Video summary
Richard Reeves argues that a significant shift within modern feminist movements is occurring, where leaders are increasingly recognizing that demonizing or dismissing men is not an effective strategy for achieving gender equality. While some proponents suggest caring about boys and men is merely a tactical move to benefit women, Reeves contends this framing is insufficient; he believes we should care about the flourishing of all groups as a straightforward moral proposition rather than conditioning it on external benefits like economic stability or family welfare. He cites Melinda French Gates as an example of someone who correctly identifies that struggling boys and men negatively impact girls and women, yet notes that reactionaries often misinterpret her pragmatic framing as capitulation to anti-feminist agendas when she is actually advocating for the purest form of gender equality by supporting all genders unconditionally. A major concern Reeves raises regarding the current state of society is how political polarization has fractured dating and mating dynamics among young people. He observes that young women are often told their difficulties stem from patriarchy, while young men are encouraged to blame "woke" feminists for their struggles, leading both sides to externalize their problems rather than addressing them directly. This division creates a self-fulfilling prophecy where the lack of support for boys and men results in a dearth of eligible partners, yet those same groups complain about not finding good matches. Reeves emphasizes that relational skills developed through early dating experiences are crucial for adulthood, warning that current trends discourage young people from developing the ability to endure rejection gracefully or build lasting connections. The discussion also delves into evolutionary psychology concepts surrounding "mate value," specifically referencing Paul Eastwick's book *Bonded by Evolution* and his debate with Reeves on whether mate preferences exist beyond initial attraction. While some interpretations suggest that long-term relationships completely flatten mating dynamics, making everyone equally preferable regardless of looks or status, Reeves rejects the notion that such a leveling occurs entirely. He references Kurt Vonnegut’s satirical story *Harrison Bergeron*, where society artificially levels differences in intelligence and beauty, to illustrate why denying inherent disparities is unrealistic; however, he agrees with Eastwick's nuanced point that revealed preferences evolve over time as personality traits like kindness, patience, and character become apparent. Reeves concludes by reframing the purpose of relationships not merely as a marketplace transaction where one maximizes value before "cashing out," but as an ongoing journey of mutual growth. He asserts that while luck plays a role in falling head-over-heels for someone initially, the quality of a marriage is determined less by who you choose and more by who you become over decades together. This perspective shifts focus from static attributes like physical appearance or social status to dynamic elements such as how individuals treat one another, regulate their emotions, and support each other through life's challenges. Ultimately, he advocates for an approach that values human flourishing universally without the need to couch care in conditional logic, fostering a healthier environment where both men and women can thrive together.
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What's the current status of the
feminism movement? How do you think of
it when you come to think about its
factions? It's very hard for me to
answer that because I see it through the
lens that I approach it and I am at
quite a lot of meetings and conferences
stuff now, you know, which would be
described as a feminist meetings.
Uh and I would say that slowly but
surely the women's movement or feminist
movement is coming to realize that
demonizing or dismissing men is not a
good strategy.
It's happening patchily and slowly but
surely, but it is happening.
Uh yeah, I'm seeing a lot of leaders in
those spaces saying, "Okay, we have got
to do better about the boys and the
men." Now, you might say, "Well, they're
only doing it for tactical reasons or
political reasons." And they will very
often say, "Because it's good for
women." Right? And so I have this
interesting disagreement with them and
I'm very open about this. I say, "They
say we should care about boys and men
because we care about women." And I'm
saying, "We should care about boys and
men."
I just end the sentence earlier than
you, right?
Um in the same way that we don't say we
should care about women because it's
good for the economy or good for men,
right? I I just I I I think we should
care about men because
>> I've had to do I've had to I've had to
do that too. The I had this piece about
um zero-sum empathy and
I tried to legitimize the reason There
was a lot of things and it wasn't just
this, but I remember I I sort of tossed
this coin into the pool that I knew
would be effective, which was
if you
if you don't care about boys and men
falling behind and also whine about
there being no good men to date, that is
the equivalent of sort of mating logic
seppuku, that you are creating the
precise dearth of eligible partners that
you say that you and your daughters and
your friends and your sisters are
looking for. Like if you're not prepared
to help boys and men, you can't go,
"Wah, where are all the good men at?"
Because that's precisely what is causing
the lack of eligible partners that
you're talking about. But I didn't want
to have to couch good men are good in as
much as they can be of service Yeah. to
you as a woman. It's just that we should
care about the falling behind of any
group. We should care about human
flourishing, right? If there's a group
in society that aren't doing well, then
we should care about them. I I just I
just think that's just for me that's
just a straightforward moral
proposition. Now, I'm also a you know,
obviously different groups have
different
agendas, right? And so if you care about
this group or that issue because it
affects the other issue, I'm fine with
that. Some people kind of say like
Melinda French Gates has you know
supported me and Gary Barker because
it's part of gender equality thing,
right? And she's very clear. She says,
"It's not good for women and girls if
boys and men are struggling."
Right? Now, you might say, "Okay, so
this is where the kind of again the
reactionaries will be like, oh of course
she has to couch it as that and it's
kind of
I'm like guys for the love of God she is
a global feminist. Like what do you
want?" Right? And she's supporting my
work. She's supporting
boys and men's work. Like no no no,
they're like they're the purest. They're
the ones who are saying, "No no no, she
has to completely come over to our
side." I'm like guys take a Right? Of
course as a feminist she says she's
going to couch it that way, right?
That's okay.
Um do you find yourself doing the same
thing?
Couching it that way? No.
No, I don't I do openly with with uh
Melinda and with others. I was at
Reykjavik Forum with the with some
leading women. I'm just like no I'm like
my position and the position of the
American Institute for Boys and Men is
just very straightforward. Like we care
about boys and men doing better and
flourishing, right? We just care about
that. Period. Now,
is that also good for the economy? Is it
good for families? Is it good for women?
Is it good for Yes. Yes, of course yes.
Right? In the same way that the Women's
Services Prevention Initiative their
tagline is when women are healthy
communities thrive. I'm like true. Also
true that when men are healthy
communities thrive. But you don't have
to condition it. I honestly think
there's a deeper point there which is
men in particular I kind of
kind of see the conditioning coming.
You see it like oh well if there's
something bad happens
like men men do bad thing A.
Now we should care about boys and men.
And they see that conditionality. They
see oh you only care about me if X, if I
do something bad or something bad
happens. And what they actually need to
hear is no dude, we just care about you.
Yeah.
What you make of the current state of
mating and dating?
Well, as a 56-year-old man who's been
married for my almost my entire adult
life, my
>> Your expert subject.
I fortunately have three sons in their
20s. At various stages, that helps.
And a bunch of
bunch of good younger friends. I mean I
do
I I comes back to bits of this
politicization point, which is
I worry that
the message that young women are getting
from the left
is life's really tough for women now and
it's the fault of all those men and the
patriarchy.
And the the message that young men are
getting from the right is life's pretty
tough for young men right now and it's
the fault of all those woke feminists
and those woke women.
So they're being they're being
encouraged respectively to blame each
other for their real problems. That is a
colossal waste of political energy and
not true. It is also creating some
difficulties I think around dating,
mating, etc. because we do see now that
that political polarization is affecting
dating and mating. I worry a lot and Dan
Cox has written for us on this that he
sees this decline in dating in high
school and among kind of young young
adults and that's a huge problem.
Because that's where you develop the
relational skills, the ability to
endure and deliver rejection gracefully,
etc. I worry a lot about that.
But I also worry that and maybe this is
something we could talk about that the
there's something about the marketplace
mate value evopsych stuff that I know
you're very interested in.
I I've revised my Paul Eastwick has a
book out called Bonded by Evolution. Do
you know his stuff?
>> Yeah, I had him on the show. Oh you did?
We had a long debate. Right. And not
going full Eastwick on you here.
>> Please don't.
>> But
I do find that something Here's the bit
I do like about it. Like is that if
we're serious about thinking about kind
of ancestral mating patterns, we do have
to take seriously the fact that we
didn't live in cities of 10 million
people with a phone. Mhm. Right? Mhm.
The That wasn't the marketplace we
faced. We were in smaller groups. So
maybe you done this with him. Smaller
groups and we kind of would know these
people and they'd kind of come with us.
And And the whole idea of kind of mate
value doesn't do does shift a little bit
over time. And so my middle ground here
is that
it's clearly insane not to suggest that
there isn't something a you know, quasi
market or a mate value thing going on.
But there's also something quite
interesting about this idea that kind of
knowing somebody or someone being known
by the people among you that coming
socially sanctioned like if someone you
meet through the workplace, friend of a
friend, etc. Yep. That that's very
powerful as opposed to someone you just
algorithmically got attached to on an
app on the other side of New York. I
don't get it.
>> That's That's not That's not how we
evolved. I agree.
>> Right? It's a very sexy argument and the
argument is
mate value He thinks mate value simply
doesn't exist. That there are no There
is no way that beyond the first look
anybody is more or less preferable than
somebody else. That revealed bonded
preferences over time end up flattening
the mating dynamic down that 10s could
get with threes and that threes could
get with 10s.
>> how I read him. I I I didn't read him
that way. Uh I think that's
exaggeration, but maybe maybe I'm wrong
about that. So I think it just it just
gets flatter. Not that it flattens
completely. He said there is no There is
no such thing after a couple of
meetings. There is literally no such
thing as mate value.
There is no such thing as a disparity in
mate
>> I I So well, he's more of the expert on
his work than I am, but I read it as
like mate value is a more complicated
idea.
>> I would agree with that. I would I would
agree with mate value is a more
complicated idea. Uh what makes me sort
of bristle a little bit or what makes me
concerned is if you've got this world
that basically flattens it make it makes
egalitarian the mating market.
Is is one way that you could read it,
right?
>> Right. No one's hot. Yeah. No one's hot
and no one's ugly.
>> Yeah, what's the Kurt Vonnegut short
story? Um Harry Bergeron, someone could
check this where the minis- the Do you
know the story?
>> No. The minis- the Ministry for Equality
um
levels everybody out, right? And so it's
satire. So it's like if you're a really
good dancer, you have to go wear weights
around your feet. If you're If you're
beautiful, you have to go have plastic
surgery to make you less so. And if
you're ugly, you have plastic surgery to
make you more so. The one it really like
the main character story is like if
you're intelligent, if you're high IQ,
um
That's right.
Yeah, Harrison Bergeron. Yeah, if you're
intelligent, they put a thing in your
ear that's just making a noise all the
time to distract you.
>> you, yeah. Yeah, and it's obviously like
a kind of flattening type thing. So
look, I
if the idea is like there is just no
difference in how attractive someone is
as a mate
uh to anybody else, I think that's
not I think that's batshit crazy. But
Over time even with even if that's what
you're saying.
even with the revealed
uh preferences, the revealed
um
value that occurs as you get to know
somebody a little bit better, that um
this is how
beautiful elements of someone's
personality and the way they hold
themselves and their poise and their
patience and their regulation and all
the rest of it sort of appear over time.
Uh
I think that denying the fact that there
are more and less preferable mates
and this isn't just idiosyncratic that
if you were to take a big broad survey
that
many people would rank as more
preferable even if you knew them for 4
years and more other people would rank
less preferable even if you knew them
for 4 years.
>> Yeah, my understanding of it and again
like I'm talking about we're talking
about his work now but was that over
time you learn more about someone and so
more of their kind of different the
different elements of mate value come to
the fore right so if I just if you just
see me you don't you don't you don't
hear me speak right you just see me
maybe I'm mewing. Mhm. Yeah. So I look
great.
>> Yes. Right like ah right or whatever but
then or I don't I look I don't look
great but then we talk for a while and
let's say I'm kind or funny or let's say
I'm an [ __ ] right? That's going to
change very significantly. Right and
then you see me doing something hard for
somebody else right? You see me taking
care of my mom you see me what now you
see me working hard at right? All these
things are adding up. They're revealed
over time. Yeah. That was the best that
was the best bit of what of what Paul
said. I really I really thought it was a
nice
um
twist on the very shallow sort of
typical understood and this is the
internet interpretation of mate value
right? And what's interesting about this
is it's almost exclusively for
short-term mating. Absolutely.
>> Almost everything all of the mating
advice is for short-term mating as well.
>> It's like it's not like so actually I
got into this argument with Shadi Hamid
who for a piece for the post where he
said are you telling me to settle cuz I
said
we're talking about marriage and I think
the problem with the marketplace
idea is that it sort of suggests that
it's over once you've mated. Mhm. But of
course that's just the beginning.
And the story you tell about your
relationship and the way that the
relationship evolves over time within
that story you're telling and the way
you treat each other as you become
different people over the decades that's
the job. Mhm. And so the other problem
with the marketplace doesn't capture
this it's about that maximizing and you
match and then so on and then you cash
out. Yeah. Yeah it's like and you made a
great match and that's the solution. No
no no.
And I said this to Shadi and said to
others too I said sure you're obviously
you know if you're lucky you'll fall
head over heels in love and it will just
be obvious and you'll find somebody but
it is much less about the wife you
choose than it is about the husband you
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