Video summary
In this episode of the Huberman Lab podcast, Andrew Huberman interviews Lori Gottlieb, a psychotherapist and best-selling author recognized as a leading expert on relationships. The conversation centers on how feelings serve as an internal compass for evaluating partners, noting that many people are "talked out" of their emotions during childhood when parents try to dismiss sadness or anger rather than validating them. This early conditioning leads adults to view negative feelings as problems to be eliminated via stories about external causes, whereas Gottlieb argues these feelings contain vital information. She introduces the concept of self-regulation versus co-regulation in relationships, emphasizing that while one partner cannot fix another's emotional state, having at least one regulated adult in a dynamic prevents mutual dysreguation and escalation during conflicts. A significant portion of the discussion addresses how unconscious patterns drive relationship choices, specifically the idea that people often seek partners who mirror their "unfinished business" or parents who hurt them rather than those who healed them. Gottlieb explains this phenomenon as an attempt to master childhood helplessness by winning over a familiar type of person, even if it results in repeating painful dynamics regardless of gender roles. The dialogue also explores the impact of technology on modern relationships, particularly how texting creates permanent transcripts that can fuel rumination and make breakups more difficult due to constant access to past interactions. Unlike previous eras where physical separation aided healing, digital connectivity allows ex-partners to infiltrate each other's psyches long after a split, complicating the natural grieving process which involves losing not just a person but an entire shared world of daily routines and inside jokes. Gottlieb further clarifies that grief is not about "moving on" as if erasing memory, but rather moving forward while integrating losses into one's identity over time. She notes that people often struggle with breakups because they try to rewrite the narrative or seek a common story when paths have legitimately diverged; sometimes love changes form or circumstances shift without fault. To help individuals navigate these complexities outside of therapy sessions, Gottlieb introduces her workbook companion to her book *Maybe You Should Talk to Someone*. This tool is designed for those who may not have access to clinical therapy and focuses on actionable steps rather than just insight, guiding users to identify faulty narratives, test new behaviors in real life, and take manageable weekly actions toward personal growth. The conversation concludes with advice on reclaiming agency by choosing a "bigger life" despite cultural pressures that discourage desire or unconventional paths. Gottlieb observes that many people seek permission from therapists for desires they already hold but feel guilty about due to societal conditioning regarding career choices, family planning, and lifestyle preferences. She encourages listeners to stop waiting for prerequisites like marriage before buying a house or finding a partner, advocating instead for intentional living where individuals derive self-respect by pursuing meaningful goals rather than depriving themselves out of fear. Ultimately, the episode underscores that while humans are unpredictable and relationships can be volatile, understanding one's internal stories and emotional signals provides the tools necessary to build healthier connections and find vitality in life.
Read the full video transcript
Welcome to the Huberman Lab podcast,
where we discuss science and
science-based tools for everyday
[Music]
life. I'm Andrew Huberman and I'm a
professor of neurobiology and
opthalmology at Stanford School of
Medicine. My guest today is Lori
Gotautlib. Lori Gotlib is a
psychotherapist and best-selling author
and is considered one of the world's
leading experts on relationships. how to
find relationships, how to be in
relationships effectively, how to leave
relationships if necessary, how to
grieve them after they're gone, and how
to renew them. All from the perspective
of looking inward at ourselves and the
stories about ourselves and others that
we tell ourselves that can lead us to
what we want and what's best for us or
that lead us away from those things.
During today's episode, we discuss how
the feelings we experience when we're
with certain people are the absolute
best guide of how poorly or how well
those people are suited for us as
partners and the ways in which we miss
key signals, both good and bad, in
relationships by not paying attention to
how we feel. Lori explains how to better
our communication skills, how to
determine if somebody's critique of us
is valid or not. that certainly is
important for everybody. And how texting
and technology has changed relationships
and how to navigate all of that by
leaning into our own sense of agency,
the things that we can control. And last
but not least, Lori explains how we can
all access more vitality and enjoyment
of life, and how so many people don't
allow themselves to do that because the
familiarity of their present
circumstances overrides their
willingness to move forward. This was a
really eye- openening episode and one
that I'm certain will help you better
understand yourself and what your needs
really are and how you can be happier in
or out of a relationship. Before we
begin, I'd like to emphasize that this
podcast is separate from my teaching and
research roles at Stanford. It is
however part of my desire and effort to
bring zero cost to consumer information
about science and science related tools
to the general public. In keeping with
that theme, this episode does include
sponsors. And now for my discussion with
Lori Gotautlib. Lori Gotlib, welcome.
Thank you. Great to be here. What's the
first thing you ask a patient when
you're meeting them for the first time?
Usually, it's something like, "Tell me
what's going on. Tell me why you're
here. Tell me what made you decide to
come in." And are you listening both to
the content of their words and their
tone, their physicality, everything?
Yeah. Yeah. I think it's so interesting
because sometimes people will say, "I'm
here because of" and they'll talk about
something very difficult, but they're
smiling through it. Um, you know, I
think it's very nerve-wracking to come
in and see a therapist and you don't
know this person and you're about to
share some very personal information
that maybe you haven't told anyone in
this way. And so, you want to make
somebody comfortable. you want to make
sure that you know you feel like they
are not being rushed to share something
that they're not ready to share. So it's
just the process. I think it's a very
human interaction. Um you know therapy
to me is not like expert and this other
person and then it feels very
asymmetrical. Of course we're using our
training and that's why they're coming
to us but I feel like it's very much a
humanto human interchange.
Do you think, because I've heard, but I
don't know if it's true. Do you think
that some people um tend to create a lot
of internal and perhaps external
narrative about what happened, who they
are, um how people are in the world, how
they're not in the world, you know, a
lot of lot of words to their experience
either spoken or internally
versus people who um maybe experience
life a little bit differently. Uh once
somebody said in a comment on Instagram
and I still think about this um they
said I don't think in words I think in
feels. And my first reaction was like
yeah I'm from Northern California.
People talk that way sometimes. So I
thought that's interesting. Maybe there
are a lot of people who um for whom
language isn't the primary mode of
understanding what's going on around
them. I think that as humans, we try to
make sense of our feelings through
stories. That we tell oursel a story
about why we're feeling a certain way.
And sometimes we aren't that skilled
because nobody taught us this to access
our feelings. And that happens because
kids are often talked out of their
feelings. So when you're young, for
example, and say you say to your parent,
um, I'm really worried about this. And
your parent will say, oh, don't worry
about that. That's nothing to worry
about. or I'm really mad about this.
You're so sensitive, right? Or because
parents are really uncomfortable when
their kids are feeling sad because they
feel like it's my responsibility to make
sure they're not sad, which is not your
responsibility as a parent, you're there
to sit with your child and be present
for them. So, if your child says, "I'm
really sad that so- and so sat with so-
and so at lunch today." And you know,
the parent will say, "Well, here's what
you can do." Or, "That's terrible." or
right instead of like, "Oh, tell me
more." And I think that as a parent or
even as a partner, when your when your
partner comes to you or your friend
comes to you or a family member comes to
you and tells you something, often what
we do is we try to talk them out of the
feeling that they're having or help them
get rid of the feeling because we think
it's a negative feeling when feelings
are all positive because they're like a
compass. They tell us what direction to
go in if we can access them. So when you
say to someone, tell me more. Then the
kid might say, well, yeah, it was really
hard. And then they'll talk about maybe
like why the person might have sat at a
different table or what might have
happened. And we really do have a lot of
answers inside if we listen to the
feelings. But we're talked out of the
feelings and then we grow up thinking if
I'm feeling sad or angry or anxious,
then you know, I need to get rid of the
feeling as opposed to I need to use that
feeling. And so instead, what we do is
we come up with all these stories like
the problem is out there as opposed to,
oh, I have some really good information
in here. I had a now ex-girlfriend,
we're still on great terms, who uh we
had an agreement that served us super
well and uh that I try and apply going
forward, which is um nobody tries to
shift anyone else.
In my mind, I was the one that came up
with that, but I think in reality, she
was the one that came up with it. cuz
now I'm like there's no way I would have
come up with that. But I think it it
came about through a couple different
interactions where I would get off work
and and sometimes like the initial 20
minutes of interacting was much more
difficult than it needed to be. And and
then I remember we just came up with
this plan where we just decide no one's
going to shift the other person unless
they're like shift me please you know
like help me relax or help me uh get
excited about this which we would never
do right. So like when so a policy of
not trying to shift anybody
um or somebody trying to shift our
emotions I think felt really liberating.
Right. I think what you're talking about
is self-regulation versus co-regulation.
So self-regulation is when you're having
some kind of internal experience. You
have choices like I'm really angry about
this. Okay. How do I self-regulate? not
to ignore the anger because the anger is
telling me that maybe a boundary was
broken or maybe somebody's treating me
in a way that I don't want to be treated
or maybe I'm upset with myself for the
way that I acted. So, it's good
information, but then what do you do
with it? Can you self-regulate? Can you
find ways to look at the anger without
screaming, yelling, um self-sabotaging,
whatever people do that's not a
productive use of their anger or your
anxiety or your sadness. Um
co-regulation is important though. Um
and that's something that you see again
you can see it with parent child where
if the parent can stay calm when the
child is not calm that helps the child
to learn to self-regulate. And with a
partner like say you had a really hard
day at work and you come home and you're
just not in a good mood. It's not your
partner's responsibility to help you
through that. You need to self-regulate.
But it sure helps if your partner is
regulated and they can help co-regulate
you just because they happen to be
regulated. You you want two adults in
the room or at least one adult in the
room. If you have two children in the
room, like grown children, adults, um
then everybody gets disregulated. So
it's really important that at least one
person is being the adult in the room
and one person is regulated. If both
people like you're in an argument, both
people are dregulated, nothing good is
going to come from that. in which case
is the best option to just pause it
until somebody returns to adulthood.
Yes. And that happens so often. It's
such an easy fix for couples because
sometimes they they think we have to
deal with this right now and it feels
urgent to deal with it right now because
I feel hurt right now or I can't believe
you said that or we need to, you know,
resolve this right now. That can be the
worst possible thing. So, it's not like
let's forget about it. It's I'm going to
go take a walk or I'm going to go to the
gym or I'm going to go, you know, read
for a few minutes or I'm going to go
relax, whatever that is, and then let's
talk in an hour about it or let's talk
tonight, right? And you can stay
connected during that time. So, what are
you going to do in the intervening time?
If you're just making up stories about
the other person, they're insensitive.
They don't care about me. They don't
prioritize me. Then that's not helpful.
But in that intervening time, if you can
say, if I were telling this story from
the other person's
perspective, what would their version of
this story be? And is there a nugget of
overlap? And there is there a nugget of
something that feels really genuine to
me that I can understand and even have
compassion for? And that's going to help
you come back when you have the
conversation. But you have to be
regulated.
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One thing that I've observed, I don't
have any formal data on this, is that
some of the happiest couples I know are
couples where I would refer to one
person in the relationship as more
emotive and expressive and the other
person as a little bit on the spectrum.
And my observation is that part of the
reason those couples seem so harmonious
is that the little things don't seem to
bother the person on the spectrum cuz
they don't register them. they don't get
entangled in the other person's
um downs or or ups which I guess um
could be problematic in theory but just
seems like they get along really well
because and I won't you know kind of
stereotype the labels but these these
couples that I know it does happen to be
the male who is
um a little bit on the spectrum and the
woman who's a little more emotive
And it just seems like there's so much
harmony there. And when I talk to him,
I'm generally uh closer to the the man
in the relationship. Uh although not
always. Um they say like, "Yeah, like
you know, doesn't bother me. There's I
just like will listen or if there's
something to a request, I'll respond to
the request." There there isn't this
entanglement of she's upset so I like
have to respond or this is really
painful to listen to. It's more um of
like a kind of matter of fact and um I
just think it's an interesting dynamic.
It's obviously not one that people can
pre-program themselves for. Uh but I do
think it's an interesting dynamic as
opposed to what you're describing where
um emotions can kind of ratchet together
like gears and that can be wonderful
when people are in you know ecstatic
states or happy or that there's like the
banter of certain couples that are seem
pretty emotive is something I'm also
familiar with observing. But those
couples also seem like more volatile
like when when somebody's upset the
other person gets upset that they're and
it just starts to um deteriorate pretty
quickly. Yeah. You don't want two highly
reactive people to be together. Um, you
also, I think, need to think about
there's a saying, we marry our
unfinished business, right? So, let's
say that there's somebody who had a
parent who was very kind of avoidant or
withdrawn. That person, if they haven't
processed that, will be drawn to the
partner who is more avoidant, but not
because it feels good, but because it's
familiar. And so sometimes in the kind
of couple that you're describing and I
don't know the experience of your
friends, but I've seen a lot of couples
where it looks like that would be a good
match because one person is, you know,
sort of more in the emotional sphere and
one person is less so. Um, but sometimes
what that is is one person gets very
lonely because they're not really
getting that kind of emotional
interaction that they want. So, it can
be a solution for some people because
they don't know how to be with a
different kind of person, but I also
feel like um you want to make sure that
you have figured out your unfinished
business, that you're not just you don't
just have radar for the kind of person
who hurt you. So, what often happens is
people haven't processed whatever it was
that they wanted more of or less of when
they were growing up. And then they go
out into the world and they're looking
for a partner and they literally have
radar for a person who is exactly like
the person who hurt them but doesn't
look like that. So it's like I'm going
to choose someone who is the opposite of
the parent who hurt me and then you find
this person and after you get to know
them a little bit you're like wow that
person drinks a lot too. I didn't
realize that or that person is really
withholding too. I didn't see that at
first. Or that person yells a lot. I
didn't notice that at first. And you're
like, how did I get into this exact
situation that hurt me as a child? And
that's because your unconscious is
saying, you look familiar. Come closer.
Because what we're trying to do is we're
trying to win. We're trying to master a
situation where we felt helpless as a
child. We couldn't control the situation
with our parents when we were growing
up. And now we think, again, this is
completely outside of our awareness. I'm
going to win this time. I'm going to
master this. I'm going to get love from
that kind of person and it doesn't work
out. So, I think that you really want to
make sure that you are choosing someone
for healthy reasons and not because
there's some unfinished business that
you're trying to work out with this
person who is not going to meet your
needs. to go a little bit further into
this idea, which by the way I fully
subscribe to um based on your
explanation of this and um my belief
that our unconscious mind is driving a
lot of our choices. My understanding is
that what you just described
doesn't adhere to mom, dad, male, female
um
compartmentalization. And what I mean by
that is that I think a lot of people
will hear what you just said and assume
okay if my
dad hurt me in the following ways then
and let's say it's a woman and she said
you know my dad hurt me in the following
ways he was a drinker withdrawn or he
was violent or whatever then uh that
woman will seek out men that mimic
that here I'm assuming a heterosexual
relationship
but if her mother was the one that was
the drinker, violent andor withdrawn,
and she's heterosexual. My understanding
is based on the dynamics that you
describe, if she will find those traits
in a man, yes, because she's
heterosexual, she's seeking men for
romantic partners. And I think that's
very important. I think that sometimes
we put the the mom dad um labels on top
of the the uh attraction to again
staying in the heterosexual framework
here um the opposite sex framework and
then people say well why is it that this
woman always seeks out these like what
end up being really terrible guys like
she had such a great dad but she had a
dreadful mom. That is absolutely
correct. And I think it's so interesting
because I think that people think that
having one parent that gave you what you
needed is protective. And in some ways
it is, but the thing that hurts is the
thing that gets the most attention
inside of our bodies. So we don't
necessarily think it, but we felt it. We
internalized it. It lives inside of us.
And so yes, having a good parent, one of
the two, if you have two parents, one of
the two is important, but it's
interesting that it's not like we seek
out the person that like the good parent
always sometimes again because we're
trying to work something out. We seek
out someone like the parent who really
hurt us. So such a flaw in our wiring.
Well, I mean, I think that's where
therapy is really helpful. I think
that's where, you know, people are like,
well, what is therapy really for? And I
think it's really about what are the
things that are outside of your
awareness but that are sort of driving
the car. So, it's like we think we're
the driver of our own car, but often
like someone else is driving the car and
we don't realize it and we think why
does this keep happening or or you know
what is happening in my life that I'm
not getting what I want in you know
whatever dimension it is whether it's
professionally or personally and so
often it's because there's some force
that you are acting out that you don't
even realize and I think the role of
therapy is to kind of hold up a mirror
to people and help them to see something
about themselves that they haven't been
willing or able to see. You said that um
people will pick um the person who's
exactly wrong for them, who feels
exactly right, at least at first. Um
that it has this kind of um come here uh
this summoning uh aspect to it like we
feel drawn to it. It feels drawn to us.
I mean, that's how relationships start
after all, one would hope. Um but in
this case um you said that people come
to find that that person is exact
harbors some of the exact same traits.
I'm calling them that behaviors traits.
So you know whatever it is that hurt
them in in the context of their uh child
parent
relationship. Why do you think um
initially it presents as the opposite? I
think it's about the the familiarity
that there's something so visceral about
this feels like childhood and even if
childhood was not optimal or even
miserable, it still feels familiar. And
humans in general are very afraid of
uncertainty. They're very afraid of the
unfamiliar. I remember when when I was
in therapy, my therapist said to me, you
know, you remind me of this cartoon and
it's of a prisoner shaking the bars,
desperately trying to get out. But on
the right and the left, it's open. No
bars, right? So, why do we stay in this
prison? Why don't we walk? Why don't we
even see that it's open? And why don't
we walk around the bars? And it's
because with freedom comes
responsibility and uncertainty. We don't
know what's We know what it's like to be
in prison. That's that's been our
experience. So that feels comfortable
even though we say we desperately want
to get out. And then if we choose the
uncertain path, we're responsible for
our lives now. We can't blame it on mom
or dad or this situation or that
situation. I'm not saying those
situations weren't impactful. Of course
they were. But we have choices as an
adult. We have freedom as an adult that
we didn't have as a child. And sometimes
it's really hard for us to say, "I'm
going to have to be responsible for my
life." That's terrifying because we feel
like we don't have the tools to do that.
We feel like again the uncertainty. We'd
rather have the certainty of like I know
what it's like in prison. At least I'm I
know what that's like and I know you
know the devil you know and that's not
again that's outside of our awareness. I
think what you're describing is a um is
a pervasive feature of like being human.
If I may, uh there's this uh kid, he's
now a young adult, but um I've watched
grow up from a very young age who got
into college. He was doing really well.
Then he fell in love. He made the
decision to leave school. The
relationship ended and was talking to
him recently and he's kind of in this
kind of dizzying spin of like thinking
about how great things were, how he blew
it, and he's young. I'm like, "Listen,
you're good. Like he he didn't drop out.
He just withdrew. he can go back and you
know he'll find another relationship.
But um you know and I empathize with him
but um I passed something along to him
that was actually discussed on a uh by a
former guest on this podcast who was a
former child chess prodigy has gone on
to do a number of things and he said
exactly what you're saying which is in a
different context. He said, um, we get
so attached to our current identity and
our past identity and trying to resolve
those that we're more willing to stay in
that state of discomfort than we are
to step into a path of potential
success, right? It makes no sense,
right? I mean, and so I pass this along.
We'll see what he does with it with it
with that knowledge. Yes. It's kind of
like the the misery of uncertainty.
The certainty of misery is sometimes
more palatable to people than the misery
of uncertainty. So you can be certain
that you're going to stay miserable if
you stay in jail, but the the misery of
uncertainty is worse. So it's it's
really interesting that people will make
that tradeoff. And the other thing about
this attraction question that you're
asking about, it's like I had this
therapy client and she would pick people
who were exactly like one or both of her
parents and she would be so attracted to
those guys. She would always go for them
and she's like, "Men are terrible. Guys
are terrible." It's like, "No, no, no.
The men you're choosing are are terrible
to you." But then you go out on dates
with these like great guys and she's
like, "Yeah, no chemistry. No
chemistry." Yeah. Let's talk about that.
What what what is the the flip side of
this? The lack of of interest in
somebody that doesn't um overtly or uh
covertly harbor the the the painful
thing that you're so used to, right? So,
so that's the thing. She was working out
this this way of she hadn't separated
yet from her childhood. So, she was
trying to kind of reenact her childhood,
reenact her childhood with these men.
And she didn't realize she was doing
that. She'd just be like, "Oh, I'm so
attracted to this person." or things
like, you know, I just I like this guy
so much. I don't know why he doesn't
call when he says he
will, right? And it's like, well, who is
that like? Who does that remind you of?
When have you felt that before that like
I never know where I stand with this
parent, with this boyfriend? And then
the people who were really reliable,
who, by the way, it wasn't about their
physical traits, like these men were all
physically attractive. It was she felt
no sort of again that word chemistry
because there's something very
threatening about like oh there's no
friction. It's a frictionless you know
thing where he says he's going to call
and he does. He's reliable. He does what
he says he's going to do. I don't know
what to do with that. It just it doesn't
like light her up in that way because
she's not having that big emotional
reaction to it because it doesn't feel
like the thing that would give her a big
emotional reaction. And so once she sort
of works that through, by the end of the
therapy, she became very attracted to
the kinds of guys who would treat her
the way she wanted to be treated. And
she was no longer attracted to the guys
that she so she'd get that initial kind
of like, oh, I feel something when I'm
in the presence of a guy like that, but
I'm I'm not really interested in a
relationship with that kind of guy. So
that's I think what therapy can do for
people. Yeah. One of the things that
I've noticed in my own life is
that as I've gotten older, I'll be 50
later this year. Um been looking forward
to that. I feel great. But um some of
the things that I assumed for so many
years, like slow is low, like when
things are really slow, like it for many
years it felt kind of depressive.
Now I love slow, mellow, like peace is
the thing that I'm just I savor so much.
But for so many years, I think what
you're describing that sort of
activation state of excitement. I was a
pretty wild youth and then you know I
mean I like adventure and I'd taken on
at times dangerous adventures that I
shouldn't have. Lived told myself I
wouldn't do them again. Picked a
different adventure. But even in like my
scientific career or podcasting, things
that feel at times like a bit of a
tightroppe walk just given the number of
variables that I can't control just by
virtue of what they are and the
challenge of like long cycles of trying
to publish like the they they're kind of
scary at some level. It's your
profession after all. But I did the same
thing in a lot of my
relationships. Lovely people in some
cases, some cases not, but in most
cases, fortunately for me, um lovely
people. But but there was this sense
that like um if something felt like a
little bit of an upstate kind of like a
bit more of autonomic arousal or a lot
more autonomic arousal that it had this
um kind of magnetic quality to it.
Whereas I think um and I'm not joking or
lying here. I think owning a bulldog
taught me how to really savor relaxing.
I'm not saying this just to highlight
Costello again. And I mean, I observed
his relationship to the world, and that
the bulldog's contract with its owner is
is an amazing one that I think I learned
a lot from. The contract is, I will die
for you. I will literally give up my
life to protect you, Andrew.
But if that's not on the
line, I'm not going to do anything.
We're just going to sit here and enjoy
the sunshine, right? We're just going to
breathe and we're going to eat food,
right? Friends are coming over and I'll
get excited. And you know, and I'm not
I'm not trying to make too much of this.
I I really noticed I was like, "Wow, he
needs so little to be blissful." And yet
I know that if like push came to shove,
like he's on my side, we've got each
other's backs. Yeah. As opposed to,
let's talk about a more human contract
of like this picture or story of of a
couple that they have about themselves.
Ride or die is something people say a
lot nowadays. It's beautiful concept,
right? loyalty, like you're in it
together no matter what. But there's a
calm version of that, like ride or die,
and then there's like ride or die, like
like we'll take on anything. We'll we'll
bring in chaos, we'll be the chaos, and
we just don't quit. Mhm. Very different
activation states. Oh, absolutely. And
it took me 49 years to learn this. I see
it in professional relationships, too.
People want the exciting thing, the big
build, and then they're like, it's the
chaos of like, oh, this founder left and
this person. And it's like well of
course it started in drama it's going to
end in drama. Does this some of this
resonate? Yeah absolutely. I mean two
things. One is that there's this concept
of cherophobia which is um kind of fear
of joy. And so so many people um because
they grew up in a way where whenever
let's say the parent was reliable um in
moments right like at certain times and
then they were unreliable or they were
really calm but then they would blow up
and you never knew what was going to
happen. It was like you were walking on
eggshells the whole time, right? So
you're very afraid of anything that goes
well. You think the other shoe is going
to drop like at any moment. So you're
you're you don't want to pick something
that and again again outside of your
awareness like you don't pick the calm
partner because it feels too good like
something's going to go wrong. So I'll
pick the volatile partner because I'm
I'm prepared. I'm prepared for that
level of volatility, right? And so
people sabotage all the time whether
it's about a job or a partner or you
know whatever they want. They think I am
not going to go there because it's not
safe to feel joy because something will
go wrong and I will be crushed and it
will be harder to have the experience of
joy and to have it crushed than to never
feel the joy. So, there was a woman that
I wrote about in my book who she just
she wouldn't let herself feel any joy or
get excited about a partner or excited
about she wanted to be an artist and and
doing her art and things were going
really well and then she she'd
self-sabotage ra it's like I would you
can't fire me I quit, right? It's like
I'm going to create the bad thing to
happen to myself because if it happens
from the universe it's going to feel
even worse. So, I think we need to kind
of really be aware there are lots of
people out there who are terrified of
good things happening even though they
say they desperately want good things to
happen and so they make bad things
happen or they make sure good things
don't happen to them because it feels so
uncomfortable to sit in that space of
the other shoe's going to drop at any
moment and I can't deal with that. But
the other thing I want to say about this
this slow burn type of thing is there
was a study that was done that I wrote
about in one of my books where they did
a longitudinal study and they looked at
people over 20 years and they followed
up with them every 5 years from the
first date to where they are later and
they had them instead of like
historically saying you know when you
ask people in relationships and you say
what was it like when you first met and
they'll tell you some story but it's
retrospective. It's not like you weren't
there at the time. you're sort of
telling it through the lens of where you
are now. What was great about this study
was people wrote down at the time here's
what here's how I feel. So people who
were, let's say, got married and were
happy would say almost unilaterally like
there was so much chemistry. We had such
a good time on the first date. It was
amazing. Whereas at the time they might
have said like, "Yeah, it was okay.
Maybe I'll see this person again. Fine."
Like no butterflies or you know,
whatever. But that's not the story
they're telling themselves about it. Now
people who either are unhappily together
or no longer together would say, "Yeah,
there was nothing there. There was no
chemistry. I didn't really like the
person." By the time they might have
said like, "Wow, I'm really interested
in this person. It was like we had so
much chemistry." So we change our
stories based on our present experience.
And we think we're telling an accurate
version of what actually happened. And
the reason I bring this up is because
since people who are sort of happy
couples tell these stories to other
people, we think in our culture that if
you go on a first date and you don't
have that immediate spark that it's not
worth it, like don't go on a second
date. And what happens is sometimes a
lot of the time when you have that
immediate spark, it doesn't mean what
you think it means. It's not that a
spark is bad. It means that you really
need to see what it means. And it's not
that not having a spark is bad. If you
go on a date and you feel like I it was
a like nice conversation, I had a good
enough time. Go spend another hour with
this person. Just go on another date
with them and see what happens. But we
don't do that because we have this
illusion that you can just go back on an
app or there's so many people out there.
And so we try to optimize as opposed to
saying, "What would it be like? I had a
I had I felt good when I was with this
person. And I didn't feel that rush, but
I felt pretty good. So, I think I'll go
see what that's like again. And that
should be our bar. Not like, do I feel
this rush? Do I feel like this is
amazing? But did I have a good enough
time? Sure, let me go see what that's
like.
Yeah, one certainly wouldn't want to be
bored in somebody else's presence. Um,
but calm seems like a good uh touch
point. Yes. to look for as opposed to
this activation state. You know, I maybe
it's the neurobiologist in me and I'm
guilty of also working on this autonomic
arousal thing for so many years. This
seessaw in us of being like upstates
that can either be stress or bliss and
down states which can either be
depression and fatigue or can just be
like pleasant relaxation. Like the label
becomes critical, right? Alert and
stressed versus alert and elated is very
different. Same level of alertness, two
very different things. same, you know,
depressed versus peaceful when relaxed,
you know, um and looking for or or
trying to figure out what sorts of
interactions um bring about that that
kind of even seesaw might be best. Not
one or the other. Maybe a little airing
even a little bit more towards peace.
Yes. Um and when I see couples who come
in and they've been married for a long
time now and they say, you know, well,
I'll say the what is the origin story?
How did you meet? What was that like?
what were you attracted to in the other
person? And so often I'll hear words
like it was so exciting. I found this
person so exciting. Um and it's like
that's the very thing that what you
thought was excitement was actually
volatility or was actually sort of
anxiety as opposed to that sense of you
can be calm and feel excited about the
other person. So we're talking about a
neurological state, right? your nervous
system and then we're talking about your
interpretation of what that means. So
sometimes calmness is exciting.
Sometimes excitement is
anxietyprovoking. And so you have to be
able to tell the difference between the
two. Yeah. I'll just say yes and yes to
both those statements. I I think um I
think peace is it's not everything but
it's um it's necessary but not
sufficient as we say. If I may, I'd like
to get um kind of uh a little deep and
abstract along this dimension of
um why
people are so much more willing to stay
in a state that doesn't feel good versus
risk um the unknown and the opportunity
to win in relationship, in in life, in
career, etc. because I do I do believe
that I happen to be reading it's a hard
book a genuinely difficult book but I'm
really enjoying it um I'm reading Erns
Becker's the denial of death highly
recommend it to everyone a Pulitzer
after all you don't need my endorsement
and you know I mean the the central
thesis of the book right is that we're a
weird species because we understand that
we're going to die at some point we're
all going to die and that they that
humans go through these very complicated
gymnastics related the ego and symbols
and we create notions of meaning and
story to try and distract us basically
from this really scary reality. It's
terrifying, right? It's terrifying.
Nobody really understands or knows what
happens next. We can't be sure.
And I have this idea in mind as you're
telling me that indeed people are
willing to stay in a set of
circumstances that don't work for them,
even ruminating on the mistakes that got
them there for a very long time
willingly when all they need to do is
make some new choices that they're fully
capable of making. And I wonder whether
or not it's
because they're alive now. They know
they're quote unquote safe now. Like
they're not dead.
I mean, the number of people I know who
stayed in circumstances that didn't work
for them for so long professionally,
relationally, it's like, how do they do
that? And I understand sometimes there's
kids, sometimes there's financial
issues, but there's it's always the case
that um they've eventually gotten out,
thank goodness, and they always say, "I
wish I' I had done it so much earlier."
And I wonder whether or not as as a
biological and psychological being, we
we do this because we're thinking,
"Well, I'm alive now. Oh, I'm breathing
now. I'm quote unquote safe now, but I
don't know what's going to happen if I
make this other choice. Like, it defies
logic. But at the at the same time, if
one just assumes that our like our
biggest fear deep down in our
unconscious is fear of death, we'll
pretty much stay anywhere where we're
continuing to be alive and not like in
the moment of fearing death. Sorry to
get a little philosophical here, but but
I think this unconscious thing we make,
a lot has been made of it. the word
means okay well we don't it's happening
but we don't know what's happening but
like what are we really afraid of and I
I do think ultimately we're all just
really afraid of death I don't think
we're afraid of death I think we're
afraid of not having lived so what I
mean by that is I think we deny death
we're all sort of death deniers like we
know it's out there somewhere but we
don't know when or how it's going to
happen and so we just pretend because
there's no real no pun intended but
deadline right and so we just think sort
of we know intellectually we don't have
forever, but we kind of think we do. And
so when you think about sort of the
stages of psychosocial development, you
know, you start with um you know, these
these conflicts that you have to work
through at every stage of life. And sort
of the the one where you're sort of the
last stage is integrity versus despair.
So integrity is if you have lived a life
where you don't have a lot of regret.
You feel like you lived the kind of life
that you wanted. You accomplished the
things that you wanted to accomplish for
the most part. Whether that's
relationally, professionally, some
combination there. Um you you have a
sense of integrity at the end of your
life. If you didn't, you have this sense
of despair. People who work through that
and have integrity are not afraid of
death. The people who are in despair are
very afraid of death because they have
so many regrets and they can't go back.
You don't get a redo. And so I like to
in psychotherapy really remind people
that they need to keep death awareness
sitting on one shoulder. Not to be
morbid but to actually make you live
more fully. If you are aware of death,
if you really look death right in the
eye, you have more intentionality. When
you wake up every day, you say, "I don't
have forever." So, it's not like
sometime in the future I might die. It's
like you could die today, tomorrow you,
you know, anything could happen. Um and
and I think you know when I saw I write
about this in my book where I was seeing
this woman who was in her early 30s and
she was diagnosed with cancer and
everyone thought she was going to be
fine and then there was this sort of
rare recurrence and um and she was newly
married and her whole life was like
turned upside down and she really made
me as the therapist look death in the
eye in that way. You know how like you
want to say something like, you know,
she was talking about the things that
people would say to her because we all
have this death denial and they would
say, "Did you get a second opinion?" as
if no, she's not going to get a second
opinion about whether she's going to
die, right? Um, you know, they'll say
things like, "Well, these experimental
treatments might work." You know,
anything to deny the reality that she
was going to die and very soon. And
nobody wanted to sit with her in that.
And it was my job to do that. even her
husband had had trouble sort of sitting
with her in that in the beginning,
right? Um and and there was this one
moment, this beautiful moment between
them that she came in and told me about
where he was like, you know, uh doing
something and trying to relax and and he
was a great like incredibly supportive
of her. And she came in and said, "Hey,
there's this thing and and I I read
about this and I want to talk to you
about this." and and he said like,
"Can't we just have one night off from
cancer?" And she said, "I don't get any
nights off from cancer. There's no
nights off." Right? And I understand
both perspectives on that. But it
brought up this beautiful conversation
between them that really helped them to
think about how much do we let death in
and how much do we let sort of life or
what whatever's left in and how do we
let death inform the aliveness that we
still have. So I think it's really
important that you know when why do
people stay in relationships too long?
Why did they stay in jobs too long? Why
do they make choices that are not
serving them and that they will later
regret? It's because they are in
full-blown death denial. And I think
when people really acknowledge their
mortality, um it's one of the most
healthy, invigorating things that they
can bring into their lives. When people
say, "What is the opposite of
depression?" It's not happiness. It's
vitality.
And where do we get vitality? from
knowing that we have a limited time here
and we get to choose how we spend it. I
agree 100%. Um this is something I think
about constantly although I've never
looked at it through the lens that you
just presented it and I I love uh what I
just learned from you which is
um that vitality is the is the the state
the state of of being vitality is so
key. I um I think about death um
probably more than I should um because
for a kid who wasn't from the inner city
or in the military, I've just had a lot
of friends die, a lot of suicides, a lot
of drug stuff unfortunately and all
three of my scientific adviserss,
suicide, cancer, cancer. I was very
close with all of them and uh only I got
to say goodbye to the second one. That
was a rough conversation. anyone that's
ever had a conversation with somebody
where it's a goodbye conversation. I had
to do the like this is it and that you
know and it was brutal but I'm you know
I don't want to well up I've cried
before on this podcast. I don't feel
like doing it today. I don't have
problem crying in uh from time to time
on camera but I don't want the this the
uh plotline here to shift too much. But
I started after that conversation to
adopt a practice. I I do this yoga nidra
non-sleep deep breath thing every day uh
for about 10 to 30 minutes and there's
this moment right at the beginning
you're supposed to take a deep breath
and then a long exhale to relax your
body and then you go into listening to
the script and um ever since that
conversation I've insisted on uh doing
that and as I do it I remind myself this
is if I'm awake or if it's not an
accident that happens very fast this is
probably what it's going to feel like to
like die. And so just trying to like I'm
so I I like this idea of readying myself
for death every day. Um as a means to
access what you're talking about, which
is a trying to live better, right?
Again, not to be morbid, just try to
like, yes, I'm like a biological vessel.
At some point, my body, my brain, or
both will just give out or I'll bullet
buster cancer is kind of what I always
say. Something will take me out and
there'll be this final
and that's it. And the closer that I
feel like that we can get to that
understanding and be like, "Okay, super
scary and I'm not there now, so I'm
going to go back into the world and do
the best I can." And it doesn't have to
be scary. It sounds like you're aiming
toward an acceptance of death, which is
I think the the way that we get
motivated to live. So it's not fear of
death. That's not what I'm suggesting at
all. I don't think we should be afraid
of death. I think we should say we get
this precious time however long we get
everybody gets their own amount of time
on you know in this life and so it's an
acceptance of that it's not a fear of
that and and I think about how when
people are afraid of death they they do
things that are counterproductive like a
lot of affairs happen in the wake of a
death so a parent dies and somebody then
feels like oh I don't have a lot of time
left am I really happy in this
relationship am I really alive am I
really living and then they go and do
something like have an affair because
they want that sense of vitality because
they're doing it out of fear not out of
oh I accept that death is a part of our
existence and if I'm not feeling alive
is it because of my relationship or my
marriage or is it because I am not
actively doing things in my life to
create that sense of vitality.
So very often in the wake of some kind
of brush with death, like some kind of
closeness, like maybe you had a brush
with death or maybe a parent died or
someone close to you died or a friend or
a sibling. So often people act out and
they do these things to create this
sense of I'm
alive. Um as opposed to saying, wait,
what do I need to look at in my life
that will make me feel more alive that
is not self-sabotaging?
I'd like to take a quick break and
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davidprotein.com/huberman. Gosh, so much
to go into here. Um, this thing about
vitality is is so key. A friend recently
said to me something. He I was talking
about how gosh, there's like these
certain interactions in life that are
like uh I feel like they like pull me
in. I don't like them and then it just
like really takes away from what I know
I should be doing. And but um and he
said, "You know, you have to do things
that energize you." Mhm. And immediately
I thought, "Yes, and be very careful
about the things that activate us." Like
there's this difference between
activation and being being activated
versus being energized. I mean, it's a
little bit semantic, right? But I feel
like something that energizes me is like
I love seeopods. I used to have
cuttlefish in my lab. I I love
octopuses. And by the way, it's
octopuses is the plural, folks. Not
octopi. We'd go into a whole thing here,
but I won't. Um, and you know, looking
at a a one of those guys or gals solving
a puzzle like just energizes me in a
way. I feel it in my body. It's energy
that I can use for other things. It's,
you know, it's like an inspiration for
me. Um, and there are many other things
that do that. Uh, and then there are
things that activate us like where we
it's a it's like a stress response. It's
arousal, but it's negative veilance,
right? It's draining. It's like pulling
and it's and it's taking from these
things that energize us. And I feel like
it's it's being able to notice those
subtleties is hard in real time. And um
but I feel like vitality is about the
things that energize us, right? And so
when you talk about that draining kind
of activation, sometimes what we do when
that happens is we go numb, right? So we
don't want to feel anything. So, you
know, there's this great expression that
the like scrolling through the internet
when people mindlessly do that, it's a
colleague of mine said it's the most
effective non-prescription painkiller
out there. Can you repeat that because I
want people to understand this. So,
yeah. So, it's the most effective
non-prescription painkiller out there,
right? And so, it's interesting when you
think about numbness because people
think that numbness is the absence of
feelings, but actually numbness is the
sense of being overwhelmed by too many
feelings. And so you're shutting down.
So when people say, "Oh, I'm numb. I'm
not feeling anything." Actually, you're
feeling so much and you're feeling
flooded. You're feeling overwhelmed. And
so we need to figure out what are you
feeling. So it's it's actually a state
of arousal that you you're you can't
handle. And so then you're shutting
down. But it's not that you're not
having feelings. You're having so many
feelings that you can't tolerate it. And
that is not, you know, that is not the,
you know, people say, "Oh, I'm I'm
feeling numb. I'm feeling nothing." No,
we need to figure out what is so
overwhelming to your nervous system
right now. Gosh, that's so important. I
hope people will listen to that hundred
times. Um because, you know, we've heard
so much about dopamine hits that I think
people have lost sight of the fact that
when you're online and you're just a
wash in all this information and videos,
you're you're not getting those hits.
you're in the postdopamine hit trough
and we've been there for a long period
of time unless we you know unless we're
uh judicious about our use of social
media an hour or 3 minutes or 15 minutes
whatever it is but hours upon hours
there's there's no dopamine hit anymore
the peak is gone you're in the trough
and that's why it feels kind of like how
did all that time go by the importance
of this really can't be overstated I I
think that we hear so much about fight
or flight and the stress response that I
think people forget Yet that another
component of the stress response of
drama of of you know being a wash in all
this information and like movies and and
politics and violence and sex and all
that stuff coming at us at once as we
just scroll our thumbs is this thing of
brachiardia. you know, there's this
phenomenon where when we're stressed,
our heart rate actually slows down. And
that's the kind of the kind of numbing
and you just kind of you're just kind of
blanking
out. And um I think that's a lot of what
people are starting to experience with a
lot of high drama input. Yeah, I see
that in couples a lot where they come in
and one person is saying, you know,
like, I feel nothing. I don't know what
this other person's so upset about.
Right. And then when you really get into
it, it's like this person's feeling all
kinds of
things. And it's really important that
we understand, you know, when we are
shut down versus when we are calm. Those
are two very different states. Could you
um go into that a little bit further?
Yeah. Well, here's an example. So, a
couple comes in. Let's say it's a
heterosexual couple, but it could be any
couple. Often it is the woman in the
couple who will say something to her
partner like, "I just feel like I can't
reach you. I feel like we're very
disconnected. I want you to tell me how
you feel." And because of our cultural
stigma around men showing
emotion, he has told himself like,
"Yeah, this bothers me or that bothers
me or I'm unhappy in this way, but I
don't feel anything. I'm fine. Our
marriage is good." So, he doesn't even
understand why he's there. um and he
thinks he's there for her because she
insisted on it. And so when we finally
get to maybe something that he's feeling
and he finally does open up, it's so
interesting because maybe he's sharing
something very vulnerable or maybe he
tears up a little bit. So there you can
tell like your body will tell you what
you're feeling even if you aren't aware
of it. You see, okay, there's some
moisture there in his eyes or maybe a
tear falls or maybe he actually starts
crying. And her reaction and her whole
reason for bringing him in was, you
know, I need you to open up to me. I
want to feel connected to you. I want to
understand your inner life more. Well,
he does it. And she then looks at me
like a deer in headlights, like, "Oh,
wow. I don't feel safe when he doesn't
open up to me, but I also don't feel
safe when he's being vulnerable in this
way." And these are sort of gender
stereotypes that we think we might not
fall prey to, but we do. And so it's so
interesting that often men are the ones
who seem sort of numb or calm, right?
Which are two again very different
things in the relationship. But that's
not really the case. It's that there's
no room for him to express anything. So
he has to kind of push everything down
probably again outside of his awareness.
And then the couple feels disconnected
and both of them are unhappy.
this idea that more
words means more emotional. I don't buy
it. Yeah, exactly. Um, you know, it's
interesting because men will come in if
I'm seeing them alone and they'll often
say something like, "I've never told
anyone this before." And they literally
mean, "I've never told anyone this
before." Because when men hang out,
they're not it's not the same sort of
level of let's talk talk talk, right?
Um, women will come in and say something
like, "I've never told anyone this
before except for my mother, my sister,
my best friend." Right? So, they've told
maybe one, two, or three people, but
they feel like they haven't told anyone
because for women, that's kind of not
telling anyone. Well, now you have
people concerned. So, if somebody, if a
woman says, uh, to me, um, I didn't tell
anyone, that means she only told four
people. I don't mean secrets. I don't
mean secrets. I mean like something
about themselves where they feel maybe
hesitant to share that or they feel
ashamed about that um or they're not
sure about something. So you can see
that difference. But I also think it it
it happens very early. So I'm the mom of
a boy. I mean he's now a teenager. But
it's interesting cuz when I I didn't
notice this till I was raising a boy and
I grew up with a brother but I didn't
notice it that um when he let's say he
would like fall on the playground,
right? And like at like 2 or 3 years old
um everybody would say to him or the
boys around him like, "Oh, it's fine.
Brush it off. You're good. You're good."
Right? Even if he was like in pain. And
if a girl falls and she's in pain at
that age, they're like, "Oh, honey, come
here. How are you? Let's see how are you
feeling about this. Are you hurt? Are
you okay? So very early on they get
these messages like girls can talk about
it, boys can't talk about it. I remember
when my my son was he was a basketball
player and and um in high school and um
he had or this was in actually middle
school and in a practice he got you know
pushed down and his arm was kind of like
not right and you know everyone was like
get back up just get it's fine. Well,
his arm is like hanging off, right? And
so, you know, I was like, "No, I think
he know needs to go to the ER." And of
course, he was mortified that I said
that, but in fact, he had broken his
arm. So, that's the difference. If a
girl had fallen down and her arm was
like that, people would say like, "Oh,
why don't you get it checked out?" So,
what happens when these people get into
adult
relationships and this was what they
were told about words and talking about
things? um you really see those
differences. But the other thing I want
to say about words is women are brought
up to think that whenever you have a
feeling you should share it. And my
response to that is no. So, and people
say, "What do you mean you're a
therapist? What do you mean don't share
your feelings?" You don't need to share
every thought or feeling that crosses
your mind unfiltered with your partner.
That is not healthy communication.
Healthy communication means we have
filters and we get to think about and we
call it mentalizing how will what I'm
about to say land on the other person.
It's not like you're regurgitating all
of your thoughts onto the other person.
They're just supposed to deal with them.
It's about relationally thinking how
will this person respond to that? Not
like you have to take care of their
feelings, but is it kind? Is it true? Is
it useful? Does it meet those three
criteria? And if it doesn't, why am I
talking? Why am I sharing this? You said
it, not me.
Um, but I'll wager a theory. Mhm. That I
think that some people when they feel
something,
um, it the the kind of, uh, relief that
comes from evacuating Yeah. that feeling
or trying to evacuate it with words
feels reflexively better to them than
sitting with it internally. Right? So I
think people when when they feel an
emotion I think sometimes they they feel
like if they just talk about it or
evacuate it then it's like get they get
rid of it but they forget that it has an
impact. Yes. Yes. And and what you're
talking about is is projective
identification. So a projection, right,
is when um you like you're feeling angry
about something. Say you had like your
boss did something to you at work and
you know they they they upset you in
some way or they were you know unkind
and you're angry about or they going to
make you work all night and you're
really pissed about that, right? So
you're angry so you come home and you
end up um you know yelling at your
partner, right? So, you're projecting,
you're really mad at your boss, but all
of a sudden you're like yelling at your
partner, you're angry at your partner.
That's projection. You're projecting one
feeling about someone onto a different
person that had nothing to do with the
situation. Projective identification is
a psychological process where you
actually insert your feeling into the
other person. So, you're angry about
something that happened at work. It's
not that you are now angry at your
partner. It's that you make your partner
angry. It's like a hot potato. Like you
take your feelings and you toss them to
someone else because you can't tolerate
the discomfort of that feeling. So I
don't want to deal with the feeling. So
I'm going to say something to you that's
going to make you angry, right? And now
they have to hold all the anger. You
feel great. You're fine because you're
not holding the anger anymore. And now
they're the ones who can't sleep.
They're the ones who are upset. They're
the ones who have to deal with what you
couldn't tolerate. So it again we have
to think about you know do we need to
like why are we saying what we're
saying? Can we be more intentional about
how we communicate? Which doesn't mean
you have to walk through a minefield. It
just means that you have to be more
aware of your feeling state and owning
your feeling state and making sure that
you aren't using other people in your
environment to release your feeling
state to something else. that you need
to learn how you can shift your own
feeling state to one that feels better
for you. I love that. I
um I realized
recently
that thinking is something that we can
practice. M I I for all the tools and
protocols that you know talked about on
this podcast and elsewhere, you know,
like physiological size and morning
sunlight
and working out and zone 2 cardio and
cold and you know, all the things I I
realized um recently like spending five
minutes just thinking about something
and really trying to work through it
linearly
um like a like a challenge, like a life
challenge is so valuable.
Um, and I didn't come up with this on my
own. I now have a practice of of like
when something feels irritating or
activating, I'll just like stop, put
everything away, and I just sit and
think like what's going on here? And um,
inevitably there's
some like some growth in understanding
at the end of that. But it's hard work
like to think like what's going on here?
Am I activated because it's like true?
Am I activated because it's false? Am I
you know like having a sort all that you
might think well who has the time for
this but actually I would argue you
don't have the time to not do it. I
think that's the difference between
reacting and responding. So often what
we do is we react to something and
that's not processed not thought
through. And again it doesn't have to
take like you're saying it doesn't have
to take a long time to just even count
to five and breathe and see you know cuz
reacting reacting means acting again. So
you are normally when you're reacting
and it's like that 0 to 60 you're acting
on something that happened in the past
and you're layering it on to whatever's
happening in the present. So, you're
having a big reaction to something. We
like to say if it's historical, it's if
it's hysterical, it's historical.
Meaning, if you're, and by hysterical, I
mean, if you're having a big reaction,
there's probably something from your
past, some reaction that is visceral to
you that you're having that is getting
layered on to this current situation,
experience, problem, and you don't
realize it. So, that's reacting. You're
acting again. You're acting on something
that happened in the past. If it's
hysterical, it's historical. responding
is I'm going to take a breath. I'm
having a big reaction. I'm going to sit
for a minute. Again, regulating your
nervous system. And now I can kind of
think about this differently. So, we
need space between, you know, there's
that famous Victor Frankle quote of, you
know, between stimulus and response
there is a space and in that space lies
our choice and our freedom. Um, that's a
paraphrase of it. But you need that
space between the stimulus, whatever the
thing is that activated you and your
response. So that's the difference
between reacting and responding. I
totally agree. And yet life happens in
real time. I mean, parents with kids,
they got to pick them up and they're
working and there's stuff coming through
on the phone. My question is, do you
think
nowadays there's too much um
communication bombardment through text,
social media, um phone, and real life
that we we've eliminated all the space.
I think what we've eliminated is there's
so much more space in a face-to-face
conversation. So, when I have young
therapy clients who are, you know, maybe
in their early 20s, and I I had one
client who was telling me this story in
therapy a while ago, and now I
understand what this means, but this was
several years ago. And she was telling
it like this. She had her thumbs in the
air and she said, "And then I said, and
then he said, and then I said, and I'm
thinking, what is she doing?" And then I
I realized I said, "Wait, you had this
conversation on text?" And she said,
"Yes." Yes. And it was really important
conversation. And I said I was trying to
explain to her why they were missing
certain cues. They were missing what it
feels like to be in the space together.
They were missing the experience of
looking in each other's eyes, of seeing
facial expressions and body language.
And she said, "Oh no, but we also used
emojis." And I had to explain to her why
an emoji does not replace face-toface
interaction. Face to face interaction
slows you down, right? you can just text
anything and you don't realize there's
another person at the other side of this
on their phone who is reacting to your
reaction. And I think that you know this
is when we go back to comment sections.
We don't realize like there's another
person out there. We know that. But when
there are so many times that we would
have a very different kind of
conversation with our partner, with
family members, with friends, in our
workplace, um, in comment sections, if
we could remember that there's a human
there, and the easiest way to do that is
to see someone like this looking across
the table at you. We can't always do
that. But I think when there you're
having important conversations that we
should remember, wait, this probably
isn't appropriate to talk about on text.
Even though people think that, well, of
course, it's so much more efficient.
Actually, it's not because now you're
going to have conflict. Now you're going
to have misunderstandings and now you're
going to spend all this time trying to
repair the rupture that just happened
because you had the conversation on
text. I refuse to argue over text. Yes.
I just won't have an argument over text.
And I'll say to people, you know,
because like I have a client and and
he's always sort of he says, "Well, I
just get pulled into it with my
girlfriend." And I'm like, "Really? Does
somebody have a gun to your head?"
Right? And and this is where I think
change. You know, we talk about what we
want to accomplish in therapy. And it's
change. It's not just coming in and
downloading the problem of the week and
leaving and downloading the problem of
the week again and leaving. I like to
say that insight is the booby prize of
therapy. that you can have all the
insight in the world, but if you don't
make change out in the world, the
insight is useless. So, someone will
say, "Oh, I got into that argument with
my, you know, whoever, my partner over
the weekend, and I'll say, "Well, did
you do something different?" They'll
say, "Well, no, but I understand why."
Great. That's good that you understand
why, but you need to do something
different because we're all doing this
dance with someone else, right? And if
you change your dance steps, so people
say, "I want the other person to
change." And I said, "Well, you can't
change the other person, but you can
influence the other person by making
changes yourself." So, if you change
your dance steps, the other person will
either have to change their dance steps,
too, because you're not doing that old
dance with them anymore, or they'll
leave the dance floor. And people are so
afraid the person will leave the dance
floor. And it's like, well, if they're
not going to dance with you in a way
that is the kind of relationship that
you want, it's okay that they leave the
dance floor. Go find someone who will
dance with you in the way you want to
dance. When it comes to behavioral
change,
are you a fan of small onederee turns or
um I'll propose an alternative, not as a
counter, but just to explore next. But
do do you like um do you encourage your
clients? Do you call them patients or
clients, by the way? Either. I don't
think either is a good word. I think
it's so interesting because I think that
it's just we're just humans. And I don't
mean to sound all woo woo about this,
but I really feel like the relationship
that you have in that room, it's so
unique. And I have not figured out a way
to describe it. And I don't think client
or patient quite does it. But for
simplicity sake, we use either. Okay.
Um, thank you. I've always wondered
about that. Um, do you recommend that
your clients um make specific subtle
changes, behavioral changes when they're
after they have an insight or maybe even
before they have an insight? I think the
reason that people have so much trouble
changing is because the step that
they've chosen is too big of a step to
take at once. That you need small,
manageable steps. And I think people
also forget this is why New Year's
resolutions tend not to last very long
because change is a process. And there's
a there's a chapter in my book called
How Humans Change. And I think it's so
important for people to understand that
there are stages of change. And it
starts with pre-contemplation where you
don't even realize that you're thinking
about making a change. You think like
something's not right, but I don't
really need to change. Like something's
just not right in the world. Um you
know, it's my partner, it's my, you
know, it's my child. it's my whoever,
right? Um there's then there's
contemplation, which is, oh, maybe I
could make a change, but I'm not quite
ready to do it. And that's when people
usually they come to therapy somewhere
around
pre-contemplation and contemplation.
Like something's not right, they come to
therapy, we get them to contemplation,
which is like, oh, maybe I'm
contemplating making some changes. Um,
and then there's preparation, which is
you're taking some steps to prepare for
the change. So, it's not like I'm going
to dive into the deep end of the pool.
It's like, oh, maybe I need to take some
swimming lessons or maybe I need to get
a swimsuit or maybe I need, you know,
whatever it is. Like, I need to prepare
to make this change. And then there's
action where you actually make the
change. And people think that's the last
step, that's action. No, the last stage
is maintenance. And maintenance is how
do you maintain the change? And
maintenance does not mean that you are
perfectly maintaining the change. It's
more like shoots and ladders if you
remember that game where like kind of
you go up and then you go down if you
you can make mistakes during this time
because you're forming a new habit.
You're forming a new way of being and
until it becomes familiar. Going back to
our discussion about how the familiar
feels really good to us and the
unfamiliar feels really scary. The new
thing will take a while to feel
familiar. So, let's say that you say
like, I'm going to eat healthy and that
means that I'm not going to, you know,
like eat an entire hogen or something
when I'm sad that I'm going to do
something different. Well, sometimes
when you're sad, you might do that
again, but then you don't self
flagagillate. So, it's not like, oh, it
failed, so forget it. I'm not going to
like I I failed and I'm not able to make
this change. No. Or you don't say like,
oh, I'm so terrible and that was awful
and I'm so weak. Self flagagillation is
not helpful. Imagine if your kid came to
you and they said like, "I did really
poorly on this test." Are you going to
say, "You're so stupid." You know, like,
"What's wrong with you?" No, you're
going to say, "Well, let's talk about
what happened." And they might say, "I
needed help and I was embarrassed to
ask." Or, "I didn't understand it." And
or, "I didn't study. I messed up. I
should have studied and I didn't study."
Okay. Well, what are you going to do
differently next time? Let's come up
with a plan. So you need to have just
like you'd have some compassion for your
child and hold them accountable both.
It's hard to hold yourself accountable
when you self flagagillate. In the short
term you can but it doesn't last because
it feels so unpleasant. You're just sort
of bathing in shame. What you need is
self-compassion. And actually if you
have more compassion for yourself you're
more able to hold yourself accountable.
So you can say oh you know what
happened? I was feeling really sad. I
had this whole pint of hog
and I it's okay that I was sad and
there's another way to do this. So next
time when I'm sad I didn't have enough
support so I'm going to call a friend
next time. Oh self-compassion with
accountability or I'm not going to keep
the hogands in the house because I know
that when I'm sad I'm susceptible to
that. Maybe one day I'll be able to do
it but right now I'm not going to keep
that. But there's something else I can
do, which is I really feel like I want
for me self-compassion is related to I'm
going to give myself a treat. So maybe
my treat is I'm going to um you know uh
I'm going to have like a healthy snack
that I like or maybe my treat is I'm
going to go to a movie or you know
whatever it is. But you have to figure
out what works for you and what works
for other people might not work for you.
So it takes a little bit of
experimenting. So maintenance is this
kind of experimentation but having
self-compassion with accountability
until you find a system that works for
you and the new thing becomes a habit.
It becomes familiar and the thing that
you used to do becomes unfamiliar and
doesn't feel good anymore.
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Again, that's
drinkelement.com/huberman to claim a
free sample pack. Yeah. For so many
years, the field of psych popular
psychology um was obsessed with, you
know, how long does it take to make a
change? It was like 28 days and it was
like 90. as like as somebody who studies
neuroplasticity
um I can tell you that there's one trial
learning you'll never go back and
there's stuff that takes years um it's
just depends on the intensity and the
consequences right and and even with
consequences I mean anyone that's seen
somebody relapse from drugs so many
times over it's you clearly they're
working with more complicated dynamics
there I think that um this notion of
reinforcing change is is super key I'm
really glad you raised Uh, I I want to
ask um as a I don't know how to phrase
this. As a counterpoint or or as an
alternative There we go. Uh, as an
alternative to
uh onederee shifts or or um I'm somebody
that I've always benefited from
deadlines. I love deadlines. Like a
deadline is how I get things done. and
and I just if there's a grant deadline
and a paper deadline, you know,
deadlines work. Mhm. And even if you
don't meet them, um it's great to see
how far off you were, you know, if you
did your absolute best and how the
mistakes you made to lead to the place
where you didn't complete things in
time. It's just I I love deadlines and I
love rules. And so, um I've become a a
pretty strict rule enforcer for myself
in my life.
And I think one of the rules that's
really helped me in recent times uh with
visav relationships has been
um no drama. Just none. Like none. I
don't tolerate any drama. But that's
rigid I realize. But it's helpful. I'm
far happier than I've ever been truly um
in large part because of that. Like no
drama. But the thing that I had to
accept with a with a hard rule like that
is that I'm going to lose people. Mhm.
Like that. So earlier you said, you
know, that that this uh patient client,
you know, maybe he doesn't have to put
up maybe there's somebody better for
him. There's someone else out there that
you don't that they don't have to deal
with. I think that one of the things
that I notice in my own past and um with
others that I know struggling with with
a dynamic with people typically it's
romantic relationships but could be
anything is you have to be willing to
let go. You you can't like always
resolve the conflict. And I find that a
lot of people maybe it's this childhood
thing. They they feel like they have to
like remain on great terms or they have
to stay friends or they have to put a
bow on it. And I I so admire the people
in life that are like, "Yeah, that
didn't work. Done." Because I look at
the time wasted. Yes. And I think that
in our desire to make everything kind of
okay in the end, we burn valuable life
energy and incredibly valuable time. And
so some people might hear like no drama
and think, well, you're going to lose a
bunch of people. And I I will. Um, I I
certainly will. Um, or they'll rise to
the occasion or whatever you want to
call it. Um, but I have a full life of
many people with whom I have zero drama
and wonderful relationships. So, I'm
full. My dance card's full, right? But
I'd rather I'm I feel so so firm about
this um given the peace that it's
brought me. Yeah. That I realize like,
yeah, like I may never talk to that
person again. I might, I might not.
Right. But at the first hint of drama,
like I'm done. And and I think it's
because um I forced so much suffering on
myself for so long of trying to resolve
these things that clearly wouldn't work.
And uh I don't know, I feel immense
freedom from it. But I think I hear this
with other people like, "Oh yeah, but
you know, they're gonna change or you
know, he's gonna stop drinking or not
referring to me. I'm not a drinker, but
there was a hard and I quit drinking."
Um didn't have a problem with it. I just
was like, I'm done with alcohol. Just
like that relationship's over. Um,
and they just cling to this like thing
that it's got to like they just won't
let go. Yeah. And and and I don't What
is that about? Why Why do we hold on to
the thing that doesn't work even if we
know we're not going to like stay with
it? Yes. What is this obsession? It's
interesting. So, um I'm thinking about
how when you say no drama, um you know,
what does that actually mean? And it's
really important because when you look
at why people who are most satisfied
with their lives, um you know, what is
it about their lives, they're surrounded
by people that they feel good about.
Now, let me be clear about what that
means. So, you know, we talk about this
concept of idiot compassion versus wise
compassion. Idiot compassion. Idiot
compassion. I love that phrase. I don't
even know what it means and I love it
already. So idiot compassion is what if
you surround yourself with people who
are only going to validate your
experience when you say no drama that's
not necessarily a great thing. So like
for example um you know let's say that
um you know someone says to her friends
like I don't understand why he broke up
with me or I don't understand you know
why this keeps happening to me and your
friend's like no you go girl he's wrong
you're right you know whatever or or you
know my partner's doing this and we we
tend to kind of feel like our job as a
friend is to support the position of our
friends. That's idiot compassion. Wise
compassion is what you get in therapy
where we say, you know, like what might
be going on here. It's kind of like if a
fight breaks out in every bar you're
going to, maybe it's you. We don't say
that to our friends in idiot compassion.
Okay. So, so think about that. So, is it
that you want no drama, meaning you want
your friends to kind of back up
everything you're saying? You're not
going to grow as a person. You're not
going to hear what you need to hear. The
friends you want to surround yourself
with are people who will tell you the
truth in a kind, respectful way and that
you're willing to hear it. So some
people think that it would be drama if
their friends kind of called them on
their right? Um that's not
drama. So that's a healthy,
communicative, open, honest
relationship. I agree. By the way, I
think that my definition of drama is
when challenging things are presented in
a way that's not uh in effort to
resolve. Right. Right. What I'm talking
about is evacuative expression. Like
when things, you know, um I mean, and
I'm sort of chuckling on the inside too
about this thing about friends. I mean,
I would say my group of friends is
they're amazing. I'm blessed with
incredible friends and friendships. I'm
so blessed. I only wish I had more time
for all of them. the um were pretty hard
on each other in terms of being very
blunt, very um like that was dumb is
maybe maybe more male specific kind of
language like that was dumb. Like why'd
you do that? It was super stupid. Or
yeah, don't be an idiot. Don't do it
again. Or um no, I totally disagree.
That that's a lot of the exchange in my
friend group. Um I would say maybe it's
just the culture I grew up in in
academia. very very little validation.
Validation isn't a big part of it. Um,
but I am also surrounded by people that
are very self-critical. So, it's sort of
inherent to the way they work in their
work, in their relationships, in their
life, in their fitness. Like, pretty
much everyone's pretty get after it,
right? What I'm talking about is when
people say no drama, what they mean is
um don't bring anything up, right? Don't
don't challenge anything. don't bring
anything to my attention that maybe
needs to be brought to my attention
because I could be better in this
relationship. Um, you know, to me, I
think what you're talking about is
volatility
um, which is drama, right? Like, can you
express the thing you want to express in
a way that feels um, like an invitation
or like it comes from a place of
curiosity as opposed to blame. So often
people will come at the person and say
you did this as opposed to I was
confused by what happened back there.
What what happened? Why you know why did
you make that choice or why what
happened between us here? Can we talk
about that? So you're being curious
about the other person's experience as
opposed to blaming the other person and
assuming their intentions or why they
did something or something about their
character. So drama tends to be from all
the assumptions. Like I know that my
truth is the right story. That's how you
would come at that, right? And yours,
you were wrong. And I think it's so
interesting because people come to
therapy with these faulty narratives. Um
you know, we're all we're all
storytellers. We all try to make sense
of something and we all believe that our
story is the absolute accurate version
of the story. And it's it's actually
it's so funny when you see couples and
they experienced the same, you know,
they were part of the same experience
and they have wildly different versions
and then there's some part where the ven
diagram overlaps and then finally they
can see, oh that person's not a bad
person. They were coming at it because
they in their story they believed this
and that's so important. So drama
happens when assumptions are made.
People characterize the other person's
story as inaccurate, their own story as
accurate, and then there's lots of kind
of there's no space for curiosity or
connection. It's all rupture, no repair.
As you're saying this, I realized what I
mean by drama because I it's a very
broad term. Um, and I I come from a a
background where my dad's from South
America, my mom's from New York. Like,
so like emotive expression is not what
I'm referring to, right? like I'm people
being passionate about something or even
angry about something or even having a
problem like hey that didn't feel good.
That's not what I'm referring to. I
realize as you were saying it what it is
that gets me. It's when that I put under
the the category of drama which for
which I have zero tolerance for unless
you can convince me otherwise is when
people dynamite the mind on the way out.
It's yes, I'm telling you how much this
sucks. This is how I feel or this is
what you did and then I'm inaccessible.
and um you know so they're not really
interested. It's this evacuative
expression or projection as you said.
That's what I'm defining as trauma. That
to me is far and away different than
saying hey listen like this sucked. Can
you think about this? Can we talk about
this?
Um Andrew, you screwed up. Like okay
great. Like let's let's figure it out.
Um absolutely. But it's this um I'm
rolling a grenade in the door and I'm
out of here. Right. That to me is the
one that um I'm like I just I'm too old
for that The the silent treatment
is actually incredibly aggressive and
hostile. People think that that the loud
one is the problem in the relationship.
Sometimes the silent one is the one
who's the problem. You know, it's the
person who smiles through everything and
doesn't really say anything, but they're
being so passive aggressive. Or the
person who then, as you said, detonates
the bomb and then goes silent and that's
their punishment. the they're punishing
you by not talking to you for a day or
two or three. That's incredibly hostile.
And the other way that people do that is
you bring up something in a nice way to
someone and here's how they they create
drama and and but they're shutting
something down. They're shutting down
any possibility of communication is
every time you bring up something to
them, they cry. Now, people don't like
it when I say this. They say as a
therapist they should be able to feel
sad or hurt when someone brings up
something and they should be able to
cry. And I'm saying no. Sometimes crying
is a manipulation.
You can manipulate someone. So I'll see
a couple and one person will bring up
something. Let's say, you know, like
when you do this, you know, or this
hurts me or I don't like this or I need
more help with this and the person cries
like you're hurting my feelings. this
is, you know, as opposed to saying this
person is trying to communicate with
you. You're going to have feelings about
it, but there's a manipulative way in
which people will
cry every time or many times. And it
shuts down any possibility of
communication. And so we have to say,
you know, what are you doing here? Every
time you cry, then the other person
feels like, well, I can't bring this up
because I'm hurting my partner. And now
we can never have communication because
if I bring something up, I'm in a
catch22. If I don't bring it up, we have
a problem. If I bring it up, you're
gonna say I'm hurting your feelings and
and then I have to stop. So, I have to
be extra careful. And I don't know,
there's no way to to move forward here.
So, what do you do in that instance? We
have to talk about the functionality of
the crime. You know, why is it so hard
for you to hear something that your
partner is saying? Do you feel blamed?
Do you feel shame? Shame is something
that we avoid at all costs, right? No
one wants to feel that. Do you feel like
this person is making a global statement
when they're not? That they're saying
you're a bad person as opposed to what
you did here was bad. So there's a
difference between who you are and what
you did. And often we paint with a big
brush when we're trying to communicate
with our partners, you know, like you're
bad as opposed to that thing that you
did that was not good. that thing you
did was bad, but you inherently are not
a bad person. And we we tend to tell our
partners in all kinds of ways that
they're bad people when they do
something that displeases us. We have to
be really careful about separating what
they did from who they are. And we need
to do that with ourselves. So often we
do something and then we feel so much
shame around what we did and we say,
"Oh, I'm a terrible person." As opposed
to, "I did something that doesn't align
with who I want to be." it doesn't align
with actually who I am. And that's good
that you feel bad about it because if we
didn't have guilt, right? So guilt is a
good positive feeling. Shame, nothing
comes from shame. We just tend to sort
of like retreat from shame. Guilt is
great. Guilt is saying you're not a
sociopath. Guilt is saying um what I did
did not align with the person that I am.
So I am a good person. I did something
that felt not aligned with that. And so
I need to be aware that it's good that I
feel guilt. If I didn't feel guilt, that
would say something about my character,
but the fact that I do feel guilt means
that I'm willing to look at myself and
I'm willing to do something different
and I'm willing to make a change. And
here I'm making a bunch of assumptions.
I wonder if the crying is uh is
pre-programmed in some people because
it's what
um was able to elicit sympathy and
protect them. like if like if they
didn't do it that they'd get hit or if
they didn't do it it would like the
bombardment would continue. Yeah.
Absolutely. Everything we do is for
self-preservation and we're just not
aware of it. Like we we want to avoid
pain at all costs and so even though a
lot of what we do to avoid pain creates
more pain but that's not our intent. So,
anything that you know when people there
there's somebody that I write about in
my book who comes off as as very
unlikable at the beginning of the book
and people say why did you even take him
into your practice? Why did you work
with him? Why did you treat him? And
when they get to the end of the book,
not to spoil everything, but they he's
probably the person they love the best.
And it's because I'm looking at that
person's actions as they're coming from
a place of he's protecting himself from
pain. So he's an to everybody
because it doesn't let anybody in. It
doesn't let him have the possibility of
being hurt again because he was terribly
hurt. And so, you know, we say hurt
people hurt people. What are they doing?
They're protecting themselves from more
pain because if they let themselves be
vulnerable, they're exposed to the
possibility of pain and they don't want
that. Are there some people for whom
therapy just ain't going to help? Yes.
Um, people who are not willing to
self-reflect and it's hard, right? I
think a lot of people come to therapy
and they say, "I want something to
change, but what they want to change is
something else or someone else." And
you, again, you can influence that. You
can't change another person. Before
people come to couples therapy with me,
um, I ask them to each separately come
up with the one thing that they want to
work on about themselves. M so it's not
what do you want to change in your
partner. It's if you were going to be
the best possible version of yourself in
a relationship. What is the one thing
that you really want to work on in our
coup's work together? Well, no. I I I
want to work on things, but I really
need the other person. No, wait a
minute. I won't even see them in the
room until they each have a very clear
sense of this is the thing that I want
to work on. Now, that might change over
time depending on what we uncover, but
they need to come in with a goal. Like
we all know that there's something about
ourselves that we could do better at in
a relationship. And so what is that
thing? What do you want to work on? And
if the other person happens to change,
great. If they don't, that's good
information, too. But you're not coming
in because you think the other person's
going to change. You're coming in to
grow on your own. And you're growing in
the context of this relationship, but
you are doing some personal growth in
the couples. I happen to think couples
therapy moves us along faster
individually than individual therapy
does. Interesting. Because in individual
therapy, you're telling a story. It's
your perspective. I have to, as a
therapist, intuitit what else might be
going on out there. In couples therapy,
I see how this person reacts with other
people. Now, I can see that in the
therapeutic relationship individually,
like whatever, this is a microcosm of
how they interact out there. But I'm
different from the people they interact
with out there because of the nature of
the therapeutic relationship. So they
will there will be what we call
transference where they transfer some of
their feelings about other people into
the relationship with the therapist and
that gives me a really good idea of how
they interact out there. Could you give
me an example of transference um
positive and negative? Yeah. So um let's
say that I say something and it turns
out that they felt criticized. Well, it
could be that I said something in a
critical way, maybe. Um, entirely
possible. It could be that um they have
kind of transferred feelings about a
parent onto me if I happen to be the age
of their parent um or similar to or if
there's enough of an age difference
between us. And they heard something
that was meant to be compassionate, but
it was also true and and something they
need to look at, but they heard it as
criticism. Sometimes you transfer,
there's romantic transference. People
get, you know, romantically attached to
their therapists and you have to be able
to talk about that. Obviously, you know,
you have very clear boundaries. Nothing
can ever happen. All that, but it's okay
to bring that up. People think I'm not
allowed to say that, you know, I have
these feelings. And then we deal with
them and we see, you know, how we can
talk through that. And it's generally
not that the person wants to get with
you. It's really more about like what it
means to feel
romantically loved or what it means to
be loved in general and that they put
like a romantic veneer over that. So,
you know, love is so complicated and
it's so
multiaceted. Um, so there's that kind of
transference that happens. But I think
with with couples when I say you need to
be able to work on the, you know,
something that would, if you were to be
the best possible version of yourself in
this relationship, what would you want
to work on? It might be I need to
self-regulate better. It might be um I
need to be less needy um of the other I
need to expect. In other words, a lot of
people think that their partner needs to
be like everything. You need to
telepathically read my mind and if you
don't, you don't care. You need to
intuit it what I wanted to do for my
birthday. And if you didn't, then you
don't really know me. Um, and these
sound like kind of extreme, almost
immature examples, but these are the
kinds of things that that people get
caught up in, you know, and I'm giving
kind of like the highest level of that,
but they can be much more nuanced and
and and much deeper. And so, um, you
know, I think that people, you asked who
cannot be helped, people who are not
willing to self-reflect and look at
themselves. I love that uh statement you
made which is um if people are coming to
therapy they need to ask about the
change they want to make in themselves.
Yeah. And and what their role is in what
is not going the way they want in their
lives. And is this isn't about blaming
them for the problem at all. It's about
saying there might be some truly
difficult situations out there. You
might have a parent with mental health
issues and you know what are you going
to do about that? You probably aren't
going to change the fact that they have
mental health issues. Um, but your
reaction can change. So you can do
something different. We can talk about
what that might look like. You cannot
engage in that dance. You can set
boundaries. You can, you know, there are
different ways to make choices about
that. Um, there are sort of like
societal things that we can't change,
but like what can you do so that you
feel like you have agency in the world?
Because we all have agency to some
degree. So where do we find that agency
as opposed to going into this like
helpless I'm the victim position? And
people don't like to hear that. They say
what what are you what kind of therapist
are you calling people victims? I'm not
saying people are victims. I'm saying
people have the mindset that they don't
have agency and then they become
victims. But when you realize that you
have agency, you realize, wow, there are
really difficult people, things,
circumstances in the world, but I get to
choose how to respond to them. going
back to this thing about texting. How
many of the challenges that people
present to you in your office these days
um incorporates or starts with yeah so I
got this text uh versus you know
somebody came to me or called me and uh
we had a hard interaction or or we had a
conversation or something happened at
work. I mean how much of it is in the
digital world nowadays? Yeah. So, here's
what's interesting about texting is so
many times people will come in and
they'll say, "We had this conversation
on text and I'll say, "Can you show me
the
conversation?" Which people think, why
would you do that? Why wouldn't you want
to hear the narrative from that person?
Well, I just heard the narrative, but I
want to see what was actually said
because they're like, "Oh, I don't
really know. All right, let me read you
what they said." And so, but I want to
see what both parts of that were. And
then the person can see, oh, here's how
I contributed to that or here's a choice
that I made in that moment. Again, I
prefer that these conversations that
people have are face to face
conversations when they're kind of about
something in the relationship. You know,
text is great for like your dailiness
of, hey, look what I had for lunch or
how you doing or I love you or whatever,
right? Or, you know, can you pick up the
kid? But when you're having some kind
of, you know, again, rupture or or
conflict between you, that's not a text
conversation. But many people will do
that on text. And then now we have a
record. So it's not just like what my
client is saying to me. It's like this
is how the conversation actually went
down. We have a transcript of it. And
it's really helpful for people to be
able to look at that transcript. I
agree.
Um, at the same time, I feel like
breakups are much harder than they used
to be because you can block someone on
social media, but then the block itself
becomes this thing. Um, you can mute
people. You can put your phone away, but
unless you block their number, they can,
you know, send you things. You can um go
back and read texts if you're an
obsessive person.
Um, you know, there just so many venues
for or avenues, excuse me, for people to
access our psyche when we're trying to
move on. And in the old days, kids, you
know, you had a phone with an answering
machine, you broke up, it sucked, you
looked at the photos, you put the photos
in a box, or you burned them, and you
put the box in a shelf, and then when
you got into a new relationship, you
either hid the box or you destroyed the
box and you moved on. And um people's
phone numbers changed and uh it was so
much easier. I noticed that one tended
to just remember more good stuff because
there wasn't other stuff coming in. The
bad stuff tended to dissipate or maybe
it didn't. It was just so much easier.
You weren't being uh infiltrated by the
past and um you know because of the the
nature of electronic stuff. I just feel
like it's like the past trying to like
hold us back and and this is on both
sides, you know. It doesn't matter if
the breakup was amicable, then you long
for the person now and again or the
breakup was rough and then you like you
relive ele you know there's so many
variants on this that
um I don't know it just feels like
breaking up's already the one of the
hardest things. People I think don't
acknowledge just how hard breakups are,
right? They don't. And I think there's
this hierarchy of pain that people have
about certain things like, well, you
only dated for this amount of time. How
can it be that painful this amount of
time after the breakup? You know, that
like there's this hierarchy. But if it
was a divorce, then you know, people
understand why a year later you're still
dealing with it or you know how if you
were only married for 5 years versus
married for 20 years. Like there's some
hierarchy of pain that we have around
things like it was a miscarriage but
your child you know your eight-year-old
didn't die you know sorry I mean that's
just people say that kind of thing. No
no no they don't they don't say it but
that's how they treat people. It's like
you had a miscarriage like that what
they say is like oh it's okay you'll get
pregnant again if your child dies
they're not like it's okay you'll have
another child right but it feels the
person who had a miscarriage is that
they lost their child. It's very very
painful. But listen to how we talk to
people who have these experiences that
we tend to think that some experiences
are sort of higher on the hierarchy of
pain than others are. And so we think
like a breakup is not as bad as like a
breakup that in a non-marriage or a
short marriage is not as hard as a
breakup with uh you know a long marriage
or whatever the hierarchy is. Um or even
someone who you know it's like well and
this is the reason that people don't
actually get help for things because
they think well you know it's just this
it's not really that bad or I'm feeling
kind of sad or I can't sleep or I'm
having trouble in this relationship but
it's not that bad cuz I have a roof over
my head and food on the table so I don't
need to go get help. But let's say you
fall and you clearly have like, you
know, broken your wrist. You're not
going to sit there and go, I don't need
to do anything about that cuz I don't
have stage 4 cancer. You're going to be
like, I'm going because I need to get my
wrist repaired. So, we treat sort of
physical health and mental health as two
separate entities when of course the
mind and the body are all intertwined.
And I think that with breakups, it's the
same thing. It's like people think,
well, it's not that big of a deal after
the first x amount of time. And breakups
can really mark you depending on how
they went down. Like if it was really
volatile, if it was one of these things
where you got no sense of um if you were
cheated on, um if you didn't understand
why the breakup happened, like you it
was very surprising to you. um you know
all those things. It can really it can
really be a different kind of breakup
than a breakup where a person it might
be very painful but you understand sort
of why the breakup is happening. Doesn't
mean you don't feel the loss but there's
something different about the quality of
the breakup. And so then people tell
stories about the breakup because they
didn't get the real story. So the story
now becomes like you don't really
understand why the person is breaking up
with you um because they didn't
communicate during the relationship that
maybe they were unhappy and now you
watch them on social media. So you're
watching a story and you have this whole
story in your mind of look at them
they're on this vacation or they're not
even like with another person. They're
just like look they look so happy but
it's social media. Of course they look
happy. People are not posting on social
media of I'm so sad about my
breakup generally. There's a whole like
sort of subculture of people who do
that, but it's a different thing. Very
generational. Yes. Yes. But I mean, in
general, you're having to you sort of
like you want to move forward, but and
by the way about grief, it's not like
moving on because we're sort of shaped
by every experience that we have, but
it's about moving forward. So people
always say about grief, you need to move
on. No, you need to move forward. Let's
just talk about that. Um, so you let's
say you have to move forward. It's very
hard to move forward when you're
watching the other person's life. You're
not moving forward at all. They're
moving forward. Maybe you don't really
know. But why are you spending so much
time watching someone else move forward?
Can we focus on how you might move
forward? Whatever that might look like,
but it's really hard when you have this
like split screen of their life is
happening and your life is happening. I
definitely want to talk about grief. Um
before we do that, I' I'd like to kind
of double click into this uh breakup
thing. Um in my observation and
experience, one of the hardest things
about breakups is uh this idea that we
we want to somehow
um come to a common narrative. And there
seems to be a lot of um desire to kind
of understand where the other the other
person's experience of of what happened.
um and a very I don't I don't think it's
intentional, but I think people can be
somewhat um destructive in a breakup by
um changing the whole this notion like
the like it was all an illusion or
something or you know where you know I
mean I I guess I've had enough
relationships and breakups to realize
that
you know there's love that continues
there's things that you thought were
love that weren't. I mean, there's
there's love that doesn't continue and
and the there's all sorts of shapes and
forms of this stuff, but that um like
good well-meaning people that take
divergent paths
um I've learned it doesn't mean that um
anything else. Sometimes it it literally
just means that right there isn't a need
to rewrite the script like it wasn't
what I thought. it actually was what I
thought and then it was something
different or it just circumstances
changed or things changed. I'm not
trying to make light of this. I mean I I
would argue I'm probably one of the
least skilled people at breakups
although I've gotten quote unquote
better at it. It's always super painful.
Like I've never had a breakup that
didn't really hurt. It doesn't matter if
I left or they left. That just didn't
really hurt. And I think it's this idea
of like, and this is why I think it's an
interesting perhaps segue to grief is
that it's almost like as something ends,
we look back and and we we evaluate the
story. Mhm. And try and figure out, was
that real? Right. Was it not real? How
could that have been real? And then
we're here, right? There was all this
hope and expectation. And I um yeah, I
think about this a lot. Yeah. So
sometimes what the loss is about isn't
so much about the other person. It's
about the loss of what it feels like to
be in a primary relationship. So you're
losing the primary relationship and then
happens to be with this specific person.
And so there were good qualities about
that specific person and qualities that
maybe weren't right for you, but what
you're losing is the dailiness. So, so
much of what feels good about being in a
primary relationship is, you know, you
get to tell the person the minutiae of
your day, the little things, um, the
shared history and the shared
experiences that become the
shortorthhand and the inside jokes and
the routine of, you know, you your
flight landed, who are you going to
text? Oh, text your partner, right? Um,
you know, just the the built-in
infrastructure of being in a primary
relationship and someone who knows like
what kind of pizza you like and you know
all those little things that come from,
you know, going through daily life
together and you know all the things
about their families and you know all
the things about the people in their
lives and the people they're talking
about like this friend and this boss and
whatever their co-workers. Um, so it's
this whole world that's been
co-created and then all of a sudden when
that person isn't there anymore that the
daily of your life changes drastically.
like you're not waking up with that
person, you're not eating meals with
that person, you're not talking about
what's for dinner with that person,
you're not um saying you're wondering
how that thing with their sister worked
out, but you don't know now because
right and you're losing the side kind of
shared people too. Like you might have
liked that person's family a lot.
Sometimes you stay in touch with the
family, but sometimes you don't. Um so
like your world changes so much in the
day-to-day. You're not just losing that
person, you're losing an entire world
that you were living in. And now your
world looks so different and you have
nothing to replace it with yet. So it
doesn't mean you have to replace it with
another partner. You might replace it
with things in your own life, but you
just, you know, breakups tend to happen.
Um maybe you saw the breakup coming, but
you're not really imagining what it will
be like after until you're in it. you
can't really really understand what it's
like until you're in that breakup phase.
So, I think that that makes it so hard
because you're losing a lifestyle,
right? Like the daily of your life. And
um you know, it's like it's like when
you're in a relationship, you're in the
present, but you're also in the future.
So, you imagined that the present was
going to be the future. And now, mother
of all plot twist, the future was just
taken away along with the present. So,
it's not just you're losing the
day-to-day, you're losing what you
imagine next year was going to be like
in five years were going to be like. So,
it's a huge thing. Um, it's so
interesting because in in my most recent
book, it starts with my breakup and
that's how I end up in therapy. And my
whole thing is like, you know, the idiot
compassion that we were talking about
with my friends of he's a jerk and he's
terrible and you dodged a bullet. my
therapist, which who I thought was going
to validate this position, um
didn't for the for the better. Um and so
by the end of the book, you know, people
even write in now, they're like, "Oh, I
can't believe I call him boyfriend in
the book. I can't believe he did that."
And I'm like, "No, no, no, no. I was
trying to say he's a good guy." Like,
you have to understand that I was seeing
this through the lens of the breakup.
And then over time, I see that I was
responsible for this, too. I had a role
in this, too. I chose not to see the
things that I didn't want to see because
I didn't want to live in that world of
the breakup. Right. So, um, so I think
it's it's uh wanting what you were
saying earlier about wanting to have a
shared narrative like we feel so wounded
by the fact that the person let's say
that they broke up with us um or even if
you break up with them that they don't
see the relationship the way you saw it.
like they had a different experience of
it and you feel like well they're not
seeing it in the right way. No, they're
just seeing it. They are seeing it in
the right way from their perspective.
And I think that we have this way of
wanting to heal the wound by they're
saying, "Oh, no, no, you were great in
this relationship. It was me." Or, "We
were both great and it just didn't work
out." Yes. Yes. Right. Right. But and we
so want that. And and and the reality is
that um your partner's going to see
things about you that maybe you don't
agree with or maybe they're true and
that's why they hurt.
I always find I miss the person's smell.
Yes. It's those little things, those
kind of intangibles. I think that takes
the longest. Yeah. Uh I have a really
good uh audio memory, too. I can like
close my eyes. have been able to do this
since I was a kid and hear people's
voices. Mhm. And um Yeah. Um but like
smells I think um we come to expect
them. Yeah. Um and then we don't notice
they're there. Yeah. And then the
person's gone and then we're like, "Wow,
it smells different here." So there's
this theory. It's it's from the Gottmans
who do this research on couples and they
talk about the bank of goodwill that you
need five deposits into the bank of
goodwill for every one withdrawal. And
so we tend to when we're in a
relationship, we don't like something
about something that's happening in the
relationship. We think about what's not
working. We're taking all these
withdrawals from the Bank of Goodwill.
But like things like smell, that's a
deposit. Like you smell so good. I
really like your smell. Do we say that
enough? Do we focus on the things like
how many deposits are we actually making
so that when we do make a withdrawal, it
doesn't empty the bank account? And it
it's usually when a breakup happens that
all of a sudden we think about all those
things that we didn't deposit but now we
miss, right? That were sitting in our
bank account and we don't have access to
that account anymore. The account's
closed. But when the account was open,
we didn't look at what we had in there.
And I think that the people who are what
I see with couples who are most
successful are the people who do notice
what's in the bank account, even if they
have to take a withdrawal every now and
again. I'm always um struck by how
people talk about their partners when
their partners aren't around. Very
important. Um the other day this kid
came up to me in the gym kid. He was
probably in his 30s, but there I go
again. um he was a podcast fan. We were
just chatting. I like to ask people like
what do you do and
he's in uh tech I think now I don't
recall but um and uh like where are you
from? And he's like he's from Brazil.
Cool. You know and then we were talking
about something. He said you know my
girlfriend um and then we got into some
discussion about about travel in South
America or something and then at one
point he said oh yeah yeah she's like my
flower. And the way you said it, I was
like, "Wow, that's beautiful." You know,
again, I'm half half Latin and um but I
haven't heard that enough. And I was
like, "Wow." And I said, "That's amazing
that you just referred to her as a
flower." He goes, "Yes, she's just she's
like the flower in my life." And I was
like, "Wow." Like, "You don't hear that
often." You know, I also don't get into
conversations like this very often, but
somehow he just shared that
spontaneously. Yeah. And uh she wasn't
there to hear it. I can't remember the
guy's name, forgive me. um she'll never
know that I that he referred to her that
way, but it was really beautiful. Yeah.
And there's certain people um like I
heard Rogan one day talking about his
wife on a podcast. He was like she's
just so nice. Like he just the
appreciation he has for her in the in
the in the small details of how he
refers to her. Um and those are just two
examples. And then I could give a bunch
of negative examples about people.
Gosh, I I don't want to put it on one or
the other side of the male female
dynamic, but like but when people say
like, "Oh, yeah, like they're a pain in
my ass or like the um referring to
people as their old lady or their old
man." Like that's that's an interesting
but kind of in my mind not the sweetest
um way. Maybe it could be. Maybe it
depends on the tone. Anyway, I'm I'm
casting a lot of um shadows and light
where where perhaps I shouldn't. That
interaction was delightful and I thought
awesome for him and awesome for her.
That's why I often start a couple
session with how did you meet? Because
usually when people come to couples
therapy they think the first thing
that's going to happen is you're going
to say so what's going on? What's not
you know what's then they'll start with
the problem and then they're like in
that withdrawal from the bank account
space. So, I like to say, "Well, tell me
how you met." And immediately, usually
there's like, "Oh," and they have this
great story, right? And they they
remember what they love about the other
person. So, we start with that. And you
can see them sort of remembering who the
person is that they fell in love with.
Like, oh, I thought he was so cute or
um, you know, oh, was this really we
were friends for a year and I didn't
know if he liked me and then this
happened and then I really admired this
about him or her, right? And so they
start in this different space. And I
think I think about it like, and this is
going to sound like a weird metaphor,
but you think about like non-stick pans
versus like, you know, a regular pan
that you have to put something in so
that the stuff doesn't stick to it. When
I think about like there are people for
whom the good stuff, they're like teflon
pans. The good stuff doesn't stick, but
the bad stuff about the other person
sticks like a non-stick, like a like a a
pan that sticks, right? So, it's like
you think about like what is sticking
about your partner when you when you
think about like what they're putting in
the pan, right? Like are you a teflon
pan for good things or are you an you
know, a different kind of pan for for
good things? Because you have to think
like what am I focusing on? Where does
my attention go? And so, you know, why
are you focusing on the things that are
upsetting you so much? And you know,
there there are there are certain things
that you're never going to change about
your partner. like your partner. We
don't get to order up our partners all a
cart. We don't get to say like, I'll
take these qualities of my partner, but
I'll take this thing that I don't like
about them on the side. You don't get to
do that. People come, there are no
substitutions. They come as a whole.
That's it. That's what's offered on the
menu. And so people think, well, I can
change the thing that I don't like and I
can like make that person all a cart.
You can't do that. You can't order them
up that way. So, there are always going
to be things that irritate you or that
are suboptimal in in a perfect world
about your partner. Are you going to
focus on that or are you going to focus
on the things that you really love about
your partner?
There's a saying from 12step which is
identify don't compare which is
um like because you'll hear people
outside of 12step talking about for
instance um you know like uh you know
well he's this this and this and
ambitious and this and that but he's
like kind of emotionally unavailable but
he's more available and and people will
talk about male or female partners right
um or potential partners as like or
people that they're dating as if you to
cluge together the best of all people
and get this like perfect tapestry of
the person that's got all the features
you want because yeah some people are a
little more um easygoing light-hearted
and sometimes not always less ambitious.
Those things in my experience tend to
correlate not always. Some people are
super hard driving. They get it done and
they have the capacity to be immense
providers but they have less time and
sometimes they're not as emotionally
available. Again stereotyping like crazy
here. Um but people get this idea that
they're sort of like com through the
comparison they can arrive at the
perfect person when in fact I think
appreciation not being teflon about the
positive stuff comes from kind of
shutting out the idea that there's an
alternative but of course you don't want
to end up in a situation where the
person
is you know not truly not good for you
right well right that's not what I'm
talking about right and I don't think
you are but yeah with that caveat I
think that um accepting that people are
complicated And there is no cluing
together of people. At some point you
make a choice. And this is when people
cheat. What often happens is there's a
there's a specific quality about their
partner. Maybe sometimes it has nothing
to do with your partner. By the way, and
I think this is so important to talk
about when we talk about infidelity that
often it really has nothing to do with
the partner that somebody is expecting
their partner again going back to
vitality and aliveness to provide that
for them. And if the partner doesn't
provide that for them, but your partner
shouldn't be providing that for you.
They're additive. They're not providing
a lack or a deficit in you. Um that
sometimes that's why people cheat. But
other times they say like there's this
quality about my partner that is really,
you know, like I don't like it. Um like
let's take for example, um I wish that
my partner were more, let's say,
ambitious. So they go and they like
cheat with someone who's more ambitious,
but then the person isn't loving or
isn't communicative or isn't, you know,
whatever the other good qualities that
the partner they have has. So they think
that by replacing this one trait that
the other person's going to have all the
other great traits that the existing
partner already has. And generally
you're trading like one set of problems
for another set of problems. So, it's
interesting that people think like, I
can fix this problem because this person
has that thing that I really want. Now,
if your partner doesn't have any of
that, like it's a degree. It's on a
spectrum. So, is your partner not
ambitious at all? Or is your partner
ambitious about different kinds of
things? Like, they want to be a really
good parent and they're really, you
know, invested in that or they want to
do something like philanthropic and
they're really invested in that but it
doesn't pay a lot, you know? So like
what are they like what energizes them?
What where is their purpose? Where is
their meaning? You know, there's
different kinds of ambition. I feel like
um placing one's attention on the good
things uh as much as possible and and
really and really letting those fill us
up as much as possible is really key. I
I didn't say this. I I borrowed this,
but you know that um two of the most
dangerous words in the English language
are if only. you know this this idea
like if only this you know because for
two reasons one is it's very unlikely
that if only comes true but the other
one is it it takes our our attention
away from seeing what what's there right
so I like to say it's the difference
between the what if and the what is and
people who focus too much on the what if
what if this lose sight of what is and
usually there's so much good that's that
they really don't want to give up in the
what is so If you're going to keep
focusing on the what if, you can you
blind yourself to the what is. And I
think the what if is a big trap.
Yeah. I think this this notion of of of
attention and appreciation
um just seems so so fundamental. Well,
it's kind of like think of it. So I I am
sort of an amateur photographer and I
think about it like you can take a
picture of you can like focus on the
same subject, you can f focus on one
part of it or you can just move the
camera slightly and then you're focused
on something entirely different but it's
the same thing that I'm taking a picture
of. Right? So I always say to people
like can you your focus is always on
this can you like move the camera
slightly and focus you know find a
different part to focus the camera on.
If you're always focusing on something
that makes you unhappy, you're going to
be unhappy. So, why don't you just move
the camera and focus on the other
things? You get to choose. People think
they have no choice in the matter,
right? Like, well, my brain just goes
there. My mind just goes there. It's
like, no, you get to choose what you put
your attention on. You actually have a
choice. What I love about what's coming
through here is that you emphasize the
role of these unconscious processes. we
default to people that aren't healthy
for us sometimes, not always. Um, and
yet you also emphasize that we have a
lot of agency
these days. It seems like there's a
default toward um looking outward. You
know, for all that's been said about
meditation and reflection and journaling
on this podcast and others, like we all
know these tools are available, they
basically just take time. I mean, with
meditation, you don't even need a pen
and paper. Mhm. Um but we tend to look
outward for for answers. Um do you ever
give homework to your patients
to just like think or journal or is
there work tend to be more behavioral?
you know, it's kind of like I feel like
the work that we do in the room is about
understanding
um and you know, and and understanding
sort of like where the gap is between
what we say we want and what we actually
do. Mhm. So, usually there is it's all
about what is in that gap, what is
getting in the way because we're very
clear by the way about what we want
usually and then there's like some gap
between our behavior that isn't moving
in that direction. In fact, moves us
often either keeps us stuck or moves us
in the opposite direction. So, it's kind
of out in the world between sessions.
We're working on the behavior around
what is getting in the way in that gap.
And then we're doing kind of the
thinking and the feeling in the session.
I don't mean that people aren't thinking
and feeling outside of session. It means
they're using their feelings and their
thoughts differently. They're taking
different actions with the feelings and
thoughts outside of the session. Do you
ever tell people um whatever whenever
you think that just do the opposite?
So, it's really funny because so many
people say like your gut knows, right?
Like listen to your gut. And for some
people, because it's historical, right?
Like what's in their gut? It's like no,
no, no, don't listen to your gut. And it
sounds really strange for a therapist to
say to somebody, no, don't listen to
your gut. But sometimes you literally
have to say to people, whatever your
first instinct is there, do the
opposite. Do the thing that feels
uncomfortable. Because your gut is what
feels comfortable. And the thing that
feels comfortable again is the familiar.
and the familiar isn't necessarily the
thing that is going to lead you to where
you want to go. So, it's not like I want
people to second guessess themselves or
not trust themselves. It's that
sometimes you have to learn how to hear
that very very quiet voice inside you
because your gut is the louder one,
right? Your gut is your first instinct
and it's the kind of the pre-program,
the pattern, the automatic response.
Like if you think when we talk about
sort of like neurological pathways,
there's this like freeway that's been
built with this one response. Like
here's the input, right? And here's the
map that that follows. Like this person
did this and you're going to like travel
down that freeway because that's been
the well-paved road because you've done
it a million times. Doesn't really work
out for you. I want people to create
kind of side roads and different roads
and let's take a different path and
let's let's kind of dig out a new um
like a new road, right? that now. So,
your first instinct is still going to be
like, let's get on the freeway. And I'm
like, no, let's take a side road. Let's
do something a little bit different.
Let's take a different path and let's
that path will now become the new
freeway because you're going to keep
going down. You know, we're going to dig
out that path. The freeway is going to
not be trafficked on. We're going to
shut down that freeway eventually and
you're going to have a new freeway
that's your automatic path. So, right
now, you've got to do the opposite to
build this new freeway. I just mixed 20
metaph metaphors, but the the point is
that um sometimes your gut is just
taking you down a welltrodden path that
is not the best path for you. There's a
great line in that movie High Fidelity
based on the Nick Hornby novel, which I
also highly recommend where he's like,
you know, people tell me that we should
listen to our gut. Well, after what 30
years, I've come to the conclusion that
my gut has for brains. you know,
like, you know, he's just realizing that
his his reflex on what to do with, you
know, his relationship life is just
completely off. Um, some people will
hear what we're talking about right now
and we'll say, "Yeah, but um, my gut
also tells me when I'm in danger." We're
obviously not talking about when you can
sense danger. So, here's the thing. So,
what feels dangerous sometimes, so your
gut is trying to protect you.
So what feels dangerous is going into
this new situation
because it's uncomfortable to do
something different. So your gut is
saying, "Oh, let's do the comfortable
thing that we've always done." Even if
the comfortable thing makes you
miserable, let's do the comfortable
thing that we've always done because it
feels very dangerous to try this new
thing. But sometimes doing the thing
that feels dangerous is actually less
dangerous. Oh my. So, so in other words,
people say a lot of times people say, "I
don't want to take a risk. It's too
risky." But sometimes the safest thing
you can do is to take a risk. Doing the
safe thing is actually, you know, you
say it's too
risky. If the safest thing you can do is
to take a risk because it's going to
lead you closer to what you want to
accomplish or the thing that you're
trying to get toward. I um completely
agree. Uh, I also in my in my life I've
had the experience of I've taken big
risks with my career multiple times and
it's always worked out. Thank goodness.
A lot of my teen years and 20s and
30s were were spent um learning to
overcome the adrenaline response. Mhm.
And I learned to take progressively more
and more risk and you know ended up
having a air failure scuba diving cage
at diving with great white sharks. I
don't say this to sound tough. I say
this cuz it's like what was I thinking?
I was I took it too far. Mh. Right? You
know, so I think learning to overcome
the adrenaline response and be calm and
adrenaline I think has its value. Um, I
also took tremendous risk in my personal
life getting involved with people I
never should have gotten involved with.
And I blame myself. I don't blame them,
right? I mean, I was in choice. So, I
can imagine that some people are so
averse to uh danger that they they don't
put themselves into circumstances in
which they could really come to thrive.
And some people are just wired to um go
into the fire to the point where it's
destructive. Yeah. Either in with with
with physical pursuits or in uh romantic
relationships. You know, I I I'll take
take it outside my own story. I mean, I
I have a a friend, a dear friend who um
you know was in an like an incredibly
physically abusive relationship number
12. Mhm. And she eventually came to the
conclusion that her threat sensing um
threshold was just way too high. Did
some really good work to understand why
that was and realized that her fear
response didn't kick in until it was
like a nine alarm fire, right? And so,
you know, she needed um to listen to
that, as you mentioned, that like super
quiet whisper early on
um because anyone else who didn't have
her history, which is sadly a very, very
challenging history in her family would
have um immediately been like, "Yeah,
I'm out." But she was like, "This is
normal." Yeah. when um when I was in
medical school, I remember the people
who wanted to work in the ER were like
who were like, I want to do emergency
medicine were people often who um grew
up in environments where danger was a
part of it, right? So, they're used to
that and it doesn't really strike them
as like their their sense of danger,
their barometer is different from maybe
a different person's. Um I think of it
as like a thermostat. When you think
about like let's say you want to set
your thermostat at like 72 degrees,
right? Some people their thermostat is
off because in their house like they did
the slightest thing and their parents
treated it like it was a huge horrible
mistake and they're bad and it was an
emergency, right? So they don't know how
to calibrate like what does 72 actually
feel like? or the opposite like some big
thing happened and their parents
underreacted and so they don't really
know kind of like what is what does 72
feel like? I don't really know what that
like
good temperature is like. So, I think
that there's a lot of um people who stay
in situations that are like it's like
other people would say, "Whoa, it's like
100 degrees in here. Get out. There's a
fire." Right? And this person's like,
"No, it's just it feels like 72." They
don't know. Um and so it's really about
recalibrating. And I think when we talk
about risk and danger, you have to learn
how to calibrate your own
thermostat. And I think that that's
that's really important. We talk about
the difference between productive
anxiety and unproductive anxiety. So
unproductive anxiety is there's some
kind of danger and I'm going to ruminate
and ruminate and ruminate and I'm
thinking about it all the time and and
somehow that's going to keep me safe
because I'm thinking about it. And then
there's productive anxiety which is oh
it's good that I sense the danger
because I'm going to do something about
this. Like I have a plan for how to deal
with this. So, it might be I'm in this
relationship and it just doesn't feel
right, but and this person is is acting
this way toward me and I know I
shouldn't be treated this way, but I
don't know, maybe it's okay. And that's
not productive. That's just anxiety.
You're just circling, ruminating.
Productive anxiety would be like,
"Something's wrong. Like, I shouldn't be
treated this way. So, my plan is I'm
going to try to talk to my partner about
this or we're going to go to therapy
about this and see if it improves. And
if it doesn't, I'm going to leave to
find a different relationship." You're
right. You want to sense danger but the
question is is it productive or is it
unproductive? What do we do with it? So
people when I say like trust your gut
some some somebody might say well my gut
is that like when things are really
unpleasant you stick with it because my
parent stuck with my other parent when
things are really unpleasant and that's
what you do right so that doesn't make
sense. So, I think that do the opposite
in that case. It's like, oh, you think
you're supposed to stay in this case
because your parents did like do the
opposite. See what happens if you do
something different. We hear that um
there's value to being able to be on
one's own, right? Like, you know, some
people seem to always need to be in a
relationship and um some people probably
don't. But um do you think there's value
to people really understanding
themselves first? I know some couples
that got together in like their first
year of college that are still together.
Uh they have kids now in college, which
is a trip and they seem super happy.
They are super happy from what I know.
And I know people that have had many
relationships and then find somebody and
some people take time on their own, some
people don't. How important is this
notion about knowing oneself really?
Yeah. So when you look at what are the
factors that determine the success of a
relationship or a marriage um emotional
maturity is number one. Number two by
the way is flexibility. That being with
someone incredibly rigid is very hard.
Define rigid. Uh rigid is things have to
be this way in the practical space like
toothpaste has to be on the right not on
the left kind of thing. And emotionally
rigid like this is wrong, this is right,
this is the way you do it, this is not
the way you do it.
um you know you behave this way, you
don't behave this way as opposed to
people have different personalities.
They have different ways of
communicating. Um, and yes, the rigidity
around sort of like the household of
course too, but just a rigid
personality, you know, like I can't
leave it this time. I have to leave it
this time. We have to be here now, you
know, like whatever. We can't there's no
flexibility around anything. Or even
flexibility around plans. Like when you
get married, you don't know what 5
years, 10 years down the line is going
to be like. Are you flexible with how
you're moving in whatever direction the
other person is moving in whatever
direction? Like if you need things to be
static, that's very rigid. And it's hard
because people are not static. There are
things about their core personality that
tend to be static, but people evolve.
And so you have to leave room for the
evolution of of there are three
entities. There's you, there's the other
person, and there's the relationship.
And all three of those entities are
going to evolve over time. And if you
don't have flexibility and you insist
that they stay exactly the same, that's
going to be problematic. Going back to
whether somebody needs to spend time
alone before they get into a
relationship or how much you need to
know yourself before you get into a
relationship. I think people have this
misconception that they have to be fully
formed and then before they can get into
a relationship. And the thing is that
you grow in connection with others. And
so people you're saying you're so
surprised that these people met in
college and you know they've been
together all this time and of course
they were so young. Oh no I'm not
surprised. Okay. No, no, no. I'm I'm
envious. Okay. uh because they in a in a
in a in a light way because they got
their first jobs in parallel. They they
uh sadly their parents passed away in
parallel. They they went through a
number of life evolutions together.
Their life story is a co-mingled story.
Yes. You know, it reminds me of um I had
a therapy client who was divorced and
she was talking about dating again and
she met someone great and she said, "I
love this person so much and this person
is actually a much better person for me,
but there's a sadness that she said he
will never have met my parents cuz they
had died. um he will not know like all
these things about who I was when I was
25 or 35 or you know what it was like
when I went through this particular
thing in life or you know again like the
you know wasn't there with with the
birth of our children
um didn't know our kids at that age. So
it's true that there there's something
very um important about having a shared
history. It's not end all beall. She's
happier in that second marriage. But
there is something to be said about
people think, well, I have to wait until
I'm at this point before I can seriously
consider dating someone who might become
my life partner. And I think that you
grow in connection with people or people
say, you know, like, I'm not ready to be
in a relationship because I don't know
enough about myself. You're going to
learn so much more about yourself when
you are with someone because you're
forced to. someone's holding up a mirror
to you. It's like how I say that, you
know, I was saying earlier that when I
see couples, people grow individually so
much faster because they're in
relationship with someone and really
having that mirror held up to them. I
mean, you can sit there and think like
by yourself till the, you know, till you
turn blue in the face. But the reality
is no one's giving you feedback. You're
not interacting. You're not pushing up
against anything. Yeah, I totally agree.
I mean certainly most of my uh evolution
has been in relation to other things and
not just romantic relationships. I mean
like like jobs that didn't feel right
that I eventually moved on to a
different job. Like you just learn so
much based also on what didn't work.
Yeah. I mean there's there's real
information there.
I definitely want to uh go back to grief
and talk about loss, but I feel like um
there's a hatch that we opened earlier
that I'd like to um peer into for a bit,
which is this um male female distinction
dynamic uh that nowadays is very
prominent especially in um I would say
people like 40 and younger. Um it's so
different now um in terms of the
dynamics of what boys and men hear about
boys and men generally what girls and
women hear about girls generally and
therefore how like we think about
ourselves. But um you have a son. Mhm.
What do you think are some of the
positive things that have evolved in
this kind of landscape and then what do
what do you think are some of the things
that are are creating problems for for
sake of romantic relationship but also
just relationship to self? I think
romantically um it's very hard for young
people like in their teens and early 20s
because they they don't have kind of an
infrastructure around romantic
relationships. Um there's not the
typical kind of courting um because it
feels kind of old. Guys don't ask girls
out on dates anymore. They they they do
but they don't really know how or they
do it on text, right?
um as opposed to just like there's
something really profound about having
to call someone on the phone and ask
them out on a date. You grow so much as
a person by doing that and it kind of
sets the stage for the relationship as
well. Um or asking someone out in
person. It's hard. You're really
vulnerable. So, it's easy to kind of
avoid vulnerability because you can do
so many things on text and, you know,
pretend that it's not a vulnerable act.
Um, and people, you know, don't
necessarily even call it a date, you
know, it's like, hey, you want to hang
out? Um, you know, which is just it's
kind of the language around it. So,
there's not sort of like the structure
of we're going on a date that's much
less common. Whereas in in your era and
my era, it was much more like you knew
when you were being asked on a date. It
was it was not so ambiguous. Um, and I
think social media makes it really hard
because, you know, any misstep someone's
going to post about it potentially or
they've got you on video or things that
are really embarrassing or scary when
you're first getting into a relationship
with someone. You know, that could
become if you're with the wrong person
who's emotionally immature. And many
young people, you know, they're they're
learning and growing. Um they do all
kinds of things that humiliate the other
person, you know, like here's a list of
someone's red flags that I'm going to
share with everybody. Can you imagine?
And it's on social media. So teens are
doing this, people in their 20s are
doing this. Yes. Yes. Or can you believe
someone, you know, like information that
should remain private does not remain
private. I'm not talking about things
that are bad that someone did that are
like need to be reported. I'm talking
about like embarrassing things or
someone was, you know, socially
unskilled. Her breath was bad. His his
his he smelled bad. That kind of thing.
Yeah. Anything like or or you know, this
is this is what or this is what he did
on the date that was, you know,
embarrassing. Um, you know, he did this
weird impression or, you know, whatever
it is. Um, but also just like sexual
encounters or you know like nothing
feels totally private like you just the
level of trust that you have to have in
your partner now that were just was just
taken for granted. Like sure people
might have said something to their best
friend but they also had better
boundaries around that. Like you kind of
knew in our society what was private and
what was not. And because people grow up
on social media, they don't really have
experience with this sort of there's a
private sphere and there's a public
sphere. So, it's all kind of blurred and
they don't really learn like what is
private and what is not. And I think
it's really nerve-wracking for people.
So, people don't take we were talking
about risk. People don't take risks in
relationships. They don't they aren't
really vulnerable because they're afraid
that um you know they will be
humiliated. So what do you think the
need is to um to share that with the
world? Is it because then they don't
have to acknowledge that it might have
been at least in part them like like if
you paint red flags on somebody then it
it can't then you're the person painting
is not the one under scrutiny, right? I
think they just feel hurt and they want
to feel and so they feel like a dip in
their self-esteem and they want to feel
validated. And of course, if they make
this list, their friends are going to
say, "Yeah, you dodged a bullet. This
person wasn't right for you. You deserve
better." Um, and then they feel better
about it. But you don't grow from that.
So the thing is that if you can sit with
that really hurts and this isn't and
like this person is not the arbiter of
my selfworth whoever broke up with me
and for whatever reason you know just
because someone doesn't value you
doesn't mean you don't have value and I
think that's a really important lesson
for people to learn. So, you know, if I
took like a a a some gold, right? Like a
a brick of gold and um you know, and
someone said like, "I don't like that. I
like silver or I like whatever I like,
right?" Doesn't mean the gold inherently
lost value. It means that for that
person that block of gold didn't have
value, but the gold has the same amount
of value that it had. And I think that
we tend to kind of consider somebody
else's opinion of us to be the arbiter
of our worth. And it's not like your
worth is stable and people some people
will value it, some people won't. Find
the people who value it because those
are the people that you want to be with.
But it doesn't mean that you have less
value because somebody doesn't value it
or you have more value because someone
does value it. You have the same amount
of value either way. But I think young
people are not, you know, it always
hurts. We talked about breakups earlier,
they always hurt. And especially when
you're young and you don't have
experience, but my concern is that
they're not getting the experience of um
of kind of sitting with it. And yes, you
want you want to, you know, have your
friends support you and all of that, but
I think once you start posting about it
or once you start kind of vilifying the
other person, you're not learning the
lesson. you're not learning how to deal
with loss in your adult clients.
Um, how much of the struggle that you
hear about in terms of romantic
relationships relates to again
uh online aspects like uh apps and
things like that? Do you think they
facilitated things or or made them um
relationships more challenging? Well, I
think what the apps do is there's a
phenomenon that Barry Schwarz talks
about in his book, The Paradox of
Choice. And it's the idea that the more
choice we have, the less happy we are.
So, you need some choice, but it's kind
of like, think of like a fishbowl, an
aquarium, and an ocean. Fishbowl is not
enough choice, just too constrained.
Ocean, too much choice. You're like,
"Yeah, there's no direction. Oh my
gosh." The aquarium is perfect. It's a
certain amount of choice, but it's
manageable. You don't get flooded. you
don't get overwhelmed. So, they did
these experiments where like you'd be
able to test out like we have this new
jam and um we have uh 10 different
flavors and which one do you like best
and which one are you going to pick?
People would get so overwhelmed they
didn't even want to try them. They're
like it's too much or we have two
flavors. Which one do you like better?
Right? Manageable. Um so there are
people who are what we call satisficers
and people who are maximizers. So,
satisficers, well, let me tell you about
maximizers first. Maximizers are people,
let's say you want to buy a sweater,
okay? You go into the store, you find a
sweater that you like. Um, it's the
right material, it's the right price, it
fits you well, it's the right color,
it's good. Great. The maximizer says,
"But maybe I can find something better."
So, I'm going to take that sweater. I'm
going to put it on bottom of the pile so
that nobody buys it. I'm going to go to
the store next door and I'm going to see
if they have something better. Maybe
something's on sale. Maybe it's slightly
higherend material, whatever it is,
right? Um, but they keep going to stores
and they keep doing this and then they
think, "Oh, well, I found the greatest
sweater ever and I'm going to get that
one." Guess what? They are less
satisfied with that purchase than the
person who the satisficer who would have
bought that first sweater in that first
store and would have been super happy
with that sweater. It's all opportunity
cost. Okay. Because all of the the the
energy, the emotional and cognitive
energy that went into maximizing
something for what kind of benefit? Like
what percent benefit? Not much. compared
to the amount of energy that they spent
trying to maximize, they're never
satisfied because even when they get
that great product, something better is
going to come out. There's going to be a
new color that comes out like two weeks
later that was in none of the stores.
So, you're always kind of looking over
if you're a maximizer, you're always
kind of looking over your shoulder for
like, what if something better is out
there? In dating, that's what the apps
are like. You go out with someone, you
have a good time. You think, well, no
butterflies, you know, no sparks, pretty
good time, but I don't know. Um, I can
go back on the apps. You go back on the
apps, look at all the people there.
Maybe they're better on this dimension
or that dimension. And so what it does
is it turns everyone into maximizers
because there's an illusion of choice.
Like not everybody you see is going to
be better. And again, we don't get the
allocart option with people. So there
will be different dimensions in which
people are more aligned with what you're
looking for. But no one's going to be
like perfect, right? So why are we
looking for perfection? Why don't we
look for And by the way, the satisficers
are not settling. This isn't about like
eh I'll just settle for something. It's
like that sweater was great. You liked
everything about it. You don't need to
look for anything more. Will there be if
you pick a partner, will there be
someone more attractive? Of course. Will
there be someone less attractive? Of
course. Right. And by the way, if we
treat dating like shopping, we forget
that um in shopping we're the choosers.
But in dating, someone has to choose us,
too. And we, by the way, are not
perfect. So, an exercise that I like to
do with clients is I want you to write
down all the reasons that it would be
difficult to date you. So instead of
making a list of all the qualities you
want in a partner like the partner has
to be this, they have to be that, they
have to, you know, have these interests,
they have to have this amount of
ambition, they have to um look a certain
way, they have to have these interests,
whatever it is. Um I want you to write
down everything that would make it
difficult. What a great exercise to be
with you. And some people, it's kind of
like in a job interview and they say,
"What are your weaknesses?" And we tend
to say things that sound positive, you
know, like my weakness is that I work
too hard, that I'm too dedicated, that I
can't, you know, let go. It's a non
right. So, you have to be scrupulously
honest with yourself. So, what makes it
hard to be with you? And if you're
really honest with yourself, suddenly
you're less of a
maximizer, right? because suddenly
you're like, "Oh, someone is thinking
about the things that, you know, they're
looking at me holistically as well." And
overall, I'm a pretty good package, but
there are things that, you know, maybe
they could maximize if they really
wanted to, but then they're going to
have to give up some other qualities
that I have that the other person might
not have. So, I think it's really
important not to think about dating as
shopping. And I think that people who
grew up on apps tend to treat dating
like shopping and they don't sit there
and make the list of, oh, I can be this
way and that makes it hard, you know,
for someone to be with me. And you could
name a million reasons. Oh, and by the
way, I tell them that for all the traits
you're looking for, however, whatever
that number is, because they tend to
have a lot, right? It's not just like I
need these three things. It's like I
need these 20 things. The list, right?
The list. So I said for every um quality
that you're looking for, whatever number
that is, if it's 20, you need to name 20
things that make it hard to be with you.
So it can't be like there are two things
that make it hard to be with you, but
you have a list of 20 things that you
want. Do you think that after people
make that list that they might take a
look at that list and and make some
effort to um like reduce or eliminate
some things from that list? Is that good
selfwork? Like if somebody is super
rigid about punctuality, anyone that
knows me clearly uh that's not me. Um
like I know some people that are so
rigid about that. Let's say someone
identifies that as one of the things
that can be really difficult. Like they
get really upset if somebody's 5 minutes
late. I've interacted with these people.
You're very difficult. Um to be around
as an academic everything starts 10
minutes late. We end late. That's how it
works. But
um should they try to resolve that or or
reduce that that feature or should they
look at the list and say you know what
like I'm not going to change that or
this thing well I should probably change
that. What else can the list do for for
people? Okay so relationships are like
cement. So when you're first putting
down right the cement it's wet and it's
malleable. Um when it dries it's very
hard to then now you have to like dig it
up. So, let's say that punctuality is
really important for someone and they
think, well, I don't want to rock the
boat. It's the beginning of the
relationship. So, yeah, this person
comes late all the time, but I'm going
to say nothing about it and I'm going to
be cool with that even though I'm not.
And I'm sitting there seething every
time they come late, right? And it's
kind of like in the first three months
of a relationship, I think it was Chris
Rock who said this, in the first three
months of a relationship, you're not
you, you're the ambassador of you. So
sometimes people will, you know, who
really are not punctual will be punctual
and then they'll change. That's not what
I'm talking about. Um, I'm talking about
someone who, you know, someone has
they're just not a punctual person like
you're saying you are. So if you're
dating someone and that person is is
telling themselves like, I'm not going
to bring it up. I don't want to rock the
boat. It's early in the relationship.
The cement is wet. This is when you need
to bring it up. So because if you don't,
what happens is it's like 6 months down
the line. The person is like, "I can't
believe you're late. What just h you
know, why are you you're always late?
You don't prioritize me." It's like the
person's like, "I'm this is the first
time hearing about this." Like the
person has had a no opportunity to
change it if they want to, but b no
opportunity to explain. So, it might be
that as happened with one of my therapy
clients, the person was always late, but
it was because he was trying to please
her cuz she wanted to have dinner. He
knew that she liked to eat on the
earlier side. He worked really late. So,
he was trying to kind of like get his
work done and get there. And he was
always late because he was trying to
like be there when she wanted to have
dinner. So, he said like, "I'm late
because I do prioritize you. I'm
actually leaving work early to be with
you, but I should have just said I can't
be here at this time." That's what I
should have said. And I was worried you
would get mad because it would be too
late for you. So, you see the assumption
that she made was you don't care about
me. I'm not important to you. Your work
is more important. And he's saying no, I
actually was leaving work to be with you
and I still couldn't get there on time.
So, we need to figure out how to work
this out. Like, can we have dinner later
because I'm just going to be late if we
do it earlier and you know what can we
work out? So, that's an example of if
you just bring it up early, you don't
build up all these stories about the
other person. This person doesn't care.
they don't prioritize me, whatever the
story is that you're making about that
person. Um, and you have a chance to see
is the person willing to do something
about it or if they're not, are you
willing to be flexible and say, you know
what, this person, they just run late.
And I like so many other things about
them and I'm going to adjust to the fact
that this is one thing that in a perfect
world, I would like them to be more
punctual, but there's so many great
things that this is one thing that I'm
going to adjust to. weaving this with
what we were talking about earlier about
gut sense um and the validity or lack of
validity of gut sense. Um I certainly
have had the experience and I know many
other people have that after a
relationship ends or when it's ending
they think back and they go you know
there was that thing at the beginning
and I knew it then but I pushed it aside
like I is that just a story we tell
ourselves. I think that the most
important question to ask yourself after
you go on a first date or a second date
or a third date is how do I feel when
I'm with this person?
Because all the other stuff is just kind
of like a a cognitive exercise, right?
Like so one of my clients, she was said
to herself like I don't want to date any
she was in her early 30s and she said I
don't I want to have kids with a
partner. Um, I'm 31 years old. I don't
want to date anyone. I'll date someone
who's divorced, but I won't date someone
who has
kids. She met someone online. Um, the it
didn't have the kid question in that
particular app that she was using. Um,
she went to meet him on the first date.
She's having such a good time and it
comes up that he has a kid. And she was
having such a good time that she really
debated like, should I go out with him
again? not go out with him again. This
is not what I want. I don't want to deal
with that. It's too messy and it's not
what I
imagined. If she had known on that
dating app that he had, you know, it had
asked if he had kids and he had put
that, she would never have met him. That
is her husband. She is so happy. I mean,
they've been married now for like 15
years. They have kids together. They
have the other kid. She's so happy. So I
think that when we make that list that
you said like do you should you take
things off the list. I think that you
need to have flexibility about things
that may not matter but you have to be
very inflexible about the things that do
matter. So character qualities they
matter. Um values that align that
matters. So those are things that don't
be flexible on that. So I just want to
make sure I understand. So we're talking
about two different lists here. One is a
list about a features about the other
person. This is what I we hear is like
the list. Um the number of times that
friends are like you have to make a
list. I never get around to making the
list. But I like this other list that
you described which are all the things
about ourselves that would make us
difficult to be with. Which list or both
do we need to have rigidity versus
flexibility on? I'm saying that when we
think of that list and by the way a lot
of people don't sit there and write a
list but they have it in their head. you
know, there's this process of I know
what I'm looking for or whatever. Some
people say like I know it when I see it,
but there's really a list in there
because you you know what you're looking
for and it matches this list in your
head. Um, so on that list, I'm saying
you need to put more things like
character qualities. Are they honest?
Are they reliable? Um, can I trust them?
Do we have the same kind of vision of
the kind of life that we want to lead?
Um, you know, where are we aligned on
those important things? cuz those things
are those are those are sort of hard to
bridge those gaps. Um you know like
they're just going to keep coming up and
and be very difficult to deal with
things like do we have to have all the
same interests? No. Um you know do we um
you know does the person have kids or
not? Well, you may that may not be the
the ideal choice, but look what happened
to this other person that you know like
you don't know. I think that question
that I'm going back to of how does this
person make me feel? if the character
qualities are there because sometimes
people who don't have the character
qualities that you want are very
charming and they can make you feel
great but if they have the character
qualities do I feel calm around this
person going back to the this idea of
peace and calm um I like this idea
somebody had mentioned that I I love
this metaphor of of being able to bring
your rough drafts to the other person
meaning that you don't have to be on all
the time with this person that you can
bring sort of the rough draft of
yourself of this idea of um you know
your your kind of imperfect draft and
they collaborate with you on that and I
think that's so beautiful right that
like you can be what it means is you can
be yourself and yourself doesn't mean I
can be I can act in any way I want I can
have no boundaries I can be abusive no
that's not the rough draft but it's kind
of like I am working this through I'm
trying to understand this I'm I'm not
perfect sometimes I will make mistakes
and can you be comfortable enough around
each other to hold yourself accountable
but still feel loved by the other
person? I love love love the um the
criteria for lack of a better word of
you know how do I feel when I'm around
this person? Yeah. Peace being a uh an
anchor point or a place to look for. Um,
and when I say how, I mean, do you feel
calm? Mhm. Do you feel um content? And
so calmness is different from sort of
the activation. Um, contentment is
different from like out of your mind
happy. Of course, in the beginning and
hopefully throughout the relationship,
there will be times when you feel this
like
incredible energy around happiness and
joy and being around the other person.
But most of the time, what you're going
to feel around your partner is a sense
of safety, a safe place to land,
contentment. Um, I enjoy this person's
sense of humor. I enjoy sitting with
them, even through our silences. I enjoy
like sitting on the couch and watching a
show with them. Um, I enjoy basically
doing anything with them just because I
like their
presence. That's what I mean. Like, how
do you feel? Does their presence feel
additive to you? Does it feel like you
in just are happier with their presence
than you would be without their
presence? And sometimes people feel
like, "Oh, we have such a strong
relationship. We're so drawn to each
other." But what you're drawn to is when
you're with each other, the presence is
volatile. It's it's either like the high
highs and the low
lows. And that's not, you know, I'm
talking about that sense of contentment
just being in the other person's
presence, the daily of it.
There's um so much made of these love
languages like their acts of service and
I like you know gifts you know all that
kind of stuff. Um, you know, I've I've
heard it said, you know, what what's
what's your love language? And someone,
you know, I say all of them. You know,
that person was me. All of them. Who
doesn't like all of those? You know,
both, you know, I like to think I I
offer them too, you know. Um, you know,
who doesn't like all of those things?
But I realize that some people place
more value on on certain um gestures and
expressions and and I think that's all
fine and good. Uh, what I love about
what you're saying, however, is that
it's more about like a now we're
sounding woo, but it's more of like an
energetic match. This feeling of safety.
You know, that the word peace to me just
feel like hold so much value these days.
I feel like the two things that I've
come to really value more and more are
peace and self-respect.
Because it's hard to have um peace
without self-respect. Yeah. Certainly
hard to have self-respect without peace.
Now, sometimes lack of peace can be from
external things, but then we have to ask
ourselves like, do we have any control
over these external things? Yeah. I'm
curious what your reflections are on on
like energy like an energy match. So,
instead of love languages, I look at it
as understanding each other's operating
instructions. We don't get a manual like
when you get buy a car or a piece of
technology, right? comes with operating
instructions so you know exactly how it
works like don't push this button do
push this button this makes it run more
smoothly this will destroy it right so
you understand those things so we don't
know that about the other person like we
make so many assumptions um you know if
this person is coming to me to talk
about this here's what I would want in
that situation so we do that and the
person's like no no no I came to talk to
you about it I just wanted to vent I
don't I I didn't come for you to fix it
right but maybe You like it when people
fix it. So you you have to learn the
other person's operating instructions.
So we talk about this idea of love
languages. People like all those things.
As you said, operating instructions is
something so much deeper and more
intimate, which is I understand that
um being late means this to you, right?
I understand
that it helps you when you're anxious if
my voice gets quieter.
instead of, you know, I understand that
you need a hug in this moment. Um, I
understand that when we're going on a
trip, you like to pack this way and I
like to pack this way and let's do it
our own ways, right? But or you know,
just like I understand these things
about you and you understand these
things about me and so if we understand
them, we know how the other person
operates and we're going to operate
ourselves with an eye toward that. And
there's something so loving
about understanding somebody's operating
instructions and honoring them. And we
don't try to figure out the other
person. We try to think like why are
they acting that way? We don't get
curious and ask, "Hey, why are you
acting that way? What's going on?" And
you learn then, oh well, this is why.
And then now you know that in those
situations, here's how they can go more
smoothly. I rarely ask uh guests on this
podcast to editorialize about other
guests, but here it feels uh
appropriate. Um, Bill Eddie was on this
podcast. He's a therapist and lawyer and
he wrote the book uh I think it was like
five types of people that will ruin your
life. And one of the um cardinal
features of a person that he claimed
will ruin your life is somebody one of
the early warning signs, let's not say
cardinal features, but is um somebody
who has a story
about their past failures that's always
about how they were wronged by somebody
else. Yes. like the victim stance like
there's no other word for it. People who
are constantly talking about how they
were a victim of somebody else. There is
a word for it. It's called helprejecting
complainers. Help rejecting complainers.
So, a help rejecting complainer is a
person who is always telling you, you
know, this went wrong and it was
somebody else's fault and they're
seemingly coming to you for advice or
guidance and no matter what you say like
how about this or have you tried this or
have you thought about this? No, that
won't work because no, I've tried that
that's not going to help. No, because
people are like this and that won't
help. So, they don't actually want help.
it serves them in some way to be to
complain and be the victim and be
wronged. And so it's almost like, you
know, that's that makes them feel
better. Um, they don't want to look at
themselves. They don't want to look at
their role in things. So beware of help
rejecting complainers because they're
always going to come to you and you're
going to at first feel bad for them.
You're going to be like, "Wow, they've
really had a hard time. Wow, you know, I
wonder if I could help them this And
then you start to realize they don't
want help. They don't want to be helped.
They will reject any help that comes
their way because if they get help, they
can't complain anymore. I'm guessing you
see this sometimes in therapy. Oh, and
in the world. In the world. We've been
making a fair number of assumptions
about relationship structure. There so
many different permutations these days
that we don't have to explore them all.
But
um do you think that some people are
just not well suited for um romantic
relationships? Um I've known a few
people in my lifetime, a former uh
adviser who he passed away as I
mentioned earlier, but who um had tried
romantic relationships and decided they
weren't for him. Um most everyone I know
in my life is either partnered or Yeah,
pretty much.
um thank goodness h happily so um but
are there people for whom like they just
opt out of the game for reasons that are
healthy as opposed to fear of rejection
or or otherwise
I think that we are wired to want to
love and be loved whatever that means it
could there's all kinds of love there's
all kinds of ways to love um I think
that people don't know how to love and
be loved if they haven't seen it. So,
generally, you learn that because you've
had it modeled for you. Or if you
haven't had it modeled for you, you by
trial and error start to learn these
things. Maybe you go to therapy and you
learn more about it. Um, but I think no
matter what people come to therapy for,
no matter what we call the presenting
problem, you know, they're coming
because whatever they want to say it is,
deep down something got kind of ruptured
in the love or being loved area of their
life. And really, that's the core of it.
And we have to solve that problem so
that the problem they came in for, you
know, it's it's kind of like you're
dealing with content which is like
here's the problem and process which is
what's going on underneath. And if we
can solve the process, then you solve
content in multiple areas of your life.
It's not just this one problem that you
came in with, but generally if you learn
at the core what the issue is that gets
in the kind of love be loved area. You
learn how to navigate through the world
differently in your professional life
and your romantic life and your platonic
friendship life and your family life. Um
so it's not just therapy isn't just
about solving like that one discreet
problem. Sometimes it is, but many times
it's about if we can get to the deeper
process issue, then you will solve so
many different problems simultaneously.
Throughout today's conversation, I feel
like
um what seems to be in
contrast is kind of our stories about
ourselves and other people and life
versus just really being present. Yeah,
this image of the Teflon pan is really
um kind of looping in my head because
this idea that you know positive thing
happens it slips right off. Negative
thing sticks. What does that mean? It's
like we create a story about the
negative thing and that the the story
about the positive thing was a very
brief brief story. It was like one of
those three sentence poems or something
and then it's gone. Um versus presence.
It's like the more um presence we can
bring to something, the more positive
meaningful experience we can extract
from it. I really believe this. I I um I
learned this in science actually um
because I had a a absolutely spectacular
neuroanatomy professor when I was an
undergraduate and he said when you look
down the microscope if you're looking
for something you'll find it but you're
going to miss all this context of like
the inputs to that structure and and you
you lose the pattern recognition that's
going to serve you going forward. So I
learned I had this be I had so much time
back then. I would just sit at night as
a graduate student after I left, you
know, my undergrad and went on to lab
and I would just like stare at brain
tissue and you you learn that and and
about it in conscious and unconscious
ways and then later when you're doing an
experiment, you see things like, oh, you
know, there's a there's a deficit here.
There there's a real effect here. And
and you and you learn that that through
presence you um you're like experiencing
things so much differently than if you
go looking for something. science if you
go looking for something it's actually
bad science right and I've tried to
transport that onto relationship in some
ways like if like in relation to things
and people and dogs and all the things
in life if you're really present like
the story is writing itself but you're
not um scripting it out I don't know I
don't think I have a language for this
Rick Rubin talked a little bit about
this in his book the creative act like
we need to be on the front end of the of
the vehicle experiencing space and time
as it's happening as opposed to sitting
next to it or in it and kind of creating
a narrative about what's happening
around us. Does that make sense? Right.
So, most of us, all of us are, myself
included, you all of us, we're
unreliable narrators because we're only
telling the story through our own lens.
And so, it's really important for people
to kind of be expansive about what the
story might be about themselves. Like,
someone might have a story, I'm
unlovable, or I can't trust anyone or
nothing will ever work out for me.
that's their story that they're carrying
around from childhood or from you know
some experience that they had in life
and they don't realize that they're
carrying that story around. everything
that they experience is viewed through
that lens. And so, of course, they're
not finding, you know, they're not
finding people they trust because their
whole world view is I can't trust anyone
even though the person might be
trustworthy or they feel unlovable. So,
of course, they can't take in the love
that they're getting because again, what
are they paying attention to this
predominant storyline? So, they need to
rewrite the story. I created this
workbook that's a like a step-by-step
guide. I'm not sort of doing this to
plug the workbook. I'm saying it's a
very methodical process. You have to
break down the story. And my background
is that, you know, I I come from a
writing background. So, I feel like I'm
almost like an editor in the therapy
room when people come in and they bring
this story and my job is to help them
edit the story so that this faulty
narrative that was never true or
someone, you know, whoever told them
that story, whether they explicitly said
you're not lovable or showed them
through their actions that they then
felt not lovable, that story was told by
another narrator. So that narrator was
unreliable gave you this story that now
you take as gospel and you move through
life with that story. So let's examine
that story and can we look for examples
of counter examples of when that story
is not true because generally there are
stories of you being lovable. There are
stories of people being trustworthy.
There are stories of things working out
for you. So, we have to really rewrite
those narratives and say, you know, what
is true and what is an artifact of
somebody else's story that we're
carrying around and why why are we like
writing the next chapter with somebody
else's narrative that we never owned
anyway?
Yeah. It seems that like one of the
challenges of being human is unless
somebody is a narcissist where they
basically dismiss anything that doesn't
make them feel good. um in which case
they miss out on so much of life and
everyone can't stand them anyway.
Um if you're a a permeable person like
you you you're paying attention to what
people say you're trying to integrate
that you're trying to do better be
better. Um the hard part is being
semi-permeable. You have to know what to
let in, what to reject, what to accept,
what to work on. I mean it's it's a
challenging thing this process of being
a person in in relation to others.
Right. Well well right. And and again
the story, think about like how much we
tell stories about ourselves and other
people. That example I gave you earlier
about the person who said, "Well, he
doesn't prioritize me because he comes
late and work is more important to him."
And in fact, he was prioritizing her. So
we we tell all kinds of stories and we
make meaning of interactions with people
and generally we don't have enough
information and we need to say, "Can we
expand this story? What would that story
look like if I got curious?" and ask
more about it or even just things that
happened in our own lives. Can I can I
examine that story for myself? Is that
the story I want to tell myself about
that experience that didn't go the way I
wanted or can I look at it a different
way? Like am I a failure or am I
actually growing? Right? You can look at
the same story the same way. I'm a
failure that didn't work out or oh
that's really interesting. I learned
something really important and I'm I'm
really a courageous person for trying
that and now I learned something.
totally different experiences of the
same event. And I think sometimes the
way we get to that story in the moment
is to look at our senses. So we have
five senses. We don't tend to pay much
attention to them. We just think through
everything. So can you say in a moment,
right? Like even about your partner when
you're upset with your partner, can you
say like with each sense like here's one
thing I see about my partner that I
really like even though I'm upset about
something they just did. Right. Here's
something I hear. I like the tone of
their voice or I like the the way they
laugh. Um, you know, I like the way they
smell. Um, you know, whatever it is. Um,
you know, I I like the way you can just
reach out. And by the way, touch is so
important. What I have couples do
sometimes when things are getting a
little bit uh escalated in the therapy
room is I'll say, "Can you take each
other's hands right now?" And this is
the last thing they want to do in that
moment. I say, "Can you just take each
other's hands?" Calmness, right? Their
nervous system is calming down. And all
of a sudden, they feel, "Oh, yeah. I
forgot what that touch feels like." And
they feel connected now. So, can we use
our other senses? Sometimes when we get
really in our head and use it to kind of
expand the story and and connect and uh
whether it's connecting with yourself,
sometimes, you know, with anxiety, we do
that. You know, something I can see,
hear, taste, touch, smell. Um, we can do
that with a partner, too. I feel like
the the whole landscape around
relationships has changed so much in the
last 20, 30 years. It seems like in some
ways for the better. Like there's a lot
more discussion about the sorts of
things that uh you're explaining and and
um better understanding of self, how to
show up better, better choice um and so
on. Um, I was thinking about the uh at
the same time this example you you
mentioned before of like uh someone in
their teens or 20s will a couple will
break up and then somebody's posting all
these things about them. That that kind
of quote unquote feedback because it's
not really feedback. It's more um
signaling and posturing about what they
aren't as opposed to what the other
person is um has has got to create
pretty detrimental stories in the in the
person that it's about, right? because
they either they have the choice of
either believing those things. Um or
disbelieving them. Um but it's not
really an opportunity for growth in the
same way that sitting down with somebody
and saying like, "Hey, these were some
things that you did well and here are
some things that didn't go well." Um,
and I guess how much of the story for um
for men and women, young uh men and
women nowadays and and older, do you
think like uh is being
uh written through the like what we hear
about the the the opposite sex, right?
like that like um in the last I would
say 1015 years there it hasn't really
been a moment of really trying to prop
young boys up and men of it's like like
maleness is great like that's not
something you hear very often. Yeah. And
I certainly understand why there was a
need and an effort to balance um
opportunities, right? But uh a lot of
young guys grew up hearing that maleness
having a Y chromosome is a bad thing,
that testosterone is bad or something
like that. uh you know and I've been
asked to comment on this more and more
recently in the press and you know I
only know my experience and what I
observe but
um I mean you take any group and and
tell them that they're bad and that
hasn't really worked out well for any
group and and or for society. When my
son was in preschool, um there was a a
shirt that girls would wear, little, you
know, preschool girls, and it said,
"Boys are stupid. Let's throw rocks at
them." And it was supposed to be somehow
girl power, empowering, but you don't
empower by putting down another group,
right? You lift up, but you don't bring
down. And my son was so confused by
that. I remember he was like, "Why? What
does that mean?" And can you imagine if
some boy showed up at preschool that
said, "Girls are stupid. Let's throw
rocks at them." Yeah. He'd be in a
different preschool pretty quick, right?
I mean, you know, it's um so so I think
it's it's interesting to think about
um how it became that um it's very hard
for young men to navigate what does
masculinity in a positive way look like?
And they get all kinds of messages, you
know, all men are bad. Um, men should be
more like women. Men need to um, you
know, be this way or that way. But no,
if they are more communicative, then
they're weak. But if they aren't
communic, you know, like there's there's
no kind of right way uh to be. And I
think that um I think it's very
confusing for young men. if a if a a
young like a teenager or someone in
college wants to kiss a girl, right?
like on a date um and they don't do it
because like it for like they don't know
what to do like do I need to say can I
kiss you right which feels a little bit
like takes away from the moment but at
the same time they don't want to assume
that she wants to be kissed but like it
seems pretty obvious to him that like
they're standing out in front of their
cars in front of the restaurant and like
maybe she wants a good night kit you
know and it's just so confusing
um and I I think that um you know
there's definitely I think a positive
correction in you know what we call
toxic masculinity um the ways that that
men didn't really assume the personhood
of women. But I also think that it's
gotten to a place where it's so
confusing for both young men and young
women to understand sort
of how do we how can we be with each
other? How can we relate to each other?
um
where we won't be criticized, cancelled,
uh you know, we don't know what's right.
Like, is it do I do I put myself out
there? Do I not put myself out there? Um
will I get in trouble? And so it, you
know, obviously it's a good thing that
that people are having conversations and
there's more communication around like
what is okay, what do you want, is this
okay? But at a certain level, it becomes
people are afraid to do anything. Yeah.
Talk about lack of presence. It sounds
like they have to like write the story
all the way to the 10 different outcomes
for a given action, you know, evaluating
if then they're no longer reading the
other person's signals. I mean, it it
sounds incredibly complicated, right? It
it it is very complicated. I think
there's progress, too. I mean, I think
it's much better than having these
situations where men just assumed like
it was okay to do certain things
whether, you know, the woman consented
or not. But I also feel like um the
education that they're getting around
this, which again is again it's so
complicated because it's positive that
they're getting this education, but they
don't know what it looks like in
practice because the way that you know
even when you think of like corporate
training and you have to watch those
videos, right? And and you know what is
okay and what is not okay. They give the
most obvious examples of what is not
okay. But then there's just sort of like
how like say you're at work and there's
someone that you you're a woman and
you're at work and there's a guy that
you're attracted to because a lot of
people meet at work, right? Because it's
hard where do you meet people when
you're an adult. Where do you spend all
your time? You spend a lot of your days
five days a week at work. So you might
meet someone through work and then
there's this sort of and maybe it's not
someone you directly report to or
reports to you. They're in like a
different department. There's like a
cute guy. What do you do? People don't
know. So women are confused too. What is
okay? What is not okay? In the ways that
organically people used to be able to
say like, "Hey, that guy, you know, I'm
going to go talk to him, right?" But
people don't know what to do. Wow.
Tricky landscape, but you're offering
tools for people at least, not at least,
but to communicate better and certainly
to understand themselves better so they
know what they're bringing to the table.
Well, I I I think that it's about
understanding that whatever we see in
TVs and movies, you know, it's it it
doesn't look like that. You know,
there's always like no somebody doesn't
know what to do in a certain moment or
something doesn't go the way that you
imagine it will go or sex is can be
ridiculous at times and you know, all
these like weird things happen. I don't
mean not consent. I'm talking about like
it's just it doesn't look like it does
in the movies all the Well, and
sometimes there's great chemistry and
guess what? Sometimes there's not. Like
this chemistry thing is a real thing and
sometimes it develops over time and
sometimes it doesn't. The the idea that
there wouldn't be much uh room for um ex
healthy exploration,
error, and adventure
kind of breaks my heart because that's
what I was referring to about things,
you know. Um but young people are smart.
they can figure it out. And and they
also like to throw off the um uh the
kind of like rules and standards of the
uh of the adult generation. So, I trust
they'll come up with with a better
alternative for themselves, right? Um I
want to make sure that I ask you about
grief. Mhm. When a client is grieving a
a breakup or a loss of some sort, um do
you tell them to feel their feelings or
do you tell them to compartmentalize and
only feel their feelings certain times a
day or do you
um you know ever have to say, "Hey,
listen, you know, it's it's time to bury
this thing." Um, I'm laughing because
there's there's no one way to grieve a
loss and even the same loss like um you
know siblings can lose a parent and
they'll have very different ways of
grieving the loss of the exact same
person.
um you know there there's just no right
way or one way and I think you really
have to honor that person's process and
what I mean by that is it doesn't mean
sort of you know just spend the rest of
your life um like dwelling and not
living right but I think people have
this misconception about grief that
somehow you're going to get over it and
um often we carry those losses with us
throughout our lives. Like you lose
someone important to you, you're going
to feel that loss and you might feel it
in different ways at different times. If
someone was important to you and you
lost that person and you hadn't thought
about them in a while and then you're in
an elevator and you hear this music,
this song and all of a sudden it's like
someone just stuck a knife in your heart
even though you were doing fine. So um
people you know I I think that we are
the accumulation of all the different
people who have been in our lives for
better or worse and um everybody makes
some kind of impression on us that
sticks with us. So I think it's really
important for people to understand
um what the loss is about because the
loss can represent lots of different
things. You lose a parent, maybe it's
the loss of your youth. you're like,
"Oh, no. I'm now the older generation."
So, part of it is the parent, but part
of it is this kind of I'm closer to
death. And what does that mean? Um, you
know, you lose a marriage and it could
mean, oh, look, just like my parents,
they got divorced and I failed, even
though that's not necessarily the
meaning of it. So, we make meaning of
the loss, too. So, it's what does this
loss mean to you? How do you make sense
of it?
um how do you sit with the loss and then
how do you again not move on but move
forward? I love that concept. Uh we
integrate the the things better for
better or worse into us but um moving
forward is something I think everyone
would probably want one would hope.
Yeah.
I know you're not um here to pro to
promote anything, but um you caught my
attention with this workbook because I
think um I and a number of people
probably want to think about how to um
uh put some of this into action. Um and
you've given us a lot of great tools to
do that, a lot of different ways to
think about things. I I certainly am um
taking notes. Uh can you tell me about
the notebook? um and and what the
notebook is and and what who can make
use of it. Yeah, this what by the way
folks this wasn't preceded into the
conversation. We'll talk about the
notebook later. I just want to know for
people who want to understand how to how
to do good work. It sounds like a a
great tool, right? Um, so the workbook
came about because um, I wrote this book
called Maybe You Should Talk to Someone
and it's the stories of it's my story
going to therapy and then it's the story
of these four other patients that I had
and um, when I working with them and um,
and people said, "Wow, there was so much
that made me think or feel or resonate
with, but I need some structured like a
sort of a step-by-step guide to how I
can make those kinds of changes, too."
and maybe they don't have access to
therapy or they don't want to go to
therapy, they want to work on it in a
different way. And I really wanted I
feel like therapy is this thing where
certain people, you know, it's sort of
like one-on-one or if you have a couple,
it's like, you know, three people in the
room and how do you bring that out so
other people can use those tools? So, I
created basically a workbook that's a
companion to maybe you should talk to
someone. And it's it's I really focused
on stories because I feel like the
narratives that we carry around shape so
much of how we think, feel, and act
every day. So, it's it's a it's a guide
that really it's what I would do with
someone in the therapy room if I were
helping them to rewrite their story and
to look at is this a faulty narrative?
What does this look like? What are the
true stories? What resonates with me now
at this part of my life? Where do these
stories come from? Who told me these
stories? Um, can I try this out in real
life? Here's an exercise to do this
week. So, I I think that more of us
sometimes need that kind of guidance.
It's one thing to theoretically think
about something. And as a therapist, I'm
just very direct and active anyway. As I
said, you know, the insight is the booby
prize of therapy that I want people to
have more than insight. I want them to
have a plan with action and I want them
to have small, manageable steps because
I feel like if you get overwhelmed and
the step is too big, that's really the
only reason that people don't succeed at
a change they want to make. It's that
you need the steps to be manageable. So,
I really break it down for people. You
know, how can we do this? It's kind of
like weekly therapy. It's like, how can
we do this this week and work on that?
And then you can kind of reflect on it.
And there's all these different
exercises that take you at the pace that
works for you. It's great. I I'm a huge
fan of workbooks and online courses. I'm
taking an online course right now um
just for my own enrichment. I'm going to
get your notebook. Um I I think it's a
fabulous idea. I think there's so many
books about the changes we can make and
and in any domain of health, wellness,
psychology, fitness, whatever. And we
read it. we might incorporate one or two
little snippets and then it goes on the
shelf and then we're proud to have it on
our shelf because it says something
about how we view life and it's cool to
see those books elsewhere and all that's
wonderful. Um but I think workbooks are
like a real thing. Um so we'll put a
link to that again. Uh this came up
spontaneously but I know a number of
people will want um to know that. I have
one more question. You write this
column. Is it a weekly column? Every two
weeks I write Ask the Therapist. Yeah.
Are there things thematically that are
coming up more these days? Like you're
getting a thousand letters about blank
and then two about something else? I
mean, what what where are things
batching these days? And there can be
more than one uh b uh bin, excuse me,
bin to how it's batching. Yeah. Um so I
think the same things come up. I've been
doing this for so many years. I wrote it
for six years at the Atlantic and I'm
writing at the New York Times. And it's
interesting
because people talk about the same
issues differently, but it's the same
issue. So someone might say, um, you
know, a lot comes up around should I cut
off this person? Um, whether that's a
family member or a friend. Um, you know,
should I, you know, this person did
this? And boundaries are a big thing.
And everyone thinks everyone's a
narcissist, which they're not. Everyone
thinks everyone is, you know,
gaslighting them, which generally
they're not. It's all dope. I mean, I'm
just I'm just kidding. They're these by
But but I mean like the language is
different is what I'm saying. But I
think that that what they're really
struggling with and what we all struggle
with are are, you know, relating. It's
hard. Humans are unpredictable. Humans
are well, in some ways they're very
predictable, but I think they're hard
for another person to understand in that
way. going back to the operating
instructions that sometimes you think
this is going to be the expected
response and you get something
completely different. Um they can't
understand why a friend or a family
member or a co-orker or whatever would
um would do or say or think something.
Um I think at the end of the day people
really know what the answer to the
question is but they want permission.
Um, so so many times people say like,
you know, what do you think about this?
Or I really want to do this, but the
people in my family think this. And so
they're almost asking for permission
that it's okay to want something. It's
okay. We are so cautious about desire in
our culture that sometimes we think that
if I have a desire it's indulgent
as opposed to you should you know have
desires live a big life. I always say to
people when you're making a decision
choose the bigger life. That's how you
make the decision. And I heard that
somewhere. It's not mine originally, but
I think it's so true that, you know,
it's okay to have these desires, but
then we get these messages from our
culture or our friend group or our
families that no, no, no, it's not okay.
And so, a lot of people want permission
that it's okay that you don't want to go
to medical school, you know, like it's
okay. Um, you know, it's okay that you
don't want to have children. That's
okay.
um you know so I think sometimes people
want permission but I think what they're
really I think most of the letters are
about um I'm having trouble relating and
I don't know if I'm crazy they're crazy
what's happening and so they need sort
of that person who's going to zoom out
and see it from a more objective place
and help them to see again going back to
narrative both sides of the narrative so
I'm not just in my column I don't just
say here's what you should do I do do
that but I first say I want you have
some context around this. So, here's how
you're thinking about it and that's
understandable. Here's the other side of
the story that you're not really paying
attention to. Now that you have this
wider lens, here's how I think this
might be managed.
Love it. I love this concept of make the
choice that is going to bring the bigger
life. Yeah. because it's as you pointed
out so easy for people to stay stuck in
what is unpleasant but hasn't killed
them yet or they're waiting for
something like I will buy a house when I
will look for a partner when as if there
are these prerequisites that need to
happen because that's the conventional
view of the order in which you should
live your life you know like I won't I
won't buy a house until I'm married as
opposed to Why why can't you buy a house
that you like if you have the money to
do that, right? Um you know, why do you
have to wait for marriage for that? Or I
won't look for a partner until I have
this kind of job. You know that you have
to have all these little pieces in this
order. And there are so many different
ways to live your life. And sometimes,
by the way, you might want to live your
life in that conventional order, but it
just doesn't work out that way for you.
So you might have to switch up the
order. And that's okay. I love a vote in
favor of people enjoying their life
more. and hopefully deriving more
self-respect by doing it. You know that
this this aestheticism of like we're not
we're going to deprive ourselves of
things in order to respect ourselves.
You know, even though I value discipline
and
um I think learning to enjoy life is is
also important, right? And and I think
that you know when we talk about we're
not talking about hedenism. We're
talking about reflecting on what will
make a meaningful purposeful life for
you and then being very intentional
about going after that goal.
So much here. Um Lori, thank you so much
uh for the work you do with your
patients slashclient slash we don't have
a better word for it. Um, and also your
willingness to get out and teach and and
literally every two weeks, you know,
field questions from the general public.
It's not easy to do, I imagine. And um,
clearly you're you're thinking about
things past, present, and future. And
um, you know, people really need these
tools and not everyone will make it into
your office, unfortunately, and have the
the uh the experience of working
one-on-one with you. But I think that
the workbook, I'm so glad that came up
so that people have an opportunity to
put these things into action and you've
given us a a ton to work with here. I
listed out many things. I won't I won't
um list them out here. We'll timestamp
this episode in detail so people can go
back and find them. But um yeah, I've
learned a ton. I'm going to put put this
to action and um hopefully uh you'll
come back again and talk with us about
what's new because I know this is an
evolving field and as the landscape of
of society changes, we're going to need
new tools. But it sounds like the
fundamentals are really in there. It
involves self-reflection.
I love this thing about a list of the
things that make us difficult to be with
as opposed to the list of the things we
want in other people. Um and that teflon
pan is something I'm going to think
about a lot. Yeah. Well, thanks so much
for this conversation. and I love having
these longer conversations and really
exploring what it means to be human.
Well, thank you. You've certainly
enriched my thinking about it and I'm
sure everyone listening as well. Thanks
so much. Thank you for joining me for
today's discussion with Lorie Gotautib.
I hope you found it to be as interesting
and as actionable as I did. To learn
more about Lori Gotautlib's work and to
find links to her excellent book and
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