Cognitive Scientist: Our “Reality” Is An Illusion (Here’s The Proof) | Donald Hoffman
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Cognitive scientist Donald Hoffman argues that human perception is not an accurate reflection of reality but rather a survival-oriented user interface, comparable to wearing a virtual reality headset or playing a video game like *Grand Theft Auto*. According to his research in evolutionary theory and mathematics, the probability of any organism perceiving "reality as it is" is zero; instead, evolution favors sensory systems that conceal truth if doing so aids an organism's ability to compete. This illusion extends beyond biology into physics itself, where high-energy theories are limited by their own assumptions just as our senses construct a best-guess model from flat retinal images to navigate three-dimensional space and time. Consequently, what we experience as solid matter, depth, color, or even the passage of time is essentially software running on an avatar brain-body system rather than fundamental truth.
The central conflict between neuroscience and consciousness remains unresolved because current science cannot mathematically derive a single conscious event from non-conscious neural activity alone; trillions of specific experiences like tasting chocolate emerge without being generated by neurons firing in isolation. Hoffman proposes "Trace Logic," a mathematical framework suggesting that space-time actually emerges from infinite consciousness rather than the other way around, implying we may eventually manipulate this underlying software to access higher dimensions or create technologies indistinguishable from magic. He critiques physicalist neuroscience for failing to explain how unconscious matter produces subjective experience and asserts that individuals are not merely avatars but the infinite "watcher" authoring their own reality within these simulated games of life.
To optimize existence, Hoffman recommends meditative practices that cultivate silent awareness, allowing people to step back from identifying with their emotions or roles as characters in a specific story. By observing feelings without attachment and recognizing them as narratives rather than facts, frustration can transform into positive energy, revealing the depth of one's true nature beyond any single perspective. This realization fosters humility, which he defines as greatness, and shifts focus away from competition toward collaboration, emphasizing that neighbors are manifestations of oneself because love is central to existence. Ultimately, Hoffman believes humanity will soon unite rigorous scientific observation with spiritual insights into consciousness, resolving current conflicts by understanding that while we play roles in a game, our true essence transcends the limitations of space-time and physical reality.
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Based on the research and the science
that you've done, what we are
experiencing right now as human beings
is not the full truth. You could call it
a simulation, you could call it a game,
there is something that is running our
body and our thoughts in this world. Is
that what I'm hearing you say?
>> That's right.
>> If you look at the mathematics of
evolutionary theory very, very
carefully, it basically says the
probability that any organism has ever
been shaped to see any aspect of reality
as it is is zero.
>> Cognitive scientist, professor, and
author of The Case Against Reality. By
the end of this conversation, you'll be
forced to question [music] everything
you thought you knew about the world
around you. Please welcome Donald
Hoffman.
>> As you get more more energy into a
smaller and smaller region of space,
Einstein tells us that that energy is
also the same thing as mass. And when
you get that mass to a high enough
point, space-time collapses into a black
hole. And you actually destroy the
[music] very thing you're trying to
observe.
>> So, would you say that there is no
reality, there's just perspective of
what we're experiencing?
>> I would say that
>> from your research and your studies,
is what we see real when our eyes are
open or what we see when our eyes are
closed and our mind more of reality than
what is real?
>> Most of us just assume that you look
around and you see a table and books and
chairs and people and so forth and
you're seeing reality as it is.
Most of the time, not all the time.
Someone can show you a visual illusion
and trick you, but most of the time our
feeling is, "Yeah, you know, for all
practical purposes, I'm seeing the
truth." And, you know, when I see the
moon, the moon is there, that's because
there really is the moon and it is there
and you can look and if I'm not looking
and you see the moon,
uh we can see the moon is there even
though I'm not looking. So, it's always
there. And
that's the way we normally think about
things.
And there are evolutionary arguments
that are given to support that point of
view and in some sense evolution says
you're you we've evolved you know to be
fit. To to survive long enough to
reproduce and surely seeing the truth
will make us more fit. So a lot of my
colleagues for example and and the man
in the street would say yeah we've
evolved to see reality as it is. So I
see tables and chairs that's because
there are tables and chairs and it's
just that simple. So the physical world
is the reality that really exists. And
that's the the standard view. It can get
a little bit more sophisticated you know
where you go well okay you know in this
special kind of way with this kind of
light you can be tricked you we can put
these visual effects on you and you can
have illusions but most of the time
people would say you see the truth.
And so I question that.
>> Is this the truth? Is what we see really
the truth?
>> Well now I'm I have some good reasons to
question that.
>> Really? Why?
>> So on on several grounds but one of them
is evolutionary grounds. Uh so evolution
has shaped us to be fit. You know the
Darwin's theory is about you know
organisms competing for resources and
mates and so forth and the fitter have
the greater chance of
surviving long enough to reproduce and
so the genes that gave them the the
ability to you know out compete will
then be passed on. So we we get the
better genes and we're more fit.
So that argument has led people to say
we we do see the truth because seeing
the truth would make you more fit.
And I argue with my colleagues at Chetan
Prakash and Manish Singh and and and
others that I'm working with that no if
you look at the mathematics of
evolutionary theory very very carefully
it says quite the opposite. It basically
says the probability that any organism
has ever been shaped to see any aspect
of reality as it is is zero. In other
words the probability that we see the
truth is
zero.
>> Really? Absolutely zero.
>> Wow.
>> And it's so that's a stunning
mathematical result. And of course I've
had lots of pushback from not not just
average people, but from my colleagues
in you know in in the sciences. So
there's lots of interesting discussion
about it and then from philosophers. Um
some of the pushback is of the following
kind.
I'd say the biggest pushback is you're
shooting yourself in the foot when you
make this, right? So Darwin is assuming
that there are physical organisms in
space and time that are competing for
physical resources and having physical
offspring.
>> In space and
>> In space and time.
And so I'm I'm using Darwin's theory
which assumes that. I'm using actually
um evolutionary game theory which is
Darwin's theory um made math
mathematical by John Maynard Smith and
and others. So it's Darwin's theory but
with a mathematical rigor.
And and that's widely accepted in in in
evolutionary field now and you can using
evolutionary game theory to study its
its properties.
So the argument against me is well, you
know, Darwin's theory assumes space and
time and physical objects are real.
That's what it's all about. And you're
then you're using Darwin's theory to
claim that the probability that we see
reality as it is is zero. That means the
probability that physical objects in
space and time
are real is zero. So you've used
Darwin's theory which assumes objects
are real to prove that they're not. So
surely you've got yourself shot in the
foot with a logical a contradiction. So
that's that's the kind of argument I get
not just casually, but publications in
in philosophical journals and from my my
more scientific peers that as well.
And this really misses a key point about
science and how science works.
So
and this is sort of a central thing
about science. Every scientific theory
starts with assumptions.
That seems
trivial and obvious, but it's
full of
complications and implications. Yes.
So,
since every theory must start with
assumptions,
it doesn't explain everything because it
doesn't explain its assumptions.
So, no scientific theory is a theory of
everything.
And you can say, "Well, of course, you
can give me a different theory that's
deeper that explains those assumptions
of some theory that you already have."
And that's true. You can always get a
deeper theory that that explains the
assumptions
of the prior theories, but your new
theory will have its own assumptions.
And so, science
will
always
be in search of a new theory, and we
will never have a theory of everything.
>> Wow.
>> So, I would say what science my own take
is that science at this point and
forever will know
roughly 0% of reality.
>> Wow.
>> Because we only
can make assumptions that we
assume without knowing that they're true
or not.
>> Sure.
>> And
what we really don't do in science is
assume that our assumptions are true. We
don't need to assume that they're true
because in some sense we know this is
just provisional. Right? I'm making
these assumptions because this is the
best we can do right now. That doesn't
mean my assumptions are true. It just
means that they're the best we can do
right now with what we know and what
we've learned. So, what we can do though
is make sure that our assumptions are
consistent. I don't want to have
contradictory assumptions because then
you could prove anything and and there's
no
>> Yes.
>> there's no
rigor. So, so what I'm really doing now
with Darwin is I'm saying
his assumptions
are consistent,
but I don't need to assume that they're
true.
So, I don't know I don't have to assume
any of my
in any theory I propose, I'm not
assuming that my assumptions are true. I
just want to make sure that they're
consistent. I'm hoping in my lifetime
someone will overthrow my theory with a
deeper theory, and then I'll know that
my assumptions were at at least a
provisional, you know, at best a
provisional way to go. So, so it's not a
logical contradiction to take the
assumptions of a scientific theory and
use them to prove the that that that
theory is not the theory of everything
because we already knew that that theory
was not the theory of everything. And
the best example of this that we have to
date
is Einstein's theory
together with um quantum theory. So,
Einstein's the theory of space-time, you
know,
flat and curved space-time is general
general relativity theory.
And that together with quantum theory
both assume space and time are
fundamental. Okay? So,
and
yet Einstein's theory with with quantum
field theory also tell us precisely when
that assumption is false. When you go
small enough to what they call the
Planck scale, so 10 to the minus 33 cm,
10 to the minus 43 seconds,
space-time
ceases to have any operational meaning.
>> Mhm.
>> And and so, space-time is is a great
framework for a lot of physics, and most
physicists don't need to worry about the
Planck scale,
but the high-energy theoretical
physicists
do. They're the ones that are pressing
the limits of space-time, and they're
the ones that are talking about energies
that are high enough
that space-time falls apart.
>> What are these energies that are high
enough that space-time fall apart?
>> Well, so they're the kinds of things um
past even our collider, you know, our
current collider technology. But here
but the idea is this, that if you want
to look at smaller and smaller regions
of space,
you need to have a better and better
microscope that can give you smaller and
smaller wavelengths of light or whatever
radiation, but let's say light.
So, as you get smaller wavelengths of
light, then you can resolve smaller and
smaller details.
Now, but what we tell what we know from
physics is that um
as you make the light wavelengths
smaller, the energy is going up.
So, the energy it takes more energy.
That's why you have to put all this
energy into the Large Hadron Collider to
get the the you know, it's like a big
microscope, so you need lots of energy.
But, as you get more and more energy
into a smaller and smaller region of
space, Einstein tells us that that
energy is also the same thing as mass.
And that mass is curving space-time.
Heavier more and more strongly as you
get the mass greater. And when you get
that mass to a high enough point,
space-time collapses into a black hole.
And you actually destroy the very thing
you're trying to observe.
>> Really?
>> So, at 10 to the minus 33 centimeters,
10 to the minus 43 seconds,
there's
you're actually destroying what you're
trying to observe. And if you get
frustrated and say, "I'm going to make
the, you know, I'll I'll use more energy
cuz I want the black hole just gets
bigger and bigger and really So, so at
that point there's no operational
meaning to space-time. And
so, here's the case.
And and the reason I went into this is
because here's a case where we have a
scientific theory, one of our best, that
assumes that space-time is fundamental
and quantum theory assume that space and
time are fundamental.
They're consistent theories, and at the
very end they say, "Oh, by the way,
space-time cannot be the fundamental
nature of reality. It falls apart at the
Planck scale." And that's the sign of a
great scientific theory.
A great A good scientific theory gives
you the mathematical tools to explore
its scope cuz it will have some scope of
explanation. If it's a good theory. But,
a great theory gives you the
mathematical tools to find
its limits that you knew a priori it had
to have because every assum- every
theory starts with assumptions.
And we know that those assumptions can't
be universally true. So, where do your
assumptions and where does your your
theory start start. So, every time I say
a theory, that's right.
>> Interesting. Okay, so
with this new research, these new
discoveries, then what are you learning
about
the perception of the minds, what is
real, what is not real, and what this
world is?
>> Well, so
so this then brings up the question if
space-time isn't fundamental,
then that's what we're seeing. I'm
seeing objects in space and time. So,
this isn't the final reality. So, what
is this? What is this thing that I'm
seeing and how do we go
to the next level of scientific
description? And and I should say I'll
I'll tell you what I'm doing, but I'll
just mention briefly
the high energy theoretical physicists
are already there. They're
many of them are now stepping outside of
space-time and saying let's do physics
entirely outside of space-time and
entirely outside of quantum theory. So,
you you let go of space-time, you let go
of quantum theory, unitarity of quantum
theory. And they're finding stuff. So,
the European Research Council, the ERC,
has a 10 million euro initiative right
now and there are many many high energy
theoretical physicists and
mathematicians that are finding what
they're called positive geometries
outside of space-time. So, so there are
new mathematical structures that code
for
properties of particle interactions
inside space-time beautifully.
>> Really?
>> And and and precisely. And so, there
there's quite exciting. This has only
been since about 2013 that we've
actually had these positive geometries.
So, this is, you know, 13, 14 years that
we've had this this kind of new horizon
for us.
And so, it's it's taking off. So, the
the physicists, the high energy
theoretical physicists are already
there. And I'm looking at it from the
point of view of cognitive science and
and cognitive neuroscience and
evolutionary theory and asking
what from our point of view should we be
thinking if as if we haven't evolved to
see the truth, what if we what what
would Darwin's theory say we have
evolved? And the way I think about it
just intuitively, you know, we can go to
the math, but intuitively the idea is
what we evolved was more like
a headset, a VR headset to play the game
of life.
And and the the idea there would be
suppose that um you're trying to play,
you know, some kind of video game. Like
I like Grand Theft Auto. A lot of people
still playing that game. So, Grand Theft
Auto.
Uh
when you play the game, you see cars and
and and virtual roads and buildings and
so forth. And you see a steering wheel
and and uh
you use that headset, that VR headset,
to to
negotiate the game and try to beat your
the other players. Now,
you're not seeing the reality, but which
in this the example would be there's
some supercomputer somewhere with all
sorts of bits running, you know, at
millions of bits per second in a precise
pattern being, you know, sent through
channels in the computer
um and being processed.
>> And you're watching it.
>> That's the Yeah, that would be the the
reality. All I can see is this headset.
I'm not seeing the computer. And you
could, in principle, play the game by
toggling bits.
You're toggling those bits in the
computer the right way cuz that's what's
really going on. But good luck. The
person who doesn't see that reality of
the computer and just sees the little
fake steering wheel and and the fake
cars is going to beat you.
And so here's the case where knowing the
truth
isn't going to actually help you win in
the game. It's going to actually slow
you down. So, so the idea is Yeah,
Darwin was right. It's
It's survival of the fittest. Evolution
is shaping you to have the most fit
sensory systems and those sensory
systems are designed to hide the truth
and to just give you a user interface
that lets you play the game of life. So,
you're playing the game of life with a
headset. So, again, this is Now,
I don't want to say that Darwin is the
final word, right? I'm not saying that
at all. It's the best we've got right
now. And so that's why I'm talking about
it. And it's a wonderful theory. I use
it and it's powerful. Um we I hope that
we'll transcend it and very, very soon.
But right now, Garment Theory says this
is just a game and it's a headset
designed to help you play the game well.
>> So, with that theory, we are just
essentially watching through a headset?
That's right.
So, we're not actually in the reality of
this world, but we're watching the
reality of this world through a device.
>> Yes, you are effectively whatever you
are,
you are not a physical body in space and
time. That is not who you are. Really,
though, here here here you are, 200-lb,
300-lb person, whatever it might be,
6-ft whatever or 5-ft whatever, and
most of us think that's who I am. And
I'm saying, "No, that's just your avatar
in a particular headset." And um
you're not confined to that avatar.
You're not identified with that You
might think you're your avatar, and I
understand. I mean, I'm easily
identified with my avatar, but it's just
an avatar and it's a headset that that
you can take off. And and we all do.
>> So, with this information,
how does someone take off the the
virtual reality headset of the game
they're playing in this
world
to optimize their experience, to
optimize their life, to have a better,
more meaningful, more rich, and
fulfilling experience?
>> Well, of course, we all eventually um
take it off even if we don't want to,
right? So, then we we'll all eventually
face that, but we can take it off now.
Um there are very various meditative
practices, for example, where you can
see that you're not the headset and that
you are um you're just looking through
the headsets and
see yourself identifying with the
headset, which you can step back. So, I
I spend time in meditation and and
basically just letting go of thought.
Literally just If you know if you ask
yourself the question I wonder what my
next thought will is going to be
and you wait in silence.
That space where you don't have any
thoughts
is I think the deepest pointer
that I can give to who you really are.
And that that that
silent awareness
is you
beyond the headset. And as soon as then
you start going into thoughts, then you
re-identify with this body and your
problems and and so forth. But I think
ultimately
my own my own view about things is that
um reality infinitely transcends
transcends space and time.
You are that reality. And in some sense
you
your consciousness
um is just choosing to look through an
infinite number of headsets. So there's
a a Lewis headset and a Don headset. And
and this one consciousness is having a
conversation with itself between two
headsets and enjoying and learning. So
it's it's almost like
the the one consciousness
views itself from an infinite number of
perspectives.
Chooses to put on an infinite number of
headsets and enjoy that perspective,
maybe get lost in it. Hmm. Completely
identify with it.
Feel pain, feel joy, you know, the whole
range of emotions, discoveries, and so
forth.
Get completely lost in it and then
slowly wake up and realize, "Oh, that
was just a headset and then boy did I
learn a lot from that perspective." And
and um
and now it's time to there's an infinite
number of other headsets to go and try
out.
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>> So, would you say that there is no
reality, there's just perspective of
what we're experiencing?
>> Yeah, I would say that you are
reality. You You and silence. Not Not
any story you tell. Any story you tell
about yourself is not you.
You are much, much deeper. So, whatever
you are
is that which can can entertain any
story. Every story.
Enjoy it.
And then not identify with it and let it
go. So, whatever you are is
infinitely beyond any headset, but you
are looking at yourself through an
infinite number of different
perspectives.
>> So, what happens if we experience
something
and then we tell ourselves a story about
what happens and we attach meaning to
that story?
What are we doing when we attach meaning
to an identity or a story about what we
perceive as happening?
>> Well, I think what we're doing is we're
playing a role and we're learning
a perspective on who we are.
And And it's interesting that
consciousness seems to be willing to
just go in with both feet. I'm just
going to go in there and lose myself. I
really transcend all this, but to really
understand this perspective on on this,
I'm going to be a 5-year-old kid in a
sandbox and I'm going to let myself
completely fall apart when someone else
steals my shovel in the sandbox. I'm
just going to let myself fall apart and
and feel like my world has collapsed.
And then when I'm a teenager, I'll let
myself fall apart when a date goes wrong
or I I flunk a class or something like
that. And and so we we let ourselves
completely identify with it.
Uh you know, jobs, careers,
everything. Failures, successes, we go
with both feet and at the end of life
you look back and and you go,
"Wow,
that was quite a ride.
And I'm glad I did it and that's not me.
I transcend that and now it's time to
take off the headset."
>> As a cognitive researcher and scientist,
what is the greatest tool that you've
learned
that has brought you more peace,
abundance, and joy in your life that
anyone else should be learning as well?
>> I would say that there are two two
almost contradictory aspects that are
that I've found important in their own
ways. One is
as I've mentioned, going into silence
and letting
go of all thoughts and all anything I
might be clinging to. I think really
critical.
It's stepping back from everything that
I identify with and just watching it
and realizing that, "Oh,
whatever I am is the watcher,
not the story, not the thing that I'm
seeing,
not the thing that I thought was so
important. I'm the watcher that can just
watch all that."
>> Mhm.
>> And that's not, of course, what knew
with me. It many spiritual traditions
have been saying that for thousands of
years.
But so that's one side of the story.
>> Why is that such a powerful tool for
people to create more peace, joy, and
abundance?
>> Well,
so I'll be very practical about it. So,
the way I apply this in everyday life is
um I might be, you know, for example,
driving up here to on the freeway
through Los Angeles, and it's, you know,
it's rush hour and there's lots of
traffic, and I can just watch myself um
get irritated.
>> Mhm.
>> Yeah, so I'm I'm Now I'm in a story. So,
here I am, I'm driving. It's important
for me to get somewhere. There's these
frustrations in front of me. I can let
myself, you know, I can see I'm being
irritated. It just comes up. So, I look
at that, and I step back. All of a
sudden, I sort of wake up. Look, oh,
there's Hoffman in his avatar playing
the game of the freeway and getting on
you know getting upset about it. I All I
have to do is just look at it. Okay, oh,
feel that feeling. Oh, yeah, there's
some frustration. There's some
irritation. Ah, very, very interesting.
And I just watch it.
That's not me. And then watch it
dissolve.
And just watch that irritation. So, what
what happens on a practical level is
when you realize it's just a headset,
it's just a game.
And it's all the other players are you
with different avatars in the game. All
of a sudden,
you realize there's no reason for me to
be in competition with you, mhm, except
as, you know, friendly competition or
whatever. Just, you know, you want to
play handball with me, sure, we'll play
handball. I'll I'll try to beat you, but
but then I'll shake your hand, we'll
have a, you know, drink or something.
So, it's it's really to recognize that
um
in the moment, I can just step back from
the story, step back and look at my
emotions, and that's the key point. I
can look at my emotions and realize
I'm watching the emotions.
I'm not the emotions. I'm the watcher
of the emotions. You have the ability
to step back. And for most of us,
that's a sort of a surprise. I mean, I
understand firsthand how surprising this
is. What do you mean?
I am mad, and that's what I am. I am
mad, or I'm frustrated. Well,
actually,
you can just watch the frustration. You
can say, you can realize, wait a minute,
it's just an energy in my body. I can
feel that.
I don't have to identify with it. And
then by just watching, actually,
sometimes it dissolves quickly,
sometimes it takes 10 15 minutes,
but it will dissolve, and I can just
watch it. And
that energy, which was frustrated, gets
transformed into something that which is
much more dynamic and positive. So, it
is actually transformation of
frustration into a positive energy.
>> And when you are saying that you're the
watcher of your thoughts or feelings of
the what you're identifying as,
does it mean now, instead of
[clears throat] the avatar of you in
this
virtual reality, I guess, that you're
in this game,
you're able to almost step out of that
avatar in your minds, and see, oh, I'm
actually controlling in some ways this
avatar, playing this game,
but I am not the character in this game.
Is that what I'm hearing you say?
>> That I think that's exactly right.
>> So, I'm actually, I don't know, the
puppet master of my avatar. So, I if I
allow myself to create distance
emotionally, spiritually,
psychologically, mentally,
and remember who I am. That's right,
which is not the avatar.
>> Exactly.
>> Remember that I'm in control of this
avatar.
>> Right.
>> And then
I'm not in the game of life, I'm
actually stepping out playing the game
of life.
>> Exactly right. That's right. You get
that perspective, so that you don't
identify with the avatar, and then all
of a sudden,
uh you can just watch the emotions going
through your body, instead of
identifying and really then gripping and
holding on to things and getting upset
about things.
Um
you can just peacefully watch them. And
uh of course enjoy the good things. And
and enjoy
enjoy life.
But but you eventually you realize that
I am just
the watcher.
And this is just the avatar.
>> Where is the watcher?
>> Entirely outside of space and time.
And that's the interesting thing that
science the high-energy theoretical
physicists are now saying
space and time are not the fundamental
nature of reality. They're finding these
new structures positive geometries
outside of space and time. That's just a
baby step, right? We're just taking
science is just waking up to the fact
that this is a headset and that we can
step out. So this is brand like really
but now scientists of course the
physicists have known for a long time
that
space time falls apart at the Planck
scale. So that's that's
that's not
brand new. That's been a while for a
while. But the idea that we can actually
now use the tools of science and
rigorously not not hand wave rigorously
with mathematical precision
discover mathematical structures that we
can then test back in the headset of
space time to see if we're getting the
right structures to predict things that
will because in our headset we can only
get our data inside the headset. So
science is restricted to what can you
find in the headset?
>> Right.
>> And that's how we have
>> tools and technology that are available.
What resources are available to study
what's in this
>> in this digital world I guess, right?
>> That's right.
>> So for those who are watching or
listening and and are not understanding
this right now, let me try to break this
down what I'm hearing you say
and and try to simplify this.
What I'm hearing you say based on the
research and the science that you've
done as a cognitive scientist, professor
for 40-plus years
and the other research of other
scientists you worked with
is that what we are experiencing right
now as human beings is not the full
truth. Is not fully real is what I'm
hearing you say. That this world we are
in
you could call it a simulation, you
could call it a game, you could call it
an experience, whatever you want to call
it.
But there is something
outside of us, beyond us
that is running
our body and our thoughts and our avatar
in this
world. Is that Is that what I'm hearing
you say? That's right.
>> That's right.
>> And would that mean that there are
billions
of
uh
individual consciousnesses in another
space-time or another
area of consciousness or
thought or
I don't know where
that are then all running their virtual
avatars in this world that are all
wearing a headset and and playing the
game of this
game of Earth world we call?
>> So, I would I would say that yes, there
are an infinite number of conscious
avatars and um
they have a a wide variety of different
kinds of headsets.
Ours is probably one of the more
trivial. We have three dimensions of
space, one dimension of time. We're
forced
to be attached to a a physical avatar in
this
and I think that most of the headsets
that are available for consciousness to
play with probably have much higher
dimensions. Um
why not 50,000 dimensions, right? Why
should we be stuck in three?
I mean if
>> There are there's different worlds that
they're playing in is what you're
saying.
>> Exactly, different worlds. Maybe with
the very notions of space and time
themselves are no longer um even
relevant in these other headsets.
>> But our let's just in this I guess
moment our
puppet master, our consciousness that's
running our avatar
is he are they only playing with one
game right now? Do they only have one
headset on in this world for this period
of time while we're alive?
>> Well,
the way I would think of it is there is
the one consciousness
of which Lewis and Don are just two
avatars, but it's the same consciousness
ultimately through Lewis and Don and and
all the billions of people on Earth, but
then I've the mathematical
there's mathematical model I'm working
on with some colleagues including Chetan
Prakash and others
uh
that
would say that there that this one
consciousness
has literally an infinite number of
incredibly varied
headsets that it can use and most of
them in fact do not fit into a
space-time kind of
format at all. They transcend that. But
but what we can do as scientists is show
how we can have a mathematical model of
the all possible
consciousness
structures
and and then show how some of them, a
small fraction of them, could give rise
to this kind of headset and show
precisely how you could build this kind
of space-time headset.
>> Okay. I I don't know if I'm fully
understanding it, but I want to I'm
going to get there because it's it's
getting closer to me.
I'm curious about how people can
and it might not we may never fully
understand where what this is.
But
for myself and for my audience
I think what's going to be helpful is
figuring out how can they maximize their
experience here yes with this world that
we're in.
And and I think most people think that
their brain creates their thoughts and
feelings.
But I think in your research you say
that it that it works the other way
around. So does our brain create our
thoughts and our feelings or is it
something else?
>> That's a good question. I'm a cognitive
neuroscientist. I study the brain and uh
and I think it should be studied.
There's 86 billion neurons, trillions of
synapses. There's a lot going on there
that we should absolutely understand.
Yeah, I'm all for that research.
That being said, I don't
think that
neurons exist when they're not
perceived. Mhm. So, right now
I have no neurons. If you were to open
my skull and look, you would you would
see neurons, but you are
creating them on the fly. Just like in a
virtual reality game, right? I look over
there and I see a red Ferrari in Grand
Theft Auto.
I render the red Ferrari when I look.
When I look over there, there's no red
Ferrari
because I'm not rendering it. And
there's no red Ferrari in the
supercomputer. You can look in the
supercomputer, there's no red Ferrari
there. There's bits in the
>> It's only when you start to perceive an
area, then it enters your frame of of
sight.
>> That's right. And that's the only
existence that it has. The red Ferrari
in the VR game is only there
as a perception and only as long as you
choose to perceive it. As soon as you
look away, that's gone. So, neurons are
what we perceive,
what we render in the headset when we
look inside brains.
But they're not the reality.
But I should be very, very careful. I
want to say neuroscience is very, very
important. We actually need more money
for neuroscience because what we have to
do is look at the neuroscience and
reverse engineer it. There's something
outside there's software outside the
headset, just like in the VR game,
right?
There's software rendering that Ferrari.
And if you want to understand how that
Ferrari is rendered, you've got to go to
the supercomputer and look at the code.
Well,
so that's what we have to do. We have to
study the brain, study the 86 billion
billion neurons, trillions of synapses.
That's just the data
for the next step out of the headset.
What is the code that's rendering the
space-time headset and rendering the 86
billion neurons and trillions of of
synapses. So, so neuroscience is very,
very important and we should study it.
But, brains don't exist when they're not
perceived and they cause none of our
behavior.
>> So, what is creating our thoughts,
feelings, and our behavior if it's not
the brain?
>> Uh so, it's
it's our consciousness
plunging itself into a particular avatar
and choosing to have that perspective on
things.
So, that's that's So, that's what what's
really going on is that consciousness is
choosing
to limit itself in certain ways, give
itself hm certain obstacle courses with
a certain kind of headset, and play the
game.
>> And the smartest scientists on the
planet and philosophers, researchers
have been
studying the brain for hundreds or maybe
thousands of years trying to figure out
where consciousness comes from. But, do
we know where consciousness comes from
now?
>> Well, I'm good friends with and and
certainly colleagues with most of the
people who are doing this this research.
And and I should say first that they're
brilliant and they're hard-working. And
I I know many of them personally and
they're they're good friends.
Uh
most of them are physicalists. So, they
assume that space and time is
fundamental, that neural activity or
some kind of computational
processes and or functional
architectures are
the foundation and consciousness emerges
either from neural activity or certain
functional properties of physical
systems. That, I would say, is 95 to 99%
of the ideas that are out there right
now.
And
again, these these are my friends and
they're brilliant.
And their work is is is very, very good.
That being said,
what is consciousness? Well,
consciousness, that at a minimum, is
trillions of experiences. The taste of
chocolate, the smell of garlic, feeling
pain,
um
heat. There's trillions of human
specific conscious experiences.
And so as a now as a scientist, right,
I have to be hard-nosed. I have to say,
"Okay, so you want to start with
physical systems,
functional properties of physical
systems,
um
so
among them are, you know, for example,
the
quantum microtubules,
uh
quantum states of microtubules in in the
brain,
the orchestrated collapse of of those in
certain theories by uh Penrose and
Hameroff.
Um there are theories of um integrated
information theory, Tononi and Co and
and and others. And you can ask for all
these and not There's dozens of these
theories. Um
you can ask for each
one of them, "Okay, so you're proposing
a theory of conscious experiences. So,
give me one. What is your mathematically
precise theory for the taste of mint?"
Right.
I mean
Good luck.
And and the answer the answer is
zero. Yeah. There are
And again, that's why I was saying up
front, "These are my friends and they're
brilliant."
They are brilliant.
And they're working hard. And they have
zero experiences that they can explain.
Precisely zero. And we've been at this
for decades. And and the reason you
can't do it is not because they're not
smart. They're Many of them are
geniuses. They're brilliant. And you
just can't do that. You you can't start
with non-conscious ingredients and put
up consciousness. And we're learning
that the hard way. We're we're finding
out by trying and trying and trying.
But the the position we're in is very
much like Suppose I came out and said,
"You know what? You know, I'm not a I'm
not a physicist, but I I my brand new
theory of particle physics." And someone
would go, "Oh, yeah? Well, I I've got a
great new theory of particle physics."
Okay, great. Tell me,
what is your theory and how does it
explain your photon electron
interactions? And if I said to you, "Oh,
I can't explain any specific particle. I
just have a general theory of
particles." You'd go, "Well, come back
when you've got something real to say."
And that's where we are with
consciousness. There are all these
theories of consciousness.
And not a one of them can explain a
single conscious experience.
>> Wow.
>> That's where we are. And so
and so that we're in a dangerous place,
too, because we cannot If we have a
theory that can't be tested on a single
conscious experience, we better not use
it for other things, like for example,
making life and death decisions.
>> Mhm.
>> Right? A theory that can't be tested on
specific conscious experiences should
not be used to make life and death
decisions.
>> So, what do we know about consciousness?
>> The way I like to think about it is
now as a as a scientist. So, there's two
ways I can try to address that. One is
from a personal point of view versus
a more technical side which
>> Yes.
>> Which would you rather go with?
>> Uh one of one of each. Personal point of
view and then as a scientist.
>> Okay, from from the personal point of
view, what I would
what I would say really helps me as a
person
in this is to realize I'm not my body.
I am
in this body and I of course have to
take care of it and if I get
kicked, it hurts and and so forth. I I'm
careful when I drive.
So, there are rules of the road for this
game, but it's just a game. And for me,
the practical thing
is
that I take away from this that helps me
in my everyday life is first dealing
with my emotions. I'm not my emotions. I
have the ability to watch them
and be with them and just let them be.
Just feel the emotions
without
condemning myself, without putting any
pressure on myself.
Just the ability to feel the raw
pain perhaps of an emotion.
Or the joy of an emotion.
Whatever it might be.
And just be the watcher
is very liberating. It's extremely
liberating. And all of a sudden you
you're not identified with frustrations.
You just watch the frustrations and
eventually you can smile at the
frustrations. And
and you can smile at them at the same in
the same way that if you look back at
your 5-year-old child in the
in the sandbox and and how their world
fell apart when someone stole their toy
and you realize oh I completely fell
apart and that was so important to me.
And it was trivial. It was absolutely
trivial.
And then as a teenager
you know
I
didn't get that date or whatever might
be. I didn't pass a test in high school.
And I was crushed.
And I look back and
that really wasn't a big deal. That's
right. And now as a as you know you know
now as an adult I'm I've got my
business.
I'm I'm in there with both feet. I'm
identified with it. Any setback I take
it very personally. I get upset.
But on my deathbed I'll look back and go
that wasn't me.
>> Yeah.
>> That was part of the game and I just
like the sandbox and the 5-year-old with
the toy
it's just uh this that important. It's
that important. But what was important
for me was to go through it.
For a couple reasons. To first know who
I am. I transcend that but then to know
who all these other people are.
Right. Many religions say love your
neighbor as yourself.
And it's because your neighbor is
yourself. And that's what we're really
here to learn is that the other person
is you in a different headset. And
that's really the
So learning to be in touch with your own
emotions and watching them and learning
then to have compassion on other people
who are having the same kind of
emotions, the same kind of fears and and
pain and problems that that that you
have
and realizing we're just kids in the
sandbox identifying with our toys and
having compassion and helping
others to sort of wake up and and get
some space between them and and the game
so they can watch the game instead of
just being identified with the game. So,
for me it On the personal level, that's
the best integration I've come to and I
hope next year I'd have an even better
integration up it, but that's where I am
right now.
>> Wow.
>> And so, when you feel frustration or
pain or anger or resentment or you're
holding on to a story or an identity
that doesn't support your
peace or growth or harmony.
>> Yes.
>> What tool do you use to step out and be
the watcher and allow yourself to have
that peace and space and reflection and
get back into a a zone of grace?
>> That's a great question because that's
what we That's the move we need to make.
So, what what I do
is
I practice.
So, when I'm home alone and there's
nothing
that I have to do, yeah, I will spend
time just in in silence. And I will
spend
quite a bit of time, actually, where I
just sit there and then watch myself.
I just watch myself saying, "I don't
want to do this. I've got things that
are much more important to do than
this." So, I just watch that. I watch
that kid in the sandbox that says, "This
shovel is really important and and no
one's going to take it from me."
I just watch that and recognize it's the
kid in the sandbox. And so, I just watch
it and that gives me the
the practice so that when I'm actually
driving on the freeway, as I was driving
up here, and and I'm watching the
traffic and I'm trying to make make it
on time for for our talk and so forth,
to to sit there in the car and and go,
"Oh, look at that."
Wow, I got frustrated. Someone cut me
off. Okay.
Okay, well, I I have the habit now of
being able cuz I when I have space at
home at alone, I take the time to build
that habit so that I can
step back and Yeah. So, you
to really do this, you can't just expect
yourself to do it. You're in with both
feet. If you're going to get the watcher
perspective, you're going to have to
Most of us are going to have to choose
to spend time
practicing being the watcher and then
realizing, "Oh, wow, I really am not
just those emotions. I can
get distance from them. I can watch
them. And if I watch them,
that trapped energy in some sense
becomes released as
positive energy that I can use to to
live a more fulfilling life." Yes. So,
it's not like
instantaneous. It's it's a new habit for
most of us. There are some people
deeper than me who can do this much more
instantly. I I can say I may be a good
one to talk about this because it's not
been easy for me. I've I've spent
tens of thousands of hours
in silence
because I knew I needed to practice.
Really? That's how hard it is for me.
>> Did you used to get easily flustered or
frustrated or hold on to emotions
before?
>> I
I was I think most people would have
said I was normal and and competent, but
I knew
I knew that I was anxious
>> inside.
>> Yeah.
>> So, on the outside, I was you know,
everything was going pretty fine. I had
trouble sleeping. That was what got me
to really take this seriously.
When I had trouble sleeping, I realized,
"Okay, I need to step back and and
look."
>> Wow.
So, what's the scientific
uh view of consciousness then? You said
the personal view and you said there was
a scientific view as well.
>> Yes. From the From a scientific view,
now this is less personal and and and
and more if you want to understand have
helpful thing about consciousness.
I would say that
from a scientific point of view,
your consciousness
transcends any theory. So, as I
mentioned,
science is a process of
saying, "Let's make these assumptions."
I'm I'm not assuming that they're true.
>> Yeah.
>> I'm just assuming that they're
consistent.
And then I can use mathematics to
explain all this stuff.
But then, there's an infinite number of
scientific theories that you can go
after infinitely. So, whatever you are,
whatever your consciousness is, it
transcends every single scientific
theory. Wow. And so, each So, we can use
scientific theories
to
explore consciousness. And I'm I'm all
for that. I'm I'm I'm working on a
mathematical model myself right now. A
mathematical model of consciousness.
It's
>> It's
>> It's called the Trace Logic. Um and
there's going to be an institute coming
out next month called the Trace
Institute that's that's exploring this.
So, I'm all for using mathematics
to give a mathematically precise account
of consciousness that I think will then
allow us to show how physics arises from
consciousness, how quantum theory arises
from consciousness, and that will then
allow us
to do technologies that will look like
magic for for the following reason.
>> Wow.
>> So, suppose that you're
go back to the Grand Theft Auto example.
Suppose that you're a wizard. You know
all the rules of the game. You can drive
your car faster than anybody and get
from A to B uh
really quickly.
That's great. But if you're the geek who
can't even drive a car very well, but
you wrote the code,
you can do magic
>> Wow.
>> in the game. Right? You can take
the car of the wizard and turn it into a
donkey, if you want.
>> I don't know. Sure. You can do anything
or you can turn it into a spaceship and
make it fly, you know, however fast you
want. So, you can do whatever because
you're manipulating the game. That's
right. You know the code of the game.
And so how does each one of us learn to
know the code of this world and
influence it the way we want to?
Well, so
what we talked about on the personal
side is is the what most people are
going to be able to do
with effort because you takes a while
for you to get that space and that
distance. As scientists,
we can take this to a different level
where we get mathematical models of
consciousness.
We can show like
how exactly space-time
emerges as a headset. How what is the
software that's creating this headset?
And once you can do that, then you can
do magic inside. So, I think that
understanding consciousness as a
scientific um theory
um will not by any means give us the
whole story of consciousness. Whatever
theory I come up with any the next
thousand years of theories we comes up
with will be 0% of consciousness, 0%.
But I think
this little step will give us
technologies that will make our current
technologies look like firecrackers.
Wow. I think that's that's what's ahead.
And I apologize cuz before when I asked
you about
um
the most people think the brain creates
their thoughts and their feelings. Yes.
You said there was two parts to that
uh why that's not true, I think. I think
it was around that question. Do you
remember and you you answered one, but
then I got distracted onto the next
question. Do you remember that second
part where like there's a contradicting
element to this?
Right. So, I would say that that that
brains
do not create
any aspect of our thoughts or feelings
at all.
But that we absolutely should do
neuroscience to study the correlation
between neural activity
and our thoughts and feelings. And we
should absolutely do that. And
pharmacology, things that we can do to
help ourselves, absolutely. But what
it's not because the brains are
positive.
They're not causing anything.
But so brains have no causal powers.
None of my behavior is caused by neural
activity.
>> Really?
>> Absolutely not. None of it's caused by
neural activity because the neural
activity doesn't even exist.
>> Until you're aware of it.
>> Or perceiving it.
>> That's That's right. So right now
Hoffman has no neural activity. If you
measure things with the EEGs, you will
see evidence of neural activity in your
measurement. But that's just a headset
representation of software outside of
the headset.
>> The consciousness.
>> Running the running this avatar.
>> That's right. So it's the best we can
do. So absolutely, since neuroscience is
the best we can do, study neuroscience.
>> But the But the body then, the brain is
more of like hardware is what I'm
hearing you say. Is that right?
And if the hardware is off, it's still
going to affect this avatar in this
body.
>> It's more like the virtual hardware that
we're seeing.
>> Right. Right. The virtual hardware in a
screen.
>> In the screen we're seeing.
>> Exactly right.
>> And if it's off in the the virtual world
on the screen, and it affects your
avatar in that world, then it's going to
affect you.
>> That No. Yeah, exactly right.
>> Man, this is fascinating. Uh
You spent over 40 years studying how we
see reality as a neuroscientist, as a
researcher.
>> Yes.
>> What's the most surprising thing that
you've discovered about human perception
then?
>> Well, I remember
it around 1986
when I first realized where I was doing
mathematical models with with my
colleague Chetan Prakash
Bruce Bennett, trying to understand the
process of observation with mathematical
precision. And I still remember the
moment when the mathematics that we had
developed
force me
to realize
that everything that I was seeing
was just
a creation. Like my creation. I had said
that that was such a stunning shock to
me because I was
I've been studying was at MIT from 79 to
83 studying visual perception
mathematical models to my PhD on it.
And I've been working from 83 to 86 on
our old mathematical models and when I
finally realized that the math was
basically saying to me
physicalism is false
you're making
this world up.
I had to sit down because I was I was so
stunned.
>> How is it false though when this cup was
here?
Whether you're here or not isn't this
cup really here? You know, cuz I'm
perceiving it or isn't it in the closet
or the the cupboard when with the door
shut it's still in there, correct?
>> Nope, it's not.
>> How is that possible? But it was made by
someone, it was manufactured, the
resources were gathered and molded in a
certain way where it's now in this
physical world or this reality world.
How is it not here unless we're looking
at it?
>> It's very much like the
color
of red that you see here, uh-huh, right?
That color
is an experience that you have
and a physicist would say to you um
well, what's really going on is that
there are photons.
>> Mhm.
>> Coming from that cup to your eye.
And those photons have certain
wavelengths and those wavelengths are
what you're perceiving
as color but light itself has no color.
So, where is the color?
Um well, it's not in the light.
It's because light has no color. It has
wavelength.
>> It's not on the cup and it's not Well,
I'm going to say the cup that isn't even
there. You know, the cup isn't even
there but I'm using the color just as a
way to bridge that gap to help you
understand it. So so color is something
that you're making up.
But then
this whole 3D world that you're seeing
is something that you're making up
because if you look at your eye,
the the evidence we have from your eye
is that the retina of your eye is a
two-dimensional
surface.
All the
the our headset is putting
description of the eye as
120 million photoreceptors on a curved
two-dimensional surface. When you see in
3D
you're hallucinating the depth all the
time. So the depth that you see right
now is completely hallucinated.
>> Really?
>> Completely.
>> But if I touch it, I I feel it there,
right? In that
>> That's right. And that's also a
hallucination.
>> Okay.
>> A tactile hallucination.
>> Okay.
>> So and
>> So all our senses are hallucination.
>> You're And that's right. And so what
what I've been doing and my colleagues
as well, we can write down mathematical
equations that describe how you create
3D.
So we can and and for self-driving cars
and things like that, if you're going to
have passive vision systems, you're
going to do this kind of thing where you
actually take in images and create a 3D
world. Now most self-driving cars are
active, so they're sending out signals
and bouncing light back and getting
distance that way. But your your you
don't do that. You're a passive visual
system. You're letting the light come to
you and you're then you but it's on a
two-dimensional retina and then
you have a two-dimensional retina in
your right eye and just another flat
retina in your left eye. Flat It's
slightly curved but it's
two-dimensional. I'll just say flat just
to make it easy. Sure. I have two flat
images and from that I'm creating
my best guess about a 3D world. Um and
that's what you see as depth. So
everything is is being invented by you
on the planet. Colors, depths, shapes,
everything. You put it out there.
>> So is this a three-dimensional world? Is
this a spiritual world? Is this a Is
there a 5D dimension? Is you know, how
does this How does the research of
neuroscience
and quantum physics apply to perception
of reality?
>> Well, I I think that
the 3D world that we're that we perceive
right now is one of the more trivial
headsets that's available.
>> Mhm.
>> And and what the theoretical physicists
are finding when they're starting to
find these structures outside of space
and time
um there's one of them called the
amplitude hedron that has several
parameters of about this this geometry.
And one of the parameters there's this
parameter that has takes the value four
for our space-time headset of you know,
three spatial dimensions and one time
dimension. Um so n equals four in in but
but in their model n could go as big as
you want. So, what we already are seeing
is that they're thinking about
space-times that are much much larger
than ours. So,
ours is probably one of the smaller We
probably one of the cheaper headsets,
but they can go off to thousands of
dimensions and and even beyond the
notion of of dimensions. So,
>> Can we
can can our
physical body in this avatar world
reach different dimensions or we limited
to this world that we're witnessing?
>> Well, I I think that we'll be able to go
to other dimensions. I think as we
there's a couple ways that we can do
that. As we first understand the
software that's building our headset
we'll be able to play with it and change
the the structure of our headset. I I
see no reason why we shouldn't be able
to
to move into other dimensions. And it's
Now, the next thing I'm going to say is
more speculative. So, put that out
there.
But I I'm
I I say this there's there's
Andrew Gallimore and I are are
collaborating a bit. Andrew Gallimore is
a
a professor who's done a lot of research
on DMT
and its effects on the brain.
And
the ideas that people have that are
they're seeing in higher dimensions and
seeing higher resolution and and new
colors they've never seen before and
more dimensions than that there should
be there like that there's more than
three dimensions what I'm seeing here.
We're exploring the possibility. I mean,
there's two obvious hypotheses. DMT is
just screwing you up. That's the one
hypothesis is and this is just a
hallucination.
>> Yeah.
>> But another possibility is, you know
what?
The software that's
being used to build your 3D three
spatial dimension one temporal dimension
headset
>> Uh-huh.
>> you can just change a parameter and why
not make crank 3D up to 4D or 5D or 6D
and maybe DMT
is one of those.
>> Yeah.
>> So it could crank up the dimensions. So
we're playing
>> But if it hurts the physical brain
inside of the digital avatar
>> That's right.
>> then you got to be work on fixing that
in order to exist in this
three-dimensional world.
>> That that's right cuz you put on a 5D
headset and you're trying to play in a
3D game you're mismatched.
>> Oh, you're freaking out of alignment.
Something is off and you're like a
glitch in the matrix now. It's like
>> That's right. On the other hand, if you
have a 5D headset that can see this 3D
headset as a subset then you can start
to play games with the 3D people.
>> a wizard.
>> Then you're a wizard. That's right. So
it can go either way. So once we
understand how reverse engineer this
thing, we can either
I mean uh so it has all sorts of
implications either you know for other
technologies.
Effectively, once you know how to do
this
you can make technologies that look
indistinguishable from magic.
>> Wow. I mean, one of the things I want to
understand about
is our senses.
And how can we use our senses
to
manifest what we want in this world,
hopefully for good rather than bad, but
how can we use our senses
to create a more free, abundant,
fulfilling life
with what's available for us right now
from your perspective?
>> Yeah, there's a a couple
things to say about that, but I I I
think the first thing would be to say
that what's really important is to
realize
who you are.
You're not some small avatar that really
has to prove itself to become important.
>> Mhm.
>> And to obtain something to be
worthwhile.
>> Or cheap.
>> Or or yeah, that's right.
>> So who are we?
>> You are the infinite already. You are
So you you already are everything that
you want. That's the interesting thing
is to rec- to recognize that
you don't have to become anything
>> Mhm.
>> at all.
All you need to do is recognize that you
are already
so good.
>> Mhm.
>> That you're making this whole thing. You
are rendering this world
on the fly
right now and it's effortless for you.
>> Mhm.
>> That's who you really are.
>> But how does someone
understand, believe that who is broke,
suffering, going through breakdown after
breakdown in relationship or career or
health, and they're like
that doesn't feel true to me.
>> I can understand that. Absolutely. And
and it it you know, when I'm I'm in
emotional pain, it it it feels like the
emotional pain is the reality, the final
reality, and I'm, you know, and if I
feel like I've messed up
failed at something, then I feel like I
am a failure. So I understand
completely. I've been there. We all
go through that.
What I'm saying is
you can step back and look at that
feeling.
You can just watch it.
And
realize that it's just a story.
>> Mhm.
>> It's just like looking at the kid in the
sandbox whose toy has been dis- has been
stolen.
It's that same kind of thing. Once you
realize that, you realize and this is a
principle actually, you know, that
spiritual traditions talk about. You
know, Jesus said, "Whatever you ask
whatever you want
just recognize that you've already got
it and it will it'll be yours." It's
It's basically saying, "All if
if you want abundance, what you have to
do is step back and realize who you were
all the time."
Don't grasp for stuff
that you think you need to become
somebody.
>> Mhm.
>> Step back and realize that you already
are everything.
And and then it's not as
it's not so important. I mean, then if
it comes, great. Of course, if you're if
you're if you're hungry right now,
that's a story, right? You You need to
eat right now. But But, you know, if
you're trying to become very very rich
you know
because you think that that's what you
need to do to be worthwhile.
That you can step back from and say,
"I'm already
infinitely beyond a trillionaire.
Infinitely beyond that."
Now, the question is in this sandbox, do
I want to play that game? Do I want to
be the world's richest person?
>> Right.
>> Or or would I rather just grow flowers
or In other words, you have the freedom
to choose whatever you want to do and
it's not so important. You can play the
game, be sort of relaxed about it. And
and so that's
the ultimate thing is you're never a
failure.
You In fact, you're rendering this whole
game right now. You're the author, not
the failure.
>> Mhm.
So, when someone feels like they failed
and they are a failure and there is
humiliation that or shame that they feel
or maybe others are criticizing them or
they feel like a sense of loss, whatever
it might be,
how can they
let go of the identity that they are a
failure?
And what should they reframe about that
loss or breakdown instead?
>> Yes, it's it can be very hard sometimes.
For For example, you might have been
raised in a family in which your
talents were not recognized.
And you were
marginalized and made to feel
unimportant
and
made to hide.
And that can be extremely difficult to
to break out of. You could be brilliant,
extremely talented, but convinced from
your parental bringing that you're worth
that that you're that you're worthless
and it it can be a horrendous, painful
process
of getting out of that cuz I mean it it
could have even been prenatal.
And and so you have this programming all
through your life until you're out on
your own.
For someone like that,
it could be a very heartbreaking, tough
road to
to step out
and look at yourself
and recognize No, I am the infinite.
Right, cuz you were told something
completely different. You're you're
nothing. Your talents are you're you're
weird. You're you're So, you can that
that could happen. So, for for someone
like that, they have been
given a extremely tough
path and and that, I think, will be
a lot of time alone, a lot of tears,
a lot of time
facing the emotions, being with them,
watching them, and getting the distance.
I think ultimately someone who's gone
through that tough road
will actually be
tougher.
>> Mhm.
>> They will have
They're like if you want to run a
marathon,
you don't sit around and eat hot dogs
and and and you you you you you have to
train. So, those are the people who are
really being trained ultimately to
really understand that I am not this
game.
>> Yeah.
>> I because this game was so painful and
so not me that I woke up in tears,
in agony, but I woke up and realized
it's just a game. For someone for whom
the game is going very very well, I was
born rich,
there's a lot of me, it's right,
everyone loves me, everyone thinks
it's going to be the game is going
pretty well, it's it's sort of harder.
So, in some sense it's harder for them
to to wake up. But for everybody I would
say, whether you you had the hard road
or the easy road,
my own feeling is
spending time alone in silence and just
watching
your emotions, watching your thoughts,
and then returning to silence I think is
the the way because that silence is you.
That that silence between thoughts
and the silence that's able to watch an
emotion without identifying with the
emotion, that silence is you. And so,
when you realize that
you transcend any description, there is
no word, there is no word, no doctrine,
nothing
that gets you. You transcend anything
that can be said infinitely.
>> Mhm.
>> So, ultimately, the only thing that you
can do to know who you are
is to sit there and let go of every
concept.
>> Mhm.
>> Cuz you transcend Any concept is
immediately putting you into a little
straightjacket. That's not you.
You
cannot think big enough about yourself,
so you just don't think at all.
>> Mhm.
>> Because no thought is big enough. So,
you transcend all thoughts, and that's
who you are. Once you do that, then you
can go back into this world
and play
and enjoy, and instead of competing
against others,
>> Mhm.
>> giving them a hand up.
>> Collaborate.
>> Absolutely.
>> Create the win-win.
>> Right.
>> I've heard you say that our headaches,
emotions, and loves are real, but just
not in the way we assume. Yes. So, what
what are they if it's not what we
assume?
>> They're real experiences of the avatar.
So, they really, you know, for the
avatar, these are the experiences I'm
having right now, and I should pay
attention to them.
Um as long as I don't think that that's
the final word on who I am.
The final word on who I am is at the
best I can put it in words.
>> Right.
>> Anything I put in words is just a
pointer.
>> Mhm.
>> But, the
what I am is at best I can say is the
watcher of of all those things.
But,
but when I say pointer, I should say
something This is
an important point, and that is
cuz it might sound like this hyper
spiritual and it's it's sort of off in
airy-fairy land and so forth. And and
let me bring it down to home.
Almost everything you know,
you learned when someone pointed and
said a word. So, how did you learn that
that's orange? Someone said
>> Orange.
>> Orange, and you look, and you mimic it,
right?
>> That that that That's right.
>> You're you're and you
>> a cat How did you learn? Some point,
your mom or your dad's said to you know,
"Lewis, cat." And then Lewis looks and
and you get it. That's called learning
by ostensive definition. Ostensive
definition is someone points and names.
>> And you
>> And and I or and you get it somehow. And
it's actually right as it's actually
magic because if someone points and says
cat
and you look
how did you know what to think of as the
cat? Is it the ear? Is it the color of
the fur? Is it the right paw and the and
the
the rug?
>> Yeah. What what what but the whole being
of it. Yeah, yeah.
>> And and also what mom doesn't do is go
um Lewis, quadruped.
No, she doesn't go she says cat. She
doesn't say quadruped or you know,
she doesn't or feline. She knows exactly
the right level of word. So there's a
there's a language game that goes on
when we learn.
>> Yeah, and it's like you could point at
this and say orange, but you could also
be saying this is a leather, this is
paper, this is elastic, this is word,
you know, it's like exactly. But how do
you know you're identifying the color
and not book?
>> That that's right. Paper, elastic,
string, you know, whatever it may be. So
it's like how do we know this?
And that's that's the problem of
ostensive definition. But what's
interesting is
almost everything you know that's
important to you, you learn by ostensive
definition. And what's interesting as
well is for all I know
the experience that you're having
that I that I say is orange. And if I
could get into you into your head and
have your experience, I might say, "Oh,
you know what? That is the experience of
the taste of mint." I call it orange,
but but
I have no idea whether your experience
is in mine I I assume that they're
similar to mine, but I have no way of
knowing. Just because we behave the same
way and if we look at our neural
activity, we have the same kind of
neural activity. There's no way for me
to know for sure that your experience is
anywhere near like mine. And we actually
know that for example, there are some
women in the case of color that have
four
cone photoreceptors.
They're tetracones, and so they have
richer color experiences than any man
could even imagine.
>> Really?
>> Yeah, absolutely. There are there there
are these women, tetracones. So so we
know that there are differences. And so
so that's ostensive definition. And when
I the reason I brought that up is that
when I say
you are the watcher,
and I say
listen to what
I give you this point where I say, um I
wonder what my next thought is going to
be.
Then I say that silence when you were
waiting for your next thought,
that is you. That's the best And that's
what I'm doing I'm ostensive definition.
I All I can do is tell you that. Just
like mom just has to point and say cat.
I That's all she can do. So it So this
this stuff is not like spiritual in some
weird way. It's It's in the same way as
how we learn the word cat or the color
red. That's the all I can do to tell you
about who you are is to say
that silence between thoughts. That's
you, and I'm telling you by ostensive
definition, but you have to know it for
yourself. So it's not
weird to do that. That's how you know
everything. And so to know yourself by
ostensive definition is
very natural.
>> When you studied at MIT, you're a
neuroscientist, cognitive researcher,
do do other scientists and researchers
at this level think you're crazy or
think that you're onto something?
>> Um
most of my my colleagues um
respect me, and they're sorry for me. I
mean
>> [laughter]
>> Why are they Why are they sorry for you?
>> Well, you know, I I I had a real
promising career in doing neuroscience
and so forth, and I
I'm doing this weird stuff outside of
space and time. Um
So, you just
They're my good friends.
We we we understand the rules of the
game of science. It's all about rigorous
theories, experiments, and so forth.
They understand that I
when we have our conversations, I will
say, "How many conscious experiences can
you explain?" Oh, zero?
Aha, so okay, that's where we are. So,
there's a stalemate here, right? The
physicalist approach is the dominant
approach.
>> Uh-huh.
>> I keep pointing out that they have
zero points on the board.
>> Mhm.
>> And and at some point you
um
I think there's going to be a change.
The
the tide will change and and
all we need is a real breakthrough. I
mean, what what I'm working on right now
is if we can show how space-time
arises precisely from a theory that
starts with consciousness,
I think my my colleagues and friends
will
>> It's built like that.
>> I think it'll be a transition that's
very very We just need the a little
breakthrough to show how the headset is
built. Once we show how the headset is
built, I think the transition will be
very very quick. We're just a handful of
years.
>> So, what is your take on God, universe,
creator, some type of higher power?
>> So, many spiritual traditions have had
some notion of a higher power of God
and so forth for for thousands of years.
And and at top level it's very very
similar to what I was saying about, you
know, the one consciousness that that
that you are. What's what's
interesting is
here's where science and spirituality
need to really cooperate, and I think
that they will.
Because on one hand, the spiritual
traditions have for a long time noticed
that space-time is not fundamental, that
there's some consciousness that's that's
prior and more important than yes, space
time.
But it was spiritual traditions
that really
fought the start of science. So, Galileo
was put in house arrest by the Catholic
Church.
So, there's been this antipathy between
science
and spirituality at the very birth of
modern science
with with Galileo. And so, the two of
diverge.
Science
went off and studied our headset. They
thought they were studying objective
reality, but it turned out space time
was just our headset. So, science has
spent the last several hundred years
developing incredible
tools. Clean, clear observation. Very
precise observation
followed by clean experimental the clean
mathematical representations of the
experimental
um results, and then mathematics
you know, predicts new experiments. That
that virtuous cycle of of observation,
mathematical theories.
Very, very clean.
That hasn't existed at all in that
mathematical precision in the spiritual
traditions. And as a result, the
spiritual traditions have had the the
deep insight about consciousness, but if
you look at the history of spirituality,
there's been lots of gobbledygook as
well. There's been a lot of nonsense.
There's been absolute nuggets of truth
and it's been covered in lots of
nonsense. So, what we need is the best
of both.
We need the absolute rigor
precision of observation and
mathematical rigor
from the scientific side plus the
recognition from the spiritual side that
consciousness, not space time, is
fundamental and put those two together.
Then, I think humanity
is off to the races. We will understand
our spiritual nature. We will get rid of
all
the nasty gobbledygook yeah, that has
really enslaved a lot of people.
I mean, the the heart of spirituality is
not rules and regulations. The heart of
spirituality is love.
That's the heart of it. If you love your
neighbor as yourself,
that's all you need.
All the other rules are extraneous.
>> Yeah.
>> So, bringing that all together, the
precision of mathematics from the
sciences and observations,
the insight that
you are consciousness.
You're
All your your neighbor is the avatar of
you, so your neighbor is yourself, so
obviously you love your neighbor as
yourself. That's that's that's it.
Bringing those together, I think we're
going to have a revolution.
>> Yeah.
What would you say then is blocking most
people from tapping into their full
potential and of their highest level of
consciousness?
>> I think that
the one consciousness has chosen to give
itself a lot of different
challenges.
>> Mhm.
>> And each of us is the one consciousness
facing a unique challenge.
Maybe the challenge is, how will I wake
up when I was born rich?
Another one is, how will I wake up when
I was born dirt poor?
How will I wake up when I was born a
beautiful athlete? How will will I wake
up when I was born crippled?
How do I So, with all these different
challenges,
how do I wake up? And so, for each of
us, it's going to be a unique answer.
Right?
The one consciousness wants to see,
okay, I want to be
a white person
with this problem. I want to be a black
person or a brown person or whatever
with this problem. I want to be a man, a
woman. I want to be a cat. I want to be
an ant.
All these different things and have my
own challenges. So, each of us is going
to have a unique challenge. But I would
say what's common to all of us as human
beings, I don't know about ants, but
that's human beings,
um
is
waking up to the fact that
I am not my emotions, I can watch my
emotions.
I am not my success, I can watch my
success or failure.
I am the author of the game already.
I'm not the player.
The player is just me choosing to look
at myself through a certain point of
view.
>> Mhm.
>> That's that's that's the When you're
there,
then all of a sudden, if you could think
about it,
does it really matter anymore
how rich I am?
>> No.
>> Doesn't really matter.
It's I'm I'm going to take this headset
off. That's just
part of the game. While I'm here, is
there is a problem to go and try to do
that? No, no, enjoy and enjoy, but bring
others along with you.
It's not me versus you, it's
it's me with you. And and enjoy the
game. We're going to take this headset
off anyway, so
so let's let's do this thing together.
>> Yeah.
Well.
I got a couple final questions for you.
This has been powerful Donald, I
appreciate it. Um before I get into
them, I want people to follow you.
You're Donald D Hoffman on X and also
you have this Trace Institute you're
talking about this launching June 3rd to
help advance this research.
>> Yes.
>> Where can people go to learn more about
the Trace Institute?
>> Well, if you if you um just Google my
name Donald Hoffman and Trace Institute,
I think you'll you'll be able to get
there. There's a a preliminary website,
but it'll be up in about
by June 3rd.
>> By June 3rd. I can't wait. It'll be up.
It'll be up. And if people want to
connect with you directly, should they
go on X Donald D Hoffman and just send
your message there?
>> Yes, and also I I've got my email is
public. It's
>> Okay, cool.
>> d.d.h.o.f.f@uci.edu,
so.
>> Okay, cool.
I'll have people connect with you there.
It's been really powerful. Um
a couple of final questions for you,
Don.
This is something I call the three
truths. You've been uh
you know, a professor, researcher,
scientist for over 43 years, right?
Since you started at MIT and you know,
you've been here in Irvine for a long
time.
Um
I can only imagine how much you've
studied, researched, learned, and also
unlearned about what you thought was
true to now what
maybe is true or you're still
discovering what's true.
Uh imagine a hypothetical scenario, you
get to live as long as you want to live
from this moment on.
But eventually, you got to take the
headset off right in this world.
And
in that last day, you get to leave
behind three truths.
And this is all we would have to
remember you by are these lessons.
>> Oh.
>> And you get to create whatever you want
up until that final day, but for
whatever reason, we don't get to keep it
anymore in this 3D world.
>> Right.
>> So, the cups that you make, we can't
perceive anymore. But there's three
lessons you get to leave behind, three
truths.
>> Right.
>> From all your research, all your
knowledge, personal and scientific, what
would be those three truths that you
would leave behind?
>> Well, number one would be
love is
the center
of it all.
Loving your neighbor as yourself. That's
that's the centerpiece. That one by
itself is just plain enough. But
if for more would be it it
it was you the whole time.
This whole thing was you the whole time.
So, you were just exploring yourself.
So, you are the author of this whole
thing.
You're not the avatar. Mm, it was you
the whole time. This this this whole
thing. Those are pretty comprehensive.
Um love your neighbor as yourself, it
was you the whole time. And now I get I
would just say you're you're the author
of this you were the author of this
whole game and you're on to the next
headset.
>> Really? You're on to the next.
>> Yeah, that infinitely many of them.
>> So, you don't think that when you die in
this world, everything's done?
>> No, I think that you
um
are the consciousness, the one
consciousness that has chosen to be in a
physical human avatar for a while.
Um the brain does not create your
consciousness.
Consciousness creates the brain.
>> Wow.
Yeah.
That's beautiful.
Uh final question for you, Don. And
before I ask it, I want to acknowledge
you for the journey that you've been on.
And I know you've gone through some of
your own physical health challenges over
the last few years, and you're coming
out of it, which has been great. And I
acknowledge you for
constantly seeking the truth and seeking
the tools, scientific tools,
to start proving more of the truth
of this this world, this existence. So,
I acknowledge you for all that you've
done for science and research to
hopefully bring more people to peace,
harmony, and abundance. Thank you, Don.
>> Of course.
>> My my final question is, what's your
definition of greatness?
>> I would say
complete humility.
>> Mhm.
>> As as soon as you um
know how great you are, there's no
reason to be arrogant.
At all.
>> Mhm.
>> Because
as any arrogance is recognizing that
that's a failure to recognize who you
are. So, greatness, recognizing your own
greatness is to to realize that
every every other person is your equal.
>> Mhm.
That's beautiful, Don. Thanks so much
for being here.
>> Great pleasure. Thank you.
>> Powerful.
>> There is a [music] natural flow of
energy in the cosmos from the unified
field of all that is all the way down to
physical matter. That full spectrum is
in existence now. We are the living,
seeing, perceiving