Video summary
The sermon delivered on 1 Samuel 2:27-36 centers on the severe judgment pronounced against Eli and his corrupt sons for their failure to discipline them despite being fully aware of their sins. This narrative illustrates that while God's patience provides ample time for repentance, He inevitably brings judgment when sin festers unchecked and negatively impacts others, as evidenced by Israel's neglect of offerings due to priestly abuse. The message emphasizes a critical responsibility for godly parents: they must actively correct their children rather than ignoring rebellion, because failing to do so effectively honors the child over God and invites severe consequences upon the family.
Even faithful pastors often find themselves struggling with raising ungodly children, yet such struggles do not disqualify them if they diligently pray, minister loving care, seek repentance when necessary, and hold fast in faith. The speaker encourages listeners facing similar familial challenges to trust in God's power to heal broken situations and bring victory over time, noting that the ultimate goal is always restoration rather than condemnation for those who are earnestly seeking to do right within their limitations.
The service concludes with a dedicated prayer ministry focused on three specific needs: restoring fractured relationships between parents and children struggling with discord, providing spiritual healing for individuals seeking reconciliation with God through raising hands in faith, and offering physical healing for those facing illness using the same gesture of trust. These prayers request divine intervention to strengthen families, cleanse sinners with Christ's blood, grant freedom from guilt, restore health so believers can serve more effectively, and ultimately bring glory to God in all circumstances before closing the service.
Read the full video transcript
[music]
Let's open our Bibles together to 1st
Samuel chapter 2.
As already mentioned, tomorrow we begin
the um the worship conference. And I
think it would be a blessing if you
wanted to be here with us for that
night. um you know, we open it up to you
if you'd like to be here and uh just to
to worship and to spend some time. And
I'd love to have you. And that would be
again that would be tomorrow, tomorrow
night. Um tonight we're going to be
looking at 1st Samuel 2:es 27-
36. And so I'll introduce our passage by
simply reading um verse 27
giving you obviously as I normally do
some background and I'll develop it and
then we'll move on through these uh
verses before us today and uh we'll be
looking at verses again 27 through uh
verse 36. So at verse 27 here in 1st
Samuel chapter chapter uh 2, it reads,
"Then a man of God came to Eli and said
to him, thus says the Lord, did I not
clearly reveal myself to the house of
your father when you were in Egypt in
Pharaoh's house?" And so let me give you
the backdrop, develop an introduction to
this. Eli the priest
has two unsaved sons. Verse 12 refers to
them as being corrupt. They were priests
yet they didn't have the knowledge of
God. As it says in verse 12, the sons of
Eli were corrupt. They didn't know the
Lord. And so what they were doing, and
we saw this last time we were together,
is they were basically they were robbing
God. They were bullying as well as
robbing the people. And to add to their
sins, they were uh becoming involved
sexually with some of the women. And so
the result was that the people began to
disrespect the offering of the Lord. And
the Bible tells us very clearly the
behavior of these evil sons, these
unregenerate men who were serving in
ministry. The result was that they were
stumbled. It says in verse 17, "The sin
of the young men was very great before
the Lord. For men abhored the offering.
and they despise the offering of the
Lord. It says in verse 24 when when Eli
was correcting them, "My sons, it is not
good a good report that I hear, you make
the Lord's people transgress."
And so, as godly as Eli was at one time
at least, he failed to properly
discipline his children, the Bible tells
us in Proverbs 22:15
that foolishness is bound up in the
heart of a child. When it says
foolishness is bound up in the heart,
the word heart, this speaks of the inner
person, the inner man, their will.
Foolishness is bound up in the heart of
a child, but the rod of correction will
drive it far from him. Well, that wasn't
taking place. His sons had been hardened
in their sins and his sons were
rejecting any correction. Now, the Bible
speaks to us concerning human nature and
all the way back in the book of Genesis
in chapter 8 verse 21, just before the
Lord brings the flood to destroy the
majority of the earth and and uh the
majority of those who were alive outside
of Noah and his household. And it says
in Genesis 8:21 concerning man, and we
need to mark this in our hearts, every
inclination of his heart is evil from
his youth. And so for those who speak
concerning how people are born good,
that's only people who don't have
children. That's all that is. Because
it's been said that if your baby, even
your baby, your infant, had the ability
to to to kill you, they they would. And
at at four or five months of old, you
Oh, no. They would never do that. Keep
something from them that they want and
watch the rage. If they were old, they
would gum you to death if they could get
to you. I mean, babies can be really
mean. They're like their moms. And so,
oh, so what had happened is they were
beyond repentance like in the days of
Noah.
Remember in those days that God was
going to move to bring judgment upon the
earth because of the fact of the
inclination of man's heart being evil.
And God was waiting. And God waited
patiently in those days until he did
bring judgment because God, we know, is
long-suffering. God is patient. And so,
he showed his patience in those days, in
the days of Noah. But ultimately, he
determined to bring judgment. The Bible
says in Genesis 6:5, "The Lord saw how
the wickedness of the human race had
become on the earth, and that every
inclination of the thoughts of the human
heart was only evil all the time, and
went on into verses 11 and 12 to say the
earth was corrupt in the sight of God
and full of violence." And God looked
upon the earth and saw that it was
corrupt. All living creatures on the
earth had corrupted their ways.
Now the Lord had made it clear in
Genesis in chapter 6:3. He had said, "My
spirit will not contend with man
forever. He's mortal. His days will be
120 years." So God gave him a space to
repent.
He gave them a time to repent as he does
even to our day. Remember second Peter
3:9 where it says, "The Lord is not slow
in keeping his promise as some
understand slowness. and said, "He's
patient with you, not wanting anyone to
perish, but everyone to come to
repentance." And that's God's desire
from the beginning. He's patient. He's
long-suffering. He gives us space to
repent.
And sometimes we understand that and
sometimes we don't.
Sometimes we think that because he
doesn't act immediately when we do
something wrong, something sinful,
something that we know is wrong.
Sometimes we think that he actually
approves of that or that he ignores
that. But we need to realize once again
that that is God giving us time to
repent. And we don't take advantage of
that. That's not something that we just
take for granted, if you will. Romans
chapter 2:4 asks a question. Do you show
contempt for the riches of his kindness,
forbearance, and patience, not realizing
that God's kindness is intended to lead
you to repentance? So sometimes you may
be doing something that you know is
wrong. Nothing happens. There's nothing
that causes you to pay any kind of
penalty. And therefore you think, well,
God doesn't notice it or he approves of
it or it just doesn't really matter. And
you don't understand it's his kindness
that's leading you to repentance. He's
giving you space to repent, giving you
time to repent. And that was
demonstrated once again during the time
of Noah. But eventually he will bring
judgment.
In 1 Peter 3:20, Peter made mention of
that. He said, "God waited patiently
while Noah was building his boat. Only
eight people were saved from drowning in
that terrible flood." He waited
patiently. And so what happens as an
introduction, as a thought developing a
little further later on, what happens
when we're convicted?
Do we ignore the conviction? Do we just
continue on as if nothing's going to
happen? Do we continue in sin? We need
to remember that God will chasen us. And
God calls us to repentance. Again, in
Revelation 3:19, it says, "As many as I
love, I rebuke and chasten. Therefore,
be zealous and repent." Well, Eli's sons
refused to. They refused to repent. God
was giving them space, time for them to
do that, but they refused. They didn't
do anything.
Eli had spoken. He had said, "You make
the Lord's people transgress.
I hear your evil dealings from all the
people. You need to turn from these
things the Father was saying," but he
didn't act on it. And so the Lord begins
to act. Verse 27 speaks concerning that.
A man of God came to Eli and said to
him, "Thus says the Lord, did I not
clearly reveal myself to the house of
your father when you were in Egypt in
Pharaoh's house."
So God makes a determination. He's going
to bring judgment on Eli and his sons.
But before he does this, he sends a
message to him through notice with me
what he refers to in verse 27. He's
referred to as a man of God. For those
who might take notes, man of God is used
to speak of a prophet in the Old
Testament around 78 times. So it's a
word that is used very often. It's spoke
uh Moses was spoken of as a man of God.
Samuel will be referred to as a man of
God. King David and Elijah are referred
to in that way. So God is sending
somebody is the point he's making. He's
sending this man of God to speak to Eli
because he's preparing him for what is
about to take place. Again, God has
waited for some time. His patience has
reached its end.
You see, God's mercy is expressed in
longsuffering. Again, he gives people
time to repent because he wants all
people to be saved to come to the
knowledge of the truth. Again, in 2
Peter 3:15,
consider that the longsuffering of our
Lord is salvation.
Well, it seems that the Lord had waited
patiently for Eli's son to repent. We
had already seen in verse 22 that Eli
was very old. When it says that, it
makes me feel really bad
because Eli was around 80. And I don't
consider that old. I consider that to be
kind of young and youthful.
But then again, I'm deceived.
He was around 80. That means his sons
had been sinning terribly for some time.
And God begins to act. He sends a
prophet to rebuke Eli. Again, in verse
27, he makes a statement. He says to
him, "Thus sayaith the Lord, did I not
clearly reveal myself to the house of
your father when they were in Egypt in
Pharaoh's house?
Didn't I clearly reveal myself to you?"
Now, obviously, this is not the first
warning. He had warn he was warned when
he had heard of what his sons were
doing. So the knowledge of their sins
should have served as a warning by
itself. When informed of this though, he
acted. But I I mentioned this to you
last time we were together. He acted,
but he didn't do so decisively.
Again, he had told his sons that he's
aware of what they're doing. He told
them that they were stumbling the
people. But instead of acting quickly
and instead of acting strongly, what he
did is he allowed the sin to continue
and to fester. And this sin began to
infect the people. And the people began
to despise the offering. Never think
that you sin and it doesn't affect
anybody else. Your sin impacts other
people. Paul said a little levan will
levven the entire lump. what you get
away with, people begin to think God
accepts, but God doesn't. And so Eli
hadn't acted in the way that he should.
And what happened is their their sin
began to fester. It infected the people.
They began to no longer give their
offerings. They despised it. Should have
done something. Ecclesiastes 8:1 says it
like this. Because the sentence against
an evil work is not executed speedily.
Therefore, the heart of the sons of men
is fully set in them to do evil. He
didn't act in the way that he should
have. He didn't move as quickly in this
case as he should have. And so, they
began to despise the offering. Now,
commentators have said that that would
have been what is referred to in the Old
Testament as a peace offering. You see
that in the book of Leviticus in chapter
7 11- 21. [snorts] And this peace
offering at its most basic speaks of
having peace with or fellowship with
God. And so what's happening is this
this free will offering is actually used
as an expression for God's goodness, a
great gratefulness for how God has been
good. But they stopped giving their
offerings because they knew that the
offerings that they were bringing would
have been hijacked by these people. And
they thought it was better not to offer
to the Lord than to have it abused. And
that led to the the them not expressing
gratitude to God for God's goodness.
They stopped expressing gratitude. And
they stopped expressing a desire for
fellowship.
And they wouldn't contribute because
they didn't want to contribute to the
sins of the priests.
The Bible says in 2 Corinthians chapter
6 verse 14, "Don't team up with those
who are unbelievers. How can
righteousness be a partner with
wickedness? And how can light live with
darkness? They didn't want any
fellowship with the darkness. They
didn't want their offerings to be
misused. They stopped giving.
Obviously, we as believers
are to be thankful. Of all people on the
face of the earth, I think we are the
most or we have, we'll put it this way,
believers have the most reason to be the
most thankful. Don't you think? I mean,
consider what God has done in your life.
You know, one of the things that turns
people off more is a grumpy Christian.
It really is a, you know, I've got the
joy of the Lord. Yeah. Well, you're
hiding it. I can't see it. You look at
you've been IVed with lemon juice. I
mean, come put a smile on your face.
What's wrong with you?
But of all people on the face of the
earth,
we should be most grateful. for just a
moment. I'm not going to ask you to take
a long time to do this. When I say that,
I saying I'm saying it to myself. And
I'm saying to myself, what was I before
Christ? And what has God done with me
since? What were you like before Jesus?
What was it like with you? Where were
you? How lost were you? How much trouble
were you getting into? How much trouble
was waiting for you? What had you been
up to? How miserable were you? Because I
I very seldom do I ever see, if I ever
have, a very joyfilled person getting
saved.
Because
when you're always running around
thinking everything's a good day,
sometimes fail to realize that it's
really not. But a lot of people, you're
at your lowest when you come to faith in
Christ. You say, "Where am I going to
go? There's no place to go but up.
God, what are you going to do with me?
God, I'm so lonely. I'm so hurt. I'm so
lost. I've been ripped off. You start
pleading your cause before the Lord.
[snorts] And then God does a work in
your life. God saves you.
And this this this garment that you wore
that was one of mourning is now
exchanged for a garment of praise and
thanksgiving.
Sometimes when I just sometimes I get
overwhelmed when I begin to think of how
good the Lord has been to me. You've
seen those of you members of this
fellowship know that there are times
that I when I'm teaching it it hits me
and you're not even knowing why my tears
begin to well it's because what God has
done in my life, what he's given to me.
And I just get overwhelmed when I think
of the goodness of God. When I think of
what God has done,
he's been so good. Psalm 50:14 says,
"It's good to give thanks to the Lord,
to sing praises to your name, oh most
high." Psalm 107:1, "Give thanks to the
Lord. He's good. His love endures
forever." So, they are neglecting
fellowship with God, and they're
restricting any thankfulness
to him. God has given them time to
repent,
but they refused.
And now he deals with it. Eli knew God
was displeased with what was happening.
He did nothing to stop it. Time has
passed. So God sent this man of God,
this prophet to speak to him. Verse 28.
Did I not choose him out of all the
tribes of Israel to be my priest to
offer upon my altar to burn incense to
wear a before me?
Did I not give the house of your father
all the offerings of the children of of
Israel made by fire? Why do you kick at
my sacrifice and my offering which I
have commanded in my dwelling place and
honor your sons more than me to make
yourselves fat with the best of all the
offerings of Israel my people? So he
confronts them for what they've been
doing. He he reminds Eli of how good God
has been to all of Aaron's descendants.
He reminds him of how God had revealed
himself while the nation was still in
bondage. The Bible teaches us in the
book of Exodus in chapters 28 and 29 and
other places obviously that God had
selected Aaron and his descendants so
that they might be his priests. It says
in Exodus 29:9, "The priesthood shall be
theirs for a perpetual statute. So you
shall consecrate Aaron and his sons. I
gave to you the priesthood. You were in
bondage, but I set you free. And God
chose you to serve him. And this is an
honor that you don't deserve, but you
haven't seen the value of it. You see,
God's desire was for the uh the nation
of Israel to recognize themselves as
being his special people, to serve him,
and to love him. Again, in Exodus in
19:6, Exodus 19:6, you shall be to me a
kingdom of priests and a holy nation.
These are the words that you shall speak
to the children of Israel. You're
supposed to be a kingdom of priests and
holy.
Somebody said they should be both a
kingdom and a nation. A multitude of
peoples connected together. Not a
scattered and disorganized people, but a
royal nation using their own rights
living under their own laws, subject in
spiritual matters only to God and in
things civil to every ordinance of man
for God's sake.
Now, for us as believers, by nature, we
too were in bondage to sin,
but we've been set free in Jesus Christ.
And remember what Jesus said in John
8:36, "If the Son makes you free, you
shall be free indeed."
Peter in 1 Peter chapter 2:9 spoke of
this. You are a chosen generation, a
royal priesthood, a holy nation, his own
special people, that you may proclaim
the praises of him who called you out of
darkness into his marvelous light. And
so he's reminding them of that. Did I
not clearly reveal myself to the house
of your father when they were in Egypt
in Pharaoh's house? Did I not choose him
out of all the tribes of Israel to be my
priest to offer upon my altar to burn
incense wear and if before me? Did I not
give the house of your father all the
offerings of the children of Israel made
by fire? I gave you freedom, but I also
provided for you generously. You
remember this is a nation and with the
nation giving large amounts of
sacrifice, the priests were very
wealthy.
They had been blessed. They had much.
And again, by application, God has
blessed us as believers. Again, we are a
royal priesthood. We are a chosen
generation. We are a holy nation. We are
his own special people. We've been
blessed in Ephesians 1:3. Blessed be the
God and father of our Lord Jesus Christ
who has blessed us with every spiritual
blessing in the heavenly places in
Christ. Is there a spiritual blessing he
hasn't given to us? And Paul would say
no. He has blessed us with every
spiritual blessing.
God has provided for us in every way
possible.
In 2 Peter 1:3 it says, "His divine
power has given to us all things that
pertain to life and godliness through
the knowledge of him who called us by
glory and his virtue, his excellence."
And again in 2 Corinthians 8:9, you know
the grace of our Lord Jesus Christ, that
though he was rich, yet for your sakes
he became poor, that you through his
poverty might become rich. You see, the
Lord has made everything available to
us, but
sometimes we simply don't avail
ourselves of it. I have a favorite story
that I'll give right now. I stole it
from somebody and it wasn't Holland.
But I like the illustration. I've said
it before. Most of you perhaps have
heard it, but it comes to mind whenever
I read concerning the things that the
Lord has he has blessed us with
everything
about the young man who was serving his
his time of service in the military and
he came home and his mama he came to his
mama's house and as he began to walk
into his his his where his mama lived he
the they had a a picket fence but the
the gate itself was just kind of
hanging. And so he he opens up the gate
and he steps in and the grass and
everything is overgrown. There are weeds
everywhere. He walks up the steps and
they're creaking and in a state of
disrepair. He's been gone for a few
years and the house has really gone
down. And so he walks up to the front
door. It has a screen door, one of those
wooden screen doors, but the screen
itself has been ripped. And he opens it
up and everything is in disrepair. And
he opens up, while he knocks on the
door, mama opens the door. son, it's
great to see you. Come on in. He walks
in and
he he says, "Mama, what happened?" She
goes, "What? What do you mean what
happened?" "Mama, what happened?
Look at the house. Look at the yard.
What's going on?" She says, "Honey, I
don't have any money. I didn't have
money to take care of this home." He
said, "Mom, I've been sending you
cashiier checks every month for my for
my my my pay. I've been doing this for
five years.
every month I've sent you huge amounts
of money you could have taken care of.
She says, "I don't know what a cashier's
check is, son." He says, "Mom, it's it."
And she says, "Oh, you mean the
envelopes with those pieces of paper? I
just she where is it?" And she had taken
him into a room where she had taken the
cashier's check and she had wallpapered
the bedroom with all these checks. And
the obvious meaning of the story is she
had all of these things, all that she
could have had and more, but she didn't
see the value of it. She never exercised
the ability to use it. We have been
given so much from the Lord that we just
don't avail ourselves of. God is saying,
"I gave you everything.
Everything.
All things that pertain to life and
godliness, I gave to you. You have the
power of the Holy Spirit. You have the
word of God. You have church fellowship.
You have everything.
And you don't take your take advantage
of what I've given to you. And God is
rebuking the nation of Israel as he's
rebuking Eli. You guys have not been
grateful. You haven't been making your
offerings. It's because you have a
priesthood that has taken advantage of
you. And Eli, you haven't taken care of
that at all. You've honored your sons
more than me. And you've left the people
in spiritual poverty and they're not
giving their offerings to me anymore.
They're not having fellowship and
they're not grateful. So he goes on in
verse 29 and he says,"Wh do you kick at
my sacrifice and my offering which I
have commanded in my dwelling place and
honor your sons more than me to make
yourselves fat with the best of all the
offerings of Israel, my people?" Why
have you done that? When he says, "Why
do you kick at my sacrifice?" The words
kick at speaks of an overfed ox or a
donkey that has been pampered and has
become unmanageable.
It speaks of rejecting, rejecting the
yoke. They tried to rid themselves of
God's authority over them. So God is
saying,"Wh have you treated my
ordinances as a burden? This is how I've
provided blessings for you.
You've enjoyed benefits, but you reject
my authority. Therefore, verse 30, the
Lord God of Israel says, I said indeed
that your house and the house of your
father would walk before me forever. But
now
the Lord says, far be it from me. For
those who honor me I will honor, and
those who despise me shall be lightly
esteemed.
In Israel, giving you a little more
background, the priesthood descended
from Moses's brother Aaron. And over
time, Aaron's family line was broken and
it had various lines of descent. So
there are various lines that descend
from Aaron that hold the position of
high priest. And at this time, Eli is
holding that. His line is holding that
position. So God is saying that Eli's
descendants will no longer hold this
position. Now notice in verse 30, he
says, "Those who honor me, I'll honor.
Those who despise me shall be lightly
dealt with. Your family hasn't honored
me and I'm not going to honor you." As a
matter of fact, verse 31, "The days are
coming that I'll cut off your arm and
the arm of your father's house so that
there will not be an old man in your
house." Cut off your arm. That's
What do you mean by that?
It's a picture of cutting off his
strength and the family strength. In
Psalm 37:17,
it says, "The arms of the wicked shall
be broken. The Lord upholds the
righteous." So the result of Eli not
dealing with the sin of his sons is
going to see the fall of he'll see the
fall of his house.
So when our children are undisiplined,
let's make this practical. When our
children are undisiplined, the result
can be catastrophic.
When our children are undisiplined,
they grow to be rebellious
and they reject authority. Is that
taking place today? Yes.
I have and I I won't, you know, I won't
say a whole lot about this other than
the obvious.
It's very it's very
sad to see that the children are
actually ruling the parents and the
parents decide to do whatever pleases
the child. And because of the tragedy
and the the the terribleness of so many
broken homes, there are not fathers in
the home that are dealing with the
issues so that the kids
have a a source of authority that helps
them to understand what is right and
wrong and someone who corrects them. I
remember my son David when he was in his
early teens. I'll never forget something
he said to me.
He said to me, "You know, Dad, if you
weren't in the house," he says, "I would
really take advantage of mom." And
that's a teenage son speaking. And I
said, "Yeah, that's that's probably
true." But I said, "Good thing that I am
here, you know, to teach you these kinds
of things because it was just it's just
a boy's nature to push and to test. And
so what happens is when you have a home
that doesn't have a dad or a dad who is
really absent with authority, you end up
with rebellion. You end up with pe with
kids who are not being disciplined
because the children learn discipline
through instruction and example. And
that's one of the reasons why God puts
such responsibility on us as fathers,
those of us who are because we have been
given the task of bringing our children
up in the faith. Remember Ephesians 6:4,
"Fathers, do not provoke your children
to wrath, but bring them up in the
training and admonition of the Lord."
And so, we're to train our children up
in the fear of God. And when we do so,
we're teaching them that sin has
consequences.
In Proverbs 19:1 18, discipline your
son, for in that there's hope. do not be
party to his death.
Their rebelliousness brought chaos
and today rebelliousness brings chaos
and disruption to the home of the family
to our family and it also spills out
into the community
and then there's there's just bad that
takes place. And what happens is the
kids begin because they get whatever
they want or take what they want, they
begin to believe that they're entitled
to get whatever it is that they desire.
And that's what happened. We'll be
seeing this uh with Hoffne and Phineas,
the sons of Eli. They were taking what
belonged to God and his people as well
as abusing the women. And so God
continues and speaks and he says in
verse 32, "You will see an enemy in my
dwelling place. Despite all the good
which God does for Israel, there shall
not be an old man in your house
forever."
This is going to take place. We'll see
this in chapter 4. He says, "An enemy be
you'll see an enemy in my dwelling
place." The word enemy is in reference
to what is about to take place. the the
calamity that he saw would be this. The
defeat of the Israelites, the capture of
the ark of God, the death of his wicked
sons, the triumph of the Philistines.
You're going to see this calamity that's
going to take place. And he speaks
concerning the fact that there is an
enemy. He said, "In my dwelling place,"
that would be the tabernacle.
Your failure to discipline your sons
will result in judgment to you. And
there will not be verse 32, there will
not be an old man in your house forever.
Remember older men represent wisdom, a
wisdom that comes through experience and
age. In Job 12:12, it says, "Wisdom is
with aged men with length of days
understanding."
Your house will lack a wise man to lead
you back to God's blessings is what he's
saying. Once again, today what we're
seeing is,
and this this this can sound I I I
hesitate to say it because it can sound
in a way that I don't intend it, but
it's like this.
There is a move, and it's it's not a new
one, but it's it's
very obvious.
older older people are less regarded
than younger. We know that.
When's the last time um you see an older
person going somewhere to try and make
themselves look older?
That just doesn't happen. What do they
do? They go somewhere to try to make
themselves look younger. Why is that?
Because youth is an idol. Because people
like youth. And that includes, and this
is this is the point that can sound odd
to you perhaps.
People want young leaders,
but I don't see anywhere in scripture
that says the young should lead the old.
I don't. What I see is wisdom is with
the aged. Those with time and experience
have the capacity to help other people
to travel a road they've already
traveled.
And yet young people have a tendency,
and that's not a knock on young people.
This is just a fact. Younger people have
a tendency wanting to listen to the
wisdom of the younger. And yet the
younger has no experience to tell them
what the pitfalls of this may be. So
they encourage them to do things
sometimes that just are improper because
they don't have the experience in life.
And that flows into the church. When you
look and see pastoral ministry in
churches, very often the people that are
being clamored for to be the teacher are
younger people. Why? Because they have a
lot of energy. They'll say, "Oh, they've
got a lot of vision." Yeah, but they
have no experience.
And what happens is you'll line up
behind the latest idea and fail to
connect with the Lord. God has given to
the older people who have walked
faithfully with God experience and they
can utilize that experience to help
people to walk straight with the Lord.
And what older people represent in the
scripture is wisdom through experience
and knowledge of God. And he's saying
you're not going to have this in your
house. You will not have an older man in
your home. Your descendants, he says,
are going to meet with untimely and
violent deaths, and I'm going to cut
them off. Verse 33, your men whom I do
not cut off uh uh the men whom uh cut
off from my altar shall consume your
eyes and grieve your heart. All the
descendants of your house shall die in
the flower of their age. And so that is
something that will take place. And
we'll see. He said, "This shall be a
sign to you that will come upon your two
sons, Anha and Phineas. In one day they
shall die, both of them." That takes
place in chapter 4. You'll see that at
verse 11. But he goes on to say in verse
35, "Then I will raise up for myself a
faithful priest who shall do according
to what is in my heart and in my mind. I
will build him a sure house and he shall
walk before my anointed forever. Eli,
you and your family will no longer hold
the office of high priest, but the
priesthood itself will remain. And God
is going to raise up someone who will
faithfully do his will. One of the
things to remember this is this. We're
not indispensable. I remember a a very a
very good Bible study teacher um U McGee
Jay Vernon. How I wonder how many of you
have even heard of Jay Vernon? How many?
Some of you that old man was on every
radio station in the world. Jay Vernon
McGee. You know my beloved Get on the
Bible bus. That guy, you remember him?
Jay Vernon one day said something I'll
never forget. He was he was I I really
liked him and and he said he said when I
got sick I I said to myself now who's
going to carry on the ministry of the
Lord? He said and God had to very very
strongly let me know you're not the only
one who preaches.
There is always a replacement.
There is always somebody else that God
can use.
So determine within your own heart that
you're going to be that person that God
will use. Be prepared to be used by God.
Be prepared to be called into the game
to play the position that you've trained
for. When I was in little league, they
put me on a team. I was on a team that
my first year I was on this particular
team. Um, out of 23
games in the season, three practice
games and then 20 regular,
I played out of 23 games, six inning
games, a total of 10 innings. I sat
there for all of those innings. And six
of those innings was the last game of
the season when it didn't matter whether
we lost or won. I sat there on the bench
holding my glove six innings a game for
20ome games just wanting to play. I
wanted the opportunity and one of the
things the Lord taught me through the
and that was tough taught me in that and
at that time I brought into ministry was
always it's very simple have your glove
and get ready to get in the game. Be
prepared be warmed up. Be ready. I
believe that God has people in this room
here or people who are going to hear
this if they're not hearing it right
now. You need to be ready. Have your
glove. Get ready. Get your uniform dirty
when given opportunity. Be prepared
because eventually what happens is that
person who's in that position will be
removed. None of us is indispensable.
It may very well be that in this church
even at this moment, I don't know, the
next pastor of Calvary Chapel of Chino
Valley may be here already. I just
haven't seen him. John keeps saying it's
him, but he's wrong.
[laughter]
Just be ready. None of us is
indispensable.
God has somebody that he can use at any
given moment. Ask yourself if you're
that person. Ask yourself,
do you want to play? Do you want to be
in the game? Ask yourself or are you
content sitting on the bench? We had
kids in the little league who didn't
care if they played because we got snow
cones at the end of the game. As long as
they had their cherry snow cone, they
were cool. I like the cherry snow cone.
But I wanted to play. I made that
determination when I got saved. I want
to be first ring. I want to be used by
the Lord. I want to get my uniform dirty
and I want to be used by the Lord until
he decides to remove me from the game.
And then he'll bring somebody else who
will take it further and farther than I
could. Because we need to always
remember that God, if he can't use you,
will use somebody else. In 2 Chronicles
16:9, the eyes of the Lord run to and
fro throughout the whole earth to show
himself strong on behalf of those whose
heart is loyal to him. So the Lord is
looking and be prepared. Isaiah 6:8
says, "I heard the voice of the Lord
saying, whom shall I send and who will
go for us? And I said, here am I. Send
me. I want to be used." And so he's
saying in verse 35, "The priest will do
according to what is in God's heart and
in God's mind. He's not going to disobey
me." In other words, he's not going to
dishonor me.
Now, this priest, many commentators
believe, well, perhaps this priest that
he's speaking of is Samuel. Samuel was a
Levite. That's probably not accurate
because he wasn't a descendant of Aaron.
Other commentators will speak of a
priest by the name of Zadok. In 2 Samuel
8:1 17 that tells us that Zadok became
priests when King David ruled. But what
he's saying in verse 35 is he shall walk
before my anointed forever. Now when he
says that this relates to the Messiah,
my anointed who will rule and reign on
earth.
Ezekiel 44:15 says, "The priests, the
Levites, the sons of Zadok, who kept
charge of my sanctuary when the children
of Israel went astray from me, they
shall come near me to minister to me,
and they shall stand before me to offer
to me the fat and the blood, sayeth the
Lord God. And it shall come to pass,
verse 36, that everyone who is left in
your house will come and bow down to him
for a piece of silver and a morsel of
bread and say, "Please put me in one of
the priestly positions that I may eat a
piece of bread." It's going to come to
pass that those who gorge themselves on
the sacrifices like his two sons had
will end up begging for food. The Bible
says as in Job 4:8, as I have observed,
those who plow iniquity and those who
sow trouble will reap the same.
Let me close by alluding to something
that I passed up and I'll return to and
then we'll close with this.
Eli did not
discipline his kids.
It's very common in ministry
for a pastor bringing it to New
Testament times
to have difficulty with their kids.
Sometimes people will make a judgment on
the pastor
and will say that the pastor neglected
to raise the kids up in the faith of
Christ.
Sometimes the people who are there will
say that the pastor is obviously
disqualified because his children are
not serving the Lord. Very often they'll
quote Titus chapter 1, 1 Timothy chapter
3 to make a case to say that the pastor
is disqualified.
In the case of Eli
as a priest in the Old Testament,
Eli neglected
to discipline his sons. God said, "You
have honored your sons more than you
honored me."
That's where the judgment came
because he may have spoken words of
correction, but he never enforced it.
And God saw that for what it was? You
are taking care of your sinful kids and
not honoring me, and as a result of
that, I'm going to deal with you and
your kids. But is that true with every
parent who's a godly parent? Is it
possible for godly parents to have
ungodly children or children who go
through a season of of just being
rebellious? And the answer is it is very
possible. As as I as a minister of all
these years can can attest.
I don't know and I know a lot of
pastors. I just don't know of any who
didn't have a run for their money with
their children. I just haven't I just
haven't met one. Now, there may be one
here. Holland may be one of these
people. He tells me he's perfect. He may
very well be. I don't know. I know
John's not. So,
I I I just have never met a pastor, a
minister who hasn't had a struggle with
their kids. It's very human.
It's how they respond to it that
matters.
Do they ignore it or do they do their
best to deal with it?
If they ignore it, they're disqualifying
themselves
because they're honoring their children
more than they honor God. But if they
work on it, if they do their best to
enforce discipline and ministry, if do
they pray with them, they they they
spend time with them, if they do all the
things they can to work with that child,
I don't believe they're disqualified.
I believe that that's part of the
challenge of becoming a family the way
God is going to bring it. Not to say
that was his plan, but that what what
God can do through that because what it
does is it purifies you and it teaches
the pastor or the minister or the person
who's trying to raise godly kids. It
teaches them patience and understanding.
It teaches them grace. It teaches them
love. It teaches so many things. Not to
say that's the only way you learn it.
And I'm not trying to make an excuse for
those who have failed. I'm simply saying
that I've never met anybody who hasn't
had a difficult time raising kids. You
You get married and you say, "Oh, I want
to have kids." And my response is
always, "Why?"
Because because it's not easy.
It isn't. It's not that it's not
rewarding. It is. It's extremely
rewarding. There's nothing like it to
have beautiful children who move out
eventually. I mean, that's a good thing.
But the process,
the process,
it can be difficult.
And every every parent knows that. You
pray with them. You minister to them.
You dedicated them to the Lord. You
brought them to VBS. You took them to
Sunday school. You served the Lord with
all of your heart. And a certain point
in their life, they turn away. I don't
want your God. I don't want anything to
do with them. You don't understand. And
a lot of parents have gone through that.
And as I was going through this, I was
thinking, you know, I wonder how many
parents who are here now or will hear
this later on are thinking, I failed.
Look at I I have sons like Hoffnne and
Phineas. I And I would say don't condemn
yourself. If you have honored your
children more than God, repent, deal
with it, and and do what God calls you
to do.
But if you haven't, hold on. Keep
praying. Keep working,
keep serving, and keep loving those
kids. Keep working with those kids.
Because I can tell you in my own family,
it was difficult to try and pastor a
church, be a husband, be a father
was hard.
And the failures that I had
still haunt my heart.
And I wish there I wish I could have
been a better father, but I was the best
I could be and I did the best I could
and I held on. And now all four of my
kids are serving the Lord. And I know
that God works through those things. In
the case of Eli, God said, "No, you have
not taught them the right way. You have
allowed them to infect and undermine
faith in Israel. As a result of that,
I'm removing you because you have
honored your sons more than you honored
me.
Because the number one thing God calls
us to do is honor him first.
Honor him first. Do the best that you
can. Hold on tight.
Minister to them. Be available. My kids
are older kids now, but I am still not
only their father, I am still their
pastor. I am still the one they come to
and ask for spiritual advice. And I held
on and I didn't let go. And yes, it can
be tough. And yes, it can be hard. And
yes, there's always people out there who
will encourage you, step out. You have
failed.
And when I went through an especially
rough time in in my ministry life, I
went and spoke to my own pastor, Pastor
Chuck. And I said, 'Am I disqualified as
a pastor. I will step out of ministry if
I am. And Pastor Chuck said, "No, you've
done everything that you can to raise
your children in the things of the Lord.
Hold fast." And I did. And I have seen
the victory of the Lord. I have seen
what God can do. Some parents, I know
the Lord laid this on my heart. I know
he did. Some parents are going through
that right now. They're thinking that
you're nothing but a failure. But you
know what? Hold fast. You will see the
victory of the Lord. God has a way of
taking those things that are so broken
and healing them and giving to you the
joy that comes after a night of crying.
I'm telling you, hold fast to what the
Lord wants to do and you shall see what
God can do. I'm encouraging you in that
[applause]
because a lot of people right now are
feeling like failures. In the case of of
uh of Eli,
God said, "No, you could have corrected.
You brought dishonor.
I'm removing from you the position you
once held." But keep in mind,
joy [clears throat]
comes in the morning. Tears may may last
for an evening, for a night, but joy
comes in the morning. And hold on and
watch what the Lord will do. Father, we
bless you
for the work of your Holy Spirit.
Lord, we know
that you are in control of all things
and we trust you, Lord. As we look at
the life of of Eli the priest and we see
what happened with his two sons and the
judgment that came because of his
disregard for you, we would take that as
a warning.
I pray Lord that you would work at all
of us. And I lift up this congregation.
And I lift up to you right now, Lord,
some who in this room are going through
a tough time with their own kids. And I
pray Lord that you would minister to
them. I lift them and I pray for them
Lord that you would strengthen them.
That you would bring the children back.
I ask that you would do that because it
brings glory to you and it would bring
such a joy to the parents. And Lord, I
lift up our lives to you. I pray that
you would work in us, every one of us,
and that you would have your way.
And even as our eyes are closed and our
heads are bowed, there may be some right
now in this room who need to get right
with the Lord. And you want you want
prayer. You want to get right with God.
And if that's the case, would you raise
your hand and let me pray for you before
we close? Father, you see these hands.
You know the reason they're being raised
to you. I ask in Jesus' name that you
would reach down and touch each person
whose hand is raised. And Father, you
would work in them. And may your Holy
Spirit just give them a sense of
freedom. May the blood of Christ cleanse
them and may they have an awareness of
your presence, Lord. As they yield to
you right now in faith we receive. We
turn from our sin. We turn to you, Lord.
And I pray that you would just have your
way in them right now. And we bless you,
Lord. Thank you. You can put your hands
down. There may be some right now who
are going through an illness and you'd
like prayer. May perhaps the Lord could
touch you if you'd like. And you ask,
would you raise your hand and let me
pray for you? Lord, you see these who
are going through illness. I pray in
Jesus' name that you would reach down
and touch them. Lord, you are a God who
heals. We're asking that you would. May
your Holy Spirit just rest on them right
now. And Lord, bring them to health.
Bring them to health so that they might
just be able to serve you with more
strength and renew the joy, Lord. And I
ask that you would do so because it
brings glory to you. By faith we ask. By
faith, we would receive. trusting you to
do what is right. We give you praise for
this now and thank you. You can put your
hands down. And Lord, I ask that you
keep moving in us as we're about to
leave in Jesus' name. Amen.