Video summary
Dr. Arthur Brooks argues that the modern crisis is not a lack of enjoyment but a profound sense of meaninglessness, which he identifies as the primary driver behind depression and anxiety in today's world. He explains that human brains are biologically wired to prioritize negative emotions like fear and anger over positive ones because these signals alert us to threats or opportunities for survival; however, this evolutionary design often leads to ingratitude if not managed consciously. To build lasting happiness, Brooks proposes a framework consisting of three essential "macronutrients": enjoyment, satisfaction, and meaning. Enjoyment involves managing pleasures with others rather than seeking solitary gratification that can lead to addiction, while true satisfaction is achieved by desiring less—managing wants—rather than constantly chasing new goals on the hedonic treadmill. Meaning arises from using our unique prefrontal cortex capacities to find purpose beyond basic animal impulses, distinguishing human life from mere survival instincts.
To overcome these innate tendencies and the distractions of false idols like money, power, pleasure, and fame, Brooks suggests adopting specific habits that restore balance between brain hemispheres and foster gratitude. He advocates for a practical protocol involving early morning exercise during Brahma Muhurta, daily spiritual practices, strategic nutrition, and reducing screen time to protect right-brain function from the over-reliance on technology he calls "the Matrix." This approach includes asking deep questions instead of seeking instant AI answers, cultivating romantic love through physical touch and eye contact, and engaging with artistic, natural, and moral beauty. Brooks emphasizes that raising children requires modeling these behaviors, such as practicing gratitude at dinner, and notes that while humans are genetically predisposed to negative emotions for survival, we must choose active "leg days" over passive comfort to maintain happiness hygiene. He also introduces the concept of a "reverse bucket list," encouraging individuals to acknowledge desires without being controlled by them, thereby prioritizing relationships and moral aspirations over worldly accolades that offer only resume virtues rather than eulogy virtues.
The application of these principles extends deeply into how we handle suffering, build relationships, and find our vocation throughout different stages of life. Brooks distinguishes between pain as a neurophysiological reality and suffering as the struggle against it, offering the formula Suffering = Pain × Resistance; by voluntarily engaging with hardship through exercise or metacognitive practices like meditation and journaling, we can lower resistance and transform pain into growth. In relationships, particularly marriages that may be cooling down, he identifies strategies to fuse right hemispheres such as maintaining eye contact for oxytocin release, physical touch for vasopressin support, having fun together, and engaging in joint spiritual practices like reading poetry aloud. He warns against dating apps that prioritize compatibility over complementarity and encourages young people to seek connections based on mutual interests facilitated by friends rather than technology alone, while also addressing the gender gap where men often atrophy socially without early playdate cultures or sports teams, making intentional efforts to reconnect with old contacts essential for preventing loneliness in later years.
Ultimately, Brooks outlines a science-based algorithm for lasting happiness that involves understanding our biology, changing habits to live differently, and sharing this knowledge with others to create a ripple effect of well-being. Drawing from the Harvard Study of Adult Development, he highlights seven key factors for a healthy life: moderate substance use, proper diet, balanced exercise, lifelong learning to foster neuroplasticity, curiosity, problem-solving skills, and deep love found in strong marriages or friendships rather than isolation. For the second half of life, he proposes four guiding principles from his book *From Strength to Strength*: proactively embracing change by jumping into new challenges, serving others to transcend self-centeredness, worshipping something beyond oneself to stand in awe, and connecting intentionally with people instead of isolating. While acknowledging that pharmacological treatments like SSRIs can be effective for deep unhappiness when combined with self-management, he advises against relying on euphoric substances due to their neurotoxicity and suggests curating media consumption within set limits to avoid the "meta-boredom" caused by constant social comparison. By living authentically—teaching what one practices—and utilizing resources dedicated to the science of happiness, individuals can navigate life's challenges with resilience, finding a sense of calling where love, strengths, payment, and world needs intersect in a state akin to working a garden before the Fall.
Read the full video transcript
I'm constantly thinking about what I
don't have and how I want to get it, you
know, and it's
toxic. So, we are made to be resentful,
ungrateful, suspicious, hostile
creatures. You know, there's literally
more space in the brain, more tissue
devoted in the limbic system to negative
emotions than to positive emotions. The
crisis of our time is not an enjoyment
problem. The number one predictor of
clinical depression and generalized
anxiety today is saying my life feels
meaningless.
If you're in the matrix all day long,
you're sitting on the left side of your
brain and you're not even considering
questions of meaning and your life is
going to be bereft of the things that
really matter. That's why you're
depressed. You've spoken about these
four sort of false idols
>> Idols, yeah. that people think will
bring them the happiness.
>> Money, power, pleasure, and fame,
fundamentally. Everybody is most
beguiled [music]
by one and when they know what their
weakness is, they have pure strength.
If a person comes to you and says, "I'm
unhappy."
You would tell them
that they could learn to be happy.
[music] Absolutely. And here's basically
how it works.
Hi everyone. I'm sitting here with Dr.
Arthur Brooks, who is a professor at
Harvard. He's a social scientist who
studies the science of happiness. He's
got a couple of New York Times
best-selling books from strength to
strength, build the life you want. He's
got a new one coming out that is called
The Meaning of Life.
>> of your life.
>> Yeah, yeah. I am so so so excited to be
sitting here having this conversation
with Dr. Brooks and I know all you all
are going to love this episode. I mean,
I was just telling Arthur, you know,
just doing the background research that
I do, I learned so much. I started
applying I started already applying
things to my life. On date night, I was
like just rattling off all this stuff to
my husband. I mean, I was so excited
Arthur to have this conversation.
>> time listener, first time participant in
the show. I love your show. It's just
great information based on science. It's
right in my wheelhouse and so many other
millions of Americans. Thank you for
what you're doing. Oh, thank you. Let's
let's jump-start this show. Um
>> yeah, yeah, let's do it. And you know,
if you would have asked me this
3 weeks ago,
what is happiness?
>> Right. What would you have said? I would
have said happiness is Well, I think I
would have based it more on how you
feel, feeling good, making
>> Something like I I I can't put it into
words, but I know when I feel it.
>> Exactly.
>> Yeah. Yeah, yeah, I know when I feel it
or it's how I feel when I'm with my
husband, when I'm with my son.
It's it's how I feel when I'm in the
zone and doing what I love.
That that that's happiness, right?
Totally. And that's the that's evidence
of happiness. That's the smell of the
turkey, not the turkey. You know,
Thanksgiving dinner, you know what's
going on. You're going to mom's house
and you open the door like,
"Yeah, it's time for Thanksgiving
dinner." But that's not the dinner.
That's the evidence of the dinner and
that's how feelings of happiness work.
They're evidence of the actual
phenomenon and if you want to get
happier, you need to know what it is.
In the same way that you need to know
what Thanksgiving dinner is if you want
to make one and eat one. Now, for a lot
of people, that means the dishes or the
ingredients, but for you and me, it
means macros. It means protein,
carbohydrates, and fat. That's
Thanksgiving dinner. That's why people
think we're unsentimental people, right?
In the science community.
>> [laughter]
>> But the truth of the matter is that's
how happiness works as well. There's
macronutrients to it. There's component
parts. There's elements to it. And to
get happier, you need to know what they
are. You need the definition and you
need to understand how the science works
as well as change habits in your life
along each one of the three
macronutrient
elements
of human happiness. They are enjoyment,
satisfaction, and meaning. Those are the
three skills. Those are the three
elements and you need them in balance
and abundance like your protein,
carbohydrates, and fat. And that's all
that's where I'm going to start my
class. We're recording on a Friday.
Monday is my first lecture at the
Harvard Business School to my MBA
students and we're going to start with
enjoyment. Then we're going to talk
about satisfaction. Then the biggie
biggie is meaning. That's what my new
book is about. Well, let's start with
let's start with enjoyment.
>> Yeah. And you know, chasing
enjoyment, are you chasing that
momentary pleasure? Yeah.
What is enjoyment?
>> So, a lot of people who watch this show,
they have a a good foundation in in in
science and and your background leads
you to I mean, you understand this
stuff. You're the best at explaining
this. So, this the understanding of
enjoyment and and distinguishing it from
pleasure takes us back to this old
neuroscience explanation of the human
brain, the triune brain. Remember the
old triune brain during Cosmos in the
'80s and '90s with that show with Carl
Sagan, he talked about the stars and
space. But sometimes he would talk about
the dark matter between our ears.
And then he would talk about the
mysteries of the human brain. He always
relied on Paul MacLean, the famous
neuroscientist from the '60s and '70s,
his concept of the triune brain. That is
the organization of the human brain in
three parts based on evolution. The
oldest part of the brain is the
reptilian brain, the brainstem, the
cerebellum, the spinal the spinal cord.
That that that set of structures has
been around for 40 million years. We
share it with snakes and lizards, etc.
That does all of the the stuff below
your level of awareness and all the
automatic things.
That's gathering data. Right now,
Rhonda's reptilian brain is like the
lights, the air temperature, you know,
I'm talking to Arthur, but you're not
you're not thinking about those things,
but you're getting the data. Those data
are going to the second part of your
brain, which is newer, which is the
limbic system, also known as the
paleomammalian brain. That's between 2
and 40 million years old. It predates
Homo sapiens,
but we have it and we have it in common
with all the mammals. And that takes the
the the data from the reptilian brain
and it translates it into emotions. So,
this is a big mistake that my students
and everybody makes is feelings. Like
feel I want good feelings. I I don't
want so many bad feelings. Wrong.
There's no such thing as bad feelings.
There's positive and negative emotions
and all they are are signals. They're
signals that your brain has ascertained
either a threat or an opportunity that
you should either avoid or approach.
Negative emotions are supposed to be
uncomfortable. They're supposed to be
aversive so that you avoid things that
might hurt you. Fear, anger, disgust,
and sadness, those are the four negative
emotions and they alert you to the four
big threats out there. Things being
abandoned by your kin, being eaten by a
tiger, being poisoned by a bad chicken
breast, whatever it happens to be. These
elicit these negative emotions. Positive
emotions do the reverse. Mates,
calories, that's what That's the reason
you get these positive emotions. Then
that emotional information goes to the
new part of your brain, the prefrontal
cortex, the bumper of tissue behind your
forehead. That's 30% of your brain by
weight, the supercomputer. That's the
C-suite. That's the executive center of
your brain where you take the emotions
and if you're doing it right and you're
self-managing individual and a grown-up
and mature, you say, "Ah,
Rhonda's feeling a little bit
anxious today, a little bit sad today. I
wonder why that is." And you think about
it and you act the way that you decide
to act on the basis of that information.
Okay. Now, enjoyment is a prefrontal
cortex phenomenon. Pleasure is a limbic
phenomenon. Pleasure happens to you.
Pleasure is happening automatically when
you touch certain levers, you know, the
the ventral tegmental area, the ventral
striatum, part of the limbic system. And
if you tap that over and over and over
and over again, if your goal in life is
to pursue pleasure, you're not going to
arrive at happiness. You're going to
wind up in in in in rehab. Basically,
cuz that's the secret to getting
addicted to stuff. But if you add people
and memory,
it will be a prefrontal cortex
experience where you manage your
pleasures, they don't manage you, and
then become permanent and that's part of
happiness. So, the bottom line,
there's stuff that everybody has their
thing, whether it's
junk food or gambling or, you know,
drinking beer, whatever it happens to
be.
If you're doing it alone, you're
probably doing it wrong. Is what it
comes down to. Solitary experiences of
things that things that bring pleasure
and could be addictive, which most
things can be, usually leads to
pleasure, not to enjoyment. And that's
the that's the rule. What about the
things that lead to pleasure that you're
doing
solitary or by yourself that require
effort and a little bit of um, you know,
getting through hardships. So, for
example, like exercise, going for a run.
I
it brings me pleasure. I love doing it
alone,
like going for a long run. But I'm also
not just instantly achieving it. I have
to like put in the work.
>> Yeah, so that's general that's not
addictive not addictive in the same way.
It's not actually stimulating the the
neurochemistry in the same way. It's
also working in the second macronutrient
of happiness, which is satisfaction, not
enjoyment. There's enjoyment involved
and there's even pleasure involved. But
really when we talk about achieving
great things, whether with your work or
with your exercise or whatever you're
trying to do to be excellent,
satisfaction is really what you're
seeking, which is achieving something
with struggle.
Only humans want to struggle. I mean,
everybody watching this show, I mean,
it's like they understand struggle,
right? It's like what you don't It's
like
How do you find your fitness?
You find your fitness by going and
looking for it and doing stuff. It's not
like you finding your fitness is like
stumbling across a genie's lantern on
the beach. That's not how That's not
your point in this show. Your point is
learn about all this stuff and go do
things. Go do hard things.
That struggle is super important. And
so, if you want to have satisfaction in
your life, that second pillar, do hard
things and struggle and learn how to
struggle and that's the point. And that
satisfaction that you get from that that
gives your your life a sense of
sweetness to it. That's a weird thing.
Only Homo Homo sapiens want to want to
struggle. And and you know, you have
little kids. So, so you know, um how
many kids you have? Just one. Just one.
How old? Eight. Eight. Okay, perfect.
So, Junior, right? I mean, is it your is
your son, right?
>> Yeah.
You're bringing him home from Little
League. He plays sports? Yeah. Yeah,
okay. course he plays sports.
And and you drive by the Dairy Queen,
right? And and here in Southern
California. And he's like, "4:30 in the
afternoon." He's like, "Mommy, let's
stop for ice cream." And you're like,
"It's 4:30." And he says, "So?" You say,
"W- It's almost dinner time." He's like,
"So?" Cuz he's smart.
And you say, "You'll spoil your dinner."
And he doesn't understand. So, who
cares? And then you lie to him cuz
you're a scientist and you're all about
fitness and health and and diet. And
you'll say, "It's not healthy to eat ice
cream instead of a healthy dinner."
Really what you want him to learn is
that he's not going to he's not going to
appreciate his dinner. He's not going to
enjoy his dinner if he's not hungry. You
want him to his little prefrontal cortex
to wire in this conclusion that good
things come to those who wait. That I'm
really going to enjoy my dinner only
when I'm hungry. See, if you were
honest, you'd say,
"I want you to suffer."
>> [laughter]
>> It doesn't sound good, but it's
literally true. Because then he'll learn
that lesson. And that's what we're
learning all the time all the time all
the time. The most successful people.
Now, there's a danger to this,
which is that the strivers that are
watching us, the successful people,
all they learn to do is suffer.
Right? They They're It's like the old
marshmallow experiment where if you pass
on the marshmallow, you get two
marshmallows. They pass on all the
marshmallows to get more marshmallows
and never eat any marshmallows.
That's a lot of our lives, actually. Um
I I
Well, I definitely want to get into your
strivers curse and all that, but before
I want to kind of jump back to the
enjoyment because
an interesting question that comes up
is, you know,
these unhappy things that have like
thing things that cause unhappiness. I
mean, this this stuff happens in our
lives, right?
I don't know that some people think
because those things happen to them that
they're they can't be happy. Right. But
that's that's not necessarily true,
right? I mean, the fact
>> Yeah, that's wrong. And you know, back
in the '60s, which I don't really
remember and you weren't born, the
hippies used to say, "If it feels good,
do it." I remember my dad hearing that.
He's like, "That's the end of America."
You know, he was kind of right. But that
that was a misguided way of
understanding life because that was all
about the pleasure lever. That's the
reason that, you know, the drug culture,
the hippie culture led to so much
hardship is because it was unbridled
pleasure as opposed to the pursuit of
enjoyment, which is a more human, a more
disciplined kind of thing. The problem
today is exactly the opposite where we
tell a lot of young people, "If it feels
bad, you got to make it stop."
There's this eliminationist view. And
so, for example, I mean, life has a lot
of sadness and anxiety in it. We We all
face sadness and anxiety. If you go to
campus counseling and you say, "I'm sad
and anxious." They'll say, "Well, that's
a problem. We got to treat that." I
understand liability. I hang out on a
campus.
But the truth of the
matter is, in my university, if you're
if you're studying at Harvard and you're
not sad and anxious, you need It You
Look, if you're if you don't have a lot
of trouble, you're not digging in.
You're not digging in life. And so, you
need to understand that. Now, it can be
obstructive. It can be dysregulated, of
course. It can become a medical problem,
to be sure.
But the the the idea that you can't be
happy because of unhappiness is
completely wrong. On the contrary,
you can't be happy unless you're
unhappy. You need unhappiness because
the road to it passes through a life
that's fully alive. And the limbic
system creates positive and negative
emotionality in different structures for
different reasons. You wouldn't want to
get rid of a whole set of emotions and
and and leave yourself in danger
just because you want another set of
emotions. You want the whole You want
the whole menu in front of you in this
particular way. You just need to manage
your negative and fire up the positive.
And that's what the science helps you
do.
And so, when it comes to, you know,
attacking this like
pleasure things or, you know, to get the
enjoyment, we need to to bring to have
it with a person, to have an experience
with someone else, not doing it by
ourselves. I mean, is that Is there like
some practical tips people can do
to kind of like train themselves to
engage in that kind of behavior? Yeah.
It's to start [clears throat] looking at
the It's funny because the the brain
Certain things don't give you pleasure.
You give yourself pleasure. You
understand? Your your brain is a
pleasure factory by getting really,
really good at certain things. So, some
people just don't like sweets. I don't
understand it. I'm crazy about sweets.
I'm I just eat I might eat nothing but
sweets. I mean, I just I I I love sugar,
right? And I understand that. My brain
is incredibly good. My dopamine pathways
are just highly skilled at giving me a
sense of pleasure on the basis of that.
Other people, it's like, I I don't get
it. You know, I do a lot of talks in
Vegas for different things. Some of them
are on the road all the time giving
speeches. And And I see people at 4:00
in the morning pulling the lever on the
one-armed bandit. I'm like, "Dude, that
is so boring and sad." That all that
means is I don't get any pleasure from
that because my brain doesn't work that
particular way. So, we all have that
thing. Now, again, there are lots of
things that you can do that are not
addictive at all, like walking in the
woods or saying your prayers. Great.
Alone? Great. And solitude is beautiful.
It's not isolation. Isolation and
solitude are two different phenomena.
And so, having solitude where there is
something that you truly love, that's
great, by yourself. But the the things
that can be addictive, even internet
use, even eating, they're best
accompanied by other people. And that's
how the brain was evolved. We still have
the Pleistocene brain from 2 250,000
years ago. And almost all the time when
people ask, "Why do we do fill in the
blank weird thing?" There's evolutionary
biology and psychology that will explain
it from the habituation to the
Pleistocene. When Homo sapiens lived in
small bands of 30 to 50 individuals that
were kin-related and hierarchical, why
are we envious if somebody has more than
we do? Because we want to rise in a
little
30 to 50-person hierarchy. Why are we so
afraid of offending somebody? Because if
you get kicked out of the tribe, you're
going to walk the frozen tundra and die
alone. All of the things that we do in
mating, in friendship, in in in in envy,
all of this stuff is kind of related to
that. And this is a good example of it.
We're habituated, for example, to eat
around a campfire looking at each other.
And we get tremendous pleasure from
that. We get oxytocin from that. We get
dopamine from actually doing that. And
and it's very comforting to us. What
about
people that are that now we do have
these phones and we do have There is a
lot of pleasure that is particularly
certain types of people and I'd say a
lot of
a lot of people nowadays
>> Yeah. get rewarded by scrolling social
media or the news, you know, whatever it
is that they love to do on their phones.
And they're if they are at a dinner or
they're you know, in some sort of
setting with their friends or family,
you oftentimes will see that they have
their phones out and they're not really
engaging as they normally would, perhaps
if it was like 15 years ago, whatever.
Um and that we didn't have these these
phones there. Like
what are they missing out on? And and
what can they do to like realize what
they're missing out on? Like it's I We
all have We all know these people.
They're probably could be us. Could be
family members.
>> Absolutely. Left to your devices, I
mean, you live online. I mean, this show
is online. And and you're like, "I
wonder how the episode of Arthur is
doing." And
And your husband's like,
>> Exactly. "Honey,
uh hello." Right? I mean, that's a
normal thing that actually happens to
us. There's a bunch of different reasons
that that we get addicted devices and
and misuse our devices. And that's a lot
of what I'm writing about in this new
book is actually how it changes our
brain. It literally changes the way that
we use our brain in such a way that we
can't actually ascertain the meaning of
our lives. There's a use of the brain
that helps you understand the meaning of
your life. And you're not using your
brain that way when you're using
technology. It's a real problem that
we're using our brains literally wrong.
Okay, so when we get into the Meaning.
We'll talk about that. Yeah. We're going
to definitely going to talk Awesome. I
want to hear about this. Okay, let's
talk about satisfaction, too. I mean,
>> But on the on the on the generally just
on the the side of, you know, how we use
the devices wrong, how young people use
the devices wrong. We're using it
because it gives us a little reward, a
dopamine reward, wondering if there's
mail or notifications or whatever it
happens to be. And that's just, you
know, the the algorithms have been
designed to actually stimulate the the
the dopamine pathways in the human
brain. So, the the locus coeruleus has a
little spritz in there. And we're like,
And and it's weird because, you know,
you know there's nothing on text that
you care about. You know there's nothing
on social media that somebody's doing
that is of even minor importance. But
you think about that when you're waiting
at a stoplight
and you pull out your phone, right?
That's the number one reason. The second
reason is distraction from other things
you don't want to think about. It's a
distraction machine, which is related to
the third reason, which is boredom
avoidance. We hate boredom. But boredom
is unbelievably important for the human
brain. We're We're made to be bored.
When When we become bored, in other
words, when we put people into the fMRI
and you say, "Think about nothing." You
can't do it. You immediately your mind
just starts wandering and the default
mode network of the brain becomes
active, which is important for you to
understand the third macronutrient we'll
talk about in a minute, which is
meaning. And So, therefore, when you're
distracting yourself to not be bored,
because boredom is uncomfortable. But
Mother Nature doesn't care if you don't
like it. Mother Nature does all kinds of
things that we don't like. We were just
never able to avoid it. Now we are. So,
the same way that, you know, we need
pain for lots and lots of things. We
created analgesics that got that
escalated in power to the point we're
able literally to get rid of all of the
pain and 100,000 people died of drug
overdoses last year as a result. We're
Homo sapiens. We're incredibly ingenious
at getting rid of little problems and
creating massive problems. And that's
what smartphones do today is to get rid
of boredom cuz we don't like it. Dan
Gilbert's experiments at Harvard on
boredom, he shows that when people have
to sit in a room and do
with nothing to do except the option of
pushing a button on a key fob to to
self-administer a painful electric
shock,
that 25% of women choose to shock
themselves rather than being bored, and
2/3 of the dudes shock themselves
painfully rather than being bored for
just 15 minutes.
Yeah, in the experiment, one guy shocked
himself 190 times in 15 minutes. Wow.
Yeah, I mean, he was a sick and twisted
freak and got thrown out of the
experiment, but you get my point that
that that we hate boredom. So, this we
want the little dopamine bump. We want
to distract ourselves from things we
don't want to be thinking about right
now cuz life is complicated, and we
don't want to be bored, and those three
things together mean that in your your
missing your life cuz it's Christmas
morning and you're going
So, that's a
>> Exactly. Exactly.
>> big problem.
>> And and and then, you know, thinking
about like kids growing up with it.
Like, they're not even At least I have
like a baseline. Like, I remember.
>> [laughter]
>> Yeah, you know, we remember the before
times. Yeah.
>> Yeah. Um okay. So,
the satisfaction is the is the big one.
That's
>> That's a big one, and it it's weird
because it actually leads to a
a problem we haven't even discussed,
which is
which is you can't keep it. You want it.
It's so sweet, and you know, that this
is this is a striver show.
>> It's transient.
>> This is a striver show. I mean, this is
like this is not a slacker show. This is
a striver show. There's lots of slacker
shows. Yeah. This isn't one of them.
>> No. You know, Found My Fitness is not
for It's like, "Yeah, I'm going to I'm
going to chill at the beach." No. This
is for People watching this are
hardcore.
The problem that they have is called the
striver's curse, and the striver's curse
is when you work for that thing and you
work for that thing and you work for
that thing cuz Mother Nature is telling
you if you get it, Ron, if you get it,
it's going to be so nice forever. You're
going to enjoy it. And then you get it,
and you're like, "Huh."
Most Olympic athletes who win a medal
have a have a have a clinical depression
in the wake of winning an Olympic medal.
It's like so weird. And there's a reason
for it. We're wired for progress.
Progress brings tons and tons of of
just absolute enjoyment and
satisfaction. It's wonderful to make
progress. We're designed for progress.
And so, we incorrectly
assert or or or believe that when we get
to the goal
toward our progress, the the you know,
we get to Hispaniola with the ship, that
and then we'll we'll have that
ebullience, that joy forever, but that's
not how the limbic system is supposed to
work. That's a lie. And then when it's
kind of huh, it's okay. It's okay. We're
like, "Life is meaningless. Life has no
satisfaction. Life isn't good." And and
and and so, you say, "I guess a billion
dollars wasn't enough. I guess I needed
another billion dollars. I guess I
needed another Academy Award. I guess I
needed another
person praising me and admiring me. I
guess I need another person who says she
loves me. I need a new mate, whatever it
happens to be. And that's the hedonic
treadmill more and more and more and
more and more and more. The goal the
goalpost keeps moving, and you get this
diminishing satisfaction. That's why you
need some metaphysics to solve that to
sort that one out.
>> How do you break out of that? How do you
break out of that?
>> Yeah. You break out of that by
understanding that the brain, human
brain,
gives us options beyond our animal
impulses. My dog, Chucho, is a good boy.
He can't break out of that. Yeah, he
can't break out of that cycle, right? He
doesn't even know he's in the cycle as a
matter of fact, right? And so, it's all
animal impulses. His prefrontal cortex
is way for thin. It's like a tiny tiny
little thing. Mine is 30% of my brain by
weight, and it gives me the option of
animal impulses, run run run run run,
another billion, another medal, another
you know, 3 lb lost on the scale, or my
moral aspirations. I can stand up to
Mother Nature and say, "Nah-uh. I No,
no, I'm out. I'm out." And the way to do
that is to is to realize that
satisfaction that lasts is not about
having more. It's about wanting less.
That's how it works. Your your
satisfaction is all the things that you
have divided by what you want. Have
divided by wants. Don't always work the
numerator because you'll work yourself
to death. You'll become a workaholic,
success-addicted, self-objectifying
creature of the world. You'll ruin your
relationships and be frustrated. You
need just as much to manage your wants
cuz when you manage the denominator,
when your wants go down, your
satisfaction rises and stays high. Yeah.
That's what we need. Okay. So,
how You've spoken about these four sort
of false
I don't know, idols
>> idols, yeah. that that people kind of
substitute and think will bring them
Maybe they're they are the wants. Yeah.
They will bring them the happiness.
Yeah. Um
I absolutely like have fought at least
two of them for sure for me. Yeah. Um
but can you talk a little bit about
these like, you know, four
>> Yeah, the four idols.
>> Yeah, and why why why do people think
they will bring them happiness? Yeah, I
know. I mean, all of the really
interesting ideas in behavioral science
and neuroscience, they all kind of come
from the old philosophers, it turns out,
right? I mean, there is nothing new
under the sun. And Aristotle was talking
about, you know, what beguiles
humankind.
And the greatest Aristotelian thinker of
the more modern times, which is still
not that modern, was Thomas Aquinas. You
know, and Thomas Aquinas writes writes
the Summa Theologiae in 1265. This
magisterial text bringing Platonic and
especially Aristotelian ideas to more
modern audiences. And he was an
unbelievably good behavioral scientist.
Also a great saint. You know, I'm a
Catholic, and so I love Thomas Aquinas.
He's the best. But what he talked about
was
the idols that that distract us from
what we truly want. And so, at you know,
as a I'm a religious person, I you know,
and and Aquinas said, "Well, you want
God." Even if you can't quite put your
finger on it, you want God. You want the
permanent truth, the real thing, the
ultimate numinosity, the the end and the
end of all things. That's what you want.
You want it, but man, it's inconvenient.
There's a lot of rules, man. There's a
lot of one-sided conversations. You
don't really know if it's out there. And
so, you look at things that that seem to
have kind of a divine nature. Those are
the idols on Earth that will attract
you. And he said there's four, and this
is unbelievably good science because it
turns out that these are the buckets
that people still fall into. He just
knew, right? We have We have surveys and
data and experiments to find what he was
talking about in 1265.
So, there goes my whole PhD. Anyway,
they are money, resources,
power,
which is influence. Not evil. It's just
influence over other people. People do
what you want. Pleasure, which we
already talked about. And pleasure, by
the way, is not just feeling good. It's
also comfort, like the comfy covers
instead of going to the gym, or
security,
which is checking your stock portfolio
every day. Same thing. Haha. And a lot
of people are like, "Ah, I don't care
about pleasure. Let's see how rich I am
today." Uh-uh. It's the same thing. It's
working the same circuits. And the last
is honor.
And and that's that's an ancient way of
saying fame. Right? Fame, admiration,
prestige. That it's like wanting to be
liked and accepted by the right people.
>> Yeah, bring it on.
>> you and I are academics fundamentally.
And so, you know, it's not just like any
idiot. It's it's people who know. Yeah.
Right? That's what it comes down to. But
there's also that the admiration of
strangers, which has all sorts of
neurochemical benefits that we get that
go back to our place-to-scene brains.
That we really want that. Makes you
insane.
So, those are the big four, money,
power, pleasure, and fame,
fundamentally. Everybody is most
beguiled by one. And when they know what
their weakness is, they have pure
strength.
Cuz if you know your weakness, you can
actually fight against it, avoid a bunch
of errors, and understand what you most
regret.
That's why this is really important. So,
I have a game with my MBA students
called What's My Idol. You want to play?
Yeah. All right. Let's find out Ronda's
idol.
And you probably know. I have two, I
think.
>> Yeah, but we'll find out which one is
bigger. Okay. All right. Okay. The way
to do this, and as you know, in in in in
the way that we do our work is when
you're trying to select something, it's
better to eliminate. That gives you a
truer understanding. Eliminating things
that it's not always gives you more
focus on what it is.
So, of the four,
we're going to look at which one you'd
get rid of first, which doesn't mean you
don't have it. It just means you go to
the population mean.
So, for example, if you say, "I don't
care about money." That doesn't mean
you're poor. It just means you're the
average American, which is pretty great
by world standards, but it sucks to the
striver. It's like being the average is
the worst, right? That's like torture if
it's your idol. Okay? So, that's how it
works. So, you have money, power,
pleasure, fame. Which one do you get rid
of first?
>> Pleasure.
And why?
Um I think because I'm a striver. You're
an austere type?
Yeah. You're not You're not You're
You're You're up at dawn before dawn. I
mean, I'm I work I like to work. Yeah. I
like to Yeah. I like to get that. Mhm.
I mean, I guess the satisfaction. Yeah.
Now, watch your distraction cuz your
distraction can be a form of pleasure.
Okay.
>> If you're distracting yourself from
things that are uncomfortable, that
means you have a comfort idol.
And so, a lot of strivers actually do
fall into I'm not saying that that's the
case, but that's something that's
actually kind of keep your eye on. And I
believe it because you've been super
successful doing all kinds of I mean,
you got you you your your academic work
is impeccable. Your show is successful.
You're super fit, all that stuff. Your
wife, your mom, you're doing it all. I
believe it. I believe What are you
sacrificing? Feeling good. Okay, because
it's not important to you. Good. Got it.
What's next?
Um probably
Ooh, it's hard.
It's that's that's a hard one because
>> Yeah, because all of them are nice.
Yeah, I mean, We all like all of them.
There's a reason they're idols. Well,
also, I think maybe the fame
is the path to influence and money.
Yeah, could be.
Could be, but I'm talking intrinsic
desire for each one of these things as
opposed to an instrumental desire for
it.
Okay. So,
which of these things is your the your
your your intrinsic thing that that it
feels like if you got there, you'd be
really happy even though you know it
won't. You're smart. Yeah. But that
thing that will like not, yeah. Which
which is the next one that you don't
care about you get rid of, you think if
you had to? Cuz we have to, we're
eliminating. Fame. Yeah. And fame means,
you know, people admiring you and
stopping you in the airport or, you
know, the right academics going, I just
your work is so great. Cuz you're still
publishing academic journal articles
from time to time. I mean, you're doing
that work. I mean, you're doing that
that I mean, that serious stuff and
you're doing it for a reason. Oh. You
want to you want to end
>> It's so hard, influence and fame are
like, you know, cuz I also want to
influence. Yeah. Yeah. I really do.
>> Yeah, yeah. Yeah, yeah. But but I
believe it that you're actually not
egotistically driven. I believe it that
you're not It's it's it's like you said,
it's a pathway to get
>> Yeah, and I see that because I know your
public profile. And your public profile
isn't like internet influencer par
excellence, where, you know, more
clicks, more clicks, more clicks from
strangers.
And so, I I believe it. I actually
believe it. And and so, that's good. But
now it now it gets difficult because
what we're now what we're talking about
is money and and and influence. Money
and influence are the people. By the
way, this is not bad. There's many
beautiful good things you can do with
money. I'm a
free enterprise guy. I mean, I believe
in a free economy where people can I
just I just love living in a free
society where successful people can make
a bunch of money and create jobs and
opportunity and growth and philanthropy.
I love it. I'm so happy to be in in that
kind of environment. I'm so grateful for
it. But I also recognize that when it's
an idol, it can it can control you like
anything else.
So, which one if you had to get rid of
one of them and only one was left, which
one would you get rid of?
Influencing others?
Money.
Did you grow up with money? No. Did you
grow up with no money? Just in just
middle class? Yeah.
>> Did you grow up poor? Yeah.
Yeah. I grew up poor.
Um but I was I was in the best private
schools because I
>> Cuz you're smart.
>> got in. I got in.
>> [laughter]
>> And you had good parents.
>> And I had good parents. Yeah.
>> Yeah, intact family.
>> financial No, not in not full time.
Yeah. Uh-huh. Yeah. That's what I was
>> friends. We still had family vacations
together to keep the unit together.
>> Mom and dad went on vacation together
when they were divorced?
>> Yeah, at least for a few years until my
dad
married my stepmom. Yeah, and you have a
good relationship with her, too. Yeah.
So, you had good parents who cared about
you. Were they educated people?
My mom got her education a little bit
later in life, but not not really, no.
My dad my dad's like a blue collar
worker.
>> and a hard worker. Hard hard worker, for
sure. Like work like a lot.
>> Good man. Good man.
>> Yeah, good man. Imperfect cuz we all
are, right? You know, it's like
his marriage didn't work out, you know,
like you know, but that's life. It's
kind of how that works. So, people have
different backgrounds around that. And
some people who have the money idol,
they generally come from two different
camps, real poverty or real wealth.
And real poverty turns into a money idol
because you're afraid of going back
there. And real wealth becomes a money
idol because that's how you understand
yourself. And you don't want to become
alienated from your sense of self. So,
the people who are least likely to have
it are just kind of right in the middle,
sort of indistinct. Like, yeah, got it
sometimes, don't know.
But everybody's different. But what this
really defines, of course, is what will,
which is not there's nothing bad about
influence. On the contrary, you use your
influence to great good. Even you've
influenced me. It's made me better.
But if it runs you, if that influence
becomes an intrinsic motivation for you,
that's the thing that will lead you when
you're not guarding against it to change
the way that you relate to the people
you most care about in your life, your
husband, your son.
It'll you'll you'll cut corners, not
ethically. You'll just cut corners in
the things that actually mean more to
you than that. And that's what
absolutely always leads to regret. It
always leads to regret. You know, it's
your those are resume virtues.
>> You'll you'll work. You'll work because
you want to get that influence.
>> That's right. And those are resume
virtues, not eulogy virtues. My friend
David Brooks writes about this that
about resume versus eulogy virtues. You
know, resume virtues are the things you
would not want people to say at your
funeral. He had 5 million miles on
United. You know,
>> [laughter]
>> it's like that's not what you want them
to say. Which it
and and and and that's the danger is
what it comes down to. That also tells
me
something probably about your childhood.
Which everybody's childhood is I mean,
I'm I'm not, you know, of the trauma
school
like that. But but we're we're path
dependent for a lot of things. You
probably are super good student growing
up, right? Great student. You're
probably really good in sports.
And you probably got a lot of attention
from adults when you did things that
were really amazing. I got a lot of
attention. Yeah, I was like a superstar
on the jump rope team, theater, in
commercial. Like, yeah,
I was in commercials. Yeah.
>> You know, I I was getting I was getting
that fame.
>> Yeah. Well, you were getting noticed for
things that were, you know, for your
ability, for your looks, whatever it
happened to be, right? That wires a
kid's brain to not to to to
misunderstand love.
Love is a grace. It's a free gift freely
given. It's not something you can earn.
You can't literally can't earn anybody's
love. You can't even earn your own love.
You can't earn God's love. You can't
earn love. But when you're a little kid
and you get attention and affection from
grown-ups because of what you do,
that will teach you you will
synaptically wire the idea that love can
be earned. And then you grow up trying
to earn people's love by doing amazing
things. That usually manifests in either
power or fame.
That generally speaking, it manifests in
either the fame idol or the power idol.
And by the way, me, too.
Me, too. I was the
best classical musician among all the
kids growing up. I had really good
grades and all that, but that's not what
was my thing. I wanted to be the world's
greatest French horn player
from when I was 8 years old. All I
wanted to do was to play the French
horn. I was better than everybody at it.
And and I had this like from grown-ups
all the time.
And the result of it was that it was the
same thing. And I grew up as just super
success addicted, meaning that when you
win, you get that bump.
You get get winning, winning, winning,
winning, suc- succeeding, getting
noticed, whatever it happens to be.
Um that's when I got my parents'
attention. That's when I got my
teachers' attention. And the result of
it is that now I'm 61 years old and I'm
still chasing, chasing, chasing,
chasing, chasing.
And it has everything to do with the
fact that deep down, my great fear is if
I stop, no one will love me.
>> [laughter]
>> We're just little kids.
>> Right.
>> Right? We're just little kids. But
that's power. That's power. I mean, just
that that power has
helped my marriage a lot.
That's helped my relationship with my
adult kids and now grandkids a lot,
actually. That's why it really really
matters to know what our idols are. And
let's say, you know, if you know what
your idol is and then you can like think
about that and actively try not to
I mean, like what sort of exercises like
you know, can you do to kind of like is
it the reverse bucket list, right? I'm
right now you're just going to Are you
going to put them Maybe you can talk
about them.
>> Yeah, well, the reverse bucket list is
just the obvious one. The bucket list is
an incredibly deleterious way to set up
your life because it's basically to say,
when I achieve these worldly things,
then I will be happy. And this is what
I'm going to do this year. And all it
does is make you more attached. It's
like it's like anti-Buddhism. It's kind
of how it winds up. And so, I have a
reverse bucket list, which is to name my
attachments and my ambitions and
cravings and desires, which I'm not
ashamed of. They're all They're not None
of them are like shameful or gross.
But I don't want to be managed by my
desires. I want to manage my desires.
And so, I write them down and cross them
out and say, "Easy come, easy go. This
year, I want to do this and this and
this." I
"Easy come, easy go. I am a
human being. I am a child of God. I am a
husband to my wife. I'm a grandfather.
I'm all these things I really care
about. And maybe those worldly things
will happen and maybe they won't. And
I'm going to be just fine. No, I'm going
to be better than fine." That's how the
reverse bucket list actually works. And
it's I'm free.
I'm free for the first time. That's one
of the exercises that helps you with
your idols. The second is you got to
have a buddy on this. You know, I
recommend a spouse. Say, "Hold me to
this.
This is my weakness. You know my
weakness, right?" And and the problem is
when your spouse actually is codependent
and you're
in your idolatry.
I mean, if you have if you're a if
you're a fame idol and your and your
spouse,
you know,
gives you admiration only when you're
getting the admiration of other people,
that's a bad situation. But that's not
the situation with my wife. On the
contrary, you know, my my my idol is
honor. Absolutely. Absolutely all day
long. It's so dumb. It's so ridiculous
and laughable. And my wife's like,
"You're doing that thing. You're doing
that thing." It's like
you want somebody to be to think you're
think you're smart. You're just trying
to do something for the approbation of
strangers. Be here now, man. She
understands me. And that kind of
accountability is really really
important for being a full person. What
about, you know, and this is all coming
back to being able to obviously manage
your mood as well. You know,
and it's something that I've I've read,
you know, from you, is this gratitude
list, where
and I and I haven't really done it like
written. I haven't but I'm thinking
about it now. Where it's like, you know,
what are you thankful for? And how if
you can think about what you're thankful
for, maybe that helps temper that
wanting of one of your idols or or even
the social comparison, you know, which
we can talk about.
>> the envy, for
>> and you know, for me it's like you know,
I know people that have just
in youth, like young young adults just
got cancer and are dead. Yeah. You know,
so health is a big one to be grateful
for. And I have others, obviously my
family, my son, my husband, the love we
have, like oh my gosh, I'm so I'm just
it it blessed in so many ways, you know,
and I have so much to be grateful for.
And I don't think about it enough. I'm
constantly thinking about what I don't
have and how I want to get it, you know,
and it's
toxic.
>> Yeah, but that's why we're successful as
a species, is because of ingratitude.
It's because we don't have enough.
That's why we strive. When you think
about it, and again, we will talk about
how to be more grateful, but let's
recognize that this is a perfect example
of how evolutionary biology has made us
successful as a species and miserable.
Cuz mother nature doesn't care. So, we
are made to be resentful, ungrateful,
suspicious, hostile creatures.
That, you know, there's literally more
space in the brain, more tissue develop
devoted in the limbic system to negative
emotions than to positive emotions.
Positive emotions are nice to have.
Negative emotions keep you alive. You
know, that snap of the twig behind you
while you're walking across the savanna.
You know, your brain does not
immediately say "I bet that's a good
friend here to say hello." You take off
running. And and then it's like, "Oh,
it's just my friend. Haha haha haha." We
are made to be resentful, to get more
more more more, because that actually
allows us to advance as a species and
pass on our genes. And and the the
result of that is that left to our
devices, we're unbelievably ungrateful
all the time. And just the ingratitude I
mean, the grinding ingratitude. It's
like
I I I literally said the other I found
myself saying the other day, "You know,
first class in United Airlines has
really gone downhill."
>> [laughter]
>> It's so absurd, right? And that's me. I
mean, I'm just
uh and this is what I teach. This is my
stuff and I still do that. That's our
tendency, which means you have to
override it. And the way to override it
is by being conscious of it. Once again,
you can do animal impulses, you can do
moral aspirations, you choose, but you
got to do the work. I mean, you can sit
on the couch and eat Häagen-Dazs and
binge Netflix, or you can get up and do
leg day.
I mean, you choose. Moral aspiration is
leg day, is what it And so, everybody
watching found my fitness, they
understand that, right? But the same
thing is true for every part of your
life.
There's a leg day analog to everything
that goes on in our lives. And and
gratitude the gratitude listing
procedure, any of the the exercises that
I recommend about gratitude, that's what
it is. It's getting up off the couch of
resentment and going into the gym of
blessings,
which is hard to do and it's not
natural. So, the way I ask my students
to do it is to override their tendencies
by writing a list of the five things
you're most grateful for. Sunday
afternoon.
And and I don't care how stupid it is. I
mean, right now, you know what I'm kind
of grateful for, Rhonda?
The Seahawks are doing really well. I
grew up in Seattle. I love that I just
I'm like like I'm not a big but, you
know, I I can't change my heart. I want
the Seahawks to win the Super Bowl. And
I was really grateful last weekend and I
saw that. That's so awesome. That's
great. So stupid, I got it. But I'm
going to put it on my gratitude list.
And I'm grateful for but and big things,
too. I'm grateful for my faith. I'm
grateful for my family. I'm great Yeah,
yeah, yeah, yeah.
Five things. Now, each day during the
week, take just a couple of minutes and
focus on each one of these things before
you go to bed. Before you go to bed. And
I have a whole night time protocol of
things that we can actually do for
better happiness hygiene, as well as
better sleep and, you know, proper
functioning of the pineal gland and all
the stuff that we talk about in our
business.
And and then every Sunday update it. On
average, the average person after 10
weeks will be 12% happier.
It's just overriding your tendencies.
It's what it comes down to. It's so
beautiful that we don't we're not we're
not, you know, subjugated to our animal
impulses. I just love that about life.
This is I mean, this is great for
adults. How do you teach that to
children? Well, the way that to do that
is to actually model it.
Is to model it. Everything all that
matters is what you do. It really
doesn't matter what you say. So so,
people ask me all the time,
traditionally religious people say, "I
get out in the world today, everybody's
wandering away from the faith.
What do I do to keep my kids in the
faith?" And I say, "It doesn't matter
what you say. Don't harangue your kids."
There's this old saying,
"Don't talk to your kids about God. Talk
to God about your kids." Right? But the
way to keep and this is a very well
empirically verified truth about about
religious faith, but it makes the
broader point.
What have them see you practice faith.
Because that's what they will model.
That's what they see. This is the the
wiring is established. If you don't want
your kids to to scream swear words out
of the window of the car in traffic in
Southern California, don't do that. If
you don't want your kids to be drunks,
don't be a drunk, for God's sake. And if
you want to raise them in the faith,
then practice the faith assiduously,
seriously, with your heart, with your
whole heart. And they
the data say they absolutely will. I
mean, not 100%, but that's the only
thing that really raises the odds
materially. So, if you want your kids to
be more grateful, be more grateful. If
you want your kids to be less ungrateful
about the beautiful life that they have,
be less ungrateful. Don't see them have
have you grousing and complaining and
just being kind of grumpy all the time.
And and and one of the ways that you do
that is by talking to them at dinner
about the things that you're grateful
for. Don't bug them, but what are you
grateful for? You know what I'm grateful
for today? I'm so grateful that we have
this time together. You know, I'm so
great Look at the sunset. I mean, you're
in Southern California. Like
we live here in December and January,
and it's it's actually really easy to be
grateful for the sunset out here when
you're not here all the time, cuz you
don't habituate to it. That's how you do
it.
Um I love this. And then I think also
maybe bringing them pulling them into
the the Sunday, you know, writing down.
And just like maybe they don't have to
do You don't have to force them to do
it, but they can see you do it. And, you
know, again
>> it on the fridge. Yours on the fridge.
Yeah, we just We're actually my husband
just ordered this like really nice
digital board for like, you know,
schedules and like phrases and things we
want to put on. And so, that's a great
idea.
>> to things to really to remember, for
sure. And they see Mom is practicing.
She does that thing. Bob does that
thing. Right.
>> And and and Mom is happier after she's
after she does that thing.
I want to You brought up something about
like, you know, how humans are wired to
kind of be ungrateful, to be like I
mean, competitive, to you know, we've
got this like this is this is the
survival. This is how we're surviving
and and getting better. Um how does that
relate to like people's emotional
baselines and like understanding cuz
obviously, you know, there are there's
more of the anxious phenotype. There's
more of the positive like my my my late
mentor, Bruce Ames. I mean, he was
rose-colored glasses. Like everything
was positive. And he was like, "Oh, just
like
>> Unbelievably annoying. I just like I How
are you like this, you know? But also
very successful. So, how does like
understanding your emotional baseline
come into helping you manage your
emotions?
>> Yeah, that's such a smart question,
because we don't all have the same
obviously the same emotional baseline.
And we beat ourselves up if we're
naturally grumpy people. But it turns
out that there's a lot of research on
the the natural functioning of the
limbic system and how it how it affects
our personalities.
There's a great test called the positive
affect negative affect sequence, PANAS.
And people can take it online. Or they
can actually go to my website, cuz I
have a thing called the happiness scale,
and it will look at your natural affect
profile. There's four affect profiles
that will that will divide up positive
and negative intensity of emotion that
we naturally fall into. And and all of
us fall into one of these quadrants, as
it turns out. And the reason is because
it's the the functioning of the limbic
system is different between different
people. It's not because you had a
crummy childhood. It it most of it is
genetic. Most of this stuff is between
40 and 80% genetic on and we know this
from identical twins separated at birth.
You know those identical twin studies
they did at University of Minnesota all
those for all those years. And then, you
know, we want to be in charge of
everything. We're not, right? So
[clears throat] much is is genetic. But
you got to know it so you can manage
your genetics with good habits.
So, this research [clears throat]
it it talks about positive emotionality
and negative emotionality, positive and
negative affect, which is just, you
know, the fancy way of talking about
this intensity of emotions that we have.
You can be above average on both, below
average on both, or above average on one
and below average on the other. Those
are the four quadrants. If you're above
average on positive and negative, that's
the mad scientist profile. That means
you feel things super deeply. It's
everything is great or terrible. And
and, you know,
it's you know, most CEOs and
entrepreneurs are the mad scientist
profile. You might be one. You're either
this or the next one. Yeah, and that's
what I'm trying to figure out which one.
I need to take the test.
>> So, you've got high positive
emotionality, but I don't know about
your high negative emotionality, cuz I
haven't seen you under, you know, like
when you first wake up in the morning or
or how you, you know, I can judge
things. I can want it to be Yeah, you
can you're obviously very meticulous
about detail, but I don't know about the
intensity of your negative emotions as
you do so. So, that's what I'd have to
see. We could take the test and we could
actually find this out. That's a great
profile for leadership. That's a great
profile for, you know, just being
completely alive in the world, but it
can be unbearable to your partner. You
know, it's not that easy to be married
to a
um a mad scientist. I, you know, my wife
reminded me of that this very morning.
>> [laughter]
>> Matter of fact, it's like, "You're
You're just exhausting me."
>> [clears throat]
>> What people want is high positive and
low negative, which doesn't mean you
don't have any bad feelings. It just
means the intensity of negative emotions
is lower. That's the cheerleader
profile. That might be you. I don't
know. And then the And the So That's
Bruce.
Bruce Ames, yeah. So, the cheerleader
profile is one who is quite a buoyant
but takes in stride the negative. With
real philosophy takes the negative,
right? Things are They They tend to be
pretty optimistic and very hopeful,
which are different. I mean, hope is a a
virtue. Optimism is a prediction.
And and they don't [clears throat]
always make the best CEOs because they
they're not very good at receiving or
giving negative feedback.
And so, your your worst boss was
probably was probably a cheerleader and
they come in your office and they say,
"Rhonda, you're the linchpin of this
whole company." And you're like, "This
is great." You're calling your husband.
I realize you haven't, you know, had a
job like that. Neither have I.
And then and then you hear them saying
the same thing to the to the lazy
in the next office.
>> [laughter]
>> It's like, "Wait a second. I thought I
was special." And that's bad leadership.
The other two are low low. These are low
affect people, which means that they
they're they're That's the judge
profile. A lot of surgeons, you and I
have known a lot of surgeons. Surgeons
are like this, right? Uh fighter pilots
are like this. These are people who are
low affects. Like, "Whatever, bring it
on." You don't want somebody to cut you
open and go, "Oh my god!" That's not
what you want, right?
>> [laughter]
>> You want somebody like, "I can take that
out."
"Can do it. Done it 50 times. I can do
it a 51st."
And then the judge is somebody who's not
emotionally super high affect when they
actually see things, seeing strong
things. And the worst one for people,
but good for society, is high negative
low positive. That's the poet.
These are people who feel very strongly
negative emotions, fear, anger, disgust,
especially sadness.
>> [clears throat]
>> And they feel positive emotions at a
very low simmer. These people tend to be
very
uh creative. And part of that is This is
interesting research on the ventral
lateral prefrontal cortex,
which is the part of the brain that's
involved in rumination.
So, people who have clinical depression,
high activity in the ventral lateral
prefrontal cortex. And when there's more
serotonin in the synapse, you find that
that what it does is it lowers the
activity in the ventral lateral
prefrontal cortex. A lot of this stuff
is so black boxed that it's contested in
neuroscience like everything else. But
it's interesting because that's the same
thing that you find with people who are
creative. A lot of VLPFC activity with
low serotonin in the synapse. It's the
same thing when people are falling in
love. When they fall in love, there's a
big dip in serotonin. It looks like
clinical depression, as a matter of
fact. And the reason is you want lots of
activity in the ventral lateral
prefrontal cortex cuz they're bonding to
each other. They're doing stupid things
like sending 50 texts in an hour that
are humiliating and ridiculous because
their brain is working like a deeply
clinically depressed person as they bond
to the other person. That's why poets
are depressive, creative, and romantic.
It's all the same thing. And that's why
we need them, but they suffer. They
suffer more depression. They suffer more
anxiety than the rest of us. But that
means that we we need to love them more
because we need them in our society.
Okay, so understanding the your
emotional baseline,
>> Yeah.
how does that help you manage your mood?
Because when you know your emotional
baseline, you know that this is your
natural proclivity and you can actually
take steps. So, for me, as a mad
scientist, my problem, generally
speaking, is not insufficient happiness.
It's excessive unhappiness. So, all of
my protocols, my science-based protocols
for self-management, are dedicated to
managing my high negative affect levels.
That's especially acute from when I wake
up in the morning until noon. I think
that's This is This is me. Yeah. Yeah,
yeah. So, you wake up. I have to take
And then after that, when your day wears
on, then you're like, "Okay, I I can dig
it." It's It's actually better. And and
so And And that's actually
neurochemically very common is what we
actually find. And so, the result of
that is that when you know your affect
profile, you know which levers to push.
Managing happiness and managing
unhappiness are not the same thing. So,
I'll give you an example.
When I talk to somebody and I say, "You
go to the gym?"
You can't tell just by looking? And
they're like, "Yeah, you know, yeah, but
I'm inconsistent."
What Anybody who tells me that does not
have high negative affect. The reason is
because going to the gym is one of the
best ways to manage negative affect. And
and people who don't have high negative
affect, they go to the gym and they're
like, "I don't feel better."
"I know, I got slightly better biceps,
but I don't feel better." You go to the
gym because you feel better, but you
don't know. So, people will say, "Oh, it
makes me so happy to work out." No, it
doesn't. It makes you less unhappy to
work out. That's what it is. And it's a
healthy way to do it. The unhealthy ways
to manage your negative affect are drugs
and alcohol and workaholism
or scrolling social media, distracting
yourself. The The The healthy ways to do
it are developing your spiritual life
and or working out, picking up heavy
things, and running around. Yeah. That's
an important thing to understand. So,
almost everybody who's like a super gym
rat, like you and me,
>> Yeah. high negative affect.
So, that's great. Exercise and that
That's what I was going to get to. I
mean, that's one of the best, you know,
ways to to manage the unhappiness.
You're right. Like,
the the reason I exercise is for my
brain. Like, I have to do it Right. for
my mood, too. Like,
>> just making sure that I'm not seeing
more negative. Do you work out first
thing in the morning? Yes.
>> Yeah. Yeah.
>> [laughter]
>> The classic thing for high negative
affect people. Because the first Is it
the first thing you do?
>> Yeah, it's the first thing I do. What
time? Um usually like It depends. Uh
8:00, 8:30. Because you have a little
You have little kids.
>> to do the school, like all that. I wake
up and have to get him ready and all
that. What about 10 years ago?
Were you awake Were you still working
out when the
>> go before I would work out before I went
into the lab. Okay, yeah.
>> And I started doing the sauna before I
went into lab because it was the only
way I could deal with going into the
lab.
>> Yeah, I got it. I got it. No, I get it.
So, you were probably waking up at 4:30
in those days and working out from 5:00
to 6:00 or something. No, cuz I was
going to the lab at 10:00.
>> Oh, I get it. Okay.
>> [laughter]
>> It depends on the lab. Your results may
differ. Yeah. It really does. But you're
you you do Yeah, and and I have very,
very strong protocols that are
science-based and dedicated to lowering
negative affect and increasing
productivity and creativity.
So, tell us Yeah, for sure. Yeah,
absolutely. And there It's all designed
to actually do so. What I ingest, when I
ingest it, what I actually do.
So, I I get up real early. And there's a
lot of research on how the brain works.
There's an ancient Vedic um science
literature on on something called the
Brahma Muhurta. I I spend a lot of time
in India. I go to India every year.
And I study with a lot of both
scientists and um and and spiritual
teachers in the in I'm a Catholic, but I
do that anyway cuz it's really, really
good stuff. And they've always talked
about the Brahma Muhurta, which in
Sanskrit means the creator's time. It's
an hour and 36 minutes before dawn. A
Muhurta is 48 minutes long as in in
ancient Vedic physics.
That's arbitrary from a scientific point
of view. But there is a lot of research
that shows that if you get up before
dawn and you're conscious and awake
while the sun is rising, it has strong
neurochemical I mean, you you know I've
seen the literature on this. You're more
productive, you're more effective,
you're more creative, you're more
focused, and you're happier is the way
that that works. And And Huberman talks
about this stuff a lot, too. About, you
know,
the sunrise, the sunrise. So, that's
what I practice. And 4:30 is my time. I
usually work out from 4:45 to 5:45 every
morning. And I'm I'm a 7-day-a-week guy,
which means that I have to be really
careful to not screw up my joints and
and and I want to be working out when
I'm in my 80s, which is a long time you
know,
a couple of decades from now. And that
means I have to really structure this
thing in a very, very good way to do
that. And a lot of it is zone two
cardio, sometimes zone three hit
training, etc. But it's also a lot of
resistance training, too.
And also I'm able to stay healthy and
not touch my hormones, which is really
good. It's a nice side effect of that.
But that manages my negative affect from
the very first moment. The second thing
that I do is is that's that's the
physical fitness. The second is my
metaphysical fitness, which is the
second technique for managing negative
affect. But it's also really personally
important to me. I go to mass every day.
I go to church every day [laughter] cuz
I'm a Catholic. It's the most important
thing in my life. Now, I also work I've
studied Vipassana meditation and Stoic
philosophy.
Everybody's [snorts] got to find their
thing, something that they actually
practice, which is a a form of
transcendence. To transcend yourself, to
actually be focused on things greater
than yourself every single day. So, I go
to mass from 6:30 to 7:00 every day. And
when I'm at home, it's with my wife. And
when I'm on the road, it's by myself.
They because The great thing about the
Catholic Church is like Starbucks. It's
a very high-quality uniform product.
It's pretty easy to find, right? So, for
me, that's great. That really works.
Then And I haven't ingested anything
except
uh you know, electrolytes and with some
creatine monohydrate, 10 g,
because I don't I don't want the just,
you know, you know, the the second 5 g
is really good for your brain, yeah,
etc. etc. That research is unbelievably
strong at this point. I've heard you
talk about it and it's just really
great. So,
I'm not ingesting anything until I get
back. And then I actually
self-administer a psychostimulant.
That's when I actually use my caffeine.
And I like caffeine. And I've been
drinking it since I, you know, I grew up
in Seattle. And so, I'm a, you know, I
drink a lot of dark roast Starbucks, you
know, the the more they burn it, the
better I like it.
And I'll drink 350 mg of caffeine. And
I'll get that in the in a bolus right
after I get back and before I eat
anything. But that's two and 1/2 hours
after I've gotten up at this point
because of all that stuff about
adenosine clearing and etc. etc. That's
contested but works for me. I don't get
the crash in the afternoon. And then
only then I eat and I get about 60 g of
protein in my first meal of the day,
which is really good. Greek yogurt has a
lot of tryptophan in it and that will
actually hold you. And when I do that,
when I get to work, I get 3 and 1/2
hours of concentrated creative work.
Which you don't get otherwise. You're
not going to get I can't write for 3 and
1/2 hours unless I set my day up in a
particular way and I'm not unbearable to
live with because my negative affect has
been managed. That's my five-part
protocol.
Oh, I love it and I'm going to I want to
get into some of like a lot of different
aspects of that like the transcendence
as well.
But I think um
we need to talk about the third
macronutrient which is Meaning. Meaning,
purpose. The meaning of life, yeah.
That's the biggie, you know, and that
sounds like
you know, what even is that? That's a
New Yorker cartoon, you know, a guy
sitting at the mouth of a cave in the
Himalayas, which I've done
and and it is big until you actually
realize that there's a big literature on
in in the in the world of social
psychology that that breaks down how
people experience meaning and thus what
it is.
Meaning, the meaning of life is the
answer to three questions. So, if you
want to look for the meaning of life,
look for the answer to three questions.
This is just a decomposition technique.
Big problems are just a bunch of little
problems.
Here are the three questions.
Why do things happen the way they do in
life? That's coherence. You need an
answer to that and your answer doesn't
have to be my answer. I mean, my answer
is profoundly religious and also super
scientific. Because I'm a
I'm a I'm I was going to say I'm a
Christian scientist. That's a thing.
That's not what I mean. I'm a scientific
Christian, you know, whatever. Yeah.
Um some people answer that in different
ways. You know, when people are going
down the rabbit hole of conspiracy
theories, that's a that's a cry for
coherence because they don't have a
sense of meaning and they're not happy.
That's what it says. So, if you have a
relative who's going berserk on
conspiracies, don't yell at them and and
you know, throw data at them.
Provide a better way to find coherence
as an act of love because that's the
need that they're trying to meet.
The second question is why
I'm doing what I'm doing. I mean, am I
going in circles? A lot of people don't
know. It's like I get up and I go to
work and I turn on the zoom screen and I
just like and it's like a a boat that's
kind of just going around and around.
You're not getting any place. Remember,
we're made for progress. We're not made
to arrive at a goal. We're made to make
progress toward a goal. Arrival's
tricky, you know, like we talked about
before the Olympic athletes or 30% of
people, depending on the study you're
looking at, that go on a super strong
diet, they get to their goal and develop
an eating disorder because they want
more progress. And the goal for hitting
your goal weight or the reward for
hitting your goal weight is never
getting to eat what you like again for
the rest of your life. It's so
depressing. So, it's like, "No, I want
the scale to keep going down." And then
they develop
you know, these eating disorders, these
bad things because we're made toward
progress.
That's purpose.
Why am I doing what I'm doing? That's
the sense of purpose. That's goals.
That's direction.
And the last is significance, which is
why does my life matter and to whom?
And that's the love problem. That you
know, the significance is the love
problem. And so, what you need is an
explanation for the universe. You need
goals and direction and you need love.
And those things together are the
ingredients. Those are the macros of
meaning. It's how it And that's this
new book about actually how do you find
that and
I guess more importantly why we're not
because that's the crisis of our time.
The crisis of our time is not an
enjoyment problem, although the strivers
watching us probably have an enjoyment
crisis. That's the big problem for
strivers. They don't enjoy their lives,
right? They got tons of satisfaction.
But meaning is the crisis for adults
under 30 that we see today. The number
one predictor of of clinical depression
and generalized anxiety today is saying
my life feels meaningless.
My life feels like a simulation. My life
feels empty. That's why I wrote this new
book.
Is because I wanted to figure out what's
going wrong, where do you have to go to
find meaning and how do you have to live
differently? And that's what it comes
down to.
So,
people can ask themselves these
questions. Yeah. And that's a start. So,
what else? Well, there's a you got to
get rid of the barrier to it and the big
barrier to it is is This is where the
science really kicks in. So, there's
this whole body of neuroscience that's
very hot right now on hemispheric
lateralization.
That's the work of Iain McGilchrist at
Oxford who's really for for my money,
this is the most visionary guy working
on on both the psychiatry side and the
neuroscience side.
And hemispheric lateralization is an old
idea that just says the two sides of the
brain do different things. And when I
was a kid in the '70s, we all was like,
"Yeah, mom's an artsy right-brain person
and dad is a is an analytic left-brain
guy." Because my dad was a PhD
biostatistician and my mother was a
painter.
And so, that's the two sides. My my
parents together made a whole brain.
It's kind of how it worked. That's out
of style because you don't just have an
analysis side and art side. What you
have, however, because it's come back
with this guy's work, is a why side and
a how side, right? And the why side of
your brain asks the big questions of
life and the left side of your brain
figures out actually what to do because
of the why. You got to have you got to
have coherence, purpose and significance
and then you go out and do the things
that actually matter. So, if you're
saying, you know, if you're saying like
"Why do things happen in the world?"
Because this is what God wants and God
loves me. This is part of significance
and I want to serve his creation. If
that's if you're a traditional religious
person, then you're going to go live in
a particular way and how do you figure
out how to live? Left hemisphere of the
brain. All the technical problems and
tasks, left hemisphere stuff. There's a
problem. Our culture today, especially
for people under 30 who don't remember
the before times like you and me, it's
all left brain. It's a technologized
engineered world. The tip of the spear
is life online, life in the matrix.
That's all left hemisphere. That's the
reason that that that it life feels
bereft of meaning because not only can
you not find it, you're not even asking
the questions. You're not using your
brain the way it was supposed to. You're
never bored. You're never having a bull
session late at night in the dorm
asking, you know, why things why you
know, what what
you know, is there a God? Those are big
meaning questions. There's no mystery.
You only ask questions that chat GPT can
answer. If if AI can answer your
question, it's not a meaning question.
It's not a right-brain question. It's a
left-brain question. Ask it a meaning
question like
And by the way, here's the test if
there's a meaning crisis, two question
test. Why am I alive? For what would I
die? What? Right. And chat GPT will give
you nonsense. It'll kiss up to you
saying, "Oh, it's a such a smart
question, Rhonda. You know, that's a
You're asking the questions that Plato
and Aristotle." It's like, "Oh, I'm like
Plato and Aris" You know, that it gives
you nothing. It gives you nothing. And
the reason is because you can't answer
it. You can only live with it. I'll ask
you a meaning question right now.
Why do you love your husband?
He
makes me feel
loved. Um and
like always, no matter what. Matter
what. Matter who I am. Um safe. Mhm. Um
and he
I look up to him. He's the most honest
person
that I've ever met and and it's it's
nice to have that
person that you admire and you I want to
be like that. It's By the way, I can
tell you right now you'll have a
successful marriage and you will. Yeah.
>> The reason is because
in the human species,
females in a successful pair bond mate
mating relationship require adoration
and males require admiration.
And that's biological.
He would fight a tiger for you. You just
told me that. You feel safe. You feel
loved. He would fight a tiger with his
hands for you and only you.
And and and you admire him because in
metaphorically or
really, he brings the biggest gazelles
into the cave that anybody could ever
bring in and he's so big and strong and
he takes care of the family. And that's
kind of what we want. These are the
These are the elements of because we're
just
we we all need respect. You know, we all
need to be loved but these are
differences in the pair bond mate
in the pair bond mating between females
and males. And you just told me right
now you just told me you're going to
have you're going to be married to him
for the rest of your life. That's what
you told me. No, no, I mean, it's like
yeah, he'll be
gazing into your eyes as he takes his
dying breath. That's what it's going to
be cuz you got the formula. You cracked
the code. That's what it comes down to,
which is beautiful. I mean, it's going
to change. There'll be challenges but
that's beautiful. But the whole point is
when I asked you that,
you didn't have a crisp answer. And the
reason is because the language centers
in your brain are in the left hemisphere
and I asked you a right hemisphere
question. So, any one of those
particular things, I feel
valued.
Well, your third grade teacher made you
feel valued. I felt safe. Well, your dad
made you feel safe. Any one of those
things could be applied to another
person because language defies meaning.
Meaning is felt. It's lived. I mean,
I've been married 34 years and I
I can't solve my marriage like an
analytical problem. I can only live my
marriage, which is why I love it. I I
don't know if we're going to have a big
argument tonight. My wife's from Spain,
so probably, right? I mean, it's it's
it's it's That's why it's beautiful.
That's why it's good. And if you're
spending all of your time online in the
Matrix, which by the way, that movie was
about an artificial intelligence which
subjugated humanity and kept them
pacified to use their human energy,
that's the reality now. If you're in the
Matrix all day long, you're sitting on
the left side of your brain and you're
not even considering questions of
meaning and your life is going to be
bereft of the things that really matter.
That's why you're depressed.
If you were to give advice to different
age groups on finding the meaning of
life. So, young adult, younger than 30,
middle age, I mean, that's where I am.
And then older adult.
>> Young middle age you are.
>> [laughter]
>> Where like would that advice change?
Yeah. Yeah, yeah, it does. It does. It
really does because it the habits
actually depend on on where you are in
your in your life. The the relationships
that you actually have. So, I you know,
I I wrote The Meaning of Your Life
fundamentally for my 28-year-old
graduate students.
Is cuz they're really struggling with it
and also a lot. They don't remember the
before times and they actually aren't
living in an old-fashioned way at all.
So, my kids grew up with this stuff as
mother's milk and they're super
old-fashioned. I mean, my kids look at
me and they think I'm some sort of like
freaked out hippy or something. They're
like two of my kids are of my three kids
are military. Two of my three kids got
married in their early 20s and 9 months
after their wedding started having
children.
I mean, it it's you know, all three of
my kids are traditionally religious.
They like read newspapers. It's like
living with a bunch of old people. And
which is they live in my house. I mean,
one of the families we we have an
intergenerational household at their
request cuz they want to live like the
old days. So, they take this stuff
really seriously when we talk about it,
but that's very unusual. That's very
transgressive as a matter of fact. Most
young people today are not doing living
according to the old ways that people
naturally lived in when they had their
brain working hemispherically in a
balanced way. If you're online all the
time, there's a bunch of things that I
can actually predict about life. Number
one, you're not asking the big
questions. You're asking the trivial
questions, the technical questions.
Number one, actually before that, you're
spending too much time online.
You're spending too much time looking at
screens up to 12 hours a day. You're in
the Matrix. But then the things that
you're missing are these big questions.
The second thing is I almost always find
real struggle with romantic love.
The the whole thing you talked about,
the beautiful thing you talked about
about your husband, they'll be like,
what's she talking about? I want it, but
I don't know what it is. And I've
certainly never had it, right? And the
reason is because you can't get there
until you are making an antenna to the
divine between the right hemisphere of
your brain and the right hemisphere of
his brain.
That's how it works. You communicate
with him hemispherically on the right.
You understand each other to deep level
of emotional, no, spiritual connection.
You can't do it. If it if it's just like
swipe right, zip zip zip, knowing each
other on social media, spending all day
looking at screens cuz your brains won't
fuse. That's what one flesh means is
right brains. So, get Well, getting rid
of the screens or cutting down them It
helps a lot. A lot. There's a lot of
science behind this. So, this is There's
a lot of science behind this. It doesn't
mean throwing your phone in the ocean.
What it means is you need proper
protocols in your life. You need
discipline in your life. The best way to
do it is
no phone in the first hour
of the day, no phone in the last hour of
the day, and no phone during meals.
Just that. Then a bunch of phone-free
zones, classroom, bedroom. You should
never have your phone in the bedroom. I
mean, everybody knows that, but people
use it as the alarm clock, etc. etc. I
can use my phone as an alarm clock now,
but not look at it because I'm so
trained in that particular way. And then
tech fasts is really important. I
recommend 3 to 5 days a year.
Okay.
>> Where you actually don't have that. And
just that and you'll change your
relationships to the devices and your
brain will be working differently. If
you want to go super hardcore, change
your screen to a black and white.
That'll change how you relate to it. You
know, the neurochemistry actually will
change in the way that you the way that
you use it.
Um, start communicating on purpose
differently with your friends. Start
actually using the phone as opposed to
as opposed to texting more.
Etc. There's a bunch of things.
>> like an old school
>> Yeah, like an old school phone
basically. Yeah, exactly. Like crazy,
right? It's like, yeah, you can actually
have a real-time conversation, but with
10 just 10 numbers. They're like, how?
New technology. Yeah, I know.
>> I know because culture has changed.
Culture has accommodated itself to the
left brain world of the way that we use
technology. But this book has the whole
set of protocols on actually how to get
clean for sure.
>> top of that answer asking those
questions
>> Right. Answer Ask the questions and then
falling in love. Then there's the whole
thing about actually how do you find
calling in life? How do you find holy
vocation in life? And that's really
about how you find service. You know,
what you're doing to actually to serve
other people as opposed to you know, how
I can serve myself.
And that's an ancient idea that actually
accentuates the activity in the left and
the right side of the brain as opposed
to the left side of the brain. You're
egotistical on the left more than you
are on the right. Okay.
>> Actually because you seek transcendence,
which is another important thing is
looking for spiritual reality as people
understand it is looking for ways that
they can like serve and love including
people that they don't even know. That's
right brain all day long. That'll just
like
that'll wire you. I I I prescribe
volunteer work to people for that
particular reason. To love and be loved
in ways beyond just the you know, the
technological world that we live in. I
recommend beauty. There's three kinds of
beauty that people need to
self-administer. It's not like beauty of
somebody that might become your mate.
That's different. That exercises
different parts of the brain. It's three
kinds of beauty, artistic beauty,
natural beauty, moral beauty.
Those are very right brain experiences
and it's so interesting in the
literature today that shows that that
young people just have less beauty in
their lives. All all across the All
across the board. I mean, there's a
pretty interesting work that talks about
how for example, natural beauty, the
average child under 12 spends 4 to 7
minutes a day in nature.
Huge problem. 4 to 7 hours a day behind
the screen, 4 to 7 minutes in nature.
That's upside down, obviously. And so,
natural beauty, boy, it has a big
neurocognitive impact. Artistic beauty
is just missing when you're looking at
things on the screen all the day.
Because you actually don't get any three
dimensionality to things, but you
actually can't get any depth to anything
in any other way as well. You find that
music today and this is pretty
interesting. I don't want to be just
like an old fogey and say, "In my day,
music was more beautiful." But music is
objectively less melodic than it's been
in the past, which actually affects us
neurophysiologically.
Is the tunefulness, the beauty that we
actually see. And then moral beauty.
There's just less moral beauty that we
see. And when you witness an act of
moral beauty in the part of somebody
else, it's so interesting. So,
the British journalist Malcolm
Muggeridge, you ever heard that name?
>> No. He wrote a book called Something
Beautiful for God where he kind of
discovered for the whole world Mother
Teresa. Mother Teresa of Calcutta.
And he heard about this Albanian nun
who's like 4 ft 10 living on the streets
of Calcutta and just serving the poorest
of the poor, serving the poorest of the
poor. So, he goes to me. He's a complete
hardened atheist. And he meets her and
he becomes Catholic. And he says, "This
story
it wasn't because of the theology. It
was because of the moral beauty that he
saw in in in Mother Teresa and her
sisters and what they were doing." And
then scooping people up and it's like
and he made it into a book and as people
would read it, they're just weeping as
they read the book. Or they would see it
and he made it into a documentary on the
BBC and and and people would just
by the millions. And it's like, I don't
know. I don't know.
When you see somebody serving somebody
else, when you will see beauty, when you
allow somebody to serve you
in in just pure love and pure charity,
it gives you what
the psychologist Rett Desner calls moral
elevation.
And it has it's biology, man. I mean,
we're wired for this. We're wired for
the
the altruism that actually comes from
doing beautiful things and experiencing
that kind of moral beauty. And this is
really important. And the last
the hardest one of all, you want to open
up your right brain, you got to suffer.
And you have to understand suffering.
And so, I have a whole chapter in this
book about how to suffer. It's called
never waste your suffering.
And that's really countercultural today.
Okay, this is um a so much to unpack
here. I mean, going you know, going to
the into the service part two, like
serving others and
I mean, it seems like
that
I've heard you talk about becoming a
really important factor particularly as
you're in maybe later midlife, perhaps
going to even or just midlife. I mean,
you basically you're not in your peak in
terms of your productivity,
you know, you're not able to you're not
the
the best French horn player, right? I
mean, like you peak and then like you
can't you can't be the best um because I
mean, biology does happen and you do get
older and you know, your different types
of intelligence that are changing, but
like if you are you're serving others,
you still have that purpose too. Am I
understanding that right? Where you
know, and I'm
I'm thinking about this as I was again
reading up on a lot of your stuff and
you've written your books. Um
I was trying to apply this to my life
and thinking, you know, like what I do
with this podcast, you know, you can
look at it through a variety of lenses.
You could say, "Well, this is your job.
You make money doing this. This is like
or, you know, you you realize that I
mean, I get so much feedback on helping
people like change their lives. They've
like whatever little change it's made a
big difference in their life and it's in
a and it's a service and you feel good.
Like I'm actually improving people's
lives. I'm improving my own life. I'm
improving my family members my families
that are listening, you know, family and
friends that actually listen to the
And so that in itself
almost kind of fills that service bucket
in a way for me. Um there's a it's gray,
right? Cuz it's also it is like my job,
but like I mean I get paid to do this,
but I mean I'm I'm getting paid and also
from the people, right? People just
People are just like saying, "Hey, keep
doing this," right? So um I'd love, you
know, like
to for you to kind of elaborate more on
like how can You don't have to go out
and be Mother Teresa. That's what I'm
saying, right? Like you can you can you
can find service through a variety of
different mechanisms that are easier
than you think.
>> that's the sense of calling. Sense of
calling is is your work is a vocation.
It's what you're meant to do. And and
and a lot of young people ask me that.
They're like, "I don't know what I'm
meant to do." And the reason is because
you've been sitting on the left side of
your brain on the smartest thing for you
to do. You went to college and they
said, "Well, you know, you should really
study some STEM thing, you know?" It's
like cuz that's a really smart thing to
do. It's like, "But I'm
I love art." Right? And I get it. I'm a
practical person too. And I've got kids
too. And if they're like, "Yeah, Dad,
I'm going to study postmodern puppetry
at
Princeton." I guess I'm trying to do all
alliteration here, but it's a
I'd be like, "Ah, you thought about the
implications of that?" You know, I'm a
dad too. I get it. But the whole But the
truth of the matter is that we're meant
to do different things.
I believe that we have a vocation. And
our vocations have It's so beautiful
because we're we're different in the
diversity of what we love and what we're
able to do. And when we're able to do
what we're really good at. This is kind
of the concept of ikigai, which you've
heard about. It's like what I'm good at,
what the world needs, what I'm paid to
do, and what I love to do. So what I
what I love to do, what I'm good at,
what the world pays me to do, and what
the world needs.
And and and the and the the the
concentricity, the the Venn diagram of
those things, that's your that's your
vocation. And and finding that is this
unbelievably
fun adventure in life. I'm actually
trying to find that, but you can't do
that when you're just sitting on the
left side of your brain, you know,
Googling the jobs that are going to pay
the most in 12 years. You're not going
to actually get that. Now, there's one
thing that's really important for people
to keep in mind. And you just said it.
You get a sense of calling and a sense
of service.
A sense of love toward the world to the
to the way that you earn your daily
bread. That's exactly how it's supposed
to be done. You know, the idea that
because you make money would somehow be
at odds with serving. No, that's never
been the case. You know, the Bible in
the Garden of Eden Adam and Adam and Eve
before they get before all the bad
business with the snake and the apple
and all the unpleasantness,
they're working the garden.
They're working the garden, and they're
in bliss with God while they're working
the garden because that's what they're
supposed to do. That's their calling.
You with this podcast are working the
garden before the fall. And that's what
we're looking for. That's what people
actually need. And and and a lot of
people they struggle to actually find
that, but a big part of that is because
they're not
they're not living with this as what can
I do that I love, the world needs,
they're willing to pay me for it,
that serves
what what I'm and I'm really good at it.
You know, is they're not thinking about
it in a holistic way. And and when you
can find it, it's an incredible
blessing.
But as they say, the kids they say these
days, you got to do the work.
And you said you that you know,
hardship like, you know, suffering is
also really important ingredient in
this. You know, not everyone has had I
mean, everyone suffers to some degree.
We all have things in our life, but like
>> Everybody.
>> Like the big
events, you know, like a loss of a loved
one. Like a really close loved one,
right? Would be one that comes to mind.
Can people create these types of
suffering? Like can is is going out and
lifting heavy a type of suffering? Like
how Like how can people who haven't
really yet Maybe they're younger or they
haven't really experienced that great
great type of suffering
experience it?
>> suffering when you use it productively
creates a tremendous sense of meaning in
life. And And we see this from the whole
literature on post-traumatic growth,
where people who do have really hard
experiences, they get cancer, they lose
somebody, they God forbid they lose a
child, which is the most traumatic thing
that can I mean, you can imagine.
It's almost happened to us a couple of
times. And And it's just the the brush
with that.
But people who experience that in in
more than 90% of the cases, they
experience post-traumatic growth.
There's a there's transitions that
people have that are really really
painful in life.
Uh Bruce Feiler does this work called
Life Is in the Transitions. It's really
nice. Um and he talks about that the
fact that every 18 months you're going
to have a pretty substantial transition.
Um most of them will not be of your own
design. That they'll be induced. And so
you don't like it cuz you didn't choose
it. Every 5 years is what he calls a
lifequake,
which is like
you really don't want that. But it's
going to happen on average every 5
years. And it's always a big surprise.
It's like, "What? How is this
happening?" It's cuz that's life, right?
How you how you understand that is
really really important for whether or
not it's going to bring you meaning or
not, whether or not you're going to get
post-traumatic growth if it's actually
traumatic. And here's the way to
understand it, and here's how to do it.
Here's the formula cuz we like formulas,
all right? You know,
we're
You know, it's they gave us PhDs for
having formulas. So
suffering is not the same thing as pain.
Pain is a neurophysiological reality,
and it happens to you.
Pain is both sensory and affective.
Sensory means involving the nerve
endings and inflammation, and affective
means that it's affecting part of the
limbic system that says, "I don't like
it." So you burn your hand on a stove,
and the sensory pain where the nerve
endings are indicating that there's a
problem. Ouch.
Immediately leads to the affective part
where the dorsal anterior cingulate
cortex of the limbic system says, "I
hated that," right? So ouch and I hate
it are the two parts of pain.
Now, when you have mental pain, it's
only the second part. So if somebody
rejects you, you know, if somebody says,
"Your work is stupid. You're a hack."
Your dorsal anterior cingulate cortex is
going to go into overdrive cuz you don't
like that. You don't want to be You
don't want to be rejected in this
particular way cuz that that's your
ancient brain saying, "I'm going to get
thrown out of my tribe, and I'm going to
walk the savanna get hunted down by
cheetah or something like that." And And
it's weird how it's developed how it's
adapted to the modern to modern life.
Misadapted, I should say. Okay, so
that being the case, this pain is is
going to happen. You don't have to go
looking for it. It'll find you. And
every 5 years it's going to be really
bad. Maybe catastrophic as far as it
seems to you.
Suffering is your struggle when that
happens. Pain is the experience.
Suffering is the struggle.
The The ancient Buddhist formula for
understanding the relationship between
suffering and pain, which is very valid,
scientifically valid in the way that we
think about it as Westerners, suffering
equals pain multiplied by resistance.
Pain times resistance to pain.
Now, everybody who watches us is going
to the gym, and they understand that.
You don't go to the gym cuz it feels
good. You go to the gym because it feels
bad. I mean, I don't care who you are. I
mean, I was in there this morning. Today
was Today was a a pull day. And it was a
pull day. And I was mad. It hurt. That's
the point.
And and and how am I actually not
suffering even though I'm in pain?
Because my resistance is low. I went in
there on purpose and I subjected myself
to it. You know you're doing well in
life when your pain is high, but your
but your suffering is low.
Now, most people don't know how to do
this when when it's not the gym.
Most people don't know how to do this
when life is throwing something at you,
when life is making you go to the gym.
It's interesting because
if it's not of our own volition,
it's it's like you know those old mouse
studies where mice are subjected to
exercise?
Or And And so they're they're made to
run on a treadmill, and their cortisol
levels are unbelievably high, and they
die.
And then they actually put the same
wheels out in the field, and field mice
just find the wheels and run on them.
And they live longer. I've I've probably
heard you talk about these studies,
right?
>> I I don't think I've talked about them,
but I'm The stress studies.
>> Stress studies.
>> Yeah, it's it's involuntary versus
voluntary stress. Turn all stress into
voluntary stress through non-resistance,
and it'll make you stronger and better.
If something bad is happening in your
life, then bring it on. Bring it on.
Just like the gym. You know, somebody
rejected you, your beloved. I thought I
was going to marry her. And And she
turns out she loves somebody else. It's
the gym. That's the the emotional gym.
Your dorsal anterior cingulate cortex is
going crazy. You're like, "I invited
that. I invite this."
And that's your resistance actually
falling, and your suffering will
actually fall paradoxically even while
your pain is high. And that's where you
will actually learn and grow and find
your meaning. So you really just have to
change that mindset. And it's hard to
do. It's hard to do because once again,
you're making a choice that's not a
natural choice. You know, left to your
devices, you're your your brain will be
like dorsal anterior cingulate cortex,
that means that you're going to walk the
frozen tundra. So you better avoid this.
But you know it's not true. Right.
>> So you have to make a decision. I think
I think that, you know,
people that do go to the gym and do
intentionally, you know, engage in that
type of pain and and, you know,
suffering, but then they feel better.
They get stronger. I think that you are
probably somehow working that part of
your brain because for me, you know, I
do really heavy lifting first thing in
the morning. And guess what? The other
stuff that's thrown at me isn't as hard.
It's really not as hard. It truly It was
probably one of the biggest shocks to me
because I've always been more of an
endurance
>> Yeah. sort of junkie. I like to run. I
like
>> You did long-distance stuff, right? Long
runs.
>> Yeah. Um
And then I started doing getting really
serious about weight training a couple
of years ago.
>> Mhm. And it's a it's a different kind of
ouch, you know? It's a different kind of
hard. It's
>> Women don't often do that, actually. So,
all right. Yeah.
>> And it's there's definitely um
it there's a lot of
fear. It's like there's a psychological
barrier I have to get over when I'm like
cleaning heavy weight. I mean, it's
scary to me.
>> Yeah. Um it's not like as natural as
like running. And like I said, that
hard, that mental hardship that I have
to get through. Now, I do have a coach
and that helps somewhat, but only
somewhat. Like I they're definitely like
I'm like, I don't want to do this.
You're making me go heavier. She'll like
sneak the weight You can have an actual
>> Yeah, and and and it's like I said, I
think that for people listening
it does help to, you know, voluntarily
engage in that kind of struggle because
it will help you deal with the stuff
that does get thrown at you. And
>> For sure.
>> love that mindset change where you're
like, bring it on. Like I can like this
this is I'm going to do this.
>> get Don't kick out the pain. Lower the
resistance. Cuz remember, the formula is
you want to be thinking about your
suffering, not about your pain. And you
have to work the right lever so your
suffering goes down. And you can
temporarily I mean, you can take more
and more analgesics or sit on the couch
all day long. But let me tell you, if
you're actually trying to avoid
emotional suffering by never dating,
that that's a huge problem as opposed to
you want to be a real entrepreneur with
your life, give your heart away. See how
that feels. Lower your resistance to
risk. Lower your resistance to
rejection. That's what a life
entrepreneur does. Right. I mean, you're
definitely you're going to you're going
to fail.
>> You're going to have pain.
>> to have pain. It's going to happen
whether or not you take the risk or not.
You're right. So, you might as well
>> Yeah. Yeah.
>> at it, too.
>> That's right. That's right. And this is
once again, this is metaphysical
fitness. It's what we're talking about.
Is that
what you would call like
being an observer of like your emotions
as well when you're like in instead of
your like instead of you ex- happening
to you, imagine it's it's happening to
someone else and like how it
>> Yeah. That's one technique for lowering
resistance, for sure. That's called
metacognition, where you're observing
your your thinking about thinking,
you're observing your emotions, you're
getting space, you're saying yourself,
I'm not my emotions.
My emotions are physiological experience
that I'm having, and that's because
that's is the way my brain is wired.
This is really, really helpful when
you're having extremely aversive
emotions to say, that's not me. That's
something that's actually happening
happening neurochemically to me right
now. That's space that you put in.
There's a lot of techniques for doing
that. To that's a resistance-lowering
set of experiences and techniques. So,
for example, journaling does that
really, really well. You know, when
people find when they write about their
feelings that their feelings don't feel
so intense. The reason is cuz you can't
actually
ex- You can't write with your limbic
system. You have to write with your
prefrontal cortex. You want to move the
experience of your emotions to the
executive centers of your brain. Prayer
is great for this. Prayer is a petition.
Vipassana meditation, you know, um um
insight meditation. What am I feeling
right now? Let's actually think about
that a little bit. For some people,
certain kinds of therapy actually really
helpful for that. But all of us have
these techniques at our disposal if we
actually want to self-manage. And you
know, in this life,
if you're not self-managing, what are
you doing? I mean, it's like you're the
the the most important
management you'll ever do is of
yourself. It's what it comes down to.
And and and this is how we actually
learn and grow. Right. So, so the the
prayer like for people that are
religious, you know, the prayer part,
like having daily prayer, you know,
whether it's morning or evening.
>> Yeah, it's called conversation with God
for a lot of people. It's like, you
know, it's like you know, it's it's
funny because there's this three-part
structure for very traditional
Christians for prayer
or four-part structure or depending on
it. It's like the first part is
Part one, you're awesome, you know? Part
two, thanks. Part three,
sorry. Part four, can I have some help
here?
It's kind of those four parts is is
glorification it or in worship. It is it
is uh is gratitude. It's it's a
contrition.
And it's
asking. Is what it comes down to. But
all of that is hugely metacognitive
because what you've done is explored all
of those things in the murky depths of
your limbic system and made them
conscious. And that's to be fully alive.
I've I've found that um
you know, praying alone in my head
versus like like praying with a family
member or someone else, like praying
together out loud.
>> There's something about praying together
that makes me feel really good
>> Mhm. versus Mhm. praying by myself. It's
a little different.
>> That's called joint metacognition,
actually. And that's super powerful
because you're wiring together the right
hemispheres of your brain. There's kind
of
there for
the the big threat to most
family life, to most marriages, for
example, is not I mean, abuse or
abandonment or disloyalty. Those things
are real, for sure. It's just cooling.
It's just, you know, it's torpor. It's
time. It's like, drifting apart, right?
And so there's things that you can
actually do to bring a marriage back
together again. And there's sort of like
four things
>> [clears throat]
>> that you see in the literature that
really, really, really work. And what it
does is it fuses your right hemispheres
again, refuses them. Number one is eye
contact.
And and when you're looking in your
husband's eyes, that's actually more
important to you than him because women
get three times as much oxytocin as men.
Cuz you're taking care of a baby. And
when your when your son was a little boy
or was a little tiny baby and he was
nursing, you know, he'd be staring up at
your eyes and it'd be like the 4th of
July inside your head. That's oxytocin,
right? Oxytocin production is the, you
know, the bonding and love
connection that you have with a baby.
And women have three times as much. Men,
plenty, and it's really, really
important, but eye contact is critical
for that. And so one of the things I
tell guys is if you want to have a if
you want to re- reheat your marriage,
you want the marriage microwave,
is is is actually when you're talking to
her, you're looking at her in the eyes.
Because guys are all like this and
they're kind of talking and and it's
fine and all that and she's like, I
don't feel connected. I don't know why.
And then he starts like, okay, whenever
we're talking, we're looking in the
eyes. And she's like, I just feel better
cuz there's more oxytocin. Two is always
be touching. Touch touch touch touch.
That's actually more important for men.
More touch. More touch. More touch.
You're sitting next to him watching on
the couch watching TV. Touch. Right?
Hand. When you're when you're walking,
always holding hands, right? Always
touching. Always just ABT. Always be
touching. Number three is having more
fun. Wait, explain why touching cuz it's
so true. I've noticed that for my
husband. Touching is way more important.
>> oh yeah, for sure. If you're walking
down the street with him and you hook
your arm inside his, like, you know,
that thing, he's like 7 ft tall.
And and part of the There's there's a
lot of, you know, sort of contested
theories about actually how this works.
But for sure there's more oxytocin, but
there's more vasopressin,
which is defense and strength is the
whole thing. And and so guys need that
more than they understand. It's just
casual It's not sexual touch. It's just
touch. It's just actual physical contact
that they actually need. It will change
your brains, especially his. Is what we
actually see. It's super critical. And
women kind of forget that. When when
they cool, when men are cooling, they're
looking at you less. And when women are
cooling, they're touching you less.
That's that's sort of the typical
finding that we see, right?
So, ABT. ABT. ABT. And so, number one is
dudes. Number two is ladies, right?
Number three is fun.
Now, a lot of couples when they're
cooling, they're they're they kind of
just rehearse grievances again and again
and again. And and if they go to couples
therapy, a lot of that is like, okay,
well, he said this thing and she did
this and etc. etc. You can cover a
multitude of sins, actually make them go
away by reducing the significance of the
problems by covering them in happiness,
right? And so the negative emotionality
can be really drowned in positive
emotionality that you're having jointly.
And and part of that is that thing
that's really fun that we really, really
like doing. And we And it's like
it's
You've noticed this that when you're
having a kind of a squabble, when you're
irritated, and then something happens,
like somebody
you know, so that you like, some third
person knocks on the door and pretty
soon you're all laughing and you're
realizing you're not annoyed with each
other anymore. That's a perfect case of
this. You got to do that. Go ride your
bikes. Go walk on the beach. You know,
watch a movie that you both like.
Whatever it happens to be, but find
something is fun.
And number four is praying together and
this gets back to what you're talking
about. Praying together for people who
are really, really, really not
religious,
meditating together or reading actually
to each other actually does much the
same thing. Reading to each other is
just it's almost narcotic for people who
love each other.
Is actually is, you know, the sound of
your voice if you're actually reading
something to him, the Psalms, poetry,
whatever it happens to be.
It's just so good. And and part of the
reason is because the way that it
actually that activity in the brain that
it elicits when you're hearing the voice
of somebody doing something like that,
the person that you actually love. So,
joint prayer is really, really, really
powerful. And I recommend that religious
couples I know
I know Catholic couples who've been
married for 50 years and they don't pray
in front of each other cuz it's it's so
intimate to pray in front of somebody.
It's so intimate. It's like
it's really embarrassing at first. Cuz
it's like looking into the sun. It's
like, I don't want you to see I don't I
can't. It's bad for me. It like it's
going to burn my my my my retinas or
something.
Which also looking into each other's
eyes after a long time can hurt like
that, too. Can be really heartbreaking
in its way.
But doing that, boy, oh boy. When I talk
to couples that are engaged, um I say,
it's like that what you're think- You
know what the most intimate thing is?
Not that.
Prayer. Right. And I love how you I
mean, even even for someone that's not
religious,
perhaps perhaps you're not, you know,
>> Yeah.
atheist. Maybe you're just you don't
know. You're agnostic, right?
>> Like you can still pray together. Like
you can Like you can Sometimes you can
pray together just to like and then you
know, talk about like what you know,
what
what you're wanting that to be better or
what you're looking forward to or you
know, so it's like it's
There ways. It doesn't have to be
sometimes when the people hear the word
meditation, it's like it's got to be
alone. It's got to be
>> I mean you can be centered in the whole
thing, a single point meditation,
getting kind of spaced out or something.
I got nothing against meditation. I've
been I've been meditating for years and
years and years.
But [snorts] um that's, you know, when
jointly meditating on something with
different kinds of techniques, we're
sharing something metaphysical, sharing
metaphysics of it. This is why reading
is is is a really good way to do it, but
I like reading poetry. You know, reading
Psalms, reading poetry to each other
because it's unusual. It's not what you
ordinarily do. And so therefore it makes
your brain and his brain work in a
different way.
Um since we're on this social social
relationships, I mean
I think
you know, the romantic love First of
all, you're talking about younger people
who have a hard time even finding a
mate. And that's a whole problem. Um and
there's a lot of loneliness in these in
these people, right?
>> Yeah.
Um but then there's also like, you know,
keeping that romantic relationship going
and I think that we kind of talked a
little bit about that. Date nights for
one, like finding those fun things. I
mean, I love That's a That's part three.
That's fun. It really is. It really is
important. But um yeah, I mean, can you
kind of just across the lifespan maybe
navigate like how um you know, the
social challenges people are going to be
challenged with and how they can kind of
navigate that at different stages. Yeah.
Yeah, I mean, people that that obviously
you're a lot less likely to be dating at
60 than you are at 20. I mean, that's
that's the case. Although that's not
necessarily the case anymore. I mean,
there are fewer and fewer 20-year-olds
dating and more and more 60-year-olds
who are dating.
And part of the reason is because of
this phenomenon of gray divorce, which
is divorce after 25 years, which is
exploding, actually. Is that is that
that's what one of the things that we
see, in no small part because couples
who are highly highly highly online,
they cool to each other because their
right hemispheres are not fusing in the
ways that we're talking about. They
don't know and and and and I talked to a
lot of couples my age about one, two,
three, four, what we just talked about
here. A lot of young people,
20-year-olds, are not dating at all
because they're actually they're in a
technological milieu where it's hard.
You know, dating apps are responsible
for 62% right now of long-term
relationships that we find today. But
it's actually really hard using these
technologies to find people that you're
deeply attracted to.
The main reason [clears throat] for
that, by the way, is because these
technologies, which are getting better
and I'm not against them, I'm not
against technology per se at all and I
think the dating apps are going to be
really good, but they've tended to
reward compatibility as because as
opposed to complementarity.
We bond deeply to somebody who completes
us, not who copies us.
So you want somebody who's enough like
you, you know, same religion maybe, same
basic values, but not just like you
because that's dating yourself and man,
that's not hot, right?
It's it's narcissism, but it's not
hotness is what it comes down to. You
want somebody who really makes you
bigger and better and somebody who and
and and somebody who makes you complete
in in its own way. And so that's one of
the things that that's actually setting
people back. You can't It's very hard to
meet people outside of technology today
is what we find.
>> Right. Well, I mean, because that's how
people are meeting each other. And so
what does what does what do these young
20-somethings do?
>> What do they need to do, actually, is
that actually it's is is finding better
ways to meet people IRL. And and
generally speaking, that means around
mutual interests, finding people who are
different than you around mutual
interests. And so I recommend young
people all the time
um you know, they'll say, "Well, I'm not
religious." I say, "I don't care.
I'm not just practice. Just do a thing,
right? There's And for example, they'll
say that they're, you know, raised
Jewish or something, but they don't feel
they're not religious at all. I say,
"There's one temple in town where the
young single people go. I don't know
where you live, but it's true. Figure
out where it is and just go with an open
mind because you're trying to fill your
heart in all sorts of different ways
potentially. If that's not your thing,
it's like join a running club. I don't
run. I don't care. You know, you're
going to join a running club because you
want to meet people around something
that's actually good and healthy. I want
to join a book club, whatever it happens
to be, around something interesting cuz
mutual interest is really really really
critical. Aristotle talked about the the
the the perfect friendship, which is not
transactional. The perfect friendship is
usually based around a third thing that
we both love.
Now, that's why couples, they'll it you
know, the the their mutual third love is
generally speaking kids, right? Is that
thing. But that's not enough.
That's why they need something else that
they truly love, which is why the most
successful couples also have a
metaphysical love. They have a divine
love together.
That's long-term stability because
you're going to walk into the future
shoulder to shoulder for the rest of
your lives is actually how that's
developed. So I tell young people is
something besides that. Second thing I
tell young people, if they're actually
trying to meet the person, is everybody
who knows you really well and loves you
is on notice that that's what you want.
Cuz in the old days, the people who
really love you, the people that they
set you up with are enough like you, but
not too much. That's what the matchmaker
was really good at. Now, it doesn't mean
it's going to be perfect. It's also the
case that bad behavior is a lot less
common when it's a mutual friend. You're
not going to get ghosted by somebody
who's going to be in the bad graces of
the person who who who who recommended
you to them. And so having people on
lookout for for the person and that's
not normal these days, but that those
are the techniques. Those are the old
school techniques that people actually
need that that are most likely to lead
to permanent love relationships today.
Yeah. I think even just um relationships
and friendships are even that's a a
struggle, you know, for for Actually, I
would say each young people. I mean,
young people we have
a lot of social media, like groups
gathering together. They're going out
and you know, what are doing dinners or
going to the, you know, clubs or
whatever and they're just they go
because they don't want to miss out,
right? That fear of missing out, fear of
missing out. And then
you know, how
how deep are those relationships? So I
think a common theme I'm hearing that
people and experiences are very
important for happiness. Extremely
important happiness.
But the relationships aren't just these
sort of shallow,
you know, relationships. They They you
have to put work into them, right?
>> Yeah, they take work. They take work.
>> Yeah, real friendships um the And it's
by by the way, people all grown-up
people with successful careers, they can
be super lonely, too, because they've
atrophied all their real relationships.
They're They might be in a cold
marriage, but they have only deal
friends and no real friends. Real and
deal are different. We all actually know
that. Real friends require work.
Right. So how would like
First of all, let's say someone did
atrophy their friends. Maybe they they
haven't put in the work and they're
feeling it, right? They're feeling
They're feeling lonely. They're not
feeling connected. Maybe they don't have
a spouse or maybe they lost their
spouse. Right. How do they
how do they rekindle that? What kind of
work do you have to put in?
>> Yeah, you need to generally speaking,
the best way to do this is to reconnect
with people from the past and and find
people that you really connect to. So
>> [clears throat]
>> um when I was started to do this work, I
realized, you know, I was
you know, I've been working my, you
know, busting [clears throat] my pick
forever, you know.
And in the middle of my academic career,
I left to run a company and I was the
CEO of this big think tank in
Washington, D.C. for 11 years. And that
was 80 hours a week for 11 years.
And my kids grew up during that period.
I didn't I worked that 14th hour before
the
first hour with my kids alive. I missed
a lot of them growing up. It was a
because of, you know, cuz I'm, you know,
I'm a striver and I've chosen to be
special rather than happy a whole lot in
my life. I've made that mistake a whole
lot of times.
And I did a lot of soul-searching on the
basis of it. One of the reasons that I
do dedicate my work exclusively to the
science of happiness today is cuz I want
it, Rhonda. I want it. I want it and and
I know that it doesn't come easy to me.
I'm not talented at this stuff. I got to
do the work myself is what it comes down
to. One of the areas of my life where I
was weakest was friendship.
I mean, I just
I didn't do the work. I was working all
the time. It takes work to have real
friends. By the way, that means useless.
Doesn't mean useful. Useful friends are
deal friends.
Real friends are even if they weren't
useful in any other way, if they were
really really useless, you just love
them.
Right? You're not compensated in any
worldly way from these people. You love
them. And and and for strivers, it's
like, "I don't got time. I don't have
time for that. I don't have time for
that." And I realized that had been me
and so I rekindled relationships in the
past and I started dedicating real time
to it. And now I meet people and when I
make a connection with a, you know,
somebody my age, somebody younger,
somebody older,
I I do more work on it. You know, I set
time aside. I cold call my friends. I
text a lot. You know, I have a friend I
made
two years ago when I was, I guess, 59. I
love the guy. I love the guy. We just
actually hung out as couples up in
Camarillo
the other just last weekend and and for
no reason. For no reason at all. I mean,
I don't He needs nothing from me. I need
nothing from him, but he's great. And I
just wouldn't have done that 10 years
ago. I mean, this is great because, you
know, also men
struggle with keeping relationships like
friendships, right? I mean, they rely a
lot on Dudes aren't good at this. No.
And and how important is it for them to
to really try and like like you said,
you know, find find the real friends,
maybe just maybe one or two, whatever,
to like and try to connect with them and
schedule things whether it's coffee or
you know a little getaway. Yeah. Women
are better at this in no small part
because women naturally have more
developed right hemispheres of the
brain.
Women are more generally adroit at love.
They're better at love. They're better
at mystery and meaning than men are. Men
have generally more developed left
hemispheres of their brain which is why
little boys like trains.
You know, that's like how does that
work, right? And it's funny because you
know, I have I have only grandsons. I
have four grandsons at this point. Man,
you have construction equipment out
there. It's it's going to be that's what
they
>> [laughter]
>> look at is construction equipment and
and and that's that's very
hemispherically lateralized. That's a
lot of that is like the the work of
Simon Baron Cohen.
Have you heard of Simon Baron Cohen?
He's it's it's sounds like Sacha Baron
Cohen. He's his first cousin. Oh, oh.
Yeah, actually. He's a he's a the most
distinguished social psychologist in the
world on on autism. He teaches at
Cambridge. He does really, really
important work on this and and his work
touches on hemispheric lateralization,
the hyper development of the left
hemisphere of the brain
which is associated with autism. It's
just one of the reasons it's more
prevalent in little boys than it is in
little girls. Not exclusively so, but it
sort of explains a lot of actually what
we see. So, the result is that that as
we grow up, women don't tend to get
worse at friendship. On the contrary,
they tend to get better at friendship as
they get older. I mean, your results may
vary because you work all the time,
right? And men tend to get worse at it
as they get older because they're not in
the milieu because they don't have their
moms having playdates with other little
boys and they're not in college where
they're, you know, in a dorm with other
dudes and they're not on sports teams
anymore and pretty soon,
you know, there's a statistic I see all
the time. I can never source it, so who
knows, but 60% of 60-year-old men, their
best friend is their wife.
Whereas 30% of their wives, their best
friend is their husband. Which is this
heartbreaking statistic of unrequited
friendship in its way. And that's
because and that explains, by the way,
why women do so well when they're
widowed and men do so poorly because
they're their men are when their wives
die, often are just profoundly alone.
They're just they're cordial with their
adult kids at best. They don't have any
real friends.
They don't have any interests really
that they've developed and their work
stops and then and then their wife dies.
Their only friend dies. It's like
Robinson Crusoe on a desert island but
without
without without Friday. Right. I mean,
and also like if you're if you're
relying on your wife, on your spouse for
everything because that's like your only
real deep relationship. I mean, that's a
lot. It's a lot on her.
>> Oh my gosh, when you retire? I mean,
yeah. I mean, when you retire, I mean,
it's just imagine like it's
I I married you for better for worse,
but not for lunch.
>> [laughter]
>> Stop following me around the house.
Yeah. Totally. I hear that a lot. I hear
that a lot. I mean, I sort of specialize
in helping guys retire
at this stage in life, you know, because
I've written a lot about how to be
successful as you get older and by
successful, I mean happier, better,
having a more full life and guys just
don't know how to do that. So, I talk
about what does leisure mean?
How do you do leisure? How do you do
friendship, you know, and how to develop
relationships, how to develop a
spiritual relationship when you never
had one when you're 65 years old for the
first time? And it's like
it's like preschool for a lot of these
guys. And what do you do for like your
friendship? Do you just like cold call
up an old friend and that you did that
you were close to at one point?
>> Yeah.
>> Just like call them up and start
talking. Is that like a
>> Kind of. start?
>> Kind of and it sort of works with dudes.
They're like, man, I've been thinking
about you, too. That's great. It's like,
you know, what are you up to these days?
And just basically rekindle the
friendship which is it sounds like it's
weird and awkward, but it it kind of
isn't as a matter of fact. And so, I've
I've helped groups of guys in their 60s
start hanging out again with their
college buddies. And it's such a relief
for all of them, but somebody actually
needs to take the initiative and
inevitably they were all lonely. Yeah.
You know, this is funny. There's this
there's this movement. This is like the
most European thing ever.
Um in Great Britain, there's this thing
called the men's sheds movement. Have
you heard of this?
>> No. Where there of course the government
is building these like craft sheds in
these neighborhoods for retired guys to
go build birdhouses and stuff and their
wives will drop them off.
And cuz they're bored and they don't
have any friends and they got nothing to
do. And so, these old men will be in
there doing crafts. And this is
sponsored by the government to get rid
of loneliness, right?
>> great idea. It is just it's but it's so
dystopian that the government is
building sheds because of lonely, right?
>> it, but like the fact that I mean, but
this is what people should be doing.
They should be going
>> their wives are setting them up on
playdates like they're 4 years old.
>> [laughter]
>> I know. I know. But the whole point is
if we don't manage ourselves, we're
going to get in trouble. Yeah. Right. Um
okay, so we've covered a lot.
>> Yeah. What are we missing?
What indeed? We've covered
transcendence. We've covered love. We've
covered friendship, the definition of
happiness. We've talked about meaning.
I don't know. What else are what else do
we need to talk about? We've talked
about morning protocols. We've talked
about actually how to use science on on
all this stuff. So, so if if a person
comes to you and says, "I'm unhappy. I
am not happy." Right.
You would tell them
that they could learn to be happy.
>> Absolutely. And here's you basically how
it works. So, to begin with, most people
don't know if they have an unhappiness
problem or a happiness problem. And so,
I have a battery of tests. I have this
happiness scale that I take them through
to see whether or not happiness or
unhappiness is your bigger problem.
Right? Because it's a different
treatment. You know, the diagnosis
actually suggests that the treatment
would be different. So, people who are
deeply, deeply unhappy have a different
course of treatment than people who are
not who have low happiness. And and you
people have low happiness, I'm going to
talk to them about their faith and
family and friendships and finding
meaning in their work. And people who
are deeply, deeply unhappy, I'm going to
try to figure out what actually the
problem is with that instead of
protocols that will naturally lower
their unhappiness to a tolerable level
with or without, you know, a medical
professional is actually how this how
this would all work. So, that's an
important thing to actually keep in
mind.
But the whole point, the reason that
this is a science and it's really
valuable and worthwhile
very much relates to what you're doing
in your work. Which is that science
empowers you. Knowledge is actual power
if and only if you turn this into
habits. If you turn this into the way
that you're living your life. And then
the most important thing actually
occurs. If you want to make it
permanent, you got to share it.
So, this is this is an this this is a an
algorithm for improving anything about
your your knowledge. And I remember this
cuz my dad who was a
a statistician and a math professor
lifelong.
Um I watched him one time
giving an advanced calculus lecture. And
I was in my 20s, so I was old enough to
admire my dad.
And he was giving this hour and a half
lecture, very sophisticated advanced
calculus with no notes. And man, he was
killing it. It was unbelievable. It was
like watching
a virtuoso violinist in his prime. And
afterward, I like,
damn, how did you do that? That was that
was amazing. How did you do that? He
said, "Well, I've
I I [snorts] understand it.
I practiced it.
And now I'm sharing it.
That's what I do. It's the full
algorithm and he was happy while he was
doing it. You will learn language or
golf. If you understand golf, you play a
lot of golf and then you explain golf,
right? [snorts] Your secret to holding
yourself accountable to all the stuff
you're talking about in the show is
understanding the science, living it in
your life, and talking about it with
others. The secret to getting happier is
understanding the science that
psychology is biology.
Living in a different way
and actually sharing it with other
people.
My class at Harvard is called leadership
and happiness cuz I'm trying to make
happiness teachers which is the secret
to making happy people.
A lot of people seek out pharmacological
treatments. Um
maybe because they're unhappy now.
Almost always. I mean, there's sort of
two things. People do try to get happier
pharmacologically, but that's like
smoking dope and hanging out at the
beach mostly. And and that's
>> the pleasure that's sort of the pleasure
lever and I don't recommend that. And
part of the reason I don't recommend
that is that all euphoric substances are
neurotoxic. That's the rule. Which
means, okay, you don't have a glass of
wine. You had to decide. I don't drive
the safest car either.
Um I don't drive the unsafest car, but
we all cut corners and we all have to
make cost-benefit decisions in our
lives. But I I avoid euphoric substances
because of the neurotoxicity that is
inherent in these types of things. Plus,
I know that pleasure isn't going to lead
to happiness. It's enjoyment. So, which
is why you wouldn't, you know, drink a
whole bottle of wine by yourself.
Anyway, okay. So,
substances on the happiness side are are
kind of less frequent and as dubious and
I kind of I I
I question whether or not people are
actually trying to do it to get happier.
People use substances all the time,
licit and illicit substances to try to
lower their unhappiness.
And in certain cases, it can be really,
really effective. You know, selective
serotonin reuptake inhibitors, for
example, are really, really good for
keeping more serotonin in the synapse
which is associated with less activity
in the ventral lateral prefrontal
cortex, aka less rumination.
If you can actually increase the
dopamine in people's brains, you're
going to get less anhedonia, which is
the inability to feel to feel pleasure.
If you can actually keep more
norepinephrine in the synapse, you're
going to get less psychomotor
retardation which is a characteristic of
clinical depression. I get it. I get the
biology
on how all this works and it can be
really, really effective.
But, it's going to be way less effective
than it should be if you're not
self-managing, if you're not on top of
all of these things. And for a huge part
of the population, the self-management
per se really is the secret. That's why
one of the things that they find
typically in in the treatment of
clinical depression is that that
chemistry plus
cognitive behavioral therapy has like
eight times the effect of chemistry by
itself, of changing your neurochemistry
by itself. And so, a lot of what I'm
talking about here on both the
unhappiness and the happiness side is
incredibly powerful if you do one, two,
three. This is not self-improvement
which just gives you an epiphany that
burns off.
It's learn the science. The science is
not inaccessible. It's not I mean, most
of the people that watch your show are
not scientists. They're not scientific
background like me. They're mostly
people who just want to live better, and
they get to understand it.
Second, change your habits. Change your
habits, live differently. Third, share
it. Pass it on. You know, talked about
it with your family. I promise everybody
watching us right now.
>> meaning, purpose, too.
>> Oh, yeah. And and it's also awesome
because if you start talking about the
science of happiness, everybody wants to
have dinner with you. Yeah. Everybody
wants to be have you at have you at the
dinner table because everybody's
interested in it.
>> Everybody wants to be happy.
>> Everybody wants to be happy. You're You
know, and I this pharmacological
treatment that that people do seek out,
and I just posted a study yesterday on
this new study and new meta-analysis
of Yeah. studies came out um randomized
trials
>> Right. comparing exercise, running Mhm.
exercise to standard of care treatments,
whether that be cognitive behavioral
therapy, uh
you know, traditional psychotherapy um
including CBT Mhm. also SSRIs
>> Mhm. and exercise was as good as either
of those at improving depressive
symptoms.
>> Yeah. This is multiple studies. It was
obviously better than placebo or no
treatment.
Um of course, exercise is something you
have to want to do. You have to put in
effort, and some people
they can't even get to that point
because they are so They're so
paralyzed.
>> paralyzed by their unhappiness or
whatever it is, you know,
>> Well, especially if they have a real,
real deficit in norepinephrine, and they
have this psychomotor retardation, it's
keeping them effectively paralyzed.
Right.
>> Right. And so, getting out of that first
and then actually
getting into a routine super important,
but you're right. I mean, that
literature is dramatic. It's dramatic,
but adding that in to like I mean, the
habits that you're talking about
are so important. Like I mentioned, you
know, just
educating myself on these, and I love
how you speak about it, and you know,
you've got two wonderful books, one on
the way coming, The Meaning of Your
Life.
You're you've got a podcast that you do.
I mean, you know, so just me learning
from you, I was so excited because I
could immediately see where I needed to
apply these things. I I love to learn.
Yeah. I I love It's very motivating for
me Yeah. when I understand something.
It's like it makes sense. I have to do
this, right? Like that's and there's a
lot of people like that. I think that
people don't even realize that they're
like that because they maybe just
haven't learned the why. They haven't
learned the science of it. They haven't
>> Yeah. They haven't had someone explain
it to them in a way they could
understand. Whatever whatever they
haven't
found where to consume it. You know,
there's there's a lot of reasons why
they may not have gotten
>> is why the modern era with you know,
with YouTube and all and and Spotify and
all of these platforms that we have is
so wonderful. You can just learn and
learn and learn and learn. You got to
have some you got to have some judgment
about what you're learning. Right. I
mean, that's the double-edged sword of
of you know, having all this information
at our fingertips, right?
>> No gatekeepers. Right. That's that's
actually one of the reasons that you got
to be careful that you're you're you're
watching and listening to people who
have some credibility in what they're
talking about, which is not necessarily
people who suffered through PhDs like
you and me, but but it does require that
you have some, you know, basic judgment
about who you're listening to, Yeah.
But, it's wonderful. It's great. Did you
enjoy your PhD?
I did. Yeah. Um I mean, to some degree.
I mean, there was
I enjoyed my post-doc more than my PhD
only because I liked the topic. I was
more passionate. For my PhD, I was
diving deep on
I mean, I I like nutrition. I like, you
know, micronutrients. That was and I was
diving deep on this like protein that
like helps cells not die, This is cuz
you were doing experiments biochemical
biochemical experiments.
>> I was going
deep in You kind of have to do some of
that deep diving. You have to like
understand mechanisms. You're Like
that's part of what your PhD is about.
Like just going really Yeah. They got to
haze you, too. They do. Yeah. And you
know, you're miserable enough. You know,
That's why exercise and sauna before
going to the lab is very important to me
because it was very challenging.
Especially if you're someone that
already puts a lot of pressure on
yourself, and then you have this other
whole, you know, committee and all the,
you know,
>> Yeah. But, you're learning a lot, and
and actually one of the things that
people
they ask about is should I get a PhD?
And that the main you know, you could
get you could have gotten a PhD in
almost anything, and you'd be the kind
of thinker that you are today because
the reps [snorts]
in pure thinking are something you never
get. It's a super interesting literature
that shows that when you do something
This is the 10,000 hours or something
theory of just the reps on something
makes you really, really good at it, and
most people never spend very much time
thinking.
Just knocking your head against
problems. And so, you could have gotten
a PhD in puppetry, and you'd be a really
good linear thinker because you would
have spent four or five years just
basically thinking all the time. That's
the number one benefit of actually
getting a doctorate as far as I'm
concerned. You got the time and space to
just organize thought inside your brain
in a way that nobody ever taught you to
do because they don't teach you that in
college. They don't teach you God knows
they don't teach you that in in high
school. That's super interesting. Never
thought about it that way. How important
is it
you know, as you're getting like midlife
getting in your midlife, then you're
going to eventually transition into
like, you know, older adult?
>> Yeah.
How important is it to continue like
thinking and learning new things, novel
experiences? I mean, I know how
important that is for
you know, novel experiences itself is
like, you know, helps with BDNF.
Obviously, exercise does, too, but like
neuroplasticity. How important is that,
you know, for transitioning into the
next stage? Well, I mean, that's that's
a good that's a that's a great question,
and actually the answer to that comes
from studies
on people who wind up happy and healthy.
So, there's that You've heard of the
Harvard study of adult development, the
Grant study. That's following the same
cohort 85 years now. Starting in the
late '30s, people who were in their
sophomore year at Harvard, which is not
a representative sample. It was all
like, you know, white men above average
income. But, then it was matched up with
a a sample of men who were lower, you
know, not they were economically lower
class. They were they didn't actually
have even high school degrees largely.
And then it is expanded to their
spouses, and then it expanded to their
kids, and so now it's representative of
the population, and it's been following
them, and it says, "What did they do if
they were going to wind up in the
quadrant that's both happy and healthy
when they're old?" So, there's a crystal
ball, right? And it turns out that they
all the almost all of the people in that
quadrant There's a lot of people who are
unhealthy, a lot of people who are
unhappy, but the ones who are happy and
well did seven things, okay? Seven
things. Now, some of them were obvious,
diet, exercise, smoking, and drinking.
And that would be substances today.
They're very moderate on substances.
None of them were addicts, or or if
they, you know, they had a trouble with
it, they quit, right? Smoking, it's like
duh. I mean, any duh. I mean, right? I
mean,
I used to smoke on it cuz I was a
musician in my '20s, and I knew in my
'20s it was so stupid. It was so I quit
when I was 26 years old. I still think
about it every day. I do.
I I still I love nicotine.
You know, I got I got addicted when I
was 13,
and I quit when I was 26, and it was a
relationship For me. right? But, the
whole point is no, because lifelong
smokers have a seven in 10 chance of
dying of a smoking-related illness,
and that's an unhappy way to go. That is
an You're not going to be healthy, and
you're not going to be happy dying of
emphysema. That's just the case.
And then it's and then exercise and
diet, and that means a really um
basically a normal diet is what it comes
down to, a healthy diet. And exercise,
actually interestingly, there's that
sort of curvilinear effect where you
don't exercise at all, you're not happy
and well, and if you're an exercise
maniac,
you're you're you're actually will do
some mechanical ill to your to your
body, but actually you're probably not
happy, and there's a lot of compensation
that's going on because that that's how
a lot of former alcoholics, for example,
they become exercise addicted, and
they're transferring They're kind of dry
drunk.
>> bias.
>> Yeah, it's a problem. It's a real
problem. So, it's just normal, and you
know, walking a lot, staying active,
okay, that stuff's obvious. Then there's
the three that are not the obvious ones.
Number one is is is continuing to learn.
And and people who are lifelong
learners, they're healthier and they are
happier. That's usually a lot of
reading, but it's just
curiosity is how that comes about, which
is really, really important. That's I
mean, just this lifelong learning is a
critical part of it. The second is
learning
>> Wait, can I can I ask why you think that
is? I mean, you know, obviously, if
you're naturally curious, you're going
to want to
>> Right. learn. And so, maybe there's a
little bit of a reverse causation there,
but like, do you think it has to do with
neuroplasticity, being able to adapt?
Okay. I think it is. I I do think cuz
once again, I I'm very strongly of the
view that psychology is biology. Uh-huh.
I mean, it's just I mean, I believe that
there are things that are that are that
are super biological as well. I believe
that there is a metaphysics.
I don't believe that everything is a,
you know,
related to the brain. I think that the
mind goes and the soul go beyond that,
to be sure. But, most almost everything
that we talk about in psychology, you
have to understand the biology to really
get it. And I think neuroplasticity is
the key. People who have a lot of very,
very active, uh have a life of the mind,
and are highly neuroplastic, they're
just happier and healthier. And by the
way,
even if they have a whole lot of
degradation, neurocognitive degradation,
physically, they're they they they do
better. You know, if you're learning a
lot, you can your brain can hollow out
practically, and you're still going to
have enough of the connections,
synaptically, in your brain that you're
going to be able to function for a much,
much, much longer time. Do you think
there um
like part of that has to do with like
the fact that
changes will continue to happen in your
life, and because you have that
neuroplasticity You can adapt.
>> going to be so low, right? You can
adapt.
>> adapt. You can adapt to it. And by the
way, when you're doing that, when you
have a lot of neuroplasticity,
life is just more interesting. Mhm.
Because when you start learning, you
start seeing that everything is an
opportunity for you to learn and grow.
Mhm. Life is just
not boring. And, you know, once again, a
boring life is not that great. Boredom
is important, but the right kind of
boredom. And and side note on this,
it's really quite interesting to note
that we the misunderstanding of boredom
today is leading to this meta boredom.
So, you're you know, the great grandpa
Patrick never came home and said,
"Honey, I had a panic attack behind the
mule today."
Right? No, because his brain was working
the way it was supposed to work with
both hemispheres.
But his he was pretty bored in his job.
He wasn't listening to podcasts. He
wasn't, you know, scrolling
reels.
He was like behind the mule. And in
moment-to-moment, his life was boring,
but at the end of the day, at the end of
his life, he didn't say, "I had a boring
life." Cuz his life wasn't boring in the
meta sense.
Young people today are never bored
moment-to-moment, but their life is
grindingly boring. Mhm. It's just so
ironic that we don't understand boredom
in this particular way. To be sure,
somebody who's interested in things,
interested in real things, interested in
life itself is not going to be bored,
and they're going to be happier. And for
all sorts of biological reasons, they're
going to be they're going to be
healthier as well. I don't want to
forget about the Harvard study and the
two other There's two more, yeah.
>> But that's so fascinating because like
the younger people that are constantly
scrolling, and you you're you're not
ever bored. And it's true, you're never
bored. But your life's so boring.
>> because they're not seeking out these
experiences with people, these
I mean, the purpose, they're not it's
all everything that we've talked about.
Is that Is it essentially what it comes
down to?
>> Cuz your life's a simulation.
Okay. A simulation A simulated life is a
boring life. A real life is an
interesting life.
And you're living in the simulation if
you're you're you're you're dating
online, you're dating you're swiping. If
your life is if your work is on the Zoom
screen, if the first thing you look at
is your phone to check your messages, if
your social life is largely on social
media, if you're gaming the your sense
of accomplishment, that's not that's
that is the plot of the Matrix.
It's so boring.
>> even more than that, too, Arthur, right?
Because then you've got the social
comparison. Yeah. Constantly comparing
yourself. And there's always going to be
someone smarter than you, better looking
than you, richer than you, more powerful
than you, always. So, you're belittled.
>> And you are just constantly belittled.
Like I, personally,
I
use social media for my business. I
don't actually consume it. And it's
probably to my it's
I should be consuming more of it because
it would help me get more perspective on
like what's going on in in some cases.
But honestly,
I don't like social media. I don't like
how it makes me feel. Defensively, it's
good for you not to do that. Right.
>> There's all kinds of things that you
could do that would be good for your
business. All kinds of things that you
could do. You could be on the road three
times as much as you actually are.
That'd probably be good for your
business, but it'd be bad for your life.
What do you tell people like, you know,
young people or anyone? You know, like
I'm I'm in midlife, and I I'm subject to
this social comparison. You know, what
What do you tell people like to help
them deal with that? Not not keep
comparing yourself. Like how do they How
do you break out of that vicious cycle?
It depends the the the the way to do
that
is not necessarily to get off of all
social media, because that's an
unreasonable thing to do. It's to curate
the experience in a way that's
life-affirming as opposed to
life-diminishing. And so, the two things
that people should actually be doing
with social media are learning and
laughing. Mhm. [laughter] You know? And
and you know, connecting with other
people, to be sure. Like, you know, my
my kids are not interested in social
media very well very much at all. But
like my oldest son, he's on Facebook.
Like Facebook, what is he like your you
know, 71-year-old Aunt Marge? And the
reason is cuz all of his Catholic
buddies are on Facebook, and they know
what they're going to do. It's like,
"Oh, they're going down to the harbor,
and we're going to have a cookout." Mhm.
That's how he learns, actually using
social media to connect. But when you're
just entertaining yourself on social
media, you should be learning and
laughing. You should be following
accounts that teach you something that's
life-affirming about science, about
books, about art, about whatever happens
to be that you're interested in, and the
stuff that you actually find funny. Mhm.
And those two things that's just that's
that's the two things to do. Don't
follow some celebrity who has the life
that you always wanted, cuz then you
just feel crummy about yourself is the
way and you got to
you mean, don't do things that make you
feel lousy is what it comes down to. And
and and and take positive measures on
purpose, and and you can and people can
do that. I mean, even with young young
adults, you know, realizing that you're
looking at like the highlights of
everyone's life. Like that's not real
life, right? I mean, like everyone's
looking their best. They got the
filters. They're, you know, It's a lie.
It's yeah. And the funny thing about it
is there's a couple of papers that shows
that even if we know it's a lie, we
still believe the lie.
And even if we're participating in the
lie by you know, nobody puts on social
media. It's like, "My wife just yelled
at me again. Brutal." Nobody Nobody puts
that on so "My kid just flunked math for
the fourth time." Nobody puts that on
there. And so, you know you're curating
a version of your life that's not an
accurate version of your life, and you
know
that you're consuming a curated version
of other people's lives as well, but you
still believe it. Mhm. You still believe
it. And and so, it don't subject
yourself to it by actually setting up
boundaries on it. Also, I recommend to
people have certain limits, half an hour
a day of social media across all
platforms, and do it on purpose in one
or two boluses
of consumption of social media. And do
you think they should just go to the
profiles that they're going to learn
something from rather than letting the
algorithm feed it to them?
>> If you're going to do half an hour in
the morning of social media, and it's a
certain half hour that you set aside,
you're not going to waste your time.
You're not going to scroll away your
hours. You're not going to go here, I'm
going to go here, I'm going to go here,
I'm going to go see the Seahawks score,
I'm going to go see the na-na-na-na-na,
right? Cuz you want to learn something
that's actually enriching to you. Okay,
let's go back to the Harvard study.
>> Yeah, I got two more. Two more. Is you
need to your your technique for dealing
with life's problems. You got to get
good at it. You need skill at dealing
with life's problems. And if you don't
get good at it, you're going to be
bad when things
actually crop up. And so, maybe you're
good at therapy, maybe you're good at
prayer, maybe you're good at meditation,
maybe you're really good at journaling.
But all the happy and well people have
their way to deal with it, and they're
highly skilled in doing it. How do they
measure that? Just they measure all the
parameters that you
>> exactly. Yeah, it's like, "What do you
do when you're upset?" And they and
people have very strong answers on how
they do it. "How long have you been
doing that?" They dig into it. So, Bob
Waldinger, Robert Waldinger, he's been
on your show? I've been I'm in touch
with him.
>> He's great. He wrote The Good Life, and
he actually guest lectures for me at
Harvard sometimes. He's phenomenal, and
he's he he can tell you actually how
they measure that one, which is really
interesting. And last but not least is
the biggie, which is love. Love. People
who have the best lives, who are happy
and well in their older, they have a
strong marriage and or close
friendships. Okay.
>> That's it. There's no substitute for
love. Happiness is love, full stop. What
about love with like your children?
Yeah, I mean, that's good, except that
what they find is that the two kinds of
relationships that are most correlated
with happiness and wellness is marriage
and and or friends. You don't have to be
married, and not everybody's marriage
works out, but isolation from other
people that are not just your children.
Is that because your children like
eventually leave?
>> They leave. And Yeah. like life changes,
yeah.
And you know, they have a different kind
of love for you. It's an asymmetric
relationship. You know, you love your
kids more than they love you. That's
just the way it is. I mean, I believe
that my kids love me, and I live with my
kids.
And I tell people I live with my
27-year-old son, and they're like, "Oh,
I'm sorry." I say, "With his wife and
kids." And they're like, "Oh, that's
great." You know? And we made an
intentional decision to have all the
family in one area, as a matter of fact.
We all moved to northern Virginia in a
huge house where two genera- three
generations now live, and the others are
right up the street. The only one that
that The only one that's left is my
daughter, who's active duty in the
Marines, and
she'll have a duty station in Hawaii for
the next few years. So, but she'll be
back when at the end, cuz we're doing
that on purpose. It's really, really,
really important.
But it's also important that everybody
realize that the love relationships most
correlated with happiness and wellness
later in life are close personal
friendships and or a strong marriage.
Yeah. So, I I that's also really
important because, you know, I do know
I do do some families and mothers that
really have put it's easy to neglect
your spouse when you're trying to put
everything into raising the best child.
And what happens is when you neglect
when you let that atrophy, and the kids
leave, it's like, "What's my purpose?"
What
>> Well, you've gone from real friends to
deal friends in your marriage.
When it's only about the kids and
raising the kids and all that. That is a
third love, to be sure, but then you're
just with each other. It's just It's
just It's just transactional. Did you
take the kids to school today? Did you
make their lunches? Did you call the
teacher?
And you got nothing in common, and then
they move out, and that's weird when
they move out. I mean, it's cuz my
youngest is 22 now, and so it's been a
long time that we've had an empty nest,
and and and our friends who have nothing
in common except raising the kids, then
they'll look at each other and blink
blink. It's like, "Who are you?" Mhm.
They don't have anything in common, and
then the thing they had in common
dissipates, and that's that's really
dangerous. For sure. My husband and I, I
mean, do date night. We try to do it
once a week. Um we love to work out
together, but we also I started
I I instigated us playing learning to
play tennis together. And we've been
learning to play tennis for a little
over a year now, but I feel like I'm
like I wanted something like a leisure
time for us to do together
when we're older. You know, lifting
weights and stuff we do like doing that
as well, but but I but I I I I I I I I I
I I I I I I I I I I I I I I I I I I I I
I I I I I I I I There's a something
about games. Yeah, and I'm able to play
each other play doubles and so
Um and I think there's just another
thing I wanted to jump into before we
wrap this up which is you know
people that are are
I think it's I think you wrote about it
in your from strength to strength book,
right? Where you're there's like these
four um sort of I don't know outline
like
principles that people can follow to
kind of make that
that that last part of their life like
fulfilling and like be happy, right? Um
was it you could make the jump? There
was jump. Was it service? Uh-huh.
I can't You help me out
>> ones I actually listed at the end of
that book? Jump, serve, worship,
connect.
>> Oh, yeah. And Yeah.
You know, I know I still have a a ways
before this you know, before I'm really
there, but it's not that long. It's
going fast.
>> It goes super fast.
>> And you know, things like realizing and
we talk we touched on this when you're
not in your peak anymore and like how
like how you can still be happy because
like trying to relive those glory days
will make you
>> It'll make you nuts actually. Yeah,
trying to trying to actually live in the
past and extend what was good for you at
one particular time forward is a real is
a real problem.
And and so the first one that I was that
I that I do talk about it in from
strength to strength
which is a book about how to design the
second half of your life.
Um and being prepared for that in the
first half of your life is is actually
jumping is is recognizing that the past
is in the past and you need to
proactively build a different future for
yourself. People who are trying to keep
the party going that they're always they
always wind up being really frustrated.
And the reason I say jump is you know,
this this this metaphor that that you
know
this is the ground is changing under you
jump to the next thing.
Be proactive about it is really really
important even by the way when you feel
like you're losing something. That's the
most fertile period and we know that
from the whole literature on liminality.
Liminal spaces in life are when there's
a when there's unwelcome change.
Unwelcome change is inevitably where you
have your greatest creativity and where
there's the most generativity in your
life, but you you bridle against it and
you and you try you reject it and you
don't want you don't want it to occur.
Change is going to occur. The choice is
whether or not you're going to learn and
grow.
That's your choice. You're going to
learn and grow and and while change
occurs so that you profit from it or you
going to not profit from it, but it's
going to happen anyway. Right. It's it's
similar to the whole concept of
suffering.
The second part is serving other people
and we've talked about that and that's
really important because you will grow
as a person, but only when you dedicate
yourself to others.
And and that's not what Mother Nature
wants. Mother Nature wants you to live
in the psychodrama of me me me. My job,
my car, my money, my fun, my job, my me
me. It's so boring.
And and yet I mean last night I was the
star in every one of my dreams.
It's [clears throat] just so tedious.
And when we go against that basic nature
of being the star of the psychodrama,
then we can actually transcend
ourselves, see something from 30,000
feet, see what the possibilities of
future might be and actually build a
happier a happier tomorrow than what we
see today.
The the whole idea of worshipping we've
talked about before, but you know,
everybody worships something. Everybody
does and and and most people actually
worship themselves because they're
effectively the center of their own
universe whether they believe in God or
not is what it comes down to, but
transcending and standing in awe whether
it's a traditional kind of worship or
not is critically important for actually
building a better future. And last but
not least is love is is the connections
that we actually make and the
connections are not going to make
themselves. They just aren't. And if
you're not in the business of connecting
with other people, you're going to get
lonelier and lonelier as you get older
and people actually move on with their
own lives and you wind up isolated. Now,
I'm not talking about not having a
aloneness, not having solitude cuz
solitude is a beautiful thing. Just read
you know, Henry David Thoreau's Walden.
He talks about solitude and how lovely
that is, but but but isolation is a
different kettle of fish. And you have
to take
matters into your own hands of working
on the relationships that you care about
the most. You have to serve those
relationships and and and and take the
time to build them as to be as healthy
as they possibly can. And those are the
ingredients that actually are most
correlated with people proactively
building lives that they actually want
going forward in the future. And I had
to change my own life too by the way. I
had to make different different uh
decisions as well. I mean I
at one point I quit my job as a CEO
because I wasn't doing with my life what
I needed to do. I mean I started the
whole project of looking at the second
half of life because I was I realized I
was on the wrong track.
I had the experience of of overhearing
one of the most famous men in the world
telling his wife he might as well be
dead.
It was extraordinary. I didn't even know
he was a famous guy. Just heard this old
man behind me on an airplane
telling his wife like nobody remembers
me and I might as well be dead and I'm
thinking oh, this is just like some high
school teacher who got you know, retired
involuntarily and I
I turned around at the end of the flight
and it was literally one of the most
famous men in the world. Rich and famous
guy.
And and it's because he felt like his
he'd been forgotten and he was trying he
wanted the glory of the things that had
actually happened in the past. I was
like man, I do not want to be telling my
wife Esther this when I'm
in my 80s.
I got to make some changes
and so I did and and each one of the
phases of change in my life has occurred
because
I I I I got to crack the code. I'm
responsible to do that. Part of
the reason I teach happiness is because
I I want to live I want to be held
accountable to these particular ideas,
but but that's it the idea of these four
parts of living better is all
science-based and and that
what I'm trying to do in my own life.
Yeah, I'm so it's so good Arthur. I mean
thank you so much for
everything you do. Thank you.
>> I I mean I'm Likewise. Just Likewise.
You're you're you're really helping me
an awful lot. I'm always excited when
the
on on on Apple podcast I see there's a
new found my fitness. I just wish it
were every week. I understand why you're
not doing it every week.
>> Yeah, thank you.
>> deep you go deep and you're it's about
quality. Yeah, it's about quality and
it's also about balance for my life.
>> Yeah. You know.
>> Super important.
>> just it is super important. I want to be
happy too like everyone else.
>> You deserve to be happy and you need to
be happy actually because the
authenticity that comes into helping
people build better lives
requires that you actually be living
what you're talking about. Yeah, and
there's and now
it I feel like I have so much more I
have tools now
that I didn't have just a few weeks ago
before I started reading a lot of your
work and stuff and um you know, it's
just like it's helped me. It's helped me
I'm I'm excited. I'm really excited
about it. Already applying things like I
said and you know, telling people about
dwelling on their mortality more. I mean
it actually is really important. Like I
know. I know, but it really does help
you put Yeah.
>> that are important into perspective and
it's and that really is something that
you know and it also helps you know,
with dealing with that you know, anxiety
that you the fear of death like
realizing that like life is finite. Like
you're not going to live forever.
>> Yeah, for sure. There's a reason that it
memento mori is isn't it the Stoics were
actually contemplating a human skull or
something, but the whole point is you
don't have to be morbid about it, but
yeah, life is finite and and those
people alive now.
>> Every minute matters. It makes you
realize you're every minute like like
you don't want to waste your time. You
know. It is like cuz it's it every it
goes and every minute matters. So
anyways, with that said
there are so many places people can read
your you know, read your books. You can
tell them about all your books. The new
one coming out, your podcast, you're on
social media, YouTube channel. Let's
hear it. So my my website is
arthurbrooks.com which is you know,
everybody's got a website that's their
name arthurbrooks.com just like it
sounds and that's where you can find my
columns and newsletters and I have a
weekly newsletter on the science of
happiness that's completely free that
people can sign up for it. Yeah. Yeah,
yeah and it's super fun because I can
actually you know, goof around and you
know, show pictures of my grandkids or
whatever, but also real advice on on
what the latest science is saying. I
have a column every week in the Free
Press
um called the pursuit of happiness
appropriately. I have a book um that's
coming out March 31st which is the
meaning of your life finding purpose in
an age of emptiness. That's with Penguin
Random House and that will be that will
be every place on on on March 31st. I'm
really excited about that. I've been
working on that book for 5 years as a
matter of fact and that's cuz I've been
trying to crack the code on the
neurobiology of of emptiness. You know,
why why do we feel this way that that we
do. My podcast is Office Hours. It's
just you know, kind of like it sounds
cuz it's it's it's a lot of my work and
I'm just talking about my work. Most of
the time I'm just talking about some you
know, area of the science of happiness.
Occasionally I have guests, but but not
always. It's not very long. It's only 45
minutes. It's not like the conversation
we're having here.
And and and then I'm on social media
which is where I'm you know, cutting up
and slicing and dicing little things.
I've got a great team of people that are
trying to
to live the mission. And my personal
mission is to lift people up and bring
them together in bonds of happiness and
love using science and ideas and what's
I'm what I'm going to do for the rest of
my life. Amazing. Well, thank you so
much. Um I look forward to our next
conversation cuz I mean we're going to
we're going to talk about some more
interesting stuff. I can't wait either.
>> Thank you Rhonda for what you're doing.
You're you're making me happier and
healthier and I've I get to do it in
person with you. It's so great.
Like Likewise. I feel the same. Really.
Truly. Like I'm so excited. Thank you.
>> too.