Freedom from Darkness: Teresa Yanaros’ Escape from the Occult
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Teresa Yanaros, a former journalist and devout Catholic, recounts her harrowing journey from a faith grounded in supernatural signs to becoming entangled in the occult. Her descent began during college when anti-Christian professors destabilized her belief, leading her to reject organized religion and embrace conspiracy theories that made her vulnerable to New Age ideas. Although initially skeptical, she was drawn into practices like reincarnation literature, astral projection, and tarot reading by a curiosity for answers and the allure of fascinating experiences such as lucid dreams. This "shiny veneer" of glamour masked the reality that these activities were facilitating demonic possession rather than reconciling with her faith, eventually escalating to physical attacks that forced her to confront the evil nature of her situation and return to Scripture.
The core danger Yanaros highlights is the deceptive strategy demons use to confuse believers by presenting occultists as Christians, a trick rooted in pride where individuals pretend to be faithful while engaging in forbidden practices. She emphasizes that intentions are irrelevant when it comes to witchcraft; any act intended to manipulate or control spiritual forces constitutes a violation of the first commandment and an attempt to steal from God. This deception is often exploited by wounded individuals seeking control due to trauma, with Yanaros noting that approximately 95% of the women she works with have suffered childhood sexual abuse. A poignant example involves a woman who bought a pendulum for healing with good intentions but became possessed within three days, losing her job and suffering severe physical manifestations, illustrating how quickly spiritual boundaries can collapse when one attempts to play God.
Leaving the occult is a complex process fraught with challenges, particularly because those who return to the church are often treated poorly or misunderstood by clergy lacking training in spiritual warfare. Yanaros describes her own path of escaping a cult-like environment, going into hiding for a year, and undergoing a profound transformation where she felt her heart replaced with a "heart of flesh." She advocates for a ministry approach rooted in compassion over judgment, arguing that building rapport and loving people—even those wearing occult symbols—can plant the seeds for eventual conversion. Her work focuses on theological grounding to dismantle strongholds by identifying specific moments and anchors that led to delusion, while healing through community rather than isolation, addressing the widespread confusion among Catholics regarding papal authority and the dangers of syncretism.
Her upcoming book, *Freedom from Darkness*, serves as a practical roadmap for escaping occult entanglement, detailing five steps in and out of demonic influence and offering guidance on repentance, conversion, and the reception of sacraments. Yanaros aims to equip both priests and laypeople with the necessary knowledge to minister effectively to those struggling with spiritual bondage, countering the statistics that show a significant portion of Catholics believe practicing multiple religions is acceptable or harbor doubts about the Eucharist. By sharing her story of returning to the Roman Catholic Church after exploring other denominations, she underscores the essential role of understanding papal authority for solid theological grounding. Ultimately, her message calls for a return to Scripture and a community-based healing process that addresses the root causes of spiritual confusion, providing hope and a clear path forward for those seeking freedom from darkness.
Read the full video transcript
The greatest trick [music] the devil
ever pulled was convincing the world he
didn't exist.
>> I didn't know this was a fight. That's
why you're losing. Today we are
beginning [music] either to domesticate
the devil or else to deny him. He is
most [music] powerful when he is denied.
>> Welcome to the devil is in the details.
The devil may be in the details but God
is on the throne. Uh I am excited for
today's show. our guest who uh we were
talking before I said I've considered
her a friend for I don't know a couple
couple years at least we we've been in
contact
>> and uh you have a book coming out that
I'm I'm really excited to get my hands
on. So we're going to talk about that.
We're going to talk a little bit about
her story and the interesting position
that she's in coming from what she's
experienced helping people come out and
be free of the same things that she
experienced. So Treseos, a degreed
journalist and devout Catholic, is
dedicated to addressing the growing
trend of disaffiliation with religion,
where many turn to spiritual but not
religious ideologies leading to the new
age and occult practices. Earlier in her
career, Yianos was a successful author
and speaker, exploring modern American
spiritualism and attempting to reconcile
it with Christianity before experiencing
a radical deliverance from a cult
deception. Now, she coaches exnewagers
returning to Christ and provides
Catholics with the tools to resist
cultural traps. Uh, excuse me, and
forgive me for those who are listening.
I'm still getting over a cold, so the
brain fog, the brain fog is real.
Uh, through her growing ministry of
online resources, classes, YouTube, and
her blog, Spirit Sanctified, Ineros
helps Christians stand firm against
deception. In her new book, Freedom from
Darkness, she offers a practical road
map that explains how people become ens
snared in the occult and provides a path
to freedom through repentance,
conversion, and sacraments. Teresa,
thank you for coming on the show.
>> Thank you so much, Jordan, for having
me. Looking forward to the conversation.
>> So, is the book out now or is it I I was
trying to figure out the the dates. Is
it currently released? People can go out
and buy it right now.
You can purchase it for pre-sale right
now and then it's released on January
21st.
>> Okay? And folks can find that at Sophia
Institute Press and I'm I'll also be
posting a link to that uh in the
description. Um so go and save that now.
And as we talk through the show, you're
going to realize why you actually want
to buy it and dive into it and possibly
buy a couple copies so you can give it
to your friends who may be experiencing
similar things or or uh who may be going
a little bit off the path. So all that
being said, uh let's let's get started
kind of into your background. What
places you as uh what I would consider
an expert in this field due to what
you've experienced. Can you can you
start kind of where where where are you
comfortable with where this all started?
>> Yeah. So I was raised Roman Catholic in
a very strong Roman Catholic family.
There are two things about my historical
upbringing that are important when it
comes to what eventually got me twisted
up in these deceptions. First things
first, my father was stationed at RAF
Woodbridge during the time of the
Rendlessham Forest incident. For those
of you who don't know, or perhaps you're
not into conspiracy media or ufology,
this is essentially UK's Roswell. So, it
was a world-renowned UFO [clears throat]
sighting. There was a government
coverup. So I was born into a family
that was already really into government
conspiracy and believing that we were
lied to through the media. And so this
was already a part of my upbringing. Now
on the Roman Catholic side, I was raised
in a very devout Catholic family. And
the church that we went to growing up,
the priest actually experienced the
wounds of stigmata. He was very close
with my parents. There were statues of
Mary in the church that began to cry at
times. Hundreds of people witnessed this
event. It was in Time magazine. And so I
was raised in a family where I already
saw the supernatural was very present in
the world. I was I I didn't trust the
government and the media. So you can see
all these kind of things coming in
together that would make me more
susceptible to getting into the
paranormal and the supernatural and how
that was twisted. So when I went off
into college, this is kind of where it
all started to go downhill for me, which
I think that's very similar in a lot of
people's stories cuz when you go off to
college, you're very uh open-minded,
right? And you're looking at the rest of
the world and you're coming into the
world going like, "Okay, what is all
this new information?" And I just so
happened to go to a college that the
professors were very anti-Christian.
They were teaching things from the
Bible, but it was really twisting
scripture up. So, it started to get me
really confused about what to believe
and who to believe. And I think because
of my background already in conspiracy
media and worldviews,
>> I was already destabilized here in
college when this happened to me. I
remember sitting down and with my
parents and I had the Catholic Catechism
and the Bible on one side of me and this
stack of books on the other side of me
for my professors and I was distraught
and I'm like you guys got to throw me a
bone here. I'm so confused. What do I
do? What do I believe? You know, and in
that time I really just leaned into the
confusion. I got angry. I literally took
the Catholic Catechism, threw it at the
wall, and I swore off organized religion
altogether. At that time in my life and
I was about 17, I believed that
organized religion was just a construct
to control and manipulate people. And so
that's at that point that's what I
believed. I thought, you know, I believe
in God. I believe in Jesus. I believe in
these things, but I just don't trust
that there is an institution that has
authority to actually come in and tell
me how to live my life. And so that was
what made me go off into the world. And
eventually five six years later I got
involved in I got into deep conspiracy
and that drove me into the new age and
the occult.
>> Fascinating. Okay. This is really
interesting. So you're I'm taking notes
as you're talking because this is just
as I mentioned to you, we were talking
before the show and I I'm I'm aware of
your story. I've listened to it. I I
find it profoundly uh inspiring. Some of
this stuff I may miss. It's been a while
since I've I've viewed it, but what's
interesting to me and and maybe you have
some thoughts on this. What is is it is
culture just that powerful that you
experienced essentially a priest with
the stigmata statues that were weeping
and yet when and maybe and correct me if
I'm kind of uh not articulating this
correctly but when you entered into
culture into more of a secular life that
seemed to overpower these profound gifts
because you know you hear stigmata and
you think wow that's that's saint you
know what I mean
>> I think that miracles I would have
believed then and even in the occult
would believe this that miracles weren't
owned by the church and that the church
would come in to try to twist the uh the
miracles to prove up what how they would
say you would need to believe in Christ.
So from a conspiracy worldview that's a
very common belief is that yes miracles
are real but the church doesn't own the
narrative on the miracles. It's always
this distrust of the narrative of the
church. Does that make sense?
>> Yeah. No, it does. That's really
fascinating. Okay. So then you you went
into conspiracy theories, which I will
fully admit I enjoy a conspiracy theory
here and there.
>> Who doesn't? [laughter]
>> Right. Right. There's some good ones out
there uh that I do believe. I won't get
into that on this show, [laughter] but
but uh
>> that'll be another show we can have.
>> Yeah, there you go. We can talk just
conspiracy theories. Um so conspiracy
theories though leading to the occult.
Was it was it simply that struggle with
the narrative? You know, I hate to sound
so tripe, but quote unquote the man
controlling different things, whoever
that may be. Was that the was that the
bridge that you had to cross or was
there something a little bit more in
there that went from okay yeah I have a
general distrust which you know test all
spirits there's there's healthy levels
to to that leading to outright you know
a cult that more problematic aspect what
was that bridge that or was it just that
simple
>> when you get into conspiracy media what
you will find is that there are very
strong links to the occult in conspiracy
media in general. So, it's such an easy
I call it a hop, skip, and a jump
because there's so much overlap between
an occult worldview and the beliefs and
practices in the occult and conspiracy
worldviews. There's a very strongly I'm
actually writing an academic paper on
this. And so, for me, and I can give you
the example in my story, already having
that distrust of authority is step one.
And you find this across the board in
the hundreds of people that I've worked
with across the world. This is a very
common common thread. So it already
softens that world view to be
susceptible to leaning into the unknown
and being drawn into seeking control and
manipulation outside of the church. So
you step out of the authority of the
church and you go, well, what is
authority? So you start to get confused
about authority for me. The authority of
the Bible started to get tossed up in
question. Okay, what do I who made the
B? All those questions about the Bible
and the authority of the Bible started
to come up for me.
>> And my father, he had divorced my mom,
started dating this woman who was a past
life regressionist. And for those of you
who don't know, it's basically a person
who puts another person into a
meditative state, an altered state of
consciousness, and quote unquote
regresses them, walks them in that state
into a quote unquote past life so that
they can work through trauma. And so
they believe that reincarnation is real
and that you can access past lives
through meditation. So my father gave me
this book called Journey of Souls by
Michael Newton. And I started to read
this book and it started to really
confuse me cuz I'm like how can you
believe in reincarnation and believe in
Jesus? And this really started to I'm
like this is just really weird, right?
The more I started to read continue to
read this book, uh my significant other
at the time, he was like, "Well, I'm a
scientist. let's just try it. And I'm
like, whoa, even even though I was not a
practicing Catholic at the time and I
was more agnostic, I knew, okay, that's
a horrible idea. I knew from my
upbringing, like this is that's bad news
bears. You do not want to go and put
yourself into a meditative state and
just open your mind up to anything. That
sounds to me like you're just inviting
demons, right? And so he wants to do it
anyway. So he goes on YouTube and he
pulls up a past life meditation on
YouTube and he actually goes into a
meditative state and he has this whole
vision and then comes out of it fully
believing that reincarnation is real
because of what he experienced. Now
looking back I know that was a demon
playing with him to confuse him and
distract him from the truth to pull him
into the delusion but also to do
something really sinister. This is to
snap a person. I call it a cult snapping
in the book. It snaps a person through
demonic signs and wonders into really
getting interested in the occult. And
this is a core factor in what I teach as
people get into the occult and into the
new age because something will happen.
And I always say beware of what works
because we live on this planet going to
second Thessalonians. We live in this
planet where demonic signs and wonders,
they are real. And Satan has an element
of power that he will come in and try to
delude and distract and get us away from
the truth that is Christ. And I watched
it happen right before my eyes. And I
tell you that was when a demonic portal
or whatever opened up in my house. There
were all kinds of things that started to
go weird. I started to have spontaneous
out-of- body experiences. I started to
experience really lucid dreams and
things that the occult teaches. And so
when I would have these experiences that
I know now are demonic, I would go and
research them on the internet trying to
understand what was happening to me. And
there was a litany of education online
from these people that all have had
similar experiences. And they have an
answer for you. It's not the truth, but
it leads you deeper into the new age,
into the occult, and you start to go,
well, what is this? And because of my
curious nature as a journalist, I
thought, well, I need to research this
deeper. There it was. There was my pride
thinking I can go deeper and try to
understand what this is without getting
in trouble spiritually. I was wrong. I
ended up demonically possessed because
of what I was getting into. I didn't
know that then. I didn't know what was
going to happen. All I thought was, "Oh,
my intentions are good. I just want to
understand what these things are." And
so, I started to write my first book.
This was a long time ago now. This is
back in 2014. I started to write a book
trying to reconcile these things like
reincarnation, tarot cards, channeling,
altered states of consciousness, all
those things with Catholicism. That was
my intention. Where's the line here?
What's the difference between witchcraft
and Catholicism? And so, I'm sussing all
this out. Meanwhile, my pride is just
leading me deeper and deeper and deeper
down the rabbit hole.
>> Wow. So, this all started essentially
from a YouTube video.
>> It all started from a book that my
father gave me.
>> Wow.
>> Because Yeah. It was this book on
reincarnation. And it's very common when
I talk to people about what got them
into it. A lot of times it's some kind
of media like you're saying like a
YouTube video or a book or someone that
they respect getting them into these
things. And there's just that softening.
If there's just there's always an
element of curiosity. I always say it
starts with curiosity, right? And then
when a person leans in, they'll see
something that works and then it draws
them even deeper. But I will say this,
I've also worked with people coming out
of the occult that had very severe
spiritual issues that would say, "No,
no, Teresa, nothing ever worked for me."
I'm like, "Okay, well, why did you do it
for 20 years?"
>> Right.
>> Right. So, people will deny their
culpability in it in any way, shape, or
form that they can. But when you get in
the weeds on someone's story, and this
is how it get how I get into like
helping people out of it, getting into
the weeds on their story and and helping
them to see those moments that cause
their worldview to deepen toward that
delusion and they can start to detangle
and go, "Okay, well, maybe that's not
actually what I should have believed."
There's always a a a false belief
attached to that occurrence that
happens. And when people can start to
detangle those and go, "Maybe that's not
exactly what happened. Maybe that was a
demon. Maybe that was just my own pride.
And they can start to unpack why they
started to believe what they were
believing. And I always say it comes
down to one [clears throat] word,
worldview. Worldview is what leads
people deeper. And that's what takes
time to untangle so that people can
effectively get out and stand firm
against it.
>> This is fascinating. It it's it's uh
confirming so much of what I've I've
kind of found in my own research and and
talking to different people and some of
the stuff we've done with exorcist. As
you know, when when someone goes through
an exorcist, one of the primary things
that the the exorcist priest is doing is
trying to find, you know, the quote
unquote doorway where the demonic came
in. And that is, you know, in in that
case, it's generally an action, right?
What is what rights did you give to the
demons in which they were able to come
into you? Essentially, what you're doing
is very similar, at least what it sounds
like to me, which is is helping people
understand on maybe a more intellectual
and heart level, uh, which we've talked
about this before, I think a couple
years ago. Um, helping them understand,
okay, you had this belief, you had this
worldview, you had whatever it was, you
were searching for something, and
searching isn't necessarily bad. You
just started looking in the wrong place.
And when you wherever you were looking,
the demon said, "Okay, I got something
for you. I I got an answer for you.
>> Yeah. I So, I've worked with exorcists
for a couple of years. And so, I've
walked with people as they're coming out
of these belief systems. Some of them
coming out of possession, obsession,
those sorts of things, working in tandem
with the priests. And this is why I
launched my ministry really because
there's so much spiritual healing and
direction that needs to occur for a
person to really work through these
things. It's a lot of layers. And while
there are historical factors that
precede a person getting involved in
these things, there are also usually
significant amounts of trauma. I find
that with the majority of the women that
I work with, there is sexual trauma in
childhood. It's very common. Um I would
say probably 95% of the women that I
work with were sexually abused as
children. And so what you find and my
ministry is a ministry of compassion. I
love these people. I love I have a whole
heart for them. I I understand deeply
why these people are in that delusion. I
was in it myself. They're seeking some
form of control over their lives when
they didn't feel like they had it. I was
sexually abused as a child. And so it's
like when you start to unpack the
reality
of the hurt that these people have,
they're looking wherever they think they
can look to the world because that's the
lie. And then when they start to
actually find Jesus in a new way, and
for me that's that's what happened when
I started to get freed. You know, I know
we haven't really gotten to that part of
the story yet, but just as a teaser,
when I really started to walk with Jesus
and and surrender to his authority and
really trying to understand his healing
and his person, that was when it
unlocked for me and I could let go of
that burden that I was carrying,
thinking that I could carry it. It's not
a burden that we can carry. We can't
heal ourselves. It's a lie.
>> Yeah.
Yeah, you're I I'd love to go deeper
into this because this is something that
you and I both hold very close to our
hearts is helping the person on that
heart level break free because there's
there's a lot of good out there and and
I guess just in my experience
it doesn't necessarily address that
heart issue and it may maybe you've
experienced some different things but
the idea or the necessity of meeting
someone where they're at and looking at
them and saying, "Yeah, you may have
done bad things, but you're not a bad
person." You know, we're not we're not
uh justifying the sin, but we we could
say, "I understand why you did that.
That makes total sense." And that alone
seems very freeing for people. You know
what I mean? And yeah, go ahead.
>> It's the community. I love what you're
saying here. It's the community aspect.
And this is the thing about the church
that God created, that he gave us. He's
drawing us into community in the body of
Christ in the way that he ordained for
us. and the occult and the new age. It's
so about the self. It's it's the devil
trying to isolate and imprison
>> and keep everyone apart from each other.
That's the that's the big lie, right?
And when you come on the other side of
that and people start to open their
hearts to, oh wait, okay, I don't have
to isolate and protect myself from this
dangerous, scary world that has abused
me. I can slowly but surely open my
heart to the people around me that
actually do love me and care for me. You
see what I'm saying? And there's there's
a shift that happens and it takes time.
But the community aspect is so beautiful
when I started to bring groups of people
together and help them through uh coming
out of [clears throat] the occult in the
new age and reform those worldviews and
anchor to Jesus as a group. What was so
beautiful was that you would see when
they would tell their stories, they
would get their testimonies together and
tell their stories. There was that level
of aha, that aha moment of watching just
how the enemy works
in similar ways in people's lives and
you look at it and you go, "Huh?" But
then what you see in your own story is
how God was with you the whole time.
>> Yes. Yes. And that's where the true
healing starts to open up where you're
like, "Okay, I wasn't abandoned.
[clears throat] It's that divine
abandonment, that feeling of divine
abandonment." And people lash out in so
many ways against the world and
themselves because they feel abandoned.
And then whenever they are able to walk
with other people, this is the the
beautiful community aspect where it's
like we're not alone. We're called into
community. We can walk together because
God creates us for community. And and
that's part of the healing, too. It
doesn't happen in a seieve.
>> Yeah. Yeah. I love this. I love this.
So, let me ask you this and we'll get
back to your story just because it's I I
don't want to lose this question for
those I I'm shocked but not shocked at
the same time that the I think you said
like 98% of uh the reason why people
kind of get into the occult is some sort
of trauma generally. Well, we'll just
say trauma in general, right? Um, if if
there's someone out there who is
listening to this, and I guarantee you
that there is, if they know someone who
has had that kind of trauma, what kind
of suggestions could you give to them to
kind of help bring that person into the
fold to build that? Maybe it's just
building community. Does that does this
question kind of make sense where I'm
going?
>> Yeah, and I agree with you. Building
community is the answer to that because
what I find in a and and what I was
saying was that the majority of women
that I work with coming out of the
occult, I would say about 95 98% of them
have had some form of sexual abuse in
their childhood. And there are usually a
litany of factors that lead a person
into the occult, which I have outlined
in depth and exhaustion in my book. But
the the thread of the sexual abuse,
it's like what I see happen is that
they're not getting the help that they
need because when it comes to sexual
abuse, there is a there there's a fear
around it when that happens. And so
women feel like they can't tell anyone.
And often times if they do tell someone,
they're gas lit and they're told that
they're lying. And so there there's a
very scary climate in the world around
sexual abuse, unfortunately. And so, you
know, talking to someone that you trust
is really important.
>> And I know that that's hard. But finding
a person that you really truly trust.
And if that doesn't work, don't retreat
into yourself and isolate. Find somebody
else. Keep going until you find someone
that's going to listen to you. And I
think that that advice there, I wish
someone had told me that. And I wish
that I could go back in time and tell
the other women that because it's a
thread in the story that's pretty darn
consistent.
>> Yeah. Well, and I can tell you from, you
know, you generally work with women. I
generally work with men and I can tell
you even the men that I deal with who
have suffered that same thing. Just the
fact of of them being able to tell their
story to someone who is trustworthy, it
is huge. I mean, it's you can almost see
a weight lift off them as they're
telling that story. And I I've always
assumed and I feel like you're kind of
confirming it for me that them being
able to do that on its own is a really
good uh protective measure from keeping
them going into something that may be
more problematic.
>> Yeah. So, what I do when I work with
people, I have a whole uh process that
they go through. Part of that process is
testimony, but it's not the first part.
It's one of the final parts because when
a person is able to well, first they
need to go into theological grounding.
Well, usually when a person's coming out
of the occult, they have so many
questions and they're they're all over
the place. And I say, "We're going to
take those questions. We're going to put
them in a little treasure chest. We're
going to put them up on the [laughter]
shelf. We're not we're not going to
destroy those questions. I promise we
will come back to them." But when people
start to get theologically grounded, the
nature of the questions change. And so
as as you start to equip them with
theological grounding and get them into
the the parts of the catechism that I
love to get people into when they're
coming out of the occult, then you can
start to lay the groundwork. And then
you start to lay out your story. Then
you go through a process that I created
called dismantling strongholds where
they actually take their story and look
at those moments that snapped them into
the occult. And this this can include uh
what I call anchors, worldly anchors or
occult anchors. those stories, those
little mini stories, anecdotes inside
their story that were drawing them
deeper into that world view. And then
also bringing in those associated
traumas because usually you're going to
have a, you know, a list of anywhere
from one to five major traumas with a
person coming out of the occult that
were stacked. Whether it be, you know,
traumas with parents, uh, neglect,
abuse, uh, those sorts of things, rape,
those are big issues that people go
through that they're seeking to try to
heal from. So they go and they seek
these occult modalities because they
don't trust any sort of form of
authority because they're scared because
those authorities in their lives were
the ones that abused them. And so
they're scared to go into any other
construct of authority. So they look to
themselves as an authority. And that's
exactly where the enemy wants a person
because they're vulnerable.
>> Right. Right. And and it it's worth
stating and and I think this is exactly
what you and I talked about on your show
a couple years ago, but for those who
are listening to this, recognize that
the people who are I I would say all of
them. I could be very wrong, but I would
say all of them. The people who are
involved in the occult are wounded.
They're searching for something because
they're wounded. And to look on them
with disdain or to write them off or any
of those things is I'll say uncristlike.
You know, it is uncomfortable because it
we recognize where we're at. We
recognize, oh, there's demons over there
and that can be a scary thing for some
people, but it's demons attached to
wounds and that is a that is a child.
And it's actually making me emotional
thinking about it. That person is a
child who has suffered and been abused
and who has demons that are trying to
drag them away. and they're standing in
front of you and how do you respond? You
know,
>> I really appreciate you bringing that
thread up because I get really
frustrated when Christians want to th I
say they have a a scarlet letter, right?
People get so afraid and have disdain is
a good word for it. But we have to have
compassion and there are so many
different ways to do that. I want to
tell a story. So, I love electronic
music. I went to an electronic show in
Dallas and I went outside and there were
people on the balcony and there was this
group of girls who were probably maybe
between 18 and 21 and they were dressed
up with their uh upside down the
pentagram and all the satanic kind of
clothing. I walked right over to them. I
could have gone and stood with my
friends. I could have gone anywhere. But
I walked right over to this group of
girls and I was friendly and I found the
one object on them that didn't have a
pentagram and I said, "I like your
earrings or whatever it was." And I
stood there and I talked with them for
about half an hour and we were just
talking about all different kinds of
things. I was building rapport. I was
showing them compassion and you could
see on them like what you're talking
about. You could see the hurt, the
confusion on them. There's also an
element of the materialism in Satanism
that's been so normalized in society
now. you can buy this kind of stuff and
you can flaunt it and wear it, right?
So, there's that uh rebellious kind of
side where they probably have no idea
what they're wearing. Maybe they do,
maybe they don't. That doesn't matter.
But they're they're leaning into that,
right? And I stood there and talked with
them for about half an hour, not saying
anything about Jesus, not judging them,
just loving them, loving on them. And
before I walked away, they said, "Oh,
you're so much fun to talk to. Can I get
your Instagram?"
>> And so I give them my Instagram. And I
walk away. They all follow me on
Instagram. Now, what's beautiful about
that story is that when they saw my
Instagram, they see that all I do is
talk about spiritual warfare and coming
against the occult, coming against the
new age, coming against witchcraft,
showing people a better way. And I never
judge them. And so that I'm hoping that
that was that moment where, oh, okay,
this is cool. There are Christians out
there that are loving people, right?
That's way more important than someone
going up and saying, oh, you got a
pentagram, blah, blah, blah. And then
you've lost. you've completely lost. And
that's not what we're called to do.
We're called to love on these people a
lot. I mean, these young ones, they're
getting tripped up. I mean, Tik Tok,
there's a hasht a hashtag uh witch talk
that has billions billions of views.
>> Yeah. Yeah. Well, and what you're
talking about is breaking bread with
people, which is exactly what Jesus did.
He sat down with them where they were
at. He broke bread. He communicated with
them. He it wasn't hey sit down and you
know he he pulls out the whip or
whatever. He loved them and that's what
converted people was his love you know
and and then they have to question and
say okay I like what he has something I
don't have that how do I get that you
know because of that that journey of
love so I love that example it's
>> well and planting seeds is important
because people when they're stuck in
whatever worldview they're in there's
not really much you can do to attack it
or to break that down but if you plant
those seeds and you're present then when
a person has that moment where they're
going through that worldview destabiliz
destabilization they're going to be more
inclined to come to you because you've
set that foundation.
>> I love this. This is this is uh so
edifying. So, back to your story though,
cuz we I I derailed it a little bit,
[laughter] but for good reason. We've we
let the Holy Spirit lead these things.
So, uh where we left off though, you
were experiencing some pretty horrific
things. Uh very lucid dreams. Uh you you
had kind of me alluded to there was
things in your house. What uh did that
kind of how what effect what effect did
that have on you? Because eventually you
went kind of deeper into the occult. Was
did it scare you initially? You know,
you mentioned you have this desire to
search for answers. Was it simply that
where you thought, okay, this is
happening. I want to figure out what it
is and I'm going to go, you know, find
find whatever makes the most sense and
then follow that path.
>> It's a great question. So, something
that's coming up for me on how to
describe this and other people that have
been in the occult will know what I'm
talking about. Um,
there's this TV show, I can't remember
the name of it, but it's about vampires,
and it shows how the vampire will sort
of put this um there's a certain word
they call, I think it's like a a glamour
or something, people listening that have
seen this True Blood. It's the show True
Blood. And they talk about how the
vampire will kind of uh put them in a
trance and make them feel very like
light and weightless and and flowery and
and light, right? [clears throat]
And this is what the occult does.
There's a there's like a shimmer to it.
I call it the shiny veneer. And so what
happens and it's actually a trauma.
These events that happen, these demonic
signs and wonders, they're actually
traumatic. And when a person comes out
of the occult and they go return back to
those moments, they're no longer that
shimmer. They're terrifying. They're
like, "Oh my gosh, that was a demon. I
didn't know it." Right? So, there's that
draw, that draw in because you're going,
"What is this? It seems it's
otherworldly. It's fascinating." I would
use the word fascinating. People come
become fascinated. When you go on to any
of these shows, these movies that are
all about the paranormal, they're
they're created, they're designed to
fascinate, to draw a person in, to make
them focus on this shiny veneer, on this
false light.
>> And that's what happened with me. So,
with the the very vivid dreams where I
was having out of body experiences where
I'm detaching from my body and I'm going
into different parts of the house and
I'm seeing things and then returning to
my body and then waking up and then
walking to that part of the house and
seeing something that I'd never seen
before. I'm going, "What's happening?
What is this?" And then I go online and
it's like, "Oh, yes, this can happen.
It's called astral projection." And you
can actually do it on purpose. And so
then you start to learn about altered
states of consciousness. you start to
then learn about channeling information,
right? So, what happened next for me is
that I got into tarot cards. And so,
when I got into tarot cards, within the
very first week of getting into tarot
cards, this these were the very first
signs for me of demonic possession.
Didn't know it then, know it now, but I
was starting to lose time. I would read
the tarot cards and then I would wake up
not remembering falling asleep with the
tarot cards around me. And so, I was
already starting to lose time. I would
start to read tarot cards for people
which is a double level of idolatry
because tarot cards are idols and then
when you read for another person you
become that person's idol there's now
double intermediary between you and God
call this anti- prayer and so when I
started reading for other people and I
start channeling and getting these
visions and insights demonic and then
passing those things on things that I
could have not possibly known right
that's knowing the unknowable that's a
that's a mark of demonic possession and
sharing that information with other
people and then they're freaked out.
There was a guy who had never spoken
those words to anyone ever and I'm just
saying the these things to him. He got
up and he ran out of the room and I
never saw him again.
>> So the tarot cards were that was a huge
opening to the demonic in my life and
then it got worse and worse. I started
to channel and I started to receive all
kinds of information from all kinds of
demons that would name themselves. And I
started to write all of this down. And
again, there's that pride element.
That's that curiosity of, well, why am I
getting this information? What is this?
What is this? Right? It got me into
studying Freemasonry because the demons
were talking about things that were
associated with Freemasonry. Never using
the word Freemasonry, but it got me
involved even deeper in ritualistic
magic and witchcraft. See how it just
goes deeper and deeper and deeper. And
before I knew it, I had demonic
attachments that were getting scary.
Started to get scary because the things
that play nice at first, that glimmer,
the glamour I was talking about, you
start to really feel that as trauma. And
I remember back even being in the occult
giving talks about this and people would
say, "Oh, it's so cool, Teresa, that you
have these experiences." And I would
tell them, "No, it's actually
traumatic."
>> So even back then, I was saying, "This
is traumatic. this is not fun for me. I
don't understand why this is happening
to me. And everybody on the stage just
thought it was so cool
>> because I was contacted by aliens or
some goddess or whatever they pretend to
be. And so as I was even going through
it myself, I was having trouble
sleeping. I was really confused. I was
isolated. I And I remember there were
times where I would be forced into
channeling. Right? This is demonic
possession. This is another word for
demonic possession. But the demons would
force me into what I thought was an
altered state of consciousness, right?
That's what I would have called it back
then. But it was actually being forced
into states of possession.
>> And so
>> there was a point where the cracks began
to show for me. So I was on the radio at
the time. I I had a radio show and I was
on other radio shows and these were all
people that were into ufology and
occultism and conspiracy media. That was
the arena that I was functioning in and
I was starting to get a little bit
famous. I was getting picked up on TV
shows and things like that. And I was on
this radio show and someone was telling
about uh alien abduction and I said,
"Well, doesn't that sound evil? Doesn't
that sound like it's going against their
free will?" Because we have free will as
humans and if if an alien's going to
abduct you like that like that alien
would be evil, right? And I say this on
the radio and everyone was very
uncomfortable [laughter]
immediately made everyone really uncom
because I used the eword and that was a
no no with these circles [laughter] and
I didn't realize that I had stepped into
you know a trap here and so it they
changed the subject really quick. They
went to commercial break. They were
like, "Okay, we're not going to talk
about that. Like, let's pivot the
conversation." And I was like, "What
just happened?" And so when the radio
show was over, I start making some phone
calls because, you know, I'm a
researcher. I have to understand. And so
I'm like asking people, I'm like, "Do
you believe in evil?" And I was getting
all of these answers that I was like,
"Oh my gosh, these people don't believe
in objective truth. They don't believe
in like certain as it was just like
moral relativism and just like it was
blowing my mind. And I'm like, how did I
not think to ask these questions until
now? You know, it was then that I
started to realize like, okay, this is
bad. Then I had a thought in my head.
And the thought was, what if this is all
evil?
And it was that moment that all these
things that were manifesting as other
things suddenly turned into demons and
started manifesting physically in my
room and attacking me and bruising my
body.
>> And it was then and only then I went
over and grabbed my Bible first time in
years and I curled up in the fetal
position on my bed and the Lord started
opening up the scripture to my eyes.
>> Wow.
Wow.
Well, you you segueed it perfectly
because I was going to ask when when did
this start, you know? Well, let me back
up. It's fascinating to me
[clears throat] that because you and I
have similar stories. I wasn't involved
in the occult, but I definitely had um
some some of my own demons that I had to
deal with. Uh but for myself and what
sounds like you experienced as well,
there was still a bit of mental clarity.
I mean, you talked about moral
relativism. you recognize that people
were kind of relativists and I'm sure
many people listening to this are like
well yeah it's an easy concept to
understand but you've talked to probably
tens of thousands of people same for me
it's not a it's not a easy concept for
most people right so what that makes me
believe is that in my own experience I
had this clarity of I can think
logically to an extent sounds like you
had the same what what I'm trying to get
at is do you believe because I've never
thought about this before that there's
this certain we know that sin darkens
the intellect. Do you believe that there
is a certain aspect of the demonic that
allows that intellect to have a little
bit of light so that we trick ourselves
into thinking well I can think
logically. I know where moral relativism
is. So surely what I'm doing isn't
wrong. Does that make sense?
>> I I see what you're saying. I think that
the way I would sort of put it would be
like God
exercising his sovereignty over us even
in our darkness. Like there's that light
we have in B cuz you reverted. You have
you went through a reversion too, right?
>> Yeah. Yeah.
>> Okay. So it's like we have that that
light that life that um inheritance in
us through baptism
and we are we have the Holy Spirit with
us and there are glimpses that you get
that that God will come and and splash
that sovereignty on you even in your
darkness. And and it's those moments
really that I think when people start to
get out and start to make sense of uh
whatever it is, whether it be the occult
or whatever their darkness is, right?
They can start to look at those moments
of clar those things that they're like,
"Okay, God was shining his light on me
here." Cuz you know, we have our will,
we have reason, but we're also like
there are parts of us, I think, that are
are yielded because we're seeking. It's
the part inside of us that is truly
seeking God. even in our darkness, we
are created to seek him.
>> And so that's that's how I would put it.
And I I do agree with you though that
the demons definitely try to twist and
morph and go, well, okay, like and I
call it the blend. There's a whole
section in my book about this, but like
synretatism, right, where where demons
want you to get in that gray area and
think like, oh, it's okay to do this and
that and this and that as long as you do
this and that and this and that. It's
that that blending it all up. And so,
yeah, I I think that there's definitely
an element where demons will try to
muddy those waters and give you th go,
you know, yeah, you've got this bone.
That's good. You know, like the people
that would say that they're Christian,
but they're actually full-blown occult
occultists,
>> right?
>> That's like it's like you got to talk
about that and you got to go deeper into
that. Like, okay, why are they calling
themselves a Christian then? That could
also be a prideful thing where they're
they're pretending like and this I work
with a lot of people that do this and I
did a little bit of that until I went
full full-blown into the occult where I
went you know what I don't think I'm
Christian anymore. I actually had a
period of time where I I had like taken
that step. I had taken that step into
the delusion but it was it was only for
maybe 6 months of the the deepest
darkest part of that and then the Lord
saved me out of it.
>> Yeah, I think you are I I totally agree
with everything you said. But I think
you articulated it perfectly. It's it's
probably a grace come stemming from
baptism. God saying, "No, you're mine.
You're I'm going to let this happen
because you need to come to me, but
you're mine, you know." So that's
awesome. Okay.
>> So, you know, talking about people who
because I've seen a lot of this as well
and and I've just been at my wits end on
whether or not it's worth addressing or
or even how to it is worth addressing,
but how to address it in charity and
love. But there is a lot of people who
uh who claim that they're Catholic but
they're also witches or they're Catholic
but they can practism.
That's one group of people. There's
other groups of people the spiritual not
religious who essentially believe that
because their intentions are pure and
you kind of touched on this. Uh they
believe that they will be protected from
dark forces because it's like oh I'm
just doing the right thing right. How do
you navigate conversations with those
people? because I think that's probably
a really common on the spectrum of
people's journeys in this area. I feel
like that while my intentions pure, I'm
not trying to get possessed by playing
with the Ouija board. You know, that's
not my intention. What kind of
conversations do you have with those
people?
>> Intentions don't matter.
>> Period.
>> Yeah, [laughter]
>> it's that simple. Like my intentions
were it's like define good intentions
like you know talk to anyone. I'll give
a list of my friends that have been
demonically possessed and they will all
be like, "That's cute." Let me tell a
story. I have a friend and she uh was
raised Christian. She has a significant
amount of trauma in her past and then
she went off into the world, became very
successful, and then she was having some
health problems. And so, she went on
Amazon and she got a pendulum. And so,
she was going to use this pendulum. For
those of you who don't know what a
pendulum is, it's basically like a chain
with a crystal dangling from the bottom
of the chain. And people will use it for
different things in oultism. She
purchased this pendulum because she was
having a knee problem and she wanted to
try to find some healing to channel
through this pendulum. And so she starts
to look up how to use the pendulum
online. She starts to dangle it over her
knee and she starts to try to evoke some
sort of healing through the pendulum.
Now, I'm going to define witchcraft. If
there's any form of invocation or
evocation with the intent to manipulate
or control, you're doing witchcraft.
Okay? So, if you're trying to invoke or
call something in, evoke or call
something forth, be really careful. E
witchcraft. Okay. So, she goes and she
starts using the pendulum. Within 3
days, she is possessed. Full-blown
possessed.
>> Wow.
>> Can't get the demons out of her head.
She she goes to work and they're
throwing her out of her chair. She is
pretty high up in this company. She's
she's trying to give a talk and and
she's got her whiteboard and everything
and her voice starts to change and
people are totally freaked out. She
loses her job. Now she's freaking out.
So So yeah, her intentions were good,
right? She wanted to heal. Like it
doesn't matter what your intentions are
when you go and you're doing witchcraft.
Doesn't matter because you're doing
witchcraft. It is a violation of the
first commandment by default. And you
are stealing. You're attempting to steal
from God as though he's some sort of
vending machine. And you're trying to go
and harness seeking occult power or
wisdom or knowledge or healing. And it's
it's those powers are from the devil. So
it doesn't matter what that intention
is. And usually the intention is
comfort, knowledge, power, or healing.
It's usually those four things. H.
>> But yeah, 36 36% of Catholics, this is a
Pew study from uh 2021, 36% of Catholics
believe it's okay to practice more than
one religion at a time.
[laughter]
>> We combine that with the 70% who don't
believe in the real presence of the
Eucharist. And we're uh God have mercy
on us.
>> That's another [snorts] one I like to
bring up. It's like Yeah.
>> Yeah. So, okay, this is good. I don't
want to give away all the stories. I
really want people to go out and
purchase the book. I know I'm adding
>> plenty of stories. We've got lots of
test there's multiple testimonies inside
of the the book. Um, two of the women
that I've worked with that are now my
two best friends, Noel and Jamie, have
told their testimonies in the book. So,
it's it's amazing. Uh, their stories are
incredible. Noel's from Germany, Jaime's
from Texas. Um, so we've got their
stories in it. We've got my stories in
it. But the book isn't just about
stories. The book is actually a road
map. Because this is the thing. When
people come out of the occult, they are
treated as lepers in the churches.
People don't know how to deal with them.
They're like, "Well, you have Jesus now.
Just move on with your life." It's not
that simple. And so, I want to teach
people that it's a lot that gets people
into the occult. How does Satan actually
draw people into demonic possession?
Okay. What does that stage look like?
And I have five steps in and then five
steps out. So when a person gives their
life to Christ, what does it look like
for them coming out of the occult? And
with all the people that I've worked
with, I I've noticed a pattern. And of
course, everyone's story is different,
but I've noticed a pattern in what it
looks like. And so that's what you learn
when you read this book.
>> I love this. Okay, so the book, well,
I'm going to plug the book again just
for people who maybe they're tuning in
for the first time. Freedom from
Darkness, Sophia Institute Press. But
well, let's talk about now. you were
curled up in the floor because now we're
talking about healing others, but you
had a journey where you were curled up
on the floor reading the scripture.
Jesus was was coming to you, helping to
set you free. What was that path out?
What did that look like for you?
>> So, when I was curled up in the fetal
position in my bed, I felt completely
alone. At that moment, I realized my
sin. That was the step one. It was like
it came crashing down on me. I saw my
actions for what they were and they were
leading me away from God. I felt like I
was in outer space and I called out into
the room, "God, save me." And the
presence of God immediately entered my
room and pushed all the demons out
>> and filled me. And it was it was a few
uh scriptures that it was like I had
opened up the Bible and it was like
light was pouring out of the Bible that
was pushing these strongholds out of my
mind and filling me with light. And God
started to show me what to do. And he I
remember he said be still and know. That
was before I even knew that was in the
Bible. But he told me, "Be still and
know. Be still and know." He kept saying
that to me. And he said, "I'm fighting
your battles." And I started to he
started to show me what to threw away
thousands of dollars worth of oult
items. I burned my tarot business to the
ground. I I actually ended up going on
uh YouTube live and telling people how
sorry I was for misleading them. I had
thousands of followers and I was like,
"This is evil. This is bad. I am so
sorry." I I mean I I was in the fetal
position crying for like weeks cuz I
felt so awful as I was coming to the
realization of what I had done.
>> And during that stream, that live stream
where I was like I had the Bible. like
this is why these things are evil. There
were people that emailed me after the
stream and they were like when you
started to talk about tarot Teresa
everything like they got a headache and
they couldn't hear what I was saying.
And you can actually the video is live
on my YouTube channel. You can go and
find that video and you can go to the
point where I start talking about tarot
and you can you can hear the audio start
to crackle for the whole time that I'm
like coming against tarot and then it it
clears up. And people were saying that
during that time they were getting
really bad headaches. And so the demons
were interfering with my live stream
because they didn't want me talking
about the evils of tarot to the the
followership that I had. And so after
this live stream, I I completely took my
YouTube channel down. I just closed
everything down, privatized everything.
I ended up there's a whole other aspect
of the story that we haven't talked
about, but I had to when I left the
oult, I had to I realized I was in a
cult. So leaving the cult, which I
didn't realize was a cult until I left
it. Uh there was stalking there. Things
got really scary for me. So I ended up
actually going into hiding. I had I
moved away and I uh went into hiding for
about a year. I was not talking to
really anybody, maybe two people. Um and
during that time, I was spending that
time with Christians who were helping me
get grounded in scripture and get freed
of the demonic. And that was really when
Jesus started to work on me. And I
actually had an experience where I felt
my heart being taken out and installed
with a heart of flesh. And I felt
thousands of pounds of sin lift off of
me. And I I experienced every aspect of
creation crying out in worship of Jesus.
And ever since that moment, it was like
I went from seeing in black and white to
like full-blown color. And I cry
[clears throat] all the time now. Like
my heart for intercessory prayer has
like it's like I'm praying and
interceding and and everything started
to really come alive for me. I ended up
going to seminary for a little bit after
coming back to Texas where I live. I
came back home. I ended up in a seminary
which is actually a Southern Baptist
seminary. And I know that the Lord
called me into it because of the
circumstances around it. But it was
interesting because I went there for for
a little bit and it was maybe a couple
years in. I remember raising my hand in
one of the classes and asking like,
"Okay, well, what do you guys believe
about transubstantiation then and it was
like you could hear a pin drop and it
got really uncomfortable. The teacher
started yelling and I was like, "What
just happened?" And so I realized like,
"Oh no, they don't understand Catholic
theology. They don't understand the
sacraments." And that broke my heart cuz
I knew that I had to stop going to that
seminary. And so like I I ended up going
into the Anglican church and learning
about the Anglican side. I I did that
for a while, but it was actually when I
landed on the concept of authority. I'm
tying a bow. I landed on the concept of
authority. And when I started to
actually really grasp papal authority,
everything shifted for me. And I was
like, whoa. Okay. This is the last ding
ding ding ding that I needed because I
did my full circle back to the Roman
Catholic Church. I was already teaching
Roman Catholic theology to the people
coming out of the occult. So I was when
I was still an Anglican, not back in
Roman Catholic land yet as I call it. I
was teaching people Catholic theology.
They were going through then RCIA and
then becoming Catholic and I was still
in Anglican land. And then I'm like, "Oh
yeah, I I can't I can't be here
anymore." Like I had because of that
that last little kachink into the the
world view for me. It was like I I
started Roman Catholic and I I say I
took the scenic route back home, but it
was like all those different aspects of
that journey and that the theological
searching and grounding for me landed me
back where now my ministry is it feels
more robust because I can speak to
people outside of Catholic land because
I've been there and and it just makes a
lot more sense for me now and I am very
very happy where I'm that now. And I I
feel like as soon as the Lord brought me
back home to the Roman Catholic Church,
that was when everything really started
to blossom with the book and everything
because I had already spent about six
years at that point going through my own
journey and then turning around and
starting to help other people at a
certain point when the Lord called me
into it. And so now it's like with the
book coming out, it's been about six
years of that transformation that has
been pumped into this one piece of
material.
>> You know, it's funny. I still vividly
remember the day that you sent I don't
know why [clears throat] you thought you
wanted to put me on the email. I'm glad
you did. You know I got that email. It
was like I'm coming back to the church
and I'm bringing some friends. I was
like yeah I think I literally emoted in
my office. I was like praise God. Like I
was so pumped.
>> So yeah. Amazing. Amazing. So this is
this is probably one of my favorite
interviews I've ever done. Uh you
continue to be one of my favorite people
out there who especially in this space.
I I highly highly I highly recommend
people go out Sophia Institute Press,
buy her book, Freedom from Darkness, and
get a get another copy and give it to
your priest because uh one of the topics
we cover in the show is that the
spiritual warfare aspect, this battle
that we're in that we know is true from
scripture is just not taught the way it
should be taught. And so we have a lot
of people who are in leadership who are
good people. I'm not saying anything bad
about them, but who could use help
understanding, especially from Teresa's
perspective, what folks are going
through and how in a pastoral position
especially, they can help lead somebody
with that charity and with that deeper
understanding to the truth of the faith.
So, thank you again. This was phenomenal
and uh we'll have to have you on another
time.
>> Thank you. And I really appreciate you
bringing that up about the priests
because there is equipping that needs to
happen because for people that haven't
been through it, there's so much of the
nomenclature that gets lost. And so that
is part of my mission too is to to help
the body of Christ to help clergy and
ley people who have never even gone
through it at all, but to be able to
understand it so that they can also
minister to people.
>> Amazing. All right. Well, like I said,
Freedom from Darkness, Sophia Institute
Institute Press. go grab it. It'll be uh
Christmas is coming, so be some great
Christmas gifts. And with that, uh
Romans 16:20. I should have had this
pulled up and I should have it memorized
by now. Probably going to have to edit
out my own goofiness. Hold, please.
Romans 16:20. The God of peace will soon
crush Satan under your feet. The grace
of our Lord Jesus be with you. Amen.
Amen.