Video summary
The video explores the theological significance of building altars through the lens of 1 Samuel chapter 7, focusing on Israel's journey from idolatry back to exclusive worship of the Lord. The narrative begins by recounting how the Philistines had previously captured the Ark of the Covenant and displayed it before their false god Dagon, only for the idol to be humbled and broken, symbolizing God's supremacy. This event serves as a powerful illustration against idolatry, which is defined not merely as having statues but as an internal condition where created things or self are elevated above the Creator. The speaker emphasizes that true repentance requires removing all foreign gods, including Baal and Asherah, from one's life, noting that in the biblical context, idolatry was often linked to sexual immorality because these pagan rituals involved sexual acts. Consequently, Samuel calls the people of Israel to a complete return to the Lord with their whole hearts, urging them to put away these idols and prepare themselves solely for God's service.
During the twenty years that the Ark remained in Kiriath Jearim, the nation of Israel languished under Philistine oppression while Samuel grew in influence as a prophet who called the people to revival. The transcript highlights that this period was marked by a profound national lamentation, where Israel mourned their sin and sought God with humility. Through Samuel's persistent preaching, the people began to wake up, realizing that their suffering was a direct result of turning away from God. Samuel delivers a clear message: if Israel returns to the Lord with sincerity and removes all foreign influences, He will deliver them from their enemies. This call to repentance is presented as a fruit-bearing process where genuine sorrow for sin leads to a joyful restoration of relationship with God. The speaker contrasts mere regret, which often involves making excuses or continuing in sin while feeling bad about it, with true biblical repentance, which is a complete turning away from sin and toward the Lord without reservation.
The climax of the chapter occurs when Samuel gathers Israel at Mizpah to pray for deliverance as the Philistine armies approach. In an act of total consecration, Samuel offers a suckling lamb as a burnt offering, symbolizing the nation's complete dedication to God. As the battle begins, the Lord intervenes by thundering against the Philistines, causing them to flee in confusion and allowing Israel to pursue them back to Beth-shan. Following this victory, Samuel sets up a stone called Ebenezer, meaning "stone of help," to serve as a physical reminder that the Lord had helped them thus far. The speaker shares personal anecdotes about his own "stones of remembrance"—specific locations like churches, schools, and parks where God has worked in his life—to illustrate the importance of remembering God's faithfulness. These memories are not just for personal comfort but are meant to be shared with future generations so that they too can remember how God has been faithful every step of the way.
In conclusion, the video emphasizes that after this great victory, the Lord restored all the cities the Philistines had taken from Israel and brought peace between Israel and the Ammonites. Samuel continued to judge Israel throughout his life but always returned to his home in Rama to build an altar and offer sacrifices, demonstrating that a believer's base of operations should be rooted in consistent worship at home. The overarching theme is that God restores what was lost when His people turn back to Him with genuine repentance. The speaker encourages the audience never to take God's goodness for granted and to actively remember His past faithfulness as a foundation for trusting Him in the future. The message ends with an invitation for viewers who feel they need to return to the Lord or seek healing to do so, reinforcing that God is ready to cleanse, dwell within, and heal those who sincerely yield themselves to Him.
Read the full video transcript
Tonight
we're going to be looking at chapter 7
in 1 Samuel. And I'll read verse one and
remind you of a few things and then
we'll get into our study. 1st Samuel 7
verse 1.
Then the men of Kurjath Jereim came and
took the ark of the Lord and brought it
into the house of Abinadab on the hill
and consecrated Eleazar his son to keep
the ark of the Lord. Obviously we need
to remind ourselves of what's taking
place here. We last time we were
together, we saw how the Philistines had
captured the ark of the covenant and
they had taken it to one of their
temples in a place, one of the five
major cities of the Philistines. It was
a place called Ashdod. We saw how they
had placed the ark next to their false
god, a god they called Deeon. And the
reason they had placed it next to Deeon
was to symbolize that Israel's God was
in subjection to their god. And we
discovered as we went through the
passage last time that that wasn't a
good idea because when they had entered
the temple, they found that their idol
was lying there at the feet of the ark
of the covenant. And so what did they
do? Well, they set it back in its place.
Next day they entered in and again it
was on the ground, but this time its
hands and the head were removed and it
was symbolizing that this god had been
defeated. And so this is one of those
examples of how God views and commands
us against idolatry. And we use that
word quite often in our day. You know,
we have American idol. And we use the
word idol for a variety of things. But
what is idolatry? Well, a very basic u
definition of idolatry is giving honor
to any created object. Idolatry is
giving honor to any created object. It's
elevating anything that rivals or
replaces the worship of God. It's
worshiping a created object instead of
the true God who created all things.
Now, if someone says, "Well, what's
wrong with that? What is wrong with
doing something like that?" Well, God is
the creator of all things. Therefore, he
has the exclusive right to all worship.
Remember how he earlier in the history
of Israel had commanded the nation to
worship him only. And God commanded them
to be faithful to him. You see it in
Exodus in chapter 20:es 4 and 5. You
shall not make for yourself an image in
the form of anything in heaven above or
on the earth beneath or in the waters
below. You shall not bow down to them or
worship them. For I, the Lord your God,
am a jealous God, punishing the children
for the sin of the parents of the third
and fourth generation of those who hate
me. You shall not have any false gods
before me. So idolatry, is it just a is
it just having a statue of some sort?
Idolatry in fact is an internal
condition. Idolatry is something that
springs from our fallen nature. In the
Bible in Romans chapter 1, Paul took
time to explain a few things concerning
it. In Romans chapter 1:es 21-2,
he speaks of fallen men. And he says,
"They knew God, but they didn't glorify
him as God, nor were they thankful, but
became feudal in their thoughts. Their
foolish hearts were darkened. Professing
to be wise, they made they became fools
and changed the glory of the
incorruptible God into an image made
like corruptible man and birds and
for-footed animals and creeping things.
Therefore, God also gave them up to
uncleanness in the lust of their hearts
to dishonor their bodies among
themselves, who exchanged the truth of
God for the lie, and worshiped and
served the creature rather than the
creator who's blessed forever. Amen. So,
idolatry springs from fallen nature. We
have been created to worship, and some
have chosen to worship idols instead of
the true God. And so the nations that
are surrounding Israel are pagan and are
completely trapped in idolatry. And what
they're doing is they're trusting in
things that cannot help them. Idols
cannot help us.
One of my psalms that I appreciate that
speaks concerning this is Psalm 115:es
4-8. Let me read it to you. Speaking of
idolatry, the idolatry of pagans, the
psalmist said, "Their idols are silver
and gold. the work of men's hands. They
have mouths, but they do not speak. Eyes
they have, but they do not see. They
have ears, but they do not hear. Noses
they have, but they do not smell. They
have hands, but they do not handle. Feet
they have, but they do not walk. Nor do
they mutter through their throat. And
then he goes on to say, "Those who make
them are like them." Isn't that
interesting? Those that make them are
like them. What does that mean? They are
lifeless. They have no life within them.
So is everyone who trusts in them. See,
so we are commanded in the old as well
as the new to worship the true God, the
father of life. And the problem is is
when this is taking place here, as we
saw in the previous chapters, the
Philistines, we saw that they're
idoltors. And what has been taking place
there with their god quote unquote deeon
should have awakened them. The idol's
face down, the hands are broken off.
Only the torso is intact. And the fact
that they had they had to help their own
god to get back up should have made them
think.
Now in the old testament we have
prohibitions about idolatry. In the new
testament we also have prohibitions. 1
Corinthians chapter 10:14 reads,
"Therefore, my beloved, flee from
idolatry." In 1 John 5:1, "Little
children, keep yourselves from idols."
I met a girl named Marie.
And Marie
was a very devout Catholic.
So she had her little statues and
things. She had a statue of St. Joseph
and that she had put on the dashboard of
her car and St. Joseph was looking
forward towards the traffic as she was
driving. But his hands were like this.
No, actually
actually this little statue she had
melted in the sun. So it was like the
hunchback of St. Joseph, you know, and
so when Marie and I first got together,
I I I shared with her a number of things
concerning we don't need statues, we
don't need things of that nature because
she had scapulars and she had all kinds
of things. Her mama used to walk into
her room when she was asleep with holy
water and sprinkle it on her, you know,
and Maria goes, "That burns." No, she
wouldn't do that.
See,
I don't know. I'm tired. Forgive me.
Idolatry. It's It's placing something
before God. It's an image or anything
that you place your trust in. And
anything that takes precedence over God
in our lives can be an idol. anything
that that can include the things that we
don't even necessarily consider
something that is uh some that we could
be worshiping or desiring or whatever.
It can include money. It can include
power. Uh an idol can be a relationship.
Uh you might find this interesting, but
it also can be just self-love. I love
myself more than anything else. We have
a plague of self-love today. It's called
narcissism. We have a plague of it.
Putting ourselves before anybody else is
a form of idolatry. Anything that takes
precedence over God in our life in our
life can be an idol. Again, money,
power, relationship, self-love. Matthew
16:24, Jesus said it like this. He said,
"If anyone wants to come after me, he
must deny himself and take up his cross,
follow me." It has to be Jesus and Jesus
alone. And so God was moving. He was
chasening. He was actually punishing, if
you will, the Philistines. And these are
things that are taking place and all.
And so instead of returning the ark
immediately, what did they do? Well, we
saw this. They began to move it around
to various cities for around seven
months. And each place in each city that
they they took the the ark, disaster
struck. The people were stricken with
tumors. the land was infested with rats.
So ultimately they had put the ark on a
a cart. They sent it back to Israel and
as we saw it ended up in the priestly
city of BCamesh. If you were looking at
a map of Israel, Betamesh would have
been a city about 20 miles to the
southwest of the city of Jerusalem. And
so when the ark is coming, the people
see it coming and they respond with joy.
But remember their lack of reverence was
met with judgment because some had
looked into the ark and they were not
able to do that. They were for forbidden
to do that because you could not look
into the ark. This kind of of thing was
restricted to certain priests. In
numbers chapter 4:1 15 it says when
Aaron and his sons have finished
covering the sanctuary and all the
furnishings of the sanctuary
when the camp is set to go then the sons
of Kohath shall come to carry them. They
shall not touch any holy thing lest they
die. These are the things in the
tabernacle of meeting which the sons of
Kohath are to carry. In verses 19b,
you know, second part of verse 19, in
verse 20, it says, "Aaron and his sons
shall go in and appoint each of them to
his service, his task, but they shall
not go in to watch while the holy things
are being covered, lest they die." These
priests should have known better. They
had God's commands. This was a priestly
city. They should have known better, but
they did it anyway. And so God dealt
with their impiiety. He did it severely.
Many of them died. And so what happens
while in fear of the people that sent
the ark away to another city called
Kuratarim, which is what we're looking
at in this passage. Because it says in
verse one in chapter 7, the men of Kath
Yarim came and took the ark of the Lord
and brought it into the house of
Abinadab on the hill and consecrated
Alazar his son to keep the ark of the
Lord. Now Kirim for those who take notes
if this matters it wasn't a priestly
city but it was a city that was close by
and these people are acting reverently.
They take charge of the ark properly and
he mentions Abinadab and it seems that
Abinadab was a priest and so his sons
were consecrated to care for the ark. So
verse two, so it was that the ark
remained in Kuratarim a long time. It
was there 20 years
and all the house of Israel lamented
after the Lord.
20 years.
For 20 years, Israel was under the
oppression of the Philistines.
Now, during that 20 years,
Samuel begins to grow in influence as
well as ministry. There's no doubt that
over these 20 years, this man Samuel is
calling the people to turn to God, to
return to God. Remember in 1st Samuel
3:19, it said that the Lord was with
Samuel as he grew up, and he let none of
Samuel's words fall to the ground, which
means his words were something worthy of
trust. And so Samuel has grown in
influence as well as ministry.
Undoubtedly, he's calling the people to
repent, to return to God, and gradually
they begin to wake up. His voice is
being heard.
Undoubtedly,
he's going throughout the land sharing
with the people and they're beginning to
respond and and gradually they're waking
up. It it it says in 1st Samuel 3:20,
all Israel from Dan to Beersa, which are
borders north and south, knew that
Samuel had been established as a prophet
of the Lord. And so over the 20 years,
Israel finally came to her senses and is
returning to the Lord. Notice in verse
two it says, "All the house and all the
house of Israel lamented after the
Lord." Lamented after the Lord. The word
lament, we don't use that word every
day. Probably never. To lament means to
mourn,
to seek with great humility. They
lamented. They were mourning and seeking
with humility the Lord. You may find
this interesting, but as I was preparing
the study and doing a little bit of a
word search here, the word lament
carries with it a joyful connotation.
You wouldn't think so, would you?
Because it speaks of mourning, but it
carries with it a joyful connotation.
Why? Well,
because God is going to move amongst
them.
During the 20 years, Israel became
broken before the Lord. They began to
seek him. And through the influence of
Samuel, Israel began to grieve over
their sin. And instead of ignoring it,
they began to turn from it and began to
seek God. They began to sorrow over
their sin. But also a joy grew in them
through a renewed relationship with the
Lord. Sorrow. Weeping may endure for a
night, but joy comes in the morning.
there. There sometimes what happens is
in your brokenness, you're surprised by
the joy that results because what
happens is you turn from your sin and
that sin was plaguing you. And when you
turn from that sin, there's a relief of
the burden and then you can be surprised
by the joy that comes because you're now
free. And so Samuel was giving a
message. Notice verse three. Samuel
spoke to all the house of Israel,
saying, "If you return to the Lord with
all your hearts, put away the foreign
gods and the asheretses from among you,
prepare your hearts for the Lord and
serve him only. He will deliver you from
the hand of the Philistines." And what
we have there is a very brief uh uh way
of of of the fruit of repentance. Notice
he says, "If you return to the Lord,"
that's where revival begins, guys. It
begins with returning to the Lord. I
want you to note that Samuel didn't say,
"Return to the Jewish religion."
He said, "Return to the Lord." Because
sometimes people can substitute religion
for relationship.
It's not hard to do. You become very
religious, but your heart is still far
from God. With your mouth, you profess
honor, but your heart remains distant.
You're doing the right kinds of things.
You're fasting, you're praying, doing
those kinds of things, giving like Jesus
would say, but in fact, what is
happening is you're actually just
becoming religious and you're not
repenting and becoming righteous. He
didn't say come back to the Jewish
religion.
You know, sometimes even here in the
United States, what we want to see is we
want to see people come to faith in
Christ. We want the nation to come back
to the foundational kinds of Christian
beliefs and the theology that at one
time ruled our our nation at least in
principle. But he's not calling them to
return to a religion. He's he's saying
you need to repent and come to your God.
You need to return to God. Now I want to
show you something or remind you. I
already had mentioned it earlier, but
let me remind you of a few things. after
the death of Joshua who was the
assistant to Moses after the death of
Joshua and he died right around400 or so
BC Israel at that time was what we would
refer to as a tribal confederation so
Israel had needed care and guidance and
also God gave the nation that through
judges
that was his response to the cries for
help that they were having or calling
out to him because they went through
times of of oppression when you read the
book of judge and study uh Judges gives
us a pattern that Israel as a nation
would go through. They they would first
turn away from God primarily through
idolatry.
Then they would become oppressed. They
would be sold into the hands of their
enemies. And at that point they would
repent and cry out for deliverance. And
then God would raise up a judge, deliver
them, and they would find rest. That was
their pattern. They did it several
times. The book of Judges gives us a
list of 12 judges who led the nation.
And and I say that to remind you that
Samuel is the last judge. He's the first
prophet to lead a nation. But once
again, Israel had fallen into the
pattern that you see in the book of
Judges. Once again, they're oppressed.
They're under the hand of uh of the
Philistines. And once again, they're
crying out. Now, what are they to do?
Well,
we have to ask what is the answer for
the misery that they're living in. Well,
we're we're told here they're to repent,
follow the Lord, produce fruits of
righteousness. So verse three, Samuel
tells them, "Return to the Lord." Do
that with complete sincerity.
That's a call for repentance.
In Isaiah 55:7, "Let the wicked forsake
his way, the unrighteous man his
thoughts. Let him return to the Lord and
he will have mercy on him and to our God
for he will abundantly pardon. Hosea
chapter 6 verse one. Come and let us
return to the Lord for he has torn but
he will heal us. He has stricken but he
will bind us up. So one, turn to the
Lord. Even though you've been broken, he
desires to heal you. So one he says re
return to the lord repent return to the
lord with all of your hearts. And then
second he says put away put away the
foreign gods and the aster from among
you. So a second thing he says uh put
these idols away. He speaks of u the uh
baal and aster baal or baal if you
wanted and starte were phoenician idols.
They were thought to be husband and
wife. They represented nature and they
represent reproductive power and they
were worshiped in sexual orgies. That's
how you worship them. A starte is po
possibly not a name that we're familiar
with, but you may know her by the name
Aphrodite.
And in Jewish mythology, she was the
demon of lust.
So he's saying this, and I'll look at
this for just a moment with you. He's
saying, he says, "You need to return to
the Lord. Repent. Return to the Lord
with all your heart and put away your
foreign gods."
Now,
because these gods were symbolic and
worshiped through sexual orgies,
he's saying, "Repent from your sexual
immorality,"
which was a form of worship.
In the Old Testament, you might find
this interesting. Idolatry is associated
with fornication.
Idolatry is associated with fornication,
sexual sin, because of its sexual
rituals.
Part of this is because sexual
immorality
includes the entire person.
Sexual immorality includes the entire
person.
In 1 Corinthians chapter 6:18, flee
sexual immorality. Listen, every sin
that a man does is outside the body, but
he who commits sexual immorality sins
against his own body. Sexual sin is a
different kind of sin. It's a it is a
form of idolatry. And the Bible says
engaging in sexual sin diminishes you as
a as a person. Sexual sin is bent on
self-satisfaction.
And sexual sin, when you're unmarried,
involved in sex, or when you're married,
and you're having outside partners, it
destroys you at the deepest human level.
In 1 Corinthians 6:19, the question is
asked, "Do you not know that your bodies
are temples of the Holy Spirit, who's in
you, whom you have received from God?
You are not your own. You were bought at
a price. Therefore, honor God with your
bodies.
Sexual sin is one of the great sins in
the Christian church today.
One of the
most rampant sins in the Christian
church is sexual sin. One of the very
most rampant. There's a guy by the name
of George Bara. You may have heard him.
He does what is called the Bara polls.
And uh in a recent Bara poll he said 42%
listen to this 42% of practicing
Christians say it is wise to live with
someone before you marry them.
42%
of practicing Christians see we have
what you call nominal Christians in name
only. You know, if you have some kind of
form application or whatever and it says
religious preferences, they used to have
that. You could write Christian or
whatever. I mean, everybody has a
religious preference or none at all. But
we're not just talking about those in
name. We're talking about those who go
to church.
42% of practicing Christians say it is
wise to live with someone before
marriage.
It's been demonstrated that such an
arrangement has major problems. I looked
some of the things up to share with you.
Unmarried couples lack legal protection
such as spousal or inheritance rights.
Emotional strain is experienced because
of insecurity about the future.
People who live together and have
children are more likely to break up
producing
emotional damage to the children.
God says to to have one husband, one
wife over one lifetime
because there are practical reasons for
that because it's destructive.
And when you take of yourself and give
it to somebody else, you are always
losing a part of yourself and you're
never gaining anything. You're always
losing. Always. You're always losing.
And so idolatry in the Old Testament,
God had said, "Do not give your your
allegiance to false gods." It wasn't
simply, and we're going to see this
again on Sunday, by the way, as we go
through Galatians, but it's not simply a
physical thing. It's much deeper than
that.
And so, idolatry in the Old Testament is
associated with sexual sin. And that's
why one of the reasons Samuel is saying
you need to re you need to repent from
these sins. He went on and he said
prepare your hearts for the Lord and
serve him only. The word prepare means
to settle that you're going to do this.
Arrange your heart in this way. He's
saying you're you're to have only one
God and you're to worship no foreign
god. In the Old Testament, Deuteronomy
13:4, it says, "You shall walk after the
Lord your God and fear him. Keep his
commandments. Obey his voice. Serve him.
Hold fast to him. Settle your hearts
for the Lord
and only serve him." In Matthew 6:24,
"No one can serve two masters. Either he
will hate the one and love the other or
else he will be loyal to the one and
despise the other. You cannot serve God
and mamine earthly wealth. You cannot do
so. You cannot be divided. There has to
be a single God that you worship. A
single God, one God, not a variety. And
so he says, "Settle in your heart that
you will follow him. Serve him only. And
if you do, he will deliver you from the
hand of the Philistines.
And so verse four says, "The children of
Israel put away the Balss or Baal and
Asheretss and served the Lord only." So
they put them away. Now this is a
courageous faithfilled act of repentance
on the part of Israel.
Remember that true repentance
will always be obvious. It's referred
that repentance is John the Baptist
said, "Therefore, bring forth fruit that
demonstrates repentance." Repentance
will always be obvious. You were at one
time had done this, but you've turned
from that. It'll always be obvious, and
it's even costly.
In 2 Corinthians 7:es 10 and 11, it
says, "Godly sorrow brings repentance
that leads to salvation and leaves no
regret, but worldly sorrow brings
death." See what this godly sorrow has
produced in you. What earnestness, what
eagerness to clear yourselves, what
indignation, what alarm, what longing,
what concern, what readiness to see
justice done at every point. You have
proved yourself to be innocent in this
matter. True repentance is demonstrable.
There's something that you actually see.
Remember with me, and I'll say this
briefly, there's a difference between
regret and repentance. Sometimes people
regret. You're sorry that you did
something, but you don't turn from it.
You're sorry, but you do it again
because you're not repenting. You're
just regretting. You just feel bad, but
after a while, you go back to it. True
repentance is completely turning away
from something and turning to the Lord.
Now, the Philistines at this time, part
of the reason why it was courageous is
the Philistines at this time were
dominant. And the fact that they are
getting rid of the Baal and Asher and
serving the Lord only is an act of
defiance.
And so it was a courageous thing to do.
So verse 5, Samuel said, "Gather all
Israel to mitzvah, and I'll pray to the
Lord for you." So they gathered together
at Mitzbah, drew water, poured it on uh
poured it out before the Lord. They
fasted that day and said, "We've sinned
against the Lord." And Samuel judged the
children of Israel at Mispa. And so when
it says they gathered together at
Misbah, Mispa, that means watchtower.
It's a hill. And it was high enough
there for people to see everything
around it and what was taking place. So
it was an outward declaration of faith
in God. When you came to faith in
Christ, you didn't hide that light under
a bushel.
when you came to faith in Christ, I
would hope you were open about it. I
would hope you spoke about it. I would
hope you I hope you still do, but
obviously when you first get saved, I
would pray that you were open about it
and got into the habit of being open
about it, telling people that you love
the Lord, telling people that you've
been born again, telling people that
what Jesus has done for you. And and
it's an open thing. You know, this
closet Christianity is is is it's really
an offense to the Lord. It's really
offense. It's amazing how the world
itself is so open about its sin and
Christians are so closed about their
faith. It amazes me. People will parade
in the most outlandish costumes and it
will celebrate so many different things
and we're kind of closet Christians,
kind of quiet. No, when you're when
you're a believer, you are open about
your faith and it's something that that
is observable and it's something that
sometimes even requires a bit of
courage. In verse six, he says they
poured out water. Pouring out the water
is a symbol of repentance. Why is that?
Well, because if you ever went to
Israel, and I'm assuming some of us in
this room, we've been there. Uh I don't
know what you you think of Israel, but
today, and I'm pretty sure it was
similar back then, it's very dry. It's a
very dry place. And um water is life in
Israel. Without water, you're dead.
That's why Jesus is the water of life
because in a dry and thirsty land where
there is no water, he is the true water.
That's why he points himself as being
the water of life because you need water
to survive. And so in this dry land,
pouring out the water symbolizes pouring
out your life. And so it's a
demonstration of yielding to God. In
verse six, it says they fasted that day
and said, "We have sinned against the
Lord."
Fasting can be a symbol of repentance.
Notice in verse six it says we have
sinned against the Lord.
No excuses.
No blaming of other people.
Just a complete ownership
of sin
against you and you only have I sinned
and done this thing. Listen, if you're
ever going to really repent, you don't
say it was the way I was raised. You
don't say it's my culture. You don't say
it's my disadvantages.
You know, I have a lack of education or
my ethnicity.
It's just God forgive me a sinner. I've
sinned. I have sinned.
It's my fault. I did it. God forgive me.
But if I'm saying, you know, I did it,
but that's because I was hungry. My mom
didn't ever teach. If I start making
excuses, that doesn't work. No. Real
repentance is simply saying, "God,
forgive me a sinner." It's like what it
says in Psalm 51:4.
Against you, you only have I sinned and
done this evil in your sight that you
may be found just when you speak and
blameless when you judge. I'm sorry.
When you got saved, that's what you did.
You came to the Lord and you said, "I
did it. I'm the sinner. I'm sorry.
Forgive me for what I've done." That's
how I got saved. That's how you get
saved. You come and you say, "God, be
merciful to me. I'm a sinner. I am
sorry. I don't want to do it, but I do
it." So, God, I need your help. And so,
they truly repented and they really came
to faith in the Lord returning. It says
in verse 7, "When the Philistines heard
that the children of Israel had gathered
together at Mispa, the lords of the
Philistines went up against Israel.
And when the children of Israel heard of
it, they were afraid of the Philistines.
So the children of Israel said to
Samuel, "Do not cease to cry out to the
Lord our God for us, that he may save us
from the hand of the Philistines."
Now the Jews had destroyed the places of
worship, and they had destroyed the
idols. And so because of this, the
Philistines immediately moved to destroy
Israel. Always remember, here's a little
practical application. Not everybody's
happy when you get right with God. Not
everybody kills the fatted calf.
Sometimes they want to kill you. They
They're not real happy. Not everybody
is. Now, if you have a believing mom,
leaving dad, brother, sister, or
husband, wife, whatever. Of course,
they're going to rejoice.
But they don't always, as a matter of
fact, some of them will do everything
they can to keep you from following the
Lord. in this very room many years ago.
We were having a Bible study and I gave
an invitation. People came forward and
you know we pray with them and all of
that. Afterwards, someone came and said,
"Did you see what happened?" And I said,
"No, what?" They said, "Off to your
right over here."
A young lady was wanting to get up to
come forward at the invitation, but her
boyfriend grabbed her and pulled her
back down in the chair in front of these
people who were sitting over there and
told her, "You're not going forward.
You're not going forward." Not everybody
rejoices when you get saved. Not
everybody rejoices when you come to
faith in God. I've shared before how
that we received a phone call from a
mother whose son had come forward at an
invitation to give his heart to Christ.
And she said to us, "My son was addicted
to drugs,
but I could handle that. What I can't
handle is a Jesus freak." And she didn't
want her son to go to church because she
didn't want the transformed son because
because she had gotten used to the
drugaddicted son. Not everybody rejoices
when you come to faith in Christ. Not
everybody rejoices when you get right
with God. Always remember that. And so
the people are afraid. So they asked
Samuel, "Please keep praying for
deliverance."
Verse 9 says, "Samuel took a a suckling
lamb and offered it as a whole burnt
offering to the Lord." Samuel cried out
to the Lord for Israel, and the Lord
answered him. When it says he took a
suckling lamb, that was a lamb that was
only 7 days old, that reveals that it
was small obviously and very tender. And
he actually offered it as a burnt
offering, a picture of complete
consecration.
And so this was the best offering that
Israel had. It was a picture of the
nation coming to faith in God. Verse 10
says, "Samuel was offering up the burnt
offering. The Philistines drew near to
battle against Israel. But the Lord
thundered with a loud thunder upon the
Philistines that day, and so confused
them, they were overcome before Israel.
The men of Israel went out of Misbah
pursued the Philistines and drove them
back as far as below Bethar.
And so the burnt offering is an atoning
sacrifice. It's indicating complete
dedication. The lamb is being
sacrificed. Here come the Philistine
armies. They're drawing up for battle.
Israel sees this. They're in great fear.
But God steps in and thunders against
the Philistines. Isaiah 59:1 19 says,
"When the enemy comes in like a flood,
the spirit of the Lord will lift up a
standard against him." And the result
was Israel was strengthened and the
Philistines began to flee in confusion.
In Romans 8:31, Paul asks the question,
"What then shall we say to these things?
If God is for us, who can be against
us?"
Well,
Samuel verse 12 took a stone and set it
between Mitzbah and Shen and called its
name Ebenezer, saying, "Thus far the
Lord has helped us." The word Ebenezer
speaks of a stone of help. But notice he
says thus far. Thus far the Lord has
helped us. Meaning he has to continue to
do this. We we we must continue needing
his help. We must rely on him. and the
Philistines verse 13
were subdued and they didn't come did
not come anymore into the territory of
Israel. A hand of the Lord was against
the Philistines all the days of Samuel.
Now
let's see if I should share this with
you. Philistines were subdued.
That's a significant victory.
They have what is called, "Yeah, I will.
I'll share this with you."
You say, "Oh, please do." Okay, I will.
They have in the Old Testament, and
we'll be seeing this, they have things
called stones of remembrance.
the places where God met you in a
certain way and they would place stones
in certain way and that way when they
would come across them they would
remember what had happened there or they
would tell their children concerning the
great victories God had given the
nation. So they had different places
that they would put stones of
remembrance. There would be places that
they would remember significant
activities of God, significant
victories. But it was intended for the
nation of Israel not to forget that the
this remembrance stone would keep the
victory before their eyes constantly.
And so when they would pass it by, they
would remember what God had done.
You may find this interesting, maybe
not, but
I have my own stones of remembrance. The
rolling stones. No, I have my own stones
of remembrance. They're petrified
whenever I have driven in Ontario on
Uklit going uh rather on uh mission I
think it's no it's Halt going towards
Uklit but I've gone in that direction
you'll come to a street called Vine
Street and you can take left go north on
Vine Street and you'll go up half a
block or so.
Is it Holt John? It's hold.
John used to have a pharmacist on hold,
didn't you?
Just before you click.
The reason I asked John is that live and
John lived in that area. I wanted to
make sure of that. I couldn't remember
that it was it was home. Anyway, if you
go up and you get, excuse me, you get to
Vine Street and you take a left turn,
you go up few hundred yards. Off to the
left is a small church
and that's where we began having Sunday
services when our church was three three
months old. That's a stone of
remembrance for me. And every time I've
had to go into that area, I I've made my
little pilgrimage. Actually, it goes
even deeper than that because in the
same general area,
um, there is D Street off of Vine. And
if you took a left off of Vine on D
Street, there's a park. I think the
street is San Antonio, but I'm not sure.
I think it's San Antonio.
There are there's an apartment complex
there. Um, actually several right across
the street from the park. and Marie, my
wife and I have pulled over there on
occasion, not that often, over the
years, just to think for a moment
because that's where I used to teach a
Bible study at my brother's house. It's
a stone of remembrance. That's where I
met Marie. So, I'll sit there and she'll
cry that she met me.
Just a stone of remembrance.
Or we go to the Vine Street location and
it's a stone of remembrance. We go to
Central School in Ontario.
And uh for me, as I've driven by it, I
remember that's where we moved after we
had left my my sister-in-law's house in
Ontario and we had gone to these other
places. After the Vine Street location,
we went to the school there, Central
School. It's a stone of remembrance. And
I sit there and I'll look at it and I'll
remember what the Lord did.
Go to Ontario Christian for me. Ontario
Christian elementary school. It's a
stone of remembrance because we used to
meet there for two or three years on
Sunday mornings. And as I drive by and
my gr my grandchildren go to school
there, many of them. And I think of what
God has done.
I go by this place on Maple Street.
Maple Street was at one time we we
purchased the property. I have a lot of
memories there. What the Lord did, how
we built it out, how we added to it. And
I have stories concerning that. It's a
place that I remember what God did. Go
to Ontario High School. Ontario High
School, we would have our Sunday morning
services there and the Lord moved. And
when I drive by Ontario, it's a stone of
remembrance.
you go to to um Chaffy High School,
Gardener Spring Auditorium. We used to
have uh Easter services there and
Christmas services there and it's a
stone of remembrance for me. You go to
Ayala Park in Chino, we had Easter
sunrise services there number of years.
It's a stone of remembrance for me. I
remember what God did because one of the
special memories I have is giving an
invitation there at that park back. I
believe it was like in 1999, giving an
invitation at that park. And my sister
Rebecca, who had been trapped in
lesbianism for over 20 years, came
forward and gave her heart to Jesus
Christ in that park. And that to me is a
stone of remembrance. And I wonder if
you have any in your life, places that
God met you in a very special way where
you can just sit there and you can look
and you can say, "I remember. I remember
what you did here. I remember how you
moved.
I remember
those are excuse me, those are very
important to me because God has shown
himself faithful
every step of the way." And we should
never forget the wonderful things that
God has done. We should never forget
those things. We ought to have those
things buried in our hearts and we
should share them with our children. I
was just doing that with my my daughter
Anna just today. I said because she sat
with us as a family right across the
street here when we bought this property
before we bought it. We were just
praying about it and she and my kids and
we all sat in a little van right across
the street here looking at this very
property and saying, "God, if it be your
will for us to be here in Jesus' name, I
pray that you would give it to us." And
that was back in 1992.
And look what the Lord has done over all
of these years. Never forget what God
has done and have an Ebenezer, a stone
of help, a memory, a memory of what God
has done and watch what God will
continue to do into the future. Finally,
in verse 14,
the cities which the Philistines had
taken from Israel were restored to
Israel from Echron to Gath. And Israel
recovered its territory from the hands
of the Philistines. Also, there was
peace between Israel and the Ammonites.
And Samuel judged Israel all the days of
his life. He went from year to year on a
circuit to Bethl, Gilgal, and Mitzpah.
Judged Israel in all those places. But
he always returned to Rama for his home
was there. And there he judged Israel,
and there he built an altar to the Lord.
The cities that had been taken were
restored. In other words, they recovered
the things that at one time they had
lost.
God restored to them the things that at
one time were taken from them. And it
speaks concerning these Amorites I just
mentioned that they were a powerful
nature uh rather nation and they had
been in conflict with Israel and the
Amorites are asking for a truce. They
they actually were the first enemies
that Israel had to deal with when they
entered into the land. And so Samuel
judges verse 15-17 Israel all the days
of his life. So as a priest he went
about his ministry duties. He judged and
he cared for the people. But he always
returned home and he made sure to
perform sacrifices to the Lord there. He
performed his duties and he cared for
the things of God in his hometown.
And so his base of operations was there
in Chino. I mean
in Rama he always returned and always
ministered there. Father we bless you
and we thank you
for the work of your Holy Spirit in our
lives.
And Lord, I can't help but think of
how good you've been to us in this
fellowship.
All the good that you have done.
And Lord, this place has become for me a
place to remember.
And Lord, I thank you that
that in your mercy,
even when we have yielded up certain
things, Lord, that we ought not to have,
that you have have a way of restoring to
us those things that at one time we
thought were forever lost.
And thank you, Lord, for being our help,
for being our our help in our time of
need. And Lord, I pray that we would
never take for granted all the good
things that you have provided for us.
Lord, I ask that you would work in us
and through us and that you would
continue to remind us
because Lord, sometimes we get busy with
life and we forget
how faithful you have been.
How very
faithful you have been. Thank you, Lord.
Thank you.
Even as our eyes are closed for a
moment, some may need to get right with
the Lord right now. and you know it and
you need prayer. You may be a backslider
or you may have never yielded yourself
to the Lord. You know your own spiritual
condition, but if you want to come back
to the Lord or come to the Lord and
would like prayer, would you would you
raise your hand? Let me pray for you
right where you're at. Father, you see
these hands. You know the reason why
they're being raised to you. You know
what's going on in each heart, Lord. and
I'm asking that you would meet them
exactly where they need to be met. May
your Holy Spirit work within them.
Father, thank you for the blood of Jesus
that cleanses us from all sin. And thank
you for your Holy Spirit who takes
residence within us. Thank you for the
life that we have in him. And we by
faith would turn from whatever it is
that keeps us from you. And we would ask
for forgiveness, Lord. And we would ask
that you would wash and cleanse us and
that you would dwell within us. Lord, we
yield ourselves to you right now. And we
bless you and we thank you, Lord. Thank
you. Bless you, Lord. You can put your
hands down. And there may be some in the
room right now who are going through an
illness and you would like prayer. If
so, would you raise your hand and let me
pray for you? Father, you see these
hands. You know the reason why they're
being raised. Lord, you are the healer
of our body. We're simply asking that
you would do what you can do. Lord, if
it be in your will, I would pray that
you would reach down and touch those
whose hands are raised and they're
saying to you, "God, be merciful to me.
Touch my body, heal me." And Lord, we
think of people that we love that are
going through something. I I would
include them in this prayer that you
would touch them and that you would heal
them. Lord, we we open our hearts to you
and by faith we ask and I simply pray
that you would listen and that you would
on our behalf do it. Lord bless you in
Jesus name. Thank you Lord. You can put
your hands down
and father we are about to leave. I pray
that as we're about to go that you would
just receive one more song of praise to
you and may we be found faithful as we
go in Jesus name. Amen.