Focus on YOURSELF and Stop CARING What People Think of You | Mark Manson
Watch on YouTubeVideo summary
In this discussion, Mark Manson explores the fundamental concept of self-awareness and identity formation, arguing that our idea of who we are is merely a constructed narrative rather than an objective reality. He distinguishes between the "thinking brain," which operates on logic and cause-and-effect, and the "feeling brain," which assigns value scores to experiences based on personal importance and ethics. According to Manson, low self-esteem arises when the feeling brain negatively evaluates one's identity, while high self-esteem results from positive valuations; however, therapeutic work should not simply aim to force these feelings into a positive state but rather help individuals peel back layers of accumulated narratives to reach their earliest influences. He emphasizes that true awareness involves recognizing that we are often interacting with our own biased perceptions of life rather than the world itself, noting that people frequently remain blind to how they construct their reality through repetitive relational patterns established in childhood, such as attachment styles or specific roles like "the helper" or "the yes person." Manson delves into the mechanics of trauma and emotional regulation, explaining that painful experiences often stick because children lack the cognitive maturity to process them logically, leading to un-equalized emotions like anger or shame that simmer indefinitely. He illustrates this with a hypothetical scenario where an adult might rationalize a traumatic event as "he meant well," whereas a five-year-old internalizes it as being a bad person; without proper equalization through retaliation or apology in childhood, these feelings persist and create a lingering sense of inferiority. The path to healing involves using the developed thinking brain to rewrite the meaning of past pain while honoring the validity of current emotions rather than expecting them to vanish magically. This process requires conscious effort to unhook attention from subconscious narratives that claim unfairness, allowing space for new perspectives to emerge without demanding an immediate 180-degree shift in belief. The conversation shifts to personal discipline and the creation of one's own reality through choices versus genetic determinism. Manson challenges the notion that our genes or early circumstances dictate destiny, asserting instead that we operate with a loaded gun where daily choices determine how life unfolds. He shares his own journey from adhering to traditional advice about focusing in on a single niche—advice he found miserable and restrictive—to embracing his true self by taking dance classes despite initial intimidation and failure. This transformation highlights the importance of experimentation and listening to one's body, demonstrating that what we struggle with today is often driven by subconscious games or patterns set up early in life. By questioning these established narratives, such as believing a parent was controlling based on selective observation rather than objective truth, individuals can break free from self-limiting cycles built upon illusions. Ultimately, Manson concludes that creating oneself and one's future requires making new choices now while maintaining ethical grounding in the pursuit of what is "better." He rejects the role of an authority figure providing five-step methods or definitive answers, preferring instead to ask better questions that help individuals discover their own values and meanings. This approach respects the personal nature of ethics and growth, ensuring people do not have external values imposed upon them which would rob them of autonomy. The summary underscores that while early imprints on genes, cells, and stress responses are significant and difficult to undo, they are never irreversible; through ongoing work involving awareness, boundary setting, and reframing perspectives, humans can rewire themselves and find equilibrium regardless of their starting point or past traumas.
Read the full video transcript
Our idea of what our self is is just
another idea.
A human being starts to really get
empowered with themselves when they
start to
make sense to themselves.
It's what I'm doing up here that's
making me have that reaction. And if I'm
the problem, I am also the solution.
We actually can create our self. We can
create our future by beginning to make
new choices now.
The feeling brain So, the thinking brain
thinks in terms of like logic, cause and
effect, correlations, things like that.
The feeling brain thinks in terms of
importance.
Um it thinks in terms of values. So,
some things are very valuable and worthy
of our of being pursued, and other
things are very
very not valuable. And they're they
should be avoided. Um
And the feeling brain kind of
designates, you know, almost a a value
score for everything, every experience,
every potential experience that we we
can consider,
including ourselves. So, our idea of
what our self is is just another idea,
the same way
um
you know,
being living in New York is an idea, and
I there is a certain value I place on
that, and that that idea has logical
connections to all sorts of things that
who I am as Mark Manson is simply a
constructed idea in my mind, and as a
constructed idea, my feeling brain has
either positive or negative
valuations and feelings for for
Mark Manson.
Um
When people have a low valuation of
themselves, when they have when their
feeling brain thinks that their identity
is not valuable and and
have negative emotions about it, uh, we
call that low self-esteem. And when
our the idea of our self had our feeling
brain has a high valuation of it and has
positive feelings for it, we call that
high self-esteem. And so a lot of like
therapeutic work for many decades was
kind of almost obsessed of like just
trying to get people people's this
relationship between your feeling brain
and your conception of your identity to
get it to get them needle to move from
negative to positive. Um,
cuz there are all sorts of, you know,
positive
repercussions of that. Um, but
ultimately
that your your concept of yourself is
built out of, um,
the narratives that we create out of our
experience. So, all of the experiences
that I've had or all the experiences
that you have, you know, your idea of
Tom is just this
vast collection of uh,
narratives that you've constructed
around your own experiences. And it's
layer on top of layer on top of layer on
top of layer and your feeling brain has
a certain,
you know, valence for those experiences.
Um, and so if you want to change how you
feel about yourself, you have to start
peeling back those layers of narrative
and and start getting down into the
deepest, earliest ones because those are
often the most impactful and
influential.
One of the interesting aspects of what
when people talk about awareness these
days, what I feel is if they're mostly
talking about is being aware of others.
So, they're talking about how others
speak and others listen and others
behave.
And real awareness is is actually
starting to get aware of oneself. And
and I think if you ask most people
they'll say they are pretty aware.
Um but you know, give me 10 minutes with
them and they'll see how blind and deaf
they've been, you know, like they just
can't they just they aren't connected to
their own wiring in many ways, you know.
Do you have like a series of questions
that you ask people to to help them see
that they aren't as aware as they might
think they are?
Yeah, well, you know,
basically I get people to just tell me
about themselves, right? You'll you'll
hear you'll hear the you'll hear and see
the blind spots everywhere, aren't they?
They're all over their conversations.
So, when somebody talks,
they're in fact speaking from the world
that they're in.
But people don't experience themselves
as being in a world. We experience
ourselves as being in the world.
But you're not. You're in a very biased,
a very kind of slanted, a very kind of
weighted place in life. You're You're
not interacting with life.
You're interacting with you interacting
with life.
And that's a very that's a very kind of
nuanced thing.
And when you start to point to some of
those things with people, you start to
see like, well, well, how come this is
something that you get hooked by or how
come this is a strength of yours but
also a weakness of yours?
Um that's when people start to join the
dots up for themselves. It's really not
about telling people.
It's really about asking the right kind
of questions and engaging in the right
kind of conversation with somebody that
you you'll watch them. You'll see people
joining the dots up for themselves like,
"Oh my gosh, yeah, that that." And then
my in my view,
a human being starts to really get
empowered with themselves when they
start to make sense to themselves. Like
your own actions, your own thoughts,
your own emotional states, when all that
starts to kind of logically click for
you, to me those are the beginnings of
of true awareness.
The roles that we play, the dynamics
that we got Here's that word again,
familiar with, right, earliest in life
that we maybe started repeating once we
were toddler age and had peers, right?
We become the helper at home and now
we're the helper in our friend group or
we're the the yes person, always saying
yes, or the caretaker. We tend to be
really repetitive in how we relate. And
I'm of the belief that those earliest
patterns, again, are just repeated in
time. So, whether you do reading on
attachment styles and you know that
you're anxious or anxious avoidant, or
you just observe your dynamics in
relationships, the takeaway is always
that which I did in childhood, that
which was familiar, how do I feel bonded
to people, how do I feel safe with
people or not safe with people, become
those patterns that I repeat over time.
Awareness is key here, becoming aware.
What are my relational patterns? Um how
close do I feel to people? Are there
emotions I bring into my relationships
or do I keep this type of emotion out or
all type of emotions out? Again, do I
tend to play one particular role? Is
there always a need or maybe all of my
needs that go unmet in my relationships
or do I feel comfortable expressing
myself when I have a need, etc. Um and
again, I believe that we're very
patterned, all that lives in our sub-
conscious. So, becoming aware and
conscious allows us to over time begin
to break some of those habits and
patterns that don't serve me. Beginning
to put up a boundary. Beginning to say
no. Beginning to express my need when I
have it.
Is there a window of hyper malleability
where the you could sort of reprogram
the infant? Or is it
like almost like an imprinting machine
where it's like, nope, you had this
heavy amount of stress in utero, that's
imprinted and no matter what you do in
the first 3 years, it's never going to
undo that.
It is imprinted uh in many ways
biologically, which we could talk about.
That the person is not even aware of.
Imprinted in how their genes are turned
on and off, imprinted in how their
chromosomes function, imprinted in how
their stress apparatus responds to the
external environment. Um
Imprinted in their cells, imprinted in
inflammation in their bodies, and so on
and so on.
And the earlier it happens, and the more
it happens, and the more temperamentally
sensitive the child, the greater the
effects.
Having said that,
it's never not reversible. It's never
not approachable. Now,
fact is, people can heal. People can um
rewire themselves. People can um
uh
find a
equilibrium, but the more it happened
earlier, and the earlier it happened,
the more difficult that work becomes,
which brings me
to my
um epitaph that I've designed for my
gravestone. You know what it's going to
say?
I don't know. What's it going to
It's going to say it was a lot more work
than I had anticipated. You know?
That is a fair assessment.
Um it's ongoing work. Like, I'm 77. It's
ongoing work.
And, you know, um
when I don't take care of myself
emotionally, when I don't do my yoga,
when I don't get myself into the
swimming pool or on the exercise bike,
um
when I
take on too much in my life,
it gets activated. So,
yes, it can be dealt with, and it can be
healed, and it can be
uh regulated, but it takes
consciousness. It takes awareness.
Self-worth equals the sum of our
emotions over time. So,
you could even you you might even say
like identity equals our our emotions
over time. So,
basically, let's say
something traumatic happens in your
childhood.
Um
that
that pain early on in your life causes a
lot of negative emotions. And one of the
things that I talk about is that anytime
we feel an emotion, it compels us to
to do what I call equalizing, which is
um like if I'm angry at you, I'm going
to continue to be angry at you until I
either
get, you know, retaliate or you
apologize. Like something needs to
happen to make that anger go away. There
needs to be some sort of like
equalization between us.
And if there is no equalization, that
anger just kind of simmers and sits
there
um forever. And one of the reasons why
childhood traumas are so debilitating
for people is that essentially these
extremely painful experiences occur to
our feeling brains
while our thinking brains are still
undeveloped and don't know how to
explain or create meaning around that
pain. So, let's say something really
painful happened to me now, I'd be like,
"Oh, well, you know,
he meant well and, you know, [ __ ]
happens or whatever." But if I'm like a
5-year-old, my explanation for it only
gets as far as like, "I'm a bad I'm a
bad boy. I'm a bad person and the world
hates me." You know, like that's
And that will stick
um
because it doesn't get equalized and
it'll stick for the rest of my life. And
the problem is is that we forget that
that painful thing happened. So, we just
kind of go through life
with this
uh feeling of inferiority and and pain
that lingers that we can't really put an
explanation to or explain away.
Um and so, the process of therapy is
basically
unraveling a lot of our
experiences until we get back to that
original experience. And with our adult
thinking brain, we can now put meaning
to that pain that is helpful to us,
essentially.
Like, how do you help people out of
something so gnarly that has a real
reason to be upset about?
That's incredibly difficult. And the end
I think can apply here, you know,
honoring the upset, honoring the part of
you that does feel like you got the
short end of the stick, or that it is
unfair, or that is still wearing the
consequences of our past, and making
space for, you know, whatever it is that
we want to see happen differently, or
whatever it is that we imagine would
would shift or change in our life if
things were to be different. That end
can go a long way. And I say that
because I think for a very long time for
in the beginning it's very hard for
those of us who have been practicing
that short end of the stick dialogue,
that it's not fair. Um, just like all
things, we can't vanish that overnight.
Um, so for some of us it's just noticing
when it's there,
and unhooking the attention, not
expecting your subconscious to just
realize that, oh, that's not helpful
anymore. Okay, Tom, I'll just leave you
alone then. No worries. Whoops.
Absolutely not. Your subconscious is
going to probably offer you it's not
fair narrative in every situation that
you would otherwise have thought it's
not fair. So don't anticipate that it's
going to go away. What we have control
over though is spending less time
thinking it. So the first time you hear
your your your mental, you know,
rehearsal of it's not fair, instead of
just doing whatever it is you typically
do, going down the, you know, the the
circle of the drain of it's not fair
into all the things that aren't fair, we
all have the thing we do with the first
thought once it becomes that first
thought, spending less time. So that
allows us to then expand to make space
for something new. But I share that
first part um because I think some of us
do magically expect it to vanish. We get
upset when it doesn't. Um and then when
it doesn't, we then spend too much time.
So we can empower ourselves by
acknowledging that it's there and then
by removing our attention and building
our muscle and refocusing it. Maybe here
is where you offer yourself the refrain
that you prefer to practice in that
moment. Which you're not going to
believe, let me add and on that.
Do not expect to believe the new thought
in that moment. Don't expect to go from
it's not fair to it's totally fair. Of
course you're not going to
do that 180. Um though you can begin to
practice something new.
What is up, my friend? Tom Bilyeu here
and I have a big question to ask you.
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I will see you inside this workshop from
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friends, be legendary. Peace out.
And I think it will help people to do
begin to connect those dots if they
understand sort of what some of those
dots are um using just your own story as
an example, I think it would be super
enlightening.
Well, it was the first It was the first
time in my life that I ever realized I
had a perspective.
And did you know you were struggling
with something at that point?
Um
I like everybody else, you know, it was
like, well, you know, it's tough to
start a business and it's tough being
married and, you know, all the same
things that we had all kind of like
making okay in our life, you know? And
sometimes it goes too far like our, you
know, our our relationships break down
or businesses go down or
but it seemed to me like I'm just
wrestling with the same stuff as
everybody else, you know?
And and I'm working my tail off at that
time in my life in a very specific thing
that I thought would answer a lot of
these questions that were kind of
ruminating in my life, right? Like I
really I really did believe that one day
this was all going to turn out,
right? Which was one of the illusions
that I had to really confront that it
was never permanent.
life would automatically become what you
wanted it to become? Is that what you
mean?
Yeah, yeah, there'd be one day when all
of this work
I would wake up and the birds'd be
singing, right? And that sun'd be
shining and all is good in my world. And
I realized that I'd never had that day
in my life. Like I I'd been working
towards it. I'd been trying to make this
happen.
But when you But, you know, that's
perspective is a word that gets thrown
around a lot. Like, what is your
perspective?
It's such a thin word to deal with this
really
kind of
voluminous thing. It's just a It's a
Your perspective is is in everything you
hear, everything you see, everything you
say, everything you experience, every
feeling, every emotion.
You know,
all of it. That's your perspective. And
it's hard to see it because you're in
it.
So, you can't really witness it.
So, when I started to do work on myself,
I And it And it was in a specific area,
actually. It was in my relationship with
my parents.
Which at the time in my life I would
have said was fine, right? It's okay.
Yeah, it's fine.
But I But I never realized that fine was
[ __ ] you know?
I thought fine was just fine.
No one had ever said, "But why not
amazing?"
And once I started to dig down in that,
then I could see, "Well, because of this
and because of that and because of this
and because of that."
And it was the first time in my life
that I'd ever really confronted that was
just a point of view.
Like my entire past is only a
perspective. It's not
it's not the actuality of my past.
It's the past of the eyes and the ears
of the person who was in it.
But there was a lot of people in that
past with their own eyes and ears, with
a whole different takeaway from it than
I had.
But I lived like what I took away
was now what is like the firm foundation
under my feet. So I questioned
everything. It was very unsettling at
the beginning.
To actually question what like the
narrative.
And I'd never questioned the narrative,
like truly questioned it because I'd
never seen it.
Cuz to me it was the truth.
And that's the problem. People spend
their adult life overcoming a truth that
they made up.
Cuz every single moment, as you know,
sets you up for the next moment. And you
string these moments together and guess
what? You have your life until we get to
that incredible deathbed. We never know
when that's coming. So, every single
moment is an opportunity for us to check
ourselves before we wreck ourselves. And
so I just try and play the game. If I'm
miserable, if I'm upset, if I'm angry,
if I'm cranky, it is my responsibility
because it's based on what I'm thinking
or believing in that moment. It's not
the outside world causing me to feel
this. It's what I'm doing up here that's
making me have that reaction. And if I'm
the problem, I am also the solution.
So, how do you in your own life begin to
unwind that? So, you I I'm assuming you
literally walk yourself through that.
So, you realize, "Okay, I'm the problem.
I know this."
Yes.
Um is it visualization? Is it framing?
Is it saying, "I'm going to take a new
perspective on this that's winding me
up?"
Yeah. It it literally is like, "Lighten
up, girl.
You're fine. Like, do you have a roof
over your head right now? Yes, then
things are damn good. Is there some food
in the fridge? You're probably luckier
than millions of people on the planet
right now. Is there running water in the
kitchen and in the bathroom? Yes, again,
you're better off than probably a
billion people or more." So, that little
reframe helps me. And then, in the
moment, again, it sounds so simple, but
I think we're all searching for these
really complex things and we don't need
them. If you can catch yourself arguing
with reality in the moment and realize
that's not a wise thing to do, you can
then back yourself up and go, "Okay,
that didn't turn out right. So, what am
I going to do about it? Am I going to be
miserable in this moment and let this
ruin my night? Or am I going to send off
the email to say, 'Hey, when's that work
going to come?' And let's readjust our
communication plans so this doesn't
happen again." But, the argument and the
irritation is not necessary to get a new
result.
To what extent do you see that we're
sort of creating our own reality and how
do we develop the wisdom to navigate
that well?
Yeah.
So, there's a there's a lot
there's a lot um
about that that we that seems so uh
unreal to us when you think, "I create
my own reality, okay?"
And because, you know, you reach out,
you touch the table, right? It's not
like you're imagining some holograph or
something, right?
But, but you are it you are creating
your own experience of being alive, and
your actions are coming very much coming
from your experiences.
So, when I talked about you're both a
matrix and you're the rebels,
um
all of us, all human beings, are
constantly setting up the game uh
setting up the game subconsciously.
So, you're setting up the game of
relationships, you're setting up the
game of finances, you're setting up the
game of your body, you're setting up
And so, you're kind of following
predictable pathways.
And then and but you're also struggling
with some of these things, right? Like
for instance, I'll give you a really
simple example.
If I'm somebody who struggle with money,
and I know that saving money is really
good for me,
why would I spend my last 100 bucks at
the mall? Like, why would I do that?
Right? Until you start to consider,
well, maybe what I'm doing is I'm
setting up the struggle.
Maybe that's the game for me
subconsciously.
But if you take that same principle with
your body, with your love life, with
your career,
see how you fundamentally relate to
yourself is very deep, very profound.
But you're so wrapped up in the surface
issues of your life, you can't really
see what's driving it all. Like, how
come I turned out this way? If you get
set If you set aside the kind
psychological explanations, how come I
turned out this way? And where am I
headed? Where's this going for me? How
does this keep unfolding for me?
And the surprising thing for a lot of
people is,
whatever you're struggling with today,
until you finally understand what's
driving
you'll continue to wrestle with that
until you die.
You've got this thinking brain whose job
is to basically rewrite the map of a
past experience.
Yeah.
How do you help people take control of
that? Do you have thoughts around how
they can take control of that? Are there
Like, I I would say I have a very strong
thesis about whatever you rewrite. Like,
the guiding principle should not be a
guiding principle of objective truth,
cuz I think people are atrocious
at figuring out what is actually
objectively true. So, if you could, that
would be amazing, but since you can't,
focus entirely on what's empowering. So,
using your language, what moves the
needle to something positive.
Yeah.
Do you have a guiding principle that you
tell people to utilize when thinking
about that rewriting process?
I think
so everybody's a little bit different.
And and this is how I see like therapy,
meditation, journaling, like a lot of
these therapeutic practices, like
I see them they're all different
versions of what you just said. It's
like peeling that layer back, looking at
it, being like, "Huh, maybe that's not
true. What What if this idea was true
instead?" Like trying on new
uh narratives and and and stories that
define ourselves.
Um
so everybody, you know, everybody kind
of has their own
you know,
practice that will resonate with them
more.
Um but it's in terms of like how to
actually go about it. I think the first
step is to
just decide that you don't actually know
who you are. Like again, it's the
Buddhist thing. It's like the self's an
illusion. It's an arbitrary construct
that you've spun up uh over the course
of your life. And so it's just this
thing. It's just this idea. It's a
subjective uh it's a subjective idea and
it can be anything you want. Now, you
don't That doesn't mean you necessarily
like want to
become delusional and decide that you're
Spider-Man and and you're going to be
president of Ukraine. Like it's you want
to
be You want to be tethered to reality,
but also understand that you don't like
you said, you never know for certain who
you actually are. You don't actually
know what's true. You don't know if
you're a good person or bad person. You
don't know
if you're a musician or an author. I
could label my label myself anything.
So, I think when we we start to realize
that and how
kind of lose that certainty about who we
are, what we think we know about
ourselves, that kind of like
it starts to loosen the glue of that
that ball that ball of yarn of stories
that we've told ourselves.
Um and once that glue is loosened, you
can more easily pull pull threads out.
And and and start to see like, oh well,
yeah, that's
that's definitely not
um
you know, that's probably not the most
helpful narrative that I could create
for myself.
So, I guess I guess that would be the
second step. You know, first step, lose
the certainty. Second step is to
actually like pull on some of these
threads and then
um
and then question, you know, what if
that wasn't true?
How did you give yourself permission to
to really let go and be that quirky
person even in the face of the potential
rejection?
Yeah, so uh it wasn't an easy road and I
didn't get there overnight. Um so, I was
raised Catholic even though I'm not
particularly religious now. I consider
myself more spiritual, but I went to
Seton Hall University and I actually
used to work for the church. So, when I
was about 23, I was still in this mode
of whenever I'd hit a crisis, I'd ask
God for some guidance. And the way I did
it in those days would I would write in
my journal. And so, I remember writing
in my journal at those at that time and
just saying like, why can't I figure
this out? Like, I so believe in my
coaching business and I also had all of
these other ideas of things I wanted to
do like hip-hop, dance, fitness,
writing. I was so enthralled with
marketing and business.
But, traditional wisdom was all about
focusing in. It was all about choosing
one thing, dominating a niche. And every
time I tried to follow that traditional
advice, I felt like I was cutting off a
limb. And so, in that pleading in my
journal and writing, what's wrong with
me? What's wrong with me? Why can't I
fit in? Why can't I follow all the
traditional ideas of what it means to be
successful?
I got to a point where I just said, [ __ ]
it. I can't do this. I can't. I was
failing. I was miserable and I said, if
I'm not
going to be able to fit into this
traditional notion of success, why don't
I throw out the whole notion together
and just do what I really want to do? At
that point I was about 25 and I said to
myself, you know, you've always wanted
to dance, you've never taken a dance
class in your life. The only experience
that I had was like moonwalking across
my mom's kitchen linoleum floor to
Thriller with like my white socks on
when I was like 7 years old. And I
always loved dance, but I had never had
any experience or training. And so at
that point I was living in a tiny studio
apartment in New York City and I said,
you know, I should just go take a dance
class. Like, wow, what a novel idea. But
Tom, I have to tell you, I tortured
myself about that idea for years. Like I
thought about it, I fantasized about it,
but I never gave myself permission to do
it because it didn't fit in to being a
successful life coach or being a
successful person on Wall Street or
being a successful person in magazines.
I had such narrow ideas of who I could
be.
And so when I threw out everything and
just said, I'm just going to do this my
own way,
I took my very first dance class at
Broadway Dance Center.
I had the dorkiest outfit on. I remember
standing outside class and, you know,
the class before was finishing up and my
jaw just hit the ground because everyone
in there was so talented, they were so
good, I was so like intimidated and I
felt this panic come over me. Cut to me
going into the class,
hiding in the back, getting down on the
floor to start the warm-up and the music
came on. About 7 seconds in I started
sobbing uncontrollably. I had no idea
what was wrong, what was going on. I was
so thankful that the music was so loud
and I had long hair that I could cover
my face.
And once I finally kind of started
moving, I realized my body was saying,
yes, this is who you are. This is part
of who you're meant to be.
And so you asked the question, like how
did I get there? It was because I tried
so hard doing everything everyone else
told me I should do and when that didn't
work, I just had to go off and bust out
on my own. And it was through that
experimentation
and moving my body and tapping into the
wisdom of this vessel that everything
started to move.
A lot of what we're we're kind of hooked
by
as an adult is from whatever we took
away from our childhood, right? So, in
my second book I talked about this like
what are the elements that you took
away? What have you built your life
upon? Of all the things that you could
have taken, what did you take? Right?
And so, when you question that with
somebody and somebody says, you know,
like my mother was controlling.
Okay? Which is a descriptive term of
things you saw.
Okay?
When I say my mother was controlling,
that's not just a a phrase. I'm knowing
a world
that exists now between her and I.
Right? And in this world that I'm in
with her is not my perspective. I'm
actually watching her do things that
confirm
what I've come to believe. I mean, I
completely ignored all the other stuff,
but I want to focus on that [ __ ] right?
Cuz this to me is the big deal.
And so, when I say to somebody, but what
if your mom isn't controlling? And they
say, "Well, she is." And I say, "I know,
but what if she's not? What if you just
let go of the notion that she's
controlling?" Well, I
I'm not going to let go of that. Why?
She's ruined my life. I say, "No, you've
ruined your own life." And then people
start to fight for the narrative.
Why? Because they've built their life
upon it and they've told other people
about it and they've got a consensus
around them. And so, they've filled
their life with these people that are
like, "Yeah, your mother's controlling."
And you're like, "Yeah, that's right,
she is." And then when I go into my
relationship as an adult, this person's
not going to control me. And even if
that person is controlling me or not
controlling me, I'm going to point to
all the ways that I think they are.
And then IT'S LIKE I'VE MARRIED MY
MOTHER.
NO.
You're indulging your perspective.
And you never get to see anyone beyond
your own perspective.
And that's very confronting for someone
because if you've spent 10, 20, 30, 40
years there's a carnage, there might be
divorces, there might be bankruptcies
built on the illusion of control.
And and then it's like then you start to
see like I've
I haven't been interacting with life,
I've been interacting with my my my view
of it, my judgment of it, my opinion of
it.
And that's sometimes really challenging
for somebody to stomach.
So, how do we create ourself?
Yeah, and this this is interesting cuz
for me this really turned um a belief
that I had internalized
um for quite some time on its head. And
for a very long time, I think like a lot
of us, I didn't believe that there was
much creation that was possible. I
thought that, you know, whatever
genetics we were born with, whatever
circumstances we were born into, pretty
much that would unfold and that would
become our path in life. Um with many
things outside of our control. Um this
was, you know, evidenced in the field
for a very long time when we used to
believe in genetic determinism. That
idea that whatever it was we were given,
that we don't really change, we don't
grow, we don't evolve. Our genes are our
destiny. And now we understand
differently. We actually know that we
operate with our choices. Meaning, what
I have genes, right, that load the gun.
Um and then the things I'm doing each
and every day determine how I am in
life. I even believe that things such as
personality, these patterned ways of
being, this is exactly what you and I
have been talking about. We could call
that our genetic personality or we could
really look at that as a conditioned way
of being. So, when I began to realize
that, wait a minute, things aren't as
set in stone, I began to entertain many
new conversations with myself of
possibility of change. And I now believe
that we actually can create ourselves.
We can create our future by beginning to
make new choices now.
Like focusing on that point of like
if so if you're not improving yourself
for the right reasons, you could be
damaging yourself. You know, the the why
behind everything everything you try to
improve or everything that you're driven
towards is is
more important than
actually, you know, how far you get. So,
for me it's it's I I see a very direct
connection between
self-improvement and ethics. Um I think
if you if you dig deep enough into these
questions of of what growth means or
what improvement means, you inevitably
run into
what is better, period. What is better
or worse, period. What makes a better
life? What makes humanity better? Um
And so it it's my goal has always been I
I never want to be that guy on stage
who's like
this is what you should do. This is how
you do it. Here's my five-step method,
blah blah blah. You know, I I want to be
the guy who who doesn't
I don't want to give answers. I want to
give better questions. I want to help
people sort through these questions in
themselves because ultimately
the these questions around values are so
personal. There's there's no way for me
to answer any individual without
inserting my values onto them. And when
you do that, you rob them of the ability
to choose what matters for themselves,
choose their own meaning in their life.
Um
So, for me it's just it's all about just
pointing people in the right direction,
pointing out, you know, little
hypocrisies or little like kind of
paradoxes and and trying to steer them
towards um finding their own answers.