Video summary
Mariam, an astrophysicist by training and currently working on ethics at the University of Cambridge, opens her talk by addressing the metaphorical concept of "boiling the frog." Although the story that a frog slowly boiled in water fails to notice the danger is scientifically inaccurate, it serves as a powerful warning about how humanity often fails to recognize existential risks that creep up gradually while we remain comfortable. She highlights modern examples such as artificial intelligence and quantum computing, which have evolved from convenient tools into potential sources of autonomous weaponry and humanitarian disasters. The core issue she identifies is that scientists, driven by the relentless pursuit of progress and constrained by funding landscapes dominated by defense sectors, often lose sight of the broader ethical implications of their work before it is too late.
To illustrate how scientific communities can self-regulate, Mariam discusses the 1975 Asilomar conference regarding genetic engineering. Facing the terrifying prospect of creating a transmissible viral cancer through experiments with SV40 and E. coli, the scientific community voluntarily imposed a moratorium on certain research lines based on reputation rather than law. This precedent showed that researchers could pause to establish ethical guidelines before continuing their work, though she notes that this spirit of self-regulation is harder to maintain in today's commercialized, capitalist-driven environment where profit often overrides caution. She contrasts this with the current situation in AI, where the lack of a unified scientific voice and the dominance of corporate interests make it difficult to call for similar pauses, even when obvious red flags appear.
Recognizing that traditional ethical training often feels like a bureaucratic checkbox exercise that stifles creativity, Mariam proposes a novel solution: using tabletop role-playing games (TTRPGs) as a medium for ethical education. Inspired by the TV show *Arcane*, which portrays scientific ambition and its unintended consequences in a way that resonates with gamers, she is developing a game where players assume the roles of scientists facing complex dilemmas in biology, physics, and chemistry scenarios. This approach allows researchers to explore difficult questions about public interest, socioeconomic factors, and long-term consequences in a safe, anonymous environment where they can step into different shoes without fear of losing funding or damaging their careers. By meeting scientists where they are through a medium they already enjoy, she aims to foster an inherent mindset that constantly considers the potential trajectory of their work rather than waiting for a crisis to occur.
Read the full video transcript
[laughter and gasps] So, my name is
Mariam. Um, my background is actually in
astrophysics. It made a lot of sense to
come this year with the space theme, but
then I ended up giving a talk about
ethics instead of anything space
related. So my current position is at
the University of Cambridge as a member
of the ethics, science and the public
project.
I am in academia which means my job is
kind of fake. As long as I can get the
money to do something, I can do it.
Which means given I convinced some
funders that it would be a really good
idea to develop a TTRPG on the premise
of science ethics. That is what I'm
currently doing. Um so that's what I
want to talk to you about. But given how
how um the talk slots here are only 30
minutes, we can't actually play
anything. So instead, I am going to
introduce you a little bit to my work,
the background, and then hopefully we'll
have time to have a little some some
discussions amongst people. Um I won't
make you feedback to the to the class or
anything like that. Don't worry.
[laughter]
So to begin with, this talk is called
boiling a frog. So, for those of you who
don't know, there is an apocryphal story
about how when a frog is placed in
boiling water, it will jump out. But if
it's placed in tepid water that is
slowly heated, it doesn't recognize the
danger and it dies. Now, this is a
metaphor. The story itself isn't true.
Since frogs do jump out of water if it's
boiling [laughter] slowly, they're not
that stupid. Um, and also, if you drop a
frog in boiling water, it won't jump out
because it will immediately die. So this
story is [laughter]
is not actually true. Um but the
metaphor is still important. It's about
the fact that we live in a world where
we've seen this happening. We've seen
how people are unwilling to recognize
danger that creeps up on us slowly while
we're comfortable. So the discovery of
nuclear fishision and a no Nobel Prize,
which I think you can all tell where I'm
going with this. It went on to become
the foundation of nuclear weaponry. Um,
it's also not just a thing of the past.
AI is the easiest example that has
started off as an annoyance to some of
us and a convenience to others. But now
we do have the possibility of autonomous
weaponry and humanitarian disasters
comparable to the nuclear bomb. Quantum
computing is also in our future. Um when
I was doing my undergraduate degree, the
professor who took us for our quantum
class told us that cracking that secret
to quantum computing would mean we had
the power to decrypt the um protections
around nuclear codes. So it is just a
very active race between countries right
now which terrified me and I did not
then study quantum any further.
[laughter]
So naturally, I think the question is
why are we boiling the water? Like
what's the point? Why not just why not
just not do that? Um so in my time
working at the intersection of ethics
and science, I have come to appreciate a
few things. Firstly,
ethics can be quite a tickbox exercise
for a lot of cutting edge researchers.
And I don't mean that in a disparaging
way. I mean it in that scientists can't
always see the forest for the trees.
It's a really human problem, I think, to
be so focused on progress that you
forget to sort of look up and notice
what direction you're progressing in.
There's also the very important question
of funding. So I have a friend um who's
doing satellite research up in Durham
and their group is aiming to uh create
global equality in in terms of assisting
with digital poverty in the global south
that kind of thing. But the projects are
of course funded by the defense sector
and that satellite development is not
only going to be used for those very
noble goals. Um, defense is actually one
of the biggest funders of science and
funding in science for any of you who
are in in the field will probably know
is not easy to get. Research is not an
easy place to be in terms of the funding
landscape. So people do just kind of
have to do the work and research that is
funded. [snorts]
So is there anything we can do about it?
So, some of these problems are bigger
than researchers themselves. They're
even bigger than the funders. I think
I'm the first to be anxious about
defense funding. Like I was just saying
when I was at um when I was doing my
undergraduate, BA BAE systems were like
knocking the door down like all the
time. They were fliring us constantly to
try and get us to to work for them after
our degrees. And I turned them down
immediately. Of course I did. But I look
at Trump and I look at what's happening
in America and a part of me does want us
to be able to defend ourselves if
something like that came for us. And
it's really complicated. I think it is
it isn't quite so straightforward as
simply don't. I don't think um
but that isn't true for everything. I
don't think everything is beholden to
those kinds of uh stringents and and
rules.
There is um a precedent
singular I think sadly but there is a
precedent for ethical self-regulation
within science. Does anyone here know
about the Oyama conference? Does this
sound familiar to anyone? We have one
hand two hands. Incredible. [laughter]
Um, so I could actually spend the entire
hour talking about this, but I'll I'll
try and keep it brief because I do want
to give you a a good amount of time to
to have some meaningful conversations
amongst yourselves. Um, so in 1975, the
field of genetics became a really really
good example about how the scientific
community can self-regulate in the face
of existential risk. Basically um rapid
advancements were being made in the
field of genetic science and noble
laureates including people like Watson
of of Watson Cric and Fankran um in
their DNA discovery team called for a
moratorum.
So a global moratorum was put in place.
Nobody was allowed to continue their
research. And when I say allowed, it
functioned almost entirely on reputation
because science as a field is very
heavily reputational driven. This worked
when the people who are in charge of
journals and everything that can dictate
your career turn around and say you're
not going to research that. You listen.
There were of course a few exceptions to
this in countries where the um leading
experts were not supporting the
moratorium but it was a very small
minority. The majority of those
researchers went okay we're going to
just take a pause for a second. They put
together a conference in a cyar which is
why it's referred to in this way and
they came together over three days and
just discussed heatedly what the future
of the field should look like what it is
ethical to do what it is not ethical to
do. By the end of those days, they had
not reached a consensus, but they had
reached enough of one that they could
sit down and put together essentially a
regulatory document that determined what
you could do in your lab, what you could
not do in your lab, and what you could
do in your lab given you had a ton of
safeguards in place.
There's a Rolling Stones article about
it, which is brilliant, and that I
recommend you all read. It was actually
really interesting that the Rolling
Stone journalists were allowed into the
conference itself at all because at
first the scientists denied them. They
said they weren't allowed to come in and
they turned the journalists turned
around and said, "Okay, we're going to
report on it either way. If we're not
there, the headline is going to be
something like scientists are holding a
secret secret discussion about DNA
modification
and then they let them in." So,
[laughter] so it was very very good on
their part. I think I do work a lot in
public communication as well and I have
a lot of respect for that. Um, they also
invited lawyers because a lot of what
they were talking about regulation
crossed over with policy and with the
legality of what they were trying to do.
But when do we make that call? So that
moratorium was called in time.
When does the frog start to die?
So there was a fairly easy turning
point. I say easy, there was a fairly
terrifying turning point for the Ayamar
conference in that a guy called Paul
Berg decided to focus on something
called the SV40 virus as a potential
carrier for introducing new genes into
animal cells. So he was going to use
E.coli in in these experiments which is
really common. um it's a very common
strain of of bacterium that is often
used in in such laboratories. Now SP40
was known to cause cancer tumors in mice
and I think the idea was if you can work
out how this is working you can then
develop a a cure etc. I think that was
the idea. My background is physics
biology is one of the only sciences I
didn't even try so please don't quiz me
on that. Um, but E.coli is of course a
very common bacteria that lives in the
human gut. So Berg's planned experiment
raised the possibility of creating a
highly transmissible virally caused
cancer that lived in a bacterium which
everyone carries in their gut.
If that was escaped from the laboratory
conditions, you would have had
essentially an epidemic of cancer. like
it would have been really bad. So that
proposed research
um led to the community realizing that a
really harmful really really harmful um
gene could just be introduced into a new
organism and then into into humankind
and was a key factor in the moratorum.
It was a very obvious red flag.
Perhaps controversially, I do think AI
has already had that has already had
very obvious red flags and has already
had moments where we probably should
have called a moratorum. I think if
nothing else, the backlash from things
like art theft and those legal um
battles should have instigated something
like that. But I think the difference is
the scientific community was as I said
before completely um at the whimsy of of
of like their representation. that was
the thing that was most important to
them. That was the thing that drove
their careers. Whereas a lot of the
things that drive AI are more commercial
and are capitalist. So the same the same
um
I suppose regulatory drive isn't there
because as long as it's making money it
doesn't really matter.
But also with the genetic example they
didn't stop researching. Research into
genetic technology has led us into some
really incredible health discoveries.
Now, they do come with their own ethical
considerations. For example, the fact
that we can edit genes to cure illness
leads to a conversation about what
classes as a curable illness. There is I
did a lot of work with the deaf
community last year who consider
deafness a part of their culture and
heritage. And so when deafness was
included in the list of genes that could
be edited out, they were not happy. The
actual the sign language for um for for
genetics is the same as for eugenics
because they were that horrified by the
prospect of being edited out of society,
which is very valid, I think. Um, so it
does the the continuation of that
research does lead to its own ethical
considerations and can and things that
we need to to raise and have discussions
about. It's why science communication
and public engagement is so important
also underfunded. Um, so
the argument is if we were too scared to
push the boundaries at all, we'd still
be seeing plague doctors using leeches,
etc. Yes, there are things to consider
in terms of what we do and don't cure,
etc. But the existence of that
technology isn't inherently bad and the
reason we have it is because we
continued to research. Yes, we called
the moratorium. We worked out what we
should and shouldn't do, but we then
continued.
So, how early is early enough to try and
work out if you continue, if you need to
fork the path? How early is too early?
As in you impede progress.
You you stop developments into research
that could change the lives of hundreds
and thousands of people for the better.
We also did a uh citizens jury in my
center where the question was
put to I think it was 45
45 people with lifelimiting single gene
conditions. The idea was asking them if
in the future and it was a very like
very loosely not loosely but
with a ton of uncertainty and in in it
in the phrasing of the question if there
was the possibility in the future of
researching the cure for single uh gene
genetic illnesses because that's all
we're talking about here right now with
the technology. We can only um deal with
single gene illnesses. um would you want
that research to take place? And this
was a room full of people with
incredibly emotionally charged stories
to tell about how they really don't want
to pass on the illnesses they have to
their children. They don't want to see
them suffering. Um versus people who are
sitting there going, "But where does
where's the line? If we say yes to that,
when does it become worse?" Um, and
ultimately though they voted in favor of
that research happening, it was not a
unanimous vote and notably it was the
people of color in the room who voted
against who just didn't have the trust
in the science. Um, which I think given
the historical injustices in health
research makes sense but it's also
really sad and really interesting. Um,
so this isn't just a question we can
just answer. We can't just say, "Ah,
when you make a 60% progress, stop and
think about ethics." That's not how this
works. It's so much trickier than that.
So much more complicated.
[snorts] It's something we have to think
about constantly as researchers. It's
something that at every stage you have
to consider. But when there isn't an
application immediately visible, it's
hard. It's hard to conceptualize whether
or not this the thing you are doing in
complete isolation is going to be bad
for society 10 years down the line. It's
difficult. I think this is why the AI
researchers have had such trouble
because they're mathematicians. No
mathematician is sitting doing a
equation on a whiteboard thinking, "Ah,
yes, I should I should definitely
consider the ethics of this equation."
They're all mathematicians. They've
never had any any background in ethics.
Biology is probably the only field that
has really good ethical um discourse and
and education available to its
undergraduates. I didn't have any ethics
training on my undergraduate degree
either. And when I came into this job,
the first things in my mind about ethics
of science were things like Monarchya. I
don't know if you guys are aware, but
there was a telescope being built in
Mona which was on sacred ground. Um so
the local community opposed it. The
global community and the the local
government had approved it because
astronomy is a global endeavor. We only
have one planet to try and view the
entire cosmos etc etc. So, it's really
important to use the one planet we have
as effectively as we can to try and get
that data. But the people of Monarchia
didn't care about that. They cared about
their volcano. And that was what came to
my mind, these kinds of cultural
implications because I've never had any
ethics training. And I didn't realize
that things like reccominant DNA were
real. So, [laughter]
um, so it's really hard is what I'm
getting at to to not only to give
researchers the training to have them
think about it in a way that isn't going
to make them feel like their hands are
being tied and they need to tick these
boxes before they're allowed to do their
very important research.
How do we train ourselves to have the
inherent mindset to really think about
where this could go without being bogged
too bogged down and too anxious about
the consequences to make any progress at
all?
Slight tone shift. I think the answer
[laughter]
to those questions is actually
creativity. I think we need to meet
researchers and scientists where they
are and help them to develop more open
mindsets through the through the medium
of creativity. And to that end, I am
developing the science ethics tabletop
roleplay game that I mentioned at the
start of this talk. So, I did assume
everyone here would know what tabletop
roleplay was, but our good friend Tim
here opened this talk by telling me he
thought it was a did you say a train?
>> Motorcycle. a motorcycle race. Um, so I
will give a very brief overview. Tape
top roleplay are of course games like
Dungeons and Dragons where you have a
game master who guides you through a
story that you, the players, have a huge
amount of control over. So there are
obviously usually things you are
supposed to do to the to the dismay of
many a DM. People often don't do them.
But there are things you are supposed to
do and ways you are able to get there.
And those decisions are all your own.
And campaign modules of course exist for
these games and I'm developing one of
those. So empirically I think scientists
exist in board game communities. I think
scientists and researchers and people
who are into like nerdy crap. Pardon my
French. It's it's a circle. That's not a
ven diagram. That's a circle. [laughter]
So I think that there is a lot of
potential in in meeting researchers
where they are in that way. The same way
we meet publics where they are. We are
really careful in in public engagement
and community engagement work not to
expect communities and publics to come
to us and to suddenly be interested in
science because why would they? They
have no reason to care. It's your
responsibility to meet them where they
are and bring them into into the
conversations that you want them to be
in. And in the same way, I think walking
into a lab and being like pew, I'm the
ethics police, it's not going to it's
not going to work for researchers and
for scientists. I think they need a
space that is more aware of who they are
as people and of what they need and what
they enjoy. And the reason I actually
came to this conclusion was because of
the TV show Arcane. Have has any I'm
going to just Who's watched Arcane?
Yeah, I figured there'd be a decent
number of people who had watched Arcane
in this crowd. Um, so I watched that
show and I only watched it because my
friend and I do a lot of cosplay and and
she came up to me and was like, "Please,
I want to cosplay Jason Victor." So, I
was like, "All right, I'm going to watch
it." Um, I got to to season two and
enjoyed it. Season one felt didn't
didn't land with me, but then on my
rewatch, I realized that this is show
like magic science ethics storyline over
two seasons that people were watching
because they wanted to. People were
engaging with the ethics of science
without realizing it because they wanted
to. And that was like magic to me. Um,
and then that first season there was a
moment where the man who turns out to be
the villain says something like, "When
you're going to change the world, don't
ask for permission." And I watched that
thinking, "No, you do ask for
permission. What an entitled white man
thing to say." Like, "Yes, you ask for
permission." And then it turned out that
he was the villain. And I was like, "Oh,
okay, good." Um, and that that sort of
like swap from a Yeah. to boldly go etc.
Being being bold and brave in science is
the most important thing. But then
refraraming that as actually quite an
unethical and negative thing to do
really really resonated with me. I
thought it was really good and obviously
this is a League of Legends TV show and
I was like I know who plays League of
Legends. So I was like this is a medium
for engaging exactly the people who I
want to engage with ethics with ethics
and that made me think about TTRPG and
those kinds of places where researchers
and scientists live anyway. So instead
of movies and TV shows which have been
creative methods of engagement in the
past, I think a TTRPG encourages more
participation, more thought, more active
engagement than something like a TV show
does.
The reason I also prefer the sort of
subtlety of Arcane over things like
Jurassic Park is in Jurassic Park, you
kind of knew it was a bad idea. This
guy's bringing dinosaurs back and you're
like, why? [laughter]
Whereas in Arcane, everything was framed
as a as a benefit to society. there were
so many very obvious
positive potential results for the
entire city for the work that they were
doing and then it just turns out to not
kind of go that way which is a bit more
realistic I think. Um, so I think
bringing people into stories in that way
is really powerful and and really shows
what we're trying to show in terms of
building that mindset that where could
it go attitude.
So using creativity as a facilitation
tool and the idea of anonymity and
theater almost as a protective blanket
is the direction I'm going in with this.
I think hopefully it means researchers
and scientists aren't going to be on the
back foot, aren't going to be worrying
about losing funding if their ethics
isn't right because that's part of it,
right? You have to tick the boxes and
you have to be like, "Yes, I'm so
ethical." Because otherwise you don't
get funded and that's your livelihood.
You can't actively really honestly think
about the ethical implications if you
need the money.
I think it also gives people the freedom
to step into someone else's shoes and
play through a fantasy version of these
problems that is completely removed from
their own lives to then develop the
skills required to think ethically
without that pressure. I have a game
designer picking a system and developing
the adventure module right now. So I
can't actually give you the full rundown
of the different roots in the story, but
I would like to give you a bit of a
flavor. So I have a biology route, a
physics route, and a chemistry in
production. Um,
and of course the aim here wasn't was to
make sure we weren't only focusing on
that is the frog boiling yet moment like
a like a are we there yet? Are we there
yet? We didn't want that. We wanted to
create something more holistic that
helps researchers and scientists think
more broadly about all of the ethics of
their work, including things like public
interest and socioeconomic factors. I
think the key to socially responsible
science is getting out of this the
pursuit of science itself is so perfect
that we don't need to bother mindset.
The roots as I said are still in
development and actually I am looking
for both researchers to help develop the
the chemistry and physics roots as well
as players for focus groups. So if any
of this looks interesting to you,
there's a there's a QR code at the end
that please stand for that. Thank you
very much. Um so our first route our
biology route is about a magic related
plague that has been ravaging a country.
So both traditional medicine and magical
cures have proven ineffective and the
death count is continuing to steadily
climb. You learn about the city, its
inhabitants, the different problems
they're facing and about a miracle cure
that has appeared as of late.
In our physics route, we're looking at a
breakthrough in energy generation,
but where do the gains outweigh the
cost? This is about secrets that both
you and your collaborators are keeping
as you explore the benefits and
consequences of this new technology.
And then finally, the chemistry route is
about a new alchemical process that has
reduced cost and sped up hundreds of
tasks in the daily lives of the
citizenry. but they're unable to see the
ecological cost and the public is just
really happy about this. So this is
almost about working against public
opinion wherein the researchers would be
the ones bringing the public's hopes
down instead of having to big up their
research in the face of public dismay.
So I only have 5 minutes left but I
would like to do a little bit of of
thinking in in in groups. So, what I
have is a couple of um well, I had two
scenarios, but I might skip to the last
one, which takes you through some of the
motives, potential motives, shall we
say, in the biology route of the game,
which is why this presentation has all
been like biology themed TM. Um, and
what I want you to do is just talk to
each other a little bit about what I'm
about to put on screen and about what it
makes you think of in terms of what
problems are there in this situation.
You don't need any answers. I don't
expect you to solve ethics in 5 minutes.
It's not what I'm asking for. Um, I'd
just like to to, you know, give you some
prompts to to think about a little bit.
I will read both slides, but instead of
giving you a gap in the middle, I will
just let you talk about both slides at
once. Um, so the first slide, a young
woman who is suffering suffering
horrifically from that magic plague has
been miraculously cured. She's been
locked away in an old decrepit house for
weeks because the rest of the village
has been incredibly fearful of her.
She couldn't afford any of the
experimental treatments on the market
and so turned to this mysterious
traveler who claimed to be able to cure
her for free. His cure worked and talk
of his cure is now spreading like
wildfire, but the man himself has
disappeared.
So, actually, I will just leave that one
up. Would you like to make friends,
everybody?
[laughter]
Terrifying, I know. I'll give you a
couple of minutes just to talk about
that.
Hello.
I'll be your friend.
Hello. Am I back on? I'm back on.
Okay. Hello everybody. I have returned.
I'm sorry that was very short, but it's
Yeah, I only have a minute left. So, um
I would have liked to do one more of
those and also ask you if there was
anyone who was wanting to share. Um, but
I only have a minute left and I do
really want to put my QR code up. I'm
not gonna lie. So, there's my QR code.
[laughter]
Thank you so much everyone for coming. I
hope this has been interesting and
enjoyable for you. Um, yeah. Thanks for
listening to me ramble about things that
make me mad in science basically.
>> Oh, [laughter]
I'll fix the QR code. Please find me in
the Q&A tent if you'd be interested.
Thank you.
>> [applause]
>> Thank you very much, Dr. Mariam.
>> I will um I'll fix it and share the in
the Q&A tent. Thank you. [laughter]
>> So, I believe Dr. Mariam is going to be
going over to the QA tent for a little
while if anybody wishes to uh talk to
her, ask any questions.
Um and yeah. Oh, thank you very much.
Can we have a round of applause, please?
[applause]