How to Uncover What's Actually Holding You Back | Gary John Bishop on Impact Theory
Watch on YouTubeVideo summary
In this episode of Impact Theory, Gary John Bishop introduces his core philosophy regarding human agency and reality creation, arguing that individuals are simultaneously agents within a matrix and rebels capable of changing their circumstances. He posits that while physical interactions with the world feel objective—like touching a table—the subjective experience of being alive is entirely constructed by one's own actions and perceptions. According to Bishop, humans subconsciously set up predictable pathways in relationships, finances, and health, often struggling against these very patterns without realizing they are creating them. The central challenge he presents is that people confuse their chosen perspectives with objective truth; for instance, viewing a mother as "controlling" becomes a self-fulfilling prophecy where the individual only notices behaviors confirming this narrative while ignoring others. Bishop emphasizes that until one understands what drives these struggles, individuals will continue to wrestle with them throughout their lives because they are fighting an illusion rather than reality itself. Bishop recounts his personal journey from skepticism about self-help to a profound realization of how he had built his life on childhood narratives and judgments. He describes the process of "disillusionment," where one recognizes that their personality is merely a stumble or a hardened sponge filled with accumulated beliefs, rather than an intrinsic truth. This awakening involves questioning the stories we tell ourselves about our pasts, such as blaming parents for current difficulties, which Bishop terms being victorious over something made up rather than what actually happened to us. He illustrates this shift through his reconciliation with his mother after two years of estrangement; instead of expecting her behavior to change or reacting defensively when she was rude upon seeing him at the door, he chose to love her unconditionally regardless of her actions. This experience taught him that freedom comes from recognizing one's default self and choosing not to indulge in reactive patterns, thereby allowing others—and oneself—to be free without needing external validation or behavioral changes from them. His recent book, *Wise as [ __ ]*, expands on these foundational concepts by addressing the fundamental human experiences of loss, success, love, fear, and grief. Bishop challenges societal definitions that trap happiness in material achievements like degrees or bank balances, noting that reaching such milestones often leads to a temporary high followed by disappointment because they are viewed as destinations rather than contexts for living. He reframes these elements not as things to be obtained but as experiences to be navigated without resistance; resisting negative emotions like grief only prolongs suffering, whereas accepting them allows the experience to pass naturally. Furthermore, he argues that true love is inherently unconditional and cannot exist if it relies on conditions being met or violated. When a partner cheats or disappoints us, Bishop asserts we are not actually cheated upon but rather choosing to withdraw our own expressions of love based on our values; thus, disappointment is an inherent part of loving another human being who has their own autonomy. Ultimately, the conversation concludes with the idea that humans must stop acting as receivers waiting for external forces to provide joy or peace and instead become broadcasters of these qualities from within themselves. Bishop encourages listeners to view life not as a war against illusions but as an opportunity to explore new paradigms once they see the tentacles of their own conditioning. By recognizing that we are architects of our reality, individuals can stop waging wars against personas designed only to win those specific battles and instead engage with life from a place of integrity and love. This shift allows people to transcend their default selves, realizing there is far more to them than the accumulated judgments and fears they have picked up over time. Through this process, one finds that while experiences like loss or grief are inevitable parts of being human, how we relate to them determines whether they define us or simply pass through us as transient events in a life well-lived.
Read the full video transcript
Everybody, welcome to another episode of
Impact Theory. I am here today with Gary
Bishop. Gary, welcome to the show, man.
Awesome. Thanks for having me. Dude, I'm
excited. I love the way that you think
about the world. I love the sort of
brash
aggression that you come at things with,
the sort of no [ __ ] approach. So,
I'm very excited to dive into that. Now,
you you have several books.
The most recent being about amazing
[ __ ] wisdom, living a life,
a wise life, if you will.
One thing you said that really blew me
away is this notion that we are both the
the agent in the matrix and the rebels,
as you call it, or you know, Neo,
Trinity, and the group.
What do you mean by that? To what extent
do you see that we're sort of creating
our own reality, and how do we develop
the wisdom to navigate that well?
Yeah. So, there's a there's a lot
there's a lot
about that that we that seems so unreal
to us when you think I create my own
reality, okay?
And because, you know, you reach out and
you touch the table, right? It's not
like you're imagining some hologram or
something, right?
But but you are you are creating your
own experience of being alive, and your
actions are coming very much coming from
your experiences.
So, when I talked about you're both the
matrix and you're the rebels,
um
all of us, all human beings, are
constantly setting up the game,
setting up the game subconsciously.
So, you're setting up the game of
relationships, you're setting up the
game of finances, you're setting up the
of body, you're setting up
And so, you're kind of following
predictable pathways.
And then and but you're also struggling
with some of these things, right? Like,
for instance, I'll give you a really
simple example.
If I'm somebody who struggle with money,
and I know that saving money is really
good for me,
why would I spend my last 100 bucks at
the mall? Like, why would I do that?
Right? Until you start to consider,
well, maybe what I'm doing is I'm
setting up the struggle.
Maybe that's the game for me
subconsciously.
But if you take that same principle with
your body, with your love life, with
your career,
see, how you fundamentally relate to
yourself is very deep, very profound.
But you're so wrapped up in the surface
issues of your life,
you can't really see what's driving it
at all. Like, how come I turned out this
way? If you get set If you set aside the
kind of psychological explanations, how
come I turned out this way? And where am
I headed? Where's this going for me? How
does this keep unfolding for me?
And the surprising thing for a lot of
people is
whatever you're struggling with today,
until you finally understand what's
driving
it, you'll continue to wrestle with that
until you die.
Talk to me about that process. So, one
thing that I find really interesting in
your story is how late you came to the
game of sort of self-help.
What What was that process like for you?
How do we develop the self-awareness to
have these kind of moments that you're
talking about? Yeah.
One of One of the One of the interesting
aspects of what When people talk about
awareness these days, what I feel is
after mostly talking about is being
aware of others.
So, they're talking about how others
speak and others listen and others
behave.
And real awareness is is actually
starting to get aware of oneself. And
And I think if you ask most people,
they'll say they are pretty aware.
Um but, you know, give me 10 minutes
with them and they'll see how blind and
deaf they've been, you know, like they
just can't They just They aren't
connected to their own wiring in many
ways, you know. Do you have like a
series of questions that you ask people
to to help them see that they aren't as
aware as they might think they are?
Yeah. Well, you know,
basically I get people just to tell me
about themselves, right? You'll you'll
hear you'll hear the you'll hear and see
the blind spots everywhere. They're all
over their conversations. So, when
somebody talks,
they're in fact speaking from the world
that they're in.
But,
people don't experience themselves as
being in a world.
We experience ourselves as being in the
world.
But, you're not. You're in a very biased
a very kind of slanted a very kind of
weighted place in life. You're you're
not interacting with life.
You're interacting with you interacting
with life. And that's a very that's a
very kind of nuanced thing.
And when you start to point to some of
those things with people, you start to
see like, well, well, how come this is
something that you get hooked by or how
come this is a strength of yours, but
also a weakness of yours?
Um that's when people start to join the
dots up for themselves. It's really not
about
telling people.
It's really about asking the right kind
of questions and engaging in the right
kind of conversation with somebody
that you you'll watch them. You'll see
people joining the dots up for
themselves like, "Oh my gosh, yeah, that
that." And then,
my in my view,
a human being starts to really get
empowered with themselves when they
start to
make sense to themselves. Like, your own
actions, your own thoughts, your own
emotional
when all that starts to kind of
logically click for you,
to me, those are the beginnings of of
true awareness.
So, by way of example, walk me through
what happened to you. So, I know your
brother-in-law had suggested that you go
to self-improvement seminar of some
kind. Thought it was [ __ ] but you
ultimately end up going cuz he's footing
the bill.
Um
Right. And you walked away sort of
thinking very differently about that.
And I think it will help people to to
begin to connect those dots if they
understand sort of what some of those
dots are
using just your own story as an example
I think would be super enlightening.
Well, it was the first It was the first
time in my life that I ever realized I
had that perspective.
And did you know you were struggling
with something at that point? Um
I like everybody else, you know, it was
like, well, you know, it's tough to
start a business and it's tough being
married and you know, all the same
things that we had all kind of like
making okay in our lives, you know? And
sometimes it goes too far like our you
know, our our relationships break down
or our businesses go down or but it
seemed to me like I'm just wrestling
with the same stuff as everybody else,
you know?
And and I'm working my tail off at that
time in my life in a very specific thing
that I thought would answer a lot of
these questions that were kind of
ruminating in my life, right? Like I
really I really did believe that one day
this was all going to turn out. Right?
Which was one of the illusions that I
had to really confront that it was never
turning out.
would automatically become what you
wanted it to become? Is that what you
mean? Yeah, yeah, there'd be one day
when all of this work
I would wake up and the birds would be
singing, right? And that sun would be
shining and all is good in my world. And
I realized that I'd never had that day
in my life. Like I I'd been working
towards it. I've been trying to make
this happen.
But when you but you know, that's
perspective is a word that gets thrown
around a lot. Like what is your
perspective?
It's such a thin word to deal with this
really
kind of
voluminous thing. It's just a It's a
Your perspective is is in everything you
hear, everything you see, everything you
say, everything you experience, every
feeling, every emotion.
You know,
all of it. That's your perspective and
it's hard to see it because you're in
it.
So, you can't really witness it.
So, when I started to do work on myself
I'd and and it was in a specific area
actually, it was in my relationship with
my parents.
Which at the time in my life I would
have said was fine. Like it's okay, you
know, it's fine.
But I but I never realized that fine was
[ __ ] you know.
I thought fine was just fine.
No one had ever said but why not
amazing?
And once I started to dig down in that,
then I could see well because of this
and because of that and because of this
and because of that.
And it was the first time in my life
that I'd ever really confronted that
that was just a point of view.
Like my entire past is only a
perspective. It's not
it's not the actuality of my past.
It's the past of the eyes and the ears
of the person who was in it.
But there was a lot of people in that
past with their own eyes and ears, with
a whole different takeaway from it than
I had.
But I lived like what I took away
was now what is like the firm foundation
under my feet.
So I questioned everything. It was very
unsettling at the beginning.
Actually question what like the
narrative.
And I'd never questioned the narrative,
like truly questioned it because I'd
never seen it.
Cuz to me it was the truth.
And that's the problem. People spend
their adult life overcoming a truth that
they made up.
Dude, that that to me is one of the most
important things that I've heard you
talk about is that notion that people
confuse what they have chosen to believe
with objective truth. And that that sort
of becomes that first aha moment of wait
a second, I'm living a collection of
beliefs that have formed a perspective.
I'm living from that perspective. Um
how do you help people see that? Do you
get pushback cuz you've talked about how
people will fight for um their [ __ ]
I think was one of your exact quotes.
Like they they have all these
dysfunctional things in their life and
they're they're just utterly committed
to keeping them in a way.
Yeah, well, let me let me kind of shine
a little bit of light on that. So,
a lot a lot of what we're
we're kind of hooked by
as an adult is from whatever we took
away from our childhood, right? So, in
my second book I talked about this like
what are the elements that you took
away? What have you built your life
upon? Of all the things that you could
have taken, what did you take?
Right?
And so, when you question that with
somebody and somebody says, you know,
like "My mother was controlling."
Okay? Which is a descriptive term of
things you saw.
Okay?
When I say my mother was controlling,
that's not just a a phrase. I'm knowing
a world
that exists now between her and I.
Right? And in this world that I'm in
with her is not my perspective. I'm
actually watching her do things that
confirm
what I've come to believe. I mean, I
completely ignored all the other stuff,
but I want to focus on this [ __ ] right?
Cuz this to me is the big deal.
And so, when I say to somebody, "But
what if your mom isn't controlling?" And
they say, "Well, she is." And I say, "I
know, but what if she's not? What if you
just let go of the notion that she's
controlling?" Well, I have
I'm not going to let go of that. Why?
She's ruined my life. I say, "No, you've
ruined your own life." And then people
start to fight for the narrative.
Why? Because they've built their life
upon it, and you've told other people
about it, and you've got a consensus
around them. And so, they've filled
their life with these people that are
like, "Yeah, your mother's controlling."
And you're like, "Yeah, that's right,
she is." And then when I go into my
relationships as an adult, this person's
not going to control me. And even if
that person is controlling me or not
controlling me, I'm going to point to
all the ways that I think they are.
And then IT'S LIKE I'VE MARRIED MY
MOTHER.
NO.
You're indulging your perspective.
And you never get to see anyone beyond
your own perspective.
And that's very confronting for someone
because if you've spent 10, 20, 30, 40
years, there's a carnage. There might be
divorces. There might be bankruptcies
built on the illusion of control.
And and then it's like then you start to
see like I've
I haven't been interacting with life.
I've been interacting with my my my view
of it, my judgment of it, my opinion of
it.
And that's sometimes really challenging
for somebody to stomach.
You've said that for you it was a
multiple-year journey to begin to
extricate yourself from that, to begin
to make some forward momentum.
How much of that was, okay, now I
recognize that I I am sort of the matrix
itself. I have created this illusion to
some extent, but it's tied enough to
reality that I can reach out and touch
it and everything is sort of
reconfirming back to me. Um
once you realize that, how did you begin
that work of recrafting the narrative or
or to you is it it's not a recrafting of
the narrative, it's it's a
disillusionment of all narrative
in totality? Like what what is that next
step?
That's a great question. No one's ever
asked me that question again, so and
I've done a lot of these things, so
that's a great question. Um
So ultimately what it comes down to is
See, once you discover something, right?
And it's like a true discovery.
It's a Gestalt moment. It's like it's
like getting the black cat. You're like,
oh,
you know, what?
What am I in? You know, how did I
because you can see the tentacles.
And you can see how it spread through
your life and you can see how
when you're being given by this thing,
why you would take the pathway you would
take. Like I said earlier,
suddenly I made sense.
And when I can see the pathway,
I don't even have to avoid the pathway.
There's just no way I'm going down there
because I see the carnage. I get what
this has done in my life, right? Now, I
don't blame myself. I'm not in the world
of like, "Oh, you idiot. Why didn't
you?"
No, we're all wired as human beings to
create our own reality.
The only problem is we have no sense of
creating it.
Right? But there's no experience of
like, "Yeah, I'm putting this world
together for myself so that I can
survive in life." Your brain is putting
the building blocks together. It's like,
"Yeah, people are this way. Yeah, I'm
this way. Yeah, the world is this way."
And so I'm just building evidence for
it.
So, I would say that was really the
first time that I I started to get a
sense of
an awareness of self,
of a self, right?
And And And then it then it kind of got
like
it really was this very, kind of
existentialist,
you know, kind of thing going down with
me. It was like
it was like who I knew myself as
wasn't really me anymore. It was
it was who I'd become.
But I started to explore this kind of
greater self, like that that was there,
but it was only a small part.
And that became the big choice in life,
like starting to see like I could pursue
all of those brain patterns and all of
those automatic behaviors. I could
pursue that.
Or I could recognize when it's at play.
And when I can recognize when,
if you want to call it, my default self,
I believe that's what Heidegger called
it, your default self, if I can
recognize my default self,
I'm suddenly at choice.
Right? Like so if I use that example of
maybe my relationship to somebody in my
past was that they were controlling,
I could notice all those patterns, all
those triggers, all those emotions as
only that.
Patterns, triggers, and emotions.
And then I could start to explore life
and set them aside. Like I'm not going
to indulge them cuz it it starts to show
up for me like a personal indulgence.
Like I'm checked out. I'm in my head.
I'm
You know, whatever my thing has got me
hooked.
Um
but then suddenly as a human being
there's like this growing sense of like
there's way more to me
that I had forgotten.
And I'd literally forgotten it.
Forgotten
that when I was a kid I was so loving
as a kid. I was like this huggy, loving
little kid. And I'd become this [ __ ]
of a man.
And that was my choice in many ways, you
know? It was like
Oh yeah, I can keep going with that and
single-minded and da da da da da da.
Or I could just start giving a damn.
And I could start getting interested in
other people and and the people in my
life and and it exploded. My life became
like a whole a playground for me to
explore my relationships with people.
And and and the thing that I loved about
it most was that they didn't have to do
[ __ ]
You know, they didn't. They could just
sit around and be themselves and I would
be like, "Oh, this is me. I'm going to
try I'm going to I want to discover you
from the perspective of love." Like how
Yeah, I think you got to tell the story
of your mom. This is such a powerful
moment and if you would touch on the
moment where you hadn't seen your mom in
2 years and you showed up at the door.
Um I thought the the sort of way you
said I in the past I would have reacted
one way and now I just had this totally
different perspective. Um
I think it's an amazing story. Well,
that's that's perspective was
I'd seen that I'd created this dynamic
between my mom and I. There was I had a
relationship with her but there was
always something in the middle.
So it wasn't free.
I I
Let me put it this way. I wasn't free.
When I was around her I had to be a
certain way.
And the way that I was was disconnected.
All right, like you're there, I'm here.
And what was in between us was all of
that narrative that I'd built up over
the years. And and in many ways,
you know, and I and I remember saying
this to myself as a teenager, like 16,
17, like I've turned out as a victory
over her.
All right, this is my victory, right?
Not like I've turned out
from what she did.
And what she gave me. I've actually just
turned out,
you know, as a as a reaction to all the
mistakes that she made.
And so as a man, when I started to do
this
this work, I realized that
I'd spent most of my childhood in
judgment of her, like how she was doing
with me. And and mostly, it was like a
scorecard, you know. Now you screwed
that up. Now you [ __ ] that up. Now you
screwed that up. Yeah, you
So, my I had this like case, like if we
went to court, I could have
threw a bunch of paperwork down and
said, you know, read that, you know.
This is how she messed me up and this is
why I'm a champion now because I've come
victorious. And there's a big
conversation in society for that, like
being victorious over something you made
up.
All right?
But but it's not They don't say it's
being victorious over something you made
up. They say it's being victorious over
what they did to you, right? It's what
you made up about what they did to you.
Or as Sartre would have said, what you
made it mean.
So,
I had this realization that I'd that I'd
that I'd really just blamed her. And so
when it hit me like a ton of bricks, and
I went through all the spaces, blame,
guilt, fault, you know, all that [ __ ]
Called it up. And I I used to call my
mom my mom up all the time then. But we
only ever talked about the weather and
the neighbor's dog and stuff.
And that was connection, you know. Like
that was us being connected.
So, I called her up and she said,
"Hello." And I just said, you know, "I'm
sorry." That was the first thing I said.
I said, "I'm sorry." And she's like,
"For what?"
And I said, "I just never knew what it
was like for you
to raise a family almost on your own.
And I just blamed you.
And I, you know, I've been judging you
and
you know, I just want you to know I'm
just really sorry for
making you wrong for all that you did
and didn't do."
And there was a silence.
And I said, "I love you."
And she said, "I love you, too, baby."
And I I had it in that moment like it
was a it was like, "Oh my gosh." Like
the skies opened up.
Because all of this that I'd been
holding back came out.
Right? And I didn't even do it so that
she would do anything. I did it because
this needed to be said. This needed to
get out the way. I was starting to
realize how tight I'd become.
I wasn't
And I And I wanted to be a loving man. I
just didn't know how to do it. And now I
I remember even saying that to my wife,
you know, in my And when I
at the time like, "I don't really know
how to do love." Which is [ __ ]
Everybody knows how to do love. You
might have forgotten, but you need to
get back in touch with it.
So, from that moment I really started to
engage you on my from this loving place,
you know, like And she didn't have to do
anything. I was just going to love her.
And then And it wasn't like a test, you
know, "If I love you, what do I get
back?" What kind of stuff, you know,
like like your aunt does when she kisses
you, you know, like she's And she says
she loves you, she's going to waiting
for you to say it, too. I wasn't doing
that.
So, I had this business trip to to to uh
Dublin, actually, in Ireland. And I And
I was there for a few days. So, I
thought, "I'll just take a quick flight
over to Glasgow, my hometown. I'll go
see my mom."
So, I took this early morning flight and
get this car and I drive over there. And
it's like 8:00 a.m. And she lived in one
of those buildings, you know, you had to
press the button at the front to get in.
And I thought, "Well, this is going to
blow the surprise cuz I'll press and
she'll know it's me." But the postman
had left the door a little ajar. So, I
was able to get in the front door, I go
in
and I knock on her door, it's like 8:30
on a Monday morning, you know, and I'm
like, this is going to be awesome. I
haven't seen my mom in 2 years, it's
going to be amazing.
And then so I knock on the door, she
comes to the door,
you know, she's looks at me and she
goes,
"WHAT DO YOU WANT?"
IT'S SO GOOD. So I'm having a time like
the thought was there like, oh [ __ ]
this is where I would usually get really
pissed off. Like, see, you don't care
about me, right?
And I just laughed. I was just like, oh
my god, that's what she does, right?
That's her thing. She like she gets
annoyed, right?
I'm like showing up at her door on a
Monday morning. It's not like, I haven't
seen you for 2 years. It's like, I'm
having my tea right now, you know, or
something.
So I went in and we just had this
brilliant conversation. I hugged her, I
said, "I love you."
And I and I really got
I'd spent my whole life waiting for
people to love me.
And it was really my job to love people,
like the way they are. Like it was the
whole dynamic changed. Like I would I
remember like even my mom passed away
earlier this year.
I remember I was over there last year
and I was hugging her and SHE WAS LIKE,
"GET OFF ME."
AND I JUST GOT THAT'S HER THING, MAN.
IT'S LIKE THAT'S where she's at.
And I'd spent so much of my life like
blaming where she's at for where I'm at.
And when I took that off the table and I
took responsibility for being the guy
that I say I am,
then suddenly people are free to be
themselves. I don't need you to change.
It's not I don't need you to say or do
something to make me feel different.
I just need you to be whatever you say
you are and then in that space, I get to
explore all the paradigms of of who I
am.
Yeah, dude, the the thing that makes
that story so heartwarming and useful is
that she didn't need to change. There
was nothing that her behavior didn't
change. That's why I love the the moment
where you come to the door and you have
this such a different reaction than you
would have had, you know, in years
prior. And I
There's
you have the same skepticism for sort of
self-help that I have. And because
so often people are promising sort of
rainbows and puppies and it doesn't play
out like that and the world is still
messy and it's still difficult. And so
hearing how she it it wasn't like you
guys have this phone call and then
everything is better and you guys are,
you know, you have this easy
relationship from from then on. You you
still had to confront that moment at the
door, but now you're able to laugh at it
and sort of
enjoy who she really was, not need her
to be different, not judge her for it,
recognize that you're your own thing,
that if you make different choices, you
can get a different outcome, um and that
she doesn't have any power over you that
you don't let her have. Um it's just
amazing. I think that's an important
part of that and that is
um
and this was part of my great awakening,
if you like. And it was more like the
great punch in the mouth, right? It
wasn't like, you know, I get hit by a
rainbow or something. It was like I got
smacked around the face and head and I
was like, "Ah!"
Right? I'm like, "This is terrible."
At the beginning, but
I I had to question myself
with what would it been like for me
to share my life with somebody who
wanted me to be different all the time?
Like, what would that have been like?
What would it been like to share life
with somebody who's just like, "I don't
like this about you. I don't like that
about you. I wish you were more that way
and less this way."
It would have been exhausting. And and
and
and even then then then I started to get
a respect for her like and she held in
with me after all of that. I'd spent so
much time just looking and observing and
judging what she was doing.
I'd I'd forgotten to keep an eye on what
I was doing and and who I was becoming.
Yeah, you you quoted Heidegger and you
sort of referenced it obliquely a minute
ago that um freedom is overcoming the
default self.
Right.
And that to me is so powerful. Like
recognizing that you use this analogy of
a sponge, right? So, we're all like a
sponge and you start and you're flexible
and you're you're squishy and wonderful
and then over time all those things that
you pick up it you dry out and they get
trapped and and that to me is such a
great um way of illustrating what the
default self is. Um it isn't you
intrinsically, but it is sort of the
state of you as you have accidentally
become over time. Um and the ability to
not react just because that's sort of
the accidental way by which you have
become, but to say one that's shapeable
and then two that even even sort of as
I'm in this hardened state that you can
transcend that um and realize that you
control your reactions. That's really
really powerful. There's something
really great about what you're saying
because
See, I think your personality is little
more than a stumble.
Right?
mean by stumble? So, like you've kind of
like fallen through life
and ended up this way, right? So, it's
kind of like being you've kind of what
and then the next thing and then you've
did
there's been no sense of creating
something, you know, like I'm going to
create myself with this person. So,
if you think about it like this kind of
unconscious stumble through life
and you're picking up pieces that you
have no sense that you've picked that
up, right? You don't you don't even
realize that this you've just laid a
foundation for something that later in
life is going to kick your ass, right?
You don't realize that you're doing
this.
And so,
I think when I think it does take a
little bit of time, that little bit of
kind of fermentation. I think it has to
kind of form itself.
To me, those are the times when it's
ripe for you to now do this work on you.
To now be like, "Okay."
And and it's funny because I I
I spoke to someone recently about this
and they talked about midlife crisis.
And I don't really see it like that. I
don't see it like an age thing. I think
it can happen in your 20s and I think it
can happen in your 60s.
And but I describe a little differently.
I think what you're witnessing is this
kind of bankruptcy of your persona.
Like who you've come to know yourself as
no longer works.
Right? And it's the same [ __ ] and no
matter how hard you shake that tree,
you're only ever getting one apple.
Right? It's not bearing the fruits.
Um because your persona your personality
has come together over time to allow you
to overcome life, to win at it if you
like.
But the problem is what you're
overcoming is what you've picked up and
you you think you should overcome.
So, you're you're basically spending
your life
waging a war against an illusion with a
persona
that is only designed to win that
illusion.
But so, you're not equipped for the rest
of life. You're not equipped for it. And
that's to me, that's real personal
growth and development when you start to
understand that that little hard sponge
and what's at the core of it all
and then start to then the exploration
begins and then you can maybe start
engage with something close to the true
joy of life, you know, to
to get out there and
and be someone you've never been before.
I want to go deeper on that. So,
it'd be interesting to hear your take on
what the trajectory of your books has
been. Um I was surprised in a great way,
by your most recent book where you're
dealing with this the self-labeled
fundamentals of life. Um, talking about
love, talking about loss and grieving.
Um, and and the way that I interpreted
it was your early books were sort of
setting up a worldview, a way to think
about things, way to think about
yourself and move through the world, how
to, you know, deconstruct the matrix and
build it back up um, with something more
useful. And now this book is, "Hey, all
those things that I taught you, I'm
going to show you how to point it at
these most important, powerful elements
of life." Yeah. Um, and done in a really
interesting way. Is that fairly accurate
to the intention?
Yeah. So, when I wrote my first book,
um,
I mean, you know, you you pointed to it
earlier. You said it's kind of
you've got this kind of
relationship to the self-help industry.
It's skeptical, right? I like that it's
skeptical and not cynical. You know,
it's it's skeptical. It's like, you
know,
let me question that a bit. What you
call the cynic says, "I mean, it's just
you're just shutting the door on it, you
know?" But So, I love I love the idea of
being skeptical.
Um, and I'm and I'm very skeptical of
the indus- about the industry because I
feel as if
I don't think it serves the people who
want it,
right? It's like philosophy, right? I
mean, I love philosophy. I'm I'm not a
I'm not a student of philosophy, but I I
dabble, right? Like I dabble in playing
the guitar, right? You were talking
about it earlier, so I dabble in
philosophy, but my problem with
philosophy is it's too interested in
itself.
So, it's kind of philosophy is
fascinated with itself, right? As a
subject matter. It's like,
"Oh, yeah, let's talk about
Schrödinger's [ __ ] cat or something,
you know?" Like, "But how does that help
me? I just lost my job, you know?" Like,
"How do How does this So, um, so when I
wrote my first book, it was it was
really like a and and a kind of
rebellion against the self-help
industry. You know, it's got a big curse
word in the title.
Um You should You should tell people the
titles of your books. I think they are
My first book was called Unfuck
Yourself.
And when I wrote that book and when I
came up with the title, everybody that I
spoke to says change the title.
There was There was as I like to call
them the [ __ ] books. There was one [ __ ]
book out at the time, right? It was Mark
Manson's book.
And it wasn't really, you know, like
shaking the trees or anything yet.
And I and I thought
well, that's what I want to call my
book. And people are you know, I'd
written it in late 2015.
And my marketing people everybody was
like, "No. It's a great title, but don't
do it." And I got it. Like, you know,
you couldn't advertise it on Amazon. You
couldn't post about it on Facebook.
Like, nothing. No one would handle it.
There's no way to get it out, right?
And at the time I had a coaching
business. That was it. I wasn't like I
had
you know, gazillion followers online or
something. There's none of that.
But I thought, "No, I'm going to call it
what I want to call it. That's how I
talk, right? That's That's my
vernacular, right? I'm
So, so when I brought the book out
some people were very skeptical about
it. Like, they were saying, "Yeah, yeah,
this
it's just sensationalist.
There's been a lot of books have come
out with brilliant titles that never
sold more than six copies, right? Title
is kind of interesting, but there has to
be something in there.
But what I was committed to do with that
book though was packing
as much really useful
philosophy
communicated in a way that there was
plenty of room for you to think.
Right? So, there was like these big I
could make these statements, but you had
to kind of dwell on it. You'd be like,
"Oh, woah. Let me think about that for a
minute, right? From the perspective of
my life."
And so, there was only, I think, 32,000
words in that book.
But there's like so much philosophy in
that book. Even I was shocked that I
managed to get it all in there, you
know, but so and and again, it's this
kind of phenomenological, ontological,
existential
perspective.
But the book went crazy. I
self-published. It went with 30,000
copies in 5 months, you know, it it just
spread. It was like wildfire. People
like, "Oh my gosh, I love this book."
And then so when I got with my
publisher, my publisher said,
"You know, why don't we do something
long-term where you could really
get to
create with people
this kind of bigger picture."
And uh that's what we've done. We've
It's really been like I'm
I'm filling in the gaps for people with
every book, but that every book you can
stand alone with a book
and on its own it's very valuable. You
might never read another book of mine.
But but if you do read all the books,
you'll see how they all come together
and they do feed off each other. Um so
this
book that's that's my next book that's
coming out, it's called Wise as [ __ ]
and it's simple truths guide you through
the shitstorms of life. And and again,
you know, like
I want everybody to get some of the
brilliant philo- philosophical ideas
that exist in the world. I want
everybody to get them and
and so that in that way I speak to
people in the way that they talk and the
way that you and I would communicate.
It's not wrapped up in a strategy or
some, you know, some scheme that I might
have. It really is a simplistic and
powerful way of delivering some of the
great distinctions of philosophy that
the world has ever produced um and that
they're accessible and they're usable
and and you can find a way to kind of
integrate them into your life. And um
and I'm going to continue on that
pathway. I've got a lot of things that I
want to touch on with people, but this
this next piece is a really important
piece. You know, it's very important.
How do you deal with loss? You know, how
do you deal with fear? You know, or what
is success as a human being? Like, what
you know, what
It's like we should know how to handle
all that stuff, but we don't. We don't
know how to handle it. I mean, when
somebody dies,
I mean, you know, the best you can hope
for is that somebody gives you some
words out of a sympathy card that might
ring your bell for a few minutes and
calm you down. You've talked about
confidence being an experience.
Yeah. It's not something you don't you
aren't sort of permanently confident.
It's just something that you experience.
It Do you have a similar feeling around
grief? Yeah. And if grief is but an
experience, how are you placing it
somewhere? Yeah. Yeah, I think look like
all your experiences in life, you know,
um
as human beings,
we become a little obsessed by the idea
of trapping certain experiences that we
like and then trying to get rid of the
ones that we don't like.
So, happiness is an experience, okay?
So, I might somebody might present me
with an ice cream cone.
And I'm like, "Oh, this is amazing. I
love ice cream. This is great." And
And then so that experience, I'm like,
"I I want to get that experience back.
Clearly, the key
is ice cream.
I need to do more ice cream so that I
can have this back. And then I visit ice
cream 8, 10, 15, 30 times.
And I'm enjoying the experience of ice
cream, but I'm noticing that I'm blowing
up like a balloon here.
Then, I'm not enjoying this experience.
Now, this is a terrible experience. More
ice cream is clearly the answer. Now,
that's obviously a very kind of playful
way of looking at this, but in a very
simple way, that's that is how we do
life. We're in the pursuit of
experiences.
And we think those experiences are given
to us by something around us. We don't
realize that we are the architect, the
creator,
and the vehicle in which all of this
gets expressed.
So, we look for love. We look and we and
we literally say, "Pursue happiness."
Like it's something out there that I can
get, right? And again, this notion that
we can somehow trap it with ourselves.
But, you know this it's your experience.
You might love a human being, but you
don't walk around in this constant state
of love, right? Because you're working
and you're working out and you're
reading and you watch TV and all the
other stuff.
You You have these moments
of experiencing love.
So, when somebody experiences grief, I
say, "You got to let yourself have it
because you're more like a conduit than
anything."
It It arises.
It's there.
And if you don't resist it, you don't
try and change it, you don't try and
make it go away,
it'll pass. You'll get wrapped up in
something else. And that is very much
how your brain works. Your brain works
in those very kind of like,
you know, like bits of string. There's a
beginning to the string and an end to
the string, but if you start messing
with the middle of the string, you never
get to the end. It's always just hanging
about the same thing.
So, I want people to understand like
there's nothing wrong with a negative
experience. There's nothing wrong with
it. If you feel depressed or you
experience yourself as depressed, that's
right.
Like you you experience yourself as
weird. There's nothing wrong with that,
right? And
you don't want to dwell in it. And how
we dwell in it is by lamenting it or
hating it or wanting it to be different
or trying to change it or trying to fix
it, right? You you learn to function in
and you learn to
you start to kind of explore life from
that place maybe of talk about
depression.
If you explore the life from the place
of depression,
and you start to dare yourself a little
to get a little let's say that a bubble
tiny little bit all you need to get what
are actions that I can take that are
more aligned with what inspires me or
what I'm interested in.
These little pieces
you can add them up. You can start to
dance with life a little better than
maybe you would have done in the past.
So, these are all legitimate
real experiences of being a human being,
but the more you try and trap them
or the more you try and change them
the less you actually get the favorable
ones because it's all chasing.
When you sat down to write the book, how
did you come up with the fundamentals
that you were going to approach? Is it
the ones that people sort of most often
are trying to trap? Um
I'm curious how you selected the ones
that you went into.
Oh, I And if you would enumerate for
people what you consider the
fundamentals.
All right. So,
So, for instance, loss, okay? And loss
is one of the fundamentals that I talk
about in the book.
We all experience loss. When you talk
about loss to a human being though, they
usually talk about somebody dying,
right?
But but there's little mic- microcosms
of loss
scattered throughout your day,
right? So, you're
like
if you go to the store looking for your
favorite coconut water and they don't
have it.
That's a loss for you. What I mean a
loss like there's a disappointment.
Right? So, you're kind of like, "Ah,
that's it's not a big deal." You're
like, "Well, whatever, you know."
But as an example of like something you
had thought would be there or maybe even
expected to be there that's suddenly not
there.
It could go all the way in your
relationship
when
people get divorced for instance.
Um
there's a A
What's the loss? The loss of the future
that I thought I had.
That's a loss to me. I thought I had
that. It's not.
Some people are relieved because they
saw that future as being very negative,
but other people are crushed.
So, there's this idea in my head that
life and people should be a certain way.
So, loss was to me
so much a big deal and and we don't know
how to deal with loss. We don't. We're
not. And you have to learn how to deal
with loss. You have to And it's a
process of understanding yourself and
understanding what loss is for you.
Um but but this this notion of if I
could pick
things that I feel as if if I had some
grasp of how to navigate these things
when they arise in my life,
how much of a difference would that
make?
If I could If I knew how to navigate
loss,
like, you know, it doesn't It doesn't
spare me from the experience,
but I know there's a way that I can get
through this
and be my most empowered.
So, I knew that was a fundamental part.
Um another big one for me was success
because
especially in Western society,
we're kind of fed this diet of what it
is and what it isn't. And I wanted to
blow a bunch of that up, right? Like
just And I think I even started that
part of the book off by saying, "I'm I'm
sick of success." Right? But not sick of
like I'm so successful. I'm sick of it.
I'm just sick of
how it's getting presented to us.
Explain how How do you see it it being
presented to us and where does that
become sort of pathological?
Yeah. So, that it's
it's mostly presented to us as things.
Right? So, it's more Success is things.
So, if I get my degree, that's a
success.
If I
if I, you know,
get that job, that's a success. That
bank balance, that's a success. This
body, that's a success.
Like, so it's kind of fed to us as
things. And it's amazing
when you talk to people
about their big accomplishments.
And And for many people, it's like this
these years-long
kind of pursuit, if you like, of these
things, like going to college, right?
If I'm
a lot of people like them get so much
built into that.
And the experience in my head is
when I get my degree, this will all be
better.
Now, anybody who's got a degree, I'll
tell you that got blew up for them the
day they picked up their freaking
diploma, right? They were like, "Oh."
That's it,
right?
And that's very much how success is
portrayed for us as human beings, is
something to get to.
That when you get there, it's not it.
And it's never it.
You know, every time you get there,
you're like, "Ah."
I you know, I used to be a musician, you
can
I mean, I still play, but I'm not It's
not what I do. And my lifelong dream was
to play the Whisky a Go Go in LA. Like,
that was my thing, you know? And so,
back in the '90s, I did it.
And I headlined there, right, with my
band at the time.
And it was like the biggest day, I'm
playing the Whisky tonight, I can't
believe it.
And then after the show, I was in the
lowest of lows.
Because what I was left with is
that's it.
Like, that's it?
Really? All of that for this? You know,
like, 11 songs and we're done? You know?
Um so,
I wanted to burst break that up a little
for people
and start to get them to see success in
a different way and start to engage your
life from a more empowering context of
success and what success is for you
it really isn't something
it really isn't something that I'm
aiming for. It's it's more like a
location that you're coming from.
It's more like it's more like an
empowering
and and powerful context for the way
that you do things.
Rather than
you know, the top of some mountain
somewhere that you feel as if eventually
be the answer but only to get there and
see there's another mountain. Tell me
tell me about love.
This was this was one of the things in
the book that you tackle that I was like
I I am very eager to talk about that.
You talk a lot about unconditional love
that love sort of by its nature is
unconditional.
Um
and I
I'd love to hear your thoughts on that
because that hit me intuitively
um as not being true but your
explanation
is very interesting.
Yeah.
So
there is only unconditional love.
That's the only kind of love that is.
What happens when you you love somebody
and then they cheat on you and you
instantly realize yeah, I got to get a
divorce.
Ah, that's not love anymore then, now is
it?
So now I've got something called
resentment.
So now that's now I'm now
does that would that strikes me before I
read your book that strikes me as
something that truly was just
conditional and thusly I went from
conditions were met for my love and then
conditions were violated and thus my
love disappeared. No. No, so like so
like there's there are certain like
there are there are certain
I mean you're going to call it
conditions but there's a world in which
I express my love, okay?
There's a world in which I express my
love. Now
when they when that person say and you
say they cheated on you which is a lie
right? That never happened.
They did what they did.
have to explain that to people. Yeah,
yeah. So, you were never cheated on.
You have made it about you.
What they were doing was about them.
Right? I mean, they might even blame you
and say this was about you.
But even that's about that.
Right? So, if I love you
and you do something
that I feel is if it's no longer
acceptable to me,
that's on you.
And I'm now choosing to take everything,
all my expressions of love, somewhere
else.
There was no cheating on me. Why?
Because
I'm now the victim to you and I'm
unwilling to put myself there as a human
being. I will not put myself at the
effect of you.
You make your own choices. One of my
choices, by the way, was to be in a
relationship with you.
And when you're in a relationship with
somebody, you are exposing yourself
to the potentiality of someone doing
something like that.
It would be foolish for you to think
that that's never going to happen.
It might may well not happen.
But it'd be foolish to think that's off
the table for you.
You should know that that [ __ ] is
potentially on the table.
So, therefore, your own experience of
being alive, the pathways that you take,
you're having a big say in it.
So, the notion of love
when you're fully expressed of your
love, right? And that's I I was able to
write a lot of this because of what I
got from my relationship with my mom.
I I really realized like
whatever she was going to do was just
what she was going to do and it was my
choice to love her or not.
But if I started to say, "Well, if you
do that, then I'm going to be this way."
Then it's no longer fully fledged love.
It's like a version. In fact, it's even
manipulative.
Like, I love you, but don't do that. If
you do that, I won't.
You know what I mean? Like,
so at this real like
if I want to be a loving mom, I'm just
going to have to go for it.
And and part of being a loving human
being is it what's also on the table
is something called disappointment.
It's part of the deal. You can't, you
know, you can't walk into Starbucks and
not smell coffee.
Right? You can't It's part of the deal.
It's going to be stupid to walk into
Starbucks and be like, "Oh my gosh,
what's that smell?" Like, you know, it's
Starbucks, right? It's coffee.
It's not You're not going to go in there
and be like, "Oh, I really thought it
was going to be like an oil refinery in
here." Right? No, it's Starbucks.
So love's like that.
When you walk in in love, or rather when
you express love for a human being,
you have to realize part of that is
disappointment. Or you might even end up
resorting to anger or frustration.
But that's only because at some level,
if you look,
there was something I mean, I think I
think it was Well, I mean, there's been
some great
um quotes about love. Rumi and, you
know, Gandhi and like just what it truly
is.
I I believe I want to say this is like a
Japanese proverb, but I can't I'm not
going to
put any money on it, right? But
um
when you truly love,
you can never be hurt.
And that's [ __ ] hard to be with.
Like, you're like, "Whoa, what?"
But when you And And to me that kind of
love
is you only ever only ever really hear
about it from like, you know,
monks or something. Like, they'll love
another or they'll
they'll give their life for love.
And to me that's the all-encompassing
nature of love. And that as human beings
what we've done is we have brought these
things in that focus it and filter it
and and many ways block it.
And if you really want to have love in
your life, you have to realize
you're not a receiver of that thing,
you're the broadcaster.
It's coming out of you.
And you get to say.
You get to be expressive of your love
with another or not.
But if you're not being expressive of
your love for another, stop leaning on
the notion that it's them.
And really accept that it's
this is me. And you know, one of the
things that I'm I'm out to do
and I'm I'm really looking at this for a
for one of my future books is
the notion of loving another
is your agreement with yourself.
It's not your agreement with that.
In fact, when you're buying into the
notion of loving another
you got to really relate to it like this
is what I'm up to as a human being.
And I might choose to not love you. You
might do things or say things that I
feel as if go against what I value you
as a human being.
But I should also be cognizant of that
I could continue to love you.
But I'm choosing not to.
Like I'm I'm now choosing to this is
that I'm going another path. Therefore,
I'm not in some world of like you
cheated on me. I'm in a world of like
this is who I am, this is what I value.
You're free to be the whatever way you
are. And I know this sounds idealistic
and I'll give it to people in a way
that's really usable.
But
that you're free to be who you are. But
if there's a point in my life that I'm
just like I'm not a match for that
then I'm owning my change of direction.
I'm not going to blame it and you, I'm
saying I'm taking this somewhere else.
Love in a relationship is your
opportunity to express something, not
get something.
And I and I and I
I love that I'm on the hook for the love
in my life.
I really [ __ ] do. Like I love it and
I love when I'm tested. When I say I'm
tested, I mean
my bullshit's tested, you know?
I love when it gets tested cuz I'm like,
oh, I so want to just like, oh, you
right? But then I I do, I remind myself
that I'm a loving man. I guess it's who
I am and and I'm I'm unwilling to change
or give up on the integrity of that
for some passing emotional quirk.
Dude, I love that. That that is uh the
perfect place to tap out. Where where
can people find more about you and
broadcasting love and not
self-sabotaging and becoming wise as
[ __ ] Yeah, so I mean obviously my books
are available everywhere you would find
uh books. Um I do all my own audio
books. So if you want to sit and listen
to somebody mangle that has Scottish and
American accent, um you might want to
give those a listen. And you can find me
on my website uh garyjohnbishop.com.
But also, you know, I'm active on
Twitter and I'm very active on
Instagram.
And I'm and I'm even out there, you
know, with my new podcast which is out
there called Unfuck Nation.
And uh and it's it's not an interview
platform, it's actually an opportunity
for me to just rant
once a week. Just rant at people and
rant at the world and
and and and give people, you know, what
I've got to the best of my ability in
such a way that it makes a difference
for them.
I love it. Dude, thank you so much for
coming on. This is so much fun. I really
enjoyed your book. Um I'm sure other
people will. The no [ __ ] style is is
a breath of fresh air. Uh so thank you
for all of that. Everybody, if you
haven't, be sure to dive into his world.
And speaking of things that if you
haven't done, you should, be sure to
subscribe here. And until next time, my
friends, be legendary. Take care.
All of the experiences that I've had or
all the experiences that you have, your
idea of Tom is just this
vast collection of narratives that
you've constructed around your own
experiences.