Video summary
In this episode of Huberman Lab, host Andrew Huberman and Dr. Jordan Peterson explore the intersection of neuroscience, psychology, and philosophy to understand how humans can best guide their life decisions. They begin by establishing a neurological framework where human behavior is driven by an interplay between autonomic physiology, lower-order motivational states (impulses), and executive function in the prefrontal cortex. Huberman describes these impulses as distinct personalities or subpersonalities rooted in biological drives like hunger and aggression, while Peterson argues that healthy socialization involves integrating these forces rather than merely inhibiting them through punishment. He contrasts Sigmund Freud's model of suppression with Carl Jung's concept of integration, illustrating how a mature individual learns to subordinate immediate desires—such as a child's aggressive impulses—to higher-order goals like teamwork and long-term success, thereby achieving "context-dependent strategy setting" within the brain. A central theme of their discussion is the critical importance of temporal scales in human reward systems and why effortless gratification poses an existential threat. Peterson explains that pornography represents a degenerative loop where uncertainty is eliminated, offering immediate dopamine without effort or risk, which ultimately destroys sexual desire itself by preventing genuine connection. He contrasts this with relationships and scientific inquiry, which operate on longer time scales involving sacrifice, rejection, and delayed reward; these challenges reduce entropy relative to goals, generating the "dopamine kick" associated with progress toward a meaningful objective. The conversation highlights how modern culture's shift toward short-term rewards, akin to playing slot machines rather than poker games, undermines psychological integrity and leads to societal disintegration, evidenced by plummeting birth rates in nations like Japan and South Korea where sexual opportunity has become commoditized without relational depth. The dialogue extends into the cultural and political landscape, addressing "cancel culture" and the necessity of maintaining a robust opposition to prevent power from corrupting institutions. Peterson expresses concern that fear of cancellation is driving courageous individuals out of major parties, particularly in the United States, leaving democratic structures vulnerable to tyranny if no effective counterbalance exists. He advocates for an environment where people can speak freely without reputational consequences, noting that his own career was vindicated when critics scrutinized years of recorded lectures on YouTube and found them wanting. This experience underscores a broader principle: truth emerges from voluntary risk-taking and the willingness to be a "fool" in the pursuit of knowledge, rather than seeking safety or performative correctness. Finally, Huberman and Peterson reflect on their respective journeys and the power of curiosity as a fundamental motivator for both men. They discuss how Huberman's scientific protocols aim to provide zero-cost tools for optimizing health while Peterson’s work focuses on integrating ancient wisdom with modern neuroscience to help individuals navigate life's challenges. Both emphasize that growth requires stepping into uncertainty, whether through launching a new podcast series or confronting personal demons like depression and physical pain. The episode concludes by reinforcing the idea that humans are capable of rewriting their own reward contingencies by committing to distal accomplishments—goals that span time and benefit others—which fosters psychological integration and social sustainability. Through this synthesis of biology and story, they offer a roadmap for individuals seeking to align their actions with higher values despite the pressures of immediate gratification.
Read the full video transcript
welcome to the huberman Lab podcast
where we discuss science and
science-based tools for everyday
[Music]
life I'm Andrew huberman and I'm a
professor of neurobiology and
Opthalmology at Stanford School of
Medicine my guest today is Dr Jordan
Peterson Dr Jordan Peterson is a
psychologist an author and one of the
most influential public intellectuals of
our time today we discuss the human
animal what it means to be a human being
at the level of psychology ology at the
level of Neuroscience and indeed at the
level of expression of different
personality types within us most of us
don't think about having different
personalities however as we discuss
today due to the activity of specific
brain circuitries including the
hypothalamus the prefrontal cortex and
others we each and all can adopt
different states of mind that powerfully
influence our emotions our thoughts and
our actions and in so doing we are
different people depending on those
states of mind today's discussion is
both an intellectual one and a practical
one you will learn where and how to
place your thoughts you will learn the
relationship between the Call to
Adventure and responsibility and as Dr
Peterson emphasizes in his new book we
who wrestle with God he emphasizes the
use of story in this case biblical
stories to understand oneself and to
best guide one's actions towards the
most positive and generative outcomes we
discuss the self romantic relationships
and commitments
the family community and culture we also
discuss the media politics cancel
culture things like social media and
pornography shifting masculine and
feminine roles and the innate human
drive to create action at a distance
both in space and in time today's
discussion is both intellectual and
practical Dr Peterson emphasizes how to
use different sources of story
philosophy Psychology and Neuroscience
to understand and best guide one's
decision making process indeed he
discusses the tight relationship between
the Call to Adventure and responsibility
as a trustable framework from moving
forward in life towards One's best
possible outcomes and I'm certain that
by the end of today's discussion you
will be thinking about your own neural
circuits that is the connections in your
brain that drive emotions thoughts and
behavior as well as your psychology your
different states of mind and you are
going to have a number of different
tools and Frameworks with which to apply
all that knowledge toward the best
possible outcomes before we begin I'd
like to emphasize that this podcast is
separate from my teaching and research
roles at Stanford it is however part of
my desire and effort to bring zero cost
to Consumer information about science
and science related tools to the general
public in keeping with that theme I'd
like to thank the sponsors of today's
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docomo today's episode is also brought
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and now for my discussion with Dr Jordan
Peterson Dr Jordan Peterson welcome
thank you sir delighted to have you here
and want to talk about elements within
your new book yeah also some elements
within your previous books and within
that mind of yours
generally as a framework for that I'm
wondering if you would tolerate or
permit a little bit of a discussion
about sort of brain and psychology um
just kind of lay the groundwork for
where we might um prod some of the
themes that you bring up related to the
book so I view the brain as obviously a
bunch of cells and parts Etc but I
distill it down to some basic features
first of all we have an autonomic
physiology I think we'd both agree on
that that regulates our sleepiness and
wakefulness our breathing our heart rate
stuff that runs in the
background and then we have a lot of
circuitry devoted to what I would call
impulses things that we desire we want
to move toward repetitive behaviors and
we also have some impulses to avoid
things that are putrid painful Etc
that's all in there like it is in other
we should talk about the idea of impulse
in relationship to that characterization
okay yeah because there's an important
there's an important point to be made on
the there you pay a price for
characterizing that as impulse and and
I'd like to explore that with you
because it's crucial great we'll Circle
back to impulse I'd like to do that and
then we have a lot of circuitry people
will hear about it as executive function
prefrontal circuitry which does many
things but I like to think of um as a
circuit that can say and here I'm
borrowing from a previous guest who's a
neuro surgeon it can say sh or exert
what's called top- down suppression on
these what I'm calling impulses it can
we should talk about that too the
suppression idea and the inhibition idea
in general great because there's I think
there's a parallel problem there to the
notion of impulse that's very much worth
delving into great yeah so circuitry
that's devoted to our ability to self-
inhibit the desire to reach for
something or to avoid something we can
push ourselves into things that would
otherwise be aversive we can avoid doing
things that would otherwise drive us to
quote unquote just do it
anyway and then we have what I think of
as our default settings kind of how
we're operating in the world with
respect to food other people ourselves
our
thoughts if we don't
intervene with ourselves and these
default settings are of course
established by both nature a genetic
program that wires up circuitry but also
Nur
because of the immense neuroplasticity
that occurs in the first 25 years plus
of life but especially those first years
of life and then of course we have
neuroplasticity this incredible gift
that humans have more of than any other
species as far as we know which is we
can decide to make changes now the
reason I lay out this framework as
opposed to starting with a question is
because there are so many amazing
questions that you ask in this book you
know we who wrestle with God I mean
trying to wrap our arms in Minds around
this huge set of questions and it
occurred to me just step back from all
of that and ask is part of the reason
that we have a concept of God that there
are multiple
religions is that the consequence of
Some Humans at some point realizing or
perhaps God himself
realizing that what we are equipped with
as humans which we just described is
insufficient to allow us to to evolve as
a species and be the best version of
ourselves I think this for me really is
like the central question of at least my
life which is to what extent do I need
to intervene with my default settings
rewire them engage that prefrontal
cortex and you know push down on some
repetitive or aversive
behaviors and to what extent can we do
that maybe and to what end and to what
end and maybe we need a rule book uh you
know I I am starting to believe and I'm
now 49 years old
that we need a rule book that the neural
circuitry that's encased within our
skulls is not sufficient to allow us to
navigate through life our best we kind
of know that we need a rule book even
you you admitted that in some ways
implicitly when you discussed the fact
that we have a 25 years socialization
window and what that means is that we
have to interact with other people and
our traditions in order to set us right
and that's so complex it takes 25 years
and so we're learning something from
that and that's indication that our
let's say default biological settings
are insufficient to guide us into the
future right and so then the question is
well what is it that you're learning as
a consequence of that socialization
process and you can think about it and
people have thought about it as a a
series of complex inhibitions of lower
order motivational States impulses but
I'm not very happy with the inhibition
model because inhibition is
unsophisticated
socialization integration is
sophisticated socialization so here
here's a way of I really learned this I
think from contrasting Freud with P
because Freud's model super ego is
really an inhibition model and Freud was
a
neurologist P's model was very different
he thought of the properly socialized
person as someone who had integrated
their lower order we'll call them
impulses for now into a sustainable
voluntary structure that regulated them
and gave them all their proper place
that's very different than an inhibitory
model so for example I'll give you an
example from my own life my son was
quite an um
willful young child wonder where he got
it from yeah well fair enough and and my
father was you know a formidable
character and so my son liked to do what
he liked to do and it took him it took
quite a bit of tussling with him to help
him I wouldn't say inhibit that or
regulate to integrate it and one of the
consequences of that was he became a
very good athlete and so why is that
relevant well because it wasn't like he
stopped being assertive or even
aggressive it's that he learned how to
put that aggression in its proper place
in relationship to a goal that was much
more sophisticated than merely getting
his own way moment to moment okay so
integration is a better like a a very
sophisticated athlete a team athlete in
particular isn't not aggressive and
they're not inhibiting their aggression
on the playing field they may now and
then when they're provoked let's say but
all things considered what they've done
is subordinate their aggression to a
higher order goal that enables them to
be more successful but also to be
successful in a maximally social and
sustainable way and PJ's point and he's
absolutely right about this is that
that's much better conceptualized as
integration and then with regard to
impulse because I said I would return to
that I I spent a lot of time walking
through the behavioral literature right
and a lot of that was derived from
animal experiments and it was predicated
on the idea that if you could explain
something on the basis of a
deterministic reflex you should and
there's some there's something to be
said for that hypothesis don't make your
theory any more complex than it needs to
be how far can you get with with a
theory of chain reflexes a deterministic
theory the behavior has gone a long way
they couldn't get to the highest strata
of human endeavor with a chained reflex
Theory but there was a lot of things
they did that were very good but one of
the things they made a big mistake about
was to conceptualize motivational States
let's say as impulses or
drives that's not sufficient because it
fails to take into account the effect of
those States on
perception so it's much better to think
of a motivated State this is what helped
me integrate behavioral Theory with
psychoanalytic theory especially the the
psychoanalytic theory of religious
Endeavor it's much better to think of
those lower order motivational States as
personalities their
subpersonalities they have their
perceptions they have their objects of
perception they have their uh cognitive
rationalizations you certainly see that
in addiction let's say they have their
emotions like they are small
personalities unidimensional very
narrow-minded personalities but they're
personalities they're not impulses so
are they personalities within our what
most people would think of as our larger
personality I mean what I'm hearing is
that let's say somebody's an addict it
depends on how integrated you are
because you could be nothing but a
succession of dominion of
subpersonalities that's what a
2-year-old
is right and so you have to build an
integrating personality on top of those
subpersonalities but not in a manner
that inhibits them that means your
socialization is in unsophisticated even
Freud knew this because even though he
had basically an inhibitory model of say
super ego regulation um he believed that
a healthy personality would have the
impulse of aggression and the impulse of
sexuality to take two major lower order
motivational States into account would
have them integrated into the
functioning ego the the issue is
integration and so what you're doing
when you're social like okay when when
my son for example would become willful
in a manner that I regarded as
counterproductive for him and the
household and and the rule would be you
can't act that way because if you act
that
way people aren't going to approve of
you and that's a bad plan so you have to
you have to control that because it's
not going to work out well for you if
you don't okay so I use timeout now
timeout is an effective disciplinary
strategy for social creatures because we
don't like isolation and so timeout
basically takes child puts the child in
isolation that produces a pain like
response because social isolation
produces pure inhibition right well well
that's the question you see that's the
question he had to inhibit his immediate
desire say to run around because he was
going to sit on the steps but see the I
put a rule in place there and the rule
was as soon as you get yourself under
control you can leave the stairs okay so
now the question is what does under
control mean one interpretation is
inhibition another interpretation is no
no he's developing a superordinate
personality probably cortically that has
enough Dominion so that those underlying
motivational states can now be
integrated and placed properly into a
hierarchy and when I'm insisting that he
regulate his behavior and I allow him to
move off the step when he is now able to
be a social creature again instead of
falling prey to his whim I'm reinforcing
the cortical integration of those
underlying motivational States now you
might think the human organism is comes
into the world with with a a Waring
battleground of primordial motivational
States that's per perfectly reasonable
view we know a lot of that is mediated
by the hypothalamus for example the AMD
and these lower order
biologically what pre-programmed to some
degree pre-programmed systems now the
specific manner in which those systems
should find their expression and the
specific way that they're going to be
hierarchically integrated is going to
depend to a tremendous degree on the
particulars of the society at that
moment which is why you need that
18-year framework to to hone the manner
in which those systems make themselves
manifest but the I think the best way to
conceptualize that is that it's it's the
hierarchical integration of the
motivational States within an
overarching superordinate personality
and that personality is not bound to the
moment it takes the medium and long-term
into account and it's not self-serving
like a 2-year-old would be because you
have to take other people into account
if you're going to be successful so you
and this is where the cortex comes in as
far as I'm concerned this is what it's
doing it's
stretching the it's integrating the
lower order temporally Bound
motivational states that are
specifically self-serving to a much
broader vision of the world that takes
the future into account and other people
and and that's that's hard it's very
hard I I love this and I'll tell you why
um because the way that I think of the
prefrontal cortex is that its main job
is context dependent strategy setting
right context dependent context
dependent that's a crucial issue and you
mentioned hypothalamus this you know
it's basically the size of you know two
uh marbles or so sitting above the roof
of our mouth tiny tiny little brain area
it's mostly switches in there what do I
mean by that anytime a neurosurgeon is
stimulated neurons in a little sub area
of the hypothalamus you get either Rage
or sexual appetite or mating with
inanimate objects I mean this was done
in both non-human primates and in hum
uncontrollable thirst uncontrollable
thirst hunger total ression of hunger I
mean all the basic drives are operating
in they like swies and prefrontal cortex
has direct access to it to the hypo
hypothalamus and prefrontal cortex is
context dependent learning context
dependent decision- making and I love
that you brought in this notion
of changing an Impulse in the example
that you gave in your son's impulse to
be aggressive or wild in some way that
was inappropriate for the home
environment at that moment and two
things that you said uh really resonate
the prefrontal cortex his prefrontal
cortex had to learn that whatever he was
feeling for himself his own desires
needed to be placed in the context of
other people's wishes desires and needs
as well so there's an even for him to
thrive right it's not merely a sacrifice
of his own desire for the sake of others
it's like no no look kid if you're we
know this if you're if you have the same
orientation towards other people at four
that you did with you were twoo
especially if you're tilted a little in
the aggressive Direction you will not
make friends and you will be isolated
and alienated for the rest of your life
so that 2-year-old impulsiveness that
has its place two it starts to modify
radically at three and it better be
fixed by four and the reason for that is
that you have to integrate yourself into
the social World which means in the case
of children it means well you want to
have friends and so the reason you're
you're you're disciplining your child
isn't to teach them that what they're
doing is bad you know in that
simple in in that simple sense that you
might interpret punishment it's like no
you need to be more sophisticated well
why well you have to be able to take
turns well why well because you no one
like you otherwise well what's the
problem with that well first of all
we're hyp social like you can punish
Psychopaths by putting them in isolation
that's how social human beings are you
take the most antisocial human beings
there are and you can punish them by
making them be alone right so that's how
social we are so you want to you you're
you're modeling for your child a
strategy of of even satisfaction for his
own basic drives that takes context in
the most sophisticated possible way into
account right and that is see as soon as
you understand that that's the fostering
of like a meta personality in the child
which would really be the personality of
that child the integrated personality
you start to understand how that might
be related to religious thinking because
religious thinking is the attempt to
formulate something approximating an
ideal personality right now that's
attributed there that's often attributed
elements of the Divine but there's
reasons for that that we could go into
but as soon as you know that the basic
structure even at the lower motivational
level is personality well then that that
changes the way you view the brain look
a lot of archaic deities are
motivational systems could you give me
an example the God of War Mars that's
rage that was a God that the Vikings
invoked before they went into battle
they would use Ammon muscaria and they
imitated Predators right from an early
age this is a aceto Coline by the way
folks has two general receptor systems
the nicotinic system which is a
stimulant but also relaxes you that's
that's why people like nicotine um and
then the muscarinic system which um
creates uh uh changes in our
self-perception and perception of the
things around us um it's not so much a
stimulant as it um it's a I would Veer
towards almost like a psychedelic or an
it has a a um an effect of making us
less fearful and um and intrigued it's a
radically atypical psychedelic yeah it's
hard to describe hard to describe it's
outside the the LSD cybin masculine
domain so people would take this this as
an agent the Vikings would take this as
an agent going into sure because what
they were trying to do is make the
personality of Rage
superordinate with no pain right and
they practiced that from a very early
age so the Vikings worked themselves up
they went berser that means to wear the
be shirt right they transformed
themselves so to speak into Predators
they would narrow the context within
which their um I'm calling them impulses
but you're giving a more sophisticated
explanation for them within which their
the aggressive impulse the strategically
aggressive impulse could be channeled
right full rain give full rain right
they were experts at that to be able to
decapitate people eviscerate people do
whatever it was that they needed to do
in order to win and and to suppress
their own feelings of pain yeah well
then you could imagine in a way that
what they were doing was bringing the
full resources of the cortex to and
placing them at the service of the rage
circuits in the hypothalamus like we
have no idea what that would be like no
there aren't we don't do that we have no
idea what a human being who does that is
like if they're expert at it you uh you
it would give you nightmares to think
about it deeply there there's an
experiment if I may um that might shed
some light on what it would look like uh
um a former guest on this podcast
actually um David Anderson at Caltech
has been studying hypothalamic circuits
and he and his former postto da Lynn
discovered a small tiny tiny collection
of neurons in the ventromedial hyp
Thalamus that when stimulated would send
these animals these mice you can find
videos of this online into a rage now
the interesting thing is is it required
the presence of another mouse right
right and right so it's still somewhat
context depend somewhat context
dependent if they were alone in their
cage they wouldn't attack themselves or
the walls of the cage but if you put a
air or water-filled glove within the
cage they would absolutely attack it to
try and destroy it then you turn off
these neurons the the mouse is Cal we
can put link to this in the show note
caption now here's what's remarkable the
ventromedial hypothalamus has these
neurons basically interspersed with
other neurons that when
stimulated suppress rage and activate
copulation incredible right within the
same structure you have these mutually
exclusive sets of of neurons and
behaviors and it and it speaks to I
think some of the things that uh Freud
and and others have talk about in terms
of the the juxtaposition of of these
neurons but um that they they mutually
inhibit one another which lends itself
to some really interesting questions
about um when those two when uh
aggression and sexuality become become
combined in in states of pathology okay
so but in any event um it so context
dependent control over impulses over the
hypothalamus seems to be the theme here
and the other thing that that you
mentioned is the ability for your son in
this case but presumably also the
Vikings to be able to broaden their
temporal scope to be able to think about
the time domain differently this is
something I'm absolutely obsessed by the
more we experience what I brought up at
the beginning was that we have this
autonomic arousal system the more alert
we are the less we are able to take
ourselves into um Notions of this two
shall pass the past the present and the
future it tends autonomic activation
stress Panic fear anger tend to make us
lose sight we we get blinders on lose
sight of the fact that there was a past
there's a present and there's a future
well that's because they're collapsing
they're collapsing your domain of of
apprehension to the moment so you will
act you have to collapse to the moment
to act right and so we should also point
out for everyone that the other you
don't want to underestimate the
sophistication of the hypothalamus and
this is partly why conceptualizing its
various States as subpersonalities is so
useful I mean it's it's not
unsophisticated you can take a female
cat and take out its whole brain except
for the hypothalamus so it's like 990 5%
of its brain is gone and in a relatively
controlled environment it's
indistinguishable from a normal cat it
can in it can do cat things and live now
it it's h and it's hyper exploratory now
that's a that's a very strange thing
where is a cat with no brain is hyp
exploratory it's not what you'd think at
all but it it shows you how
sophisticated the hypothalamus is it can
run these programs but they're programs
of Personality because they have
perceptions it can run them and it and
it it's and it can do that quite
successfully now all the higher order
subcortical and cortical systems are
well I think they are to your point
their ways of expanding the apprehension
of those fundamental motivational
systems across broader and broader spans
of time incorporating more and more
people but also solving the problem of
the conflict that emerges between those
fundamental motivational States right
it's like well what do you do when
you're hungry and tired
right well you have to mediate between
the states to some degree what do you do
if you want to solve the problem of
being hungry and tired of over a long
period of time with other people right
well you need more and more brain to
calculate that right and so a huge part
of what maturation is is when we think
about it as the capacity to forego
gratification actually what's happening
is that as you mature and your cortex
comes online let's say you're able to
regulate your behavior with more more
and more other things taken into account
right right and you know that there has
to be some War there which is why you're
wrestling with god let's say there has
to be some War there because it's also
the case that you do have to satiate
yourself in relationship to your basic
biological needs or you die and so
there's going to be tension that is
something like the tension between the
individual and the group you might say
that's how the Russians or the freudians
would think about it so the weird thing
about that is that
it's not useful to to identify your
individuality with the Dominion of a
whim and that's what hedonists do and
that's what immature people do they
think well why shouldn't I get what I
want it's like I see so your claim is
that the you that superordinate is what
you want that isn't that means you're
subjugated to these low order
personalities and you might say well why
why is that wrong it's like well you're
a 2-year-old it doesn't work you know if
if it's all about you and your immediate
gratification well first of all you're
rather Psychopathic because you could
think of psychopathy as the extension of
immaturity into adulthood that's a
pretty good default way of
conceptualizing it it's like it's an
unsophisticated strategy they want what
they want now regardless and they don't
care about the the we or the future fure
see see one this is one of the ways I
caught a to this relationship was I what
because I studied antisocial behavior
for a very long
time psychopaths in particular are
notorious for their inability to learn
from experience okay so what does that
mean it means that if they do something
impulsive that causes them trouble in
the future the fact of that future
trouble has no bearing on their
continued Behavior well what that means
is that they are so non
communitarian that they're willing to
even betray their own future selves
there's no difference between that
betraying someone else it's exactly the
same mechanism very much a toddler
toddler well so here's something I
learned in Montreal I worked with a man
named rishard Tromblay there and rishard
I think Richard's lab used up one-third
of all social science funding for Quebec
at one time he was radically successful
researcher and he was really interested
in antisocial behavior and and was
trying to get to the roots and one of
the conclusions that our lab
Enterprise mve towards was that one
observation was that if you take
two-year-olds if you take kids at
different ages you could imagine you
made a group of two-year olds threey
olds group of foury olds all the way up
to 15 you just let them interact the
two-year-olds are the most
aggressive and but if you analyze the
two-year-olds themselves you find that
all the aggressive kids are boys and
it's only a fraction of them about 5% so
if you group two year olds together 5%
of the boys will kick steal hit and bite
which was our definition of early onet
antisocial
Behavior almost all of those kids are
socialized by the age of four right the
remnant that aren't get alienated
because they have no friends and they're
the ones who become juvenile delinquents
and then early onset criminals and then
repeat of offenders right and so what it
is is imagine there's some kids whose
default their rage circuits are a little
bit more dominant than the typical kid
they're often bigger physically yeah
especially the bite the biting I uh
forgive me for interrupting but there's
a very interesting paper published about
two years ago showing that there's a
specific circuit from the hypothalamus
to the neurons that control uh jaw
closure that are independent of the
neurons that control jaw jaw closure for
eating and for drinking that are
specifically for aggressive biting I
mean I hope people understand the
significance of this because what this
means is there are dedicated circuits
for aggressive biting in your
hypothalamus we all learn to suppress
these except probably under conditions
where our life is endangered in which
case you'd probably bite like hell in
order to try and get out of that
circumstance but we are all born with
this circuit we die with this circuit
most of us apparently not these kids
learn to suppress the circuit right
right or integr an 8-year-old B
is a scary thing a one-year-old biter is
like a a little bit of a worrisome thing
a 2-year-old like okay we need to work
on this an 8-year-old berer people are
starting to be concerned I think even
without knowledge of the Psychopathology
literature one would be very concerned
if their eight-year-old is biting other
kids not just because of the damage
induced but it's so very different and
so much more primitive than than even
hitting or spitting or something exactly
it's it's the indication of a virtual
absence of sophisticated socialization
they are truly in their hypothalamus
yeah yeah right exactly and that's well
especially if you have a hypothalamus
that's tilted towards rage let's say and
and defensive or predatory aggression
that's bad news now so
so so so what's the what's the upshot of
that well the upshot is
that there is a sub that's right there's
a subset of kids whose whose default
reactions aren't socialized and we
associate that with psychopathy and
long-term criminality there's a really
useful thing to understand that much of
what we see as pathology and I would say
the same thing about narcissism and and
and certain forms of
Hedonism essentially what it is is
failure of socialization right and this
has very interesting political
implications because it also implies
that imagine
that impulsive self-gratification is a
personality the desire for impulsive
self-gratification is a personality with
its own political opinions nche said in
the late 1800s that every Drive attempts
to philosophies in its Spirit brilliant
a brilliant
observation far different than
conceiving of the say hypothalamic
drives as deterministic chains of only
impulses and another thing to consider
too with regards to the effect of
hypothalamic motivation on perception
that mouse that you talked about who's
attack system is activated
electronically see when that glove is
dropped you can see that there's a
relationship with perception because if
there's no target for attack that's
biologically relevant in the environment
there's no impulse so you could imagine
that what happens is when you activate
those neurons is that there's a set of
perceptual stimuli that are much more
likely to be classified as a defeatable
enemy now even a glove will do it right
right so you drop in a glove and that's
now per ceed as defeatable enemy or
perhaps threat because we don't know
exactly what the perception would be but
then you see then it's the perception
driving the behavior that's not an
Impulse right right that's more like a
strategy and that's it's un I really
started to understand some of the
literature on the evolution of religious
thinking when I started to understand
motivational States as personalities
because one of the things that you see
this is so cool something I tried to
talk to Dawkins about the the greatest
historian of religions who ever lived
was mer eliad and he wrote a sequence of
brilliant books um the sacred and the
profane is the best one to start with
very short book very elegant book and
what
ilad documented across the world was the
pattern by which polytheistic belief
systems turned into monotheistic belief
systems that parallels maturation it's
the same thing and so the polytheistic
Gods tend to be rep representations of
of motivational States I I I'm going to
pause you there because I think this is
extremely important um so the god of
war or the god of love the goddess of
love or the god of love exactly exactly
that um so the idea that the different
gods are the uh reflective of different
let's just let's just we'll just say it
as as neuroscientists as different
hypothalamic and and related circuits
well why wouldn't they be Gods you know
beware of falling under their minion
beware of becoming their play things and
the other thing that's very interesting
you see is that you have to also
understand that these don't exist
independently of historical context so
let's say rage it's like there's a
there's a there's a literature of Rage
there's a culture of Rage there are
patterns of Rage that are played out in
drama and literature like it's not only
that the motivational impulse is a
personality it's a personality with a
history and a philosophy and if you
don't think think it can possess you you
don't know very much about possession so
like for example if you're fighting with
someone and you and you become enraged
as you said your temporal purview
shrinks and your notion of what
constitutes Victory is radically
transfigured so if you're fighting with
someone you love you might want to
defeat them or even hurt them
independently of the fact that you
actually love them well then you think
well you're you're gripped by these
impulses no no you're inhabited by the
spirit of Rage
and if you're a sophisticated person
there's going to be an endless stream of
sophisticated intellectual
rationalizations that come along with
that possession right it's full-fledged
personality and
it's one of the things you see with
people who are psychotic you know who
drift off into the landscape of their
imagination is that they dwell on such
states of possession so for example
these kids that shoot up High School
like they're fantasizing under the
influence of rage and resentment for
thousands of hours that just takes
control of them and it's not it's not a
simple impulse it's like no they've
they've inverted the you could think
they've inverted the neurological order
and the god of rage is now the what
would you say the leading personality of
integration or the god of resentful rage
even worse and the circuit May R run in
reverse my colleague David Spiegel at
who's our uh Vice chair of Psychiatry at
Stanford has done some beautiful
experiments examining the relationship
between uh prefrontal cortical areas and
the insula a brain area that has a map
of our internal body State interoception
you know our ability to sense our
internal workings Etc in any event there
are certain conditions including
depression where the direction of flow
between the prefrontal cortex and the
insula literally reverses it's like
running against the typical traffic this
is a very different example because here
you're presenting in the context of Rage
or and sociopathy and and these kids who
um shoot up schools but I do absolutely
subscribe to what you just said that if
one drops into one of these more
primitive States and emotions and all
the things that go with it for a very
long time it's almost as if um the
governor which is the prefrontal cortex
starts to become the Govern that the
whole circuit starts to run from bottom
up as opposed to top down yeah yeah
defin and I think there's good
neurological that's what happens in
addiction mhm right so you hit you hit
that circuit that's seeking the drug
with repeated doses of dopamine you know
people say they have a monkey on their
back it's like no they have a monster in
their brain and it's and they grew it
and it grows because it's reinforced
with dopaminergic hits and as it grows
its capacity to dominate increases and
so when there's a cue for the addiction
this is why people relapse when they get
out of a treatment center they'll go
back to their normal environment after
having dealt with the physiological
withdrawal let's say and acute craving
will make itself manifest like a friend
they Freebase with and it's all of a
sudden that monster is alive and it just
shuts everything else down and it's got
a personality it can lie you know one of
the Hallmarks of adictive behavior is
lying and the lies are the
rationalizations of that subcircuit
subpersonality for its own pathological
behavior and so and that's all
reinforced too by the dope and energic
hits it's like there's multiple people
in there in
in everyone one of the most incredible
polytheistic paganism polytheistic yeah
that's the default condition right right
that's the condition of the
2-year-old I'd like to take a quick
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most
remarkable real life examples I've ever
witnessed of the power of belief in God
I'm just going to say it as as it
occurred uh I have a good friend um who
for many years struggled with alcohol
and drug addiction of multiple kinds
incredibly kind person incredibly
successful in his career married two
beautiful children multiple relapses
yeah crashed his truck at 7 in the
morning after getting intoxicated at
6:30 in the morning got out of that one
happened again and again multiple rehab
centers of the sort of standard
treatment Etc and then ultimately enough
happened within that whole set of
circumstances that his wife said you
know this is it you've got to solve this
or we just can't be with you very scary
situation for everybody involved
including him who absolutely adored his
family he told us uh his friends that he
was going to go to a a a center here in
Los Angeles that treats addiction with
essentially religion a belief in God he
was already fairly religious um most
most Sundays he attended church and
things of that sort and you can imagine
we all thought including myself
like okay dude like good luck yeah I
hope this works but like I would say a
zero minus one confidence in his ability
to get and stay sober he just had not
succeeded prior to
this he's been sober more than four
years now he got out of there and never
looked back and I wonder now uh whether
something something must have changed in
his brain by adopting what was
essentially a different incentive
structure right different incentive
structure but fear wasn't doing it
before fear of extreme consequences
which were on the table at that time um
when he went in weren't enough something
about going there and the work that he
did there allowed him to then it's
almost like he he got another prefrontal
cortex a more powerful prefrontal cortex
so maybe we could talk about that well
that's a that's not a bad way of
thinking about what it is that people
are trying to do when they say pray MH
they
so you can invite in
spirits to possess you that's a good way
of thinking about it I know that's odd
terminology but that's what you do when
you dwell on your
rage right right now imagine that you're
doing that in the most positive possible
Direction so what you're doing is you're
generating a hypothesis about the mode
of conduct and perception that would
best typify you if you were ideal and
then establishing a relationship with
that and inviting it in that's what the
in Evangelical protest are doing when
they formulate a personal relationship
with Jesus Christ that's exactly what
they're doing now on the addiction side
so I studied alcoholism for years that
was the T Target of my dissertation in
the first 20 papers that I published I
knew the alcoholism literature very well
and the neurological end of it as well
and it was known among alcohol
researchers been known for 60 years more
even that the most reliable treatment
for alcoholism was religious
transformation that's and this is well
accepted among researchers in the field
who have no religious affiliation
whatsoever and I do believe that a huge
part of that is a consequence of
incentive restructuring so you said for
example with your friend that fear
wouldn't work well alcohol is a pretty
good an anxiolytic drug but it's also
for people who are prone to alcoholism
it's a good incentive reward Source Like
Cocaine if you're going to you can't get
rats addicted to cocaine if they live in
a natural environment they have to be
isolated in a cage before they'll bar
press to their own death for cocaine so
one of the things you want to do when
you treat addiction is you want to
substitute a new incentive structure
right because the Part Of The Addictive
process
is you fall into a false incentive
pattern right because cocaine makes you
feel like you're doing something useful
in respect to an important goal even
though you're not it's it mimics that
even if you know you're not even if you
know it's I've never done cocaine I
would be open about it if I had I I I
think I like dopaminergic States enough
that I've been um very scared of doing
it frankly also it wasn't around much
just because of when I went to college
it just wasn't a drug that was around
much but it's a remarkable drug in the
sense that people who take cocaine seem
to be excited about everything they're
in this High dopaminergic State and
their brain becomes exceptionally good
at finding cocaine even in the absence
of resources which is pretty remarkable
if you think about it you know I mean
most people can't find the or get the
thing they want in the absence of the
resources to get it but people who take
hard drugs that really Spike dopamine
somehow manage yeah sure sometimes
they Li and Ste extremely steal but
they'll do other things too right
they'll socialize with people that have
it so they don't have to lie cheat and
steal it's it's it's incredible to see
that drug and things like
methamphetamine take over people's minds
and now I'm thinking the pathway appears
when the aim is firmly in mind right see
this is another this is another
insistence that's derived from the
religious literature so because the idea
there is that if your aim is upward the
pathway forward to that will make itself
manifest and that's true you just
pointed out that it was true in
relationship to addiction right is that
if once that once you're in that realm
of possessed personality the pathway
forward will show itself to you even
under straightened circumstances right
and it's partly because you can think of
our per ctual systems and our emotional
systems for that matter as navigating
tools right so now the addiction the
addicted brain what they see the aim is
possessed by the substance of addiction
right so now the highest God is cocaine
let's say and so now all Pathways in the
world are Pathways to cocaine all
objects in the world are markers on the
pathway to cocaine because it just
dominates but it's not it's not just an
Impulse it dominates the perceptual
landscape as well that makes it and the
emotional landscape and it comes with
all these rationalizations that's all
those lies right the whole thing it's a
whole Personality yeah brutal brutal
nowadays I get a lot of questions um
about
pornography and the the discussion
around pornography is always related to
the discussion around
masturbation um but let's just talk
about pornography for a moment in this
context of these primitive drives and
these circuits within the hypothalamus
which we were all born with that um
clearly some of them are devoted to our
progression as a species through
reproduction zero question about that
sexual behavior being linked to
reproduction not always but certainly we
can all agree on that I a necessary
precondition I hope we can still all
agree on that but um last time I checked
that's still true a sperm and an egg met
someplace in some context to create all
of us okay we're still grounded in
that pornography is something that I
hear quite a lot from typically young
males but sometimes young females or
even older females who say that they can
see themselves trying to resist the
desire to go look at it and it almost
doesn't feel like a desire anymore
they're sort of just in a um kind of a a
compulsion that is that is almost
unconscious but they're just aware of
the fact that disorder like an disorder
they're doing it they know they
shouldn't be doing it and they can't
help themselves and we could think about
two ways to attack this if one believes
it's a real concern and they certainly
do so I do um I don't I would be open if
I if I had or do I pornography is not
been my thing and and I don't struggle
with it but but when I hear from these
people it's so clear that they're asking
is it the prevalence of pornography out
there or is it something really broken
in them like are they broken but I don't
know that I would say after having the
discussion we've had thus far that
they're broken it seems to me that it's
like like the as you said it's the
manifestation of one part of
their it's one personality within them
well and it's been it's been
compulsively rewarded so you know when
when a when you see yourself moving
towards the culmination of a desired
goal a dopamine that's accompanied by
dopamine release okay and so two things
you know this but everybody who's
listening might not there's two elements
to that dopamine release one is pleasure
but the other is that the dopamine
imagine that there are circuits
activated as you're acting what the
dopamine does is increase the
probability that the circuits were that
were activated just before the positive
experience happened grow okay so now if
you're engaged with pornography and that
culminates in SE in in successful sexual
satiation which it can that's what
masturbation does then the whole
personality that's oriented toward that
set of stimuli is going to come to
dominate it's very much like an
addiction except it's
it's you know there there has been
there's been work done with generally
simpler animals on these phenomena
called super stimuli I think it's
stickleback fish where this was first
observed so
males I hope I get this right but I've
got it approximately right I believe
it's male
sticklebacks will they're are very
agressive towards other male
sticklebacks and the reason they're
aggressive is because the other male
sticklebacks have a red dot on their
bellies so they don't like red dotts at
all and so you can really enrage a
stickleback with a red dot and if you
use a red dot that's a little bigger and
a little brighter than the typical Red
Dot you get a super stimulus it's
virtually irresistible to the stickle
back and it's weird because the maximal
activation is produced by a stimulus
that they wouldn't see in nature it
slightly exceeds that's exactly what
pornography does it's a super stimulus
right and it's not surprising that young
males in particular are acceptable to
that because male sexuality in human
beings is very visually oriented very
and a lot of our brain is visual way
more than virtually every other animal
certainly every other primate and ver
and every other mammal and so we have a
situation where any 13-year-old boy can
see more hyper attractive super stimulus
women in one day than the most
successful man who ever lived a 100
years ago would have ever seen in his
whole life yeah well that's a like an
evolutionary ecological radical
ecological transformation and the and
it's worse because it's easily
accessible so it takes no work right so
not only is it a super stimulus it's one
that's at hand so to speak and the uh
and the uh the analog in the food world
would bear highly palatable highly
processed food yeah sugar fat
combination you go into the other day I
went into a gas station to use the
restroom because I was traveling home
for Thanksgiving and and I looked around
I and I I thought this isn't a
convenience store this is a pharmacy
right everything that had chocolate also
also seemed to have caffeine and color
everything every drink seemed to combine
not just sugar but also caffeine and
some other things that would provide s
stimulants then you've got nicotine and
and these things on their own aren't
necessarily bad any one of these one
elements in low low enough doses in
frequent use Etc but maybe sugar being
the one that that clearly I think uh
deserves um deeper investigation right
um but it just occurred to me much
different than difference between
manufacturing sugar and Manufacturing
cocaine I mean you take something that's
available in its natural form in
relatively low concentrations and purify
it I mean cocoa leaves the natives used
cocoa leaves forever as mild stimulant
didn't seem to cause them any trouble
but that's way different than cocaine
right and sugar has the same arguably
the same pathological properties well I
didn't think we were going to go here
but I think it's extremely appropriate
and important that we do so I I know
that you followed what is essentially an
Elimination Diet for a number of years
you eat meat right um I eat meat
vegetables fruit and um some starches
unrefined starches in any event one
thing that I is absolutely clear from
following a clean diet so to speak of
any kind but let's say of the sort that
you follow or I
follow is that you very soon learn the
relationship between Taste of the food
volume of the food
macronutrient so protein fat or
carbohydrate content
micronutrients and satiation which is if
you think about it it's sort of like a
big plate of broccoli or a big steak or
something the brain learns and the
hypothalamus learns the association
between the taste the caloric content
what else is in there and satiation if
you think about highly processed food or
even combinations of multiple
ingredients that's absolutely impossible
to do the brain can't parse what are the
various things in here and how do they
relate to my feelings of satisfaction
it's the difference between a super drug
and what I believe are the the elements
that were explain explain why you think
that's that link learned link about
satiation can't be learned in the case
of these processed foods yeah because in
the context of these processed foods
they're activating multiple neuron
systems in the hypothalamus and gut we
know that the gut has neurons that can
respond to Sugar fatty acids and amino
acid content and there's a you know this
prominent theory that you know one of
the main reasons we eat is to forage for
amino amino acids that we'll eat until
we get enough of the essential amino
acids and and we correlate that with
taste but that the gut has neurons we we
know the gut has neurons that signal
through the Vegas up through a little
relay called the noo gangling if you
want to look at it fun um fun name and
then up to the dopaminergic centers of
the brain which make us oh when we eat
something that has a high uh essential
amino acid content like a steak like a
really tasty steak the neurons in the
gut in a way that is independent of
taste are signal in to the brain ah I'm
getting essential amino acids you should
eat more of this thing if those let's
just say a small fraction of those amino
acids that are present in a candy bar in
a you know a package of of Skittles
which I'm I'm guessing there's very few
of them if any you're going to continue
to forage for food because those neurons
will also respond to Sugar basically it
will keep you eating until you get
enough of those amino acids in other
words there are two parallel tracks one
within our system Pathways to satiation
that totally right multiple Pathways to
satiation one depending on taste one
dependent on actual nutrient content the
mouth can only learn taste Association
the mouth can't actually learn nutrient
content the gut knows nutrient content
the problem is you take a food that is
low in a micronutrient or macronutrient
or essential amino acids or essential
fatty acids after all there are no
essential carbohydrates there are only
essential amino acids and essential
fatty acids right right right and it
will keep you eating and it will keep
the appetite system revving until you
get enough of those now here's the issue
if you've ever done this
that's empty calories empty calories but
so so in some ways um you know this
again is an analog to the whole
discussion around pornography
masturbation and and reproduction right
I'm not saying that reproduction is the
be all end all of sexual activity but in
the evolutionary sense it absolutely is
right there's no question about that
there's no moral judgment there that's
just the reality so the the the the
situation with food is is the following
if we are eating without any gut Level
under understanding of what what's
coming in we will keep eating if you let
me give an example you probably haven't
done this experiment in a while but if
you've ever just had you know ribeye
steak or two it's pretty satiating maybe
you also have a salad if you're me or
some broccoli or something like that if
one takes then even after you've eaten
all that one bite of pasta one bite of
pasta the the next impulse is more yes
right even though you already have
enough essential amino acids from those
steaks you're loosing you know uh
threshold you've reached that Etc all
the the good stuff why because blood
glucose goes up and then you desire more
because blood glucose elevations are
linked directly to the dopaminergic
system so what I'm basically trying to
say here is that I do think that there
are elements to our food modern food if
you will it seems like it's you know
anything but modern in the sense that
it's worse for us than the more
primitive foods but highly processed
foods pornography any drug that spikes
dopamine dramatically like
methamphetamine for instance any
behavior that spikes dopamine
dramatically that
very quickly hijacks these circuits and
to me the way to to teach those circuits
a a calmer more um prudent version of
themselves right to enter a different
hypothalamic uh activation pattern is to
start breaking the things down into
their Essential Elements right about the
motivation the pleasure Etc to Tamp all
that down I mean we know that for
pornography if the pornography is very
extreme then less extreme pornography
doesn't seem to work well that's because
there's also a novelty kick in
dopaminergic striving right I mean so
with
any basic repetitive pleasure there's a
dopaminergic kick but with any novelty
there's also a dopaminergic kick so
there's an optimized threshold for
novelty and repetitive striving that
plays out in pornography so
um there's the direct effect of the
stimulus as such but the there's
variation in the stimulus that's also
novel and so you it's a common pattern
for pornographic usage to become
more what would you say fetishistic
that's one way of thinking about it as
it progresses because that that keeps
the novelty alive that's very dangerous
that's a very dangerous development
right and I would venture in a very
different domain that if you were to eat
your steaks slathered in barbecue sauce
for a couple of weeks going back to the
way that you eat them now which by the
way this is a great opportunity to
educate people about something that you
taught me when we had dinner last which
is that if you're going to order a steak
order a Pittsburgh Char the Char on the
outside is incredibly tasty they're we
love that the Umami taste is that we you
have a devoted taste receptor that it's
complex yeah so and if they don't know
what a Pittsburgh Char is then maybe
you're in the wrong restaurant or you
need to educate them but incredibly
satiating delicious right but if you
were to slather those steaks in in a
bunch of things I would suspect that
after a while your plain steaks wouldn't
taste as good but certain but the way to
make them taste good again would be to
eat them plain for a period of time in
which the stuff the all the condiments
Etc would start to become aversive I do
believe that when we return to the the
sort of most um naturally satisfying
mode of engaging with these uh with
these circuits here we're talking about
food and sex in parallel that they
become especially satiating and I think
that you know in hearing from all these
people that are addicted to pornography
and they're not addicted like they
telling me they love it and they can't
stop they're telling me it's no longer
working for them that the that there's
this you know diminishment in the amount
of dopamine that they're getting over
time and they feel trapped within it and
they have no sense whatsoever because
they haven't been socialized you to go
out and find a real relationship a real
sexual relationship or a relationship of
any well it also it's also there is some
evidence suggesting too that if you've
been socialized into pornography
sexuality it's actually quite difficult
to establish a sexual relationship with
an actual partner now I would say to
some degree that's always been difficult
because it's a complex form of Behavior
but the introduction of
pornography well it sets up a whole
landscape of expectation for example
that's not necessarily going to play out
that well in the real world let's say
and and there's also a learning of those
biological systems in the brain to um
evoke arousal by observing sex as
opposed to participating complet
completely different so some of these um
right that's voer right you're basically
learning to be a Voyer right right and
so you think about young brains that are
highly plastic yeah learning that so the
returning yeah we have no idea what to
make of that because especially for
young men because when they hit puberty
sexuality becomes a very uh insistent
force and we have no idea what effect
pornography has on the development of
male sexuality
none I've wondered for a while whether
there's
something inherently
rewarding about creating impact or
action at a distance here's why I've
been watching these videos of elon's
rockets and thinking like that is
awesome that is awesome we're built on a
throwing platform you know yeah just
there's one image of the of the the
rocket thrusters that just captivated me
I'm I'm not a spacecraft guy I mean I
think it's really cool but I wouldn't
consider myself somebody that like looks
at the stars and thinks I want to go you
I want to go up there I might if I give
the opportunity that's not been my thing
but I looked at this and I thought what
an awesome Display of Power but then I
was saying like what is power it's
really about having impact or action at
a distance when we were kids we like
dirt claw Wars targeted right what what
an incredible display of funneling the
laws of physics and Engineering into
something that can have enormous action
at a distance and perhaps even take us
into new galaxies amazing right the word
sin in many languages means to miss the
Target right and and it it speaks to
exactly what you're describing like that
that the cache of action at a distance
that's unbelievably deeply embedded in
us that's why I made that throwing
gesture like human beings throw that's
our physiology right we can throw
something at a distant Target well
that's structured our our cognition
we're using our thoughts to hit distant
targets that's what we do all the games
that young men play so many of those
games are Target games all of the sports
spectacles that people want to
participate in vicariously even
vicariously they're Target hitting games
like our gaze specifies as the center of
a Target there's targets everywhere and
we're unbelievably focused on Bridging
the Gap between where we are and where
we're going yeah that's the whole
perceptual
landscape I'd like to take a quick break
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so this thing about action at a distance
to me feels like so inherent to our
progression as a species most
Technologies are about that in fact if
you think about social media you know
somebody tweets something and you know
when people react to it maybe positively
or negatively the school shooter in a
very dark example a sad a tragic example
right action at a distance
then you think about pornography and
masturbation and I'm not passing any
moral judgment here it's a the ultimate
form of creating action at a distance
would be to create a new human being
with somebody right I mean that's it's
you're propagating it in physical
distance creating a new being and in
time right I mean incredible and then
you think about masturbation and you
think about pornography and there is no
action at a distance and I'm not just
punning here I mean literally there's
not much action at a distance it's all
up close to oneself but there's there's
no impact on anybody it's almost as if
the energy that we're born with to be
able to
create positive things to evolve our
species through action at a distance
through creation of knowledge technology
children communities
culture the ultimate expression it's
just loop back into oneself it's it's as
if and and I I don't know what language
there is for this in biology but it's as
if like all that dop energic Drive is
just kind of looped back into oneself
and it goes nowhere and I think when I
hear about the incredibly like what the
language for it is only like the
diminished Souls of these people who are
coming to me saying like you know like
help and I'm thinking okay listen I'm a
podcaster I'm a scientist I know some
things about the dopaminergic system but
you know there are ways that they can
get help I think they're 12-step
programs for this and so forth and other
things but you know I think what they're
saying is that they're they're just kind
of dissolving in their own um
in their own reflex but there's no
action at a distance for them this is
the same thing I see with the Failure to
Launch kids who are still living at home
who are not having any action at a
distance I think we were designed to
disperse from our families and to create
action at a distance up until a certain
age but I see so many of the problems
that we face as failure to find a
productive way to have action failure
Venture I would say in in the ter
techology that I've been developing so
for example in this in this book and we
who wrestle with God I'm one of the
stories I analyze is the story of
Abraham and it's very interesting story
psychologically I mean I think it's it's
it's stunning actually and I'll lay some
of that out for you you can tell me what
you think about it so so the Divine is
characterized in the classic stories of
our culture as um the ultimate up so you
could think about the Divine
as the target as such rather than any
particular Target so here's a way of
thinking about it you
know so an ambition will seize you and
then you'll aim at fulfilling that
ambition but once the ambition is
fulfilled a new ambition makes itself
manifest which might be a greater
ambition let's say if if your
personality is expansive and then if you
fulfill that the same thing will happen
so then you could imagine that there's a
meta ambition
behind all proximal Ambitions okay now
the Divine characterization of the
Divine is a characterization of that
meta ambition that's a good way of
thinking about it so it's something that
recedes as you approach it but it's also
the thing that all Ambitions have in
common and we know there is such a thing
because otherwise we wouldn't have a
concept of ambition right which speaks
to a commonality among Ambitions okay in
the story of Abraham the Divine is
characterized in relationship to
something like ambition so
Abraham has the he's already immersed in
a situation that's Akin in a way to the
scenario of a wealthy and a a person in
the modern world who's in a situation of
abundance Abraham's parents are
wealthy and they provide for him there's
nothing he needs to do and in
consequence so he's attained the
Socialist Utopia or the cons humorist
Utopia you can look at it either way
and there's no reason for him to move
forward so he doesn't he doesn't do
anything till he's 75 and then the voice
comes to him which is the voice of
Adventure and it's God in this story
that's how God is defined right and God
says to
Abraham you have to leave all this
Comfort which is a very interesting
proposition to begin with it's like why
the hell hell would you leave that when
you have everything you need well the
implication is is that you don't have
everything you need when you're being
delivered everything you need that isn't
how life works okay so God says you have
to leave your your father's tent you
have to leave your tribe you have to
leave those who speak your language you
have to venture out into the world so
God is conceptualized in this story as
the impulse the voice that compels you
out into the world and that encourages
you to do so so that's a hypothesis
about what the ultimate up is okay and
Abraham agrees and he does so in two
ways he he builds an
altar signifying his aim that he's going
to abide by the command of this voice or
the invitation of this voice and that
he'll make the appropriate sacrifices
there a crucial there's a crucial it's a
crucial point to understand
because the process of transformation
requires sacrifice to be more than you
are means you have to let go of that
which you were you have to make
sacrifices now Abraham's life is
punctuated by a sequence of
reaffirmations of his upward aim and
declamations of his willingness to
sacrifice every time he finishes an
adventure he re constitutes the Covenant
right so this is this agreement to
follow the voice of Adventure
okay God makes him a deal that's the
Covenant it's very interesting deal so
now imagine biologically speaking that
there is an instinct to integrate that
operates within us okay so now it's not
it's just as fundamental as the
hypothalamic motivational States let's
say but it's more sophisticated and what
it's trying to do is to integrate all
the motivational States across time and
socially right and then IM imagine it
manifests itself as an instinct to be
something like the instinct to
mature right to move forward right to
leave your zone of comfort right and
maybe there have been people like chicks
Mahi who've characterized that as the
attractiveness of flow and maybe it's
associated with the exploratory circuit
in the hypothalamus that's mediated by
dopamine okay but it's it's got its
character now the character of that
instinct in this story is the way it's
characterized is as the voice of
Adventure so it's the thing that asks
you to move beyond your zone of comfort
and go into the foreign world now the
advantage to that is that you fortify
yourself and you develop right so no
matter how good you are now if you push
yourself to the edge you're going to be
better than you are and that's a
better win than merely being good like
you are now so that would be particip a
in that transformative process is a
higher form of attainment than mere
attainment of any specific goal okay so
that's the Call to Adventure that's the
call to a quest that's what Gandalf
offers Bilbo for example
okay God characterizes the consequences
of that and this is so cool it when I
figured this out it just flattened me
it's so interesting God says okay if you
God is defined as that which says this
by the way
if you push yourself beyond your zone of
comfort even if it's functioning for you
that's Abraham's situation here's
what'll
happen you'll become you'll live your
life in a manner that's a blessing to
you so that's a good deal a because Lots
the the miserable people you're talking
about the depressed people the the
trapped people their life isn't a
blessing to themselves so what's a
pathway to blessing well it's not
satiation not in this formulation it's
voluntary it's the voluntary Quest
and it's characterized by Adventure so
that's deal number one you'll live in a
life that'll be a blessing to you okay
and then God says that's not all that'll
happen you'll be a blessing to yourself
in a manner that will make you renowned
among other people
justly that's a good deal because we
know that people men in particular are
very status oriented partly because
their reproductive success is highly
correlated with their social status and
you know the Psychopaths game that but
still it's like Renown is crucially
important you want to be the quarterback
on the shoulders of your teammates you
know so that'll be the second thing that
happens and then the same voice says and
that's not all you'll be a blessing to
yourself and be renowned in a manner
that will maximize the probability that
you will establish something of lasting
value that's a good deal so that's
that's stretching across time
multi-generationally because God tells
Abraham that if he follows the path of
Adventure he'll be the father of Nations
so what that means is that he'll
establish the pattern of paternal
conduct that will
maximally that will maximize the success
of
his offspring in the longest possible
run that's so cool this is Success at a
distance and over time exactly and then
the the final offer is you'll do that in
a way that'll bring abundance to
everyone else too now so think about
what that means biologically this is so
cool and I I can't see how it can be
wrong it means that if you hearken to
the voice that calls you out of your
zone of comfort you do that voluntarily
so you put yourself on the edge of
Adventure you will be following the
Instinct that has already evolved to
make your life a blessing to yourself to
make you successful among other people
to maximize your probability of
long-term success and to do that in a
way that brings abundance to your
community and then you think look let's
take the contrary hypothesis the
contrary hypothesis would be twofold
there is no compulsion to Adventure it's
like that seems highly improbable or
that the compulsion to Adventure isn't
aligned with psychological and social
well-being well what's the what's the
chance that the fundamental drive that
would facilitate your transformation
across time would not be aligned with
your psychological integrity and the
success of the community like we
wouldn't be social animals if that was
the case so as far as I can tell
that has to be true now that doesn't
mean you can get lost in false
Adventures that can happen that's what
an addiction is or like or or that's
what pornography is it's a false
Adventure right it's failure to hit the
proper Target you might say but that
Central Drive to integration across time
and communally why wouldn't that be an
instinct and then we could cap that with
an observation that I also think is
self-evidently true once you understand
it
so imagine that you're a father now this
Spirit of Adventure is often
characterized paternally right in so far
as God's the father in these ancient
stories so think about this so when you
see your son now it's also true of your
daughter but I'll focus on Sons for the
moment when you see your son and you
love your son when you see your son
pushing himself Beyond his own limits in
an adventurous manner if you're a good
father you def definitely encourage that
right and I would say in so far as you
encourage that you are a good father and
that would mean that you're the
embodiment of that spirit that calls to
Adventure that's why Abraham is
characterized for example in this story
as forging an alliance with the spirit
of his ancestors with the deity of his
ancestors he's embodying the Call to
Adventure and that's what makes him the
father whose reproductive Enterprise is
successful across the broadest possible
span of time I think that's I just can't
see how that can be wrong and that's a
characterization of the Divine there
there's other it it complexifies a
because what what the stories are trying
to do is
to give you an image of what that
integrating personality might be like
and it's sophisticated so a single
characterization is insufficient so in
the story of
Noah God is this personality is
characterized quite differently so Noah
is presented as a man who's wise in his
Generations which means that for his
time and place he's moral and reputable
so he's the sort of guy that people
would go to for advice because he's
lived a life that's emblematic of his
wisdom let's say okay now a voice comes
to him and says batting down the hatches
there mate trouble's coming okay so so
here's the hypothesis the hypothesis is
the voice that calls to the wise to
prepare in times of trouble is a
manifestation of the Divine and it's the
same as the voice that calls the
unwilling to Adventure that's the
monotheistic hypothesis and so you can
see what the imagination is doing is
agglomerating these different
characterizations of high aim insisting
that there's an integrated Unity behind
them and then trying to conceptualize
that integrated Unity across time and so
and I think that's done I think that's
done with radical success in the
biblical library that the culmination of
the library of stories is
the impressionistic representation of
this integrating pattern and I think
that's what people call on when they're
engaging in a religious Enterprise that
is radically successful like that
happened in the case of your friend
right so he got a new personality and
that new personality had different
incentive structure and so that just
superseded the addiction it's almost as
if I mean I realize that for people
listening it might not seem like this
but to us his friends who had seen him
try so hard in the context of people he
truly deeply cares about more than
anybody in the world his children his
wife it was almost like he got a brain
transplant it was it was
astonishing how does he account for it
like if you asked him like okay you had
every reason to change and yet you
didn't and then all of a sudden you did
like how does he understand that he uses
very
um uh
Christian religious language he said
that he felt Jesus's love for him and he
saw an image of who he could become this
was important perhaps no doubt not just
perhaps but no doubt of who he could
become that was worth it and he had the
adequate social support within this
place and so there was reinforcement
yeah but what's what's remarkable is
that he was able to take that outside of
this place it it was a residential
facility out of this place and carry it
with him and to this day he is Rock
Solid okay so in that domain and I will
say in in all the other domains of his
life too extremely successful as an
artist I don't want to out him you know
extremely successful as a as a
commercial artist and happy and in
service and um just
seems like he got a brain trans right so
there's a mystery there that's kind of
threefold one is um what the hell did he
mean that he realized that Jesus Christ
loved him right that's okay what do you
mean by that and then somehow that's
associated with the vision he developed
of who he could be if he was everything
he could be there's a relationship
between those two things and then
there's this third mystery is the
culmination of those two phenomena
freedom of his addiction even out of the
context of the center that's right very
difficult to understand that but you
know we know think about it this way if
you're possessed by
rage different phenomena have
dopaminergic cache to you than if you're
possessed by like uh sexual desire like
obviously right absolutely right so so
the idea that a given stimuli produces a
given motivational response is incorrect
because that's framework dependent right
and then most so I think one of the best
ways to understand a motivational Drive
is that a motivational Drive grips the
target it establishes the Target right
and it's not it may it may increase the
probability that certain action patterns
will make themselves manifest that would
be the kind of the compulsive element
but fundamentally what it's doing is
changing the Target that rearranges the
perceptual landscape and it transforms
the emotions because now if your target
is there things that lead you there are
dopaminergically relevant if your target
is there things that lead you there are
relevant same underlying emotion but the
the stimuli so to speak that give rise
to the emotion are radically different
so now he has a different orientation
and aim and so the incentive structure
of his psyche is radically transformed
now we know that can happen because that
happens to you when you move from one
motivated state to another I think in
12-step programs they they allow the
steps to be Milestones I mean there's
clearly a dopaminergic component I hope
people understand that dopamine is dumb
in fact dopamine isn't Dumb dopamine has
no intelligence at all it's just a
currency of motivation and reward and
what which is why it can be gained by
cocaine which is why it can be gained by
cocaine or or most anything that can you
know uh you know feret its way into the
hypothalamic system and I I hope people
picked up on what you said before
because
um it's so important that as one moves
toward a Target dopamine increases and
root to that Target I'm I'm rephrasing
what you said before you said it
wonderfully I just want to make sure
people understand that as that dopamine
increases the probability that your
perception will go to something other
than the target decreases exponentially
as you get closer and closer you get
more and more dopamine the greater the
elevation dopamine the lower the
probability that you'll engage in any
other p of self it's like it's almost or
the or personality type other than the
one that you're engaged in in pursuit of
this Behavior will emerge not least
because as you approach successfully the
probability of ultimate success is
obviously increasing so it makes perfect
sense that you would narrow and focus
right you run faster as you as you see
the Finish Line right faster and faster
I this concept of sin as missing the
Target or this definition of sin I think
is incredibly important hamartia is the
Greek word and L it's literally an
archery term but it's also the word for
sin in ancient Hebrew is also an archery
term and so and there's other languages
where that's the case but it it's really
important to understand that that is
that notion is predicated on this target
seeking phys psychophysiology and that
that's unbelievably deeply built into us
as you pointed out you know our eyes are
Target established well it's so
important to us that we infer aim from
gays right and it's more than that not
only do we infer aim from
gaze we mimic the psychophysiological
state of the Target that we're watching
as a consequence of her inference of aim
from gaze so if I can see what you're
looking at then I can occupy the same
psychophysiological state that you do
and that's the basis of my understanding
this is so important and I'm uh there's
something that I've never talked about
on this or any other podcast which is
that in humans we have a massive
expansion of an area of the frontal
cortex called The frontal eye Fields so
there's circuitry deep in the brain if
you want to look it up it's Superior
culus it's also called the tectum in
other species it means roof it's the
roof of the midbrain Etc that generate
reflexive eye movements you stimulate in
there it's like a machine in fact a
colleague of mine who's now retired at
Stanford Eric nudson who did some
beautiful work on
neuroplasticity um was describing
experiment where they take out the
frontal cortex of these owls owls are
because they um you know they don't have
much movements they move their head
almost you know almost all the way
around right we've all seen that get and
they use this for for for homing in on
their targets the owl or a monkey or a
human in the absence of a prefrontal
cortex or suppression of prefrontal
Cortex becomes like a machine you click
here they look there you click here they
look there puppies are like this kittens
are like this everything's a stimulus
why because there isn't that top- down
inhibition of those reflexes in humans
we have an area that's why a a cat with
no braid is hyp exploratory right
everything's a Target everything's a
targ everything is a Target and there's
no context dependent learning right I
love that you gave the example of the
desate cats um they even can do fictive
motion they can walk on a treadmill and
it's like with no cortex it's amazing
makes you rethink the cortex that's for
sure and humans have these frontal eye
fields which are an evolved area they're
present in other species too but they're
massively expanded in humans so this is
a a cortical area a frontal cortical
area devot oted to controlling Gaye and
the context and control of Gaye so it no
longer becomes just a reflex that you
can suppress as in the case with an
adult cat versus a kitten or a dog
versus a
puppy the frontal eye Fields actually
regulate all sorts of context dependent
like oh like he's looking at me directly
is it aggressive yeah um well then maybe
I'll activate my aggression or maybe
I'll brace my defenses or wow she's uh
we came to this party together but she
seem super interested in like directing
her gaze how are we inferring this
sometimes it's body language sometimes
it's this sometimes he looked at her
there are all these memes about this
right you know right the famous the
famous look over the shoulder meme that
seems to have taken over the internet
from time to time with the appropriate
facial response exactly so humans
have an if massively expanded notion of
what gaze is and our ability to control
gaze and understanding of gaze I just so
when when you raise this this idea that
when you raise this fact rather about
gays defining the target it'll end that
looking at others' gaze allows us to
understand what they are defining as the
target we starting to get get into
Notions of theory of mind and things of
that sort well so so what that implies
in keeping with our previous
conversation is that as you mature and
your cortex integrates and you become
cortically dominant the targets of your
gaze become voluntary right this is a
big deal because it means that you can
concentrate on the distal let's say the
temporary temporally distal at the
expense of the proximal so you know
if if you're walking down the street and
you hear a loud and sudden noise behind
you you'll do an anti-predator Crouch
and then turn and you'll do that
essentially automatically so so so curl
up turt and and you turn you turn to the
place where your stereoscopic audition
has indicated that the noise emanated
from right and so and that's automatic
that's the control of the eye gate gaze
and and well and and bodily posture by
those underly yeah this is a super has a
map of of auditory world so when you
hear something to right you turn to your
right right right and you do that before
you think right okay so that's a that's
an activation of the eye felds let's say
by these underlying motivational systems
that have this personality like autonomy
but you can you can you can Orient your
part of the religious Enterprise is to
orient your eyes heavenward
what does that mean well you can think
about it it means to search out the
north star that navigates for you
uniring regardless of the situation at
hand imagine you could progress towards
a Target in a manner that made all the
potential targets that you could
progress toward more likely it's a meta
Target you said that's what happened to
your friend right is not only did he
dispense with his addiction but all of
the things enter other Enterprises that
he was associating that that that he was
pursuing in his life became more
effective it's almost like and
I it is as if every goal was like
elevated right and it's funny because
for the first couple of months that I
was interacting with him I thought okay
okay like like he's different and and I
thought you know like most people would
you know perhaps would think like all
right let's see let's see but this has
been four years now he's very he's very
consistent with his um with his program
he you know he's involved in a program
that keeps him on track right um but
he's he's elevated and he's not talking
above people it's like he's elevated but
he's grounded when you talk to him he's
not kind of off some other place he's
actually very very present yeah and even
his text messages are very much of like
what's going on today you know asking
questions that are very much of the now
yeah and it's been a a remarkable thing
to observe well because he was about as
down in his addiction and had so much to
lose and had um essentially risked it
over and over over and over to the point
where you know I I didn't think it was
ever going to turn around and most and
all of his friends thought the same and
his wife of course is delighted and his
kids are delighted of course and um I
could say this without revealing because
no one knows I'm Godfather to his son
and his son is thriving which is
wonderful to see and I just think of
sometimes about how badly it could have
gone the other way yeah and it's
fantastic it's like it's nothing short
of spectacular okay so so let me let me
put that into a context of let's say an
archetypal story okay so I did a course
for Peterson Academy on The Sermon on
the Mount And The Sermon on the Mount is
a it's a Str it's a metag goal strategy
it's very practical it's very very
practical and it emerges out of the
biblical tradition in a very grounded
manner it's a logical extension of the
biblical ethical precursors so what
Christ says to his followers in the
course of The Sermon on the Mount is
first Orient your eyes upward okay so
that's in alignment with the notion that
the first born is to be consecrated to
God there's a meaning to that and and
the meaning is something like this
imagine that your life consists of a
sequence of episodes okay an episode has
a beginning and a middle and an end the
beginning sets the frame for the episode
so at the beginning of an Enterprise you
want to you want to lift your eyes
heavenward so you establish the highest
possible goal so that that constitutes
the frame of perception for that episode
that's the idea that's why the firstborn
should be consecrated to God so for
example in to think about it prosaically
before we sat down for our
podcast because we've done many
podcasts we we strive to inhabit the
framework that will make the podcast
most radically successful now you could
imagine that that could be subordinated
to either of our proximal desire for an
increase in short-term personal Fame
right or we could try to dominate each
other in the conversation or we could
Orient ourselves properly and we could
do what we could to pursue the track
towards Revelation so to speak and we
could Elevate our conversation in that
manner okay and that would set the frame
for the conversation and the good
podcasters always do that right they're
not playing games or if they're playing
games it's of the highest possible order
it's a quest yeah okay quest for what
enlightenment for truth right for Mutual
understanding and then maybe for the
education of those who are participating
all right so Christ says first Orient
your eyes upward right that's to love
God above all so whatever that upward
Divinity is you establish an allegiance
with that and you allow that to
determine your perceptions and your
motivations next operate under the
assumption
that other people like you participate
in that nature of that utmost aim
and treat them that
way next concentrate on the moment right
right and that's exactly right because
it's exactly right
because when you specify your aim the
pathway makes itself manifest otherwise
you could never use your senses to
orient you'd never get anywhere right so
if you aim upward to the best of your
ability then the pathway upward is what
will make itself manifest in front of
you then you have to attend to it and so
then you get this weird perverse
optimality which is you're focused on
the longest temporal scale and the
highest possible elevation and you can
make most use of what's right in front
of you and that the implication in The
Sermon on the Mount is that there's no
difference between that and
participating in life eternal as it
unfolds in the moment and I think that's
that's seems to me to be exactly right
it's exactly right and so you know I I
was I was thinking of that because you
said your friends all of your friends
Endeavors had become elevated so imagine
that one problem you might want to solve
is what your goals should be but a much
deeper problem would be how do you
conceptualize your goals in relationship
to one another across the broadest span
of time and person so that every goal
has the highest probability of
succeeding that would be like the
pursuit of a metagal I would say that's
what defines the religious Enterprise
there's another variant of that for
example so a variant of that would be
not how do you solve the problem of Any
Given thing that terrifies you but how
do you solve the problem of the class of
things that terrify you and the dragon
fight mythology is the solution to that
problem so the attitude there is you
adopt The Stance of voluntary
what a voluntary approach in the face of
Terror because that's the best meta
strategy right and that's the strategy
that works to protect you across the
largest possible array of dangerous
situations this is what we learned in as
clinical psychologists with exposure
therapy right you find the particulars
of what someone is afraid of that turns
out to be somewhat irrelevant you teach
people to voluntarily confront what
they're avoiding and that doesn't make
them them less afraid it makes them more
competent and braver and that
generalizes right and so yeah the
religious Pursuit is the pursuit of of
metag goals in relationship to positive
and negative emotion that's a good way
of thinking about
it I'd like to take a quick break and
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pack I love this idea of looking upward
and defining or at least having a sense
that there's a um internalization of the
greatest possible outcome and when I say
greatest both for ones but also for the
community right yeah that's life more
abundant or that's that's the symbolic
terminology or life in eternity both of
those are the same thing so imagine
you're fighting with your wife okay now
you're dominated by rage now the
advantage to that is you're
ready and but the disadvantage is you're
going to strive for proximal Victory
okay now you don't want to be a pushover
that's a mistake so then what could you
do instead you could pause and you could
remember okay if this could rectify
itself in the best possible manner what
would that look like well it's it's
complicated right you don't want your
wife to be defeated and you don't want
to be defeated and you want to solve the
problem but you don't want to sweep it
under the rug you want to solve it in a
way that solved that works across time
that benefits your relationship in an
upward Manner and you have to make sure
that you're not hijacked by that
hypothalamic circuit or personality as
you've you will be you if if you don't
alter your aim you will be because you
need to substitute you got to think I'd
really like to win this like I'd
seriously like to win this battle it's
like no you need something better than
that Victory and that would
be the a victory that would deepen and
enrich your relationship and help it
grow across time and then you can
remember that it's like I'm going to
listen even though I think my wife is
wrong I'm going to listen and I'm going
to see if I can find a pathway in the
argument that makes our relationship
better and then you think now you have
to really want that because if you
really want that if you if you got that
Vision fleshed out properly you'll want
that more than you'll want to win and
and then you might say well why it's
like because it's a better deal so
there's one of Christ's Parables where
he talks about a pearl of great price
which is the Pearl that a rich man would
sell everything he owns to possess and
it's it's something like a reference to
that it's like why would you ever attain
a proximal Victory if you could attain
an ultimate Victory that's the battle
let's say between the salvation of the
soul and the victory in sin that's how
the religious language would portray it
well you can win a local Victory and it
looks like it it looks like you win but
if you forgo the ultimate game that's
not a victory that's a defeat obviously
it might even be a worse defeat than if
you lost absolutely I I've been um
spouting off on social media and podcast
for a while now that any big inflection
in dopamine that isn't preceded by a lot
of effort to generate that dopamine
inflection is very dangerous think drugs
think pornography think highly processed
food Foods think anything that you know
creates this B big sense of indulgence
and pleasure without any effort is
running countercurrent to our
evolutionary wiring now you could say
well okay so what are we supposed to do
move in C no reward no reward without
commencer sacrifice that's right that's
of some sort Y and the other issue and
it's coming up again and again today and
I love that it is is this notion of the
temporal domain of rewards that exist
over multiple time scales or broader
time scales one of the things that I
feel truly lucky for um is the fact that
I went the path of science where we were
uh chuckling about this earlier um you
know a project could take a year then
you have to restart because that project
went nowhere and then you finish the
project you submit a paper the review I
mean the reward schedule in
science could take four years it's not
just about getting a degree like getting
papers through sometimes took a year
sometimes took two years you know um
sometimes things didn't go well and you
had to publish in a journal that you
wouldn't have wanted to or sometimes you
had to abandon projects altogether so my
reward system was trained up on lots of
time scales short medium longtime scales
as I've moved into podcasting the the uh
the temporal Loops are shorter they're
faster um but you know nonetheless you
know we we do long long form content and
um but you know I think platforms like X
I think are wonderful if used
appropriately I think it's especially
great nowadays frankly um and Instagram
Etc they're very useful but they train
us and I imagine they've trained the the
young brains that were weaned on them
cuz I wasn't but that were weaned on
them for fast temporal yeah uh time
scales this isn't like playing this
isn't like playing a long poker game
this is like playing the slot machine
over and over and over right um it's not
like a 4day tournament complete with
intermittent random reinforcement which
is what happens when something goes
viral unpredictably right right it's
really yeah and and then of course we
have this notion in this country that
you know in any moment it could be a
Rags to Riches or over you know some you
know overnight Fame type thing that
exists as a possibility in our culture
that in a way that it hadn't prior so I
think that one of the things that could
be useful just venturing a hypothesis
here is that young and older people
could um take a look at their life and
ask you know over what variation of time
scales do I derive reward yeah defin you
know training for a marathon is a is a
longer time scale that's also a Hallmark
of maturity yeah School degree Etc um in
business the time skills are sometimes
fast sometimes um short I think you can
ask even a better question than that the
the better question would be and this is
kind of what's referred to in The Sermon
on the Mount is how could I optimize my
long-term view well maximizing my focus
on the moment because then you get both
that's a really that's a really good
deal right because now you're conducting
yourself in a manner that works in an
itrated way that's socially
productive right and and maybe
intergenerationally socially productive
that would be the best thing to
establish that's kind of what you're
doing as a good father but you're doing
that in a manner that enables you to
also derive maximal impact from each
step you take forward in the present
so Carl friston told me we were talking
about entropy and and emotion I'd
figured out a few years ago with a
couple of my students that anxiety
signifies the emergence of entropy like
technically which I was really thrilled
about because it it gives emotion a
physical grounding like a real physical
grounding and friston surprised me
because he said he has a theory of
positive emotion that's analogous he
also knew the negative emotion he he'd
also been working in that domain he said
that you get a dopamine kick when you
reduce the entropy in relationship to a
goal and I thought oh my God that's so
cool because it means that uncertainty
is entropy when it emerges you get
anxious but when you see yourself
stepping toward w a goal you get a
dopamine kick and the reason that's an
entropy related to entropy is
because with each step successful step
you take towards a goal you reduce the
uncertainty of the pursuit which is
manifested in that phenomena you
described which is when you see the
Finish Line you start running faster
right so they're both related to entropy
well to have goals at multiple time
scales you need to be able to re in I I
love this entropy argument it makes
total sense that
you want to be able to uh withstand the
the the the periods of time when you
don't know whether or not things are
becoming more or less uncertain this is
part of becoming um an adult if you will
okay okay so yeah that was exactly the
thread so there's there's two cories of
that one is that the more valuable the
goal towards which you're progressing
the higher the dopamine kick per unit of
advancement so what that means is you
want an ultimate goal operating
in the domain of each proximal subg goal
and that's what happens with this upward
orientation it's like what you're trying
to do is to make things as good as they
could be whatever that means over the
longest possible span of time for the
largest number of people you included
now you're not going to know exactly how
to do that but that can be your goal
okay now that's going to inform your
perceptions and your perceptions of
pathway but it's also going to modify
your reward system because now every
proximal step forward is indicator of
entropy reduction in regard to that
metag goal well there isn't any by
definition there isn't anything you can
do that's more exciting than that see
that kind of explains why your friend
was able to pop out of his addictive
frame because now he's doing something
that's so
worthwhile that the temptation of
alcohol let's say pales in comparison
right right right and right it's a
rewriting of the reward contingencies
yeah yeah right exactly and and now you
can imagine that you could imagine a
situation where a
culture explores across time to find out
how to characterize that goal such that
if that goal is pursued people integrate
psychologically in a manner that
integrates them socially across large
spans of time I think that's what
happens when the
monotheistic Revelation emerges that's
ex that's what's happening from a from a
biological perspective is that we're
starting to characterize the longest
term goal yeah something like that this
is why I believe that pornography is
potentially so poisonous because the
level of uncertainty is basically zero
yeah people can access what they want to
see they can keep foraging until they
find it yeah and that's not the way that
relationships work the way relationships
work is I ask somebody out they might
say yes they might say no you got on a
date they might not want a second date
well things could progress you might
think that you're on the path to one
thing it turns out it doesn't work or
it's it's you're not compatible you know
I me that's also extremely salutary
because if you're being rejected like
say you're a foraging male and you're
being rejected all the time and you
forgo that for pornography what you're
foregoing is the corrective that all
those women are offering you like
they're rejecting you because there is
something wrong like seriously there's
something wrong and now you escape from
that you think well that's a relief
because no more rejection it's like yeah
no more rejection no more learning no
more Improvement and no possibility of
of an actual life right no action at a
distance yeah yeah yeah yeah yeah no
distal no distal accomplishment right
yeah the only implication of the
pornography masturbation scenario is
that is more pornography masturbation
that's the only implication of it that's
that's all that possibly could AR worse
than that because it's more pornography
in a degenerating game because as you
said you have to chase that novelty Edge
otherwise dopamine is driven down
further well and that means what it's
going to get more and more
extreme well that that's not a good
scenario that's not a good like what do
you mean more and more extreme exactly
like where does that end well you know a
casual glance at online pornography can
give you some real insight into where
that ends like there's that's a
bottomless pit and and in the most
pernicious possible manner because
sexual it can definitely twist itself
into pathological forms that undermine
psychological integrity and demolish
Society no we see this with people who
are highly successful who seem to have
lots of areas of their life regulated
and then you know they collapse their
lives I we sometimes see it with with
drugs of abuse as well although unless
those drugs of abuse are dopaminergic
and people have them in a in check so to
speak which is exceedingly rare yes it's
usually just a matter of time and they
they don't reach the mountain top yes
while time is the problem as we've been
pointing out let me tell you another
story this is from Revelation so
Revelation is a vision of the end of
time okay now time ends all the time
like our adventures end our lives end
our relationships end so the end has a
pattern okay Revelation is a vision of
the Eternal pattern of the end so here's
an element of the Vision it's so
remarkable I figured this out with my
friend Jonathan pasio so there's a
vision in a subvision in in the
sequential dream of revelation of the
Scarlet Beast and the of Babylon
and it's very relevant to our discussion
on pornography you'll understand it
right away so it's a vision of how
Society disintegrates okay now imagine
when Society disintegrates men
disintegrate according to their pattern
and women disintegrate according to
their pattern that makes perfect sense
right because if Society disintegrates
it's going to be men and women who
disintegrate there's no reason to assume
that their pattern of disintegration
would be identical okay Scarlet Beast is
is that's the Scarlet beast of the state
that's Babylon let's say that's the
degenerate tyrannical state has multiple
heads why because whatever United it has
vanished that's like the death of God
it's vanished and so now it's got heads
in every direction so it's confused and
it's red scared because that's that
confusion that disintegration is the
precursor to the river of blood right
the Red Sea this the swamp of chaos so
when the
patriarchal state disintegrates it loses
its unity and then it's multiple heads
right and that's that's an that's the
emblem of descent into diverse chaos and
gazes everywhere with these multiple
heads precisely precisely it's not
integrated okay now that's the
disintegration of the patriarchy you
might say a top that is
the of Babylon that's a beautiful
woman who's subordinated her psyche to
the demands of sexuality she's the
mother of all
prostitutes right so she's extremely
attractive and she's clad in gold and
she holds a cup it's very graphic
imagery that has nothing but the
consequences of her fornication in it is
this I mean I guess I will just say it
recently there's been a number of posts
on EX of this woman who had sex with 100
men in a day um and now and now she's
saying she's going to have sex with a
thousand men in a day yeah well she
seems to be rethinking her plan given
the emotional consequences she had to
her last success yeah I I must say her
mother is her finance
officer speechless um that's for sure
I'm speechless my my um response to the
uh her kind of um Post 100 men thing um
was it was hard for me to know to what
extent that was part of the the uh per
whatever performance whatever it was you
know so um it was hard for me to discern
what was really going on there I'm not a
psychologist um but anyone who saw that
would say um this is a pretty dark
situation it's way darker than anybody
who wanted to hold on to their sanity
would possibly imagine what's also dark
and I'm not saying this from a place of
moral judgment I'm just saying this from
a place of just kind of like a wow like
this woman obviously um navigating life
in this way her choice clearly um but
the fact that so many people know about
this the fact that so many PE and here
we're talking about it but I think in
service to a greater good I certainly
believe like like that this is now out
out there right it's out there um just
like seeing somebody just like seeing
somebody murder somebody in Cold Blood
we we talk about that recently a video
of of an assassination that and those
had been available before but um those
two things kind of leveled up or leveled
down you know um one's idea of of what
humans are capable of by allowing so
many acceptable what's acceptable or
desirable that's right the threshold
shifted that's for sure maybe that's the
what I'm looking for the threshold
shifted yeah okay so that's a great
example that that that young woman who's
betrayed herself in the deepest possible
Manner and all of the people that are
following her and all the young women
who are influenced by her so you have
this figure on the back of the
degenerate State that's the degenerate
feminine female sexuality commoditize
commoditized when the masculine State
degenerates that's a sign of the end of
things and that makes perfect sense
because well why wouldn't female
sexuality commoditize when the masculine
is no longer reliable it's exactly what
you'd expect you know how the story
ends there's another element to it the
degenerate state offers the of
Babylon as enticement for its
degeneration you can have everything you
want on the sexual side at the end of
that substory the state the Beast kills
the prostitute and so what that means is
that the long-term consequences of
sacrific less sexual satiety is that
sexuality itself is destroyed and I
think we're seeing that in our society
now 30% of Japanese under the age of 30
are virgins right about about the same
in South Korea right the birth rates in
those countries have plummeted like
they're way way below replacement and
and
increasingly 50% of women in in the west
are childless at 30 birth rates are way
way down and and going down as well 50%
are
childless half of them will never have a
child because 30 is already pushing it
and 95% of them will regret it we're
already in a situation in the west where
one in Four Women will be involuntarily
childless right and so it's so well
that's a good example as I said earlier
of how these things are characterized in
this symbolic language that outlines the
starkest you might say the starkest of
biological realities you said that there
was a problem you know your sense was
that there was a problem with effortless
gratification it's like well the problem
part of the problem with effortless
gratification is it destroys itself and
it's so interesting because the promise
of the sexual Revolution and the pill
was an unlimited Horizon of sexual
opportunity
okay we
know but the actual consequence of that
was appears to be that that that's
that's the pathway to the demise of
sexuality itself this was if you can't
be with the one you love Love the One
You're With the uh someone I know who
was a uh in their 20s in the 1970s
explained to me I always thought that
song was about you know if you can't be
with the the person that you you love
you know you find someone else you can
love they explain to me that's not what
that was about that was about the
wildness of the of the 70s right that
promise yeah that was about the the sort
of the um just uh promiscuity had
emerged as a as a theme of the 1970s
yeah well I mean in the aftermath of the
birth control pill it was not surprising
that people thought maybe that was
possible but that was wrong it was
seriously wrong and we're going to be
dealing with the consequences of that
for a very long time you said that the
that the patriarchy the masculine fails
before the well no that happen no say
that
so it's not causal one no no you can't
men and women degenerate at the same
rate right I mean we're involved in
feedback processes that are so tight
that there's no like there's no
oppressing women without oppressing men
there's no oppressing men without
oppressing women it's like we're we're
joined at the hip so to speak and so you
know these these these these cultures
that that that cloak women and silence
them you might think well that leads to
the domination of men it it it just
turns men into pathological tyrants like
there's there's no victory over one sex
that's a victory of any sense at all
that's it's
anti-humanity of course of course of
course there was a recent um post on X
that I that just held my gaze my
attention um where it was a back and
forth debate a pseudo political social
debate and then there were three words
that um I'll just to say that uh Mark
Andre said you know it was it was about
restoring Vigor pride and achievement
and I thought wow like he's not a
political candidate but that's a
beautiful Trifecta Vigor pride and
achievement to celebrate those and I and
I put that next to you know the the Deep
pleasure in generative action at a
distance a technological development the
Rockets um and there other Genera the
theme of the story of Abraham it's like
the
most the highest form of potential
satiation is risk risky romantic
adventure it's not satiation right
that's the wrong frame right and and so
one of the things I've noticed this is
such fun I've talked in front of I don't
know how many public audiences in the
last eight years independent of my
professorial career and th those are
large audiences um you know they must
average about 3 or 4 thousand people and
there's
one place I go that always reduces the
audience to like dead silence the
audiences are
usually quiet in the events you know and
that's one of the ways I'm sure you know
this is you want to listen to the
audience you want to stay in that zone
where no one's moving right cuz then you
know you their attention is focused and
you can hear that and you can you can I
wouldn't say you can play with it not
manipulatively but in the proper sense
of
play I learned a long while ago that
Adventure let's say is the highest form
of reward that's a good way of thinking
about it but there's a corollary to that
that conservatives need to learn because
they don't know this conservatives talk
about responsibility but they're
conscientious and so for them
responsibility is dutiful orderly
productivity it's it's conscientiousness
responsibility is a conscientious Duty
what they fail to understand is that
there's no difference between
responsibility and Adventure they're the
same thing and you can tell young men in
particular that say look you want to
have an adventure because you definitely
want an adventure you're you're like
you're built for that it will increase
your status it will improve your life
like it'll improve the probability that
you'll accomplish something you want an
adventure your every fiber of your being
is screaming for it where do you find it
you find it in the voluntary adoption of
responsibility and that's that's like
everyone needs to know that no young
person has been taught that for like
five generations this is important can
we operationalize this so in your first
book you talked about get your room in
order yeah one of the first things I do
when I wake up in the morning I look
around the kitchen I look around my room
and I try and get things in order yeah
and I I now I need that in order to be
able to think clearly but it's just a
first order of business well it's also a
great R it's a great morning ritual
because it's often the case especially
if you have a bit of a depressive tilt
that it's kind of hard to get oriented
properly in the morning you know and if
you take like I moved into a new house a
while back in in Northern Ontario and
the garage wasn't set up properly and
the first thing I did in the morning was
I went out in the garage for 10 minutes
and 10 minutes isn't very long but I
would like order one thing you know part
of the tool box or whatever and like if
you do that every day Things fall into
order pretty quickly but it was a real
relief to me in some way because I
didn't have to think about what I was
going to do when I woke up I made my bed
and then I went and fixed the garage for
like 10 minutes and you get the brain
into this into what I call linear
operations like the ability to carry out
something linearly when there's an near
infinite number of options in your phone
in the in your in your physical space I
think is so powerful because it's an
antidote to chaos a Target absolutely
certainly isn't a sinful Target you at
Le and you know it's not sin to clean
your room or to organize your space or
or the garage so so you start with it so
within the day one can do that in terms
of I um I really uh love
the the stickiness the positive
stickiness of this idea that adventure
and responsibility are the same thing
well well let's let's take that apart
because it's it's not immediately
obvious but look when you go let's say
say you go see an adventure movie James
Bond movie you know classic archetypal
action adventure movie with some romance
thrown in there um what is he doing well
difficult things he's trying to solve
crimes he's trying to catch bad guys
yeah he's trying to battle with the
forces of chaos that undermine the
international order right I mean it's
it's high order adventure and he's
putting himself at substantive risk to
do that that that's the sacrificial
element to it but everybody's gripped by
it well why because the stakes are high
what does it mean for the stakes to be
high it means the outcome matters what
does that mean it means it's a life and
death situation like none of that makes
itself present without the hoisting of a
burden and here's something else I
figured out so
remarkable so I went to the Church of
the Holy sepulture in Jerusalem which is
the first church that was the first
Christian Church that was establish
lished and hypothetically it was
established on the location of the
crucifixion right and so at the center
of the church is an altar and at the
center of the altar is the image of this
crucifixion right which is a sacrificial
image okay crucifixion sacrificial image
altar church then around the church is
the community and then that becomes the
pattern for European towns right and all
the towns that everyone wants to go
visit in Europe have that pattern
okay so why well responsible sacrific is
at the core of the
community that's what's dramatized in
all that in that architecture in that in
that sacred architecture in the
actual in in the in the structure of the
community with its Center well of course
sacrifice is the center of the community
obviously because Community is a
sacrificial gesture like in so far as
you're not all about what you want right
now you're offering up a sacrifice of
what it is that you want right now to
the Future and the community clearly and
now that's going to integrate you
psychologically it's going to integrate
the society and make it productive and
it's so interesting that we acted that
out for that proposition out for well
the
whole at least in so far as you're
talking about Christian oriented
civilization for the last 2,000 years
without ever really noticing that we
were dramatizing the proposition that
sacrifices at the center of the
community it's like obviously well what
are we to make of you know cities like
San Francisco which I grew up just south
of and it you know by any standard it's
a beautiful city I know people are going
to like roll their some people roll
their eyes I mean you have the bay on
one side you have the ocean on the other
it has magnificent Bridges I mean it's a
it's a testament to what's possible in a
city in terms of diverse Landscapes Etc
but the downtown the center of the city
is just Beyond anybody's sense of of of
De indecency to walk down in the in the
afternoon hours let alone at night so
that at this point you you wonder like
is the center really the center I mean
you you literally have to avoid the
center of the city in order to get away
from any of that and and it's very yeah
the question is so you're you're asking
a symbolic question in some ways like
you're asking what is the nature of the
relationship
between the the state of society in
general and the fact that the centers of
cities have deteriorated well those
aren't unrelated not in the least
they're very tightly related because the
center does not hold right what's the
famous poem from the 1920s the center is
loosened right and mere chaos is around
mere chaos is set upon the world I
haven't got the quote precisely right
that was TS Elliott he knew that when
when the center pillar
disintegrates then everything falls into
chaos that's one of the oldest
realizations of of humankind the
question might be what has caused the
degeneration of this of the center well
man you could think about
that the whole culture war is meditation
on exactly that question you know
there's an insistence on the postmodern
side so the postmodernists they figured
out that we see the world through a
story they were right and and that's a
devastating blow to the empiricists and
the rationalists because they were wrong
we do not build our knowledge in
consequence of an aggregation of facts
that's not how it works and a story is
something like the prioritization of the
world of facts I heard recently that
that religion teaches through story
philosophy teaches through um language
that is divorced of story and that
science is designed to try and remove
itself from language almost entirely I
mean you'd love to just present graphs
and figures but you have to explain
what's in those right there's a
discussion there's some conclusions but
the idea is that as scientists we're
supposed to be objective and just
interpret the data as they stand to not
and to not only be informed by the fact
to not INF a story but but story is the
the the way that the brain works right I
mean beginning middle end um it's also
the thing is the story creeps into
science in in what would you say
unavoidably so here let me give you an
example so I read a book once that was
written by an X KGB agent who talked
about a lab in the in the Soviet Union
where there had was a dreadful accident
at one point that resulted in the death
of about 500 people they
were trying to produce an amalgam of um
Ebola and small pox yikes and then to
aerosolize it oh goodness okay now look
from a strictly scientific
perspective value free there's no
difference between pursuing that branch
of knowledge and pursuing any other now
you say well that's preposterous it's
like yeah yes but it's Preposterous
because we know
that you can have an evil scientist I
mean Jesus that's the Trope of how many
movies is evil scientist a uses evil
scientist as a Trope like the bad guy is
almost always an evil scientist right so
it's not like we don't know this so that
science itself which is the value free
pursuit of facts can be an evil
Enterprise if you're a good scientist
the story is always lurking in the
background like why are you conducting
your investigation well I want to
understand more about the human psyche
well why well I want to be of Aid to the
human Enterprise I want to make things
better that's the story I want to pursue
truth in a manner that makes things
better that's the story part well you
and you might say well that's
self-evidence like it's only
self-evident when it's working properly
when it's not working properly things
get bad quick so there were scientists
in Unit 731 when the Japanese invaded
China and you cannot read about what
they did without without traumatizing
yourself permanently for the rest of
your life right what happened with Unit
731 it's the worst human atrocity I've
ever seen by a lot and that was the
scientific Enterprise gone astray let's
say it has to be encapsulated within a
value structure and the question is well
what's the appropriate value structure
we're starting to figure that out
because you know I talked to Richard
Dawkins about this a little bit one of
the things that disheartens Dawkins is
that as the humanistic Enterprise has
progressed and as the atheistic impulse
has made itself more
manifest The Assault on science and
logic at the universities has
intensified cuz his notion was if we
could just free oursel from the
superstitions of the past everyone would
become like a hybrid between let's say
Newton and bacon and dekart it's like no
it turns out that when you destabilize
the underlying story everybody becomes a
narcissistic immature psychopath and
they don't make good scientists and like
the evidence for that is kind of Stark
because I'm sure you've observed like
I've observed that over the last 20
years the scientific Enterprise has
become a lot less reliable than it was
well for a number of reasons I mean one
of the primary ones in my opinion um and
I'm familiar with the scientific
Community is that that that a lot of
science is built on lineages and you
know who your advisers were and so forth
it relates to funding Etc and it used to
be that the primary value with within
and across lineages was to seek out new
territory I could tell a lot of stories
that would take up hours about great
advisers telling their students to move
into new territories which sounded like
get out of my field I'm going to
demolish you but instead what they were
encouraging them to do was to go on
let's use your language New Adventures
of responsibility New Frontier but
instead what's happened is that 95% of
the scientists in a given subfield all
work on similar problems pin medals on
each other validate each other fund each
other and as a consequence there are a
lot of untouched problems that will
hopefully it somay someday be
investigated the other consequence is
that this debacle within the field of
Alzheimer's in dementia where one
laboratory fudges data and you kind of
wonder if I mean that's not my subfield
but I you step back from there you go
how the hell this progress for 15 years
where everyone was you know like the
emperor has no clothes like everyone
agreeing that this is the stuff to work
on when when in fact the data were
falsified and people knew people knew so
what that means is that it's like it's
like bad family values passed on through
generations and these I do think these
are well-meaning people along the line
but yeah yes and no little a little bit
uh intense on the career formulation
side of things well so right the
careerist aspect as opposed to the
scientist aspect well well that exist
too well let let's think about let's
think about that critically it's like
science is a very weird Endeavor because
in order to actually be a scientist you
have to put discovering that you're
wrong before demonstrating that you're
right and that is hard on your career in
the short term like if you play that
game and you're good at it you can
discover something real but that's going
to take a while and it's not certain
right it's not at all surprising that
people would subvert an Enterprise that
difficult to the narrow demands of
career enhancement it's exactly what
you'd expect unless there was a
stunningly powerful counterveiling force
and that force was powerful enough let's
say
from 1550
to
1980 so that science worked but that's a
short period of time and it's only
happened once and we don't know what
conditions had to be in place for people
to actually like seriously prioritize
the truth seriously because that's what
a serious scientist does and so it's not
surprising that it would degenerate into
something like Dynasty and nepotism
that's exactly what you'd expect that's
the historical Norm so then you might
think well what are the preconditions
that have to be in place as narrative
foundation for there to be at least some
some people that are prioritizing the
truth I think one needs to reward true
adventure and Novelty taking on novel
problems and you know these days it's so
hard for a scientist to birth an entire
New Field and yet there are huge huge
sets of untapped problems the the
challenge for them is it's difficult to
get funding to take on things that are
truly new you know there's a lot of
discussion these days about challenges
with the NIH Etc I think that the
biggest challenge regardless of the size
of the budget which is also you know an
issue that needs to be dealt with and
where where it's spent is that we tend
to reward science that's already
completed that fits with the current
narrative and it's very incremental they
reward incremental science whereas great
science comes through taking great risk
and people like you said holding the
truth Above All Else and being willing
to stake their careers on it and we need
to actually reward failure if it
involved effort to solve things
correctly in other words give give young
scientists funding and encourage them to
go after novel problems and understand
that most of them will fail and
that doesn't necessarily mean that they
have to be exited out of the University
give them a new novel problem to tackle
problem is there's so much pressure and
you know because you're University
Professor I know you know in order to
reach tenure you need to you need to
reduce the entropy as much as possible
in any event I without going down that
path too too far I now um understand why
you're saying that science in has to
invoke story that Mak has to be embedded
that makes sense that makes sense
otherwise well science is the handmaiden
of some story there's no way around that
because motivation is the handmaiden of
some story and so the motivational
framework has to be put in place
accurately and the motivational
framework for scientific inquiry is very
stringent truth above all right so if
you state your whole goddamn career on a
particular hypothesis and you run a
critical study and it turns out that the
reason you're famous is invalid you have
to publish that why the hell would you
do that right and the answer has to be
because you hold the truth in
relationship to human flourishing higher
than the Integrity of your own even your
own self valuation well man that's a
very diff that's a very difficult thing
to
establish now you can do that with young
scientists to some degree because you
can help them understand
that as a medium to long-term game
there's nothing better than pursuit of
the truth and so that's worth a risk
it's worth a risk because you can be
spectacularly successful if you pursue
the truth it's unlikely like it's
unlikely to be a successful entrepreneur
but if you get it right man you like
you've hit the mother load right and you
don't want to falsify your data because
you want to spend your whole life
pursuing something that doesn't exist
because you will talk yourself into
belief that your falsifications are true
and then you'll warp the whole field as
you said you Illustrated that in
relationship to Alzheimer's disease like
you can instill love of the truth in in
your students
but you have to believe that's a story
too you have to believe that the truth
will set you free right and that's a
religious presumption in the final
analysis serve truth it's the best
long-term strategy it's the best
adventure that's a good thing to know
too it's the best adventure so I made a
triumvirate of Truth responsibility and
Adventure saying they're the same thing
and I figured it out with regard to
truth too truth is an
adventure because if
you what would you say vow to follow the
path of the truth you have to let go of
the predictability of the outcome right
now if I wanted to manipulate you in
some way I would craft my strategy for
this podcast a priority and then I would
tilt the podcast toward that end right
and I could be more or less
sophisticated at that or I could just
say we're going to follow the thread
wherever it goes and I'm going to accept
the outcome and I'm going to presume
that the outcome is the best outcome
that could possibly have been even if I
don't see why okay why is that an
adventure because if I let go of my
predetermined goal I don't know what's
going to
happen and that's exciting it's right
cuz don't know well that's the that's
the essence of Adventure it's like
you're bounding over the Uncharted sea
let's say and you don't know what's
going to happen next well why would you
exchange that for like a kind of banel
predictability well to build your career
to I mean I understand why but you're
foregoing what's truly valuable for
something that's second rate for
something that's secure that's what
Abraham did it's like you know it's
better to have the adventure why the
hell wouldn't you want that so he left
what was indulgent he had everything for
what was truly generative in service to
something larger and dangerous and
dangerous like he ends up as a warrior
at one point he has to raise an army to
rescue his nephew from the hands of
tyrants it's like you know all the
adventures of Life get thrown at him but
it turns out that that's what he wants
he wants all the adventures of life to
be thrown at him and that is what
everyone wants and I think that is you
know the idea that when you go watch the
Lord of the Rings for example or The
Hobbit you're
seeing the characterization of human
personality dramatized like obviously
right that's like a truism but you have
to think about what that means it's like
The Hobbit is Abraham it's exactly the
same
story and that story is the story of the
that's the genuine identity of the
individual and the promise is is that if
you aim up and you live in the spirit of
the truth you'll have the Redemptive
adventure of your life and that'll be of
such significance that it'll justify the
suffering that's intrinsic to life and I
think that's right I mean when when you
look at your own life I
mean you're you're on an adventure you
have this podcast it's ridiculously
successful right in a way that I'm sure
you couldn't have imagined how long five
years ago yeah we we are about to hit
the end of four years in a couple weeks
we've been we launched in January 2021
no no premonition could have seen this
or for I had no concept that it would
become what it's become right okay and
so what what's the existential
consequence of that like you know I mean
everyone's life is rif with the
possibility of suffering and now you
have something exciting and generative
to do why is that working I mean
existentially why does that work you
know people will ask me what's next
where are you headed and I would just
say you know like on well on Friday I'm
talking to Jordan Peterson and I'm
focused on that all week long and next
week I'm recording a solo podcast C
about whatever it happens to be I just
believe that's setting my sights on the
proximal and I just believe in um I know
my
my deep deep deep love of finding
organizing and disseminating information
that I hope will be useful to people
okay so that's it that's that's what
that's the driving force behind all of
it really okay so great so so I would
say I don't think that that Proclamation
I don't think is any different any
different from the notion of identity
with the Redeeming Word that's the same
idea cuz you said generated generating
ideas right information and
disseminating it right so that's like
it's valid inquiry and and dissemination
of the consequences okay your claim is
that that's highly intrinsically
motivating oh yeah right okay so then I
Delight I Delight in it I it's hard
sometimes I mean it's I was trying to
read a really difficult paper yesterday
it's hard but it it feels so good okay
so then we might say well what's what
what's the basis for that intrinsic
pleasure we think about that
biologically well you could imagine it
as a manifestation of
the Instinct that
integrates right it integrates you
across time it integrates you with other
people across time right and there's a
marker for that why wouldn't you find
your how could it be otherwise then you
would find your deepest
satisfaction in pursuing the course of
action that integrates you
psychologically and integrates other
people socially like that would assume
that there's a concordance between your
deepest self-interest and the interest
of your society and it better be that
way because otherwise you couldn't
Thrive as an individual in society so it
better be that way and we've been doing
this for a very long time as human
beings so why we wouldn't have an
instinct to mark that pathway and of
course we'd find our deepest
satisfaction in that I mean once you
once you see these issues through that
light they become I think painfully
obvious so because that also because the
contrary hypothesis is absurd it's like
you're going to find deep satisfaction
what rejecting knowledge and if you do
happen to stumble across a nugget you're
going to hoard it for yourself right
well right right exactly it's laughable
it's clearly laughable No One Believes
that earlier we were talking about
operationalizing um this uh the effort
the calling to move from potential chaos
to order starts with organizing one's
physical space if we were to you know
extend the um the the rings of the
bullseye out a little bit further for
people listening who are trying to
figure out like what where where do they
receive that calling how how do they
find their calling that like where so
responsibility and Adventure being
perhaps the um the the compass through
which we can you know like navigate
there so they think like well where can
they
um grab a hold of their responsibility
and and then as a consequence of doing
that engage in adventure and have an
impact that is good for them and good
for the world that that's how do how do
they find that I think there's ve
there's very practical answers to those
questions so two of the
most two of the highest order
characterizations of the Divine in the
biblical library is calling and
conscience and you could think about
those you could think about those as
integrated manifestations of positive
and negative emotion so imagine there's
a pathway forward to your aim okay your
negative emotion tells you when you
deviate from the pathway and your
positive emotion tells you when you're
progressing along the pathway okay now
imagine that there's a voice of your
integrated positive emotion and there's
a voice of your integrated negative
emotion calling that's what fills you
with enthusias iasm and that root word
of that is Theos right deos that's God
calling conscience okay so now that
beckons you forward so how do you find
that some things bother
you those are your problems and you
might think I don't want to have any
problems it's like no you've got some
problems you can tell that cuz those
things bug you that's your conscience
calling you to your destiny those
problems okay calling there's some
things that interest you right and you
don't get to pick them exactly they just
sort of make themselves manifest like
the burning bush did to Moses cuz that's
an example that's the symbolic
representation of calling it's the
dynamism between calling and conscience
that orients people upwards right that's
the pillar of flame and the pillar of
Darkness that guides the Israelites
across the desert when they're lost
calling beckons conscience provides
disciplinary limitations that's a good
way of thinking about it so you can see
that some things are good you ask
yourself what bothers me about
me okay now you have a domain you think
well man some of those things I just I
don't know how to fix them fine don't
fix them fix some of the things you
could fix that's that we talked about
that or make your goddamn bed in the
morning like you could do that and it's
like you see people their lives are so
chaotic like they're their living
environment every single bit of it is a
catastrophic mess some sometimes
multiple Generations deep it's just
chaos everywhere it's like where do you
start dealing with chaos wherever you
can put something in order by your own
standards of order and then see what
happens because what'll happen is now
you got a
little like little corner of order and
now you're a little more well situated
and then you'll be able to see what the
next what's the next step and you might
think well it looks hopeless because
there's just chaos everywhere it's like
it's okay hey because the process is
exponential so even if you start
nowhere if you keep doubling you're
going to get somewhere and faster than
you think and well the same thing
applies when you're plummeting into the
abyss un degenerative stuff a colleague
of mine who he's geneticist said you
know it takes many many many generations
to evolve a species it doesn't take very
many to devolve a species mut negative
mutations can build on another and crash
a species very very fast
I think our psyche is is similar in that
way well that's an anthropic problem
there's way more ways to make something
complex worse than there are to make it
better right that's why it's a straight
and narrow path my father came to this
country from Argentina and he grew up in
a lot of uh surrounded by a lot of
political chaos came to the country
became a physicist probably because he
likes order he's a very orderly Guy and
um it was probably in the early 90s that
we went I was born in 75 so probably
yeah early 90s that we went to a movie
theater uh together to see a movie and
he said it as we were walking in he said
look and I said what and he said this is
the beginning of the end and I said what
do you mean he said we're degenerating
as a society and I said why and he said
there are people here in their pajamas
right right and obviously they weren't
in their pajamas but they come in in
kind of like bath you know bathroom
slippers and they like they weren't
slovenly but they weren't taking care of
themselves clearly worse worse care what
other people thought right that's right
they were making a public display of
their lack of care right exactly EXA
that's a narcissistic aspect to that too
yeah yeah he's right about that and I
thought at the time like he's being
judgmental I was a teen right he's being
judgmental Etc and um but you know I
would say from 1990 until fairly
recently hopefully things are shifting
for the better now but um there has
seemed to be it's kind of chaos out
there now I think it's wonderful that
people can express themselves by wearing
clothes that they feel represent them
Etc but this wasn't that this was a lack
of care look voluntary the what would
you say the evocation of voluntary chaos
that's one thing the degeneration into
chaos through sloth let's say that's not
an adventure that's carelessness in all
things masquerading as an adventure I'm
so cool I don't care it's like you're
not cool you're just useless and you're
covering your uselessness with a veneer
of revolutionary morality it's like
there's nothing in that that's up like
if people want to deviate in the manner
they present themselves in dress and
they're doing that because they have a
inspiration or a purpose then that's
completely different than just being so
cool you don't care and that's not cool
there's nothing about that that's cool
and you know you might say and you had
this sense when you were a kid that your
dad was overreacting it's like yeah
well if you look you can see things
before other people see them and he and
he came from a place that had gone
through a fair number of very rough
times and so he could have been
perfectly accurate in what he
saw highly likely that's another example
of the center
disintegrating right where do you think
we are now in uh in the United States I
think right in terms of how we represent
hold and represent order versus chaos I
mean we were talking about some of the
you know this uh these social media
posts recently we just had a a public
public display of an assassination maybe
you know I hadn't intended on going
there but I think it's worth talking
about um it was weird I got pulled into
this through tangential reasons this
Luigi manion's last tweet was a podcast
cover of of my episode with Jonathan
height um and some media Outlets tried
to make something of that you know but
clearly he
was very smart
clearly he had for thought to his
actions he 3D printed this gun gun it
seems is all alleged now but it seems to
be pointing that direction he seems to
not want the police to go investigate
anybody else you know because he claims
there's no one else acting with him Etc
he um clearly was trying to make a
statement but the statement was was a
combination of statements about the the
um Insurance system um sort of
anti-establishment because of his
affinity for uh kazinski unibomber
bombings but at the same time he uh he
didn't really seem to fall into kind of
left leaning or right leaning politics
squarely he was kind of all over the
place so you're you're a trained
clinician you think there's some
schizotypal or schizophrenic type
organization there in his head or lack
of organization I mean what are we to
make of this and we and we had to see
somebody assassinated shot in the back
multi guess I would say the first thing
I would be looking for is pathological
narcissism I
disordered
thought possibly but he was quite
successful academically like the typical
pattern for something like schizophrenic
dis dissolution is very very much
difficulty in maintaining so discipline
striving in a highly intellectual
atmosphere for examp he a valedictorian
he went to school graduated i' think
more luciferian
grandiosity and the intellect is
particularly prone to that you know the
the the the archetypal representation of
the intellect that overreaches is
Lucifer right God's God's highest Angel
gone most catastrophically wrong which
means that the best thing in its place
is the worst thing on the top that
happens with sexuality it can happen
with aggression it certainly happens
with the intellect and so I think he's a
worshipper of his own intellect and
believed that he was the guy who could
make the decision even of life and death
which means he took onto himself the
role of ultimate judge and that's what
the kid who shot up Coline did too and
said in his own writings he's the judge
and that's like narcissistic Beyond
Comprehension and the fact that he's
being celebrated well that's an echo of
that moralizing narcissism that's deeply
embedded in our culture deeply embedded
and so yeah it's a very ugly it's very
ugly I see so we're going to what we're
now
vigilantes in relationship to the
corporate World judge jury and
executioner and the reason we've taken
on that rule is because we unlike let's
say the people who run healthc care
Enterprises we truly care for the sick
and oppressed it's like do you know do
you know yeah there's so much moralizing
in our culture it's beyond it's really
beyond belief I was going to say all
these CEOs now are going to need
personal security that's hardly going to
you know cause them to adjust their you
know premiums or something downward I
mean I think as people get more scared
they tend to uh you know up double yeah
they tend to double down I mean earlier
we were talking about action at a
distance I mean clearly um this Manion
guy has is aware High status so ignored
or notorious there's a hard choice for
young men they'll pick notorious many of
them will and no wonder
because status is everything it's hard
to do good things over long periods time
right it's not hard to be good it's just
hard to do big it's hard to do good
things it's hard to do big things I mean
I think that's one reason why I'm very
happy that Elon is being celebrated you
don't have to agree with him politically
but the Rockets going the idea of going
to Mars trying to U make sure that our
our species replaces itself I mean these
are Big important Endeavors I mean I the
reason well and he can clearly do them I
mean he's he's been insanely successful
doing five possible things
simultaneously right that's not fluke no
right
once probably not fluke even once but
you know the probability that it's fluke
once is higher five times no that's
that's a
reputation right and so he's a he's a
from first principal sort of guy so yeah
I wouldn't bet against Elon Musk so and
that is independent of his political
stance
and is it ult to do good
things well it's hard it's hard it's
hard it's hard to do long-term good
things because they're longterm that's
what I was trying to say right but it's
also intensely the thing is it's also
this is that back to that issue of the
relationship between responsibility and
Adventure it's like if the aim is true
the voyage is
worthwhile and so and that happens right
away like you know you're very
successful with your podcast but my
suspicion are you've deeply enjoyed it
since its onset well so so well that
means that some of your pleasure is
satiation related you've become
successful but if that was your aim you
would have failed as a podcaster because
definely podast I definitely would have
failed oh definitely oh absolutely 100%
because it wasn't the pursuit of
pleasure per se it's sort of like the
difference between you know is it easier
to be the class clown or um the top of
the class it's just much easier to be
the class clown all you have to do is
crack 10 jokes one of them hits you know
and you're you're safe but you're you're
actually dissolving as you go right
right right well that's the
prioritization of the short term over
the long run I mean Rogan's a perfectly
appropriate example because he's sort of
like the archetype of the successful
podcaster it's like what's Joe doing
well he's doing what he's always done he
sits down with his producer one guy and
he talks to people he wants to talk to
about things he wants to talk to them
about that's the whole thing the whole
and it's you know the left the lefties
who refused to talk to people in the
podcast world for 10 years are now
proclaiming to everyone who listen that
they should have built their own you
know alternative media apparatus and
they could have participated in the one
that exists now at any time had they
shown the least proclivity to do
so how it's not such an easy thing to
build because it wasn't something that
Joe built it was something that happened
around him in consequence of the nature
of his Pursuit and that's the case for
virtually all the successful podcasters
I think people forget how Joe's podcast
started do you you might know this story
I'll keep it brief but um he was a
comedian at The Comedy Store he had done
some television and things of that sort
but um and people can find this online
the videos are on YouTube where a
comedian was stealing Ari shaffir's
jokes so Joe got up on stage and said
there's a there's a um there's some
ethics in the comedy community people
can buy jokes but you you don't steal
jokes apparently and there's an
etiquette as well so apparently he
confronted this guy in front of the
audience and said you're stealing his
jokes and the guy challenged him and Joe
said no like Joe was stood up in the
name of justice for a friend of his and
my understanding could be wrong about
this but my understanding is that Joe
was then banished from that particular
particular Comedy Club so what did he do
he went home he popped open his laptop
and he and Brian Redban and a few other
folks started what eventually became the
Joe Rogan podcast it came out of a um an
Impulse to stand up for the
truth which I think is an important
thing for people to understand because
it helps you understand Joe um need be
uning in that yeah yeah and and I think
yeah and you know he doesn't claim to
always be right but his um his pursuit
of the truth has um been a driving force
for the podcast he claims consistently
to not be sufficiently right that's why
he listens and asks questions you don't
ask genuine questions if you believe
that you already know everything you
only ask real questions if you don't
think that you know enough and Joe
wouldn't be perennially attractive to
his audiences if he wasn't asking the
same questions that the audience would
like to have answered right he's
genuinely curious absolutely well musk
himself said you know when when I
interviewed him he talked about a
terrible existential crisis that he had
when he was 13 14 which is not atypical
of you know out people with outstanding
intellects let's say um and he resolved
that by recognizing that the quest is
the source of meaning and so he took it
upon himself self to confront difficult
problems and try to solve them and he
found that to be sufficiently gratifying
so his existential crisis resolved
itself and that's very much the same
pattern that Rogan is exemplifying and
you in your Pursuits and you can see
what impact it has on the public you
know and we were I was talking with one
of your staff members before this
podcast about your lectures say in
Australia and so you're in the weird
position where 5,000 people come and
listen to a biologist lecture
spontaneously for what 90 minutes like
what the hell well that's just an
indication of how compelled people are
by anything approximating a genuine
Quest it doesn't even matter the
direction right it matters the
commitment and that capacity to explore
and transmit and that is a manifestation
of the word that
redeems I love this idea or what you
just said that it doesn't even so M so
much matter the direction as much as the
commitment a colleague of mine at
Stanford who I um respect tremendously
Anna lmy who wrote the book dopamine
Nation she's the head of our dual
diagnosis Addiction Center she was the
one who really truly deserves credit for
bringing dopamine into the public
discussion over the last few years she
initiated that talking about how big
inflections in dopamine that are very
fast that aren't preceded by effort AKA
drugs of abuse behavioral addictions Etc
leave us below Baseline with our
dopamine and then people will engage in
more of the behavior it drives us
further and further and further that's
kind of the the principle of it um I was
talking to her about how people get
sober and the conversation turned to how
do young people find their purpose it
was it was very interesting she said
let's talk about finding purpose
everyone nowadays wants to know what
their purpose is and she said the way
you find your purpose is by going out on
your front lawn and seeing if the leaves
need to be raped sounds familiar right
you find purpose by um figuring out how
you can be of use at progressively
larger and larger spheres away from
yourself and in doing that and the
present and in doing that you start to
hear the calling and you find your
purpose and it as you said or it reveals
itself to you the same thing right yeah
so I think you two would be enjoy a
conversation at some point important
thing to return to because people are
often curious about what to do
practically it's like okay first this is
what Jacob does Jacob in Old Testament
stories he eventually becomes Israel
right and so that's his name and Israel
means we who wrestle with God now Jacob
is a bad guy when the story starts and
he leaves his home and the perverse
influence of his mother and his criminal
betraying past behind and he decides
that he's going to aim up and that night
he makes an altar and he makes a
sacrifice and that night he has a dream
of a staircase that reaches up to heaven
which is now what he's walking up right
and
so he finds his his
purpose he finds his Adventure as a
consequence of his decision to be better
okay so now you want to find your
purpose okay first thing you have to
do you have to review how wretched and
miserable you actually are and you have
to face that and then you have to think
I'd rather not have that and it has to
be true and then you have to aim up now
you don't know what that means because
like you're pretty scattered and
dissolute but at least you got the damn
intent in mind and then you have to be
willing to make the
sacrifices right along the way okay then
what happens well then the pathway will
reveal itself to you in increments
calling is there something around here
that I could fix that I would fix that's
a great question is there something hand
that I could fix that I would fix it
might be something low cuz especially
when you first get going you're not good
for anything so you might have to start
with something pretty trivial but it
doesn't matter because you start getting
better is there something that bothers
me that's conscience that I could set
right in some small way well that's
there for everyone right in the midst of
the most catastrophic mess that pathway
you might even say look The More Mess
Around you the more unstructured
possibility you have it had
and it's true you know it's like I'm not
trying to be a poly an Ana about this I
know how difficult that is but it is the
case that the more mess at hand that you
can see the more opportunity that's
there CU well if you can see that it's a
mess then you can see the pathway to to
cleaning it up well so do it do it see
what happens that's the adventure what's
going to happen in my class I my maps of
meeting class I used to have students do
this as a project and one of the
projects was find something around you
in your neighborhood wherever in your
family that isn't set right and see if
you could set it right just write down
what happens well one student in
particular he decided his mother had
died and the family kind of fragmented
and so he decided he would take try to
take on the role of mother you know be
responsible for the household operating
well grew him up like mad as you can
imagine he ran into all sorts of weird
resistances right cuz his family was
upset that he was doing what mom used to
do and like he just had a tremendously
complex Adventure as a consequence of
his willingness to pursue this was
obviously necessary because the
alternative was that his family was
going to fall apart it's like that's
there for everyone you say well my
circumstances are so difficult it's like
fair enough so are everybody else's by
the way but that means there's a lot of
man yes I fix it a bit and that's
ridiculously entertaining and
unpredictable and that in itself is a
great deal you have no idea what's going
to happen just like you didn't know what
happened when you started the podcast
why' you start it I had it for me I felt
a compulsion um to share what I knew but
because during the pandemic everyone was
so focused on vaccines and lockdowns
that no one was talking about the
reality that everyone was facing
including sorry Josh Gordon I know him
through time um our director of the
National Institute sub mental health not
a single thing out there about hey folks
if you're going to be indoors this much
get some sunlight in your eyes in the
morning or else you're going to have
trouble sleeping trouble sleeping
equates to mental health issues stress
uncertainty my lab was working on ways
to regulate stress through deliberate
breathing through other mechanisms it
was like well I want people to have
tools zero cost tools to deal with their
stress us to help them regulate their
circadian biology because those Wick out
to countering the negative forces that
were on us which are social order was
disrupted people are at home so it was a
desire to give people tools that I knew
existed that I was knowledgeable about
and I had a a longstanding kind of and
growing compulsion that I wanted to talk
about Neuroscience because it's so darn
cool right okay so it's a logical there
there was a lot of energy behind the the
the mission but then there was a calling
the calling was from hearing about
people suffering it's like well of
course you're not sleeping well I mean
not only are there a million things to
worry about right now people aren't
working Etc but you're not getting
sunlight in your eyes you need to get
outside you need to you know and then
there's the whole socialization thing
and look whatever people's circumstances
there are things that they could do and
so I felt that calling and my conscience
told me that I have the knowledge so why
would why would I Cloister it cloer with
it at home that's like what good is that
so I just started blabbing on the
internet right right that's
yeah well that's a that's a perfectly
you know you can think well that's a
logical extension of your subsidiary
calling to be a teacher and a professor
you're already a researcher you're
already a professor so you're
investigating and transmitting knowledge
it's like well looks like you could do
that on a broader scale and the
technolog is there why not explore that
that's a perfectly reasonable and you
can see the interplay of calling and
conscience there that's a lovely way of
characterizing the voice of the Divine
which is is how it's characterized
repeated Elijah Elijah is the prophet
who is appears with Christ when he's
transfigured on the mount in the New
Testament it's Elijah and Moses Elijah
is the first person in human history who
identifies the Divine with conscience
that's his contribution that's a major
psychological Revolution right it's an
unheralded transformation in
understanding it's like it's not the
storm it's not the forest fire it's not
the earthquake it's not the god of
nature nature he's the originator of the
phrase the still Small Voice right like
that's a that the notion that you're
conscience is the voice of the Divine my
God there's there's there's virtually no
dis no Discovery there's no proposition
more revolutionary than that and so
that's why Elijah is a prophet of you
know primary status and I just see no
reason at all not to take that claim
seriously it's like you come up with an
explanation for your conscience it tells
you things you don't want to hear so how
is that you I I mean you have to
gerrymander the definition of you for
that to be you no I absolutely believe
that things come from outside of us
certainly for me and I you know I I'm
now very much a devotee of prayer I pray
before this podcast what do you pray
well before this podcast I prayed for um
Clarity of mind to be able to um to
learn from you and to help transmit that
knowledge to people in a way that would
be useful to them yeah to um for
sustained Focus for um for the ability
to also let go and and not try and
control or or lead with questions and to
um and to allow the the
um a sense of of Randomness and
Serendipity to to make it what it what
it is in trusting that it's in service
to the the listeners right well that's a
very that's a very precise and properly
formulated prayer yeah I pray before
every podcast I pray before going to
sleep Beach and I've been doing this for
about um for a little over a year I
always quietly SEC secret why why did
you decide to do that my coming to the
whole notion of prayer and God Etc um
was complicated in the backdrop in the
sense that I always secretly prayed um
always secretly secretly prayed and then
about a year about a year and a half ago
a guy that works on my security team um
started talking to me about the Bible we
started talking about God and it made
sense I started reading the Bible I'm
not through it yet um and I started
praying and I had a number of
experiences as a consequence of praying
clearly as a consequence of of
prayer that made me realize that prayer
doesn't give me a capacity of any sort
it just allows certain things that I
believe are inside of me to to uh to
come out and for proper prayer
establishes aim yeah that's right oh
yeah well why wouldn't you establish
your aim like why wouldn't you take a
moment before you start your podcast to
remember what the hell you're trying to
accomplish and to have it firmly in mind
yeah and and it felt different so I
should say that you know I I have this
little list that I sometimes do I'll say
you know uh deliberate breathing AK
breath work can allow you to shift your
state hypnosis is a tool that can allow
you to solve a particular problem
because it has some you know aspect of
neuroplasticity we there um non-sleep
deep rest which is a thing that was you
know built out of this this practice
called yoga nedro where you go into a an
awake but deeply relaxed state allows
you to restore your Vigor meditation to
me is a way of of enhancing one's
ability to focus you know a thirde eyye
meditation of concentrating your breath
Etc I mean we know based on the data
improves Focus prayer to me is entirely
different than all of those there's some
overlap that they they they look similar
some of them look similar from the
outside prayer is the the
for me is the allowing of something from
TR truly outside me to come through me
and bring out the best it in me and
that's why I pray for four things I pray
for Ability I pray for other people and
I also have learned that a powerful
aspect of prayer is just listening
because just stopping and listening and
trying to um invite in or allow in
messages that um if I didn't steal
myself that I wouldn't here and
sometimes I'll go to sleep and then the
next morning something will will come to
mind it's not always immediate well I
don't think there's any real difference
between that and Revelation so imagine
that
um what speaks to you in intuition is
the voice of your
aim now this this would
be this would be true if your thoughts
and the images that appear to you are
tools so to speak to orient you towards
your destination
well obviously they have to be that
because if your thoughts and your
Visions let's say didn't Orient you
towards your destination they would be
useless and you'd never get anywhere
okay so now you specify your aim and it
is the voice of that aim that will make
itself manifest to you that is what a
revelation is and one of these days when
we have a podcast I'd like to sit down
and talk to you about the relationship
the formal relationship between thought
and prayer because I think thought is
secularized prayer I'm I I we looked at
it histo because like when did we start
to think that's not so obvious you know
I mean we started to think in words
after we developed the ability to use
language what's that 1 15,000 years
maybe it's longer than that no one
really knows but thought has its
historical Origins the probability that
it emerged from something like prayer as
far as I can tell is 100% but I'd like
to at some point it's complicated but
I'd like to have a discussion with you
about that so imagine that to have an in
to have an informative
intuition means that you posit a
question like and that's a form of
humility it's like there's something I
need to know that I don't know that I
could know that I'd like to know it's
like so you set the stage well once you
set the stage the probability that a
creative idea will enter the theater of
your imagination is much enhanced that's
the first stage of Revelation then you
have to assess that that's
discriminating the spirits you might say
you're separating the wheat from the
chaff that's critical thinking but all
of that as far as I can tell is
something approximating secularized
prayer set your
aim then observe the manifestation of
that aim that it's not it's not even
magical it's how your perception works
now there's a magic to it
because I suppose the magic is that you
can think up something you never thought
up before how the hell do you do that
it's more like you experience it right
you set your aim you have a question so
you're on your knees hoping for an
answer the light bulb goes on well if
that's not Revelation then what the hell
is it it's the same
thing having spent a good portion of my
career digging around in brains
recording from neurons slicing up brains
staining brains and from my
understanding of what of neuros science
and I think by now in 2020 almost 2025
we have a fairly good understanding of
what different brain areas do how
different circuits interact um I don't
see how anyone who's really
interested in how humans work can um not
believe in God and I'm not being
disparaging of people that don't I know
people that are atheists I have some in
my family um and I just don't think that
the human brain and mind is capable of
understanding and managing itself as
well as it possibly could in the absence
of a concept of God in prayer and I
think there's a lot of uh historical
evidence to support that statement
meaning that this notion of God has been
around a very long time this is not a
coincidence I mean humans have discarded
many of the things that you know other
people perhaps came up with this has
been a a stable feature
of Being Human for a very long time of
societies for a very long time and I've
been wanting to ask you um throughout
today's conversation to what extent do
you think the different religions and
the way that they represent God
differently or in the case of
Christianity God and Jesus
Christ to what extent do you think that
the stories and the lessons and the
teachings overlap at the level that
we're talking about today which is
really about a psychological and
neuroscientific level seems to me that
they all Converge on the same themes but
I'm not you know I'm somewhat of a
newbie to all to to formal prayer and
and to reading the Bible and so on so I
like to say you know I have I haven't
gotten my jersey yet because I don't
deserve it but I'm I'm putting in I'm
showing up to practice you know this
kind of thing so I'm just curious to
what extent you see consistent themes
across religions and maybe even to
atheism too like atheism it's been
argued as its own form of religion
perhaps right and for anyone listening I
mean I want to make clear like
the there's I don't have any push back
on atheism it's just that for me
adopting uh really coming to terms with
a a real belief in God and adopting a
prayer practice every single night and
also during the day many times and
always before a podcast has been just
tremendously beneficial to my life so
that's why I'm going to continue to do
it um why I wouldn't I but that's the
question to what extent do different the
way that different religions represent
God you think across religions Converge
on common themes well I think they
converge substantively I mean I think
the best I talked to Camille pelia about
this a few years ago maybe she's she's
one of the world's foremost literary
theorists and she said something very
interesting to me that was quite
surprising she said that had the academy
turned to Eric nyman who is yung's
greatest student by the way instead of
Fuko the whole history of of the
university and the intellectual
Enterprise over the last five decades
would have been entirely different what
happened with Fuko well Fuko is the most
cited cited scholar who ever
lived and Fuko believes that the story
that we act out is one of power and
that's wrong it and it's not just wrong
it's like perversely and dangerously
wrong I think it's technically wrong
wrong as well as being ethically wrong
partly because power does not provide a
stable basis for psychological
integration or social Unity it's just
it's not it power might be more
effective adaptively than capitulation
and
dependence but it's not an optimized
solution not by any stretch of the
imagination and I think the
data demonstrating that I think it's
and I outlin that in in in this book we
who wrestle with
God Eric neyman Carl Yung Mach eliat a
host of others outlined the patterns of
religious thinking and it took the most
of the 20th century to do that and they
found recurring themes that are profound
so what one example the ancient
Egyptians worshiped a god Horus everyone
knows the god Horus because the his
emblem is the ie the Open Eye well what
does that mean it means in part that the
ancient Egyptians worshiped
attention and they felt that the god of
attention was the antidote to the
pathological
State and they were right about that I
mean they had a god of the pathological
state that was Seth the god Seth the
name Seth became Satan through the
Coptic through the Coptic Christian
so they believed that the degenerate
state had a spirit and the antidote to
the spirit of the degenerate state was
the
allseeing the allseeing upward striving
eye and that's right it's like they
nailed that sounds like what you were
saying before where you set your sights
where you set high and to the to the
heavens and then to the most proximal
thing that's going to deliver you to the
next rung well and there's a difference
between attention and thinking like
attention is a quest if you're paying
attention you're looking you're seeking
you're knocking you're asking right and
the Eternal promise is that if you ask
you'll be answered and if you seek
you'll find and it's the the ey is the
gateway to that and it's the antidote to
the degenerate State because the
degenerate State the totalitarian state
insists and tyrannizes and the open eye
seeks well the Egyptians figured this
out and they the Egyptian theology had a
walloping impact on Jewish theology I
mean the Jews came out of Egypt like
there are concept that's that's a
conceptu there are consequences of that
conceptually as well as historically the
the her the pattern of the hero's
journey that's replicated I would say
that's the central pattern of story per
se and that makes itself manifest in
perhaps all cultures that have managed
any unity and any progress
whatsoever is there a hierarchy of
religious
truth yes in just as there's a hierarchy
in literary depth we understand that a a
dimore romance is not as profound as a
dovi novel we know there's a hierarchy
of depth and you can arrange
religious apprehension in terms of a
hierarchy of quality and I think the
Union school did that brilliantly
brilliantly and biologists should know
it in Far More depth the best
neuroscientists of emotion and
motivation that I knew and that include
Yak PP they knew the the the work of
ilad for example would you which of
those readings would you recommend for
somebody who's interested in Psychology
and Neuroscience explained at that level
I would start with the sacred and the
profane by by ilad and also
um Eric neyman's book uh the Origins and
history of Consciousness that's a harder
one because it's unless you know the
lingo of that school it's hard to it's
hard to understand what he's aiming at
if you understand that he's aiming at
he's
he's elaborating on the symbolism of The
Adventurous Spirit that's a good way of
thinking about it it's a technical
analysis of the structure of heroic
expansion of personality but it it's an
easier way in is through ilot
sacred and the profane short book you
could you would read it now knowing that
the gods that ilad describe as Waring in
the Pagan world are in part
manifestations of the personality of
motivational drive and the mapping of
that war across times that's the war of
the Gods in heaven which is a very
common mythological Trope there's a war
that integrates towards a monotheism and
ilot to trct that in multiple cultures
and that's very it's very much worth
knowing because it explains it explains
the symbolism of the emergence of the
integrated literate human psyche across
tens of thousands of years that's
captured in story so imagine this here's
a way of thinking about it so tribe A
Tribe B tribe C now they all have their
highest deity or their panoply of
deities now they unite okay so as they
unite they fight they compete and they
cooperate they kill each other they
cooperate and trade at the same time
that's happening there's a war in the
space of ideas between their respective
deities and you could think about the
human beings acting out that war just as
you could think about the war the
abstraction reflecting the conflict on
Earth well there's a pattern to that
conflict that pattern is quite stable
across cultures it tilts towards a
monotheistic unity in so far as the
multiplicity of cultures unifies well
obviously like what are they going to
unify with in the absence of conceptual
Unity I don't think so and why wouldn't
it be that the movement towards that
conceptual Unity which is the
establishment of a larger scale
civilization would involve the battle
between ideas of the Divine and their
integration into something resembling a
Unity like clearly well that's part of
the Proclamation let's say of the
analytic psychologists that were all
part of Carl school and the academy just
ignored that entirely except for Camille
Pia who understands this quite
profoundly and went in the direction of
Fuko these are these lineages that we
were talking about before it's it's hard
for people to appreciate just how
powerful these academic lineages are and
scientific lineages are because they
they set trajectories I've been yeah and
they Define what's forbidden like all my
all the people that advised me as a
graduate student even those who had my
best interest firmly in mind told me to
never talk about my interest in Union
psychology really yeah sorry I'm
laughing cuz it's so Preposterous yeah
well I and and like it it it's not
surprising I mean I always did when I
went for job interviews and that
definitely was part of what scuttled at
me at some of the places I interviewed
now fortunately they hired me at Harvard
and
so I was what I was discussing was
verboten in many places but not there so
you know that worked out quite nicely
for I was going to say clearly it worked
out I've been I've been meaning to ask
you I've been reading a a really
interesting book um recently that's uh
Bas basically grounded in adarian
Psychology yeah I'm I wasn't familiar
with adarian psychology yeah Adler's
very practical the book talks about
Adler as a as a Counterpoint to Freud
and Yung what's the book um the book is
called the courage to be disliked and I
highly recommend it to everybody it was
actually written by Japanese author I
think there are two Japanese authors it
didn't get quite so popular in this
country but it it had a big following um
in Japan and I think in other places in
uh in Asia and um the book is is set up
as a conversation between essentially a
philosopher at of adarian psychology and
a student um who's challenging him so
it's a conversation that raises all the
all the challenges that one that would
come to one's mind if you were to be
presented with this idea of Life tasks
and that we're supposed to discard with
our thoughts about prior trauma and just
figure out what are our tasks now right
right and I I like the practicality of
it Adler's very practical yeah I like
that was just curious what your thoughts
were about that the it seems to fit
quite well with your your Notions and
what you've talked about in multiple
books including the most recent one um
the one that's out now about getting
really serious about what your tasks are
at this moment in time and embracing
those tasks as a way to progress forward
as opposed to um floundering in Notions
about the the past and I think it it
might it might hit some people Square
upside the head when when there's I
think one of the chapters opens with the
words there's no such thing as trauma
which is clearly not true but the whole
idea is to to prompt a different way of
thinking and to let people start to
drill into like okay what do I need to
do now regardless of what my parents did
or didn't do right regardless of my
damaged self and I I must say I really
like the book well I would say I should
say I I really like I should say I
really like the concept embracing task
while agonizing over the meaning of life
and what one is to do yes well Adler was
the most practical of the small crowd
that aggregated around Freud and so
yung's take was that Freud focused on
sex and Adler focused on Power and Yung
focused on what transcended both and I
think that's right now Adler is a good
repost to Freud in exactly the way you
described if you like that book and
you're interested in all three of them
let's say there's a great book called
discovery of the unconscious which was
written by a man named hre elenberger
who was the foremost exponent of
existential psychology in the 1950s
brilliant brilliant scholar and it is
the best analysis of Freud Jung and
Adler that's ever been written by a lot
and it's it's a truly great book he also
traces the idea of the unconscious back
350 years before Freud so it's a
masterful study but I liked Adler and he
was much less charismatic than Freud and
Yung and so his star didn't shine as
brightly but he's very practically
oriented and much of his thinking would
what would you say fits quite nicely
with a bottom with the same kind of
bottom up approach that a more
behaviorally oriented psychotherapist
would employ so look it's it's it's
there are some
people if you're if you're engaging in a
therapeutic process with someone there
are people who are best engaged with at
the level of concept those are people
are high in trait
openness not everyone's like that in
fact most people aren't like that yungi
and psychology works really well on
highly creative people and almost all
yung's clients were creative because
they wouldn't have come to him otherwise
and there's also people for whom sexual
dysfunction and Trauma are the
primary what would you say say the the
primary preoccupation of their life and
the past and Freud serves them well
Adler is very practical and if you're
looking for a psychologist to help
you figure out how you could advance
from where you are now he's he's he's
got plenty of things to say that are
good he also wasn't as good a literary
stylist as young Yung or Freud so that
also put him off to the side to some
degree but anyways a deep deeper
investigations can certainly be found in
discovery of the unconscious and if for
anybody listening and watching who's
interested in psychological ideas
broadly and would like familiarity with
the psychoanalytic tradition Freud Jung
and Adler let's say primary there is not
a better book than discovery of the
unconscious it's really a work of Genius
you know what's missing from the
literature thank you for those by the
way is a really excellent up-to-date
book on neuroscience and the mind and
psychology perhaps we write one together
yeah yeah well that's that's me it's
just not out there I mean there
textbooks on Neuroscience there's some
there's a lot of discussion as you know
about Free Will lack of Free Will
depending on which author you're paying
attention to but um there isn't really a
satisfactory book about the brain the
mind and psychology this just doesn't
exist yeah the closest one I ever
encountered probably is affective
Neuroscience panp book he's uh I'm So I
must say um you've mentioned pup a few
times and and Yak Pang
uh as some of you may know but perhaps
most of you don't is was such a gift to
science and the fact that I think the
first time I heard you lecture in one of
your YouTube lectures you mentioned Yak
Pang up and I thought okay like this guy
knows knows the good stuff because he
was the first one to talk about juvenile
play as a way of exploring circuitry and
social dynamics such such and that fit
by the way that fit perfectly with PJ's
observations of childhood socialization
it's like I I came across panks up and I
thought oh that's so cool now we have
the psychophysiological basis for pan
developmental theory was perfect yeah so
that was that was lovely concordance YP
would have been uh far more recognized
had he bit he was at Bowling Green
University I think and so smaller
University perhaps I don't know I didn't
ever hear a lecture maybe not as
charismatic as some of the other
luminaries of of neuroscience at that
time but yeah I don't know how he was as
a lecturer he's a great writer and man
he had an uniring eye for the right
problems in in terms of psychological
investigation and very brave in that
regard I mean he studied laughter in
rats and you think oh of all the absurd
things to focus on it's like no you just
don't understand where the goal is or
play among rats who cares that rats play
well like that would be the sort of
research proposal that would be pillared
by sensible Republicans looking to trim
government waste it's like no that was
the heart of the matter right rats
organized their social hierarchy through
play not through Force right that's a
big Discovery like that's I think he
should have won a Nobel Prize you too
yeah he he should have won a nail for a
variety of his discoveries but that one
in particular like rats have an implicit
morality that's a that's a major league
disc and it's based on play WoW stunning
and we see the same thing in kids
obviously and then well we see the same
thing in chimpanzees like it's pretty
strange to understand that dominance
hierarchies if they're functional are
often organized in consequence of play
not force like so much for uh
Fuko when you look on out on the
landscape of social media um do you see
elements of that as well that there's
sort of a playfulness among uh people
that's establishing a hierarchy it seems
like elon's having a good time with his
rockets and his X and Tesla and I think
I think that there is I think that the
antithesis of of tyranny is play it took
me a long time to realize that like I've
been studying evil intensely since I was
about 13 and evil is easier to Define
than good it's it's it's hard to find a
category that integrates all that's good
that's that you can point to Simply but
it
has the fact that play is the antithesis
of tyranny seems to be a pretty good
summation like pep showed for example
that play wouldn't emerge among animals
if they were possessed by any other
motivational state things have to be set
up very carefully before play will
emerge your house is
optimally structured if your children
can play your marriage is optimally
structured if you're playing house with
your wife and I think that that reality
of the what would you
say the optimally superordinate nature
of play that makes itself manifest when
you're watching someone who's a master
at their task and musk is playing and
hopefully that will you know and Trump
plays too it's one of the things that
made me less uncertain about
him he's deadly funny now it's rough he
plays rough no doubt about it but he's
ridiculously he's got a ridiculously
comic touch and that's not something
that's generally characteristic of you
know Psychopathic dictators Hitler
wasn't known for his sense of humor
let's talk about sense of humor if you
don't mind um because um I think it's
something that's sorely lacking in a lot
of the uh discourse among adults um so
to speak and I think these days I think
a lot about what young people are
observing a few years back I I was
watching this show I didn't like it um
called forgive me because I think the
actor was quite good um but the show was
Californication with David dukovany and
I realized this show is all about the
adults acting like children and the
children acting like adults oh yeah
that's that's a typical Hollywood
inversion and I thought um this is
terrible um not because I'm some sort of
moral Avenger or something but it just
it was sort of like the question I've
been asking myself a lot over the last
few years is like who are the adults in
the room like who's actually regulating
all this stuff that's happening
everyone's in disagreement people are
are misbehaving in the kind of worst of
ways um by you know not treating each
other with respect um occasionally you'd
see a discourse that would felt like
meaningful and structured or um
explorative in the real sense like
people were there to learn I think
that's been one of the successes of of
your work and of Rogan's work and I like
to think you know my podcast as well Lex
fredman certainly and others right um
sometimes people use comedy sometimes
people use Neuroscience as as a as a
probe but in any case but you know I've
been concerned that there
there isn't this kind of like enjoyment
of discourse between people that
disagree in a way that includes
forgiveness or like ah you got like good
one like you got me or you know and and
um it seems like it it's degenerated
into things that are so nasty and it's
sort of like people are entering the
game if you could even call it that with
a refusal to shift like like that's not
a debate that's there's nothing playful
about it like you have to be willing to
have a winner and a loser and you have
to be willing to be either one if you're
going to engage in real in in real
discourse in real play and to me um it
it's like okay I can manage seeing all
that or participate or not participate
to the extent that I want but for young
people it's got to be really
discouraging it's like you either dunk
on somebody or get dunked on well you
know I guess the optimistic repost to
that would be the fact that the people
that you're pointing to like Rogan who
is a comedian like many of the people
who've become become extremely
successful as podcasters Constantine
kissen Russell Brand Dave
Rubin
um Crowder Steven Crowder pH vaugh
that's a lot of comedians so there's a
lot of play in the alternative media and
a lot of young people are being informed
by the alternative media so I think
there's genuine room for optimism there
um and there's plenty of play in those
podcasts
now a group of us eight years ago seven
years ago put out an offer to the
Democratic powers that be to invite the
Democrats to come and talk to us Ruben
was part of that Rogan was part of that
if I remember correctly I'm quite
certain of it I was part of that Shapiro
was part of that this was a genuine
invitation which was extended many times
in serious Ways by people who are very
well connected among the Democratic
Elite and that came to nothing they want
no part of it nope they'd speak to me
for example privately never publicly
virtually never almost without exception
all the while the alternative media was
gaining more and more power all the
while we were telling them this isn't
optional your Legacy Media foothold is
dying wake up well Rogan for example you
can could imagine that he would be on
board with such a thing because he's not
precisely your stereotypical Republican
no well no not at all right people will
people will call him that they try and
you know manosphere bro whatever that it
doesn't it the reality Falls so far from
when you not true at all it's not true
yeah so so there is plenty of play and
and I so I think we can be positive
about that and and I think young people
too have seen how successful that could
be I mean Rogan and his codery let's say
wiped out the Legacy
Media well so you can see what the
spirit of playful Adventure can do in a
very short period of time now there's
technological reasons for that too
but technological reasons are not it's
still a stunning phenomenon and a
stunning accomplishment and a very
positive one as far as I'm concerned and
hopefully it will continue yeah the
power pendulum has definitely swung in a
different direction well that became
Stark starkly obvious
when Rogan interviewed Trump that was
the death nail of the Legacy Media it
certainly elevated podcasts and their
their impact and significance across the
board well I think it demonstrated the
fact that they had been elevated right
it was just it was it was evidence of
that was that was so conclusive that
there was no longer any way of qu of of
questioning it even the CNN pundits and
so forth who were very resistant to that
as a hypothesis changed their tune very
rapidly well it was interesting because
Rogan's conversation with Trump was a
serious one Theo's conversation with
Trump was a mixture of serious and less
serious and um I mean I couldn't help
but smile big when um at the
inauguration the thanks went out to a
number of people including Theo vau I
mean if you think about this you think
good for Theo so fun I'm yet to meet him
I I hear he's I really like Theo is so
great because Theo
is like he's he's Backwoods hick to the
core right seriously underclass
background and it's real and he's so
bloody smart and so it's such a fun
combination because he's got this it's
pretty easy if you're elitist to you
know be be what derisive about the in
his back woodsy stick but man there's a
sec there's a First Rate mind lurking
behind that that it's not a Persona
because it's actually him too you know I
can relate to that to a large degree
because you know I came from a very
small town way the hell out in the
middle of nowhere and so I have plenty
in common with Theo but it's it's very
funny to watch it's very funny to see
him do this successfully it's
ridiculously and preposterously comical
that he got to sit down with Trump I
mean I just thought that was that's so
funny and that it was successful and
playful you know that's great and
there's plenty of play in the Republican
Renaissance at the moment whatever that
is I mean it's Republican to call it
that is like that's whatever the hell's
happening it's not conceptualized in
terms of our normal political dichotomy
right I mean we're in Uncharted water
now
hopefully this is why I hope the
Democrats get their act together cuz
every Administration needs an opposition
and if the Democrats continue with this
woke idiocy they're not going to be able
to serve as the proper corrective to the
excesses that will definitely emerge in
the Trump Administration especially if
they face no credible
opposition always happens sorry I didn't
mean to didn't mean to interrupt before
we started we were touching on this a
little bit and you said something which
was that you're hoping for a really
formidable strong Democratic party to
counter the Republican party and you are
and you're saying it again now you're
concerned that if there isn't one that
power corrupts might run a muck oh yes
well of course it will it always does
you know and that the Republicans
themselves who might wish well this
remarkable group of people that's
aggregated around Trumpets like they
should hope for themselves that they
have an effective opposition because
someone's got to be telling you where
you're stupid and if the Democrats so
this is another public invitation to the
Democrats which is like must be the 50th
one that I've issued if you have
something to say you know I'd be happy
to talk and so would many people who've
expressed similar sentiment to me in the
alternative media world and that offer
has been on the table for for years so I
hope
that I'm afraid that all the people with
any real courage or virtually all them
be chased out of the democratic party
they're all afraid of being cancelled
which is why they wouldn't appear on my
podcast to begin with it's like why does
Peterson always interview conservatives
it's like well how come how about
because they'll talk to me you know
there's a simple explanation and
definitely a true one so maybe that can
shift and there's got to be somebody in
the
Democrats who's got enough courage to
forge a new Direction and if they want
to continue with this
same old pattern of woke idiocy well go
right ahead it's not going to work the
Tide's already turned in that regard I
think that judging from some of the um
article titles that I've um seen at uh
New York Times and other venues it seems
like there might be some consideration
about this they're talking about a
restructuring of the democratic party
there who's going to lead who's going to
be their uh Joe Rogan which is by the
way a silly question that's just the
silliest
question we say in science he's n of one
don't don't even try like it's the whole
point is to create why would you would
can't yeah right Joe didn't emerge by
accident Joe is very very very smart
very and if you think and like it's what
it's like Joe built this it's like not
the way that a political party would
build it first of all he didn't build it
not not not that way not through a prior
planning so that the Democrats could
have a voice it's just him being him yes
exactly yeah and someone someone who is
a self-declared Democrat will do that as
well but not by trying to be him that's
just not going to happen no they'll be
they'll they'll do that by trying to
figure out what the opposition to this
new peculiar band of Republicans should
be and what sort of vision could be put
forward that would be attractive you
know I read today some democrat claiming
that the Democrats are the true voice of
the working class it's like I don't
think so
I think that ship is sailed and maybe
the Democrats should be the true voice
of the working class but they're
certainly not and in principle that
would mean that there's an opportunity
there on the Democrat side to forge A
New Path mean Clinton managed that in
the 90s this this has happened many
times it could happen again
but there's a lot of learning that's
going to have to take place before that
happens so certainly learning about this
new alternative media environment if you
can't sit down for three hours and say
what you actually think actually what
you think right regardless of what might
do to your reputation let's say you're
not going to be successful in the
podcast world that's absolutely true
right podcasting is real I even for I'll
just
say because perhaps it's of Interest or
maybe even actionable for people I mean
I I get a little frightened every
podcast certainly if I'm going to talk
about like I'm forming this relationship
to or I'm exploring a I mean I'll talk
about circuits in the brain all day long
with with uh with no fear whatsoever
that's my wheelhouse but anything that's
new uh which is a a real exploration and
evolution of of where I'm at um of
course is going to evoke fear I also
know that's where the growth is I would
hate for this podcast to look the way it
did on episode one now and um clearly
this this conversation is a is a new
direction that I've not taken before in
this podcast and um but I'm delighted
that it's happening want to say that and
I think that some level of fear and
anxiety about the unknown is is
absolutely required and I think that
that's something that hopefully any
especially young people listening need
to know you you're not supposed to
perform well at the outset like in
anything you're not can't that's why
Yung said the fool is the precursor to
the
Redeemer you have to accept the role of
fool voluntarily before you can improve
improve of course when you start
something new you're going to be an
idiot like what do you know so so that's
the price of Entry is to be a fool well
you can be a voluntary fool and then you
can then you have a bit of a sense of
humor about yourself and that takes the
sting out of it and maybe even makes you
an attractive character despite your
ignorance people will people will make
tremendous allowances for ignorance
that's voluntarily admitted to I've
certainly made mistakes publicly
apologize for the ones that I felt I
should apologize for there's a slip of
the tongue and make it said something
went back and correct it was
embarrassing but um the ability to laugh
at oneself is is tremendously powerful
genuinely laugh like just thinking like
oh God where was I thing I understand
this
I you know sometimes we we air you know
I have a couple of questions about you
oh oh um I know you're the you're the
clinician but uh and I'm not trying to
play that
role when you wake up in the morning is
your mind in a good place typ Al or are
you tormented or you where does your
where does your mind land most mornings
first
thing well I've I've suffered from a
proclivity towards depression my whole
life I would say and I would say the
roughest part of the day for me is
morning although it's way better than it
once was um so when I get up I have a
shower and make my bed and do something
useful and then I'm pretty
much I'm on my way you're into your
tasks into the day MH and I I still have
quite a lot of pain from whatever
happened to me a couple of years ago and
so that's annoying physical pain yeah
yeah yeah so but
psychologically my life is ridiculously
it's absurdly interesting it's crazily
and absurdly
interesting all the time and so anyone
with any sense would be like open
mouthed in amazement and gratitude for
that it's
Preposterous and I have this tour that's
going well it's been going for like six
years really and your tour schedule is
is super human I have to say having done
some live shows I mean what you do with
tours and I've been to one of your shows
I highly recommend people attend it was
spectacular I I don't want to give too
much away but it's not planned in the in
the sense that there's a script or
something it's very open and and but a
real it's a quest an intellectual Quest
right it's a real experience and men
wear your jacket and tie because
everyone else there going be wearing at
least a jack up look look look
respectable so my wife and I are touring
from January through June and much of
that's in the United States and then two
months in Europe and so that's great
because Europe is in trouble and going
there to speak is a privilege and an
honor and so that's ridic ridiculously
exciting and people can find more out
about the tour at jordanbpeterson.com
the dates and so forth are all listed
there um we launched Peterson Academy we
where we want you to teach and that's
going spectacularly well we had a place
where people can hear lectures in a
given domain yep yep yep we have 35
lectures online already each of them is
sequenced over 6 to8 hours um which
compacts I would say the equivalent of a
full University course into that span of
time we're pursuing accreditation which
I think is a high probability in the
relatively not too distant future so
that's ridiculously exciting because we
can take the best lectures in the world
and we can make them available to
everyone and we built a social media
element into it we took the best of the
social media networks and people are
using it like mad and it's 100% positive
it's philosophically oriented it's
mutually encouraging we threw four
people off the platform out of 40,000
well three cuz we put one guy on
probation cuz he said he'd improve and
we established a positive culture
there's no Bots there's no trolls no
one's playing games and we watch and now
you know the community has settled into
a it's got an ethos already and I think
that'll be self- sustaining so people
are there to learn and to support each
other learning got it it it launched out
of the gate better than we thought it
would even though we were optimistic and
I would say the quality of what we're
offering exceeded it certainly exceeded
my expectations it's well we we showed
Michael malice Michael malice did a
course for us on totalitarianism and he
takes that rather personally given his
family background and he said that the
trailer brought him to tears and that's
my now I can be easily brought to tear
so I don't know if I'm the best like
around certain topics I've cried a times
on this podcast this year and a few
others so that was that was a uh a
vulnerability I'd never expected but
yeah well it's good to know I'm not
alone in that not alone I'm less
susceptible now that I'm more healthy
but but I feel the same way about what
we're producing because it's exactly if
you were a professor and you wanted the
best possible courses to be available to
people and you saw these you'd think
target hit and and that's ridiculously
fun and so and I have a great
relationship with my wife and my kids
and you have some grandkids now too I do
and two more on the way W
congratulations you
know with and I have an endless field of
Stellar opportunity in front of me so
hopefully I have enough sense to
appreciate that and hope and I do I do
appreciate it and I know it's unlikely
so a long way from posting lectures on
YouTube which is where uh most people
originally found you if they wereing
about that that's certainly how I
learned about you I thought this guy's
talking about really interesting things
in the fields of psychology he knows who
Yak PP is and um and he's posting on
YouTube can I ask what inspired that
move was that from well conscious was
that calling or
conscience or both um it was probably
mostly calling because the fundamental
motivation was and I think it is my
fundamental motivation is curiosity you
know I watched YouTube and I thought
H what the hell is
this video on demand
worldwide what does that mean it means
the spoken word is now as permanent as
the written word and more easily
disseminated I thought oh that's a
spectacular and World altering
Revolution that's what it looks like to
me this was like in 2010
you know when it was mostly cat
videos I
thought might as well put my videos up
there and see what
happens and so see what happens right
that's an adventure and
so I did that
[Music]
for maybe maybe seven years somewhere
between five and seven years before
things exploded around me and that was
also extremely helpful because when I
opposed
the Trudeau government's attempt to
compel my
speech in the form of Bill c16 I was
immediately pillared as a you know
right-wing Nazi even though I'd spent my
whole
career publicizing the horrors of the
Nazi Administration and teaching my
students how not to fall prey to
totalitarian Temptation like that was
the core of my
career um I had like 200 hours of
lectures up on you already so when all
that negative attention was drawn to me
people started looking at the lectures
and the huge Advantage there was that
there wasn't a single really there
wasn't a single important word I'd said
to students in the last 20 years that
wasn't
recorded and the people who decided that
you know I was a reprehensible character
had every opportunity to go through
everything I'd said with a fine- tooth
comb which you can be absolutely certain
they did and they couldn't find one
thing I ever said that led any Ence
whatsoever to their accusations and so
that was a Breaking Point in some
ways for cancel culture
because there were very forceful
attempts to counsel me and so people
went and checked me out and they thought
huh nothing he says falls into alignment
with what he's being accused about well
you know that
what would you
say that was part of the dam breaking
with regards to the corruption of the
Legacy
Media So Not only was what I was accused
of a lie it was exactly the opposite of
the truth which is the most profound
kind of lie so YouTube helped me out a
lot
there you've certainly prevailed and uh
we're all so far well I guess that that
speaks to what I was going to say which
is that um I want to thank you for
posting those videos on YouTube and for
entering that Adventure because it
certainly was the beginning of a long
adventure that's still happening now
where you continue to take risks that
are healthy risks in service to trying
to understand the truth and share that
and I must say never with the the stance
that you know absolutely right for
everybody but certainly where you have
felt you could share useful knowledge at
the Practical level like really how to
operationalize like clean up your room
right you know um do these things to try
and discover your path get on your path
set your sights to the right level um
and to make that a daily practice and a
and a repeated lifelong practice is
really spectacular and it's obviously
inspired millions of people including
myself I'll also say that it's really
wonderful that you are also continuing
to do that that yourself and making that
visible to people your Live Events of
course are an exploration in the moment
where you raise a question and ask a
question and address it it's not
pre-planned and I must say that your
progression of books and podcasts and
where things are going now in particular
that today you said you are hopeful that
the Democratic party I think most people
assume that you're very right leaning
I'm not going to assume one way or the
other but the fact that you are
intentionally inviting and hoping for
opposition so that power is checked and
things continue in the right direction I
think that's really beautiful because
what you're asking for is more balance
as opposed to more skewing of knowledge
and power and I think um that's a
terrific example and it's clear that you
live right near the edge uh in order to
inspire us to basically explore
knowledge explore ancient teachings and
merge them with where we are now yeah
it's been unbelievably rewarding I mean
part of the reason that my wife and I
keep touring is because we meet all
these people and they put their lives
together it's thousands and thousands of
people it's so
gratifying you know wherever we
go the probability that someone will
come up and
say thank you but then when I ask like
for what what do you mean exactly what
changed they tell me and there isn't
anything better that can happen to you
than to travel around the world and have
perfect strangers come up to
you as
friends and tell you that their lives
are far better than they would have been
because of their efforts and because of
their encounter with what you've been
doing like if you could pray for
anything to happen to you there's not a
possibility that you could come up with
a better wish than that and
so it's great it's great and
and it's fascinating to explore its
continuation and to observe the
consequences and it's a privilege to be
in that it's an
immense what would you say it's
unspeakably immense privilege to be in
that position and it's so great to see
people like you and fredman and Chris
Williamson and all these other
podcasters who are pursuing the same
vision and so successfully and to see
the massive effect that's having on
people that's such a good deal so and I
do believe it's the sort of thing
that's in a deeply personalized way
available to anyone who follows their
calling and
conscience well thank you for those
words I I also agree it's freely
available by people being themselves and
as you said following their curiosity
and
conscience thank you for coming here
here today and sharing with us where
you're at now your knowledge and please
come back again I really enjoyed this
hey anytime I appreciate the invitation
very much and uh it's a pleasure
watching your progress forward and
seeing you propagate all the remarkable
discoveries that have been made in in
the field of Neuroscience because it's
quite the credible Enterprise and people
need to know the biology of motivation
let's say and the biology of emotion and
and uh it's great to see
you managing that in a sophisticated way
with so many people it's a good deal for
everybody thank you it's a labor of love
ins inspired in no small part by you and
my other podcast colleagues and in your
case my academic colleague so thank you
Jordan thank you for joining me for
today's discussion with Dr Jordan
Peterson to find links to Dr Peterson's
work his social media his new book we
who wrestle with God as well as a link
to the Peterson Academy please see the
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operating manual for the human body this
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Stress Control protocols related to
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provide the scientific substantiation
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interest in science
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