Video summary
Derren Brown, a renowned psychological illusionist and national treasure, opens his discussion by challenging the notion of objective reality, asserting that what we perceive is often just the story we tell ourselves about our experiences. He illustrates this concept with an extraordinary example from his show *Miracle*, where he facilitated healing for a woman paralyzed since childhood; while medical scans showed no physical change, her psychological relationship to her suffering shifted dramatically due to adrenaline and altered perception. Brown emphasizes that anxiety is not merely a demon but a necessary tool for growth, arguing that without embracing it, one cannot effect meaningful change in their life or circumstances. Reflecting on his formative years as an only child who was sensitive and somewhat isolated at school, Brown traces the origins of his career to a need for control and a desire to deflect from personal insecurities rather than seeking fame. He reveals that he spent roughly ten years after university performing magic shows in Bristol restaurants without significant financial success, living on welfare while developing his unique approach. This period was driven by an obsession with hypnosis following a pivotal encounter at age 18, which led him to abandon law studies despite parental approval for the "more fun" alternative of becoming a magician. Brown notes that he did not drive and found comfort in solitary pursuits like painting and reading, maintaining a childlike sense of freedom even as his career escalated into television fame. As his success grew, Brown experienced a deliberate shift away from being the center of attention to focusing on social experiments where real people faced dramatic situations without knowing they were part of a show. Influenced by magicians Penn & Teller's philosophy that drama is more compelling when heroes struggle rather than when someone can make anything happen with magic, he moved toward creating narratives about human connection and resilience. He also addresses the skepticism surrounding his work, explaining that while some view him as supernatural or fraudulent, others see through it entirely; he aims to occupy a middle ground by using ambiguity on stage to explore how humans mistake their internal stories for external reality, rather than simply debunking psychics with dry logic. Brown delves deeply into the psychology of emotions and decision-making, citing experiments that demonstrate how gratitude can alter financial choices, causing people to value future needs over immediate gratification more highly when in a compassionate state. He connects this emotional intelligence to his personal life, describing his relationship with his partner as a balance between his stoic detachment and her anxious engagement, where they learn not to fix each other but to appreciate their differences without projecting expectations onto one another. For Brown, happiness is less about constant joy and more about finding meaning in things bigger than oneself, noting that while he answers "yes" when asked if he is happy, the deeper issue lies in avoiding a sense of meaninglessness which leads to genuine problems. In his final reflections on aging and friendship, Brown highlights how his perspective has evolved since turning 50, with friendships becoming significantly more valuable as life's currents shift. He concludes by answering an open-ended question about who he would choose to speak with for four years: his mother, partner, two close friends named Sharky and Steven, and occasionally Jenny, underscoring the profound importance of connection over material ambition or solitary achievement. Throughout the interview, Brown maintains that life is full of valid questions but warns against being tormented by invalid ones like "are you happy?" which force binary answers on complex emotional states; instead, he advocates for asking open-ended questions about how one feels to navigate the nuances of human experience with greater clarity and compassion.
Read the full video transcript
I've been asked by the FBI, been asked
by the police to help.
What did the FBI or the police want help
with?
Nah.
Ladies and gentlemen, the incredible
Derren Brown!
A psychological illusionist.
Doing extraordinary television and even
better live shows.
Derren is a national treasure.
Welcome to the show.
The story we tell ourselves is not
what's real.
Like, for example, I did a show called
Miracle.
The Lord has his work cut out tonight.
And the second half was healing. A woman
came up and she'd been paralyzed on one
side of her body since she was four. In
floods of tears cuz she could move her
left arm for the first time.
What you're seeing is that it's the
psychological component of suffering,
right? Like, nothing's happened,
nothing's changed, but their
relationship to their suffering, that's
been made to change. It's not the things
in life that cause you problems, it's
the story that you tell yourself about
them, it's the judgments that you make
about them.
There's a lot of people that are trying
to sell you on this that they
can take your traumas or your your
insecurities to zero. I've never seen it
happen.
We've completely obliterated the idea of
just fortune in life. Sometimes life's
throwing stuff back at us that we have
no control over. Your anxiety is still
somehow the demon. But, you know,
without anxiety, how do you know to
change anything?
You know, you can't do that without
embracing anxiety to an extent.
Your work is primarily based in
psychology, right? So, have you ever
done anything and thought, "How the
did that happen?"
Huh.
Don't go home and start doing that.
Two things come to mind.
Before this episode starts, I have a
small favor to ask from you. Two months
ago, 74% of people that watch this
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to 69%.
My goal is 50%. So, if you've ever liked
any of the videos we've posted, if you
like this channel, can you do me a quick
favor and hit the subscribe button. It
helps this channel more than you know,
and the bigger the channel gets, as
you've seen, the bigger the guests get.
Thank you and enjoy this episode.
I've spent the last few days reading all
about your childhood.
Oh.
Truly fascinating.
Thank you.
I actually I've actually got a picture
here of you um
How strange that you have that picture.
Yes, that's me with a um a parrot on my
shoulder.
I love that you have This little boy.
Yes.
What do I need to understand about about
him
and the world he lived in and the way he
saw the world to understand you?
What do you need to understand? Well, I
was an only child till I was nine.
So, I guess that's kind of a that's a
pretty formative thing, isn't it?
Quite creative. Like I always always
drawing and building things, LEGO.
Always been a bit of a people pleaser
and maybe that at that age.
Kind of yeah, sort of happy. Didn't
didn't have a lot of friends. There
wasn't like a
didn't have a big gang. I never really
did. I've always gone through life just
with sort of a small number of of of
good friends.
But, I think that's what I that that
feels like a happy a happy time to think
back on.
I remember sitting with Jimmy Carr and
him telling me that um people often
think of comedians as being like they're
depressed so they're trying to impress
other people to
get some kind of thrill for their own
sort of self-gratification. But, Jimmy
said to me, he said, you should actually
ask which one of my parents
was depressed that I was trying to
impress to understand how I became a
comedian. I wonder in your you know you
said that you're a bit of a people
pleaser.
You clearly have this huge affinity
towards entertaining and getting the
reaction back from people, the
amazement. Where where did that start?
Can you have you pinpointed where that
started in your childhood?
Yes, I think I could. So, when I was at
school so my dad was a swimming teacher
at school.
And
he and I wasn't very sporty so I kind of
um it shielded me from being like
uh bullied as an as a non-sporty kid,
but I didn't love school
mainly because I I said I found a lot of
the kids
the sporty kids quite intimidating and
and so on. So, I kind of like but dad
teaching there helped. And then when I
got to and I was I was in with the wrong
group, the the sort of classical music
loving
group or the puff gang as we were less
charitably known. Um didn't even like
classical music, so it was a pretty
miserable group to be stuck with.
Um in sixth form, I remember everybody
sort of seemed to grow up
suddenly and become a lot more uh
friendly and so I kind of
uh
I sort of exploded in a way into sort of
like attention seeking and I went from
being very sort of quiet and a bit a bit
intimidated by these sort of
uh
kids to sort of suddenly they seemed to
sort of, you know, like me or at least,
you know, they were
fine. So, I I I started doing
impressions of teachers and I would draw
caricatures of them and I was definitely
I became kind of
really I would imagine quite irritating
certainly some of the teachers. Um
attention seeker. So, I think it all
happened around then. Um
and then uh it just sort of then
progressed
into university. Most of my 20s was um
probably a lot of it was around, you
know, based around that. Uh
and it it was quite a handy thing, you
know, if you're going to perform it
takes care of that
need to
just sort of, you know, just kind of
impress. I think it was probably a
a good thing.
Were you
picked on or teased or anything in
school before that point?
No, it's I think because my dad taught
there it helped, but I was I was
definitely, you know, I was chosen last
for the teams and and things. Hated
uh
sports and so on. There were a couple of
kids that were probably I mean generally
fairly nasty anyway, but I certainly
got
a bit from them, but no, I think I think
I sort of did all right. I think I
generally didn't enjoy school that much.
And I felt like I was sort of um
I said intimidated, but I don't I don't
really remember ever getting sort of I
never got beaten up or
bullied or no one was making my life
particularly miserable. I think it was
just the general feeling of not quite
fitting in.
And religion? I was incredibly religious
when I
Were you?
Yeah, and then I lost it at about 18,
became incredibly atheist.
Yeah.
And you I I read a similar sort of
journey in your story it's at 6 or
something you'd asked your parents if
you could go to Bible
That's right. Mrs. Whitaker, one of our
teachers at school, was uh I really
liked a lot and um she
ran it was called Crusader class, but
it's basically like a Sunday school
thing. Um
and uh cuz I was 6 and she asked me if I
wanted to go to it. I just sort of
presumed every everybody did. I didn't
know any different, so I said to
uh
I I asked my parents if I could go and
they said yes, of course. So I did and
then by the time I realized that oh no,
no, this is actually like
a a a thing that I now believe in and it
was sort of I was pretty much
inculcated, so it was
uh hard to step out of it, but I did
eventually at university.
So many years later I uh
through doing hypnosis first and magic
and they they always give you quite a
skeptical outlook on things because you
just see how
people fool themselves and and
so you sort of naturally start to view
a lot of belief systems, I think,
through those eyes, including your own.
I don't know how it works for you, but I
um and also the very idea of doing
hypnosis um
I just remember that was cuz I was a
member of the Christian Union in my
first year at university. I went to
Bristol.
And they were just totally up in arms. I
had I had um
members of the
that
uh Christian Union at the back of one of
my shows exorcising me and casting out
demons whilst I was hypnotizing people
on stage. So again, all of that just
sort of uh
made me quite just just helped with the
sort of general skepticism and took a
little while to properly come out of it.
In fact, that the Richard Dawkins book,
The The God Delusion, came out around
the time
that I had sort of mentally made that
step, but didn't quite maybe have the
sort of proper language for it. So, that
was if that was a helpful book,
actually, as I'm sure it was for many
people in terms of giving that
lack of belief a kind of a structure.
It was for me. One of the very sort of
pivotal books in my life when I when I
was about 18 years old. Um also read
about like compulsive behaviors from
your childhood, things like knocking
your knees together and
Yeah.
a series of other things.
Really twitchy, yeah. A little on that
sort of kind of
Tourette's sort of
scale. I think it's a There's a There's
a wedge that
ends with um quite severe things, but a
lot a lot of people have that experience
of
um
making little funny tickly noises in the
throat or
having to, you know,
not step on the cracks and uh then
there's all the kind of OCD thing that
that starts to get accompanied by
feelings of dread and so much. I never
had that. But, yeah, I was twitching. I
I I I find a lot of um
kind of creative
creative kids are I don't I don't really
know what what it is. It's a It's a
Seems to be a form of auto-suggestion.
Um
It's like when you get you get the idea
in your head and then it's very hard to
let it go. And then sometimes I I get it
now. Sometimes I get it on stage
cuz there's a certain amount of There's
a lot of muscle memory with doing a
stage show. So, if you've if something
if a little twitchy thing has crept in
at one point during the show, it'll just
creep in every night. Um
so, I still kind of uh
still aware of it. Um
little more of the last few years cuz
obviously it's been such a, you know,
weird few years for everyone's mental
health. So, I've noticed it more than I
have before. Um
But, uh uh
yeah, that and it was quite It was a It
was a lot. My parents were quite
despairing with it cuz I think it's a
very painful thing to watch your child
do and not know
What were they watching?
help.
Knees knocking, sniffing, terrible
sniffing. Yeah, like really but really
loud
really loud. I went to see a um Alfred
Brendel the pianist playing in Berlin
once when I was uh
studying out there, I think, or did my
gap gap year, I think it was out there.
And just I mean
this guy's playing the I think it was
the Beethoven piano sonatas. Just him on
his own on the stage at the Berlin
Philharmonic.
And there's this
incredibly loud sniffing that I'm doing
with And by the second half, everybody
had cleared out. I I was just basically
a whole empty area of the audience. But,
yeah, it's just it's such a
bizarre thing. Um you just can't really
stop it with the best will in the world.
You can't stop yourself from doing this
this these things. And it's um
And also, you don't have the language
for it as a kid. That's That's the worst
part of it. You don't have the language
to explain that it's a compulsion. It
You sort of feel like you're in control
of it. You say you feel like therefore
the only only thing you can say is that
you want to do it. You don't want to do
it because it's
horrible. You would really really want
to stop.
And it's it's hard and frightening cuz
you can't articulate it and it um
uh
And I I think there's no answer to it. I
don't know. It just it sort of passes.
As you've um as you've
matured
has your perspective of your childhood
evolved? Cuz I've found that mine
certainly has. It's almost like with
with a bit more wisdom I say that I'm 30
years old now, but with a little bit
more wisdom I've I've kind of have a
different perspective now on the events
of my childhood. At one point, I would
have kind of narrated them differently,
but now I see different sort of truths
and through lines
in my early experience.
I think I'm quite fond of my memories of
myself as a child.
And I um
it felt like there was quite a clean
break once I sort of went off to
university. It felt like
life sort of stopped and started again.
So, I
when I think back to my kind of um
the sort of story of myself that I guess
I'm sort of quietly living out of the
back of my head. I sort of don't really
go much beyond
uh university age. Um and I'm I'll
happily find anything excruciating like,
you know,
more than you know, anything I've said
or done 10 minutes ago. I find that
quite easy. Um and that feeling
I suppose kind of
gets weaker and weaker the further I go
back in terms of finding myself you
know, embarrassing or I And then by the
time I get to childhood, it's all
perfectly it all feels
fine. I mean, I'm aware as I said that I
was kind of
would sort of just get on with my own
things, but nothing I I I I
uh
I think I was sensitive. I think I still
am. I was quite a sensitive child. I
used to I used to I did used to cry a
lot. I know that makes me sound
unhappy, but I I used to
it didn't take much to make me
cry. Um
and
I think I probably retained a sort of
uh sensitivity which is sort of
interesting cuz I sort of write a lot
about stoicism and
a lot of the things I think people
you people do tend to write about the
things that you know, that they
either need to learn for themselves or
are learning cuz I you you know, you you
express those things um often better
because you're discovering them for your
for your for yourself. Um So, uh
perhaps like a lot of
Stoics I'm you know, secretly quite uh
quite sensitive too. So, I remember
that, but not not um
not really unhappy. Not
not particularly blissfully happy
either, but just a a kind of fairly
content solitary kind of kid.
That sensitivity, um
I've always wondered if if we're
particularly
taken by the applause,
are we therefore also taken by the
criticism?
So, people that end end up committing
their lives to being like public
entertainers and living for the response
and the reaction that they their work
has, are those then also the people that
are most susceptible to
when, you know, the opposite of
applause?
Uh
Yeah, I I Yes, I guess so. You're
definitely putting yourself out there,
aren't you? If you you perform and then
you sort of you are kind of you are um
opening yourself up to both extremes of
reaction. But, it wasn't really about
that for me. I I um I think it was about
control was a big part of it. And also,
as I sort of
um like I didn't come out till I was
actually sort of quite late, in my 30s.
Um and I think at the around the time
that I was getting into
the hypnosis. So, that was, you know,
sort of university time, really.
Uh
And I think
first of all, it was and this is all
wasn't clear to me at the time, but with
hindsight, that the control aspect of it
was very um
clear.
Uh
And that clearly ticked
Well, if you watch a hypnotist
hypnotizing people, I mean, it's just
that the whole thing is a big exercise
in in control. And I think I sort of
that was appealing to me. Although, I
didn't know it in that I didn't it
didn't strike me quite in that language
at the time, but I think looking back,
um
that was
helpful. Um And also, I think if the the
old um
outmoded cliché of the
the gay man in particular being, you
know, a hairdresser or a interior
designer and all all of those sort of
horrible old clichés, what they have in
common,
actors as well, is the um
the notion of uh um
being able to create dazzling surfaces
because they they deflect people from
the the more difficult. If you're
feeling shame about, you know, what's
underneath um and I think magic's very
good for that as well. You know, you're
you're sort of
creating this bubble around yourself,
this sort of this
um
you're literally hiding behind
a trick and people will look at that
trick and go, "Oh gosh, you're amazing.
How do you do that? You're amazing." And
that's a very
appealing thing. A lot of kids get into
magic just cuz they're under-confident.
Um
and a lot of people even going into
magic into adults, they they've learned
to rely on that to impress people and
haven't had to go back and just work
through normal social skills that most
people do. So, it's it's a very
appealing
thing. And I think all of that was all
of that was helpful to me as somebody
that was
not out and, you know, kind of
working all that stuff out.
You used the word shame there. It
reminded me of listening to your audio
book where you talk about those two kids
beating you up in your sleeping bag. I
can't remember the
Oh, yeah. Yeah, that's right. Yeah.
And one of the lines you said in that
section of the book is that you were
very good at I think you said embodying
shame, but I know that's not the exact
word you used.
But you were very good at liking to
holding shame. You were full of shame I
think was the the um
the message.
Yeah, I I can't I can't I can't remember
exactly what I wrote, but um
yeah, it kind of it
creeps up on you. I said I I I find now
it it's um
yeah, I can ease I'm I'm
prone to it. You know, if I feel I've
uh
upset my partner, I'll it's it's shame
that I'll go to rather than
defensiveness or, you know, I said yeah,
I just I I'll easily
I can easily get back to a feeling of
like oof, I've, you know, I've been bad.
I've just sort of let this person down.
Is that what what does shame mean to you
cuz I think I've been using the word a
little bit without um a very focused
definition. I've been saying that I felt
a lot of shame because I was the only
like black kid in an all white school
and we were the poorest family and so
that feeling of shame turned into like a
motivation which made me want to become
a happy sexy millionaire.
Huh.
But what does shame mean to you in that
context?
Well, I suppose
if you distinguish it from
embarrassment, embarrassment is sort of
where you've sort of you've let yourself
down in front of or you've you've
it's it's a feeling you're going to get
from other people. They're they're
important in that. It's how you've
appeared before them whereas I suppose
shame is how you've appeared before your
yourself that you've sort of let
something down within yourself. It's
that, isn't it? Um
uh
But I think the experience of it is just
a sort of um
it just becomes an easy resting place.
Whatever it is but it might be for
someone else, it could be
anger or fury or whatever. If there's
just a an emotional through line that
you've that was a familiar place when
you were young, it's just you just find
yourself settling back into that. I
suppose part of
getting older is recognizing those kind
of things, aren't they? Recognizing ah
that's that is a
you know, a needless pattern. And as you
said with your own experience with that
kind of those things can be really
helpful. They can provide a real
impetus and a motivation to um you know,
to do things you wouldn't if I mean like
not not being out
all that energy into creating this Mr.
Magic kind of
persona. And I you know, all that and
although it's easy to say, you know, you
should always always come out and all
the rest of it. Of course those things
are important, too. But I don't think
I'd be I wouldn't be sitting here
talking to you now, I don't think if if
that had been an easy ride, you know. Um
Shame being a a
a familiar resting place as you kind of
describe it and you said that kind of
starts in your childhood. I just want to
be cuz I want to make sure that I'm
clear on the context here. That that has
a familiar sort of um history in your
childhood because of the social dynamics
of your childhood, because you felt like
a bit different and a bit like a loner.
Is that what you're saying? Or is there
other dynamics with parents where they
I know, I think it's specifically with
sort of
the the gay thing. I think I think I
think that's what it is. I think if you
feel
and hopefully it's different now, but
it's just you know, it's just going back
a bit. I'm 51 now or so, but if if you
feel like those things are just
embarrassing and
awkward and you're kind of
you know, it's not like you really get
to
well, you're finding it out in real time
about yourself, aren't you? So, there's
just
uh it becomes an uncomfortable
center of everything that starts to
affect so much of what happens on the
surface. And there's a real experience,
I think, if you're not out, which I've
recognized in many friends as well,
where there's a bit of just a bit of a
bubble around you, cuz you're sort of
you're having to maintain
a kind of a um
a sort of curated
exterior. And and part of that then is
then what's happening underneath is is
uncomfortable and difficult and feels
shameful. Um
So, I think that's it. I think that's
where I don't remember feeling that as a
kid. As I said, quiet and so on, but I
don't remember feeling
that as an experience, but it just sort
of
just kind of crept in and the more
the more I sort of um
uh
kind of
was leaning into the
magic persona thing,
the more the the more the outside
becomes sort of you know, the the the
harder and more sort of um
uh opaque this sort of
exterior presentation becomes, I think,
the it goes hand in hand with a
more shameful
interior until in the end you just sort
of go, "Fuck that." and just sort of
let it all be fine.
Was Was there a point, and this might be
a really naive question as a straight
guy, but was there a point where it
became crystal clear to you that your
your sexual preference was different or
was it slow sort of realizations and
Yeah, it was kind of um
it's sort of because you can never
really climb into anyone else's head and
sort of understand what their experience
is. It's it's
it's sort of um
it's often difficult to really know. And
of course at the time I was also proper
Christian um which
uh
slightly kind of messes the thing up and
just slightly gets in the way of the
whole thing. I had a friend who went
through the um
some of that kind of
uh
Living Waters movement which is
the kind of gay conversion that is got
called gay conversion therapy. It was a
bit more subtle than that, but it
nonetheless is basically that. So, he
was going through that and although I
didn't, I was kind of
um skirted it a little bit because I was
his friend and you know, it was
something we were talking about a lot.
Um
So, all of those things
And obviously by the way, it doesn't
work. Just in case in case anyone was
wondering. Um I mean, I went in
straight. It worked for me.
Uh
So, yeah, it was sort of um
I don't know. I don't know. There's
never just a clear moment. It's just uh
I think as I just got in the public eye,
I thought I don't want this to be some
weird sort of
thing that's like a secret.
Um so uh
And then you come out of it. You come
out about it. And then actually the um
the
the joy the reason why it's liberating
at least it was for me and probably
hopefully most people now is that people
just don't care. Like this thing that
you've carried around and that
experience that shameful center that's
there. Again, shame is a really strong
word, but nonetheless it is kind of
just this sort of awkward thing and
eventually
when it when you sort of
are open about it, it's just people
don't care. Why why would they care? So,
that's that's the libe- that's why it's
liberating. It's not because suddenly
you can
you know, spin around in the street with
your shopping bags. It's um it is just
that oh, no one cares about
you doing difficult private stuff in the
best way. So, actually and you've done
the big one. Like you've So, now
anything else after this will be will be
fine. That I think that's why it's a
liberating thing.
I read a quote, I think it was in the
Telegraph
where you'd said that um
maybe the journalist was commentating
that um something as simple as mislaying
your keys can
trigger a whole new wave of self-hatred.
God.
That was me saying that, was it? Uh
yeah, that's just fury though, isn't it?
When you can't find a sock or you can't
find your keys or your pen. Um
Self-hatred I mean is a strong strong
word.
Uh
I think the piece
Maybe yeah, maybe it does yeah. I would
probably would yes, I would reflect it
back on myself rather than being angry
at
my partner or anybody else who's
probably lost it. That's what he'd do.
He'd be angry that I I must have put his
keys somewhere because he can't find
them. I would just be
yeah, beating myself up for why am I
always losing stuff? Why can't I
remember where I put things? Yeah, I
definitely would do that.
Interesting.
I wouldn't.
You wouldn't?
No, no, it wouldn't I don't think it
would reflect on my
my own
self-image if I lost the keys.
Or even if it did, it wouldn't
negatively affect. I think that's just
who I am.
That's who I am, yeah.
I'm more organized versus like
oh, I'm so unorganized. I hate I hate
that about myself.
Yeah, well, I I don't know when I said
that. I That was probably quite a while
ago and uh I don't know if I'd
necessarily be that
hard on myself now. Plus one has to
exaggerate these things for rhetorical
effect. Um
Has anything changed? Like on a really
fundamental level. I'm so curious about
how
how how good we are at actually changing
some of these things cuz we say it, we
we about it. But as I've got gotten
older and older and as I've done more
and more of these interviews, I tend to
find that
the like real fundamental stuff is never
healed. It never goes away. And I
actually think that's really good news
for people because there's a lot of
people that are trying to sell you on
this that they can take your
traumas or your your insecurities to
zero.
Yeah.
seen it happen.
No, that's all wrong. And even I even
Stoicism in a way is sort of um
a little guilty of that. Um
even something that's talk about talk
about rolling with the punches of life
is still kind of suggesting that and if
you get this right, you won't be
disturbed. You know, you won't
experience anxiety. That is all that's a
little bit off really. I think the the
nature of life is that it is
it is difficult and uh not all the time
but a lot of the time things really go
badly. They certainly don't go as you
planned and you know, that you actually
as you start to get older, you realize
your plans probably have nothing to do
with how things are turning out. But the
illusion that they are is what propels
you through the first half of life.
So uh
actually
I think the project the task our task is
um
a certain amount of is sort of personal
development and in integrating ourselves
with the parts of us that
we are uncomfortable with.
So again, that's the project of
relating to what's difficult within
ourselves and then how we do that in
life as well.
How we relate to things that are
difficult and and tricky in life cuz the
the thing about it all that experience
can be very um
isolating. Those feelings of you know,
when life
lets you down or you feel you've failed,
they tend to be quite isolating
experiences. Um like shame, right?
That's a very isolating thing. Whereas
actually and weirdly this is I'm doing
this show showman at the moment and this
is
entirely what the show's about.
Those isolating experiences like they're
exactly the things that join us all up.
That is the
That is the human experience. How How do
we deal with the difficulties of life?
You know, when things
are going badly and we feel like we
failed, that's that's
what we all have to find our way
through. So, the things that feel most
isolating are the things that
tend to connect us. Um so, I don't think
it's about trying to bury them under
sort of
you know, some sort of forced optimism
and it isn't about reaching a nirvana of
of um
a problem-free life. I think that's uh
it's a really sort of terrible
project cuz you're going to end up
blaming yourself for for failing. You
won't be good enough stoic or you won't
be good enough optimist or whatever.
Um always reminded me of the faith
healers that I um
spent a lot of time watching and when
they do that thing of saying throw away
your pills and if your illness returns,
it's cuz you didn't have enough faith.
Like it's your fault.
Uh and that's no different from the you
know, the the secret, you know, the um
the the law of attraction.
This is Yeah, this is the same thing.
It's the same thing. You have to
completely commit yourself and if it
doesn't work out, if the universe
doesn't provide you with It's always
jewelry and money and cars. It's a bit
odd. Um then you didn't have enough
faith. Um it wasn't you know, it was
your own fault. Um so, it's a perfect
cycle of uh blame. Um
uh which
exonerates the um
the actual system completely and puts
the blame uh entirely on on you.
So, I'm Yeah, I uh
There's a bit of an irony in the fact
that people choose those books because
they they don't want responsibility, but
failure puts responsibility back on
them. Cuz I think of like the the law of
attract I actually had a conversation
with um a girl I was dating many years
ago in New York and she actually got out
of the cab and walked off because I said
to her that I She believed that she
could visualize anything into existence.
I went, "So, you believe that you can
just think about something and then it
will happen? So, you could think about
becoming a billionaire and it will
happen?" She went, "Yes."
And I was like, "No, I I agree with
that." And I go, "But but how?" She
goes, "You put out into the universe and
then it comes back. And what they're
doing in that to me it seems like
they're alleviating their own sense of
responsibility. They're putting it up to
the puppet master in the universe. But
as you've described then, when that
fails
the blame is ultimately on them for not
doing it right.
Yeah, it must be your fault as opposed
to it was just a bad idea to to begin
with. And more helpfully
how do we
live comfortably with a universe that
doesn't give a what we what our
plans are? Well, why why would it? It
doesn't make any sense. So, how do we
how do we navigate and there's a there
is an ancient
uh sort of
image. It's It's appeared in so many
different forms of an x equals y
diagonal. So, if you imagine a graph and
you've got along one axis you've got uh
the x axis is the stuff you want to
achieve in life, your aims and your
plans. And then the other axis, the y
axis, is just life, what they used to
call fortune. It's all the stuff that
just gets thrown at you. Um
if you imagine the line that we lead in
our in our lives, it's a sort of an x
equals y line, right? It's sort of an
undulating line. So, sometimes our plans
are winning and we're doing great and
sometimes life's throwing stuff back at
us we have no control over and things
have gone
horrible and someone's got ill or
whatever it is. So, we're there's this
sort of undulating x equals y diagonal
where we're being pulled in these two
different directions. That's what we
live. That's just sort of
reality. And the nature of the kind of
the American optimistic model is that by
believing in ourselves
we can And this is an old It's an old
hangover from Protestantism, um the sort
of work ethic, that you can by believing
in yourself you can crank that line up
so it's in line with your aims and your
goals.
Um
and
we just It's It's a
We've completely obliterated the idea of
just fortune and life from that. You
know, we used to
we used to call people um
unfortunate. Now we call them losers,
know? So, there's a there's a
a lack of respect now for just the fact
that life is throwing stuff back at you.
So, how do you how do you navigate that?
And I think actually stoicism is a very
good toolkit
for And stoicism, as I'm sure
pretty much all of you listeners will be
familiar with, but the the bottom line
of it is
is that, you know, the the the the
things in life It's not the things in
life that cause your problems, it's the
the story that you tell yourself about
them. It's the judgments that you make
about them. Which is a very good and
sensible idea that's made its way down
to us um
over the last couple of thousand years.
And then allied to that
that you take all the stuff that you
have no control over
outcomes, what other people do, and what
they think, and so on. And you can just
decide that that stuff is fine as it is,
and you can just focus on the stuff only
try and change the stuff you can
actually change, which is
the world of your own thoughts and your
own actions. And that's where we should
put our attention. And then there's
interesting there was a middle ground
of
you know, like if you're well, success
of any sort, you know, there's
parts of that you're in control of and
parts that you're not. So, it's like a
best analogy I've read for it is like
going into a game of tennis. If you go
in determined to win
and then your your opponent is playing
better than you, you're probably going
to get anxious and you're going to feel
that you're failing. Whereas if you go
in determined to play as well as you can
again, just to control the part you're
in you're in charge of, then
it sort of doesn't matter if your
opponent's
a bit better than you or they start to
win, you're not you're not failing, you
know? You're And the same goes for
um
you know, the the stoics were big movers
and shakers. You if you want to change
the world, you can, but you're only
going to
emotionally commit yourself to your
intention and your actions, not the
outcomes, which may happen a generation
after you've
after you've died, you know? That's
something out of your hands. I I think
all that's
very helpful and very useful. The only
thing if you see it as a toolkit
um to be lent into when it's helpful,
but the uh
even that
uh if you take it as a sort of a you
know, almost like a spiritual way of
life
can fall into the um
problem of
and therefore we shouldn't have any
anxiety, therefore anxiety is still
somehow
the demon, but you know, without
anxiety, how do you know to change
anything in your life? How do you know
to change your job unless the current
job is making you feel bad or
you know, things have to
become anxious and things have to fall
away in order for us to move forward and
grow and we you know, you can't do that
without embracing anxiety to to an
extent.
As I've aged, I've started to um realize
that the kind of compass of my life is
how I feel and that's kind of what
you've um alluded to there that we have
this signal.
Mhm.
Sometimes it comes in the form of
anxiety, sometimes it comes in the form
of fear, but these are all like really
useful signals.
Mhm.
Do you resonate with what I just said
there in terms of like feelings that our
body is giving us are the greatest
signals for our for us to navigate
versus like narratives, versus like what
my mom wants or you know, I end up in a
working in the city in like a suit and a
tie because that's what society had an
expectation of, but I'm feeling a signal
inside which is
I don't know, depression or I'm feeling
you know,
I think those things are very important
to to listen to. I think we we do live
out stories very easily. We do tend to
uh
see things in terms of a narrative and
that's um So, it's an interestingly
double-edged
thing because on the one hand
whether you know, someone's written in
or out of a story has become very
important. Language and harm and all of
those things have all got suddenly very
tied up and stored the very notion of
story has become
so important um taking authorship of
your story and so on, but the other the
other side to that which you know, I
live out in my in my job as a magician
is that stories are just
stories. You know, if a if a magician
fools you with a trick in a way that
works, you
what you're being shown is that your
story that you were forming with the
world isn't quite right. Like, there's
something you missed. And you always
feel like you've properly paid
attention, you saw everything, you you
were taking in all the information. But
it shows you that you've missed
something, that your narrative of what
reality is isn't the same as the world.
Um
and uh
so the the
the story side of things is seems to be
part of just our our makeup, but it's
important not to
fall in love with it too much and to
realize that the nature of a story is
that it it's there's stuff you're
excluding. There's a an image of isn't
there of telling a story over a
campfire in a clearing, and it's cozy.
Um
but then there's all the forest in the
darkness with all the stuff that you're
uh excluding from that story. And that's
where the monsters live. And the nature
of monsters is that they come and bite
you. And all the stuff that we don't
include in a story, whether it's the
story we tell about tell ourselves about
ourselves, um or whether it's a story we
tell ourselves about our
nation or our culture, whether it's a
social thing or whether it's a private
thing, the stuff that we
bury and the stuff that we don't include
within the narrative
because the narrative is really too
simple
is
goes deep. Like, it's get it it sort of
gets buried. It gets buried in our own
unconscious or it gets buried in the
untold story of whatever the thing is.
And that's what comes back and bites us.
That's the that's the stuff that comes
to own us in our own lives and
and in our you know, in in our
societal lives as well as the stuff that
we've buried. And I think as you as you
get older, this is where that
those feeling signals come in. I think
it becomes more and more important to
pay attention to the things that we are
banishing from our stories. You know,
what what do we
If we think about what makes us feel
resentful or what we envy or you know,
what are what are those things? Because
those are the things that we're bearing
somehow and I think
there's a shift in the second half of
life and I'm not much I'm a chunk older
than you but um
where
we can disengage a bit with the
the story that we've been telling of how
to move forward in life. That's all
about a dialogue with the
external world. That's where we're
getting our cues from. People showing us
what we need to be successful, what we
need to
look or act in a certain way that
denotes moving forward and progress. We
do that for the first half of life and
it is sustained a little by this
optimistic illusion that the child that
the castles that we're chasing in the
air that we'll reach if we just
you know, a lot of happiness deferring
going on and a lot of you know, focusing
on the future and then something happens
around midlife where actually the
project shifts to
taking the cues from within rather than
from the outside world. And I think then
that's a good time for priorities to
shift from
what will
give me success in the future to what is
actually what might bring pleasure and
satisfaction and meaning
now in the in the present. I think
that's a a useful thing to
lean into towards the second half of
life.
It was university that's um sort of
sparked your interest in hypnosis,
right?
Mhm. Yeah, yeah, yeah.
You saw someone on campus doing
Martin Taylor was doing a show. Yes, it
was in my freshest week and uh
Wow.
It was amazing and I I left and walked
back that night with a friend and said
I'm going to learn how to do this.
And my friend Nick said, "Oh, yeah, so
am I." But I knew I meant it. I knew
that I'd never seen it before, never
come across hypnosis. I obviously heard
of it but
um and it was a good show like it wasn't
you know, embarrassing people or making
them look stupid. It was sort of just
jaw-dropping.
Um
How did you know that you meant it?
Because I've had that feeling in my life
before where something just connects.
Yeah. Well, I think it was the again,
there was boxes were being ticked.
Something about performing, something
about control.
Uh
I didn't really know it. It just felt
like I want I I have to do that. It's
the most amazing thing I've seen.
And it was
uh
it was appealing in ways that just
weren't really um it's ways I hadn't
really
thought about. I hadn't thought about
performing. I hadn't
uh
But yeah, I think I think that's what's
happening, isn't it? There's something
is is resonating unconsciously. It's
something that you kind of need.
And yeah, it was absolutely No, there
was no doubt. So, I I did
bought, borrowed, stole any books I
could find on the subject. You probably
just learn on YouTube nowadays. But it's
a probably a dodgy thing because you
need to
you need to learn it the long way round
so that if you run into problems or if
someone's having a weird time when
you're hypnotizing them, you you can't
be like fumbling around trying to Google
what to do. You know, you need to have
the skills there and the the wherewithal
to
to deal with it. So, I I definitely
learned the long way round. Uh
Yeah.
And then
you became, I think from what I was
reading, pretty obsessed with magic and
hypnosis and to the point that you have
a conversation with your parents and you
tell them that you you're going to
Yeah, I remember saying to my mom, I
think I'm not going to be a lawyer. I
was studying law and German. I said,
"I'm not going to be a lawyer. I'm going
to be a um
a magician." They said, "Oh, fine. That
sounds great. Sounds much more fun."
Which actually made me stop and think,
okay, hang on. I'm probably being a bit
probably being a bit rash.
Um What did they say? So, they were
okay with
Totally. Yeah, yeah. Yeah, yeah. That's
what she said. She said, "Oh, that
sounds great. Sounds much more fun."
It's nice, isn't it? I actually I wrote
them a letter
at the end of my first year saying cuz I
I saw all these other
law students really fretting about their
exams because of what their parents were
going to think if they didn't pass. And
that had never occurred to me as a thing
that your parents would make you feel.
So, I uh
wrote them a letter thanking them for
for that, just for
um
letting me always do what I
wanted to do. The only thing they ever
put any pressure on me to do is learn
how to drive, and I don't drive.
You still don't drive?
I still don't drive, yeah.
It's It's It's quite a common story. I
have to say that
your obsession seemed to come from
or at least be driven by
some kind of insecurity.
As in like the reason why hypnosis
initially resonated so much was because
it was
giving you some It felt like it might
offer you something that you were
looking for or didn't have yourself.
That's the story I hear all the time.
are though, isn't it? Isn't that the
nature of them? Aren't your own
It's just that the level of obsession I
saw when from that day when you
discovered hypnosis, like getting all
the books, teaching yourself. And then
even beyond university where you start
working in restaurants
for many, many years. How long How long
from that first day when you saw
hypnosis for the first time until um
let's say before you the TV stuff began.
How long is that sort of tenure?
I think the tenure is about is about 10
years.
10 years?
I think so. Let me think. So, I I
graduated 94, and then uh by that point
I was doing the odd um hypnosis show
for students.
I
Oh, actually the the first TV show went
out in December 2000.
So, I was into all It was about 10
years, but that also included my
university career. But there was a
6-year period after university, by which
point I was already doing it mainly for
students. When I was just then
signing on or just about scraping a
living
doing hypnosis shows, but a lot more
magic. I was doing magic in restaurants
in Bristol, and then people would book
me for their parties and um
and I wrote uh a book for magicians
which kind of got me known within that
world, which that then led to
um being picked out for a
TV show. That That led to me getting a
phone call.
Um my name getting uh passed around in
that world.
So, that's almost 10 years of practicing
and um
without any real money. When you say
signing on for people that are in
America
Signing on as in welfare, I guess you'd
call it. Yeah, I was I was I lived in
this my student flat I stayed in. It was
quite a nice
flat. I had all my books in it and my
parrot and uh so it didn't cost me very
much. And I just loved this life. I
would go out dreaming up magic tricks
during the day, and then I would go out
and do them in the evening and um so I
developed my own sort of approach to it
all.
And uh
that
it Yeah, that I I I just remember
thinking I I've never had any ambition
at all and and I just remember thinking
if I if I can take a like a a
cross-section of my life, is everything
in the right place? Like am I
I'd like to get up whenever I like to
get up. I'd like to feel I can make my
own decisions
about what I do from day to day. And I
just had a vague idea of those sorts of
things that were important to me and
um
and
if anything didn't feel right, it'd be
easy to sort of change. And that was all
that was always how I was never about
looking forward into the future. It was
never about where do I want to be. It
was just is this
day, this week, sort of the life that
I'd like to be living. And that's never
changed. Um I suppose the difference is
as you get
successful, you start to have people
around you that are doing those other
jobs for you, the grown-up jobs. And you
know, I've got a manager and I
work with producers and all that kind of
thing. So, it's not like that doesn't
have to happen somewhere along the line,
but it it doesn't come from me. I've
I've um
I You can feel like a a kid a little
bit, a bit like a child in a world of
grown-ups. So, I feel that sometimes.
Except now the grown-ups are younger
than me, which is uh strange. Um
but also I think maybe that's a good way
to feel. Maybe that's a nice way to be.
If you contrast yourself from today
Yeah. to the to that young man in those
restaurants in Bristol doing the magic
tricks.
Is there a difference in your level of
happiness?
I think about this.
I I
I think it's about the same, but it's
different. I mean the the um
a bit like
being a kid and playing on my own. Most
of my 20s were Well, my 20s were sort of
fairly fairly solitary as well. And
that's another template that settles in.
So,
um that's again an easy place to go back
to. I love my own company. All my
interests, the things I love doing
out of my job, painting, writing, and
reading, and they're all like solitary
things. That's a that's a comfortable
place for me. So, part of me
slight more of that then so slightly
misses that, but actually that's you
know, also aware it was that was lonely
sometimes and um you know, I like being
in
a relationship
too. So, it's different. Had a different
feel about it.
Um
I think the the freedom to just
do what I wanted to do and kind of um
create this sort of world for myself.
That was kind of lovely. And it's harder
to do that as you grow up and you do
have responsibilities and you know,
you're contributing to a household and
you've got a partner, you've got dogs
and all of that. It's not not quite as
easy. So, the a childish part of me
would kind of quite like the idea of
going back to that, but not really. Not
really. I wouldn't really press a button
to make it happen. It's just a
a nice little sort of back of the head
dream as we probably all
have. Maybe don't we? Slight kind of
fantasy thing. We'd never really live it
out, but it's just something nice about
about that. Um
It's almost like um I feel like you were
my head is like you you know you're in
Bristol minding your own business
enjoying the the simple life and then
they pulled you they ripped you out of
Bristol.
Um you were really successful so they
put you on TV that was really successful
and sometimes when people are successful
they sometimes forget and I think I've
done this in my life a few times kind of
we forget to take the moment of pause
and consider how intentional this
journey and direction and direction of
travel is kind of get pulled and dragged
and then ends up feeling a bit like
you're throwing the coal in the
the steam engine of the train just to
keep it moving. Has there ever Have
there been a moment of pause in your
life where you've you've gone do you
know what I need to take some time and
just think about what I'm doing and why
I'm doing it because I've been
successful and then I've climbed the
ladder. People do that a lot in the
corporate world they become a good
lawyer then they get promoted then
they're a partner and then they go
am I doing here?
Yeah I think we have we drift towards
the things we're second best at. It's
like you know the the the great teacher
that becomes a headmaster but would've
been a better teacher than
that's an easy thing to do isn't it? Um
and I think that's something else I
think about or might be quite nice to
act. I think I'm doing exactly that
thing of sort of going from being
um
someone who's really good at what I do
now and I just to sort of why why would
I want to do that might be fun but like
what a strange thing we naturally start
to drift towards things that we're not
as good at. Um
uh I the only I would say
when you said that I was thinking of um
the early the early TV shows
when I was sort of which were very much
a response to David Blaine's success
in the states I'm out doing you know
mind reading tricks and things and
I
I kind of felt like I'd grown out of it
but I was that was sort of the mode that
I was caught in and I definitely felt
like I'm not really enjoying this and
that led to a
shift in the type of shows I was doing
so the I mean the last show I've done is
on Netflix called Sacrifice if
people have no idea who I am and they've
listened this far um
uh, and generally what I've been doing
for the last decade or so with the TV
shows is putting
people through these kind of Truman Show
style big social experiments, often
quite life or death situations they
found themselves in without realizing
they're part of a show. And what that
allowed me to do is not be the center of
attention. And the reason the reason for
it is actually apart from just my own
slight dissatisfaction with it, but just
magically, if you if you can click your
fingers and make anything happen,
which is sort of what a magician does,
dramatically that's a very,
um, unsound
uh, place to be. And this is, you know,
Penn and Teller, the
you know, yeah, so it's something that
Teller, who apart from being a beautiful
magician, is a wonderful thinker
as well. He's spoken a lot about this
that it's actually very bad drama if you
can make anything happen. What we want
dramatically are heroes, people that are
struggling with a situation. And maybe
they are trying to get to point A, but
actually they end up at point B. Um, and
his thoughts
and my own sort of sort of
dissatisfaction, I guess, with that
first stage of my career led to this
shift where I could be in the background
pulling the strings, but actually you're
watching a real member of the public go
through quite an intense
drama. And
that has to be more appealing than
somebody going, "Hey, look at me. Aren't
I clever?" which is sort of the bottom
line of what most magic is. So, I think
that was a kind of semi-deliberate
uh,
shift that came from a moment of pause.
Was it quite intentional for you to
take, you know, I've seen multiple
documentaries you've done where you're
proving that magic or the supernatural
isn't real?
Mhm.
And again, that's super compelling
because we would expect you to be
leaning into that and persuading us of
the supernatural. Whereas
some of the most compelling stuff I've
watched you do, where you're confronting
like a psychic that's pretending to
speak to the dead, or I remember that
reading you did where the woman had
pulled up outside in the Mercedes and
the
On a Mini, yeah.
Yeah. And you had you basically
What was it? You You
You read her not her future. You read
into her life.
I think it was that the psychic that I
was challenging had mentioned um
the mini
that she drove a little red mini and
she'd been really impressed by that. But
actually I'd seen him pull up his car
uh right parked next to her in the car
park. Yeah, but actually I think it's
the opposite. I think the um there's a
long tradition of magicians
pulling apart psychics and charlatans.
And I think it's because we end up with
a knowledge of how these things work. Um
and it goes right back to
Houdini and the seances and yeah,
exposing the fraudulent mediums in the
dark. You know, it's a long a long and
probably before that. But there's a long
history of it. Um
So, I The only thing about it is that
you're If you're just going, "No, this
is fake." you're not being very
entertaining. And by the nature of what
those people do, it's more entertaining.
So, they've kind of won the game. So,
I've
tried to avoid
making
when I when I have sort of, you know,
attacked those areas, rather than just
attack them and make it negative, I've
always tried to
recreate something and make it more
interesting and and better while at the
same time saying I'm not really doing
this. So, for example, there was a In
one of the shows I did
I had an audience on stage. This was in
Infamous, which is a previous stage
show.
And
I um
was giving them mediumship readings,
right? So, I say, "Just come up if
you've lost somebody, if there's
somebody that you would that you'd want
to get in touch with if you were to see
a medium." And a skeptical audience kind
of like me, right? Cuz they're my
audience is but
So, they'd come up and sit down and I
would start to give them these readings
and I would say, you know, "I'm getting
a message from your auntie
Jill. Is that right? Do you have an
auntie Jill that passed away?" They say,
"Yes." And she's saying She's not saying
anything. I'm just making this up. But
she's saying that you've got Oh, you've
got a little dog called Bella that she
really loves. Is that right? Yes. And um
and I'm lying to you, but she said and
so I I would like pepper these like
impossible information I was giving with
reminders that I was making it up. Um
and I just found that really really sort
of in interesting and and um
theatrically it was really interesting
and much more interesting than saying
these people are fake and prove it and
if you can prove it, I'll give you a
million dollars whatever. So I've I've
tried to find a more creative approach
to that.
Do some people think you are you are
supernatural in your powers?
Some well, I was going to say actually
after that
about a week into that show I came out
there was a girl at the stage door said
um
I wondered if you could put me I said
girl she was you know you know in her
20s but wondered if you could put me in
touch with my grandmother who's passed
on and I said, "Oh God, I'm so sorry. I
hoped it was clear from the show that I
can't really do it that stuff isn't
real." And she said, "Oh no, no, I know
I know you can't really do it and it's
not real, but I just wondered if you
could just put me in touch with her."
Like it was extraordinary. Um
how we kind of can balance these things
in our in our heads.
So yeah, I I
I'm sure people believe all sorts of
things about me. I think the the way of
the way I look at it is a bell curve. So
at one end of the bell curve it's people
that think it's all fake, it's all
stooges, it's all set up. Um and I never
use stooges and that's not what it is
and at the other extreme people saying
I'm psychic and I won't admit to it,
which is also not true. Um and then
there's this main swell in the middle
where people sort of get it. Um and
that's really all you can
I think
take
uh responsibility for really. There's
always going to be people at the far
edges that will have
uh strange and extreme reactions. Um
and then you know my I think there's a
certain license on stage which is
different from
TV. If you're doing stuff down the
barrel of a TV, if you're talking to
people at home, there's a level of
directness and honesty there whereas it
feels like on stage there's a kind of
theatrical quotation marks around the
whole thing. So I feel like I can do
things on stage which I wouldn't do on
TV. Um
so that changes it, too. It's quite an
interesting
line sort of treading
treading that. I kind of in the very
early shows, very early TV shows, it was
very much like I'm I am doing this for
real. This is what I said. This is This
is not tricks.
Um and then once the shows realized once
we realized there was going to be some
longevity and there were going to be
more shows, it was important to me just
to
bring it back to a place that was honest
and kind of ambiguous as well and to and
I enjoyed that now. I like leaning into
the ambigu- ambiguity of what I'm doing.
Because again, it it
it means that you can do more
interesting stuff with it. The you know,
if there's a lesson in it about
how we see the world, how
the story we tell ourselves is not
what's real, how we mistake that story
for reality. You know, we mistake the
limits of our own
um field of vision for the for the
horizons of the world. You know, if we
if there's something in there to be said
in something as childish as magic, if
there's some something worthwhile to be
said, it's much easier to say that if
you're not trying to make it about
yourself.
Has anything ever
stumped you in terms of the
supernatural? I you know, I was
Your work is primarily based in
psychology, right? So has there Have you
ever done anything and thought, "How the
did that happen?"
Huh.
Uh two things come to mind. One, I was
in a restaurant in Bristol
approaching a table which is always
excruciating
uh if people don't aren't interested.
And I'm walking up with a deck of cards
and I sort of introduce myself and it's
two businessmen
and one of them says, "Oh, no, no, thank
you, sir." which And I said, "Okay." And
as I walked away, the other one went,
"But queen of hearts, 13 cards down."
And I sort of laughed and walked away
and then went into a corner and counted
the cards down and the 13th one down was
the queen of hearts. No idea how he did
that. If you are listening, please get
in touch. That's bugged me
for 20 years. And the um
the other thing was actually doing I did
a show called Miracle, which is this
this is also on Netflix. It was a
uh
previous uh stage show uh a few stage
shows ago. And the second half was
healing. It was like evangelical
uh healing, people being slain in the
spirit, and um had no idea if it was
going to work cuz again very skeptical
audience like not you know if you I've
been to these events with these big big
name
healers. And of course people are
arriving expecting it to work, and
they've got a certain amount of you know
uh readiness for it, which obviously
helps. And I didn't know if it was going
to work at all, but it did. And again
I'm sort of undercutting it. Like I'm
I'm doing it, and I'm creating these
healings in inverted commas for people
in the audience, but at the same time
I'm kind of
under cutting it too. But um
it was extraordinary. I mean I remember
in the first week a woman came up, and
she'd been paralyzed she was probably in
her 40s. She'd been paralyzed down one
side of her body since she was four or
something. In floods of tears cuz she
could move her left arm for the first
time. Um
and night after night things like that.
Sometimes
as I imagine just you know someone
people with a bad back that felt better,
but sometimes really quite dramatic
things too.
And it was
although I could explain it cuz I knew
what I was doing
it was
um
what what what you're seeing is that is
the psychological component of
suffering, right? Like if you take an
x-ray before and after there's nothing's
happened, nothing's changed, but that
how that person is living out there
um
affliction, how they live their
relationship to their suffering
has that's been made to change.
So what you're
seeing is this is a mixture of two
things that are going on. There's a
certain there's adrenaline, which is a
natural painkiller, so you make that you
make the whole experience full of
adrenaline.
Um
And you know, in the same way if a you
know, lion walked into this room and you
previously stubbed your toe, you'd run
away and you wouldn't feel the pain of
your toe, right? Because there's a
bigger threat. Um so, that's just
adrenaline. That's fine. And then, but
this other thing that which is maybe
kick-started by the experience of the
adrenaline, that you you've this thing
that you've lived out like presumably
this woman
her arm had been fine for many years,
but she hadn't she just continued to
live as if it wasn't and all and all the
stuff that you build up around pain, you
know, the the way people respond to you.
So, you there's a whole network of
um social aspects to it, overprotecting
something that doesn't need protecting
anymore, you know, it's much more
complicated than simply the organic
cause of of um
of your pain. There's lots of other
things that sustain it and can keep it
going beyond really where it's useful.
So, there she was having this
extraordinary experience she couldn't
explain.
Um
when really nothing had happened beyond
she was just had been snapped out of
something. That was that was
sort of
amazing and kind of wonderful. Then I
started to, you know,
do the thing of going, "Oh, wait, maybe
I could do this. Maybe I could offer
this as a show of like secular healing.
It'll only work on some people and
you're only dealing with
relatively small percentages. Um
and I did start to think that and of
course that's where you start to go mad.
That's where you start to think you're
playing God and and then, of course,
people cuz I when you go to these
events, the big name healers I've seen
Benny Hinn and others um
what you what you don't really see when
you watch those things on TV is that
there are
in some of these big venues hospital
beds that have been brought in. There
are people with, you know, a kid with
Down syndrome that I spoke to the mom
and she'd
uh she'd taken her son to so many shows
following them around the country.
Um and things that just they're not
going to get they're not going to get
healed by those kind of
dynamics.
So, that's an uglier sort of side of
that cuz people have become very
dependent on it. I'm not going to get
any help. And then there's the lack of
any sort of
follow-up. You know, there's plenty of
infrastructure in place if you want to
donate, but no infrastructure if you've
been in any way adversely affected by it
and you want help. Or if you've had a
healing and that you you you'll don't
know how to sustain that or what you're
supposed to do other than being told to
give more money.
You know, you know when people
discovered through your TV work that you
had this
skill and talent.
Mhm.
I imagine you got lots of approaches to
use it for less ethical reasons. Cuz I I
mean,
help me get the girlfriend back, help me
close the deal, help me rob a bank.
A little. Not um
I suppose people have to ask that,
wouldn't they? The only I I remember
I've been asked by the FBI, I've been
asked by the police
Really?
to help. I mean, never It's never gone
beyond that discussion, cuz I just I
mean, even, you know, there's plenty of
businesses as well, but it's just It's
not my world. I feel like I'm
I'm an entertainer. I'm also quite um
introverted. I don't quite have that
thing of like,
you know, yeah, let me get out there and
and
A, change the world or B, I don't have
to
whatever that thing is that I feel like
I could just apply this to
What did the FBI or the police want to
do with you or the to do with
I don't know, cuz it never went beyond
them saying, "Would you come and talk to
us about something?" And us getting back
and saying,
"No, it's not appropriate."
So, I don't know. Now, I want to know.
I have a few words to say about one of
my sponsors on this podcast. As the
seasons have begun to change, so has my
diet. And right now, I'm just going to
be completely honest with you, I'm
starting to think a lot about slimming
down a little bit, because over the last
couple of probably the last four or five
months, my diet has been pretty bad.
Um and it's started to show a little
bit. Really over the last two months. I
go to the gym about 80% of the time. So,
I track it with 10 of my friends in a
WhatsApp group and this tracker online
and I'm currently at 81%.
Um so, 81% of the days I've done a
workout in the last 150 days, right? So,
I'm going to the gym about six times a
week. And so, one of the things I'm
doing now to reduce my calorie intake
and trying to get back to being
nutritionally complete in all I eat is
I'm having the Huel protein shake. Thank
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Your skill stack. When I think about
the, you know, because there's lots of
people that might have studied hypnosis
or they might have studied magic or
slight of hand or whatever, but they
didn't end up on
the level you're on, at the table you're
at, on the shows you're on. When you
think about why you got there, I
understand the 10 years of
the graft. And I see that in a lot of
people that sit here. I see it in Jimmy
Carr. Leaves university, goes and does
all of these like gigs for 20 quid
for years on years on years on years. I
see it in Lewis Capaldi, the musician
who went and played in pubs in Scotland
for years and years and years years and
just absolutely loved it and wanted to
stay there. I see the tenure bit which a
lot of young kids don't appreciate
because we all want it now and we want
it for the wrong reasons.
But what else was it about you, the way
your delivery, your style, that you
think in hindsight made you
compelling?
Oh, it's a really difficult one to
answer. It's difficult. Even if I knew
the answer it'd be hard to say it. Um
I I think
I don't think it's that I think it's
sort of it's not quite that intentional.
I think you've probably grafted and done
those things. I can't speak for Jimmy
and others, but probably just because
you really enjoyed them in and of
themselves. You probably weren't
thinking, "Oh, I'll do this if I get
ahead, I can secure this for myself."
Prob- probably. And if that is the case,
if you are just doing it because you
love it
and that feels like in and of itself
what you're doing and there's no
particular need for a plan beyond that,
then you'll keep at it. You'll get very
You'll get very good at it if if that's
if that feels like all you need in the
moment. Anyway, why then why why
wouldn't you
you know, love it and put your all your
passion into it and get very good at it.
So that helped. Um
uh
And then when things did sort of take
off a bit, my manager also had a similar
um
ethos of just sort of slow burn, slow
burn. There was never any sense of me,
you know, being thrown at a public or
any sort of overnight success or
anything like that. It was a very
deliberate thing of just slowly kind of
letting it
get out there. And that So that was
helpful. Um I think as I've I had a a
good team around me. Um
it's not like a one not really a one-man
thing. There's always Although I had had
my own experience for those 10 years of
doing it on my own. Once I got into the
TV, there was like a little group of us
which I'm sure is
fairly common. Um
And then
I think I think what does help is
letting it grow up with me as I've as
I've got older. I've just let the thing
develop with me. Like it's I don't
really know what job to, you know, you
asked me before we started like
how I'd refer to myself.
I never really know. I mean, mentalist I
think technically is what I am, but I
mean
I remember a couple of years ago I had
the book on happy happiness come out
which is essentially book of Greek
philosophy come out the same month the
same month as a ghost train at Thorpe
Park.
And I do remember thinking I don't know
what
I don't know what that is. I don't know
what job that is that allows for those
two things. It's certainly isn't
mentalism. Um so um
Um so yeah, just allowing allowing the
thing to grow up with me. And in terms
of like, you know, when I
occasionally, you know, people talk
about the brand and so on. It's it's um
it's a very helpful thing I think just
let it let the thing just be you.
And not
particularly be driven by the
limitations of what
Yeah, when I first started, I remember
reading I used to go on them magic
discussion forums and so on to see what
magicians were saying about me. And
there was a lot of like, "Oh, this isn't
even mentalism." Like there's a certain
type of magic called mentalism and
I wasn't quite doing that. I was doing
stuff that wasn't te- and they would
they would see that as a real sort of
negative. And I was thought that was
Well, that's interesting that that that
would bother anybody. A, who knows what
the word even means, who cares? And B,
that that would that I wasn't somehow
sticking within that.
Um so and that's another thing about
playing on your own, isn't it? And um
you you
or being if you if you feel like an
outsider as a kid, I think as you get
older you start you value that. That
becomes like a bit of a superpower. You
you hang on to that feeling of
of um
being an outsider and you kind of use
that.
So, that's always helped me and I've
just followed my
nose for what feels fun and interesting
and worthwhile. And as I've got older,
I've let those things grow with me and
um
I find a lot of life
much more interesting than magic.
Magic's quite a childish thing, really.
So,
it means that the stuff I find
more
interesting about life, I can bring into
magic, you know? I think if you got If
you got both feet in your
craft or your art form or whatever, if
as in if the thing is feels to you so
huge and expansive and all that you
know, you can't you're you're sort of a
bit overwhelmed by it and you can't move
it anywhere. Whereas if you've got one
foot in that thing and your other foot
in the rest of life, at least you've got
some leverage then to take this thing
that you do somewhere
interesting. So, maybe that's helped as
well.
I see that in your shows. I see how your
other passions are riddled throughout
the show. I remember watching your show
in New York, which was just astounding.
It's funny cuz I think of myself as a
smart person, you know, I think I'll
figure this out. I'll I'll he won't be
able to
um make me look the other way or he
won't be able to control my narrative.
He won't be able to get me. And every
single time I've been to your shows in
London, New York, they're all just I
leave in silence. I'm like, "How the
did
Because you're right, that like
misdirection where you've got me
thinking this thing and then I go, "What
the hell?" Like it's this constant like
disappointment in with myself that I'm
not as smart as I think I am.
Oh, that's so nice. That's so Well, I
always It's always like what can I
There's, you know, 2,000 people trapped
in a room with me. What can I What can I
do with them? It's always a It's a
lovely feeling to start with.
And that the the section on when you
have the the painting, I don't want to
give anything away.
The painting. Is this in the show that
you saw in New York?
I believe it was New York. I I've seen
I've been to two, London and New York.
One with my family in London, which was
many years ago, about four probably I'd
say four five
maybe five years ago.
And then the one in New York I think was
Was it It wasn't pre-pandemic. It
couldn't have been.
Yeah, it was just before the pandemic.
So, I'm painting a picture that someone
comes up and thinks of a famous person
and then I start to do a painting and
then it's upside down and I flip it
round at the end. Is that what you're
thinking of? Or is it
And the thing that I think stuns me the
most is how unbelievable you are as a
painter.
Thank you very much. Something to fall
back on.
And the fact you could do that upside
down. You can paint such an incredible
image upside down is also stunning. Um
but that clearly is describing what
you've described there where you've
pulled in a love of painting.
Yeah. I I think it's Yeah, I think all
that's really uh
Otherwise what's left, you know, just
it's just Hey, look at me. Aren't I
clever? And that's just not
you know, that might be interesting for
audiences for a little bit.
Maybe once and then that's that's kind
of it. So I I Yeah, I bring what I can
to it. And I just make I make sure the
shows are about something else. You
know, Showman is about
how the things in life that are
difficult are actually the very things
that we share which weirdly was written
just before It was all due to go out
before lockdown started and it um
was going to go out the first week of
lockdown
and was a show about how the things in
life that isolate us are actually the
things that we all sort of tend to have
in common which then gets played out
literally for 2 years during lockdown.
Um
So I've always tried to make them about
something else, something of value. Um
And I don't think I I I love magic
obviously, but I don't think in and of
itself it has
tremendous value. It's a childish way of
impressing people. So it's what you What
can you bring to it
that will give it value? And then I
think you then you're into a much more
interesting worthwhile area.
In your books about happiness um
Happy and A Little Happier, one of the
things that surprises a lot of people is
that you're not a fan of goal setting.
And having spoken to you now I can kind
of under- understand cuz you have a much
more
today, this week, do my best approach to
life. But what's wrong with goal setting
in your point of view?
I don't I don't think there's anything
wrong with goal setting for short-term
goals. So there's obviously you know, it
can be very useful. It's It's the
long-term stuff. I think we just get a
bit hung up on it as a way of
as a way of life, you know, a friend of
mine um
was a bit of a always been a workaholic.
Um
and uh he certainly by his own account
when he was younger was made to feel
that
kind of needed to achieve stuff in order
to
feel valued, you know, which obviously
is what most workaholics will say. So,
he
decided he was going to build up a
company and and sell it and become a
multi-millionaire and that was sort of
the goal and then did spent and all the
time that I knew him he was building up
a company and
sold it relatively young and had a huge
amount of money and then
she didn't know what to do with his
life. He was miserable. Um,
and actually found himself going to a
support group with a bunch of similar
millionaires that had all made the same
mistake and he sort of missed the fact
that actually it was the it was the
building up of the company that was is
what gave him meaning in his life. That
was that was what was important. And
it's that whole thing, isn't it? If you
know, the
you know, the arrival at the end of the
journey is just it might just be
taking your coat off and putting your
bag down. That might be all it is. It's
not necessarily the destination, you
know, it's the you know, it's the old
thing, isn't it? Of the journey being
what was important. But that was
certainly he realized that. Um,
and that really changed his life
actually realizing
what he thought was going to be
important wasn't important.
Um,
plus how do we know what's going to make
us happy that so many years before, you
know, we're so terrible at gauging that.
Um, we lose
flexibility depending how we set those
goals, but we become too rigid in them.
And it's like playing It's like playing
a game of chess. Schopenhauer talks
about this. That was a really good
analogy that it's like starting a game
of chess deciding how you're going to
play and the strategy you're going to
use and your how you're going to
maneuver from the start. There is this
other thing playing which is, you know,
life, fortune, stuff that's going to
throw get thrown back at you. So,
how can how can you decide those things?
Why do we want goals? Do you think it's
it gives a sense of certainty?
Well, we need it's about it's about
moving forward, isn't it? We need to
it's important cuz we need to navigate
through life. And in the first half of
life, I think it is it's it's really
important. If you didn't have that
optimistic sense that you can
chase the castle in the air and somehow
get it just by setting those goals,
I think life would be very difficult. I
think actually it's in I think it's
important. I think it I'm sure it has
evolutionary value. I think like it's
part of our impetus. So, it's not a bad
thing really.
But
like all those things, you just need to
check it and
just see its limitations, I think.
A story I I see the goals that I had as
a story that gave my life meaning when I
was
Yeah.
younger, the meaning was kind of
misunderstood. It was I thought if I got
the Lamborghini, then I'd be happy and
important and worthy and my shame would
be alleviated. But as I as that failed
me,
I realized that um I was going to have
to
set about pursuing something else, which
was
the two problems. You either get the
goal
Yeah.
You succeed in it and then what?
Or you don't and you've failed. I mean,
you're you're sort of
And the very thing that's giving you
pleasure, the very thing that's giving
your life meaning, which is moving
towards you know, building up the
company or whatever it is,
you're doing yourself out of. You're
you're you're
purposely and intentionally moving to
the point where you can remove that
meaning from your life.
Have you developed any coping mechanisms
for adversity? Chapter 3 in your book, A
Book of Secrets, is about the role
friction has, the relationship it has
with with happiness.
And you've we've talked a few times
about adversity, but is there any any
sort of tools that you've learned that
you might be able to impart that have
helped you to deal with
when life throws at you?
Well, the big Stoic thing of how can
this thing be fine? And it's not I don't
exactly put it in that language, but
that's the language I found.
How could this thing be fine? So, first
of all,
is what's happened. Which side of the
line is it is it within my control is it
my thoughts and actions
or is it out of my control is it
something out in the world of course
it's always the latter it's always
something out in the world in which case
how could it be fine how could it how
could that how could it be okay that
this thing is like that and not just to
go oh it's fine it's fine it's not just
about saying it
but to actually let that thought sort of
you know drip into the soul I find that
very helpful that's also partly just my
personality my my partner's
has a much more um
sort of anxious personality than I have
and that stuff doesn't help him at all
um but it certainly helps uh me
um
another thing there's a great book by
David Destino called uh emotional
success
um and
I thought it was great he was talking
about motivation and um
how a lot of our tools for motivation
are very sort of
top-down in the sense that you know well
if you do this for 10,000 hours or you
put in an hour a day for a whatever um
and I got a lot of kind of work to
change one habit
and he's talking about a bottom-up
approach of there are certain emotions
that if you get them into place they
naturally create
a more motivational state and he he's a
psychologist and he's when he talks
about motivation that the way he's
tested this
he's talking about where you value your
future self
and your future self needs more than
what you need in the moment right so if
you take the example of are you going to
study for your exam or you going to go
out and party well
the person that is going to not party
and study for the exam is valuing the
needs of that future self that's done
well in the exam more than the current
self that's sat there and would like to
go out right so he's taking that as the
sort of the world of motivation we're
talking so he sets up various um
experiments to see what can you do to
maximize people's
uh,
you know, the value they place on that
future self. And the three emotions, um,
again and again which help, compassion,
gratitude, and having the right sort of
pride about what you do. It a good pride
for the stuff that you do well. Not the
bad sort of pride where you go, well,
I'm good at this, therefore I'm great at
everything, but just having a
a good sort of comfortable pride in the
stuff that you do well. Um, so he would,
you know, experiments would be
something happens outside the room
before the person comes into the
experiment that makes them feel grateful
about something, and then they come in
and they have to do a task that's
impossible. But how long do they spend
trying to do it? And they'll spend 40%
longer than somebody that wasn't primed
to feel grateful before they came in.
And the gratitude has nothing to do with
experiment. It's a seemingly completely
independent thing. Something happens
that make you makes you feel compassion.
Um,
and then you come in and you have to do
some task, and you do it better or for
longer or whatever these sort of skills
are that the motivated person has more
of. Um, one of the questions was, uh,
uh,
how many, it's always dollars, but how
many dollars, like if you could have
$100 a year from now or X amount now,
what would that X amount be that would
balance it out? And it's normally $17,
like it really makes no fiscal sense at
all, but most people would say, okay,
I'll take 17 now rather than 100, right,
a year from now. That seems to be the
number that people go for.
But if you're primed to feel grateful,
if you're if you're asked the same
question when you're in a state of
gratitude for something, again, totally
unrelated, um, it goes up to $31. That
was his That was a great sort of, by the
way, finding when they did the
experiment. It averaged out at 31. In
other words, people were valuing
the future needs more than the
needs now, if that makes sense. It could
actually be shown with something as
simple as that. I'm gone.
Uh, well, I I read a bit of chapter 12
of your book.
Was on exactly that. And I actually said
before you arrived, I sent it to my
friends. I sent that one paragraph in
your book about that that instant
gratification delay graph. Cuz like
it
When I say it makes sense, it it makes
absolutely no sense in the sense of like
I can't understand how gratitude, how
making someone feel grateful
with a completely unrelated incident
would make them choose to have
um more money well, will make them delay
their gratification in life as it
relates to money.
exactly. And I think the reason why
there's no kind of rational link because
it's a it's sort of it's like an
emotional basis. He's talking about an
emotional heart that then kind of
so spirals upwards. Cuz if you if you
if you find yourself
acting more compassionately
which which say just sometimes happens
anyway, right? You might just be feeling
compassionate. You might be feeling very
grateful to somebody. That then affects
that person's behavior and then that
feeds back and affects yours. And
there's a certain kind of
upward spiral thing that happens that
definitely puts us in I think a more
just a better kind of state than say
when we're feeling the opposite of those
things, feeling hateful
and resentful. Um
Does that mean
do get it. I I Sorry, go on.
Does it Does that mean that people that
are lower in gratitude are more
short-termist in their decision making?
They probably binge
foods that they probably shouldn't have.
They probably make other kind of
reckless decisions they probably
shouldn't make because of their own
state of emotions and gratefulness and
compassion.
Perhaps. I mean, it sounds like you'd
have to ask him. I don't I don't know. I
don't think he says that in his book.
But I can certainly imagine that again,
so if you're going through your life
feeling generally resentful I can't
imagine that person being very
motivated.
It's so interesting. It answers actually
a lot of questions that I've had with
like friends of mine where I've wondered
why they make such short-termist
decisions. But I think there's an
emotional question that I should really
be asking which is like, how do you
feel?
Mhm.
And we don't we don't often pause to ask
that. We kind of assume that their
character is they are lazy or just
Mhm. stupid at like bad at decisions.
Whereas really like go to work on the
emotions and you can change that, which
is
It's an It's a I thought it was a very
Yeah, very compelling way round of
looking at it rather than the the normal
top-down approach we come across.
Love.
Uh-huh.
You described yourself as a bit of an
introvert and someone that likes their
own company.
Yeah.
Um sounds a little bit like me.
What's your journey been like with
understanding love? And then at 35 you
came out.
Um
What's that journey been like?
Well, I've had two long relationships
and then um a few little bits in
between. Um
and I think
there's definitely a lot of learning in
the first one that I think I've now
brought to the
second one. Of course, that's what we
do, isn't it? It's next you have another
relationship, you bring all those
lessons that you can't You can't change
them when you're in one, but you can You
get to start afresh the next time. Um
We're quite different as well. It's not
like we're We're not similar people at
all. I'm I have that sort of a bit of
emotional detachment that I can easily
go to.
He is very um
engaged and as as uh
people that are a little bit on the
anxious side tend to be very sort of
hyper-vigilant about stuff. So, you
know, packing to come to London to do
this show is two very very different
worlds. Always leads to argument. I'm
kind of travel light and he's No, no,
no, but we might need this. We might
need this. We might need this. Bags and
bags and bags.
So, uh
we see each other sometimes, you know,
as caricatures of ourselves because
because we're quite different in those
in those ways. My kind of stoic uh
whatever
will seem to him just sometimes just to
be
laziness or not really um
not engaging with something, not that
thing not being not taking it seriously.
And for me his
his uh what I see as uh
anxiety or impatience to him is a strong
sense of justice. He has a real
strong sense of justice. If something's
not right, he'll want to go and sort
that thing out and fix it. Um
uh
And I think love
for me is
allowing that other person
to be another
person.
We probably start off our relationships
just projecting everything we need onto
a person. And we barely do them the
service of, you know, allowing them to
exist as as an independent creature. We
sort of we just want them to be the
thing that we want them to be.
Um and I think if relationships are
going to have any
longevity, at some point that has to
shift into actually
this person is a mystery and I might
spend the rest of my life trying to get
to know this person. That that's I think
that's okay. And I think that's also
the same within ourselves and the parts
of ourselves that we're we're um
alienated from. Again, the things that
we just
put outside of the story. Um
the the that sense of what the other is,
of the great mystery, you know, it's
there in magic, it's there in within
ourselves, the sides of us that
you know, we need to live more
comfortably with and in our
relationships as well. Here is a a great
mystery that we sit down with every day
and
have breakfast with and
talk to and misunderstand and disappoint
and occasionally
delight at each other and and it's it's
uh
you know, it's kind of
wonderful and sometimes it's hard work
and and uh
but I think
seeing your partner as somebody you
could spend a lifetime
getting to know
uh
and as a source of wonder and mystery I
think is a uh
is a very helpful thing.
One of the messages that I took from is
about expectations and being really
conscious that
you keep your expectations in check
because when you don't, frustration and
unhappiness um
might prevail and I think about this a
lot with my partner who's the complete
opposite. I consider myself to be like
very logical. I need to I need to
understand everything. I'm very
um maybe scientific in my viewpoint.
Whatever the opposite of that is, she
is.
And so you can find yourself in
conversations where the basis of reality
you're conversating from is completely
different. She she will believe that a
that a rock has energy and that
and I will
obviously not believe that, but we're
completely opposites, but that's also
why it works because there's not an
expectation that we become the other
person. She will tell me something she
knows I don't believe.
And at the end of her saying it, she
will not wait for me to nod and agree
because she knows I don't believe and
that's fine.
And vice versa.
And it's that's what when you're saying
accept that we're two different people.
Actually being able to do that and her
not trying to change me into like a
spiritual whatever, me not trying to
turn her into a scientist allows for the
upside of that difference which is like
I can marvel at the world she lives in
and go oh that's interesting. I might
try that. You know what I mean?
And also I think a big allied to that is
the thing of not which is such a a guy
thing to do, isn't it? Is not fixing.
Yeah. Not um
Most of our frustrations
come from the fact we just haven't
really been heard or seen or understood
during the day. So we've been
bashing our heads against some wall. We
come home
Against hers.
Yeah, exactly so we they come home
and then just offload this stuff. And
when because I I know I do it when my
partner does this to me, but he sort of
offloads all this frustration. And I'm
sure you do it too. It sounds like you
do.
Is to go into this mode where we're
saying, "Oh, it's okay. It's probably
just this and why don't we think about
it in this different way?" And we're
just doing exactly the same thing
they've had all day. We're just not
hearing
um
uh
But it's just not it's not an intuitive
thing, is it? You sort of that is such a
such an easy mode to go into. Um
Dara, are you happy? That was the name
of your book.
I think so. Yeah, I think I think as
I've got older happiness is
it was
easy to say I remember being asked that
when I was
single for a while.
Um
by Hugh Grant of all people. We were sat
opposite to each other at dinner and
talking about happiness. Maybe I was
writing the book at the time, I don't
know.
And um
he said, "Are you Are you happy though?"
And it was he was said it in a sort of a
mood of like no one's really no one's
really happy, are they?
Um and maybe it's just the way he asked
it, but I said yes and and said it very
confidently and felt it very
confidently.
And he didn't think he didn't know what
to make of that.
Uh or maybe he just didn't believe it.
And now when you ask I still feel it's
yes, but I think I think things are more
complicated. I think there's a more
complicated in relationships. I've got
older.
Um
I'm 51 and I think I think that's a good
sort of um
you know, I said things things just
change. The currents of life shift a
little bit. So
I am, but I uh
uh
I think it's
it's a
I don't think it's about happiness first
of all. I think it's about meaning and
it's about, you know, things in life
that are bigger than you and what you
put how you throw yourselves into those
things, which is what gives religion its
meaning, you know, that that need for
transcendence or finding the thing
that's bigger than you. We all need it
somewhere.
Cuz if you don't have meaning in your
life, that's that's when you have
problems. Not really happiness is sort
of um
a very difficult thing to pin down, but
uh
and we can be unhappy, but it's when we
when we feel meaningless that it's
that it things get bad. Um
It's a bit of a question, isn't it?
Are you happy?
In many respects
Yeah, it sort of is. And it's also hard
to, you know, what is it, you know, that
used to used to mean the story of a
life. It was something you couldn't say
about anybody until
they were dying and look back over their
whole life, you know, it's meant our
relationship with
God. We weren't even supposed to be
happy on this earth because of
you know, because it was something that
we could only have through a union with
with God. It's meant so many things over
the ages, but now it does just sort of
mean a mood. Um
uh
which is uh
is what is it makes it sort of a
difficult one to answer. But I I think
uh
I think life is life is good. It's just
interesting and
sometimes difficult, but you know,
ultimately
good way.
I think life is full of questions
and I in some respects it's like a form
of misdirection. The fact that I
Yeah.
we never supposed to reflective
questions are actually valid cuz if I'd
said, what number is fork?
Mhm.
You it mean you would say that's not a
valid question. But but because are you
happy or questions like have you found
your passion? There's an assumption in
there that there's one of them.
passion. You have to go searching for
it.
All in loaded into the question. And
nobody nobody when you ask those
questions pauses to think of whether the
question's valid. And then
the the the frustration we encounter
when we can't properly fit into a
invalid question.
I see I see that causing so many young
people so much pain because culture pops
up these like questions you've got to is
it love?
Yeah. Well, I love peanut butter.
right for me is another is another
really unhelpful.
Well, is it love mean alludes to a yes
or no answer. And then I have to know
that your definition of love.
Yeah.
What you mean by that cuz as I was
saying like I love peanut butter, I love
my dog, I love my mom.
And it's all very unhelpful. Like this
is why I love going back to what we said
at the start like how do you feel?
Nice open question which allows for a
bit more maneuvering.
Yeah.
I think people are tormented by these
invalid questions, yeah.
Yeah.
Your show.
There's nothing like it that exists
in in the event space really on TV. I
mean I prefer doing it seeing it in
person because obviously cameras can
create certain dimensions which are
But seeing it in person just bends the
the mind because it makes almost
anything seem possible in life. I'm
talking about sales and ambition and
creativity and imagination. If that's
possible, then anything can become
possible and I think that's a cause of
great inspiration.
Mhm.
Um
So, I would just employ anyone that's
listening to this, if you're looking for
a once-in-a-lifetime
very unique experience that you can't
get anywhere else,
they've got to go and see the show.
They've got I really mean that. I'm not
just saying You didn't tell me to say
this. I really mean that.
No, yeah, yeah.
You'll never know.
But thank you.
But I really, really mean that. It's
There's nothing like it. So,
great date idea, great family idea. So,
I'm definitely going to come. What can I
expect that's different from the other
shows that I've been to?
Well, it is
it's got a real heart to it, this one.
You get all the feels, as some people
say. Um it's uh
it's It's also got I mean, it's got the
best if this is if this is all right to
say, the best reviews of anything I've
ever done in 20 odd years, which is nice
to know because it is such a personal
show. So, that's a That's a lovely
thing that it's been received so well.
Um
I do swear the old the audience to
secrecy.
Um
so, it's hard to go into details. Um
other than yeah, it is about
the things that connect us as people and
then how the difficult things in life
are the things that join us up. It's
also show based on audience
participation like like they all are.
And I should say I I would hate the idea
of being dragged up on stage. So, I
throw out Frisbees to choose people,
which means it's the easiest thing to
hand to the person next to you if you,
you know, if it lands on your lap and
you don't want to get involved. So,
there's no pressure to get involved at
all, but it is a it's a big show of
audience participation.
And it's it's more than more than people
expect, I hope. We always try and make
the show properly
over-deliver, give you give you more
than you thought it would.
I'm so excited. I genuinely am. Really,
really excited. Thank you so much for
your time. We we have a closing
tradition this podcast where the last
guest asks a question for the next guest
and they don't know who they're leaving
it the question for.
Oh, fantastic.
I get to see it when I open the book.
So, excuse me if I take a while while to
read the handwriting. Um oh, this is for
me, right? Yes, great. Oh god. Okay. Top
or bottom?
Imagine Imagine if that was the
question.
If you could only speak with, call,
see,
touch
four people
for the next four years,
who would they be?
I feel this is quite a yeah, boring
answer, but it's honest. So, my mom,
uh my partner,
probably my two really good friends,
Sharky and Steven. I'd have to include
Jenny in there somewhere, so maybe they
could alternate weekends or something.
Um
Yeah, friendship's really meaning a lot
to me now as I get
as I get older. Not old, but you know,
getting older.
Really I think it happens something like
on your 50th birthday or something.
Suddenly, your friendships really mean a
huge amount to um
And they didn't before?
They always did, but just not in such a
conscious
What What changed?
Why I don't know. It's just a real
real sentimental like valuing of them.
Nostalgia as well, like really um I just
find myself just
those kind of yeah, sentimental sort of
uh leanings.
Um
and my friends just suddenly they've all
obviously always meant a lot to me cuz
they've been my friends, but suddenly
even more so. I love
meeting up with people I haven't seen
for years now. I love
doing that much more than I used to. Um
so yeah, I'm That's it. Mom, partner,
and a couple of really good friends. Um
uh
that doesn't include my dog.
s
I forgot I had I I forget I had two
dogs, but I have a clear favorite, which
is unfortunate for the for the other
one.
I was only thinking of Doodle and I
forgot about Humbug.
It's okay. I said people, so it's
Yeah. So, sorry, that's not a very clear
answer, but a lovely question.
Thank you so much for your time. Thank
you for the inspiration. Thank you for
coming and doing this. You're someone
that I've been honestly quite obsessed
with ever since for the last 10 years
watching on TV, watching on Channel 4,
coming to your shows and stuff. So, it's
feels like a real honor to get to speak
with you and as I said, I read your book
in the jungle. It was very much the
basis of the
In the jungle? You didn't say that.
Yeah, so I took it took a brief I took a
suitcase out to the jungle and I was I
wanted books on happiness and yours was
on the shelf, so I took it.
Was it that one or was it Happy?
It was the yellow one.
Yeah.
Happy.
And I'll be honest, I this is sounds
like a really cuz I bought it not
knowing it was you.
Interestingly. And then when I saw I got
to the jungle and I saw the name on it,
I couldn't I had to Google to check it
was you cuz I couldn't believe you'd
written a book on happiness. You get
this a lot, don't you?
Yeah, I do.
A while back I got a The only time I've
ever dropped my own name trying to get a
restaurant table
in Soho and I did and I got the table.
Suddenly, I felt I pulled that off, went
in and then at the end of the meal, the
waiter said, "Oh, would you mind signing
one of your books?" So, yeah, of course.
And he came back with Angels and Demons.
Oh,
It's fantastic.
Thank you so much, Dan.
Thank you so much for having me. What
what a joy. Thank you.
Quick one. As you might know, Crafted
are one of the sponsors of this podcast
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jewelry. And this piece by Crafted, when
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represents being calm and loving and
respectful and nurturing while also
being the antithesis of that, seemingly
the antithesis of that, which is
sometimes a little bit aggressive with
my goals and determined and courageous
and brave. The really wonderful thing
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