'm going
to get girls or whatever.
>> And two decades later I still train but
I'm not using either discipline or
motivation. It's this weird like neutron
star that's cooled from a past
obsession. Okay. And I think people that
are serial obsessives in that sort of a
way. So that is a good justification for
going a little bit extreme for allowing
this thing to consume yourself.
>> This at least as far as I can see was
strongest when I was 18 in my 20ies. And
now the obsession has at least a little
bit more. I can sort of poke my nose and
my my mouth sort of above the water line
and have a little bit of a look around
whereas before I was just completely
underneath the swell and um that I'm
going to guess will continue over time.
And that's a nice that feels like a nice
trajectory to me. And the other reason
that I like it and the reason I kind of
wrote it um this idea that if you ask
ask rich or successful or happy people
>> uh what do you do? Tell me about your
day. You go well you you're asking
somebody who's got survivorship bias and
is a black belt and you're a blue belt.
You should be modeling the rise not the
result. So model the rise not the result
is the lesson. Uh what did you do
>> when you were at my stage and what would
you do right
>> knowing that that was your frame? Even
for super smart and balanced people that
have reflected about it a lot. They
still go well the most important thing
is family. It's like [ __ ] you dude. Look
at what you did when you were 25. You
took a flamethrower to the candle. Okay.
What would you do? I would do the same
thing. I'd just make sure I slept six
hours a night because I slept four hours
a night and that really damaged my
health and that put me back by a little
while and now I've got to do [ __ ]
athoscerosis or whatever the [ __ ] it is.
>> Yeah.
>> So, okay, that's cool. That's
interesting. Let let me let me jump in
on your obsession piece and um
>> reframe it a little bit. You know, I'm
going I could suggest that we could
categorize that as a particular
invitation to celebrate the scandal of
particularity.
>> Yes, that's nice. And what I mean by
that is oh this thing called I suddenly
notice I am obsessed with X Y Z whatever
you know which means I'm I'm infatuated
right so I'm actually having an
infatuated experience which is temporary
>> infatuation is a lovely thing I just got
to go through it again like what a deal
um
>> and um let's make the most of it.
>> Yeah.
>> So I'm going to go all in. This is back
to my balance thing. It's like, no, the
most alive way I could live right now is
to be incredibly out of balance by
going, you know, bat nuts about workout
or whatever it might be, you know, and
in fact, I'm going to so clearly
identify that I am now
>> um almost abdicating to my obsession
>> that I'll be able to pull myself back
from it. This is not the new norm. This
is like, you know, hey, make h the
sunshine.
>> It's the honeymoon phase for your honey
for your new experience. Yeah. Yeah.
That's great.
>> Absolutely. And that arises now and then
which is a particular because again one
of the most important particularities
the not completely realized ultimates is
you.
>> Yeah.
>> You are a particularity your own life is
each day is. And so when suddenly an
obsess an opportunity to be obsessed
>> comes by oo those don't happen every
day. Now I'm not saying take everyone
and don't let it throw you to the ground
>> right
>> but have have a stoic relationship with
obsession. Well, most people don't get
an obsession that's worth anything. You
think about how many people get obsessed
with politics or porn or their ex. You
know that if you have
>> right
>> the opportunity to do
>> a life-giving obsession.
>> Yeah. Yeah. Yeah. Of course. Yeah. Yeah.
This is this is uh energy inflow energy
outflow. Yeah. It's a generative
obsession. That's a good way to put it.
And I think
>> God if you if you have that people go
their entire lives certain some people
go their entire lives without ever being
obsessed with anything that's worth
being obsessed by. that's not going to
make their lives better and this is only
going to last for a short period of
time. Another interesting point on your
people don't let go the anorexic hermit
crab thing for their particular goal
working at Apple or EA or whatever it
might be.
>> Kind of like if you're in a relationship
and you know that this
>> has run its course, every minute you
spend in that relationship is a minute
that you're not in the right
relationship. The same thing is true
with your obsessions. You're not going
to have room for a new obsession if
you're trying to hold on to the
dwindling fire of the last one.
>> Allow it to cool. Allow it to become
what it was. Maybe it's no longer even
going to be a part of your life. There
were certain things that I did in my 20s
that are no longer even a part of my
life that were obsessions. There's many
things that have cooled into a a a more
balanced version of it.
>> Yeah. the grief year after my wife died.
I mean, so I leaned way into that and it
was incredibly generative and people
kept saying, you know, the first year is
the hardest and I'm kind of going like,
really, on the 366th day, it's going to
be easier. I mean, what I mean, yeah,
that's the second time it's May 8th and
she's been dead. Um, I'm not sure that's
all that transformed. But as it turned
out, and I think largely because I
really did lean all the way in, I became
obsessed with grieving well, um, and I
was really good at it. Um,
uh, killed it. Um, [laughter]
sorry.
>> Brilliant. But at the end of as the year
came along, I really did have this, oh,
it's not over, but something I literally
was sitting quietly and had sort of this
dream state experience
um spiritually of I was in the Olympic
marathon and I was running through the
tunnel for that last lap around the
track,
the last 440 of the 26 miles. And as I
did that, this huge crowd stood and uh
and roared as I came along. I was like
and and like, "Well done, Dave.
>> You're done."
>> And uh as I neared the finish line,
part of me wanted to stop.
and part of the loss
of years two, three, four, and five, you
know, because um don't don't get me
wrong, I'm carry I'm now I'm now down to
the grief that I carry.
There's a a permanent thing I carry
called grief, which is I befriended
where it's a new relationship, you know.
Um FR, my my new partner, soon to be a
wife, um wisely said, um I'm really
sorry I didn't get to meet Claudia, but
I really look forward to getting to know
her. the three of us are going to have
to spend a lot of time together, which
is very insightful. But I missed that
intensity.
There was something about that intense
grief that was really alive. I mean, you
were alive,
[sighs]
>> but you got to let it go. It's But if if
I had tried to sustain that, if I had
tried to to stick with it,
>> that would that would be very synthetic
and and everybody gets hurt.
>> The
Not sure what word to use. The
addiction, the the compulsion, the
seductiveness of even negative emotions
sufficiently intense that they make us
feel alive. If that's not
>> an argument that humans really like
aliveness.
>> Yes.
>> That I would rather be in pain and feel
it.
>> Yes.
>> Than be in mundanity and feel nothing.
>> So this goes back to befriending the
longing. Look,
the good news is you're never going to
get there.
Which means if you're paying attention,
it's going to stay interesting all the
way. Yeah. All the way down. I mean, the
the very last thing Claudia said before
she died, she sits up a couple hours
before she died and she goes, "Oh,
it's so interesting."
Falls back. Now, at that point, clearly
she had one foot on the dock and one
foot on the boat and the boat was
pulling out and she was seeing stuff
I've never seen. And as curious as I am,
I didn't feel permission to say, "Honey,
could you tell me what you see?" Yeah.
Pretty sure that's not mine to see yet.
Um, just tell my There's a guy in the
book called Arie. His name is really
Ronald says he's in Atlanta. He's really
in San Francisco. And he just died. He
just died just sort of 91. He's an
artist. It's a long story, you know. And
we're with him a couple of days before
he died. He's he's clearly going. He
knows he's going. You know, he's in a
wheelchair. He's thin. His teeth are
out. I mean, he's he was leaning on his
desk with a blanket over his head. And
he says, "David, read poetry to me.
Read poetry to me. Go get the Schwab.
It's on the second floor." So, I go get
this little old book of, you know, 18th
century romantic English poetry, and I
read him a poem, and he goes, "Oh,
[sighs]
it's so beautiful."
I mean there was almost nothing of him
left but he directed it toward that.
>> So we get to decide what to do with this
life. We get to decide how to allocate
these energies. Um and you let them be
what they can until they can't and then
you move on. So um I I think um
reing in the obsession healthfully while
it deserves to be is fine and then move
on.
That's so beautiful. That's so
beautiful. Dave Evans, ladies and
gentlemen. Dave, you're fantastic.
You're really, really great. I'm very
glad that I stumbled upon you.
>> I'm really, really glad you did, too.
This has been great.
>> Where should people go to keep up to
date with everything that you're doing?
>> Oh, um, we got a website, Designing Your
Life. So, it's designing your.life.
Pretty simple. Um, and that'll take you
to lots of places. We've got a
newsletter out now, a news one called
Fully Alive by Design. Uh, you can get
it weekly in your in your mailbox. So,
the the website will invite you to that.
Um, and you know, hey, a week from
today, you could buy the book. That'd be
a great idea.
>> Oh, it'll be out by the time that this
goes out, so people can go and buy. And
what's that called?
>> It's called How to Live a Meaningful
Life: Using Design Thinking to Unlock
Joy Flow, Purpose, Flow, and Joy Every
Day.
>> Thank you, Dave. I appreciate you. Until
next time.
>> Okay, I'll call you on that. Thank you
very much for tuning in. Congratulations
for making it to the end of an entire
episode. [music]
Uh, another one that I think you'll
enjoy is right here.