Video summary
The lecture focuses on the revival and missionary work of Paul during his second journey, which took place from AD 49 to 52 as recorded in Acts chapters 15 through 18. This period began with a significant disagreement between Paul and Barnabas regarding whether to take John Mark on their mission; while Barnabas wanted to give his nephew a second chance, Paul felt that Mark had abandoned them during their first journey. Consequently, the two men parted ways, with Barnabas taking Mark to Cyprus by sea, while Paul chose Silas as his new partner and traveled through Syria and Cilicia by land to strengthen the churches they had previously planted. Despite this sharp initial conflict, the lesson highlights that such disagreements do not necessarily end relationships permanently, citing later scriptures where Paul speaks positively of both Barnabas and John Mark, illustrating God's ability to restore individuals and use them effectively in His plan even after past failures or mistakes.
As Paul and Silas continued their journey, they demonstrated the principle of cultural adaptation without compromising the core message of the gospel. Upon arriving in Philippi, a major city in Macedonia, they sought out a riverside gathering place where people were already praying rather than waiting for a specific invitation to enter homes immediately. There, they met Lydia, a businesswoman who became the first convert in Europe, showing how God can use one person's conversion as an entry point to transform an entire community. The ministry faced further trials when Paul and Silas were imprisoned after causing an earthquake that opened the prison doors; however, rather than fleeing, they encouraged the terrified jailer, leading to the salvation of the jailer and his household. This event underscores that revival and spiritual transformation can occur in any circumstance, even within a dark place like a prison cell, provided believers remain faithful to share the word of God despite suffering.
The journey then led them to Thessalonica, where Paul preached in the synagogue for three Sabbaths, reasoning from the Scriptures about Jesus as the Christ. Their efforts faced opposition from jealous Jews who incited a mob to attack Jason's house, yet the church was established with great joy and power through the Holy Spirit. Paul also emphasized the importance of financial partnership and humility, noting that he labored night and day so as not to be a burden to the churches he served, while simultaneously receiving aid from believers like the Philippian church. The lecture concludes by summarizing key lessons: ministry requires flexibility to adapt to cultural contexts and God's leading, even when it means changing original plans; revival is a spirit-driven process that can happen anywhere; and believers must be willing to partner financially and prayerfully with one another. Ultimately, the session teaches that God often redirects our paths from what we think is good to something better according to His sovereign plan, calling us to integrity and trust in His guidance throughout our missionary endeavors.
Read the full video transcript
Good morning everyone.
>> Welcome to the class on revivals,
visitations and moves of God. Um so
we're looking at the revival in the book
of
>> Acts. Okay. Which period are we in?
>> The three there are three periods in the
book of Acts. We which period are we
looking at?
>> Third one. A revival through whom?
>> Paul. Okay. So we looked at his first
missionary journey. Now we're going to
be looking at his second missionary
journey. Okay. So uh before we
look into Paul's second missionary
journey, I hope all of you read Acts
chapter 15 to Acts chapter 18. Okay. Um
we'll be looking at those chapters.
Let's pause for a word of prayer before
we begin. Can somebody lead us in
prayer, please?
Yeah.
Thank you heavenly father for this time
for this opportunity Lord Jesus we
praise your name we lift up your name
Lord Jesus
thank you for this time Lord Jesus given
us and Lord we are going to meditate
your word Lord Jesus given us your
wisdom knowledge understanding Lord
Jesus be understand deeper and deeper
our hearts Lord Jesus and you only guide
and teach Lord Jesus this session by
completely surrendering your mighty and
Lord Jesus you only work we ask in Jesus
Christ's name.
>> Amen.
>> Amen. Thank you.
Okay. So
we now move to Acts chapter 15 verse 36
where we look at uh Paul's second
missionary journey AD 49 to 52. You can
start the PPT.
Okay. Uh AD 49 to 52. Okay. Paul's
second missionary journey. And the
scripture reference is Acts 15:36
uh to Acts 18:E 22. Okay. So, Acts 15:36
basically marks the beginning of Paul's
second missionary journey. It covers a
three-year period. Okay. And how does
this missionary journey begin? Does it
begin on a very nice note? Happy note?
No. Okay. Can somebody please read Acts
15:36-41,
please quickly?
By the time our PPT will be up. Acts
15:36-41.
>> Who's reading it?
>> Yeah.
>> 15:36. Then after some days, Paul said
to Barnabas, "Let us now go back and
visit our brethren in every city where
we have preached the word of the Lord
and see how they are doing." Now
Barnabas was determined to take them
with take with them John called Mark.
But Paul insisted that they should not
take with them the one who had departed
from them in Familia and had not gone
with them to the work. Then the
contention became so sharp that they
parted from one another.
And so Barnabas took Mark and sailed to
Cyprus. But Paul chose Silas and
departed being commended by the brethren
to the grace of God. And he went through
Syria and Cissia strengthening the
churches. Then he came to Derby and
Lististra. And behold, a certain
disciple was there named Tim Timothy,
the son of a certain Jewish woman who
believed, but his father was Greek.
>> Yes, ma'am.
>> Okay.
So, verse 41.
>> Yes, ma'am.
>> Okay.
>> Okay. So, right at the start of the
second missionary journey, we see uh
this significant disagreement between
whom?
Paul and Barnabas. Okay. So, what was a
disagreement? Who was a disagreement
about?
>> John Mark. John Mark was um was
Barnabas's nephew. Okay. And so we see
that uh why does Paul not want to take
John Mark?
What happened during the first
missionary journey?
where
>> in Pamilia.
Okay. They said he said he wanted to go
back. He did not want to continue on the
missionary journey. Okay. So um you know
Mark had left them u partway through the
mission and we do not know the exact
reason why he do he did that but Paul
felt ma Mark had left them abandoned
them maybe he felt he was disinterested
about missions about God's work or
working hard whatever Paul would have
had his own ideas in his mind okay so
Paul did not want to take John Mark on
his second missionary
journey. Okay. But who wanted to take
him? Barnabas. Okay. Barnabas wanted to
give his nephew a second chance. Okay.
And this there was was it a very light
disagreement or a strong one? It was
very strong disagreement that led to
Paul parting ways with Barnabas. So Paul
takes home with him
Silas. Okay. and uh uh has his new
ministry partner and Barnabas takes
whom? John Mark and they go to Cyprus.
Okay. Now, who is Silas? Silas was one
of the leaders from the uh who was sent
from Jerusalem
with the letter from the council. You
know, when Paul and Barnabas had come
back after the first missionary journey,
they were in Antioch and then they
journeyed where? from Antioch to where
did they go
after their first missionary journey?
Where did they go?
Hello everyone. What did we study last
week? Where did they go last? We looked
at it last week.
Where did Paul and Barnabas go? They
took along with them
Titus.
Remember why? Where did they go?
It was very sad. Huh?
Jerusalem. Yes. Why did they go to
Jerusalem?
>> Ah, to meet the apostles. And they had a
Jerusalem council. And what did they
discuss? So in the Jerusalem council.
>> Yeah. Whether the Gentiles should be
circumcised. Yes. So what was the result
of the Jerusalem council? What did they
all decide unanimously led by the Holy
Spirit?
the Gentiles don't need to be
circumcised. So, Silas was the one who
took that letter from the Jerusalem
council, okay, to deliver it to the
Gentiles. So, now he joins Paul in his
second missionary
journey. Okay, so here we see that even
though uh there was um you know there
was a disagreement
Okay,
can you put slide three please?
Slide three. So here we see in slide
three a sharp disagreement
um that divided their path. So route one
Barnabas takes Mark and sails to uh
Cyprus. Can you see Cyprus there? Yeah.
And then we see that uh route two Paul
chooses Silas and he journeys by land
through Syria and Sicilia. So Paul and
Barnabas take the sea route and if you
look at the the map there um you know um
uh uh Paul and Silas go by road. Okay,
that is route two. Okay. So there was a
sharp disagreement between them and um
look at was uh uh go to you know the
poweroint four. Okay. Now even though
there was disagreement that caused a
separation between Paul and Barnabas it
did not last permanently. Okay. We read
in 1 Corinthians chapter 9:E 6 where
Paul refers to Barnabas very positively
showing that he had reconciled with
Barnabas. Yes, they they disagreed. They
might be upset and angry but there it
there is reconciliation. So if you look
at 1 Corinthians 9:6, can somebody read
that quickly please? 1 Corinthians 9:6.
Or is it only Barnabas and I who have no
right to refrain from working?
>> Yes. Amen.
>> So here we see that he has you know
reconciled with him talking in favor of
him. And uh did Paul reconcile with John
Mark?
Yes. His reconciliation with John Mark
is much clearer than in the in the
scripture than we can read. Barnabas,
you know, u we see that even though John
Mark
left Paul and Barnabas in their first
missionary journey, we do not know for
what reasons, but we see that later on
he becomes a key figure in the work of
God, right? Uh the tradition holds it
that John Mark was the one who authored
the gospel of Mark. He's the one who
wrote Mark and he the book of Mark was
what influenced Matthew and Luke to
write the book of the gospel of Matthew
and Luke. So the first gospel written
was Mark and it he was influ and they
Mark and Luke were influenced by John
Mark's writing also we see that Paul
speaks very nicely very warmly of Mark.
We read that in Colossians chapter 4:10,
2 Timothy 4:1 and Philemmon chapter 1 or
there's only one chapter, so verses 23
and 24, where Paul calls him as useful
for the ministry. So if you look at all
of these references, Colossians 4:10,
2 Timothy 4:1, and Phileimon chapter 1
23 and 24, Paul calls them very useful
for the ministry. So here we learn a
very powerful principle or a lesson that
you know we can fail or make mistakes in
ministry but that does not disqualify
someone from God's plan right we can
make mistakes we can fail but God can
when we return and we are restored back
to God can still use us for his plan and
purpose. So God can restore and use
anyone according to his purposes. Amen.
>> Amen.
>> Okay. So that is what uh we see in um in
this case. Now let's move on. Uh Acts
chapter 16 verses 1 to5. Okay. Can
somebody read that please? Acts chapter
16
1:5
can put two.
And then he came to Derby and Listra,
and behold, a certain disciple was there
named Timothy, the son of a certain
Jewish woman who believed, but his
father was Greek. He was well spoken of
by the brethren who were at Lististra
and Iconium. Paul wanted to have him go
on with him, and he took him and
circumcised him because of the Jews who
were in that region, for they all knew
that his father was Greek. And as they
went through the cities that they
delivered to them the decrees to keep
which were determined by the apostles
and elders at Jerusalem. So the churches
were strengthened in the faith and
increased in number daily. Now when they
had gone through Fergia and the region
of Galatia, they were forbidden by the
Holy Spirit to preach the word in Asia.
Amen.
>> Amen. Thank you. So here we see that
Paul and Silas, you can see that in your
the PowerPoint, their intent was to go
back to the same places that they had
gone in their first missionary journey,
strengthen the cities wherever they
preached the word. Okay. And look at
what God was doing in those uh places.
Okay. Now let's move to uh slide five,
please. So we see that they go by land
to uh Sicily. Okay. First they go to
Sicilia. Um okay that is Paul and Silas
you know go through Syria to Sicilia uh
to strengthen the churches there. And
now what we read in Acts chapter 16
verse 1-5. Um they start their journey
from Antioch the same church. Okay they
pass through Syria Sicilia and then you
can see they go to Derby and Lististra.
Okay. And um there Tim a young disciple
called Timothy who was 17 years uh joins
Paul and Silas. So who was Timothy's
mother?
She was a Jew and his father was a
>> Greek
>> Greek. But we see what does Paul do with
Timothy?
>> Look at your verses there. What does
Paul do with Timothy?
>> He takes
>> he takes him with him along with him on
a journey. But also what does he do?
He
>> he circumcises
Timothy. Why does he circumcise Timothy?
>> Because his father was a Greek.
>> And uh
>> okay. But what did the Jerusalem council
>> Jewish?
>> What did the Jerusalem council say?
Greeks don't have to be
>> circumcised. He did not circumcise
Titus. That's the reason why he goes so
that you know he doesn't believe that we
are made righteous by circumcision. But
we or the law we are made righteous by
grace through faith. Then why does he
circumcise Timothy?
>> Huh? Why does he circumcise Timothy?
>> Titus was a gentile. Okay. Timothy is
here a Jew and a Gentile. So why do you
think he circumcises him?
>> Mother is Jewish.
>> Huh? Mother is Jewish. So
>> because Jewish
Okay.
>> Okay.
So here is Timothy who was a Jew
compared to Titus who was fully gentile
half Jew was. So if Paul circumcises
Timothy, that gives him the freedom to
minister to the Jews. Although Jews will
listen to Timothy because he's a Jew.
He's also circumcised Jew. So they would
listen. So just to avoid unnecessary
obstacles while ministering to the Jews
even though he was a gentile, okay? Or
even though Gentiles were not required
to be circumcised according to the
Jerusalem council. So here we learn a
very important key principle. Sometimes
we need to adapt in minor ways to
prevent unnecessary
conflict without compromising the
gospel. Right? So sometimes it's okay to
you know adapt in minor ways so that we
can be effective in serving the gospel.
Right? like when we go to North India uh
to minister missions in our um various
outreach churches you know they they
would require us not to wear footwear
when we go to the pullpit but here in
APC you know in Bangalore
we we we wear our footwear when we go up
on the stage right it's our same APC
outreach churches but when we go there
they tell us to remove our footwear so
we remove our footwear and we they ask
us to cover our head and we here don't
feed we we don't cover our head here. So
it doesn't mean that they say hey we
don't do that at APC central church the
main church you know we adopt the same
thing in all other outreach churches no
we try to adapt ourself to the
environment so that we don't be a
hindrance from people to listen to the
gospel right so that yeah cultural
aspects that we can keep which will
prevent unnecessary conflict conflict
but we don't compromise on the gospel
what we have to preach the word of god
we don't make any compromises. Okay. So,
um
that is what how Paul even lived. Look
at 1 Corinthians chapter 9:22. Can
somebody read that please? 1 Corinthians
9:22. How did Paul live?
To the weak I became as a weak and that
I might win the weak. I have become all
things to all men and I might by all
means save some. Amen.
>> You can put on the sixth thing. Um
just follow through and just Yeah, you
can keep putting the slides. Right. So
to the weak I become weak to win the
weak. I've become all things to all
people so that by all possible means I
might save some. So what is Paul
approach here? He adapts his approach
depending on his audience. Right? He
says to Jews, I become like a
>> Jew. To those under the law, he follow
he follows the Jewish
>> customs. To those not having the law,
that is the Gentiles, he operates freely
under Christ. And the weak, he becomes
weak to win the weak. Amen.
>> Amen.
>> So this is his model for ministry. And
this is something that we need to also
follow. That means we are flexible,
sensitive to people to help remove
barriers so that you know we can preach
the gospel in their context and we can
preach it effectively. But we must
remain faithful to preaching the
uncompromised word of God or the
uncompromised truth in the gospel of
Jesus Christ. Okay. So we see that here
he u Paul and Silas begin their journey
by revisiting
um
uh you know the yeah you can put the the
seventh one the seventh slide.
Yeah. So you can see about how cultural
adaptation without compromise. Okay.
Yeah.
So what happens here is that Paul and
Silas traveled. They revisited the
churches planted during their first
missionary journey. Why do you think
they revisit the churches during the the
they had gone on their first missionary
journey?
>> To the to strengthen the churches.
>> Okay. To strengthen the churches.
Anything else?
>> Okay. To see whether people are
>> Okay. Growing. Okay. What else? Anything
else?
They strengthen to strengthen the
believer's faith. Okay.
>> Huh?
>> Encourages us. Encourage the churches.
Strengthen the churches. Yes. To also
ensure whether the decision that was
made in the Jerusalem council is
followed by all of these churches that
they had established during their first
missionary uh journey. Okay. So they
were looking if there was doctrinal
unity maintained among all the churches.
And we also see that church growth and
revival are ongoing. It's not just
limited to one season. That means even
after he finished you know the um
ministering there comes back to Antioch
takes a break goes back you know still
there is he goes back to see and sorry
>> raise the new leaders
>> to raise new leaders and also strengthen
the church and to see that church growth
and revival are ongoing and it's not
just in one season. So revival is not
just one season and stops but it keeps
on going. So even after the first
missionary journey, the churches
continued to grow daily in numbers. And
over three years that Paul and Barnabas
were back in Antioch, you know, it was
three years since they finished their
first missionary journey, now going on
their second missionary journey. Okay.
Um they wanted to see how the churches
were doing. Okay. So this shows a
crucial principle about revival that
revival is not a one-time event but
something that can be nurtured and
strengthened over time and also we must
uh invest in leaders. Leaders must
continue to um uh be raised up and also
leaders must continue to invest in the
communities they have planted that
ensuring that you know there's growth
that happens and people are maturing in
their faith. Okay.
Now let's continue with Paul's
missionary journey. Okay. Acts chapter
16 to verse 17. Okay. So can somebody
please read that? Acts chapter 16 6
to10. Can somebody read that please?
>> 16 to 10
>> 16 6-10.
>> Now when they had gone through Ferga and
the region of Galatia, they were
forbidden by the Holy Spirit to preach
the word in Asia. After they had come to
Mysa, they tried to go into Bethnia but
the spirit did not permit them. So
passing by Mysa, they came down to Troas
and a vision appeared to Paul in the
night. A man of Macedonia stood and
pleaded with him, saying, "Come over to
Macedonia and help us." Now, after he
had seen the vision, immediately we
sought to go to Macedonia, concluding
that the Lord had called us to preach
the gospel to them. Amen.
>> Amen.
>> Okay. So, what happens here? you see in
your map, okay, that um
um Paul and Silas are now on new on a
new route, okay? They're venturing into
different territories than uh than what
they had done in the first journey.
Okay. They you they initially planned to
revisit the churches that they went on
their first missionary journey but the
Holy Spirit redirected their paths and
prevented them from entering certain
areas of Asia and Bethanya. Okay. So
what happens is that um Paul so if you
look at your map there
okay uh they go to
you know they go to uh Pyia Galatia they
want to go to Britina but you know the
Holy Spirit uh stops them from doing so.
Okay. And um we see that um they um
after they had come to Messia they tried
to go into Britina but the spirit did
not permit them. So passing by Msa they
came down to Trrowaz. So can you show
the next slide please? Throwass. And
when they went to Trrowaz Paul has a
vision in the night.
You showing the next slide? Yes.
>> Yeah. Okay. Thank you.
Okay. So at Trrowass, Paul has a vision.
He receives a vision of a man from
Macedonia pleading him uh you know to
come, pleading for help and asking him
to uh come. Okay. If you can go on to
10.
Yeah. Okay.
Yeah.
So you know he receives a vision from a
man from Macedonia pleading for help
which uh guides them to go into Europe
some new territory which they have not
gone before. So you see how the holy
spirit is leading them and guiding them.
Okay so what do we learn from this that
ministry requires us to be sensitive to
the leading of the holy
>> spirit
>> spirit right? Yes or no?
>> Yes ma'am.
Yeah, you can go to the next slide as
well. Leaven. Okay. So, we see part A is
human plan but part B, you know, they
want to be in Asia, they go to Britina,
but the Holy Spirit stops them. They go
to Trrowass and then go to uh Europe.
Okay. So, sorry
that is what happens there. And um uh so
we learn from here that you know we need
to be sensitive to God's spirit. Even if
we have plans, we must be ready to
change according to God's leading.
Right? And God often directs us to
places where people are prepared and
ready to receive the gospel.
Paul and Silas thought, okay, let's go
back to the old places, strengthen the
churches. But the Holy Spirit knew that
there were some other places in Europe
where people were ready to receive the
gospel at that moment. So he guides them
to those places. So this journey
demonstrates to us the importance of
recognizing where God is already moving.
Okay? And then being very strategic
about that and bringing the gospel to
those people who are open to receive it.
Okay? So if you look at the route that
Paul and Silas are taking, they first go
to Derby, Lististra, Galatia, Pyia,
Messia, Trrowass and at Trrowass they
are led to go to Macedonia. Okay, which
is a very Macedonia is an important city
in Philippi. Okay. And then from
Philippi they go to Thessalonica, then
an Corinth. all strategic urban centers
very very big important urban uh or big
cities with a very diverse population a
lot of you know uh Jews Gentiles Greeks
Romans all mixed together so he's taking
them to very strategic urban cities like
Philippi um Thessalonica
an um and uh Corinth all very important
uh strategic Um you can go to slide 12.
Okay you can see all of those uh things
uh cities Philippi, Thessalonica, Aans
and Corinth. Okay. So all important
cities that he takes them to urban
cities. Okay. So now let's uh from
Trrowaz they move to which place?
From Trrowaz they move to
Macedonia that is in Philippi. Okay.
because he get he gets a vision. Okay.
So now let's look at what happens in
Philippi. Let's read Acts 16 11-15.
Acts chapter 16 11-15.
Therefore sailing from Tras we ran a
straight course to Samatras and the next
day came to
and we were staying in that city for
some days and on the Sabbath day we went
out of the city to the riverside where
prayer was customarily made and we sat
down and spoke to the women who met
there. Now a certain woman named Lydia
heard us. She was a seller of purple
from the city of Thyira who worshiped
God. The Lord opened their heart to heed
the things spoken by Paul.
>> Amen.
>> Okay. So after the vision they travel
from so throwas. Okay. So you see there
Antioch, they went to Derby, they went
to Lististra, they go to Trrowass. Then
at Truas, the Holy Spirit tells them to
go to Philippi. Okay. They go to
Somatus, Neopolis. Then they go to
Philippi, which is a leading city in
Macedonia. And where do they go
in in Philippi? Where do they go?
Where do they go in Philippi on the
Sabbath day?
Please look at your Bibles.
It's there.
your
>> no in in in Philippi where do they go in
that city on the Sabbath day
>> they go to the
>> river site why do they go to the river
site
>> where prayer was customarily made in
>> yes because people used to gather
believers used to gather by the uh or
prayer non-believers prayer was made by
the river side showing that Paul and
Silas looked for opportunities where
God's people were already gathered so
that they can minister to them. Okay. So
they go there and what happens there?
What happens there at the riverside?
>> They met their Lydia.
>> Yes. Lydia is a businesswoman from
Titeria and she becomes a believer. Paul
and Silas share the gospel. becomes a
believer along with her household and
then she opens her home to the mysteries
to Paul and Silas. Okay. So what can we
learn from this? What happens in
Philippi? What do we learn from this?
>> God can touch anybody.
>> God can touch anybody. Okay. What can we
learn from what Paul and Silas do?
Come on. Where do they go?
Sorry.
>> Okay. They went to a place where there
were people already gathered. They look
for strategic places, opportunities
where God's people were already gathered
so that they can minister to them. Okay.
So where go the people gathered
spiritually, it helps in sharing the
gospel more effectively. Then what else
do we learn?
God, can you please you pass the mic so
that people can speak or uh otherwise
it'll just be quietness in the Yeah.
>> Yeah. God can use one person conversion
to become a entry entry point to whole
community.
>> Yes. God often brings the right people
uh to our path who are ready to partner
for his work. So Lydia is one is a
businesswoman those in the marketplace,
business and society you know so that uh
uh God brings such people so that they
can become key partners in the ministry.
So this was their first convert in
Europe. Who was the first convert in
Europe? Lydia. Okay. a significant
milestone in the spread of the gospel
and here we see how God begins to open
doors in new regions uh starting with
those who seek him or desire him. Now
later in Philippi during their ministry
Paul and Silas were all also imprisoned
for preaching the gospel. Okay so let's
read that um Acts chapter 16 27-34.
Can somebody read that please?
Acts 16 27-34.
Excuse me. Yeah. 27 to 24.
And the and the keeper of the prison
awaking from sleep and seeing the prison
doors open, supposing the prisoners had
fled drew his sword sword and was about
to kill himself. But Paul called with a
loud voice, saying, "Do yourself no
harm, for we are we all are here." Then
he called for a light rain in fell down,
trembling before Paul and Silas.
>> Yeah. Continue reading. A little louder,
please.
>> Okay. And he brought them out and said,
says, "What must I do to be saved?" So
they said, "Believe on the Lord Jesus
Christ and you will be saved, you and
your household." Then they spoke the
word word of the Lord to him and to all
who were in his house and he took them
the same hour of the night and washed
their stripes and immediately he and all
his family were baptized.
>> Amen. Okay.
>> Okay. And now when he had brought them
into his house, he set foot food foot
before them and he rejoiced having
believed in God and all his household.
So here the jailer and and his entire
household come to faith through Paul and
Silas. So we see even in prison Paul and
Silas were faithful in preaching the
gospel. So what do we learn from this
quickly? What do we learn from this?
Use the mic please if you're speaking.
What do we learn? Online students, you
can also contribute. It's not only our
in-person students
um by a difficulty difficulty
circumstances. Uh God can choose uh
someone to believes.
>> Okay. Even in difficult circumstances
and situations, God can still uh you
know when we're willing to share the
gospel, God can still use that
effectively. God's work is not limited
by circumstances. Even in difficulty, in
suffering, uh we can still minister.
Opportunities, ministry opportunities
can still exist, right? Okay. Anything
else? God can use your darkest moment to
save someone else.
>> God can use our darkest moments even to
save someone else. Our suffering and our
pain to save people. Yes.
What else?
Revival and transformation can happen
anytime.
>> Anywhere. Even in a jail cell, right?
Can we have revival even in a jail?
>> Yes. What else?
So if you're jailed for being and for
you know going through persecution
because of preaching the gospel don't
cry you know don't wait to be dead but
use that as an opportunity to minister
to fellow jailers and bring about a
revival. Okay. Okay. What else?
>> God's presence.
L God's presence is not limited by our
circumstances. Yes. When we look at
Lydia's conversion, how did when was how
did Lydia get converted?
When Paul and Silas, what did they do?
>> They shared the gospel. They they
started preaching and teaching and you
know she was saved by hearing the the
gospel and the jailer's conversion. How
did it happen?
So what was the earthquake and the
prison doors opening? What do we call
that?
The supernatural intervention, right? So
amid trials and supernatural in uh
intervention. No, you don't put down
that slide. Okay. Showing that God
continues to work even when
circumstances are difficult and hostile.
Okay. Now let's move on.
um what happens after they you know um
they are released from prison where do
Paul and Silas go okay so let's read on
from um Acts chapter 17 1-9 please
>> now when they had passed now when they
had passed through uh
>> yeah that's no fus
and
>> Polonia uh they came to Thessalonians
where where there was uh synagogue of
the Jews.
>> Okay. So now where were they? They were
where were they imprisoned? Which city?
>> Thessalonica. That Thessalonica. Where
were they imprisoned?
No. Where were they imprisoned?
Philippi. Okay. From Philippi they go to
Aopolis
and Appalonia and then they come to
Thessalonica. Can you see that in your
map? Thessalonica. Okay. Um where there
was a synagogue for Jews. Okay. So they
don't go to the riverside because there
here in unlike Philippi here there was a
synagogue. So they go to the synagogue
where they can preach and teach. Yes.
Continue reading. Then Paul then Paul
his custom was went into them and for
three Sabbaths reasoned with them for
the scriptures explaining and
demonstrating that the Christ had to
suffer and rise again
>> from the dead of saying this Jesus
>> from the dead and saying
>> this Jesus whom I preached to you is the
Christ and some of them were
>> pursued pursuited and a great multitude
of the devote Greeks And not a few of
the leading women's join Paul and Silas.
But the Jews who were not
>> visited becomes envious took some of the
evil men from the marketplace and
gathering a moves at all the city. Mobs
at all the city in upper and attacked
the house of Jason and sought to bring
them out of the people. But when they
did not find them, they dragged Jason
and some prison
to the ruler of the city crying out this
who had turned the world upside down
have come here too. Jason hand her board
>> has harbored them
>> has harbored them and this all are
acting contrarily to the decrees
>> of
>> Caesar. Cesar saying there there is
another king Jesus and they troubled the
crowd and they ruler of the city when
they heard these things. So when they
had taken security from Jason and the
rest they let them go.
>> Amen. Thank you. So we see that Paul and
Silas and Timothy leave Philippi
and they travel through Aia Fis and
Apollonia.
Now these were smaller cities on the
route to Thessalonica.
Now scripture does not give us detailed
accounts of what happened in Ampopolis
and Napoleon. These stops show that they
were just moving strategically along
major travel routes to reach major or
bigger urban cities. Finally they arrive
where?
Thessalonica. Now Thessalonica is a very
significant city uh with a Jewish
synagogue. Uh so and it is Paul's
pattern which he usually does. Whenever
he goes to any city there is a synagogue
he goes there and he preaches first to
the Jews and here he's preaching to the
Jews and also reasoning with them from
the scripture that Jesus is the Messiah
or Jesus is the Christ. So he's using
the Old Testament Torah which the Jews
know or Old Testament scripture to prove
that Jesus is the Christ. Okay. Uh so we
see that Paul and Silas establish a
church in Thessalonica
uh and they preach in a synagogue for
three Sabbaths and we see that some Jews
oppose them. They make a mob. Okay? And
they assault Jason's home. Why Jason's
home? because Paul and Silas were
staying in Jason's home. Okay. Um so if
you look at 1 Thessalonians 1 4 and 5
where Paul is writing to this church,
you know, look at what Paul says in 1
Thessalonians chapter 1 4 and 5. Can
somebody read that please?
did not
in the Holy Spirit as you know what kind
of among you
for your sake and you become followers
of us and of the Lord having received
the word in much
with joy of the Holy Spirit.
>> Amen. So how did uh the Thessalonians
receive the gospel?
How did the Thessalonians receive the
gospel?
Come on. Huh? In words.
>> Not only in words but also in power and
the Holy Spirit showing that revival is
spiritdriven.
Okay. Um now we see while ministering
here Paul also wanted to support
himself. He did not want to burden the
church to provide for him financially.
So look at what he says in 1
Thessalonians chapter 2 verse 9.
What does he say?
>> Yeah.
>> For you remember, brethren, our labor
and toil for laboring night and day,
that we might not be a burden to any of
you. We preach to you the gospel of God.
Amen.
>> Yes. So what does Paul do? He not only
preaches and teaches the gospel, not
only depends on the churches
financially, but what does he do? He
labors and toils
night and day. What is the meaning of
there's a is it a difference between
work, working, laboring and toiling?
>> Yes.
>> Working is what?
>> Just working.
>> Working is just you know normal work.
Laboring is what? They bring us
>> it's very hard uh task. Okay. Like some
physically very strenuous demanding like
uh you know these people who build the
uh buildings and all that construction
work there hard labor. Okay. So he says
he's labored and toiled night and day so
that they cannot be a burden to anyone.
And he says he also preached the gospel
of God. Okay. Um
and but we see that you know the other
churches however contribute to his
ministry. How do we know that? Look at
what Paul writes in Philippians chapter
4:e 16. Or as Paul mentioned in
Philippians 4:16
Now when this epistle is read among you
see that it is read
>> no first Philippians 4:16
one minute right please you read ma ma
read
>> for even in Thessalonica you sent aid
once and again for my necessities.
>> Yes. So he says for even when I was in
Thessalonica you sent me aid or you send
me help more than once when I was in
need. So here we see it highlights the
importance of supporting people
financially by partnering in their
ministry. Okay. So here Paul not only
works hard, toils, labors hard but also
we see that he receives help from the
church at um you know uh the Philippi
the church at Philippines. Okay. So uh
when he writes to them he he mentions
about it. What can we learn from this
for our lives today?
From what we just read in um acts 17:es
1-9 what can we learn
or from this whole thing so far from
morning what we had looked at from the
beginning what can we learn
what's the first thing that we need to
do
come on what did we learn from morning I
mean what we looked so far what are some
of the lessons that we can learn.
>> Okay.
Okay. No. Uh culturally adopt adapt
yourself to the culture and to the
people that you're ministering to. Yes.
Okay. What else?
Don't lose the opportunity to minister
even in difficult circumstances. Even
when they were in Philippi, when they
were in prison. Okay.
What happens when they were they want to
go to Britinia?
What did what happened?
>> Did not holy spirit did not permit them
and told them to go to where?
>> To Philippi. That is Macedonia. Right.
So we need to be ready to the spirit's
leading even if it means changing our
plans. Okay.
Okay. What else?
Yes. through partnership in ministry
giving not just praying.
>> Okay. Partners through partnership in
ministry requires also financially
giving not just
>> not praying for people. Yes. Thank you.
What else?
Revival is
spiritled and powerful. Sometimes
revival can happen when we
>> speak
>> speak preach the word. Sometimes it can
also happen through the work of the the
power of the Holy Spirit. Supernatural,
right? In case of Lydia, it was
preaching the word. In case of the
jailer, it was the supernatural that he
saw. What else?
Anything else?
>> Ah, okay. They closing the doors to go
to the your own cities that they wanted
to go but opening the doors to Europe.
Good. Yes.
Yes.
>> Yeah. You have a question. Please take
the mic and ask.
>> Oh, you posted it here. Okay. Let me
just look at it.
Okay.
There's a question.
Okay. The first question from Rajiv
Kumar. The Holy Spirit stopped Paul from
doing a good thing. What good thing
might God be asking you to stop so you
can do his best thing?
Okay, he's I think he's asking all of us
this question.
It's not a question that I need to
answer. The Holy Spirit stopped Paul
from doing a good thing. What good thing
might God be asking you to stop so you
can do the best do his best thing? Yes.
So, it's a good question that we can all
ask ourselves. Joy says, "Inte integrity
to the calling of God even in hard times
and believing God is faithful at all
times." Yes. Thank you. Okay, we'll stop
here. Okay. Um, we will continue with
Paul and Silas going to Berea and Aans.
So, please everyone read Acts chapter
17.
Okay, please. So nice stories act
chapter 17 and acts chapter 18 and come
tomorrow so that it can uh be more
interesting. Any questions before we end
class?
>> Huh?
No your question.
>> There's no it's not here.
Rajiv Kumar.
So I think it's a more general question.
It can be so different from it can be
different for different people right. So
for holy spirit stop Paul but what is
Paul asking us to stop so that we can do
the best thing can be differing for each
one of us.
>> Sorry can you
holy spirit did not actually stop Paul.
It was only guiding him uh so that he
doesn't fall into uh some danger
dangerous situation.
>> He stopped fall from going to the places
that he wanted to go and his own plan.
>> Yes.
>> And he guided him to go into something
that was better or the holy spirit had
planned. Yeah.
>> So holy holy spirit can never stop
somebody doing a good thing.
>> Oh yeah. Sometimes he can stop us from
doing something that is good to get to
do something that is even more better in
in accordance with God's plan. Yes, he
can.
Anyway, they were going to preach the
gospel. They were preaching the gospel
in the cities that they wanted to go to
the first missionary journey, but he had
something better for them. So, yes.
>> Thank you, pastor.
>> Yeah. Good. Okay. Thank you everyone.
I'll see you all tomorrow. God bless you
all.
Thank you pastor.
Thank you puja.